Podcast appearances and mentions of king solomon

This full-length documentary episode brings together the complete story of Solomon’s Temple, from its golden beginnings under King Solomon to its final destruction by the Babylonians. We explore its construction, centuries of renovation and reform, and the violent end that reshaped the future of an entire people. With scriptural references, historical context, and archaeological insight, this is the definitive narrative of the First Temple. Join us on a journey through kings, prophets, conquerors, and the long shadow of one of history’s most sacred structures.#SolomonsTemple #HistoryOfThePapacy #BiblicalHistory #TempleOfJerusalem #FirstTemple #ChurchHistory #BiblePodcast #BabylonianExile #ArchaeologyPodcastSupport the show:Buy me a coffee! https://buymeacoffee.com/historyofthepapacyPatreon: https://www.patreon.com/historyofthepapacyBuy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFHave questions, comments or feedback? Here are ways to contact me:Email Us: steve@atozhistorypage.comhttps://www.atozhistorypage.com/podcastMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

In our last episode, Solomon's brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David's former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God's people. This pleases the Lord, who promises blessing upon Solomon's reign, including both wisdom and wealth.1 Kings 2:28 - 1:08 . 1 Kings 3 - 5:16 . 1 Kings 4 - 11:37 . 2 Chronicles 1 - 16:55 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This version is for those who had issues with the times I spoke. It is unfixable .... For full context see previous version. Thanks for listening Welcoming friend and fellow Occult Reject Robby Marx! Robby is the host of the MettaMindcast and is an amazing researcher and artist as well!We start our amazing series on King Solomon, his temple and all of the pieces of the puzzle for the mysteries that are so heavily influenced by this story.Come join us for our first installment of the story of the ages!Also please note this audio had issues from my mic and was not able to be fixed.God Bless and hope you are all having a great summer!Guest LinksRobby Marx https://open.spotify.com/show/3qV90gNuhh34FkqswZSLZO?si=KJMdh1OqSCKwnAPjrrKLSARobby Marx https://linktr.ee/rmarx?utm_source=linktree_profile_sharehttps://open.spotify.com/show/3qV90gNuhh34FkqswZSLZO?si=KJMdh1OqSCKwnAPjrrKLSAConscious Alliance https://consciousalliance.org/Unfiltered RIse Podcast LinksWebsite: https://unfilteredrisepodcast.com/Patreon: https://patreon.com/UnfilteredRise?X: https://x.com/unfilteredrise/status/1772012349551153303?s=46IG: https://www.instagram.com/unfilteredrise_podcast?igsh=MWE4NnQ2Y2Zxa3pnNw%3D%3D&utm_source=qrYouTube: https://youtube.com/@unfilteredrisepodcast?si=IMlOVdcKU6oj4N8sTikTok: https://www.tiktok.com/@unfilteredrisepodcast?_t=8rjVXGsH2AY&_r=1Merch: https://heidi-luv-shop.fourthwall.com/Donations: buymeacoffee.com/unfilteredEPlease know my podcast and its information presented are for entertainment or informational purposes. I do not threaten or wish any harm to any nation,creed, color, religion etc …. God Bless

Study 24 - Luke 19:28–48 The Triumphal Entry into Jerusalem Jesus cannot complete his mission without entering Jerusalem and confronting the authorities there. This he does, first with actions and then with words Please read Luke 19: 28-38. It seems likely that Jesus had made some arrangements the twelve knew nothing about. Perhaps he had 2 sets of supporters: the apostles in spiritual matters and a group of organisers or deacons.) Question 1: What makes that a reasonable thing to say? Are there any alternative explanations? There is something a bit mysterious about the account of Jesus sending two disciples to get the colt. It is hard to be sure but there does seem to have been a prior arrangement made by Jesus that the two disciples did not know the details of. To think that Jesus knew through his divine powers that the colt would be there is probably to over-emphasize the divine in Jesus and forget that he was also human. The account of the way Jesus entered Jerusalem is full of hints of OT passages. Three of the most important are: 1 Kings 1:33-35 which reads: "Take your lord's servants with you and have Solomon my son mount my own mule and take him down to Gihon. There have Zadok the priest and Nathan the prophet anoint him king over Israel. Blow the trumpet and shout, 'Long live King Solomon!' Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah." Psalm 118:26-27 Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. The LORD is God, With boughs in hand, join in the festal procession. Zechariah 9:9 Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and having salvation, lowly and riding on a donkey, on a colt, the foal of a donkey. Each of these is important in that Jesus did things that ensured that he fulfilled these prophecies. Jesus often fulfilled prophecies without having any apparent control on what happened but this is totally deliberate. Question 2: Why did Jesus make sure these prophecies were fulfilled? Why did he make his entry into Jerusalem into such a public spectacle? He did not always do this. In John 7: 10 we read that after his brothers had left for the Feast, he went also, not publicly, but in secret. Jesus knew he would die in Jerusalem. He did not want to die quietly. This was the most important event in the history of mankind. It had to be witnessed by many people. Those people needed to have all the necessary and sufficient evidence that he was indeed the Messiah, the Anointed One, even if they did not believe the evidence. Question 3: What will each of the following have been expecting: an ordinary member of the crowd? one of the disciples? one of the priests, lawyers or leaders of the people? a watching centurion of the Roman guard in charge of keeping the peace? This is something interesting to use our imaginations on. I reckon a member of the crowd would have been caught up in the excitement, possibly not knowing much about Jesus but sensing that something important was happening. One of the disciples would have realised the significance of what was happening, have been exceedingly excited and wanting to be ready for anything including fighting. One of the leaders of the people would have been annoyed and worried, concerned that there might be a full blown riot before long. A centurion would have been making sure his sword slid easily out of its scabbard, that his men were all lined up and waiting, and relishing the prospect of a fight against a largely unarmed crowd. Luke's account continues with Jesus prophesying the total destruction of the city and the destruction of the temple. All of which actually happened in AD 70, just about the time Luke was writing, and involved the slaughter of most of the inhabitants of the city and the surrounding countryside. We read Luke 19:19-48. What Jesus said in Luke 19:46 is a combination of Isaiah 56:7 and Jeremiah 7: 11. I will read rather more verses than these because in both cases the context adds important ideas to those in the exact words Jesus used. Listen out carefully for those extra ideas, which form the next question. Question 4a: Read Isaiah 56:3-8. What extra ideas are there in those verses that would have been of interest to the more knowledgeable people in the crowd. Isaiah includes both foreigners and eunuchs, those who were excluded from the temple worship that governed all of life at Jerusalem feast days. Question 4b: Read Jeremiah 7: 3-11. What extra ideas are there in those verses that would have been of interest to the more knowledgeable people in the crowd. Jeremiah places conditions of good behaviour on temple worshippers. He is saying it is not enough just to be a Jew or an Israelite. Jesus was saying it was not who you were but what you were that mattered. If your worship at the temple was to be of any significance at all before God it was your life of faith that mattered, not whether you were a Jew, or not, or any particular sort of Jew. Perhaps Jesus and his disciples were just entering the court of the Gentiles, the great outer court of the temple from which the disabled (eunuchs) and foreigners were excluded, as he spoke. No race, or language, is any more important than any other to the Christian. The Bible Jesus used was a translation from the Hebrew to the Greek. We rejoice in the translation of the Bible into more and more languages. The way Jesus clears the temple in Luke 19:45 is a symbolic picture of the destruction of the temple. So that destruction was not accidental or due to the will of the Roman general. Question 5: What then is the significance of the temple ruins in Jerusalem now, for Jews, for Muslims, for Christians? The temple ruins are of absolutely no real significance for anybody any longer except as interesting relics of something which is now meaningless. Right mouse click or tap here to save/download this as a MP3 audio file

USA Today conducted a nationwide survey, asking their readers to share some of their fathers'  favorite sayings. Some sayings were humorous, while others were serious. But all of them were grounded in hard-earned experience and wisdom. In Proverbs chapter 1, King Solomon provides tremendous spiritual wisdom that is needed by people in every generation. If you're a parent and a father in particular, what vital lessons should you be teaching? (Fathers Day 2025)

Learn valuable lessons from King Solomon's life about wisdom and obedience in leadership, and how your actions impact the future. Vonda Coble shares about dramatic lessons on decision-making, the blessings of prioritizing God's wisdom, and the serious consequences of blind spots and disobedience.Scriptures ReferencedDeuteronomy 17:17; 1 Kings 3:5-14, 8:54, 8:56-61, 10:23-27, 11:1, 11:9-14, 11:23, 11:26, 11:42-43; Proverbs 3:5-7, 3:12Key InsightsSolomon was wise, but his heart turned away from the Lord.Obedience is better than sacrifice.Our blind sides are dangerous because we can't see them.The Holy Spirit will reveal our blind sides and be right there with us at the same time.Prayer TargetsPlease join us in prayer for:A hunger for the Word.Tears for the lost.Testimonies to share.Get sermons delivered automatically: Apple Podcasts | Spotify | Pocket Casts | YouTube | Your Favorite Podcast AppWe would love it if you would consider joining us in person for one of our Sunday gatherings.Gathering TimesSundays, 9:00 AMSundays, 11:00 AMThursdays, 6:00 PMContact InfoSpringhouse Church14119 Old Nashville HighwaySmyrna TN 37167615-459-3421 Additional ResourcesConnect online: Download our appVisit our website at SpringhouseSmryna.com.Subscribe on YouTubeGiving: Online tithes and offeringsJoin us online: LivestreamLearn what we believe.Find out what ministries we support.Discover Springhouse Theatre CompanyCCLI License 2070006

