Podcast appearances and mentions of king solomon

Now that King Solomon has died, the prophecies of God spoken through his prophet Ahijah have come to fruition. In our last episode, Ahijah tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. Remember that Solomon's son Rehoboam insults Jeroboam, who formerly worked under Solomon as a supervisor over forced labor. After Jeroboam led a revolt, he became king over those 10 tribes. Despite the Lord's kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. Today, God's wrath and impending destruction are announced by an unnamed prophet. 1 Kings 13 – 1:09 .  1 Kings 14 – 9:06 .  1 Kings 15 – 16:06 .  Psalm 91 – 22:20 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it's long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord's temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it's a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him. 1 Kings 7 - 1:05 .  1 Kings 8 - 10:13 .  1 Kings 9 - 24:08 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David's oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God's people. This pleases the Lord, who promises blessing upon Solomon's reign. 1 Kings 1 - 1:15 .  1 Kings 2 - 12:49 .  1 Kings 3 - 23:28 .  Psalm 87 - 29:00 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this installment of the Mussar Masterclass on the Gate of Slander, Rabbi Aryeh Wolbe focuses on the practical path to overcoming harmful speech. The Orchot Tzaddikim teaches that someone seeking to repent from gossip, flattery, falsehood, idle chatter, and slander must build a strong protective fence around themselves. The first step is distancing oneself from environments and friendships that normalize negative speech. Just as bad habits are contagious, positive habits are cultivated by surrounding oneself with people who speak words of Torah, wisdom, and fear of Heaven. Lasting change begins with changing one's environment. The episode emphasizes the extraordinary power of silence and intentional speech. Rabbi Wolbe explains that a person who wishes to elevate themselves must reduce unnecessary conversation, increase Torah study, and become mindful of every word they utter. Speech is not merely communication—it is one of the most powerful forces available to a human being. Our words can heal, inspire, encourage, and elevate, or they can destroy relationships, reputations, and even entire communities. The class concludes with a memorable parable about a man who obtained milk from a lioness to heal a king. In a dream, the various organs of the body argued about which was most important, until the tongue demonstrated that it possessed the power to bring either life or death. The lesson echoes King Solomon's famous teaching: "Death and life are in the power of the tongue." Rabbi Wolbe leaves listeners with a powerful reminder that mastering one's speech is among the greatest forms of self-mastery and spiritual growth. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 2, 2026, in Houston, Texas.Released as Podcast on June 3, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #JudgeFavorably, #GuardYourTongue, #LashonHara, #PowerOfWords, #CharacterDevelopment, #Middot, #PersonalGrowth, #SpiritualGrowth, #PositiveMindset, #SelfImprovement, #KindSpeech, #GrowthMindset, #WordsMatter ★ Support this podcast ★

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Daily Dose of Hope June 1, 2026   Scripture: 1 Kings 1   Prayer:  Holy and Almighty God, We come to you today in humility but also with expectancy.  As we start a new reading plan, we need to hear a word from you.  We need to sense your presence and be reminded of how you walk alongside us.  We want to learn and grow.  Challenge us, Lord.  In these next few moments of silence, help us settle our mind and gather our scattered thoughts, focusing on you and you alone...In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Daily Bible reading plan.  For the summer, we are digging into 1 and 2 Kings.  This should be a really interesting and even challenging reading plan and I'm looking forward to journeying through it with all of you.    Let's start by talking a little bit about these two books.  There isn't conclusive evidence as to who actually wrote 1and 2 Kings.  Tradition credits Jeremiah as the author but there is little indication that is true.  What we do know is that the book was written before the Jews went into exile by someone very familiar with Deuteronomy, as well as other historical texts related to the monarchy.  Thus, it could have been any of the prophets. Regardless, 1 Kings covers roughly 120 years of ancient Israel's history.  2 Kings covers about 250-300 years.   I Kings follows the book of 2 Samuel, which covers the turbulent, 40-year reign of King David.  2 Samuel goes into detail about David's military and political victories and his rise to power as a "man after God's own heart."  David loved the Lord.  But the author of 2 Samuel also doesn't hide King David's moral failures (think about what happened with Bathsheba), and the devastating family drama and violence that follows.  It almost leads to the collapse of the kingdom.  If it's been awhile since you've read it, it's definitely an interesting read and it will help with this study.  2 Samuel reads almost like a soap opera at times.    And that leads us to the book of 1 Kings. This book is going to bring us from a thriving, united Israel under King Solomon to a divided nation which just cannot get along.  Solomon builds the first temple, asks for wisdom from God, but then gets caught up in womanizing and idolatry.  His downfall isn't pretty and leads to the split of the nation of Israel.  By the end of 1 Kings, we will be introduced to Elijah.    Let's move to chapter 1.  King David is now very old and sick.  David's history of poor/permissive parenting is continuing to cause problems.  Because David is weak and vulnerable, one of his sons, Abdonijah, decides to take control of the throne.  Abdonijah doesn't ask for his father's permission or his blessing.  Rather, he manipulates the situation to ensure that he gets to be king. His arrogance is a bit appalling but seems in line with David's other sons.  Abdonijah recruits powerful people to support him.    This whole scene creates a serious issue. David had promised Bathsheba that their son, Solomon, would be king.  The way things were going, it wouldn't be long before Abdonijah had Solomon killed to ensure that he would have no rivals for the throne.  Both Bathsheba and Nathan the prophet step in to inform King David.  They have to move quickly.  David summons equally powerful men to support Solomon.  Then, they place Solomon on David's own mule as a sign that he is the next king.  Zadok the priest and Nathan the prophet anoint Solomon as king and he is placed on David's throne.    Keep in mind that the previous kings were not chosen this way.  With both Saul and David, the prophet Samuel communicated God's choice for king.  With Solomon, things are different.  This is to signal the beginning of the Davidic dynasty, which will eventually culminate with Jesus Christ.  God has kept his promise to David.   Blessings, Pastor Vicki  

What if you got everything you ever wanted and it still wasn't enough? In this message, Lead Pastor Jamie Nunnally kicks off our annual This Is My Story summer series with the fascinating story of King Solomon.Solomon's story is fascinating because most of us expect cautionary tales from the "bad guys" but Solomon isn't a villain. He was a hero - the son of David, builder of the first Temple in Jerusalem. and writer scripture who God appeared to personally. He was the wisest and richest man who ever lived. Yet despite all of that, Solomon drifted from the Lord at the end of his life.Anybody can have a good beginning but your faithfulness is revealed through your ending.Are you spending your life pursuing things that can't satisfy, or are you spending your life pursuing the only One who can?

