Podcasts about god's righteous judgment

Have these sermons delivered automatically to your device by subscribing to our podcast! Click here for details.

A new MP3 sermon from Let the Bible Speak Radio is now available on SermonAudio with the following details: Title: The Standard of God's Righteous Judgment 4 Subtitle: Romans Speaker: Dr. Alan Cairns Broadcaster: Let the Bible Speak Radio Event: Radio Broadcast Date: 5/24/2021 Bible: Romans 2:1-11 Length: 27 min.

A new MP3 sermon from Let the Bible Speak Radio is now available on SermonAudio with the following details: Title: The Standard of God's Righteous Judgment 1 Subtitle: Romans Speaker: Dr. Alan Cairns Broadcaster: Let the Bible Speak Radio Event: Radio Broadcast Date: 5/19/2021 Bible: Romans 2:1-11 Length: 28 min.

A new MP3 sermon from Let the Bible Speak Radio is now available on SermonAudio with the following details: Title: The Standard of God's Righteous Judgment 2 Subtitle: Romans Speaker: Dr. Alan Cairns Broadcaster: Let the Bible Speak Radio Event: Radio Broadcast Date: 5/20/2021 Bible: Romans 2:1-11 Length: 27 min.

A new MP3 sermon from Let the Bible Speak Radio is now available on SermonAudio with the following details: Title: The Standard of God's Righteous Judgment 3 Subtitle: Romans Speaker: Dr. Alan Cairns Broadcaster: Let the Bible Speak Radio Event: Radio Broadcast Date: 5/21/2021 Bible: Romans 2:1-11 Length: 28 min.

Harvest Bible Fellowship's weekly Message.

God gives GRACE even as He is getting ready to bring His judgment that people might repent and be SAVED!yourdailymeds.orggraceovation.org

We will stand before God in judgment to answer for what we've done. 1. We know God's judgment is righteous because it's based on objective reality. 2. We know God's judgment is righteous because the reward or punishment is...

This sermon examines Romans 2-1-11 which details God's righteous judgement. A look at the mindset of the Jew and how Paul's letter to them must have been very eye opening and difficult to swallow. Also a look at how a Christian is to judge and not judge.

Begin Habitual Repentance Now in Advent; Otherwise, “you are storing up wrath for yourself . . . when God's righteous judgment will be revealed” MESSAGE SUMMARY: None of us is perfect, and not one of us always does the will of God. “Penitence” is your direct and personal act of going to God in prayer, confessing your sins, and pleading for His merciful forgiveness. Penitence is not a once in a lifetime occurrence. Penitence is a daily and moment by moment occurrence. Paul, in Romans 2:4-5, is unequivocal in establishing the need for your continuing penitence and the consequences of your not repenting of your sins on a real-time basis: “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.". Therefore, we all need to repent and return to the Lord. You can become cocky and arrogant in your spiritual life – “I am a Christian; God has done this for me.”. As the Psalmist tells us in Psalms 32:5 of his confession and his penitence: “I acknowledged my sin to you, and I did not cover my iniquity; I said, ‘I will confess my transgressions to the LORD,’ and you forgave the iniquity of my sin.". You can rest on our perceived laurels; but these perceptions, of personal goodness and righteousness, can lead you quickly to a need for your penitence. Now that we are in the Church season of Advent, now is a good time to begin your habit of timely repentance; otherwise, “you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.”.   TODAY’S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, God isn’t finished with me yet. (Philippians 1:6). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Mathew 3:8-11; Romans 2:4-5; 2 Corinthians 7:10; Psalms 140:1-13. THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “In Advent, Pray for “amendment of life” in which God Gives Us Time in Our Lives and America’s Life to Return to Him Before He Comes Again in Judgment", at our Website: https://awtlser.podbean.com/ WEBSITE LINK TO DR. BEACH’S SERMON VIDEO – “We All Need “Hope” in Today’s World of Fear, Doubt in Our Faith, and Feelings of “Hopelessness”; and God Is this “Hope””:  www.AWFTL.org/watch DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