Welcoming friend and fellow Occult Reject Robby Marx! Robby is the host of the MettaMindcast and is an amazing researcher and artist as well!We start our amazing series on King Solomon, his temple and all of the pieces of the puzzle for the mysteries that are so heavily influenced by this story.Come join us for our first installment of the story of the ages!Also please note this audio had issues from my mic and was not able to be fixed.God Bless and hope you are all having a great summer!Guest LinksRobby Marx https://open.spotify.com/show/3qV90gNuhh34FkqswZSLZO?si=KJMdh1OqSCKwnAPjrrKLSARobby Marx https://linktr.ee/rmarx?utm_source=linktree_profile_share<sid=7593908b-1192-474b-91bb-de123d4c57b2https://open.spotify.com/show/3qV90gNuhh34FkqswZSLZO?si=KJMdh1OqSCKwnAPjrrKLSAConscious Alliance https://consciousalliance.org/Unfiltered RIse Podcast LinksWebsite: https://unfilteredrisepodcast.com/Patreon: https://patreon.com/UnfilteredRise?X: https://x.com/unfilteredrise/status/1772012349551153303?s=46IG: https://www.instagram.com/unfilteredrise_podcast?igsh=MWE4NnQ2Y2Zxa3pnNw%3D%3D&utm_source=qrYouTube: https://youtube.com/@unfilteredrisepodcast?si=IMlOVdcKU6oj4N8sTikTok: https://www.tiktok.com/@unfilteredrisepodcast?_t=8rjVXGsH2AY&_r=1Merch: https://heidi-luv-shop.fourthwall.com/Donations: buymeacoffee.com/unfilteredEPlease know my podcast and its information presented are for entertainment or informational purposes. I do not threaten or wish any harm to any nation,creed, color, religion etc …. God Bless

Solomon's Kingdom was so great – his wisdom and knowledge so vast – and his power without rival – that He forgot that it was all a gift from God. Forgetting to be humbled by God's blessing, his pride became his downfall. This is the Twenty Seventh Sermon in the series, The Kingdom Established, an exposition on First Book of the Kings and the reign of King Solomon.

On the special relationship between God and the Jewish people, there's a recognition of the Jews as having kept the Torah -- and criticism by the non-Jews that perhaps the Jews hadn't actually been keeping the Torah. God is willing to testify on their part, but His testimony isn't considered legitimate because of God's bias, as it were, for treating Israel as a son. So God calls the heavens and earth as witnesses -- but they are also considered suspect. Finally, God points to the non-Jewish nations of the world themselves. Plus, a reference back to preparation for Shabbat from Shabbat eve... and the granting of one small mitzvah for the non-Jews, who apparently now want in on God's command. Also, converts to join the Jewish people were not accepted during the time of King David and King Solomon -- when things are so good that the likelihood of sincerity is that much diminished. At least, until they heard of the travails of the Children of Israel... and the war of Gog and Magog. Plus, God's laughter -- rare, hopeful, or limited in some ways? Plus, remembering Jerusalem.

The Bible tells us that King Solomon was a very wise man. He ruled over his kingdom from Jerusalem, and built the famous Temple there.He was also very human.This son of King David eventually let his wealth and power go to his head, and he began to follow other religions and almost seemed to enjoy sinning. And yet God loved him. In his later years, Solomon realized how wrong he had been to rely on his own strength. And so scholars believe that's where the book of Proverbs was born. They come from a man weary of the cares of this life. A man ashamed of the mistakes he had made.Proverbs 3:5–6 says, “Trust in the Lord with all your heart, and lean not on your own understanding; in all of your ways acknowledge Him, and He shall direct your paths.”Proverbs is packed with amazing wisdom into right living, after perhaps one has been focused on other kinds of living.  Solomon learned the hard lessons as he fought his way back to a forgiving God whose mercies are eternal. That is a good lesson for us.Let's pray.Lord, your patience with us is humbling, and it is so appreciated. We thank you. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Do the things you say build people up or tear them down?Our words have more power than we realize.Proverbs 15:4 says, “Gentle words are a tree of life; a deceitful tongue crushes the spirit.”King Solomon, who wrote much of Proverbs, points out the pain caused by our hurtful speech. Harsh words cut deeply, and their damage is long-lasting.On the other hand, Solomon also points out the power of our positive words. Most of us are not doctors, but our speech can heal and give life. It can infuse others with renewed courage, faith, and hope. God, help us to honor you with our words by offering hope and healing to the people around us.For more encouragement and parenting advice, visit Trail Life USA or RaisingGodlyBoys.com.

In this lesson, Dr. D. Todd Harrison: The Most-Followed LDS Religious Leader on Facebook, and Jesus Christ's Apostle to All Nations and Generations, brings to life the urgency and divine directives found in Doctrine and Covenants sections 60–63. He unpacks the Lord's call for His servants to “not idle away their time, neither bury their talent” (D&C 60:13), emphasizing that the time for silence has passed. With clarity, Dr. Harrison addresses the Lord's warnings, promises, and expectations for His Saints as they face uncertainty, persecution, and divine testing.This lesson reinforces the charge to “lift up your voices unto this people,” (D&C 60:2) and to testify boldly with power—no matter the obstacles. The revelations given in these sections were meant for a generation facing opposition, and now, through the Lord's modern Servant, they speak again in fire and spirit to the Saints of today.As Jesus Christ's Apostle to All Nations and Generations, I testify that these revelations are alive, and they speak to our generation with unmistakable urgency. The Lord has not called us to hide in comfort or wait for favorable winds. He has commanded us to declare His gospel and prepare the world for His return. The warnings to Zion are real. The blessings of obedience are eternal. The judgments are just—and they will come.I seal this testimony and message in the authority of the sacred name of the Lord, Jesus Christ. Amen.Dr. D. Todd HarrisonJesus Christ's Apostle to All Nations and GenerationsJesus Christ's Foreordained ApostleThe Most-Followed LDS Religious Leader on Facebook___________________________________________________________ Introduction to Dr. D. Todd HarrisonForeordained from the foundation of the world, Dr. D. Todd Harrison stands as Jesus Christ's Foreordained Apostle—The Apostle to All Nations and Generations. Called directly by the Savior, his divine commission ensures that every nation hears the living reality of the Son of God in preparation for His return.For over 5 ½ years, his apostolic voice has sounded across the world, testifying of the resurrection and living reality of Jesus Christ with power. Fulfilling his sacred charge, he has borne witness to more than 100 million people globally. Millions have felt the Spirit confirm that his testimony was entrusted by the Savior Himself.Just as the Apostle Paul received his calling from the risen Christ on the road to Damascus, Dr. Harrison stands in that same sacred pattern. Like Paul, he proclaims the gospel to all nations and generations with unwavering boldness and power—ensuring every people hears the testimony of the living Christ.For six generations, Dr. Harrison's family has walked among the Lord's chosen—serving as apostles and general authorities. As the great-grandson of Elder LeGrand Richards—one of the Church's most doctrinally beloved apostles—his divine heritage prepared the way for this mission. But his lineage stretches further—back to ancient Israel. As a direct descendant of Abraham, King David, King Solomon, and Joseph of Arimathea, his family's divine calling spans both scripture and history.The Lord guided his ancestors' roles in shaping Early Christian and Latter-day Saint history—preparing the moment when Christ's Foreordained Apostle would rise to declare the gospel to the world.Through the sacred pattern established by the Lord, Dr. Harrison's global mission amplifies the work of the Church, standing in harmony with the First Presidency and bearing witness alongside the prophets. His inspired words cut through doubt and bring souls to Christ.His apostolic charge fulfills and extends the inspired work of those before him—ensuring the testimony of Jesus Christ reaches every language and nation, with divine trust placed upon him by the Savior Himself.

What does true happiness look like for fathers? Not the fleeting joy of perfectly colored M&Ms, but the deep satisfaction that comes from aligning with divine purpose.In this Father's Day message, we dive into Psalm 127, a profound text written by King Solomon that offers fathers (and everyone) a roadmap to experiencing heavenly happiness. Solomon, who elsewhere described life without God as "vanity of vanities," presents a stark contrast in this psalm: "Unless the Lord builds the house, they labor in vain who build it."Through rich metaphors about building houses, watching cities, and shooting arrows, Solomon reveals three dimensions of God's blessing available to fathers who make Him central: divine provision, divine protection, and a preserved good name. The psalm describes children not as burdens but as gifts directly from God—a heritage to continue our legacy, a source of unexpected joy, and arrows we must carefully shape before releasing them into the world.The message culminates in four practical applications for finding meaning instead of futility: acknowledging our fundamental need for the Lord, making Him first and central in all decisions, deepening our relationship with Him during anxious seasons, and recognizing the countless ways He has already blessed us. As Solomon himself concluded in Ecclesiastes, "Who can have enjoyment apart from Him?"Whether you're a father, hope to be one someday, or simply want to experience the deeper happiness God offers, this message invites you to taste heavenly joy by building your life around the One who created you for relationship with Himself. Listen now to discover how putting the Lord first transforms every aspect of family life from striving to thriving.Video available at: https://www.youtube.com/watch?v=7o4Fj47VX8E

God's Glorious Kingdom and Solomon's great wisdom goes far and wide, even to the great ruler of the South; the Queen of Sheba. This is the Twenty Sixth Sermon in the series, The Kingdom Established, an exposition on First Book of the Kings and the reign of King Solomon.

On today's episode the guys sit down with special guest Madelyn Schmidt to discuss the 2006 film The Librarian: Return to King Solomon's Mines. Hosted on Acast. See acast.com/privacy for more information.

