Podcast appearances and mentions of king solomon

Despite the clear romantic themes in Song of Songs, King Solomon's book in Scripture serves as a great narrative of Jesus' sacrificial love for the Church. On today's edition of Family Talk, you will hear from prominent author and speaker, Dee Brestin, about the one-of-a-kind relationship you can have with God. Listen and be blessed as you learn why we are all precious in His sight. To support this ministry financially, visit: https://www.oneplace.com/donate/707/29?v=20251111

Pastor Joe Baker continues the "A Good, Messy, Beautiful Life" series with a powerful message from Ecclesiastes 6 titled “How Can I Be Satisfied?” In this sermon, Joe explores King Solomon's search for meaning and exposes the emptiness of chasing wealth, success, possessions, and “more” without God. Through biblical insight, relatable stories, and practical challenges, he calls listeners to examine their appetites, practice gratitude, and discover true contentment as a gift from God. Ultimately, this message points to Jesus as the only source of lasting satisfaction and eternal life in a restless, consumer-driven world. If you're wrestling with purpose, comparison, or materialism, this teaching invites you to reorient your life around what truly matters. Watch, reflect, and join the conversation as we learn what it means to live fully satisfied in Christ.We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more.GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

In this sermon, Tommy walks the congregation through Ecclesiastes 12, using King Solomon's final reflections to confront the reality of aging, mortality, and meaning. Written near the end of Solomon's life, Ecclesiastes reflects a man who has experienced wealth, wisdom, pleasure, and power—yet concludes that life lived merely “under the sun” is ultimately meaningless apart from God. The sermon opens by framing Ecclesiastes as deeply honest and intentionally sobering. Solomon repeatedly uses the word “meaningless” to describe life when it is viewed only from an earthly perspective. This is not nihilism, but realism—designed to awaken people, especially the young, before time, strength, and opportunity slip away. Tommy explains that Ecclesiastes 12 is written as an allegory of aging, describing the gradual decline of the human body and mind. Solomon urges readers to “remember your Creator in the days of your youth,” because aging brings psychological, physiological, and eventually physical decline. The mind grows weary, joy becomes harder to find, and life can feel increasingly dark and repetitive. This is the psychological toll of aging when hope is rooted only in earthly things. Physiologically, Solomon's imagery vividly portrays the body breaking down: trembling hands, weakened legs, failing eyesight, loss of hearing, disrupted sleep, and diminished desire. Rather than being crude, the allegory preserves dignity while making the point unmistakable—human strength is temporary, and decline is inevitable. Finally, the physical conclusion is unavoidable: death. The “silver cord” is severed, the “golden bowl” is broken, and the spirit returns to God. Tommy emphasizes that Scripture is clear—death is certain, and judgment follows. Ignoring this reality does not delay it. Yet the sermon does not end in despair. Solomon closes with clarity and hope: “Fear God and keep His commandments, for this is the whole duty of mankind.” Life gains meaning when lived with God at the center. Obedience, reverence, and eternal perspective anchor life with purpose that aging and death cannot erase. Tommy's central message is clear: wisdom is not found in denying mortality, but in preparing for it. The best time to orient life around God is not later—but now. Discussion Questions What does it mean to live life “under the sun,” and where do you see that mindset influencing your daily decisions? Why do you think Solomon specifically urges people to remember God while they are young? How does facing the reality of aging and death change the way you prioritize your time, energy, and relationships? In what ways can fearing God and keeping His commandments bring meaning to ordinary, everyday life? What is one practical step you can take this week to live with a more eternal perspective? If you'd like, I can also: Condense this into a small-group handout Rewrite it in a more devotional tone Create a teaching outline or sermon recap slide

I greet you in Jesus' precious name! It is Sunday morning, the 15th of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Gospel of Mark 15:37,”And Jesus cried out with a loud voice, and breathed His last.” Then we go to John 19:30:”So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit.” Mission accomplished. The job is done. What an amazing Saviour we have! He didn't stop halfway. He didn't say to His Father in the Garden of Gethsemane, ”Lord, I can't do this.” No, he finished the job. You and I must finish what we have started. You know an unfinished job is very ugly, like a half-built building. Rather don't start than stop halfway through. I looked up how long it took for King Solomon to build the first temple. It took approximately seven years and he finished it. What about the second temple? That took almost twenty to twenty-one years to build. We really need to work hard and finish what we have started.Michelangelo, that wonderful artist, when he painted the ceiling of the Sistine Chapel, it took him four years, folks. He had to build his own scaffold. Can you imagine climbing up there? It is very, very high, and then he did it upside down, but he finished that work of art for the glory of God.That young student who's thinking of dropping out of university, don't do it, finish your degree. That marriage that you are working through, ”Angus, we just can't get it right.” Ask God to help you. Philippians 1:6 says:”being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;” When you start something, you must finish. It's no good saying you started, rather don't start. Finish the job!Jesus bless you and have a wonderful day.Goodbye.

Top universities say they've finally discovered the six keys to a deeply satisfying life. Amazingly, King Solomon beat them to it by 3,000 years! Join us for our new series, Human Flourishing, and learn to major on the wisdom of well-being.Let us know you're here! If you have a need or prayer request we can support you: thecompass.net/connectioncardIf you call The Compass your church home or you'd like to partner with us in what God is doing here, near, and far, you can visit thecompass.net/give

In this Parshas Mishpatim review, Rabbi Aryeh Wolbe explores the practical, common-sense laws (mishpatim) that follow the Ten Commandments—laws that “make sense” (e.g., damages, theft, honesty, fair treatment)—and contrasts them with chukim (statutes with no apparent reason, like the red heifer). He emphasizes that all mitzvot must be fulfilled because they are God's command—not only because we understand them.Key lessons:Mishpatim vs. Chukim — Mishpatim (rational laws) are intuitive (e.g., don't steal, don't murder); chukim defy human logic (King Solomon couldn't understand the red heifer). Yet both are binding—do them because “God said so,” not just because they “feel good.”No compromise in halacha — Halacha never splits the difference (e.g., no “30-foot sukkah” between 20 and 40 feet). Mezuzah on a slant is the only compromise: vertical (one opinion) + horizontal (other) = slant, reminding us that peace in the home requires compromise.Fulfill mitzvot beyond understanding — Even meaningful mitzvot (e.g., Hanukkah candles for history/light) must be done because commanded—not just for emotion or meaning. When the “feeling” fades, the command remains.Parenting parallel — Children must sometimes obey “because I said so” (no explanation)—builds discipline. Same with mitzvot: intellect (chukim) overrides emotion when needed.Mezuzah as reminder — On a slant to symbolize compromise for shalom bayit (peace in the home). Every glance at a mezuzah reminds: do mitzvot for God's sake, even when logic/emotion fails.The rabbi urges: don't rationalize away mitzvot when the reason doesn't resonate—fulfill them with joy and commitment because they are divine commands. Live intentionally: intellect + heart + command = true avodah._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 13, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Mishpatim ★ Support this podcast ★