The Second Sunday of End Time, Judgment Day, November 8, 2020 Readings for this week:First Lesson, Daniel 7:9-10: Daniel sees a vision of the Last Judgment that is filled with fire and thrones and books. We can rejoice and look forward to the end of this age when we will reign with Christ in glory.Second Lesson and Sermon Text, Romans 2:2-11: Being mindful of the judgment means never falling into a self-righteous condemnation of the world around us. God will give according to what each person has done---but the point here is the motive, not the actions themselves.VERSE OF THE DAY, Matthew 24:42: Alleluia. So be alert, because you do not know on what day your Lord is coming. Alleluia.GOSPEL: Matthew 25:31-46: The Son of Man came once as a humble baby, but will return as a glorious king with angel armies at his side. He will sit on his throne, and all the nations will be brought before him to be judged. Lord, keep us mindful of your coming judgment that we might be found in faith, judged by your grace, and gifted with eternal life!Sermon, Romans 2:2-11, God’s Righteous Judgement:As Lutherans who rightly emphasize our salvation through faith alone, given to us by God’s grace alone, it might alarm you to see how much emphasis is about good works in the readings for today.At first glance, this talk of works seems to contradict what we just said about faith being the basis of God’s righteous judgment of people, but upon closer examination, we see that faith and works are not contradictory teachings: they complete the picture of what a Christian’s life should look like when it comes time for Last Judgment.Let us remember what it is that God is basting his righteous judgment on: faith in Jesus Christ as our Savior from sin. Faith is trust, trust in who Jesus is, what he has done for us on the cross, and what he promises to those who believe in him.With a heart that is set on God’s Word, let us then direct our thoughts, words, and actions so that they are a proper result and reflection of our faith in Christ. AmenPastor Tim Patoka

This week is going to be a little different. Pastor Nick forgot to charge the camera battery Sunday! The next few days he will be walking us through Romans 2:1-4 in short snippets from his basement.

Scripture: Genesis 19

Scripture: Genesis 19

Psalm 75 - Thanksgiving for God's Righteous Judgment --- Support this podcast: https://anchor.fm/lifewithin/support

This week we continued our series in the book of Romans. This week we looked at Romans 2, which talks about God's judgment, kindness and grace, practicing what we preach, one of the many significant promises in the Bible, and more. Hope this blesses you and encourages you today!! Click here to READ this devotional: https://meditatehope.weebly.com/blog/gods-righteous-judgement-based-on-romans-2 Follow @meditatehope on INSTAGRAM: https://www.instagram.com/meditatehope/?hl=en