Most of us want to live well. We want good relationships, peace in our decisions, and fewer regrets—but nobody really teaches us how to do that. That's where the book of Proverbs comes in. Proverbs isn't a story and it's not a list of religious rules. It's God's wisdom for real life. It talks about how we use our words, how we choose friends, how we handle money, anger, work, and temptation. Written mainly by King Solomon—one of the wisest people who ever lived—Proverbs was designed to train people, especially the young, in how life actually works. Proverbs shows us there are two paths we can walk: the way of wisdom or the way of foolishness. And the choices we make on those paths shape the lives we end up living. For the next 31 weeks we are going to study every chapter, every word and every truth that flows from the Book of Proverbs. There will be a few breaks through the next 31 weeks for stand alone messages, but by the end of 2026 our hope is that you walk in the ways of the wise and live well.

Welcome to Day 2870 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2870 – Wisdom Nuggets – Psalm 131:1-3 Daily Wisdom Wisdom-Trek Podcast Script - Day 2870 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2870 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Sanctuary of the Quiet Soul In our previous episode on this grand pilgrimage, we crawled through the dark, suffocating currents of the eleventh Song of Ascent, Psalm One Hundred Thirty. We stood at the very bottom of the spiritual abyss, De Profundis, crying out from the depths of personal and corporate guilt. We witnessed the hyper-vigilant sentry straining his eyes on the city battlements, waiting with absolute, unshakeable certainty for the first radiant rays of the dawn. We celebrated the staggering reality of Yahweh's celestial ledger-erasing forgiveness, and we anchored our lives to a redemption that completely overflows, buying our souls back from the legal custody of the dark powers. Today, we step forward onto the next section of the mountain pass, moving into the twelfth song of this ancient pilgrim collection. We are exploring Psalm One Hundred Thirty-One, verses one through three, in the New Living Translation. This masterpiece, written by King Solomon's father, King David, is one of the shortest psalms in the entire Bible, containing only three brief verses. Yet, what it lacks in length, it more than makes up for in profound, world-altering psychological depth. It provides the perfect, beautiful emotional resolution to the desperate cry of the previous psalm. Once a soul has been lifted out of the depths of the abyss, and completely cleansed by the overflowing mercy of the King, the frantic striving, the exhausting pride, and the paralyzing anxieties of this life simply melt away. Let us step onto this quiet, sunlit ridge of the trail, and learn the rare art of a quiet soul. The first segment is: The Abdication of Cosmic Hubris Psalm One Hundred Thirty-One: verse one. Lord, my heart is not proud; my eyes are not haughty. I don't concern myself with matters too great or too awesome for me to grasp. The song opens with an intimate, raw, and deeply transparent confession made directly to the Creator. “Lord, my heart is not proud; my eyes are not haughty.” To fully appreciate the staggering nature of this statement, we must look at the identity of the writer. This is King David speaking. David was not a quiet, sheltered monk living far away from the realities of the world. David was a towering giant of human history. He was a ruthless warrior who slaughtered tens of thousands on the battlefield, a brilliant political strategist who unified a fractured nation, and a wealthy monarch who established an empire. He was a man who possessed every earthly reason to be consumed by arrogance. Yet, as he walks the pilgrim road to Jerusalem, stripping off his royal robes and marching shoulder-to-shoulder with the lowliest peasants, he looks up to the heavenly throne room and declares, “Lord, my heart is not proud.” The Hebrew word for proud here implies being swollen, inflated, or lifted up above your proper station. David refuses to let his heart be infected by the toxic gas of self-importance. He adds, “...my eyes are not haughty.” Haughty eyes are visually raised eyes. It is the posture of a person who constantly looks down their nose at others, treating fellow image-bearers with condescension and contempt. We remember from our trek through Psalm One Hundred Twenty-Three how deeply the pilgrims suffered from the contempt of the proud and the arrogant proxies of the culture. David actively abdicates that posture. He refuses to participate in the competitive, status-driven games of the world. He then provides the practical, operational definition of his humility: “I don't concern myself with matters too great or too awesome for me to grasp.” Other translations render this phrase, “Neither do I exercise myself in great matters, or in things too wonderful for me.” The Hebrew phrase for “too awesome” or “too wonderful” is b'nifla'ot mimeni, which refers to things that are hidden, supernatural, or beyond human jurisdiction. We must view this through the lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the ancient Near East, the great temptation for human rulers was cosmic hubris. The rebel spiritual principalities—the fallen elohim of the nations—rebelled against Yahweh precisely because they wanted to overstep their assigned boundaries. They wanted to hoard forbidden knowledge, manipulate cosmic events, and ascend to heights that were reserved exclusively for the Most High God. They infected human empires with this same madness, driving pagan kings to perform dark, esoteric rituals to uncover the hidden secrets of the gods, frantically trying to control the future through sorcery and political manipulation. David looks at the chaotic, overreaching ambition of the rebel gods and their earthly empires, and he completely opts out. He says, “I am not an elohim. I am a human being made of dust. I am a servant, not the Master. I do not need to understand the hidden, complex mechanics of how Yahweh governs the unseen spiritual realm. I do not need to stay awake at night frantically worrying about the turning of the cosmic gears, or trying to decipher every single hidden mystery of the universe.” True wisdom lies in knowing your limitations within God's created order. It is the peace of acknowledging that you do not have to be omniscient, because you serve a King who is. David abdicates the burden of trying to run the cosmos, choosing instead to manage the small, specific territory of his own obedience. The second segment is:The Sanctuary of the Weaned Child Psalm One Hundred Thirty-One: verse two. Instead, I have calmed and quieted myself, like a weaned child who no longer cries for its mother's milk. Yes, like a weaned child is my soul within me. Having cleared away the noisy, exhausting clutter of pride and cosmic anxiety, the psalmist introduces one of the most beautiful, tender, and emotionally resonant metaphors in all of Holy Scripture. “Instead, I have calmed and quieted myself, like a weaned child who no longer cries for its mother's milk. Yes, like a weaned child is my soul within me.” Notice the active verbs used here: “I have calmed and quieted myself.” This tells us that a peaceful soul is not something that happens to us automatically or accidentally. It requires aggressive, intentional self-discipline. The natural human heart is a raging storm of desires, appetites, and demands. Left to itself, your soul will scream for attention, throwing continuous tantrums for more control, more validation, and more security. To calm and quiet the soul means you have to actively take the reins of your inner life, speaking the authoritative words of the Creator over your own internal chaos: “Peace, be still.” To illustrate this quietness, David invites us to look at a mother and her child. But pay close attention to the specific stage of development he highlights: it is a weaned child. In the ancient Near East, a child was typically not weaned until they were three, or even four, years old. An unweaned, nursing infant operates on a purely transactional, high-stress relationship with its mother. When that tiny baby is hungry, it doesn't care about the mother's comfort, the time of night, or the surrounding environment. It experiences a physical craving, and it screams. It scratches, it claws, and it treats the mother not as a person to be loved, but as a utility to be consumed. The moment it gets what it wants, it falls asleep; the moment the milk is delayed, the frantic, red-faced panic returns. This is a profound, accurate description of how many of us naturally relate to the Creator. We live as spiritual infants, completely unweaned from the world. Our relationship with Yahweh is entirely transactional. We approach His throne room only when we want something, when we are desperate for a blessing, hungry for a breakthrough, or terrified of a crisis. We scratch and claw at His hand, demanding that He fulfill our immediate desires according to our precise timeline. And if the answer is delayed, or if the blessing is withheld, we immediately throw a spiritual tantrum, accusing God of abandoning us, and allowing our hearts to spin into a frenzy of anxiety. But look at the weaned child. This older child has gone through the painful, difficult process of having the immediate gratification of the milk removed. They have survived the transition. And now, they come to...