In this Parshas Mishpatim review, Rabbi Aryeh Wolbe explores the practical, common-sense laws (mishpatim) that follow the Ten Commandments—laws that “make sense” (e.g., damages, theft, honesty, fair treatment)—and contrasts them with chukim (statutes with no apparent reason, like the red heifer). He emphasizes that all mitzvot must be fulfilled because they are God's command—not only because we understand them.Key lessons:Mishpatim vs. Chukim — Mishpatim (rational laws) are intuitive (e.g., don't steal, don't murder); chukim defy human logic (King Solomon couldn't understand the red heifer). Yet both are binding—do them because “God said so,” not just because they “feel good.”No compromise in halacha — Halacha never splits the difference (e.g., no “30-foot sukkah” between 20 and 40 feet). Mezuzah on a slant is the only compromise: vertical (one opinion) + horizontal (other) = slant, reminding us that peace in the home requires compromise.Fulfill mitzvot beyond understanding — Even meaningful mitzvot (e.g., Hanukkah candles for history/light) must be done because commanded—not just for emotion or meaning. When the “feeling” fades, the command remains.Parenting parallel — Children must sometimes obey “because I said so” (no explanation)—builds discipline. Same with mitzvot: intellect (chukim) overrides emotion when needed.Mezuzah as reminder — On a slant to symbolize compromise for shalom bayit (peace in the home). Every glance at a mezuzah reminds: do mitzvot for God's sake, even when logic/emotion fails.The rabbi urges: don't rationalize away mitzvot when the reason doesn't resonate—fulfill them with joy and commitment because they are divine commands. Live intentionally: intellect + heart + command = true avodah._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 13, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Mishpatim ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 125), Rabbi Aryeh Wolbe continues the Gate of Truth (Sha'ar HaEmes) from Orchos Tzaddikim, emphasizing relentless commitment to truth in thought, word, and action. Key teachings:Always place truth before you — King Solomon (the “wise one”) teaches to set emes (truth) as your constant guide in all dealings. Make reminders/signs to avoid lying; write down commitments and review them before transactions (business, study, daily life) so truth is fixed in your heart and you don't forget or contradict yourself.Truth in heart & mind — Truth must be implanted and solidified in the heart (not just spoken). Early pious sages sold items at the price fixed in their hearts—even refusing higher offers. If thoughts/commitments risk violation (forgetting), write them down or seek a sage to nullify if needed.Reward of truth — “You decree a word, and it will be fulfilled for you” (Job 22:28)—truthful people's words/thoughts manifest; their dealings (business, lending) reflect unwavering honesty. Hashem fulfills decrees of the truthful.Accept truth from anyone — Don't be embarrassed to accept truth from any person—even small, young, or despised. A precious pearl remains precious regardless of who holds it.Critique & truth — Wise people love truthful critique—it's free self-improvement. Moshe rebuked gently; accept correction without ego. Truth from any source elevates.Modern application — Politicians often flip positions—truth isn't negotiable. We must verify everything against Torah sources (no anonymous claims). Truth stands forever; falsehood collapses. Live congruently: heart, mouth, and actions aligned with emes.The rabbi ties this to daily life: in a world of contradictions (politics, news), prioritize truth over comfort or convenience. Truth connects us to Hashem (Emet); falsehood separates us from our godly soul._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 1, 2025, in Houston, Texas.Released as Podcast on February 12, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Truth, #Emes, #TruthfulLiving, #Accept, #Critique ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 125), Rabbi Aryeh Wolbe continues the Gate of Truth (Sha'ar HaEmes) from Orchos Tzaddikim, emphasizing relentless commitment to truth in thought, word, and action. Key teachings:Always place truth before you — King Solomon (the “wise one”) teaches to set emes (truth) as your constant guide in all dealings. Make reminders/signs to avoid lying; write down commitments and review them before transactions (business, study, daily life) so truth is fixed in your heart and you don't forget or contradict yourself.Truth in heart & mind — Truth must be implanted and solidified in the heart (not just spoken). Early pious sages sold items at the price fixed in their hearts—even refusing higher offers. If thoughts/commitments risk violation (forgetting), write them down or seek a sage to nullify if needed.Reward of truth — “You decree a word, and it will be fulfilled for you” (Job 22:28)—truthful people's words/thoughts manifest; their dealings (business, lending) reflect unwavering honesty. Hashem fulfills decrees of the truthful.Accept truth from anyone — Don't be embarrassed to accept truth from any person—even small, young, or despised. A precious pearl remains precious regardless of who holds it.Critique & truth — Wise people love truthful critique—it's free self-improvement. Moshe rebuked gently; accept correction without ego. Truth from any source elevates.Modern application — Politicians often flip positions—truth isn't negotiable. We must verify everything against Torah sources (no anonymous claims). Truth stands forever; falsehood collapses. Live congruently: heart, mouth, and actions aligned with emes.The rabbi ties this to daily life: in a world of contradictions (politics, news), prioritize truth over comfort or convenience. Truth connects us to Hashem (Emet); falsehood separates us from our godly soul._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 1, 2025, in Houston, Texas.Released as Podcast on February 12, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Truth, #Emes, #TruthfulLiving, #Accept, #Critique ★ Support this podcast ★

Fr. Dan Reehil discusses the rise and fall of King Solomon as presented in the ScripturesRadio Maria is a 100% listener supported radio station. If this broadcast has touched your life, please consider donating at https://rmusa.civi-go.net/donateStream live episodes of Battle Ready with Fr. Dan Reehil at https://radiomaria.us/ at 9:00 am cst or tune in on radio in Louisiana (580 AM Alexandria, 1360 AM New Iberia, 89.7 FM Natchitoches, 91.1 FM Lake Charles) in Ohio (1600 AM Springfield, 88.7 FM Anna, 103.3 Enon/Dayton) in Mississippi (88.1 FM D'Iberville/Biloxi) in Florida (91.9 Hammocks/Miami) in Pennsylvania (88.1 FM Hollidaysburg/Altoona) in Texas (1250 AM Port Arthur) in Wisconsin (91.3 FM Peshtigo), 1280 AM Columbia, TN (98.9 FM Columbia, TN)Download the Radio Maria Play app to any smart device:Android: https://play.google.com/store/apps/details?id=com.radiomaria.v3&hl=en_US&gl=US&pli=1iOS: https://apps.apple.com/us/app/radio-maria-play/id848153139 

Sheep Without a Shepherd Ther readings and Gospel present . . . . . . the shared human experience of being overwhelmed by responsibility and need. King Solomon, faced with ruling a vast people, does not ask for power, wealth, or long life, but humbly asks God for the wisdom to discern what is truly right. His prayer pleases the Lord because it flows from humility and a desire to serve well rather than to benefit himself. This theme continues in the Gospel, where the apostles return from ministry exhausted and surrounded by endless demands. Jesus invites them to withdraw and rest, yet the crowds follow. When to Entrust the Rest to the Lord Instead of placing the burden back on the apostles, Jesus steps forward as the true Shepherd, caring for the people while his disciples rest. The lesson is clear: human beings are limited, and only God can attend to every need. True wisdom lies in knowing when to act and when to entrust the rest to the Lord. The Homily concludes by applying this truth to the Eucharist. In a world of constant distraction and obligation, worship is a sacred space where believers are invited to set aside their burdens, allow Christ to shepherd them, and receive renewal. The needs of the world will wait; for this moment, the Lord himself provides rest and restoration. Hear more in this Meditation Media. Listen to Sheep Without a Shepherd ---------------------------------------------------------------------------- Gospel Reading: Mark 6: 30-34 First Reading: 1 Kings 3: 4-13 ---------------------------------------------------------------------------- Art Work The Good Shepherd: Spanish Artist: Bartolomé Esteban Murillo: 1660 The Good Shepherd is an oil on canvas painting, now residing in the Prado Museum in Madrid ---------------------------------------------------------------------------- Why was this image selected: Murillo's tender depiction of Christ gently guiding his sheep visually embodies the Gospel scene where Jesus sees the crowd as “sheep without a shepherd.” The calm authority and compassion of Christ reflect his role as the one who carries the burden so others may rest.