Proper 6 First Psalm: Psalm 119:97–120 Psalm 119:97–120 (Listen) Mem 97   Oh how I love your law!    It is my meditation all the day.98   Your commandment makes me wiser than my enemies,    for it is ever with me.99   I have more understanding than all my teachers,    for your testimonies are my meditation.100   I understand more than the aged,1    for I keep your precepts.101   I hold back my feet from every evil way,    in order to keep your word.102   I do not turn aside from your rules,    for you have taught me.103   How sweet are your words to my taste,    sweeter than honey to my mouth!104   Through your precepts I get understanding;    therefore I hate every false way. Nun 105   Your word is a lamp to my feet    and a light to my path.106   I have sworn an oath and confirmed it,    to keep your righteous rules.107   I am severely afflicted;    give me life, O LORD, according to your word!108   Accept my freewill offerings of praise, O LORD,    and teach me your rules.109   I hold my life in my hand continually,    but I do not forget your law.110   The wicked have laid a snare for me,    but I do not stray from your precepts.111   Your testimonies are my heritage forever,    for they are the joy of my heart.112   I incline my heart to perform your statutes    forever, to the end.2 Samekh 113   I hate the double-minded,    but I love your law.114   You are my hiding place and my shield;    I hope in your word.115   Depart from me, you evildoers,    that I may keep the commandments of my God.116   Uphold me according to your promise, that I may live,    and let me not be put to shame in my hope!117   Hold me up, that I may be safe    and have regard for your statutes continually!118   You spurn all who go astray from your statutes,    for their cunning is in vain.119   All the wicked of the earth you discard like dross,    therefore I love your testimonies.120   My flesh trembles for fear of you,    and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Second Psalm: Psalms 81–82 Psalms 81–82 (Listen) Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.1 Of Asaph. 81   Sing aloud to God our strength;    shout for joy to the God of Jacob!2   Raise a song; sound the tambourine,    the sweet lyre with the harp.3   Blow the trumpet at the new moon,    at the full moon, on our feast day. 4   For it is a statute for Israel,    a rule2 of the God of Jacob.5   He made it a decree in Joseph    when he went out over3 the land of Egypt.  I hear a language I had not known:6   “I relieved your4 shoulder of the burden;    your hands were freed from the basket.7   In distress you called, and I delivered you;    I answered you in the secret place of thunder;    I tested you at the waters of Meribah. Selah8   Hear, O my people, while I admonish you!    O Israel, if you would but listen to me!9   There shall be no strange god among you;    you shall not bow down to a foreign god.10   I am the LORD your God,    who brought you up out of the land of Egypt.    Open your mouth wide, and I will fill it. 11   “But my people did not listen to my voice;    Israel would not submit to me.12   So I gave them over to their stubborn hearts,    to follow their own counsels.13   Oh, that my people would listen to me,    that Israel would walk in my ways!14   I would soon subdue their enemies    and turn my hand against their foes.15   Those who hate the LORD would cringe toward him,    and their fate would last forever.16   But he would feed you5 with the finest of the wheat,    and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82   God has taken his place in the divine council;    in the midst of the gods he holds judgment:2   “How long will you judge unjustly    and show partiality to the wicked? Selah3   Give justice to the weak and the fatherless;    maintain the right of the afflicted and the destitute.4   Rescue the weak and the needy;    deliver them from the hand of the wicked.” 5   They have neither knowledge nor understanding,    they walk about in darkness;    all the foundations of the earth are shaken. 6   I said, “You are gods,    sons of the Most High, all of you;7   nevertheless, like men you shall die,    and fall like any prince.”6 8   Arise, O God, judge the earth;    for you shall inherit all the nations! Footnotes [1] 81:1 Probably a musical or liturgical term [2] 81:4 Or just decree [3] 81:5 Or against [4] 81:6 Hebrew his; also next line [5] 81:16 That is, Israel; Hebrew him [6] 82:7 Or fall as one man, O princes (ESV) Old Testament: Numbers 11:24–35 Numbers 11:24–35 (Listen) 24 So Moses went out and told the people the words of the LORD. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the LORD came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. 26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!” 30 And Moses and the elders of Israel returned to the camp. Quail and a Plague 31 Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubits1 above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.2 And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah,3 because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth. Footnotes [1] 11:31 A cubit was about 18 inches or 45 centimeters [2] 11:32 A homer was about 6 bushels or 220 liters [3] 11:34 Kibroth-hattaavah means graves of craving (ESV) New Testament: Romans 1:28–2:11 Romans 1:28–2:11 (Listen) 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. God's Righteous Judgment 2 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking1 and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality. Footnotes [1] 2:8 Or contentious (ESV) Gospel: Matthew 18:1–9 Matthew 18:1–9 (Listen) Who Is the Greatest? 18 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven. 5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin,1 it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Temptations to Sin 7 “Woe to the world for temptations to sin!2 For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell3 of fire. Footnotes [1] 18:6 Greek causes . . . to stumble; also verses 8, 9 [2] 18:7 Greek stumbling blocks [3] 18:9 Greek Gehenna (ESV)