Most of us want to live well. We want good relationships, peace in our decisions, and fewer regrets—but nobody really teaches us how to do that. That's where the book of Proverbs comes in. Proverbs isn't a story and it's not a list of religious rules. It's God's wisdom for real life. It talks about how we use our words, how we choose friends, how we handle money, anger, work, and temptation. Written mainly by King Solomon—one of the wisest people who ever lived—Proverbs was designed to train people, especially the young, in how life actually works. Proverbs shows us there are two paths we can walk: the way of wisdom or the way of foolishness. And the choices we make on those paths shape the lives we end up living. For the next 31 weeks we are going to study every chapter, every word and every truth that flows from the Book of Proverbs. There will be a few breaks through the next 31 weeks for stand alone messages, but by the end of 2026 our hope is that you walk in the ways of the wise and live well.

In this message from 1 Kings 3, Pastor Gerrit walks through the early reign of King Solomon and the famous moment when God invited Solomon to ask for anything he wanted. Rather than requesting wealth or power, Solomon asked for wisdom to lead God's people well, and that humility is what pleased God most. The passage shows that wisdom begins with honestly admitting what we don't know and genuinely caring about the people we serve. God gave Solomon far more than he asked for, which says a lot about who God is and how he responds to a surrendered heart.

Welcome to Day 2865 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2865 – Wisdom Nuggets – Psalm 125:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2865 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2865 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Blessed Hearth – Cultivating Cosmic Peace in the Home In our previous episode on this ancient pilgrim path, we climbed through the eighth Song of Ascent, Psalm One Hundred Twenty-Seven. That profound psalm, written by King Solomon, delivered a striking warning about the total futility of human ambition. We learned that unless the Lord builds the house, and unless the Lord guards the city, our frantic, anxious, early-morning-to-late-night labor is completely wasted. We explored the beautiful martial metaphor of children being shaped like arrows in the hands of a warrior, designed to be launched directly into the cultural battlefield to push back the darkness. We resolved to surrender our personal blueprints to the Divine Architect, resting securely in His sovereign provision. Today, we take our next rhythmic, joyful steps up the trail toward the Holy City. We are immersing ourselves in the ninth Song of Ascent: Psalm One Hundred Twenty-Eight, verses one through six, in the New Living Translation. This psalm serves as the perfect, beautiful twin to the one we just left behind. If Psalm One Hundred Twenty-Seven warned us against the dangerous traps of building an autonomous empire, Psalm One Hundred Twenty-Eight shows us the breathtaking, positive reality of what happens when a household is properly aligned with the cosmic order of the Creator. We are moving from the construction site, and the battlefield, directly into the warmth of the family hearth. Let us step onto the trail, and discover the true anatomy of a blessed life. The first segment is: The True Anatomy of Joy and Uncorrupted Labor Psalm One Hundred Twenty-Eight: verses one and two. How joyful are those who fear the Lord— all who follow his ways! You will enjoy the fruit of your labor. How joyful and prosperous you will be! The psalm opens with a resounding, universal declaration of flourishing. “How joyful are those who fear the Lord—all who follow his ways!” The Hebrew word used here for “joyful,” or “blessed,” is Ashrei. As we have discovered on our long trek through the Psalter, Ashrei is not a fleeting, superficial happiness. It is not an emotional high based on good luck, or comfortable circumstances. Ashrei is a state of deep, structural well-being. It is the profound satisfaction of a human life that is working exactly the way the Designer intended it to work. And how do you achieve this state of cosmic alignment? The psalmist gives a dual-sided answer: by fearing the Lord, and by following His ways. The “fear of the Lord” is not the cowering, paralyzed terror of a slave shrinking from a cruel tyrant. It is the deep, trembling reverence of a creature who recognizes the supreme, unrivaled majesty of the Creator. We must view this through the lens of the Ancient Israelite worldview, specifically regarding the Divine Council theology taught by Dr. Michael S. Heiser. The surrounding pagan nations lived in constant, anxious terror of their localized deities. The rebel gods of Canaan, Babylon, and Egypt were capricious, demanding, and unpredictable. The pagans had to constantly manipulate these spiritual forces through frantic sacrifices, just to avoid their wrath. But Yahweh is entirely different. He is the Holy, Righteous Sovereign. To fear Him means to recognize His ultimate authority, to reject the deceptive claims of the rebel principalities, and to lock your loyalty exclusively onto His covenant. This internal reverence naturally manifests in external action: you follow His ways. You map your daily footsteps according to the cosmic blueprint of His Torah. When your life is properly aligned with the King, the blessing immediately overflows into your daily work. Verse two promises, “You will enjoy the fruit of your labor. How joyful and prosperous you will be!” This is a profound, beautiful reversal of the ancient curse of Genesis Chapter Three. After the rebellion in Eden, human labor was corrupted. The ground was cursed, yielding thorns and thistles, and humanity was condemned to eat their food through anxious, sweat-soaked sorrow. Furthermore, in a chaotic world ruled by rebel spirits, a farmer could work hard all season, only to have a hostile foreign army raid his fields and steal his entire harvest right before his eyes. But under the protective, sovereign guard of Yahweh, the curse is neutralized. The pilgrim who fears the Lord is granted a rare, magnificent privilege: he actually gets to sit down, rest, and enjoy the direct fruit of his own hard work. Your labor is no longer an exercise in futility. It becomes meaningful, productive, and deeply satisfying. You become prosperous, not necessarily in the shallow, materialistic sense of amassing millions in gold, but in the true, biblical sense of having more than enough to sustain a joyful, flourishing life. The second segment is: The Living Metaphors of the Fruitful Hearth Psalm One Hundred Twenty-Eight: verses three and four. Your wife will be like a fruitful grapevine, flourishing within your home. Your children will be like vigorous young olive trees as they sit around your table. That is the Lord's blessing for those who fear him. The psalmist moves from the public sphere of the fields and the marketplace, and walks right into the private sanctuary of the home. He uses two of the most powerful, evocative agricultural metaphors in the entire ancient Near East to describe the inner circle of the family. First, he declares, “Your wife will be like a fruitful grapevine, flourishing within your home.” In the ancient Mediterranean world, the grapevine was the ultimate symbol of joy, celebration, and abundant life. Wine was not just a beverage; it was the essential element that gladdened the human heart during feasts and covenant celebrations. A grapevine required careful, long-term cultivation, pruning, and protection. By comparing a wife to a fruitful grapevine flourishing within the innermost parts of the home, the psalmist is painting a picture of deep intimacy, security, and intoxicating joy. She is not a slave, or a piece of property, as women often were in the surrounding pagan empires. She is the very source of life, beauty, and relational warmth at the center of the household. Her presence fills the domestic sanctuary with a rich, nourishing vitality that causes the entire family structure to blossom. Second, he looks down at the next generation: “Your children will be like vigorous young olive trees as they sit around your table.” Think about the unique nature of the olive tree. In ancient Israel, the olive tree was the absolute cornerstone of the economy. Olive oil was used for cooking, for fueling the lamps that pushed back the darkness, and for anointing priests and kings. But an olive tree is an exercise in extreme, multi-generational patience. A newly planted olive shoot can take anywhere from ten to fifteen years before it begins to bear a significant harvest of fruit. However, once that tree matures, its root system becomes virtually indestructible. It can live, flourish, and produce rich, valuable oil for centuries. When the psalmist looks at the children sitting around the family dinner table, and calls them “vigorous young olive shoots,” he is looking far past the present moment. He is describing a generational investment. These children are currently small, requiring constant watering, protection, and pruning according to the wisdom of God's Word. They are the arrows we learned about in Psalm One Hundred Twenty-Seven. But because they are being raised within the secure perimeter of a household that fears Yahweh, they are developing deep, unshakeable spiritual roots. They are being prepared to stand firm against the chaotic storms of the culture, ensuring that long after the parents have returned to the dust, the family legacy will continue to produce the rich oil of truth, light, and righteousness in a dark world. The psalmist pauses to secure this domestic imagery with a final, sealing declaration in verse four: “That is the Lord's blessing for those who fear him.” He wants to make sure we do not miss the connection. This beautiful, flourishing picture of a joyful wife and vigorous children is not an accident. It is not a stroke of good luck. It is the direct, intentional, and covenantal reward...