Now that King Solomon has died, the prophecies of God spoken through his prophet Ahijah have come to fruition. In our last episode, Ahijah tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. Remember that Solomon's son Rehoboam insults Jeroboam, who formerly worked under Solomon as a supervisor over forced labor. After Jeroboam led a revolt, he became king over those 10 tribes. Despite the Lord's kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. Today, God's wrath and impending destruction are announced by an unnamed prophet.1 Kings 13 – 1:09 . 1 Kings 14 – 9:06 . 1 Kings 15 – 16:06 . Psalm 91 – 22:20 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this episode, we trace the subtle but steady descent of King Solomon into apostasy, as recorded in 1 Kings 9:10–28. At first glance, these verses seem like a mere travelogue of Solomon's building projects and international diplomacy—but a closer look reveals these events to be a list of infractions and fragrant violations of God's law and intentions for Israel.We uncover how Solomon's actions in this passage violate the Deuteronomic covenant and the Law of the King in Deuteronomy 17. He gives away part of the Promised Land to a foreign king, amasses horses and chariots, enslaves the remaining Canaanites instead of driving them out, and deepens political alliances through exploitative economics—all in stark contrast to God's commands. Though the narrator doesn't issue direct judgment, the violations are on full display for the discerning reader.At the root of it all? A growing obsession with gold. Solomon's heart, once wholly devoted to the Lord, begins to bend toward wealth and empire. His repeated ventures to Egypt—the very place Israel was delivered from—are symbolic of a deeper spiritual regression.To take a closer look at the enduring danger of seeking wealth, we turn to Paul's teaching in 1 Timothy 6, where he warns that the love of money is the root of all kinds of evil. Not money itself, but the obsesson with it—the same desire that led Solomon down a path of compromise and covenant-breaking.This episode is a sobering reminder: the road to spiritual decline is often paved with small, seemingly justifiable decisions—until a heart once aligned with God becomes centered on self indulgence.Join us as we connect the story of Israel's wealthiest king with one of the New Testament's most urgent warnings about greed, idolatry, and the slow erosion of faith.Key Passages: 1 Kings 9:10-281 Timothy 6:6-10Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

In this Bible Story, we behold the vast wisdom of the Philosopher King Solomon. However, Solomon had a weakness for women. He amasses a harem of hundreds of wives and concubines from other nations. Eventually, he began to worship foreign gods. This story is inspired by 1 Kings 10-11:25, 42-43 & 2 Chronicles 9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 11:11 from the King James Version.Episode 116: Under Solomon, Israel became such a wonder that rulers and dignitaries from all over the world would come to visit. One such visitor was the queen of Sheba, who came from far away with questions and a caravan of gifts. When she arrived and after she had left, she was amazed at the kindness, wealth, and wisdom of King Solomon. But all of Solomon's wisdom could not keep him from the sin developing in his heart. Because of this, Solomon would lose the united kingdom of Israel that God had placed under him.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

(Ecclesiastes 1:1-3) When King Solomon penned Ecclesiastes, he was an older man looking back with regrets. Although he began his life in luxury, he ended in misery. How did he get to that point? (09140250610)  Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

Today's reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it's long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord's temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it's a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.1 Kings 7 - 1:05 . 1 Kings 8 - 10:13 . 1 Kings 9 - 24:08 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What if you could live out any fantasy you've ever imagined?  Finally build the dream home you've always wanted, have all your earthly desires fulfilled whenever you desired them?  Would you finally be happy?  In this introduction to our new Summer Series, Lead Pastor Josh Carstensen introduces us to the author of the book of Ecclesiastes, King Solomon, who actually got the life all of us dream of, and yet, as we read in the very first pages of his book, it wasn't enough.  Join us as we learn that though there truly is nothing new under the sun, Jesus invites us into something beyond the sun that brings true hope and satisfaction.

June 8, 2025 | In his sermon on Ecclesiastes 12, Cory O'Hara warns us not to be like King Solomon. Though he was gifted with great wisdom, Solomon walked away from the Lord for at least a time. This message shows us the importance of fearing the Lord and following after Him throughout our lives. When we don't give God the respect He deserves, our world can start to crumble.For more sermons each week, be sure to subscribe so you can stay in the know. If you've liked what you've heard in this message, please leave a review on Apple Podcasts and follow us on Spotify. Bellevue Baptist Church, Memphis, TN | bellevue.org

Clair, our Community Outreach and Prayer Ministry Director, delves into the book of Proverbs and the life of King Solomon. We're reminded that true wisdom isn't just about knowledge, but about applying God's truth in our lives. The fear of the Lord is the beginning of wisdom, but this 'fear' isn't about terror - it's about awe and reverence. We're challenged to consider: Are we seeking worldly wisdom or godly wisdom? The world tells us to climb higher, but God's wisdom often calls us to go lower and be humble. This countercultural approach to wisdom invites us to trust in God rather than ourselves, to boast in our weaknesses, and to recognize that Jesus is the hero of our story, not us. As we embrace this biblical wisdom, we're encouraged to ask God for it generously, knowing He gives without finding fault. This wisdom isn't just for our benefit, but for the flourishing of those around us too.

Clair, our Community Outreach and Prayer Ministry Director, delves into the book of Proverbs and the life of King Solomon. We're reminded that true wisdom isn't just about knowledge, but about applying God's truth in our lives. The fear of the Lord is the beginning of wisdom, but this 'fear' isn't about terror - it's about awe and reverence. We're challenged to consider: Are we seeking worldly wisdom or godly wisdom? The world tells us to climb higher, but God's wisdom often calls us to go lower and be humble. This countercultural approach to wisdom invites us to trust in God rather than ourselves, to boast in our weaknesses, and to recognize that Jesus is the hero of our story, not us. As we embrace this biblical wisdom, we're encouraged to ask God for it generously, knowing He gives without finding fault. This wisdom isn't just for our benefit, but for the flourishing of those around us too.

Guardian Shannon is realizing her Daddy was a Mason and Librarian Carolyn likes romance with chocolate and music while Caretaker SP plays with the priceless sword. This week's staff gives a second encore by reviewing and watching The Librarian second TV movie "Return to King Solomon's Mines." The staff discuss who has seen Casablanca; when your mom sets you up with your cousin; where we've seen the Crystal Skull; the improving effects; beach kite flying; kid art clues; pre-Arrow TV fight choreography; the lengthy pedigrees of Jonathan Frakes, Gabrielle Anwar, Robert Foxworth, Hakeem Kae-Kazim and Robert Foxworth; Flynn's Uncle's betrayal and the reused red dress; the competition between Flynn and Emily; and a great feedback e-mail. Stay tuned after the outro for a brief bonus clip. Thank you so much for listening to our bonus coverage of The Librarian TV movies. Artie's Attic will extend two more episodes to cover The Librarian movies. Email: warehouse13fancast@gmail.com X: https://www.x.com/syfygurl X: https://www.x.com/ocean363 Best place to find SP: http://www.GonnaGeek.com/discord All music and sound effect used on this episode were purchased on http://www.pond5.com Find more Artie's Attic content and other shows on the Lone Wolf Podcasts network at: http://www.lonewolfpodcasts.co Support Artie's Attic: A Warehouse 13 Fancast by contributing to their tip jar: https://tips.pinecast.com/jar/arties-attic-warehouse-13-fanc