Proper 6 First Psalm: Psalm 119:97–120 Psalm 119:97–120 (Listen) Mem 97   Oh how I love your law!    It is my meditation all the day.98   Your commandment makes me wiser than my enemies,    for it is ever with me.99   I have more understanding than all my teachers,    for your testimonies are my meditation.100   I understand more than the aged,1    for I keep your precepts.101   I hold back my feet from every evil way,    in order to keep your word.102   I do not turn aside from your rules,    for you have taught me.103   How sweet are your words to my taste,    sweeter than honey to my mouth!104   Through your precepts I get understanding;    therefore I hate every false way. Nun 105   Your word is a lamp to my feet    and a light to my path.106   I have sworn an oath and confirmed it,    to keep your righteous rules.107   I am severely afflicted;    give me life, O LORD, according to your word!108   Accept my freewill offerings of praise, O LORD,    and teach me your rules.109   I hold my life in my hand continually,    but I do not forget your law.110   The wicked have laid a snare for me,    but I do not stray from your precepts.111   Your testimonies are my heritage forever,    for they are the joy of my heart.112   I incline my heart to perform your statutes    forever, to the end.2 Samekh 113   I hate the double-minded,    but I love your law.114   You are my hiding place and my shield;    I hope in your word.115   Depart from me, you evildoers,    that I may keep the commandments of my God.116   Uphold me according to your promise, that I may live,    and let me not be put to shame in my hope!117   Hold me up, that I may be safe    and have regard for your statutes continually!118   You spurn all who go astray from your statutes,    for their cunning is in vain.119   All the wicked of the earth you discard like dross,    therefore I love your testimonies.120   My flesh trembles for fear of you,    and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Second Psalm: Psalms 81–82 Psalms 81–82 (Listen) Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.1 Of Asaph. 81   Sing aloud to God our strength;    shout for joy to the God of Jacob!2   Raise a song; sound the tambourine,    the sweet lyre with the harp.3   Blow the trumpet at the new moon,    at the full moon, on our feast day. 4   For it is a statute for Israel,    a rule2 of the God of Jacob.5   He made it a decree in Joseph    when he went out over3 the land of Egypt.  I hear a language I had not known:6   “I relieved your4 shoulder of the burden;    your hands were freed from the basket.7   In distress you called, and I delivered you;    I answered you in the secret place of thunder;    I tested you at the waters of Meribah. Selah8   Hear, O my people, while I admonish you!    O Israel, if you would but listen to me!9   There shall be no strange god among you;    you shall not bow down to a foreign god.10   I am the LORD your God,    who brought you up out of the land of Egypt.    Open your mouth wide, and I will fill it. 11   “But my people did not listen to my voice;    Israel would not submit to me.12   So I gave them over to their stubborn hearts,    to follow their own counsels.13   Oh, that my people would listen to me,    that Israel would walk in my ways!14   I would soon subdue their enemies    and turn my hand against their foes.15   Those who hate the LORD would cringe toward him,    and their fate would last forever.16   But he would feed you5 with the finest of the wheat,    and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82   God has taken his place in the divine council;    in the midst of the gods he holds judgment:2   “How long will you judge unjustly    and show partiality to the wicked? Selah3   Give justice to the weak and the fatherless;    maintain the right of the afflicted and the destitute.4   Rescue the weak and the needy;    deliver them from the hand of the wicked.” 5   They have neither knowledge nor understanding,    they walk about in darkness;    all the foundations of the earth are shaken. 6   I said, “You are gods,    sons of the Most High, all of you;7   nevertheless, like men you shall die,    and fall like any prince.”6 8   Arise, O God, judge the earth;    for you shall inherit all the nations! Footnotes [1] 81:1 Probably a musical or liturgical term [2] 81:4 Or just decree [3] 81:5 Or against [4] 81:6 Hebrew his; also next line [5] 81:16 That is, Israel; Hebrew him [6] 82:7 Or fall as one man, O princes (ESV) Old Testament: Numbers 11:24–35 Numbers 11:24–35 (Listen) 24 So Moses went out and told the people the words of the LORD. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the LORD came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. 26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!” 30 And Moses and the elders of Israel returned to the camp. Quail and a Plague 31 Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubits1 above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.2 And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah,3 because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth. Footnotes [1] 11:31 A cubit was about 18 inches or 45 centimeters [2] 11:32 A homer was about 6 bushels or 220 liters [3] 11:34 Kibroth-hattaavah means graves of craving (ESV) New Testament: Romans 1:28–2:11 Romans 1:28–2:11 (Listen) 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. God's Righteous Judgment 2 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking1 and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality. Footnotes [1] 2:8 Or contentious (ESV) Gospel: Matthew 18:1–9 Matthew 18:1–9 (Listen) Who Is the Greatest? 18 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven. 5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin,1 it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Temptations to Sin 7 “Woe to the world for temptations to sin!2 For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell3 of fire. Footnotes [1] 18:6 Greek causes . . . to stumble; also verses 8, 9 [2] 18:7 Greek stumbling blocks [3] 18:9 Greek Gehenna (ESV)