We continue into the story of King Solomon as he builds the temple. We see an insight into all that went into it's construction as well as Solomon's response, and the Israelites' response to it. We also read part of Solomon's wisdom as we read through Song of Songs, or Song of Solomon as it's sometimes called. 

In this recap over the past two weeks we see the reign of the Kingdom of Israel be handed from King David to his son Solomon. Solomon's first task is to build a temple for God, something that his father David wished to do but was not chosen to do by God. We also see the new King Solomon show the gift of wisdom in a dispute between two prostitutes and a dead child.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  1 Kings 4 and 5, 2 Chronicles 2, Psalm 101, 2 Thessalonians 3 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for May 19th. Join Hunter as we journey through day 139 of our yearlong trek in the Scriptures. Today's readings include 1 Kings 4 and 5, 2 Chronicles 2, Psalm 101, and 2 Thessalonians 3. We'll witness King Solomon's wisdom and the building of the Temple, reflect on a psalm of integrity, and receive encouragement from Paul to live lives of love, service, and endurance. In addition, we'll pray together and celebrate the generous supporters who make this podcast possible. Settle in, open your heart to God's word, and remember: you are loved. TODAY'S DEVOTION: Love leads to service and generosity. When we fail to experience the love of God, we grow despondent. We become idle. We do not serve and we are not generous. Working, serving, giving—they all become hard to do. We want to take what we can rather than give what we have. And yet, we can't give what we don't have. That's why we must experience God's love. If we are to show love, we must be filled and grow in our understanding and expression of his love if we are to give that love to others. So Paul prays for us here in verse 5: "May the Lord lead your hearts into full understanding and expression of the love of God and the patient endurance that comes from Christ." Do you know that you are loved? Sometimes it's hard to remember that we are. It takes patient endurance to hold firmly to that truth, so that in the end, it is deeply rooted in your very soul. And we must do this. God's love is exactly what emerges from the gospel. When we look and see the face of Jesus, we see what he has done. And so, each and every day, we open our hearts to the Spirit's working in our lives. We come to the word of God day after day to be reminded of who he is, what he has done, and who we have become in Him. Through his presence in us, we begin to be led into a full understanding and expression of the love of God. We patiently endure when it seems like the heavens are silent. More and more we learn that this walk with Christ is a long obedience in the same direction. He is with us, and we can grow and experience his love. Out of this will come a life of service, generosity, joyfulness, and hope. So let us grow into a fuller understanding of his love. Amen. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Welcome to Day 2863 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2863 – Wisdom Nuggets – Psalm 127:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2863 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2863 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Architect, the Watchman, and the Warrior In our previous episode on this grand expedition, we climbed through the seventh Song of Ascent, Psalm One Hundred Twenty-Six. We stood in the tension of the “already, but not yet,” remembering the unbelievable, dream-like rescue of God's people from exile, while desperately praying for a fresh outpouring of His grace. We learned the profound, agricultural lesson of the sower. We discovered that in the contested territory of this fallen world, we often have to plant our seeds in tears, exhausted by the spiritual warfare around us. Yet, we anchored our souls to the unbreakable, cosmic guarantee that those who weep as they plant will eventually return singing, carrying a massive, joyful harvest. Today, we take our next deliberate steps upward on this ancient pilgrim trail. We are exploring the eighth song in this magnificent collection. We are turning our attention to Psalm One Hundred Twenty-Seven, verses one through five, in the New Living Translation. Interestingly, this specific psalm is attributed to King Solomon. Solomon was the ultimate builder of the ancient world; he built the glorious Temple, fortified cities, and amassed unprecedented wealth. Yet, in this psalm, he pauses to deliver a sobering warning about the futility of human ambition. He teaches us that building a physical empire, or a lasting family legacy, is entirely useless if the Architect of the cosmos is not the one holding the blueprints. Let us step onto the trail, and learn how to build a legacy that actually lasts. The first segment is: The Futility of Autonomous Ambition Psalm One Hundred Twenty-Seven: verses one and two. Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. It is useless for you to work so hard from early morning until late at night, anxiously working for food to eat; for God gives rest to his loved ones. This magnificent stanza opens with a definitive, double-sided declaration of human limitation. “Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good.” To truly grasp the weight of these words, we must view them through the lens of the Ancient Israelite worldview, specifically regarding the Divine Council and the cosmic rebellion. When human beings attempt to build a house, a dynasty, or a fortified city without the authorization and the active presence of Yahweh, they are essentially repeating the catastrophic sin of the Tower of Babel. At Babel, humanity sought to build a localized empire, a massive tower to reach the heavens, in order to make a great name for themselves, completely autonomous from the Creator. That act of autonomous ambition resulted in God disinheriting the nations, confusing their languages, and placing them under the jurisdiction of lesser, rebel spiritual principalities, the fallen elohim. Therefore, any city, or any human institution, built outside the cosmic order of God, is inherently vulnerable. It belongs to the chaotic, unstable realm of the rebel gods. You can hire the greatest architects, lay the thickest foundation stones, and post the most highly trained sentries on the walls, but if the Most High God is not the active Protector of that territory, the entire enterprise is spiritually bankrupt. It is destined to collapse into the dust. This reality brings us to the deeply psychological, and practical, observation in verse two. “It is useless for you to work so hard from early morning until late at night, anxiously working for food to eat; for God gives rest to his loved ones.” The rebel gods of the surrounding pagan cultures demanded endless, anxious labor from their followers. The deities of Canaan, Egypt, and Babylon were viewed as cruel taskmasters, requiring constant sacrifices and frantic appeasement just to ensure the rains would fall, and the crops would grow. The kingdom of darkness thrives on human anxiety. It wants you waking up before dawn, terrified of failure, and going to bed late, exhausted and consumed by the stress of basic survival. But Solomon, the wisest king of Israel, calls this frantic, autonomous striving “useless.” It is vanity. It is chasing the wind. He draws a sharp, beautiful contrast between the oppressive systems of the world, and the loving economy of Yahweh. “For God gives rest to his loved ones.” Other translations say, “He provides for His beloved even in his sleep.” The God of the Bible is not a cruel taskmaster. He is the loving Father who provides Shalom—complete, restful wholeness. This does not mean that believers are called to be lazy. We are called to be diligent, responsible stewards of creation. But the motivation changes entirely. We do not work out of a suffocating, paralyzing fear of starvation, or a desperate need to build our own autonomous empires. We work from a place of profound rest, knowing that the Sovereign Lord is the ultimate Provider, and that He is intimately guarding the house we are building. The second segment is: The Divine Gift and the Rejection of the Fertility Cults Psalm One Hundred Twenty-Seven: verse three. Children are a gift from the Lord; they are a reward from him. Suddenly, the psalm pivots. Solomon shifts the metaphor from building a physical house out of stones and cedar, to building a household, a dynasty, made out of human lives. He declares, “Children are a gift from the Lord; they are a reward from him.” In our modern culture, we might read this simply as a sweet, sentimental statement about the joy of parenting. But in the ancient Near East, this was a massive, aggressive theological claim. It was an act of profound spiritual warfare. The nations surrounding Israel were deeply entrenched in fertility cults. They worshiped gods like Baal and Asherah, believing that these localized, rebel deities controlled the womb, the rain, and the harvest. When a couple wanted to conceive a child, they would participate in the corrupt, often deeply immoral, rituals of the pagan temples, frantically trying to manipulate the gods into granting them fertility. By stating that “Children are a gift from the Lord,” the psalmist is explicitly stripping all power and authority away from the false gods of Canaan. He is reminding the pilgrims that Baal has absolutely no jurisdiction over human life. The womb is not controlled by the chaotic forces of nature; it is the exclusive, sovereign domain of Yahweh. Every single child is a direct, intentional inheritance, and a precious reward, handed down by the Creator of the universe. To build a family legacy, you do not turn to the frantic, anxious practices of the world; you look upward, to the Giver of all good things. The third segment is: The Warrior's Quiver and the Expansion of the Kingdom Psalm One Hundred Twenty-Seven: verses four and five. Children born to a young man are like arrows in a warrior's hands. How joyful is the man whose quiver is full of them! He will not be put to shame when he confronts his accusers at the city gates. Having established the divine origin of the family, Solomon introduces one of the most striking, martial metaphors in the entire Psalter. “Children born to a young man are like arrows in a warrior's hands.” Why does he compare children to weapons of war? Because, in the biblical worldview, raising a family is not a neutral, passive activity. It is an act of strategic, generational combat. The world is contested territory, deeply infected by the lies, the injustice, and the chaotic rebellion of the dark spiritual principalities. When you raise children in the fear and admonition of the Lord, you are intentionally shaping imagers of God, preparing them to push back against the darkness. Consider the nature of an arrow. An arrow is not meant to be kept safely inside the quiver forever. A warrior carefully shapes the shaft, balances the weight, sharpens the arrowhead, and attaches the fletching. All of this meticulous, grueling preparation is done for one specific purpose: to launch the arrow outward, into enemy...