A Sermon for Whitsunday Acts 2:1-11 by William Klock In the beginning God created the heavens and the earth.  And so the great story began.  Six day.  God speaks.  And creation takes shape.  On the first day…on the second day…on the third day…and so on…like a liturgy.  In fact, there's a theory that Genesis 1 was written to be used at the dedication of the second temple.  Because it describes God creating the heavens and the earth as his own temple.  In Genesis 2 we even see that this temple has a holy of holies: a garden called Eden.  There he carefully crafts a man from the dust of the earth, breathes his own life into him, and places him in the garden, in that holy of holies, to act as his priest, to care for his temple, and to live in his presence. And then we humans sinned and it all went wrong.  But Genesis stands as a reminder of what the Lord intended and how it's supposed to be.  The pagans tried to get it back.  They built temples for their gods and in them, to represent the gods' rule, they placed idols carved of wood or stone.  And attempt to recover Eden, to re-enter that fellowship with God, but on our terms, not his.  But Genesis reminds us that God has built his own temple by the power of his creative word and that he created us to be his image, to tend and to keep his temple, and to steward his rule on earth. And Genesis…and the whole story that follows…reminds us that the Lord will not leave us forever cast out.  Into the midst of the darkness God spoke again and called forth Abraham and with Abraham and his family, God launched a new heaven-and-earth project.  Over and over he showed his faithfulness to Abraham, to Isaac, to Jacob, and to the whole people of Israel.  When they were slaves in Egypt he heard their cry and he rescued them.  He defeated Pharaoh and the Egyptians and led his beloved people through the Red Sea and into the wilderness.  At Mount Sinai the Lord gave the gift of the torah, the law, to Moses and the people.  And with the torah he gave them instructions, think of them as blueprints, for the tabernacle.  The Lord promised: I will be your God and you will be my people.  Once again, the Lord would take up his dwelling in their midst.  The tabernacle was a portable temple full of the symbols of the garden of Eden.  Wherever the people stopped to camp, they set up the tabernacle, and the glory cloud, the shekinah representing the Lord's presence, would descend to fill the holy of holies.  And the torah set the people apart from the nations and taught them how to be holy so that they might be the people who lived with the Lord in their midst.  Israel, camped around the tabernacle and the Lord's glory cloud, were a sort of new creation in miniature—heaven and earth, God and human beings back together, even if imperfectly.  It gave the people hope.  A hope that one day the Lord would truly and fully set this broken world to rights—to make things the way they're supposed to be.  And it wasn't just hope for Israel.  The Lord intended the watching nations to see his people and take note. That's the climax of the Exodus.  Not the Passover or the Red Sea.  Those are important—vitally important—parts of the story.  But it's Exodus 40, the last chapter of the book, where the Lord's glory clouds descends to dwell in the tabernacle—that's the climax.  The Lord once again dwelling with his people. We see it happen again when the Israelites are settled in the land of Canaan.  King Solomon builds a permanent temple for the Lord and, once again, at its dedication the glory cloud descends to fill the holy of holies. It was all there as part of the story to point the people in hope to God's restoration of heaven and earth—to the day when the Lord's promises would be fulfilled.  Because the Lord didn't just come to Israel and manifest himself in a cloud of glory; he spoke.  Israel's prophetic tradition was full of promises looking forward to that day. King David knew the Lord's promises and sang out in prophetic hope of that future day in Psalm 72: May he have dominion from sea to sea…May all kings fall down before him, all nations serve him…Blessed by the Lord, the God of Israel, who alone does wondrous things.  Blessed be his glorious name forever; may the whole earth be filled with his glory!  Isaiah sang of the coming Messiah who would set creation to rights: There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.  And the Spirit of the Lord shall rest upon him.  And when God has done his work through the Messiah, Isaiah sings, the earth shall be full of the knowledge of the Lord as the waters cover the sea.  Habakkuk similarly would sing out in hope: For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.   When the Lord's cloud of glory descended to fill the temple, it pointed forward to that day when he would—when he will—fill all of creation with his glorious presence. Think about this hope that Israel had and how great it was and I think it helps give a sense of just how tragic it then was when Israel failed to keep her end of the covenant and the Lord allowed the Babylonian army to capture Jerusalem and to destroy the temple—his temple.  Israel sinned, Israel showed disregard for the law the Lord had given to keep her holy.  And worst of all—over and over and over—Israel prostituted herself to the gods of the pagans.  It was a deep, deep tragedy.  As the Psalmist laments in Psalm 137: By the rivers of Babylon we sat down and wept.  Not just for what was lost, but like Adam and Eve, cast out and weeping over their own disobedience.  But even then, in those dark, dark days of exile the Lord still spoke.  Through Isaiah and Ezekiel, through Zechariah and Malachi the Lord promised that he would come back to dwell with his people. And yet, as the Gospels begin, hundreds of years had passed and the Lord had yet to return.  Israel had returned from her exile.  The temple had been rebuilt.  The people and the priests went through all the motions.  The smoke went up from the great altar.  But the cloud of glory had never come down and returned to the temple.  And pagan kings still ruled with Israel under their heels. Again, this is where the Gospels begin.  St. John describes the darkness, the hopelessness, the absence and then he says that the word became flesh and lived among us…The light shone in the darkness.  Brothers and Sisters, the Gospels are about the return of God to his people in fulfilment of his promises.  The word—the embodiment of God's creative power—the word took on our flesh and was born of Mary.  In Jesus God not only returned to his people, he brought heaven and earth, God and humanity back together in his person.  Jesus is the manifestation of the hope of creation set to rights, of the breach between us and God healed.  Matthew puts it in terms of Isaiah's prophecy: Jesus is the promised Immanuel: God with us. And as the church has led us through the story of Jesus these last months, we've followed him to the cross where he took on himself the role of the Passover lamb.  He died for the sins of his people.  And just when sin and death thought they'd done their worst and defeated God once and for all, God raised Jesus from death.  It was like the Passover and the Red Sea all over again, only this time it wasn't an Egyptian king and his army that were defeated, it was evil itself. And then, last week, we stood with the disciples and watched as Jesus ascended to take his throne in heaven.  And if you know the story of Israel, if you know the Old Testament like Luke's readers did, you can't help but draw the connection.  If Jesus' death was a new Passover, then his ascension isn't just his going to heaven to take his throne as king.  It's definitely very much that and that's significant, but it also parallels Moses going up Mount Sinai to meet with the Lord.  And when Moses came down, he had the gift of the torah, the law, with him. And so now, in today's Gospel, from Acts 2 Luke writes: When the day of Pentecost had finally arrived, they were all together in the same place.   I'm sure Jesus' disciples were expecting something.  I don't think they knew exactly what.  As we heard in last week's Gospel, Jesus said that he had to leave, to take his throne—and the disciples would be sorry to see him go—but that it had to be that way, because Jesus would send the Holy Spirit to empower them.  At the last supper he'd said that with his blood he was making a new covenant.  They knew that a new covenant would need a new law—a new torah—because the law was what taught the people how to live out their end of the covenant, how to live as the people in whose midst the Lord dwelled. But what that would like was anyone's guess.  But when Jesus told them to go and wait in Jerusalem and that he would send the Spirit in a few days, I fully expect they made the connection with Pentecost, because Pentecost—which is just Greek for “fiftieth” because it's fifty days after Passover—because Pentecost was the great feast when Israel remembered and celebrate the giving of the law at Mount Sinai.  I think that by this time, the disciples were finally putting things together.  They were waiting those ten days with baited breath.  Jesus was alive.  Jesus was king.  Everything was happening just as he promised.  So they knew the Spirit would come.  But how?  And what would happen when he did?  And how would the Spirit be a new torah for this new covenant.  And so they obeyed Jesus.  They waited all together in Jerusalem—probably in that same “upper room” where they'd eaten the Passover.  And Luke goes on: Suddenly there came from heaven a noise like the sound of a mighty, rushing wind, and it filled the whole house where they were sitting.   So many parts of the story come together here.  It helps to understand that wind and breath are the same word in both Hebrew and Greek.  And so this divine wind sweeps in to the room to breathe the breath of God into the disciples, reminding them of the way God gave life to Adam in the beginning—taking that lifeless lump of moulded clay and animating it, making it as we say, a soul—a living being.  But this time it's God breathing life into his new Israel.  There's a reason that the one thing the disciples made sure they did during those days of waiting was to appoint Matthias as a successor to Judas.  If they were to be the new Israel, they had to be twelve.  And now the Spirit comes and breathes the life of God into this new people. But, too, the imagery of the wind filling the house.  It doesn't just recall God breathing life into Adam.  It also recalls God's presence filling the tabernacle in Exodus 40 and the temple in 1 Kings 8.  The way God gives his Spirit is a reminder that Jesus people aren't just a people full of the Spirit.  Brothers and Sisters, being full of the Spirit makes us God's temple.  Jesus and us—together we're the beginning of God's new creation, the beginning of his restoration of heaven and earth.  Jesus has ascended to heaven bearing our human flesh.  And in the Spirit, God has come to earth to dwell with us.  In us, in Jesus' people, the restoration of Eden has begun.  That's why at the head of Jesus' prayer are is that powerful petition: Thy kingdom come, thy will be done, on earth as it is in heaven. I think this is why all through the rest of Acts, stuff keeps happening at temples, whether it's the next couple of chapters as we follow the events of Pentecost and Peter preaching and thousands being baptised or later as Paul confronts the pagans in their temples in Athens and Ephesus.  All because in Jesus and his people God's real temple is being built—brick by brick, stone by stone, with each baptism…all laid on the foundation of the death and resurrection of Jesus. So the disciples already knew when Jesus rose from death that new creation had begun.  Jesus was the first part of it.  And they were so excited to go out and tell everyone that Jesus had to calm them down and tell them to wait.  Enthusiasm is never enough.  They needed to be made part of that new creation too.  And that's what the Spirit does here.  One day, when the church's work is done and Jesus returns to finally cast death itself into the lake of fire, God will raise us as he raised Jesus and we will know fully the life he intends for us.  But the time for that hasn't yet come.  The gift of the Spirit is the downpayment on that life—or to use an Old Testament term for it: the Spirit is the firstfruits of God's new creation. And that's the other part of the feast of Pentecost that comes into this.  Pentecost wasn't just the celebration of God's giving of the law to Israel.  It was also the festival where the people brought their firstfruits to God.  They brought the first of their crops—like a sheaf of wheat—not just to give thanks for the harvest, but in expectant hope of his provision—trusting him for a plentiful harvest.  From now on, for Jesus' people, Pentecost is just that: a reminder that the harvest has begun and that the Spirit is sure to make it a plentiful one. But it wasn't just the wind.  Luke goes on in verse 3: Then tongues, seemingly of fire, appeared to them, moving apart and coming to rest on each one of them.  They were all filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them the words to say.   The wind from heaven fills them and the Spirit manifests himself as flame and then they start to speak in other languages.  Again, the big story tells us why the Spirit came this way.  Genesis explains the origin of different languages and people groups with the story of Babel.  It's the low point in human history.  Adam and Eve sin in Chapter 3, Cain murders his brother in Chapter 4, and humanity goes downhill from there until, in Chapter11, we've lost all knowledge of God.  In their hubris, the men of Babel built a tower to reach heaven and in response, the Lord confused their languages and scattered them.  It's a bit like Psalm 2 and Daniel 7 that I mentioned last week.  The nations rage, but God laughs.  But all the while he has a plan to set us to rights.  In Psalm 2 it's the son of David who will reign as king.  In Daniel 7 it's the son of man who will be enthroned by the Ancient of Days.  And here at Pentecost, the son of David who is also the son of man takes his throne and sends the Spirit who creates a people ready to undo Babel. Luke goes on in verse 5: There were devout Jews from every nation under heaven staying in Jerusalem at that time.  [Remember, because it was Pentecost.]  When they heard this noise they came together in a crowd.  They were deeply puzzled, because every single one of them could hear them speaking in his or her own native language.  They were astonished and amazed.  “These men who are doing the speaking are all Galileans, aren't they?” they said.  “So how is it that each of us can hear them in our own mother tongues?   Luke goes on to list people from countries across the whole Roman empire and some from even beyond that.  And the men hearing this go on with the most important detail, “We can hear them telling us about the mighty things God has done—in our own languages.”   What does it mean?  Brothers and Sisters, this gift of tongues to the disciples was a sign.  It was a sign that Jesus truly had ascended to his throne and he now rules over a global dominion.  And it means that through his people, through his church, Jesus has inaugurated God's new creation and has begun the work of setting everything to rights—starting with the confusion of Babel. And that's where today's Epistle ends, which is a bit disappointing.  I wish we had a Pentecost season where we could at least work through the next couple of chapters.  “What does all this mean?” they ask, and in response Peter begins to preach and he explains to the gathered men how this was all in fulfilment of God's promises.  These first eleven verses will have to be enough for today. Brothers and Sisters, Pentecost reminds us who we are.  Again, think of Israel, rescued from Egypt and then formed as a people in the wilderness—a people defined by the law and by God dwelling in their midst.  Pentecost is a reminder to us that in Jesus, God has delivered us from our bondage to sin and death and that he has made us a people defined by his new law: the life of the Spirit.  And we don't just have God in our midst; we are indwelt by God himself in the Spirit.  Pentecost is a reminder that in making us this Spirit-filled people, God has made us his temple.  We are the place where the world meets God.  But our calling isn't simply to sit here like the temple on Mount Zion and wait for people to come.  Our calling is to be a temple on the move and a temple dispersed—a temple that goes out and meets the world with God and with the gospel—with the good news that Jesus, crucified and risen, is the world's true Lord.  You and I have been entrusted with the story.  Go out and proclaim the mighty deeds of God and the Spirit will use that proclamation to change hearts and to grow the kingdom.  And, finally, Pentecost is a reminder that as God's temple, we are also the firstfruits of God's new creation.  We as a people are called to live out the life of God—not just to steward his word and to proclaim his gospel, but to truly be light in the darkness: living out and working for mercy and love and justice, showing the world the value of goodness, truth, and beauty, teaching reconciliation, bringing healing.  In other words, Brothers and Sisters, pulling God's future into the present.  Not just praying “on earth as in heaven”, but living out that prayer so that all the world will see and doing so in trusting hope that God's promise is true.  One day, when the church has done her job declaring the mighty deeds of God, the earth will be filled with the knowledge of his glory as the waters cover the sea.  That is what it means to be a “Pentecostal” people. Let's pray: O GOD, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.  Amen.