Old Testament: 1 Kings 5–6 1 Kings 5–6 (Listen) Preparations for Building the Temple 5 1 Now Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram always loved David. 2 And Solomon sent word to Hiram, 3 “You know that David my father could not build a house for the name of the LORD his God because of the warfare with which his enemies surrounded him, until the LORD put them under the soles of his feet. 4 But now the LORD my God has given me rest on every side. There is neither adversary nor misfortune. 5 And so I intend to build a house for the name of the LORD my God, as the LORD said to David my father, ‘Your son, whom I will set on your throne in your place, shall build the house for my name.’ 6 Now therefore command that cedars of Lebanon be cut for me. And my servants will join your servants, and I will pay you for your servants such wages as you set, for you know that there is no one among us who knows how to cut timber like the Sidonians.” 7 As soon as Hiram heard the words of Solomon, he rejoiced greatly and said, “Blessed be the LORD this day, who has given to David a wise son to be over this great people.” 8 And Hiram sent to Solomon, saying, “I have heard the message that you have sent to me. I am ready to do all you desire in the matter of cedar and cypress timber. 9 My servants shall bring it down to the sea from Lebanon, and I will make it into rafts to go by sea to the place you direct. And I will have them broken up there, and you shall receive it. And you shall meet my wishes by providing food for my household.” 10 So Hiram supplied Solomon with all the timber of cedar and cypress that he desired, 11 while Solomon gave Hiram 20,000 cors2 of wheat as food for his household, and 20,0003 cors of beaten oil. Solomon gave this to Hiram year by year. 12 And the LORD gave Solomon wisdom, as he promised him. And there was peace between Hiram and Solomon, and the two of them made a treaty. 13 King Solomon drafted forced labor out of all Israel, and the draft numbered 30,000 men. 14 And he sent them to Lebanon, 10,000 a month in shifts. They would be a month in Lebanon and two months at home. Adoniram was in charge of the draft. 15 Solomon also had 70,000 burden-bearers and 80,000 stonecutters in the hill country, 16 besides Solomon's 3,300 chief officers who were over the work, who had charge of the people who carried on the work. 17 At the king's command they quarried out great, costly stones in order to lay the foundation of the house with dressed stones. 18 So Solomon's builders and Hiram's builders and the men of Gebal did the cutting and prepared the timber and the stone to build the house. Solomon Builds the Temple 6 In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the LORD. 2 The house that King Solomon built for the LORD was sixty cubits4 long, twenty cubits wide, and thirty cubits high. 3 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and ten cubits deep in front of the house. 4 And he made for the house windows with recessed frames.5 5 He also built a structure6 against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary. And he made side chambers all around. 6 The lowest story7 was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house. 7 When the house was built, it was with stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built. 8 The entrance for the lowest8 story was on the south side of the house, and one went up by stairs to the middle story, and from the middle story to the third. 9 So he built the house and finished it, and he made the ceiling of the house of beams and planks of cedar. 10 He built the structure against the whole house, five cubits high, and it was joined to the house with timbers of cedar. 11 Now the word of the LORD came to Solomon, 12 “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. 13 And I will dwell among the children of Israel and will not forsake my people Israel.” 14 So Solomon built the house and finished it. 15 He lined the walls of the house on the inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood, and he covered the floor of the house with boards of cypress. 