Delivered by Nia from the Parish of Good Shepherd in the Diocese of Surabaya, Indonesia. 1 Kings 11: 4-13; Rs psalm 106: 3-4.35-36.37.40; Mark 7: 24-30.UNITY IS A CALLING The title for ourmeditation today is: Unity Is a Calling. A 75-year-old man asked the ParishPriest to be baptized and accepted into the Catholic Church. His has been a nonbeliever person. The priest gave him special preparation before the actual riteof baptism served. Shortly after joining the catechumenate, his 72-year-old wifealso asked for baptism. So the Parish Priest prepared them together. When someasked them about this, they simply said: it is never too late to believe inGod. The step taken bythat elderly couple is a true expression of unity as a calling. God does notneed unity or fellowship, but we need it so we can be united with Him. Ashumans in this world our calling leads us to come the point of that unity. Butthis is not an easy thing to do. King Solomon's failure to maintain untiy withGod is an example for us. He did not follow the example of his father, KingDavid. Solomon's greatestsin that made him condemned by God was because he followed the will of hiswives who had no faith in God. His wives worshiped gods. God's wrath reallytroubled his kingdom. When the kingdom was continued by Solomon's son, itexperienced great divisions. The punishment for sin against the Holy Spirit isa destruction and cannot be forgiven, Jesus says this in the scriptures. Solomon wasresponsible for the division and the loss of unity that had been inherited tohim with a great trust. The most obvious of which was the separation betweenthe non believers and the believers. It's commonly understood that nonbelievers are the evil ones and do not have chance to believe in the Lord. The believerswill become defiled and unclean when they interact, touch, and communicate withinfidels. There is no possibility to have relationship with those unbelievers.They are basically considered as sinners.  It is precisely inthis sense we should say that the believers are the ones who create divisions.Unbelievers always try to live well as human beings and work for their livingin this world. In their hearts there are seeds of faith which are just waitingto be revealed, then they can look at and believe in God. Jesus opens the wayfor them. He opens the heart of the infidels, widening the way for them to walktoward God. Jesus is wiser and greater than Solomon, because he unites peopleof faith with those who are considered infidels. The same task that we mustcontinue at this time. Today it is not suitable to consider and treat others asinfidels!Let's pray. In the name of the Father... O Lord of wisdom, enrich us with Your wisdom, that we can create andmaintain the unity among us, and not to destroy it with division. Hail Mary,full of grace ... In the name of the Father ...

King Solomon was set up for success. However, some selfish choices would send him a directly into danger. Tune in to find out what happens when the wisest man on earth begins to compromise. Learn more about your ad choices. Visit megaphone.fm/adchoices

Delivered by Cendani from the Parish of Our Lady of the Assumption Mamajang in the Archdiocese of Makassar, Indonesia. 1 Kings 10: 1-10; Rs psalm 37: 5-6.30-31.39-40; Mark 7: 14-23.NEW HEART Our meditation today isentitled: New Heart. A husband and his wife for the past year have been inconflict and there seems no sign of resolving it. Then they both agreed todivorce through several steps of internal dan legal process. One of those stepsis that both went to meet the Parish Priest to ask for his opinion. Each ofthem defended one's own perspective and eventually became reason for divorce.Each considered that this decision was already final. Each had very strongself-interest to make it superior over another. For the Priest this is anexample of two old style of hearts. An old heart shows how one is so stubbornand living only for him or herself. The Pastor now had avery important task to change that old heart into a new heart. After giving hisopinion and advice, the Pastor invited each of them to do Adoration in front ofthe Blessed Sacrament. In the church, one sat far away from another for apersonal adoration and prayer. About one hour passed, they again met the Pastorin his office. Each said about his and her awareness of mistakes and arroganceso strongly exposed in the surface. One intended to forgive another. Then theydecided to resolve their problem and not to divorce their marriage. The couple finallyarrive at the moment of having a new heart. Each one becomes a new person. Thisexperience shows that the creation of a new heart cannot be managed solely byone's own effort. If it is without the intervention of God and others one cannot do anything, he or she can not become a new person. Sacraments andspiritual guidance are the two of many instruments that help a person toexperience a new life. One of the messagesof the word of God that encourages us to create a new heart is as whatproclaimed in today's readings. The Word of God basically contains God's wisdomon how to live properly in the following of Christ. Our choices must find itsplace there, as did King Solomon who made the divine wisdom of God to attractthe attention of the Queen of Sheba and the whole world. If we choose andalways live out the Lord's wisdom, God provides and perfects all in us. A new heart is aclean and healthy heart. Dirt, impurity, slander, hatred, envy, and anger mustbe removed from there. Jesus asks us not to keep all of those vices in ourhearts, to store them so dearly as our wealth. All that defiles or damages usmust be removed through an examination of conscience and the reception of the Sacramentof Reconciliation. This can be done because of the help from others and thecare of the holy Church. This has absolutely no connection with and withoutabstaining food. Food or drink has never been linked to creating a new heart.The new heart is a spiritual aspect in us, while eating and drinking are thematter of the stomach and the body. They are so different from one to another!  Let's pray. O God Almighty, may YourSpirit guide us always in wisdom to be united in Jesus Christ through ourlives, our words and deeds. Our Father who art in heaven ... In the name of theFather.

The Menora in the Temple featured various decorative parts, including goblets, knobs, and flowers. The Gemara details the quantity of each and their specific placement on the Menora. Rav explained that the Menora's height was nine handbreadths from the point where the lowest branches met. The text describes the gold used for the Menora as "michlot zahav." Rabbi Ami interpreted this phrase to mean that all the refined gold from King Solomon's era was used for its construction. Rabbi Shmuel bar Nachmani explained that the Menora is called "tehora" (pure) because it was shown to Moshe as a heavenly image. The Gemara explores why this same explanation is not applied to the "shulchan hatehora" (the pure table) used for the showbread; in that case, the phrase indicates that the table could potentially become impure. There were other items as well that God had to show Moshe, as they were difficult for him to grasp. The Mishna explains that the two parshiot (sections) in the mezuza are essential. Initially, it is assumed this refers to the small tip of the letter yud (kotzo shel yud), but this is rejected as being obvious. Instead, the Gemara suggests it serves to disqualify a mezuza if its letters are touching one another. Various rabbis discuss different issues regarding the letters hey and yud and whether or not certain formations disqualify them. Rav Yehuda says in the name of Rav that when Moshe went to receive the Torah, he found God attaching crowns to the letters. When Moshe asked why, God showed him Rabbi Akiva, who was extrapolating heaps of laws from every crown. Moshe was taken aback, as he did not understand Rabbi Akiva's teachings. However, once he heard Rabbi Akiva answer a student that a certain law was "a halakha given to Moshe at Sinai," Moshe was relieved. Yet, when he asked God what the reward would be for such a great scholar, God showed him Rabbi Akiva's tragic death, and Moshe was once again disturbed. In both instances, God told Moshe, "Be silent, for this is My decree." Seven specific letters are adorned with three crowns. There were also special requirements for writing the letters yud and chet, with explanations provided for each. The rabbis discuss in which situations mistakes in a Sefer Torah can be corrected and in which situations they cannot.

In this episode of Fellowship of Kingdom Professionals, Michael Blue continues The Wisdom Prayer series by examining King Solomon's focused and unselfish request for wisdom. Drawing from Proverbs 4, Psalm 27, Isaiah 55, and Ecclesiastes 10, this teaching reveals why wisdom is more than knowledge; it is skill for living, leading, and reigning effectively. Solomon's prayer was not motivated by self-promotion, but by a desire to govern God's people with excellence, clarity, and efficiency. Using the powerful analogy of a sharpened axe, Blue explains how wisdom increases effectiveness while reducing unnecessary strain. When the edge is sharp, less strength is required—and more work gets done. If you desire a life and career that brings glory to God, good to people, and gratification to your soul, this episode will guide you in praying the wisdom prayer. New podcast episodes are available every Monday wherever you listen to podcasts.