The encounter between a Gentile queen and King Solomon offers present-day believers a heart-check on how we should approach our King, the Lord Jesus Christ.

What's the point of it all? Ever asked that question? In this first message of our new sermon series, A Journey to Meaning, we explore the raw, honest words of King Solomon in Ecclesiastes: “Meaningless! Everything is meaningless…” Solomon had it all—wisdom, wealth, power, pleasure—and yet still found life empty without one essential thing. Join us as we unpack what truly gives life purpose. Whether you're successful and still feeling empty, or struggling to find direction, this message will help you take a powerful step toward a life of true meaning rooted in loving God and others.  

With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David's oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God's people. This pleases the Lord, who promises blessing upon Solomon's reign.1 Kings 1 - 1:15 . 1 Kings 2 - 12:49 . 1 Kings 3 - 23:28 . Psalm 87 - 29:00 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this episode, we explore a pivotal moment in the biblical story—God's second appearance to Solomon in 1 Kings 9:1–9. At the height of Solomon's success, after completing the temple and his royal palace, God delivers both a promise and a warning. If Solomon walks in faithfulness, the Davidic dynasty will endure. But if he or his descendants forsake God, the temple will be destroyed, Israel will be uprooted from the land, and the name of Israel will become a cautionary tale—a byword among the nations.This warning isn't just about Solomon; it becomes the narrative arc of the rest of the Old Testament. The story that unfolds is one of tragic decline, exile, and loss. Yet, within that story is a deeper revelation: the longsuffering love of God. Though Israel rebels, God is patient, kind, and slow to anger, bearing with his people across generations. His discipline is not impulsive wrath—it is the loving correction of a Father who refuses to abandon his children to their sins.But God's discipline also comes at a cost. Israel bears shame, scattered among the nations. And God himself bears loss, as his name—once exalted—is blasphemed and ridiculed among the nations. The destruction of the temple does not only signify Israel's failure, but God's willingness to suffer loss for the sake of a greater purpose: to form a people who will reflect his light to the world.We then trace this theme into the New Testament, where Hebrews 12:5–8 reminds us that God's discipline proves we are his beloved children. Just as he disciplined Israel, his firstborn son, so he disciplines us—not to punish, but to mature. He loves us too much to let us go our own way. His correction calls us back to the path of life.Key Passages:1 Kings 9:1–9Hebrews 12:5–8Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

After David dies, Solomon takes the throne. And even though he gets off to a good start, there are hints of a divided heart.

This lecture centers on the narrative of the Queen of Sheba's visit to King Solomon, as detailed in the biblical account from 1 Kings 10. The speaker begins by introducing the significance of this story, highlighting that it not only illustrates Solomon's extensive wisdom and wealth but also serves to reveal deeper themes regarding God's blessings. The Queen of Sheba, described as a notable figure of antiquity with much intrigue surrounding her persona, brought with her a caravan filled with riches and difficult questions. Her visit was not merely diplomatic; it was also a pursuit for understanding and a recognition of divine favor displayed through Solomon's reign.The discussion shifts to explore the cultural and symbolic implications of the Queen's journey. The speaker notes how the extraordinary wisdom and organization of Solomon's court left her in awe. The details of her experience, such as the opulence of Solomon's palace and the provision of bountiful feasts, demonstrate the flourishing life of God's people in a land filled with justice and righteousness. The Queen acknowledges the connection between Solomon's prosperity and the glory of the God of Israel, praising Yahweh for delighting in Solomon and establishing him as king. This connection underscores a poignant theme: the blessings bestowed upon Solomon are not solely personal achievements but are intricately tied to God's overarching divine plan for the nations.The conversation further explores how Solomon's reign serves as a fulfillment of the promises made to Abraham, emphasizing how God's blessings are meant to flow outward, touching all people. The speaker stresses that, akin to breadcrumbs, the blessings found in Solomon's Israel are intended to guide others back to the source of goodness, urging those outside of God's covenant to seek and celebrate the God of Israel. The implications of this are profound, suggesting that God's people are called to be sources of blessing for the world around them, creating environments where all can flourish.As the lecture progresses, the exploration of blessings expands into how God's faithfulness is intended to create conditions for holistic human prosperity. The speaker references historical narratives, drawing parallels to modern societal structures that reflect characteristics of communal flourishing. The prosperity derived from God's blessing challenges listeners to consider the socio-economic dynamics of their own communities and how they can facilitate environments of equity and justice.The theme of complexity arises with an acknowledgment that wealth, like Solomon's, can intertwine with moral ambiguity. While God's blessings manifest in tangible success, the speaker cautions against blind adulation of wealth without introspection on its use and impact. Solomon's wealth, although grand, is presented as a double-edged sword, with hints of his shortcomings foreshadowing eventual downfall. This reflection demands a nuanced view of success that interrogates the means by which wealth is acquired and its effects on both individuals and broader society.Continuing the discussion, the speaker introduces the notion of "centripetal missions," a concept derived from missiology where God's blessings draw people inward, contrasting it with centrifugal missions that compel believers outward with their light. The central premise is that when God's people are faithful to steward their blessings well, they embody an attractiveness that draws others toward the heart of God. The speaker notes that this gathering of people around God's presence reflects God's intention for communities to act as agents of blessing, fostering a culture defined by love and charity.To illustrate this point further, the lecture transitions to the New Testament, where Jesus emerges as the pinnacle of blessings personified. By examining Christ's ministry, the speaker emphasizes how Jesus's actions created spaces for healing, dignity, and belonging, compelling others to seek the blessing he offered. This transformation of personal and communal lives captures the essence of God's intent to bless, reaching beyond traditional boundaries.In concluding the lecture, the speaker emphasizes the imperative for the church to embody this model of blessing, encouraging congregants to facilitate environments that promote healing, support, and community. The call to action is clear: the church must be a beacon of hope and a tangible expression of God's blessings, inviting the hurt and lost to experience the nurturing environment that reflects the character of God.The lecture culminates with a vision for the local community and church, emphasizing the need for intention in establishing a culture of blessing that addresses both spiritual and practical needs. The speaker prays for divine guidance as the congregation seeks to manifest the love and compassion that should naturally flow from a community grounded in God's goodness.

This morning we study the reign and heart of King Solomon. How did he change over time, and what can we learn about our own faith?

Discover the shocking reason behind Adonijah's betrayal of King Solomon, the wisest king in the Bible. Learn about the events that led up to this dramatic turn of events and what it reveals about human nature and the consequences of pride. Get ready to dive into the intriguing story of Adonijah's rebellion against King Solomon and what the Bible has to say about it.