16 He built twenty cubits of the rear of the house with boards of cedar from the floor to the walls, and he built this within as an inner sanctuary, as the Most Holy Place. 17 The house, that is, the nave in front of the inner sanctuary, was forty cubits long. 18 The cedar within the house was carved in the form of gourds and open flowers. All was cedar; no stone was seen. 19 The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the LORD. 20 The inner sanctuary9 was twenty cubits long, twenty cubits wide, and twenty cubits high, and he overlaid it with pure gold. He also overlaid10 an altar of cedar. 21 And Solomon overlaid the inside of the house with pure gold, and he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. 22 And he overlaid the whole house with gold, until all the house was finished. Also the whole altar that belonged to the inner sanctuary he overlaid with gold. 23 In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. 24 Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. 25 The other cherub also measured ten cubits; both cherubim had the same measure and the same form. 26 The height of one cherub was ten cubits, and so was that of the other cherub. 27 He put the cherubim in the innermost part of the house. And the wings of the cherubim were spread out so that a wing of one touched the one wall, and a wing of the other cherub touched the other wall; their other wings touched each other in the middle of the house. 28 And he overlaid the cherubim with gold. 29 Around all the walls of the house he carved engraved figures of cherubim and palm trees and open flowers, in the inner and outer rooms. 30 The floor of the house he overlaid with gold in the inner and outer rooms. 31 For the entrance to the inner sanctuary he made doors of olivewood; the lintel and the doorposts were five-sided.11 32 He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers. He overlaid them with gold and spread gold on the cherubim and on the palm trees. 33 So also he made for the entrance to the nave doorposts of olivewood, in the form of a square, 34 and two doors of cypress wood. The two leaves of the one door were folding, and the two leaves of the other door were folding. 35 On them he carved cherubim and palm trees and open flowers, and he overlaid them with gold evenly applied on the carved work. 36 He built the inner court with three courses of cut stone and one course of cedar beams. 37 In the fourth year the foundation of the house of the LORD was laid, in the month of Ziv. 38 And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it. Footnotes [1] 5:1 Ch 5:15 in Hebrew [2] 5:11 A cor was about 6 bushels or 220 liters [3] 5:11 Septuagint; Hebrew twenty [4] 6:2 A cubit was about 18 inches or 45 centimeters [5] 6:4 Or blocked lattice windows [6] 6:5 Or platform; also verse 10 [7] 6:6 Septuagint; Hebrew structure, or platform [8] 6:8 Septuagint, Targum; Hebrew middle [9] 6:20 Vulgate; Hebrew And before the inner sanctuary [10] 6:20 Septuagint made [11] 6:31 The meaning of the Hebrew phrase is uncertain (ESV) New Testament: Romans 2:1–16 Romans 2:1–16 (Listen) God's Righteous Judgment 2 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking1 and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality. God's Judgment and the Law 12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. Footnotes [1] 2:8 Or contentious (ESV) Psalm: Psalm 126 Psalm 126 (Listen) Restore Our Fortunes, O Lord A Song of Ascents. 126   When the LORD restored the fortunes of Zion,    we were like those who dream.2   Then our mouth was filled with laughter,    and our tongue with shouts of joy;  then they said among the nations,    “The LORD has done great things for them.”3   The LORD has done great things for us;    we are glad. 4   Restore our fortunes, O LORD,    like streams in the Negeb!5   Those who sow in tears    shall reap with shouts of joy!6   He who goes out weeping,    bearing the seed for sowing,  shall come home with shouts of joy,    bringing his sheaves with him. (ESV) Proverb: Proverbs 17:4–5 Proverbs 17:4–5 (Listen) 4   An evildoer listens to wicked lips,    and a liar gives ear to a mischievous tongue.5   Whoever mocks the poor insults his Maker;    he who is glad at calamity will not go unpunished. (ESV)