The Menora in the Temple featured various decorative parts, including goblets, knobs, and flowers. The Gemara details the quantity of each and their specific placement on the Menora. Rav explained that the Menora's height was nine handbreadths from the point where the lowest branches met. The text describes the gold used for the Menora as "michlot zahav." Rabbi Ami interpreted this phrase to mean that all the refined gold from King Solomon's era was used for its construction. Rabbi Shmuel bar Nachmani explained that the Menora is called "tehora" (pure) because it was shown to Moshe as a heavenly image. The Gemara explores why this same explanation is not applied to the "shulchan hatehora" (the pure table) used for the showbread; in that case, the phrase indicates that the table could potentially become impure. There were other items as well that God had to show Moshe, as they were difficult for him to grasp. The Mishna explains that the two parshiot (sections) in the mezuza are essential. Initially, it is assumed this refers to the small tip of the letter yud (kotzo shel yud), but this is rejected as being obvious. Instead, the Gemara suggests it serves to disqualify a mezuza if its letters are touching one another. Various rabbis discuss different issues regarding the letters hey and yud and whether or not certain formations disqualify them. Rav Yehuda says in the name of Rav that when Moshe went to receive the Torah, he found God attaching crowns to the letters. When Moshe asked why, God showed him Rabbi Akiva, who was extrapolating heaps of laws from every crown. Moshe was taken aback, as he did not understand Rabbi Akiva's teachings. However, once he heard Rabbi Akiva answer a student that a certain law was "a halakha given to Moshe at Sinai," Moshe was relieved. Yet, when he asked God what the reward would be for such a great scholar, God showed him Rabbi Akiva's tragic death, and Moshe was once again disturbed. In both instances, God told Moshe, "Be silent, for this is My decree." Seven specific letters are adorned with three crowns. There were also special requirements for writing the letters yud and chet, with explanations provided for each. The rabbis discuss in which situations mistakes in a Sefer Torah can be corrected and in which situations they cannot.

A friend was just telling me about how their boss use to be easy to work with, but something changed a year ago and now their boss is extremely hard to get along with. It's become so bad, that my friend is looking for another job! Our story this week is about King Solomon who started out committed to God, but as time went by he changed. Now he wasn't worshiping God, but idols! How can that happen? Let's learn about it so we can avoid making the same mistakes. Year B Quarter 1 Week 6All Bible verses are from the NKJVHymn: Come Ye Faithful People ComeWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Adriana & AbbyPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Written by David Treybig. The Bible is filled with words written by and about this ancient king. What key lessons does God want us to derive from his life?Read Online: https://lifehopeandtruth.com/bible/holy-bible/old-testament/the-writings/proverbs/lessons-from-solomon/

Fr. Matthias Shehad concludes the study of Ecclesiastes chapters 11 and 12 by exploring the themes of vanity, wisdom, and the reality of life's fleeting nature. He discusses King Solomon's reflections on generosity, the unpredictability of life, and the importance of trusting God's plan rather than over-calculating our actions. Fr. Matthias explains the significance of aging, the loss of physical faculties, and the need to remember our Creator before difficult days come. He emphasizes the call to live a balanced life, embracing youthful energy while preparing for inevitable hardships and ultimately focusing on eternal life with God. The talk highlights the practical and spiritual lessons from Ecclesiastes, encouraging listeners to fear God, keep His commandments, and rely on God's mercy and judgment. This session wraps up the book's teachings and invites participants to prepare for the next study. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

In this fellowship meeting, Fr. Matthias Shehad continues the study of Ecclesiastes chapters 3 and 4, exploring the theme of the vanity of earthly life without God. He reflects on King Solomon's teachings about the seasons of life, emphasizing that every activity has its proper time under heaven, and highlights the importance of trusting God rather than worldly possessions or achievements. Fr. Matthias discusses the physical, emotional, financial, relational, and spiritual stages of life, noting how God uses these changes to prepare and mature us. He examines the challenges of attachment to material things and the value of gratitude and generosity in overcoming this. Fr. Matthias also addresses the realities of injustice and suffering, encouraging faith in God's ultimate judgment and justice. The talk concludes by stressing the importance of relationships, wisdom over power, and the continual spiritual struggle to remain rooted in God through life's changes. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

In this sermon, Fr. Matthias Shehad reflects on the story of the Samaritan woman to explore the true fulfillment found in the Lord Christ. He contrasts earthly desires and endless pursuits, drawing on King Solomon's insights from Ecclesiastes about the futility of worldly satisfaction. Fr. Matthias explains how striving for material or emotional fulfillment leads to restlessness, boredom, selfishness, and dissatisfaction. He then describes the spiritual satisfaction that Christ offers, including contentment, peace, the ability to give selflessly, strength to resist temptation, and acceptance of earthly loss without despair. Fr. Matthias emphasizes the importance of a personal relationship with Christ, continual repentance, authentic participation in spiritual practices, and maintaining focus on the Lord in all aspects of life. Through this teaching, Fr. Matthias invites believers to seek fulfillment not in temporary pleasures but in the living water that Christ provides, promising eternal satisfaction and peace. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Fr. Matthias Shehad begins an in-depth study of the Book of Ecclesiastes, a wisdom book of the Old Testament written by King Solomon. He explains how Ecclesiastes differs from historical books in style and purpose by focusing on poetic reflections about the meaning and vanity of life. Fr. Matthias highlights Solomon's unique perspective as a king who experienced immense wealth, pleasure, and wisdom but ultimately found worldly pursuits meaningless apart from God. The talk explores key themes such as the futility of labor “under the sun,” the emptiness of earthly achievements, and the continual cycle of life and nature. Fr. Matthias also discusses the tension between worldly knowledge and spiritual understanding, emphasizing that true contentment comes through a relationship with God rather than material gain. He encourages viewers to consider what holds eternal value and how to live wisely by investing in spiritual riches that transcend the temporary nature of life. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Michael Sidrak discusses the concept of abiding in God, drawing mainly from His Holiness Pope Shenouda's teachings. He explains that abiding means maintaining an uninterrupted, heart-to-heart connection with Christ and the Holy Trinity, which requires consistent faith, love, and obedience to God's commandments. Michael explores biblical examples such as King Solomon, Israel in the wilderness, Samson, and others who began strong in faith but struggled due to distractions, legalism, false ideologies, or divided hearts. He emphasizes the dangers of loving God's blessings more than God Himself, the impact of ungodly environments, and the importance of purifying one's intentions in service. Michael highlights prayer, scripture, and holy communion as essential means to abide in God, encouraging believers to persevere, choose love over pride, and reject compromise or deception. The talk calls for self-examination, repentance, and reliance on God's grace to finish faithfully in the spiritual race. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

In this sermon, Fr. Matthias Shehad explores who will rise in judgment according to Christ's teaching. He highlights the examples of the Queen of the South and the Ninevites, who responded wisely to God's message without needing miraculous signs. Fr. Matthias explains that rising in judgment means their actions stand as a testimony to others, showing that wisdom, repentance, purity, humility, and faith are vital. He discusses how those who seek true wisdom, protect their senses like Joseph the righteous, humble themselves like King Solomon, and hold fast to faith and love for the truth, exemplified by the prophet Daniel, will rise in judgment. Fr. Matthias calls believers to heed the warnings in their own lives and society and to follow Christ's greater example faithfully until the end. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

A friend was just telling me about how their boss use to be easy to work with, but something changed a year ago and now their boss is extremely hard to get along with. It's become so bad, that my friend is looking for another job! Our story this week is about King Solomon who started out committed to God, but as time went by he changed. Now he wasn't worshiping God, but idols! How can that happen? Let's learn about it so we can avoid making the same mistakes. Year B Quarter 1 Week 6All Bible verses are from the NKJVHymn: Come Ye Faithful People ComeWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Adriana & AbbyPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

We know from history that humans have gone through constant change. When one part of the world is at peace, another is in chaos. Economies rise and fall. Civilizations rise and fall. Life and death are constantly occurring. But the reality is that any season won't last for long. Things change. Life cycles.King Solomon gave us one of the most prolific and poetic texts for this concept in Ecclesiastes 3, verses 1-8.For everything there is a season, a time for every activity under heaven.A time to be born and a time to die. A time to plant and a time to harvest. A time to kill and a time to heal. A time to tear down and a time to build up. A time to cry and a time to laugh. A time to grieve and a time to dance. A time to scatter stones and a time to gather stones. A time to embrace and a time to turn away. A time to search and a time to quit searching. A time to keep and a time to throw away. A time to tear and a time to mend. A time to be quiet and a time to speak. A time to love and a time to hate.A time for war and a time for peace.Ask yourself 2 questions.Where do hear your own life, what time are you in right now?Where did you hear our culture, where might we be right now?Regardless of what time, or season you are in, or our culture is in, one truth remains, the other side of the coin, the other “time” will come back around soon enough.Interestingly, all of these ‘times' I just read are choices we make. Deliberate mindsets, or as the scripture calls it, ‘activities' that we choose. Is there a mindset that you need to reaffirm today? Or maybe readjust?Let's pray together: “Heavenly Father, You created the seasons and the times of our lives. Help me to know what time you want it to be for me in every season. But help me to constantly make the current season a time to gather, embrace, mend, and love. As above, so below.”