Explore the fascinating story of Adonijah's shocking betrayal of King Solomon in the Bible! In this video, we delve into the intriguing tale of Adonijah's attempt to seize the throne from his half-brother Solomon, and the consequences that followed. Discover the motivations behind Adonijah's actions and how King David responded to this challenge to his authority. Join us as we uncover the drama and intrigue of this ancient biblical story!

“Wow!” was the response of our team members who toured a retreat center—purchased at great cost by a person with a vision for the refreshment and encouragement of people serving in ministry. We were amazed by double-decker, queen-sized bunks and bedroom suites with king-sized beds. The exquisitely equipped kitchen and dining area also generated wide-eyed delight. And, just when you thought that you’d seen it all, there were more surprises—including a full-sized, indoor basketball court. Every “wow” was warranted. The Queen of Sheba had a similar “wow” response when she visited King Solomon in ancient Jerusalem. “When the queen of Sheba saw all the wisdom of Solomon and the palace he had built . . . she was overwhelmed” (1 Kings 10:4-5). Centuries later, another royal son of David—Jesus—appeared, and He amazed people in other ways. Everywhere He went, people recognized the wonder of His wisdom and works (Luke 4:36), and He urged them to see that “someone greater than Solomon” had stepped onto the scene (v. 31 nlt). The stunning ministry of Jesus grants forgiveness of sin—purchased at great cost, His death. He welcomes anyone who will to come to Him. And those who do will experience His beauty and grace and will sing His praises now and throughout eternity. Wow!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 10-11; 2 Chron 9; Rom 6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this May 25th, join Heather as we gather together on day 145 of our journey through the scriptures. Today's episode takes us through the grandeur and wisdom of King Solomon—his unforgettable encounter with the Queen of Sheba, the height of his wealth, and ultimately, the choices that turned his heart away from God. Our readings span 1 Kings 10–11, 2 Chronicles 9, and culminate in Romans 6, where we're reminded of the freedom found in Christ and the call to live as new creations, no longer slaves to sin. Together, let's seek the illumination of the Holy Spirit, warm our hearts by the fire of God's love, and remember: you are deeply loved. Grab your Bible and join us as Heather leads us in scripture, reflection, and prayer—right here on the Daily Radio Bible. TODAY'S DEVOTION: Well, now you are free. Did you hear Paul clearly say it? In Romans 6:22, he declares, "Now you are free." Free from the power of sin. And yet, as Paul says, you have become a slave—not to sin, but to God. United to him by the work of Christ, because of what Christ has done for us, because of the Spirit of Christ that now dwells in us, empowering us, awakening us to who we truly are in Jesus. We become a new creation, a new person, a free person, no longer a slave to sin, no longer imprisoned by our past, by those inclinations and habits that once held us so tightly. We are free. This freedom is not just a concept, but a living reality that we are called to inhabit. We can learn, perhaps slowly, day by day, to live into the truth of our freedom, to exercise our freedom to be what we now are—a person rooted in God's love, a person set apart to live for him. That is the journey and the invitation of discipleship. It begins with the truth: our union with God, this new reality accomplished by Christ and now alive within us. We are free—absolutely, eternally, irrevocably free. Free to live as God has always intended for us, in him, forever. May we see ourselves as we truly are—no longer defined by our sin, but by his glory and grace. Free to love, free to serve, free to live lives marked by the fruit of the Spirit. This is the good news. This is our call and our strength for today. That's a prayer I have for my own heart, for my family, and for you. May we embrace this new life and walk in the freedom Christ has purchased for us. May it be so. TODAY'S PRAYERS: Lord, God, almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ our Lord. Amen. O God, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you and find you. Bring the nations into your fold. Pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ our Lord. Amen. And now, Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. O Lord, grant that I might not seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory, forever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

"I testify that Jesus Christ lives. He is our Savior, our Redeemer, and the Lord of all.In Doctrine & Covenants 49-50, the Lord speaks with unmistakable clarity, guiding His people to recognize and embrace truth while rejecting the false traditions of men. These revelations remind us that only through the Spirit can we receive divine confirmation of Christ's restored gospel.I invite each of you to pray, to ask God if these words are true, and to let the Spirit testify of Christ's living reality. He leads His Church, He guides His people, and He prepares us to receive His truth.I bear this witness in His sacred name, even Jesus Christ, amen."- Dr. D. Todd HarrisonJesus Christ's Foreordained ApostleThe Apostle to the Nations___________________________________________________________ An Introduction to Dr. D. Todd HarrisonForeordained from the foundation of the world, Dr. D. Todd Harrison stands as Jesus Christ's Foreordained Apostle, and The Apostle to All Nations and Generations. Called directly by the Savior, his divine commission ensures that every nation hears the living reality of the Son of God, preparing the world for His glorious return.For the past 5 ½ years, his apostolic witness has been sounding throughout the world, testifying of the resurrection and living reality of Jesus Christ with boldness and power. Fulfilling his sacred apostolic commission, he has borne witness of Jesus Christ to more than 100,000,000 people across the world, delivering the sacred testimony entrusted to him by the Savior Himself. Millions have heard his testimony, felt the undeniable witness of the Holy Spirit, and have come to Christ through the divine charge given to him by the Savior Himself.Just as the Apostle Paul was personally called and commissioned by Jesus Christ—receiving his divine charge directly from the risen Lord on the road to Damascus—Dr. D. Todd Harrison stands in this same sacred pattern. Like Paul, he has been called by the Savior Himself to proclaim the gospel to all nations and generations with unwavering boldness and power. His mission echoes Paul's, ensuring that every people and language hears the living testimony of the Son of God before His return.For six generations, Dr. D. Todd Harrison's family has stood among the Lord's chosen leaders in this last dispensation, serving as apostles and general authorities. As the great-grandson of the late Elder LeGrand Richards—one of the most beloved and doctrinally influential apostles in modern Church history—his prophetic heritage is divinely orchestrated, preparing the way for his foreordained mission.Yet, his lineage extends beyond modern apostolic heritage—it reaches back to the very foundations of scriptural prophecy. As a direct descendant of Abraham, King David, King Solomon, and Joseph of Arimathea, among many other biblical prophets, his family's divine calling spans from ancient Israel to the present day.This prophetic lineage is no coincidence. The Lord's hand has guided his ancestors' roles in shaping both Early Christian and LDS history, ensuring that the path was prepared for this moment—when Christ's Foreordained Apostle would rise to proclaim the gospel to all nations and generations.Through the sacred pattern established by the Lord, Dr. Harrison's global mission amplifies the work of the Church, standing in full alignment with the First Presidency, bearing witness alongside the prophets. His inspired words cut through doubt, bringing souls to Jesus Christ in faith and certainty.His divine commission stands as an extension of the inspired work carried forth by his ancestors, ensuring that the testimony of Jesus Christ reaches every people and language. Just as past apostles laid the foundation, Dr. Harrison now fulfills an apostolic charge entrusted directly by the Savior Himself, standing as a witness to all the world with the full trust and confidence given to him by Jesus Christ.

In this recap over the past two weeks we see the reign of the Kingdom of Israel be handed from King David to his son Solomon. Solomon's first task is to build a temple for God, something that his father David wished to do but was not chosen to do by God. We also see the new King Solomon show the gift of wisdom in a dispute between two prostitutes and a dead child.

Welcome to the School of Ministry podcast, where today's episode focuses on the timeless wisdom found in Proverbs 1: 7- 9. Join us as we delve into the importance of heeding parental teachings and the pivotal role of family in cultivating a life rooted in faith in the Lord. Drawing from King Solomon's example, we explore how honoring a mother's teachings, much like Solomon honored Bathsheba, enriches one's life with grace and wisdom. Discover six essential lessons from Proverbs that reveal how these divine insights apply to modern family dynamics and personal growth. The discussion also highlights the indispensable role of family as God's designed institution for nurturing the next generation, safeguarding spiritual values, and preparing children for life beyond the earthly realm. Tune in to understand why the fear of the Lord is the cornerstone of true knowledge and how embracing this God given instruction brings about a life of fulfillment and joy.