Have you ever gotten something you always wanted? Maybe you chased it for years, working, praying, and paying for it, and once you finally had it, you felt empty and unfulfilled. And so you kept going, chasing, and thinking, “If I only had a little bit more, then I'll be satisfied.” But what if that's a lie? What if the things we're all chasing were never meant to satisfy us? For six weeks we'll learn some hard lessons from the book of Ecclesiastes. Written by King Solomon, Ecclesiastes is a cautionary tale about what happens when you get everything you ever wanted and it's still not enough. With this series, we'll expose life's darkest lies by holding them up to the light of God's truth.

Most of us want to live well. We want good relationships, peace in our decisions, and fewer regrets—but nobody really teaches us how to do that. That's where the book of Proverbs comes in. Proverbs isn't a story and it's not a list of religious rules. It's God's wisdom for real life. It talks about how we use our words, how we choose friends, how we handle money, anger, work, and temptation. Written mainly by King Solomon—one of the wisest people who ever lived—Proverbs was designed to train people, especially the young, in how life actually works. Proverbs shows us there are two paths we can walk: the way of wisdom or the way of foolishness. And the choices we make on those paths shape the lives we end up living. For the next 31 weeks we are going to study every chapter, every word and every truth that flows from the Book of Proverbs. There will be a few breaks through the next 31 weeks for stand alone messages, but by the end of 2026 our hope is that you walk in the ways of the wise and live well.

Word of wisdom is to understand and rightly apply biblical truth, to speak it in a clear way that it brings clarity to the hearer and dispels confusion. King Solomon operated in the word of wisdom. 1 Kings 3:16-28 Proverbs 25:11 “A word fitly spoken is like apples of gold in settings of silver." Proverbs 4:7 “Wisdom is the principal thing; therefore, get wisdom and in all your getting, get understanding." Word of knowledge is understanding truth by supernatural revelation, or insight from God. It is also knowing facts about people or situations; a knowing by divine revelation. The prophet Nathan operated in both the word of knowledge and the word of wisdom. 2 Samuel12:1-14 Gain insights into how these gifts can be used in counseling and everyday life, fostering clarity and dispelling confusion.

Word of wisdom is to understand and rightly apply biblical truth, to speak it in a clear way that it brings clarity to the hearer and dispels confusion. King Solomon operated in the word of wisdom. 1 Kings 3:16-28 Proverbs 25:11 “A word fitly spoken is like apples of gold in settings of silver." Proverbs 4:7 “Wisdom is the principal thing; therefore, get wisdom and in all your getting, get understanding." Word of knowledge is understanding truth by supernatural revelation, or insight from God. It is also knowing facts about people or situations; a knowing by divine revelation. The prophet Nathan operated in both the word of knowledge and the word of wisdom. 2 Samuel12:1-14 Gain insights into how these gifts can be used in counseling and everyday life, fostering clarity and dispelling confusion.