Solomon is handed the keys to the kingdom, but he accepts them with reluctance—fully aware that he is unequal to the task. In rare humility for a king, he asks the Lord for wisdom to govern well. What God gives him is nothing short of extraordinary. Learn more about your ad choices. Visit megaphone.fm/adchoices

A friend was just telling me about how their boss use to be easy to work with, but something changed a year ago and now their boss is extremely hard to get along with. It's become so bad, that my friend is looking for another job! Our story this week is about King Solomon who started out committed to God, but as time went by he changed. Now he wasn't worshiping God, but idols! How can that happen? Let's learn about it so we can avoid making the same mistakes. Year B Quarter 1 Week 6All Bible verses are from the NKJVHymn: Come Ye Faithful People ComeWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Adriana & AbbyPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

The Inward Battle is a fight every believer knows all too well—the struggle between knowing what's right and still doing what's wrong.In this message from our Still Growing series, we look at the life of King Solomon—a man given supernatural wisdom by God, yet undone by inner conflict, unchecked desire, and small compromises. Through Ecclesiastes and 1 Kings, we uncover why knowledge alone isn't enough, how pleasure becomes a trap, and how the wrong relationships can slowly turn our hearts away from God.If you've ever felt frustrated with yourself…If you've ever wondered why growth feels harder the longer you follow Jesus…If you're tired of fighting the same battles on the inside…Authentic Church 2416 N Center St Hickory, NC 28601 (Beside Planet Fitness) GIVING To support this ministry and help us continue to reach people all around the world click here: https://authenticchurch.com/give GET CONNECTED Ready to check out Authentic Church in person? We can't wait to meet you in person. Simply fill out the form below and we'll make sure to give you the VIP treatment upon your first visit. https://authenticchurch.com/plan-a-visit ABOUT AUTHENTIC CHURCH Authentic Church exists so that people will have an authentic encounter with God, be set free, and grow in Christ. Our mission is to help each person at Authentic believe in Jesus, belong to family, inspire true worship, walk in God's Spirit, and build the kingdom of God.

What do you want? Success, power, wealth? Solomon beat you to it, and it still wasn't enough. Ross Lester explores King Solomon's rise and fall, demonstrating our need for a heart devoted to the Lord and steadfast obedience and humility.

A friend was just telling me about how their boss use to be easy to work with, but something changed a year ago and now their boss is extremely hard to get along with. It's become so bad, that my friend is looking for another job! Our story this week is about King Solomon who started out committed to God, but as time went by he changed. Now he wasn't worshiping God, but idols! How can that happen? Let's learn about it so we can avoid making the same mistakes. Year B Quarter 1 Week 6All Bible verses are from the NKJVHymn: Come Ye Faithful People ComeWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Adriana & AbbyPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

In this Jewish Inspiration Podcast episode (Day 120), Rabbi Aryeh Wolbe continues the Gate of Falsehood (Sheker) from Orchos Tzaddikim, exploring the second type of lie: the "white lie" or seemingly harmless falsehood (e.g., exaggeration for story enhancement, inconsequential fibs). Even when no one is hurt and no gain is sought, such lies are forbidden—because they stem from a desire to curry favor, build trust falsely, lower someone's guard, or gain advantage through deception.The rabbi cites King Solomon: a lying tongue is an abomination to kings—true leaders despise falsehood. The wise person weighs every statement carefully, rejecting even "small" lies that distort reality or make falsehood appear true. Sophisticated rationalizations often justify lies, but purging bad traits (arrogance, laziness, etc.) allows pure truth to emerge.The chapter stresses: falsehood distances one from Hashem (who is Emet/truth), harms others indirectly (steals dignity, causes pain/discord), and collapses over time (sheker has one leg; emet stands on two). The episode ends with a preview of the next types of falsehood (e.g., denying deposits, false testimony) and their double punishment.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 8, 2025, in Houston, Texas.Released as Podcast on February 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #WhiteLies, #Truth, #Lies, #Rationalizations, #JewishEthics ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 120), Rabbi Aryeh Wolbe continues the Gate of Falsehood (Sheker) from Orchos Tzaddikim, exploring the second type of lie: the "white lie" or seemingly harmless falsehood (e.g., exaggeration for story enhancement, inconsequential fibs). Even when no one is hurt and no gain is sought, such lies are forbidden—because they stem from a desire to curry favor, build trust falsely, lower someone's guard, or gain advantage through deception.The rabbi cites King Solomon: a lying tongue is an abomination to kings—true leaders despise falsehood. The wise person weighs every statement carefully, rejecting even "small" lies that distort reality or make falsehood appear true. Sophisticated rationalizations often justify lies, but purging bad traits (arrogance, laziness, etc.) allows pure truth to emerge.The chapter stresses: falsehood distances one from Hashem (who is Emet/truth), harms others indirectly (steals dignity, causes pain/discord), and collapses over time (sheker has one leg; emet stands on two). The episode ends with a preview of the next types of falsehood (e.g., denying deposits, false testimony) and their double punishment.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 8, 2025, in Houston, Texas.Released as Podcast on February 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #WhiteLies, #Truth, #Lies, #Rationalizations, #JewishEthics ★ Support this podcast ★

How did King Solomon's masons really cut the stones for the Temple? What if a mythical bird and a piece of wood from paradise were the answer?  This week, we explore the Kebra Negast with Masonic author Bro. Austin R. Shifrin, who sheds light on a fascinating chapter from his new book, "No Common Fire."Show notes and links: Join us on Patreon. Start your FREE seven day trial to the Craftsmen Online Podcast and get instant access to our bonus content! Whether it's a one time donation or you become a Patreon Subscriber, we appreciate your support.Visit the Craftsmen Online website to learn more about our next Reading Room event, New York Masonic History, and our Masonic Education blog!Follow the Craftsmen Online Podcast on Spotify.Subscribe to the Craftsmen Online Podcast on Apple Podcasts.Follow Craftsmen Online on YouTube, hit subscribe and get notified the next time we go LIVE with a podcast recording!Yes, we're on Instagram.Get our latest announcements and important updates in your inbox with the Craftsmen Online Newsletter.Email the host, RW Michael Arce! Yes, we will read your email and may even reach out to be a guest on a future episode.Become a supporter of this podcast: https://www.spreaker.com/podcast/craftsmen-online-podcast--4822031/support.Follow the Craftsmen Online Podcast on Spotify.Subscribe to the Craftsmen Online Podcast on Apple Podcasts.Follow Craftsmen Online on YouTube, hit subscribe and get notified the next time we go LIVE with a podcast recording!Yes, we're on Instagram.

Referencing 1 Kings, Pastor Joplin teaches from an event in the life of King Solomon's in which he displayed the wisdom given him by God and how we can apply these lessons to our own lives today.

A friend was just telling me about how their boss use to be easy to work with, but something changed a year ago and now their boss is extremely hard to get along with. It's become so bad, that my friend is looking for another job! Our story this week is about King Solomon who started out committed to God, but as time went by he changed. Now he wasn't worshiping God, but idols! How can that happen? Let's learn about it so we can avoid making the same mistakes. Year B Quarter 1 Week 6All Bible verses are from the NKJVHymn: Come Ye Faithful People ComeWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Adriana & AbbyPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

As we begin our series in Ecclesiastes, "The Reason for God," we first consider the rise and fall of King Solomon, the preacher who exposes the emptiness of life "under the sun" and points us to our deeper need for God.