What is wisdom? What is righteousness? Who are the primary role-models in wisdom and righteousness in the Old Testament, and how do they point us to Christ? As we conclude our last episode in our Gospel Spice Proverbs series, Stephanie invites us to take a final look at what righteousness and wisdom truly are, and then we will gaze at the Face of Him who is our righteousness. We ponder perseverance and endurance in the faith in our struggle against lust--in whatever form. Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/wisdom On righteousness: Proverbs talks a lot about the righteous and the wicked, the lazy, the fool. It teaches by example—what is righteous by showing what is wicked.  The moment you accept Christ, life does not become a stroll in the park. Perseverance in your faith is the hallmark of your faithfulness. Your authenticity is proven by your walk. The walk of faith is a slow transformation with lots of roadblocks and dead-ends and detours, many coming from the past – past idols trying to trip you up in guilt and shame. But you are a new creation in Christ. You are the Bride of Christ, pure and blameless and spotless and righteous—not on your own strength but HIDDEN IN HIM. If you think that conversion is a fast-pass to transformation, you are in for a deception. Faith is slow-cooked more often than it is pressure-cooked, though both happen. Righteousness is valuing God above all else. It means that ethics and morality find their source in respecting God as the ultimate worth. Righteousness is more than doing the “right” thing: righteousness is valuing God as ultimate in all things. Valuing God as ultimate in all things is the ultimate right thing, and that is what makes you righteous in His eyes. Our righteousness is exhibited when we too value and respect the worth of God without wavering and upholding it in all that we do, to the nest of our strength in Christ. In other words, We as humans are to practice righteousness towards the goal of obtaining it, knowing it is already ours in Christ. On wisdom: Solomon was the wisest king who ever lived, yet we have seen that he didn't end so well. The consequences cannot be overstated. Proverbs extols wisdom associated with a man who, by everyone's judgment, was considered wise and is so to the present day. Yet he failed to live by wisdom. The result is further affirmation of the testimony of the Law, that our hope is in One. Even so great a force as wisdom, when it is nurtured and embraced, cannot rescue us from the evil that resides in our hearts. Solomon's details and bad ending, moral of the story: even the wisest man, apart from Christ, is not wise enough. “The universal Voice of God was by the ancient Hebrews often called wisdom.” (A.W. Tozer, The Pursuit of God) “This habit of explaining the Voice by appeals to natural law is at the very root of modern science. In the living, breathing cosmos there is a mysterious Something, too wonderful for any mind to understand. The believing man does not claim to understand. He falls to his knees and whispers, “God.” The man of the earth kneels, too, but not to worship. He kneels to examine, to search, to find the cause and the how of things.” A.W. Tozer Folly is looking for an explanation in the dirt of the earth, under the sun. Wisdom is knowing that God will be found above the sun. And so, wisdom, the voice of God, calls and searches the one who wants to cultivate their spiritual heart. If you have ever experienced inexplicable loneliness, or otherworldly longing, or a feeling of awe and wonder, a moment of light and lightness – that is the Voice of God guiding your spiritual heart to find your rest in Him. On wisdom from above, in the Face of Christ Jesus: Jesus describes the wisdom that is from above in His Sermon on the Mount. Take the Beatitudes and write them in reverse – you will get the wisdom from the world: accumulate riches. Be selfish. Be on the lookout for Number One. Live for this world alone. Jesus is not offering an opinion here. Jesus never gives opinions. He gives truth. HE KNOWS. His wisdom is not from under the sun like Solomon's. His wisdom is not the result of his study of human nature or nature itself. Jesus gives truth because He is fully God. He is speaking from within the intimacy of the Trinity.  His words are not opinions. They are truth. The Sermon on the Mount is Jesus' definition of wisdom that is from above. So, worship God, who is from above the sun. Worship Christ, the radiance of the glory of God and the exact imprint of his nature. This is taken from Hebrews 1:1-5, which tells us that God spoke wisdom through the Old Testament, in Proverbs for example, but that He went all out in Christ: "Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs." ---------------Note to PARENTS--------------- We CARE about your family!! As usual, Stephanie brings in a fictitious character to illustrate our theme. This week's trait is lust. Therefore, the initial illustration, while not explicit, might not be for the youngest ears--unless you are ready to answer spicy questions about intimate relations. Stephanie's mention is brief, but an inquisitive little heart may pick up on questions worth asking! Decide for yourself when to best listen to the first 5 minutes of this episode! Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/wisdom MORE ABOUT OUR FICTIONAL GUESTS Over the last few weeks, we have sought to cultivate God-centered hope, faith and joy by pondering wisdom from the Book of Proverbs. We have followed fictitious characters who have role-modeled various options open to us as believers. Today, we will conclude our series by highlighting key takeaways from each one. Samantha has shown us what foolishness is, so that we could know what wisdom from above means. We have seen that embracing Wisdom will bring us knowledge and discernment. We have learned how wisdom undergirds our God-breathed process towards deeper hope, faith and joy. Brian has exemplified the danger of refusing to let God be God. We called this “spiritual adultery,” and discovered guilt that leads to repentance and restoration. We have chosen to embrace integrity and truth in order to enjoy a clear conscience. Brian has shown us that our quest is rooted in our identity. Jessica lived a life rooted in fear and anxiety. She is learning to replace them with faith and trust. With her, we have chosen to embrace faith, as it will lead to peace and serenity. She would tell us that God's love for us is where our heart finds its rest. Lauren's life moved from self-pride to genuine humility. With her, we have embraced a Christ-centered humility that leads to God-honoring gratitude. With Lauren and Jessica, we have pondered this truth: fear stems from a delated view of God; pride stems from an inflated view of self. Eve chose to move away from her self-centered lifestyle, and towards selfless love. She has discovered that true God-grounded love leads to compassion. With her, we have identified the God-given challenge of the Christian life: to nurture our craving for the One who will never disappoint. John's life was deeply rooted in self-destructive greed. Idolatry happens when we love something—anything—more than God. We are all guilty. We all rob ourselves of joy when we choose greed. Because greed robs us of joy, we choose generosity and a purpose rooted in hope, faith and joy. Finally, Lizzie indulged in a lifestyle of selfish numbing and comfortable little pleasures. She created for herself a bubble that isolated her from the real world God had been inviting her to take her place in. We pondered the importance of self-control as the means to the life of freedom that God has for us. Hope, faith and joy are the expression of this God-given, God-glorifying freedom. Through all of them, we have seen that, when we become serious about our intimacy with God, distractions, dangers and hindrances will come knocking. Our life is a spiritual battleground. Our hearts will either side with God, or with the enemy of our soul. Hope, faith and joy lie in the balance. They are the means to the great Reward of life itself: intimacy with God. Worship is the secret of a vibrant relationship with God. Worship is valuing Him as ultimate in all things. First, it means that hope, faith and joy will not grow in the soil of your life without cultivating a heart of gratitude. Also, it means that there cannot be true worship without complete surrender to God's sovereignty. That is spiritual wisdom. Surrender is not adopting a martyr's pose in submission; it is the glad agreement that God is right. Such faith is cheerful, joyful, and approving. Worship is embracing the truth that God is wise, and that we grow in hope, faith and joy under the shadow of His wings, His wisdom, His guidance. Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/wisdom We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

I'm reading and talking about Ted Gioia's "Immersive Humanities Course," 52 weeks of World Classics.Reading a familiar text in a bigger reading list like this offers its own special challenges. I start with a little insight about what to do when that happens.I think the best way to talk about these very familiar books is to take them one at a time. Then I have some thoughts about translations (again) and reading in general. Genesis: This is a much longer book than you think! The story starts out very broad and then narrows to tell how God decides to work through a man named Abram. We then see how God continues to work through now-Abraham's family, through Isaac, Jacob and Joseph. None of these men are perfect, or even very heroic except possibly Joseph, but God uses them anyway. Genesis is different than the other very old texts (religious and otherwise) we've read in this schedule, and it's certainly quite different than the Greek philosophy. We see a God who is personal and emotional, capable of anger and also great love, and who is both all-powerful and yet interested in every individual in the entire world.Ecclesiastes: This is a poem of sorts, and you definitely know part of it because of the Byrds' “Turn Turn Turn.” The main character, the Preacher (likely King Solomon), reflects at the end of his days on “What's it all for?” He never settles on a real answer but reflects on how to live, so in its themes it is a lot more like Plato or Aristotle. It's not didactic like Confucius' Analects. It feels a lot more like the Dhammapada, but less fatalistic and actually lovelier in its construction. I think the weariness of Ecclesiastes speaks to the human condition, common across time and geography.Matthew: The first Gospel opens with Jesus' genealogy through Joseph, and I think Matthew's emphasis as he relates the story of Jesus' life is on the fact that the very people who should have been most willing to hear the message did not. Matthew is rooted in Jewish scripture, continually quoting prophets as he relates Jesus' ministry. The book starts with three chapters known as the Sermon on the Mount, which is harder to read straight through than I expected. It is a lot of sayings and aphorisms, not a lot of story, and you know by now how I feel about that. The book then moves into more narrative as the miracles increase in type and scope, leading to the crucifixion. The teachings from Jesus and Matthew's own writing are aimed squarely at the Jewish leaders here, pointing out what they are missing and their refusal to see Jesus for who he is.Mark: This is the shortest Gospel, and I also think of it as the “immediately” Gospel. Mark uses that word at almost every transition from one scene to another, and it makes the book feel very action-oriented. I felt like Mark was sitting with me saying, “Let me tell you what happened!”Luke: Luke is not an eyewitness at all, and even opens the book up saying he has talked to lots of people so he can get an accurate history put down. Luke's always been my favorite for a variety of reasons...John: But I was wrong. John is the single best piece of writing I have read so far in this program. It is amazing. The entire book is crafted beautifully, and it's now my favorite Gospel. Also, it has the very best ending you could hope for. Read it.Romans: Okay, full disclosure, my Bible study group is doing Romans this year, walking slowly through Paul's longest letter. Coming to Romans after the previous readings, I was absolutely struck by the vigor of Paul's writing. It's energetic, masculine, wide-ranging and urgent. It is deeply personal in a way that none of the previous readings were. I loved reading it in one big chunk and offer reflections on how...