Romans 2:6-11

We know those that are "really" bad have no chance of getting into heaven. But is my church attendance, giving to the poor, and belief in God good enough? --- Support this podcast: https://anchor.fm/chapel-hill-baptist/support

Rev. Christopher Chelpka

Tyler Woodhead

Verse 1 To the universe comes righteous judgment. All men grow faint-hearted and fearful, because the world in which all mankind dwell is a world where righteousness is unknown. Verse 2 And when the Sun of righteousness appears, the East will be lit up, then the whole universe. If man can carry out God's righteousness, then there would be nothing to fear at all. Chorus The time has finally arrived. God's work He will start to perform, He will reign as King among men. God is on the point of return, and He is about to depart. For this all have hoped and they wished. God will let all see His day's arrival, let them welcome this day with bliss. Verse 3 God's people long for the coming of His day. They wait for God to bring retribution, yeah, and to set the destination of man in His role as the Sun of righteousness. Verse 4 God's kingdom is now coming into shape above the universe, His throne holds sway among the hearts of trillions of people. With angels' help, God's great work will soon be attained. Chorus The time has finally arrived. God's work He will start to perform, He will reign as King among men. God is on the point of return, and He is about to depart. For this all have hoped and they wished. God will let all see His day's arrival, let them welcome this day with bliss. Verse 5 All of God's sons and God's people await, longing for Him to reunite with them. With bated breath they wait for His return, never to be separated again. Verse 6 How could the innumerous populace of God's kingdom not race towards each other in celebration because He is with them? Could this gathering come at no cost, at no cost? Chorus The time has finally arrived. God's work He will start to perform, He will reign as King among men. God is on the point of return, and He is about to depart. For this all have hoped and they wished. God will let all see His day's arrival, let them welcome this day with bliss. Bridge God is noble in all the eyes of men. He is proclaimed in the words of them all. When God finally makes His return, enemy forces He'll conquer in full. Chorus The time has finally arrived. God's work He will start to perform, He will reign as King among men. God is on the point of return, He is about to depart. For this all have hoped and they wished. God will let all see His day's arrival, let them welcome this day with bliss, let them welcome this day, this day with bliss. from The Word Appears in the Flesh

All humanity fits into two groups. Sheep and goats or wheat and tares are believers and non believers. Non believers are self seeking gratifying the things they seek. Believers should seek glory, honor and the immortality of God. We as believers are determined by what we seek and do. By continuing in persistent seeking of Godly ways determines our final destination. Our heart reveals our faith.

God judges the religious hypocrite, He judges patiently, and He judges impartially.

Series: N/AService: Sun PM WorshipType: SermonSpeaker: Patrick Gaughan

Series: N/AService: Sun PM WorshipType: SermonSpeaker: Patrick Gaughan

When Praying for Justice, Carefully Examine Your Own Heart First (vv. 1-5) When Praying for Justice, Entrust Your Case for God's Righteous Judgment (vv. 6-13) When Praying for Justice, Have Confidence in God's Harvest Principle (vv. 14-17)

When Praying for Justice, Carefully Examine Your Own Heart First (vv. 1-5) When Praying for Justice, Entrust Your Case for God's Righteous Judgment (vv. 6-13) When Praying for Justice, Have Confidence in God's Harvest Principle (vv. 14-17)

God's Righteous Judgment and man's unrighteous judgment. God does not want you to play God. We are called to trust in God, not BE OUR OWN GODS.

Join me as we continue studying the history of the early church in the Book of Romans and follow up on the Mars Hill Institute 21 Days to Knowing Jesus Christ Bible Study. This is a personal reading of Romans Chapter 2. I hope you enjoy it. Have a GREAT and Blessed Day! Visit our website at marshillinstitute.com Check us out and LIKE our page on Facebook at facebook.com/themarshillinstitute

The true test of salvation is whether or not you have a faith that lasts.

November 2, 2014 - Evening Message 2 Thessalonians 1:3-12

Rev. Tom O'Connell

Romans 2:10-16 "God's Righteous Judgment" Part 5

Romans 2:6-10 "God's Righteous Judgment" Part 4

Romans 2:1-5 "God's Righteous Judgment" Part 3

Romans 2:1-5 "God's Righteous Judgment" Part 2

Romans 2:1-5 "God's Righteous Judgment" Part 1

5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality. 12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

God's Righteous Judgment; God's Judgment & the Law