To Know the Surpassing Greatness of his Power Ephesians 1:15-23 by William Klock Do you ever wonder how I pray for you as your pastor?  You know I pray about the needs and concerns each of you shares with me, but I'm talking more generally about how I pray for you all as Living Word Church.  It occurred to me this week that in all my years in ministry no one has ever asked me that.  But I do pray for you and our text today from Ephesians—it's 1:15-23 if you want to follow along—this text is one of my favourite prayers.  For you.  In fact, I have this printed sheet taped inside my prayer book.  And what's on it is five prayers, all taken from Paul's letters; prayers he prayed for the churches he cared for.  Prayers inspired by the Holy Spirit.  About fifteen years ago it struck me that I should pray these Spirit-inspired pastoral prayers for you.  And so I typed them up, tweaked the wording a bit to fit the form of a collect, printed them out, and stuck them inside the back cover of my prayer book.  And each day at Morning Prayer, I pray one of these prayers for you.  And this one is, I think, maybe the most important. This prayer is still part of Paul's introduction to his letter to the Ephesians.  Last week we read that long run-on sentence that's all about the Father fulfilling his promises to Israel in Jesus; how we as Jesus' people share in the inheritance that was promised to Abraham, to Jacob, and to David; and how God's indwelling Spirit is the downpayment and guarantee of that inheritance.  And we heard that this inheritance is God's new creation.  That long run-on sentence was sort of Paul's opening shout of praise to God for what he's done. Starting with Chapter 2, Paul's going to use the rest of the letter to unpack this great shout of praise, to preach it, and to explain how it applies to us—how it shapes the church.  But first, there's this prayer.  Paul prays that his brothers and sisters in Ephesus will really and truly hear this message, that they'll take it to heart, and that they will be transformed by it.  In short: Paul's told them about the promised inheritance they have as the Messiah's people, now he prays that the knowledge of that inheritance will transform them. Before we get into Paul's prayer, there are three Old Testament passages we need to be familiar with, because they're what give shape to Paul's vision of the Messiah and the church.  The first is Psalm 110.  Psalm 110 is one of those Old Testament passages it's worth getting into your memory, because it echoes so powerfully throughout the whole New Testament.  It is, far and away, the most quoted Old Testament passage in the New.  This is the psalm, written by King David, that begins with the words, “The Lord said to my Lord, sit at my right hand, until I make your enemies your footstool.”  When the first Christians wanted to stress that Jesus isn't just Saviour, but that he's even more importantly Lord of all, the King of kings, this was their favourite Old Testament passage. And then there's Psalm 8.  It's a close second behind Psalm 110.  It's the psalm that begins, “O Lord, our Lord, how majestic is your name in all the earth!”  For Paul writing to the Ephesians, the really important part begins in verse 4, where David praises God for what he has made us as human beings.  David sings, “What is man that you are mindful of him?…You have made him a little lower than the angels and crowned him with glory and honour.  You have given him dominion over the works of your hands; you have put all things under his feet…O Lord, our Lord, how majestic is your name in all the earth.”  The psalm echoes Genesis and God's creation of human beings as his image bearers.  That means to be the priests and stewards of his garden-temple.  That's what we were created to be and it's the vocation we rejected when we, instead, chose sin—to try to be gods ourselves.  In Paul's day many of the Jews saw not only the human vocation in Psalm 8, but they saw it as a prophecy of the Messiah who would be the truly human one—a new Adam who will get it right this time; a Messiah whom, according to Psalm 110, God would raise to his right hand to reign until he's put all his enemies under his feet. And then, what does the Messiah's victory look like?  Isaiah, especially chapter 11, was a favourite of the early Christians.  “There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.”  So Isaiah is talking about the king who will arise from the line of David.  “And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord.”  That's the Messiah.  And his kingdom?  It should sound familiar: “The wolf shall dwell with the lamb, the leopard shall lie down with the young goat…the lion shall eat straw like an ox…and a little child shall lead them.” This was the new world that Israel expected the Messiah, the great King from the line of David, this is what they expected him to usher in.  God's Spirit would rest on him—That sounds like what happened at Jesus' baptism, doesn't it?—and through his wisdom and understanding, his counsel and power, his knowledge and the fear of the Lord, he will set this broken world to rights.  He will bring God's justice to warring nations and hurting people.  Peace will reign and the knowledge of God's glory will cover the earth as the waters cover the sea.  This was an incredibly important passage for Paul, because when Paul looked at the little churches that were popping up all over the Greco-Roman world, in pagan cities, right under Caesar's nose, challenging the old gods, and most importantly bringing Jews and gentiles together in one family in the Messiah, Paul saw with absolute clarity the beginnings of the fulfilment of Isaiah's prophecy.  Through the Messiah, in these churches where Jews and gentiles were becoming one, where they were worshipping together the God of Israel across their social, cultural, and ethnic boundaries, the wolf and the lamb were lying down together at peace.  In them, Paul saw a foretaste of what's to come. Putting all these layers together, we can sum up what the Messiah was to be and do in four points.  Israel expected the Messiah (1) to be the King who would defeat the powers of evil; (2) the King who would rescue God's people from their bondage to those evil powers; (3) the King who would build a temple for God to dwell in; and (4) the King who would bring God's justice or righteousness and his peace to the whole world.  That's the Messiah.  And in doing those things, Jesus inaugurates the new creation. But Paul also recognised that the Church, that we who are united with the Messiah by faith share in that messianic ministry begun by Jesus.  Filled with God's Spirit, we are the temple Jesus built.  And we confront the powers with his victory and proclaim the liberating gospel to those in bondage.  We live out God's justice and peace.  And most importantly in this passage here: As a people full of the knowledge of God and his purposes for creation, we anticipate that day when the whole earth will be full of “knowing-God” as the waters cover the sea.  The church is the beginning of God's new creation in the midst of the old. So now we're ready to understand Paul's prayer.  It begins at verse 15: “Because of all this and because having heard of your faithfulness to the Lord Jesus, and that you show love to all God's saints, I never stop giving thanks for you as I remember you in my prayers.” Now, they weren't perfect Christians.  No one ever is.  They weren't a perfect church.  No such thing exists this side of eternity.  But Paul had lived with these people.  He'd got to know them.  When he was away from them, he heard what other visitors had to say about them.  And he knew that, however imperfectly, they were faithful to the Lord Jesus.  Faithful.  What does that mean?  It means not just believing the right things about Jesus, but more importantly, committing yourself to him.  That's probably why Paul calls him “Lord Jesus” here.  You can believe all the true things about Jesus you want, but what makes a Christian is when you give your loyalty, your allegiance to Jesus as creation's true Lord.  When we repent and turn away from our sins and from our selfishness, when we stop trying to play at being gods and to write our stories for ourselves, and instead choose to live for him and to live in hope of his kingdom, his new creation, and not just as some thing in the distant future, but something we are beginning to live out here and now, Brothers and Sisters, that's what a Christian is.  Paul saw these men and women doing that.  He saw how much it cost them.  They were shunned by their families because they'd stopped worshipping the old gods; losing their jobs, because their guilds kicked them out for the same reason; their fellow citizens considered them disloyal for not taking part in the civil religion of Ephesus and of Caesar; just waiting to take the blame for bringing down the wrath of the gods on the city should some natural disaster strike.  Faith in Jesus cost them something.  It cost a lot.  And Paul saw that they were willing to count that cost.  And, too, he saw their love for each other and for their brothers and sisters struggling in other places.  Poor as they were, they sent money to the even poorer Christians in Jerusalem.  They supported and cared for each other like family.  However imperfect their faith may have been, in them Paul saw clear evidence of the gospel's power at work.  And he prayed for that power to continue to work in them So he goes on in verse 16.  Here are the specifics of that prayer: “I pray that the God of Messiah Jesus our Lord, the Father of glory, would give you the Spirit of wisdom and revelation in the knowledge of him, having the eyes of your hearts enlightened.  