WOW!!!

“The Black church has the ability to do so much—and it can do so much more.” Dr. Charles Williams, pastor of historic King Solomon Baptist Church, joins Detroit is Different for a powerful conversation on faith, family, organizing, and the sacred responsibility of serving Black Detroit. Dr. Williams opens up about how Dr. Charles Simmons of the Hush House, a member of King Solomon, connected him to the legendary church over a decades ago—a house of worship where Malcolm X delivered “Message to the Grassroots,” Dr. King spoke, Joe Louis gave, and generations organized for freedom. Now Michigan Chair of the National Action Network, Dr. Williams reflects on his Detroit roots, his family's migration story, and the wisdom he gained as a young reverend from Rev. Horace Sheffield II and Rev. Jim Holley. He shares how King Solomon continues to be more than a church: “a social center,” a place of advocacy, community action, and healing. With his wife's work in health and well-being shaping their ministry, and his doctorate from the University of Michigan grounding the Black Church's role in the Black family, this interview bridges Detroit's past and future. Detroit is Different is a podcast hosted by Khary Frazier covering people adding to the culture of an American Classic city. Visit www.detroitisdifferent.com to hear, see and experience more of what makes Detroit different. Follow, like, share, and subscribe to the Podcast on iTunes, Google Play, and Sticher. Comment, suggest and connect with the podcast by emailing info@detroitisdifferent.com Find out more at https://detroit-is-different.pinecast.co

Looking through the lens provided by three central figures of the western esoteric tradition -- Hermes Trismegistus, Apollonios of Tyana, and King Solomon -- we discuss three important East Roman magical books whose influence echoes from the end of late antiquity until the present day.

Where are the small cracks in your organization that are deviating you from your mission, even if it seems inconsequential now? In this episode, Jeff and Peter discuss:  Closing the gap between what we know and how we live. Leadership warnings from King David and King Solomon. Training up the next generation of leaders.  Actively fighting against mission drift.    Key Takeaways:  What you do today might not seem consequential, but the habits that we establish, the way that we live today, the cumulative impact of those small decisions, do impact where we end up. The earlier you catch that you're off track, the easier it is to get back on track.  The best leaders realize they're part of a bigger story. They actively and intentionally seek out and celebrate the success of others.  Generosity is good for our hearts. It is a way of recentering ourselves in what God is doing in the world, not just with what we want.    "Problems left unaddressed only grow in significance and impact on your life and on the lives of the people who are around you." —  Peter Greer   Episode References:  HOPE International: https://www.hopeinternational.org/ Tim Keller: https://timothykeller.com/ How Leaders Lose Their Way: And How to Make Sure it Doesn't Happen to You by Peter Greer: https://www.peterkgreer.com/how-leaders-lose-their-way-2/   About Peter Greer: Peter Greer is the CEO of HOPE International, a global Christ-centered nonprofit working to alleviate poverty through entrepreneurship and discipleship in Africa, Asia, Latin America, and Eastern Europe. He is a bestselling coauthor of over 15 books, including Mission Drift, Rooting for Rivals, Lead with Prayer, and How Leaders Lose Their Way. Before joining HOPE, Peter worked internationally in microfinance in Cambodia, Zimbabwe, and Rwanda, and holds a graduate degree from Harvard Kennedy School.  While his sports loyalties remain in New England, Peter and his family live in Lancaster, PA.   Connect with Peter Greer: Website: https://www.peterkgreer.com/ Medium Blog: https://medium.com/@peter_greer  LinkedIn: https://www.linkedin.com/in/peterkgreer/ Facebook: https://www.facebook.com/PeterKGreer     Connect with Jeff Thomas:  Website: https://www.arkosglobal.com/ Podcast: https://www.generousbusinessowner.com/ Book: https://www.arkosglobal.com/trading-up Email: jeff.thomas@arkosglobal.com Twitter: https://twitter.com/ArkosGlobalAdv  Facebook: https://www.facebook.com/arkosglobal/ LinkedIn: https://www.linkedin.com/company/arkosglobaladvisors Instagram: https://www.instagram.com/arkosglobaladvisors/ YouTube: https://www.youtube.com/channel/UCLUYpPwkHH7JrP6PrbHeBxw

The Danger of Criticism: Helping the "Sick in Faith" Without Snuffing the FireHave you ever looked at a newer believer and felt the urge to "correct" their choice of church, music, or Bible translation? In this episode of Word Time, Coach Shaw shares a personal conviction regarding Romans 14:1 and the hidden danger of spiritual pride.We often claim to be "meat-eaters" in the faith, but if our "maturity" causes us to denigrate the very things God is using to light a fire in someone else, are we truly following Christ? We dive into the Greek meaning of "weak in faith," which often translates to being "sick." Just as we wouldn't chew someone out for having a physical cold, we shouldn't condemn those who are still on "spiritual milk."Whether it's the translation of the Bible someone reads or the church they choose to attend, we must have the wisdom to know when to be bold and when to have compassion. Don't let your maturity become a stumbling block for someone else's progress.Key Highlights:The 24-Hour Conviction: A personal story of reversing a critical word given to a friend.Milk vs. Meat: Understanding that everyone has a different timeline and process in their walk with God.The "Sick" in Faith: A look at the Greek word astheneō and why it changes how we view "weak" believers.Canceled Creators: Discussion on Ravi Zacharias, King Solomon, and whether we should "throw away the Proverbs" because of a man's fall.The Role of Compassion: Why maturity should lead to more humility, not more criticism.Matthew 23 Warning: Are we suppressing a fire that the Holy Spirit is trying to light?Key Scriptures:Romans 14:1 – "Accept other believers who are weak in faith..."Matthew 23 – The warning against making converts "twice the son of hell."Matthew 7 – The context of judging others.Psalm 1 – Being rooted and grounded in your own season.#TheDangerOfCriticism #Romans14 #SpiritualMaturity #FaithWalk #ChristianCompassion #WordTime #CoachForChrist #BibleStudyChapters0:00 - Intro: A Quick Word on Criticism0:21 - The Church Recommendation: A Personal Mistake1:25 - The Holy Spirit "Slap Down": Realizing the Hindrance2:11 - Boldness vs. Harshness: Checking Our Overzealousness2:54 - The Music & Ministry Debate: Can God Use "Flawed" Sources?4:14 - The Solomon Example: Do We Throw Out the Proverbs?4:48 - Meeting People Where They Are: Milk vs. Meat5:12 - Bible Translations: The Place for the NIV6:27 - Are We Suppressing a Fire? The Responsibility of Maturity7:36 - Romans 14:1: Defining the "Weak" in Faith8:03 - The Greek Study: Why "Weak" Often Means "Sick"9:41 - Compassion for the Sick: Not Chewing Out the Hurting11:17 - Leaning on Others: The Natural Process of Growth12:12 - Correcting the Record: The Text I Had to Send13:24 - Final Thoughts: Seeking Healing, Not Suppression

Have you ever gotten something you always wanted? Maybe you chased it for years, working, praying, and paying for it, and once you finally had it, you felt empty and unfulfilled. And so you kept going, chasing, and thinking, “If I only had a little bit more, then I'll be satisfied.” But what if that's a lie? What if the things we're all chasing were never meant to satisfy us? For six weeks we'll learn some hard lessons from the book of Ecclesiastes. Written by King Solomon, Ecclesiastes is a cautionary tale about what happens when you get everything you ever wanted and it's still not enough. With this series, we'll expose life's darkest lies by holding them up to the light of God's truth.