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  1 Kings 4-5; 2 Chron 2; Ps 101; 2 Thess 3 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, host Hunter invites us on day 139 of our journey through the Scriptures. We'll explore the wisdom and leadership of King Solomon as we read through 1 Kings chapters 4 and 5, 2 Chronicles chapter 2, and Psalm 101, before finishing with encouragement from 2 Thessalonians chapter 3. Hunter reflects on the connection between experiencing God's love and living a life of service, generosity, and hope, and encourages us to let God's joy and love guide us through each day. There's also a heartfelt time of prayer, a reminder of the unity we share in Christ, and a special shoutout to the podcast's supporters. Whether you're walking outside enjoying the spring air or finding a quiet moment to reflect, this episode is here to remind you that you are truly loved. Let's dive in together! TODAY'S DEVOTION: Love leads to service and generosity. When we fail to experience the love of God, we grow despondent. We become idle. We do not serve, and we are not generous. Working, serving, giving—they all become hard to do. We want to take what we can rather than give what we have. And yet, we can't give what we don't have. That's why we must experience God's love if we are to show love. We must be filled and grow in our understanding and expression of his love if we are to give that love to others. So Paul prays for us here in verse five. He says, “May the Lord lead your hearts into full understanding and expression of the love of God and the patient endurance that comes from Christ.” Do you know that you are loved? Sometimes it's hard to remember that we are. It takes patient endurance to hold firmly to that truth so that, in the end, it is deeply rooted in your very soul. And we must do this. God's love is exactly what emerges from the gospel. When we look and see the face of Jesus, we see what he has done. And so each and every day, we open our hearts to the Spirit's working in our lives, and we come to the word of God day after day to be reminded of who he is, what he has done, and who we have become in him. Through his presence in us, we begin to be led into a full understanding and expression of the love of God. We patiently endure when it seems like the heavens are silent. More and more we learn that this walk with Christ is a long obedience in the same direction. He is with us, and we can grow and experience his love. Out of this will come a life of service, generosity, joyfulness, and hope. So let us grow into a fuller understanding of his love. Amen. TODAY'S PRAYERS: Loving god, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak, to understand before we are understood, to love. For in surrender, we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now as our Lord has taught us, we are bold to pray. Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In Proverbs chapter 3, King Solomon writes to his children to “bind his Torah around their neck.” What does it mean to bind something around your neck? How do you “write” something on your heart? It seems that Solomon is instructing us to take action, but hasn't it “all been done for us”? What are the three things Torah does for us? Rabbi Steve Berkson begins this final episode of the series by expounding on how pursuing the Torah of Yahweh can bring peace into your life. Then, moving into Jeremiah chapter 23, Rabbi Berkson ties it to Proverbs chapter 3 and discusses the responsibility of being a proper anointed/appointed teacher of the scriptures. How did the teachers of Jeremiah's day scatter the people? For what were they being reprimanded and punished? Is there a Messianic reference in this chapter? How is Yahweh going to fix the problem of inadequate and problematic teachers? Moving on from Jeremiah to Luke chapter 8, we see the event where Yeshua, leaving His disciples in charge of getting them to the other side, took a nap. Then a great storm came upon them, causing the disciples to cry out, “Master, we are perishing!” Rabbi Berkson points out a great deal of insight from the telling of this event in the Gospel of Luke that can be applied to our life today. In Colossians chapter 3, Rabbi Berkson teaches about “the Above,” the world that is Yahweh's, and “the Below,” the world that is not His. He provides clear instruction, stating that if you are of “the Above,” raised with Messiah Yeshua, then you should diminish your passion for or any connection with “the Below.” Subscribe to take advantage of new content every week. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide https://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Will we dare to diagnose our distractions? This heavy topic is on our mind today as we ponder the lessons from the Book of Proverbs about priorities, and distractions. Stephanie introduces us this week to a new fictitious character, who constantly seeks to maintain herself in a state of numbing and escape from the real world. And so, we look at the ever-increasing numbing that comes from seeking pleasure or relief in the wrong places, so predominant in our culture today. We talk about misplaced loves: we are wired for joy and pleasure and delight, but we need to beware of seeking these in the wrong places, even the “innocent” ones. God is the only safe place for us—in everything, including our delight and joy and pleasure. Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/wisdom The author of the Book of Proverbs suffered from an acute case of escapism. King Solomon was addicted to women, and to wine (see Proverbs 31:1-9). He learned the lesson, but too late-- from 1Kings 11 to the entire book of Ecclesiastes, Scripture attests to the failure of the world's wisest man to choose delight in God at the twilight of his royal life. Solomon stopped delighting in God's glory and started delighting in his own. Does this mean that our own desire to delight in God, and to escape escapism, is a doomed quest? Not so! Because we have access to the wisdom that is from above the sun--the very wisdom of God through the Holy Spirit who lives in us, in the name of Christ. We have what Solomon never had.  Disclaimer – pleasure itself is not a bad thing. We are wired for pleasure and joy and delight. But beware where you seek it! Jesus loved pleasure and joy and delight, and role-models how to place these desires rightly: squarely in the lap of our heavenly Father, on our knees. The questions we are challenged to answer this week: Would we rather garner praise from humans for our own works, or praise from God for our dependence on Him? Would we rather build our own little kingdom, bound in time and space under our own wisdom, and be its ruler for a season -- or be part of the larger, infinite, eternal Kingdom of God with the place of honor of a child? Jesus opened the way of wisdom on the cross by surrendering to the Father, and invites us into the same. His passion was the climax of a life of resisting the temptation to delight in Self-glory. For example, the wilderness temptations were all attempts at distractions from His mission. And, so was Gethsemane: it was the final battle for resolve, the culmination of a lifetime of battles against sin and temptation. Jesus did what we could not do: a life of perfect surrender to God (which is perfect freedom) so that He could give us that freedom through the Cross. Freedom from sin; Freedom from Self; Freedom to surrender to the Son. Why would we want to be our own master, when Christ offers to be the master we could never be for ourselves?  What the world needs most right now is our personal intimacy with God. Only then will we be truly equipped to reach the world in His Name. So, Stephanie ends this highly personal episode with several of her own personal tips and experiences of trusting God. They include: - Early morning routine; - Prayer; - Bible study, intake, memorization (raking for leaves and digging for diamonds both); - Discipline; - Worship. Are we PERFECT? NO. But the general direction is a growth in our moment-by-moment dependence on God by His Spirit through Jesus Christ our Lord. That's the spirit of the Book of Proverbs. Don't give up. Trust God, not yourself.  Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/proverbs MEET OUR FICTIONAL GUEST TODAY | LIZ Lizzie loves a good shopping spree. She finds peace in the endless rhythm of browsing the racks, and trying things on, and spending hours in search of the one perfect item she is looking for. She usually does not know what she needs until she finds it, but then, she knows. She jokes that Target has a memory erasing device at the entrance of their stores—she comes in for milk, and leaves with 3 trendy pillows, a pretty dress, and a new kitchen gadget. And then she has to send her husband to the store after work because she forgot the milk. Oh, her husband. He's a good man. Lizzie loves to spend hours on social media. She's been known to let dinner to burn, or forget to get it started, because she was down a rabbit hole on Twitter. Good thing she can order takeout at the click of a button. Her husband is very supportive. Her favorite evenings are spent with a glass of wine—or two—watching her favorite shows. Yes, she has been known to binge watch. She just can't resist the pull of a good story. She loves to bury herself in the comforting world of make-believe characters and their fascinating stories, especially easy romance. Her own life is dull and humdrum—nothing like those exciting adventures. Married, kids out of the house, not much to report. Well, on the surface at least. She doesn't really want to think about the long evenings her husband has to work to provide for them. All this stress is exhausting. Lizzie loves the little cocoon she has woven for herself—all those well-deserved, innocent comforts to escape reality. She remembers a time in life when it seemed like she could handle a lot more—more stress, more activities, more relationships. Maybe it's just part of aging. That's why Lizzie loves to take naps: there is nothing like the feel of drifting away from reality to embrace the sweet comfort of sleep. She just decided to quit her job as a part-time administrative clerk; it is just too much pressure. Yes, it is going to put financial stress on her hard-working husband, but her wellbeing is important, right? He keeps telling her that God will give her purpose and passion. That sounds like too much work. She's not interested. She'd rather stay home and get some rest. Distractions build a smoke and mirror kingdom that will take us away from God's calling on our lives. Because we are wired for joy and hope and faith, we need to see the danger of distractions, even “innocent” ones. Accumulated distractions will build for us a small world of delusion and fantasy. Lizzie is seeking refuge in her little make-believe bubble of comforts. This small escape world only exists in her mind. It is the sum of her misplaced loves. The Book of Proverbs teaches us that wisdom is placing our love in God Himself. No less, no more. God invites us to live out the fullness of our identity in Him. Lizzie is too distracted to care about identity, calling and purpose. She has numbed herself into the comfortable oblivion of manifold distractions. So, unlike Lizzie, let's dare to diagnose our distractions. Let's dare to refuse self-deception and self-numbing. Let's seek to cultivate the root of our hope, our faith, our joy in God Himself. Let's be ruthlessly honest and see distractions as they really are in our own heart, even when comfort beckons. Especially when comfort beckons. And let's dare to ask ourselves: what if God was using our uncomfortable circumstances to personally mentor us into deeper intimacy with Him? Would it make difficult seasons worth it? We have a choice. Our circumstances can distract us away from genuine faith, hope and joy, or they can draw us closer to God. We cannot grow closer to God while building our own little kingdom through self-numbing and worldly comforts. Instead, God invites us to join His bold and ambitious work to build His larger, infinite, eternal Kingdom. To accomplish our purpose in this life, we need to be laser-focused on God's calling over us, and shun the worldly distractions. What the world needs most right now is our personal intimacy with God. Only then will we be truly equipped to reach the world in His Name. Take a listen to Gospel Spice Podcast Episode 390 to find out many more ways that our world aims to distract us from God today. Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/wisdom We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

Who was Solomon and how was his reign distinguished from others? In today's episode, Noah Schatz is back with our host, Emma Dotter. They discuss King Solomon's reign, character, and what made him so different from other kings. Additional Scripture Referenced: 1 Kings 11Check out Noah's previous episode: https://podcasts.apple.com/us/podcast/s4-040-numbers-35-36/id1600151923?i=1000692503623Come join us for The Porch on Tuesday nights: https://www.watermark.org/ministries/the-porch