Then you will know what the hope is that goes with God's call; you will know the wealth of the glory of his inheritance in the saints; and you will know the surpassing greatness of his power toward us who are faithful, according to the working of his strength and power.” Paul longs for them to be enlightened by the Spirit.  Wisdom and revelation.  Here's what Paul means.  Wisdom and revelation are two facets of the same thing.  When you hear “wisdom” think of the book of Proverbs.  Wisdom is what you need if you want to truly live as a human being according to God's design.  But thanks to King Solomon as the paragon of wisdom in Israel, wisdom is also a royal thing associated with kings.  Now remember Isaiah 11.  This is why Isaiah described the coming messianic king, the one who is truly human, the new Adam, Isaiah describes him as perfectly wise.  And Paul knows that the people who are in the Messiah, share in that wisdom, that “revelation”.  Think of “revelation” as “insight” into God's design for living.  This broken world sorely lacks that wisdom and that insight, but it is ours in Jesus the Messiah.  In him we have the knowledge of God that the world lacks, the knowledge that will one day fill the earth.  The knowledge that, as the church lives it out in daily life, acts as the salt of the earth, as light in the darkness, that gives everyone around a anticipatory glimpse of creation set to rights.  Paul prays that their hearts will be opened to this knowledge.  He saw it happening already in their faith and in their love for each other, but he prayed that the Spirit would open their hearts more and more to the knowledge of God.  That the Spirit would clear away the fog that surrounds us.  Our world has its own ideas about wisdom—and they're often wrong.  Think of how the world tells us to think about ourselves, our relationships, about work and vocation, about sex and money and power, about God.  All very different from what God, in his wisdom, says about all those things.  As Jesus' people we need to take our cues and to glean our wisdom from God and from the scriptures, not the world, not worldly philosophies, not TV or movies, not social media, not motivational speakers, but from God.  As C. S. Lewis astutely pointed out in The Screwtape Letters, the devil doesn't need to put wrong ideas into people's heads; he just needs to keep the true ones out.  Brothers and Sisters, we need the eyes of our hearts opened to know God. And Paul says here that this knowledge primarily consists of three things.  These all come from that picture of the Messiah in Isaiah 11.  Paul wants us to know the hope, the inheritance, and the power.  The hope is for Jesus' victory at the cross and the empty tomb to change the whole world, bit by bit, here and there, wherever it's needed, to bring creation under the rule of the Messiah.  The inheritance is the promise that the Messiah will inherit and will rule the nations—every square inch of creation.  And I think we often forget, but this shapes the mission of the church.  This is our vocation.  This is our way today of being fruitful and multiplying and filling the earth and wherever we go we bring the power of the gospel, the reign of the Messiah, and the reconciling peace of his kingdom. And the power.  Brothers and Sisters, we forget the power of the gospel.  Verses 19 and 20 are a little difficult to translate into English because of the way Paul heaps up the words for power.  He literally says something like, “that you may know what is the surpassing greatness of his power for us who believe according to the energy of the might of his strength, which he worked out in the Messiah.”  Greatness, power, energy, might, strength.  Rooted in the resurrection of Jesus.  The living God raised Jesus from the dead.  The greatest display of his power in history.  It went out like a shockwave, pushing away the great stone from the tomb, and reverberating through creation.  New creation bursting into the old.  And, Brothers and Sisters, the church—we—are the working model of that new creation, of that power that is transforming the world as the good news of Jesus goes out and continues to reverberate through creation. But there's more to it than just Jesus' resurrection.  Remember that “Messiah” means the “anointed King”.  Jesus is Lord.  That's a big part of this picture too.  So Paul goes on in verse 20: “This is the power at work in the Messiah when God raised him from the dead and sat him at his right hand in the heavenlies, above all rule and authority and power and lordship, and above every name that is invoked, both in the present age and also in the age to come.  Yes, God has ‘put all things under his feet,' and has given him to the church as the head over all.  The church is his body, the fullness of the one who fills all in all.” Don't forget Psalm 110.  There's an echo here of Daniel 7, too.  The Messiah has been raised to sit at God's right hand—to his throne as creation's true Lord.  And the practical thing that means for the church is that no matter how things may look from our perspective here, Jesus sits above every authority, every CEO, every billionaire, every ruler, every king.  There is no name on earth that anyone can invoke that will trump the name of Jesus.  This was a jab at Caesar, whose cult was especially prominent in Ephesus, but it applies just as much to the kings and power-brokers of our own day.  Think of the names in the news.  Think of all the rivalries in business or in politics or in culture.  Brothers and Sisters, Jesus outranks them all.  And in this lies our vocation as the people of the Messiah.  A people, Paul says here, who is Jesus' own body.  This sovereign power—a power rooted on the one hand in God's power and glory and in the other in the love, mercy, and humility Jesus puts on display at the cross—this sovereign power is our vocation.  God created Adam and Eve to bear his image—to be good and wise stewards of his creation.  Remember we saw that in Psalm 8.  Paul's prayer here is that we would recognise that Jesus is that truly good and wise human, now enthroned at God's right hand and that through the gospel he is creating a people—you and me—to learn that godly wisdom, to learn that godly knowledge, and to share in his godly rule.  God has made Jesus the head of the church so that the church can now act, now live out that delegated authority as his body.  We're called to be a community that embodies Psalm 110 and Psalm 8 and Isaiah 11.  Brothers and Sisters, the church is the fullness of the one who fills all in all.  We are God's new creation, however small, however imperfect, however incomplete at the present, but still God's new creation in the midst of the old, full of light and life and gospel power and authority, proclaiming the Lord Jesus and his kingdom and causing that Easter shockwave to continue to reverberate through creation until the knowledge of God's glory fills the earth as the waters cover the sea. And if that seems impossible, if it seems ridiculous, if it seems overwhelming, if makes you afraid, think how it must have seemed to the people in those little churches around Ephesus in a.d. 50.  A handful of churches, each with ten or fifteen or maybe thirty people.  Mostly poor, more women than men, more slaves than freemen.  They lived for Jesus in the midst of a hostile world permeated through and through with paganism.  Everyone thought they were weird and crazy, impious and disloyal.  In not too many years some of them would be rounded up, arrested, tortured, sent to the arena to be eaten by lions because of their faith in Jesus.  The emperor would burn others alive as human torches to light his garden parties.  These little churches had no programmes.  No Sunday school or youth group.  No bands or fog machines.  No ad campaigns.  They didn't even have their own buildings.  They just studied and preached God's word, they loved and cared for each other, and they taught the world what grace and mercy and true holiness looks like.  They had the good news about Jesus, crucified and risen, and in that was a power that outshone everything.  Imagine how ridiculous and impossible it might have seemed to them: this idea that Jesus is Lord and that the knowledge of God will one day fill the earth.  And then drop them into a modern-day city.  I found myself thinking of the view we had from the US Consulate in Montreal, up on the twentieth floor of a skyscraper, looking out over the city and the steeples every few blocks—more than I could count, as far as the eye could see.  Even in little woefully unchurched Courtenay, you don't have to walk very far in any direction to find a church.  Brothers and Sisters, the power of the gospel is real.  Even though there's so much more work to do, just look at how the gospel has transformed the world since the days Paul wrote to those little churches in Ephesus.  Jesus really is Lord and the fact that you and I are here today to worship the God of Israel instead of worshipping whatever pagan God's our ancestors worshipped is proof of that power.  When someone tells me, “I'm leaving, this church is too small,” I pray Paul's prayer here all the more for them and I pray it for all of you and for myself: that we would be full of the knowledge of God and the power of the gospel and that we would trust it and have faith in what God has promised it will accomplish through us.  The proof of Jesus' reign and the power of the gospel is all around us.  May he open the eyes of our hearts to see it. Let's pray: Almighty God, Father of our Lord Jesus the Messiah, open the eyes of our hearts to the power of the knowledge of you.  Remind us of our calling in Jesus and the hope and inheritance we have in him.  Give us the faith and courage to be the people you have made us, to be the vanguard of your new creation as we live and proclaim your good news.  Give us a passion to see the knowledge of your glory covering the earth as the waters cover the sea.  Make us faithful stewards, we ask through Jesus our Lord we pray.  Amen.