Listen to Josiah preach on the life of King Solomon as we continue our “Kings” Summer Series. Through Solomon's story, we see why it's often easier to start well than to finish well. Listen to this message to see how we can overcome the threats that pull our hearts away from God so that we can finish our race well.

I Kings 3:1-17 // Jonathan NeefThis sermon covers the early reign of king Solomon and his humble encounter with God at Gibeon. Faced with the massive responsibility of leading a nation, Solomon recognizes his own limitations and asks for an understanding heart rather than wealth or long life. We look at the sincerity of his prayer and how his desire to discern between good and evil pleased the lord. This passage teaches us about the value of spiritual priorities and how God provides the tools necessary for the tasks he calls us to complete.SERMON NOTES (YouVersion): https://bible.com/events/49604662 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new26.05.10

I Kings 3:1-17 // Brooks NesseThis sermon covers the early reign of king Solomon and his humble encounter with God at Gibeon. Faced with the massive responsibility of leading a nation, Solomon recognizes his own limitations and asks for an understanding heart rather than wealth or long life. We look at the sincerity of his prayer and how his desire to discern between good and evil pleased the lord. This passage teaches us about the value of spiritual priorities and how God provides the tools necessary for the tasks he calls us to complete.SERMON NOTES (YouVersion): https://bible.com/events/49604663 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new26.05.10

I Kings 3:1-17 // Gabe CoyleThis sermon covers the early reign of king Solomon and his humble encounter with God at Gibeon. Faced with the massive responsibility of leading a nation, Solomon recognizes his own limitations and asks for an understanding heart rather than wealth or long life. We look at the sincerity of his prayer and how his desire to discern between good and evil pleased the lord. This passage teaches us about the value of spiritual priorities and how God provides the tools necessary for the tasks he calls us to complete.SERMON NOTES (YouVersion): https://bible.com/events/49604664 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new26.05.10

I Kings 3:1-17 // Taylor FairThis sermon covers the early reign of king Solomon and his humble encounter with God at Gibeon. Faced with the massive responsibility of leading a nation, Solomon recognizes his own limitations and asks for an understanding heart rather than wealth or long life. We look at the sincerity of his prayer and how his desire to discern between good and evil pleased the lord. This passage teaches us about the value of spiritual priorities and how God provides the tools necessary for the tasks he calls us to complete.SERMON NOTES (YouVersion): https://bible.com/events/49604665 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new26.05.10

Most of us want to live well. We want good relationships, peace in our decisions, and fewer regrets—but nobody really teaches us how to do that. That's where the book of Proverbs comes in. Proverbs isn't a story and it's not a list of religious rules. It's God's wisdom for real life. It talks about how we use our words, how we choose friends, how we handle money, anger, work, and temptation. Written mainly by King Solomon—one of the wisest people who ever lived—Proverbs was designed to train people, especially the young, in how life actually works. Proverbs shows us there are two paths we can walk: the way of wisdom or the way of foolishness. And the choices we make on those paths shape the lives we end up living. For the next 31 weeks we are going to study every chapter, every word and every truth that flows from the Book of Proverbs. There will be a few breaks through the next 31 weeks for stand alone messages, but by the end of 2026 our hope is that you walk in the ways of the wise and live well.

I Kings 3:1-17 // Paul BrandesThis sermon covers the early reign of king Solomon and his humble encounter with God at Gibeon. Faced with the massive responsibility of leading a nation, Solomon recognizes his own limitations and asks for an understanding heart rather than wealth or long life. We look at the sincerity of his prayer and how his desire to discern between good and evil pleased the lord. This passage teaches us about the value of spiritual priorities and how God provides the tools necessary for the tasks he calls us to complete.SERMON NOTES (YouVersion): https://bible.com/events/49604661 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new26.05.10

As the Psalms of David come to a close, we get a picture of Israel's next ruler, King Solomon. Like many rulers, Solomon began well, but after a time, that began to change. He was not the ideal leader his father had hoped he would be. Only one person could completely fulfil the description of the king of Psalm 72: not David's son, but God's son, the Lord Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

ജ്ഞാനത്തോടെ പെരുകുക | Multiply With Wisdom | Malayalam Christian Motivational Message | Br. Damien Antony | Morning Glory 1912 | 07 May 2026Stop struggling with lack; God is gifting you the supernatural strategy to multiply your resources right now.നിങ്ങളുടെ കുറവുകളെ നിറവാക്കി മാറ്റുന്ന, തടസ്സങ്ങളെ നീക്കുന്ന സ്വർഗ്ഗീയ ജ്ഞാനം ഇന്ന് സ്വീകരിക്കാം. ജീവിതത്തിൽ വർദ്ധനവ് ആഗ്രഹിക്കുന്നവർ ഇത് തീർച്ചയായും കേൾക്കുക.Divine multiplication is not a product of luck; it is a direct result of Heavenly Wisdom and Spiritual Insight. Many believers pray for increase, but without the capacity to manage that growth, the blessing can slip away. As we study the life of King Solomon in 1 Kings 4:29, we see that before God gave him gold, silver, or fame, He gave him Wisdom and Great Insight. This is the Scriptural Foundation for Prosperity. When you possess God-given discernment, you gain an Ergonomic Vision—the ability to see potential in small things and expand them into greatness.ദൈവവചനത്തിൻ്റെ അനുഗ്രഹങ്ങൾക്കായി Blessing Today ചാനൽ ഇപ്പോൾ തന്നെ Subscribe ചെയ്യൂ! ✨പുതിയ വീഡിയോകൾക്കായി Bell Icon അമർത്തുക.