A friend was just telling me about how their boss use to be easy to work with, but something changed a year ago and now their boss is extremely hard to get along with. It's become so bad, that my friend is looking for another job! Our story this week is about King Solomon who started out committed to God, but as time went by he changed. Now he wasn't worshiping God, but idols! How can that happen? Let's learn about it so we can avoid making the same mistakes. Year B Quarter 1 Week 6All Bible verses are from the NKJVHymn: Come Ye Faithful People ComeWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Adriana & AbbyPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

In Ecclesiastes five, verse ten, King Solomon write, “He who loves money never has money enough.” Consider the negative impact of greed. It can divide churches, ruin families, and severely impact your fellowship with God. Today, Ron tells us how we can defeat this deadly sin as we wraps up his teaching series, “Undefeated: Overcoming the Deadly Sins That Drag You Down.” 

King Solomon, of the royal House of David, is considered the richest human being the world has ever known. For centuries, the legend of his gold mines, said to be the source of much of his immense wealth, has captured the imagination of people from all nations and stations in life. According to the Bible, Solomon, the wise son of King David, ruled from Jerusalem from 970 to 930 BC, presiding over Israel's Golden Age and becoming renowned not only for his extraordinary wisdom but also for his unmatched riches. Centuries later, in February 1851, Edward Hargraves ignited the Australia gold rush when he discovered gold in what is now known as Ophir, New South Wales. Thousands of eager prospectors from across the colonies and around the world flocked to the region, and within a decade, Australia was producing nearly a third of the world's gold. The gold rush profoundly reshaped Australian society, transformed the nation's economy, and ensured that, like Solomon's legendary wealth, gold would leave a lasting mark on history. 

Presented by Julie Busteed Work can be either overvalued or undervalued. When it is overvalued, it can quietly become an idol—an identity. So how do you keep that in check? What if you genuinely enjoy your job and want to succeed? You have goals—maybe to advance, earn a certain position, or work at a prestigious place. Is that wrong? Is work becoming too important? Has it begun to define your whole life? I believe it comes down to the posture of our hearts. King Solomon, a man who had more success and resources than most could imagine, reflects on this in Ecclesiastes. He writes: I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me. I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my labor, and this was the reward for all my toil. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun (Ecclesiastes 2:9-11). This sounds like striving and ambition to me. He was successful and achieved many things. But in the end King Solomon reflects and feels empty. He denied himself nothing yet nothing fulfilled him. He also writes in Psalms 127:1 that unless the Lord builds the house, the builders labor in vain. Ambition and striving are not inherently something to be avoided. But if you are not putting your relationship with God at the center, relying on him, trusting in him, daily walking with him, then it's all in vain. The question is not whether we should work hard or pursue excellence or go after that next promotion, but who we are working for and why. When our work is surrendered to God, it becomes more than striving. It becomes stewardship. We can hold ambition with open hands, trusting that our worth is not found in what we achieve, but in whose we are. As we commit our work to the Lord, he gives it meaning, direction, and lasting purpose—far beyond what we could accomplish on our own. Commit your work to the Lord, and your plans will be established (Proverbs 16:3). I pray you think of your work—whatever it is—as unto the Lord, to be a good steward so others will see his light in your life.

Pastor Micah Klutinoty shares God's answer to money isn't poverty, it's contentment in Christ. Money tempts us into the “more,” “worry,” and “loss” traps, but Scripture calls us to diligent, righteous living and a faithful approach to provision. True contentment can't be earned by being rich or poor; it's found in Christ.

King Solomon is often remembered as the wisest man who ever lived—but wisdom alone didn't keep him from drifting. In this message from our Inner Life series, we take a deeper look at Solomon's story and uncover how a leader who started strong slowly compromised from the inside out. Solomon had wisdom, wealth, influence, spiritual experiences, and divine calling—yet his inner life eroded as self-reliance replaced submission to God. This sermon explores the quiet dangers of compromise, the difference between gifting and humility, and why finishing well matters more than starting strong. If you're a leader, pastor, communicator, or simply someone navigating success and responsibility, Solomon's life offers a sobering and necessary warning: spiritual experiences are not a substitute for spiritual formation.

There's no denying the fact that King Solomon was fantastically wealthy. Never before had so much gold, silver, horses, spices, and other riches flowed into Jerusalem. But how are we to think about his vast accumulation? Was God ok with it, or was this a sign of trouble to come? We'll see. One thing is sure: when wealth becomes our security, it replaces God. Read more...

Proverbs 2,King Solomon speaks to our personal bandwidth, mental, spiritual, and physical balance.My child, listen to what I say, and treasure my commands. Tune your ears to wisdom, and concentrate on understanding. Cry out for insight, and ask for understanding. Search for them as you would for silver; seek them like hidden treasures. Then you will understand what it means to fear the Lord, and you will gain knowledge of God. For the Lord grants wisdom! From his mouth come knowledge and understanding. He grants a treasure of common sense to the honest. He is a shield to those who walk with integrity. He guards the paths of the just and protects those who are faithful to him. Then you will understand what is right, just, and fair, and you will find the right way to go. For wisdom will enter your heart, and knowledge will fill you with joy. Wise choices will watch over you. Understanding will keep you safe. (vv. 1-11 NLT)Was there a sentence or phrase or maybe even a certain word that jumped out at you as I read?That is often how God speaks to us through His Word. He will pull out a specific message for you for this moment, for this day. If so, focus on that throughout your day.With this in mind listen to the passage againFrom his mouth come knowledge and understanding. He grants a treasure of common sense to the honest. He is a shield to those who walk with integrity. He guards the paths of the just and protects those who are faithful to him. Then you will understand what is right, just, and fair, and you will find the right way to go. For wisdom will enter your heart, and knowledge will fill you with joy. Wise choices will watch over you. Understanding will keep you safe. (vv. 1-11 NLT)God promises of Wisdom. Understanding. Insight. Knowledge. Common sense. Integrity. Justice. Protection. All promises from God when we seek Him. This ancient promise is yours. “Wisdom will enter your heart. Knowledge will fill you with joy. Wise choices will watch over you. Understanding will keep you safe.”Let's pray together: “Heavenly Father, I want Your wisdom, understanding, knowledge, and insight. I submit my schedule, my time and energy to You, to teach me the way to live, how to live, with You and for You. As above, so below.”

Even the wisest man who ever lived didn't fall overnight.In this message, we walk through the life of King Solomon and uncover how small compromises, unguarded emotions, bitterness, and misplaced priorities can slowly pull a heart away from God. You can know what's right, love God deeply, and still drift—if your heart isn't guarded.This sermon challenges us to examine what we're allowing into our hearts, what we're holding onto, and what we may be slowly worshiping without realizing it. Authentic Church 2416 N Center St Hickory, NC 28601 (Beside Planet Fitness) GIVING To support this ministry and help us continue to reach people all around the world click here: https://authenticchurch.com/give GET CONNECTED Ready to check out Authentic Church in person? We can't wait to meet you in person. Simply fill out the form below and we'll make sure to give you the VIP treatment upon your first visit. https://authenticchurch.com/plan-a-visit ABOUT AUTHENTIC CHURCH Authentic Church exists so that people will have an authentic encounter with God, be set free, and grow in Christ. Our mission is to help each person at Authentic believe in Jesus, belong to family, inspire true worship, walk in God's Spirit, and build the kingdom of God.

In this second episode of the series titled "The Wisdom Prayer", Michael Blue unpacks the life of King Solomon, revealing how true wisdom flows from a relationship with God, not a performance for God. Drawing from 1 Kings 3 and 2 Samuel 12, this episode explores why Solomon's greatness was rooted not in strategy alone, but in love, identity, and offering. Before Solomon ever reigned, he was first Jedidiah, beloved of the Lord. And it was from that place of divine affection that wisdom, prosperity, and influence were released. This episode challenges the transactional mindset of modern professionalism and calls Kingdom leaders back to relational wisdom that produces sustainable success. New podcast episodes are available every Monday wherever you listen to podcasts.