THIS IS A PREVIEW. FOR THE FULL EPISODE, GO TO Patreon.com/worstofall   TICKETS TO OUR MAY 24 LIVE SHOW IN BROOKLYN ARE ON GENERAL SALE NOW! To get your tickets, go to Littlefieldnyc.com   The lads grab their fedoras and make for Cairo as they cover Steven Spielberg's 1981 megahit: Raiders of the Lost Ark. Topics include the undeniable charm of Harrison Ford, Indiana Jones' skeevy origins, and what it means to be an active part of living history.   Media Referenced In this Episode: Raiders of the Lost Ark. Dir. Steven Spielberg. 1981. The Treasure of the Sierra Madre. Dir. John Huston. 1948. King Solomon's Mines. Dir. Compton Bennett and Andrew Marton. 1950. Secret of the Incas. Dir. Jerry Hopper. 1954. Kiss Me Deadly. Dir. Robert Aldrich. 1955. Tim Tyler's Luck. Dir. Ford Beebe and Wyndham Gittens. 1937. The S From Hell by Rodney Ascher. 2010. Jungle Jim. Dir. Ford Beebe and Clifford Smith. 1937. Alfred Molina remembers Raiders CBS - Great Movie Stunts: Raiders of the Lost Ark “How Spielberg, Lucas, and Kasdan Created Raiders of the Lost Ark (Story Conference Transcript)” by Indie Film Hustle. Indie Film Hustle. May 31st, 2023. “Indiana Jones was an abusive creep (but he was almost much worse)” by Ben Kuchera. Polygon. August 3rd, 2015. “Raiders Floorplan Animatic” by Vashy Nedomansky and Jonathan Ochmann “Reel Bad Arabs: How Hollywood Vilifies a People” by Jack G. Shaheen. The Annals of the American Academy of Political and Social Science, vol. 588, 2003, pp. 171–93. “The Making of Raiders of the Lost Ark” by Empire. Empire. June 11th, 2021. The Making of Raiders of the Lost Ark Special Feature Documentary “The Spielberg Oner” by Every Frame a Painting     TWOAPW theme by Brendan Dalton: Patreon // brendan-dalton.com // brendandalton.bandcamp.com   Interstitial: “Florizo Forrestal and the Booby Trap of Doom” // Written by A.J. Ditty // feat. David Armstrong as “Florizo Forrestal/Indy” and A.J. Ditty as “Marcus” // Music by: Indiana Jones - Bad Recorder Cover 

Besides attending ceremonies and signing policies after taking the oath of office, new US presidents are greeted with a cold reality: they start making their own funeral plans. That way the country will be prepared to celebrate their lives when they die. George H. W. Bush was asked if it was “weird” to be planning his own memorial. He replied, “You kind of get used to it.” Historians will write about their legacies, but presidents get to plan the personal and traditional parts of their services and the ways they will be remembered. Death is a sobering reality we all must face. King Solomon, who searched for the meaning of life in pleasure, work, and knowledge, and came up empty, said, “It is better to go to a house of mourning than to go to a house of feasting” (Ecclesiastes 7:2). Negative situations give more perspective than happy times. If we face the reality of death, we can better prepare for what comes after. Verse 2 adds, “Death is the destiny of everyone; the living should take this to heart.” We should ponder it and plan on it. Preparation comes from receiving forgiveness of sin from Jesus, who died for us and rose again. Everyone dies because death came when the first man, Adam, disobeyed God, and we have followed his ways. But “everyone who belongs to Christ will be given new life” (1 Corinthians 15:22 nlt).

Have you ever gotten something you always wanted? Maybe you chased it for years, working, praying, and paying for it, and once you finally had it, you felt empty and unfulfilled. And so you kept going, chasing, and thinking, “If I only had a little bit more, then I'll be satisfied.” But what if that's a lie? What if the things we're all chasing were never meant to satisfy us? For six weeks we'll learn some hard lessons from the book of Ecclesiastes. Written by King Solomon, Ecclesiastes is a cautionary tale about what happens when you get everything you ever wanted and it's still not enough. With this series, we'll expose life's darkest lies by holding them up to the light of God's truth.

This is the start of a new miniseries on decision making — and I'd argue it might be the most important skill behind everything else we talk about on this show. Your career, your health, your relationships...it all flows downstream from the choices you make. At our core, we are decision-making entities. Viktor Frankl said it from inside a concentration camp: the last of the human freedoms is to choose your own attitude in any given set of circumstances.The good news is that choosing is a skill, and you can get better at it. I'll share the story of King Solomon — who was offered health, wealth, or fame and asked for none of them — and why that one move unlocked everything else. This is where the miniseries begins, and I think it could change how you see every decision you make from here on out.--- P.S.: If you like this podcast, you'll probably enjoy seeing Scott present live. If you are interested in having him speak to your organization, you can see the options and schedule time to talk with Scott about your event here: https://scottwozniak.com/speaking/---Sign up to have Scott email you a weekly idea, story or cool tool. This is original content, not a repost of the podcast. You can find the sign-up section at the bottom of www.ScottWozniak.com  Learn how Scott and his team of consultants can help you build a legendary brand at www.SwozConsulting.com  You can connect with Scott on social media:  linkedin.com/in/scottwozniak/https://www.facebook.com/scottewozniak ------  Bonus: check out his other podcast (Make Your Brand Legendary): https://plnk.to/make-your-brand-legendaryIf you like this podcast you will probably like that one, too. Who knows, you might even like it better! :)        Hosted on Ausha. See ausha.co/privacy-policy for more information.

We are told in Romans 8:20-21 that God has woven **apparent** futility into the fabric of existence in the material universe. Yet, Scripturally, it exists in a kind of spiritually "quantum" state where futility both exists, and does not - at the same time.Concerning what *seems* futile to both King Solomon (see Ecclesiastes 1) and The Messiah, Himself (Isaiah 49:4) –– we are also told, "God has put all your tears in a bottle: none are forgotten" (Psalm 56:8) "even if you give a cup of cold water" to someone who needs it, "you will not lose your reward." (Mark 9:41). The tragedies that begin the Book Of Ruth end with the birth of line of King David and the Messiah. What is our Creator, our Father in Heaven, up to?

Sophia is honored as I am joined by Edward Dodge to discuss A History of the Goddess. We'll explore the ancient roots of the Feminine Divine and her systematic removal from religious history. Edward investigates how thousands of years of Goddess worship were eventually suppressed by the rise of monotheism and the metaphorical “divorce” of God from Mother Earth. We follow his detailed research into the hidden role of cannabis, which he argues was once a sacred plant integral to the temple rituals of the ancient Near East. He provides a provocative reinterpretation of familiar Biblical stories, suggesting that figures such as King Solomon and later Gnostics maintained secret connections to this repressed feminine wisdom. We'll examine how reclaiming this lost heritage might offer a path toward healing our relationship with nature in the modern era. Get the book: https://amzn.to/3P8ju8g More on Edward: https://edwarddodge.substack.com/ Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Merch store: https://aeonbyte.creator-spring.com/ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

It's a Booster Club Sneak Peek this week, as Clay and Ryan rank the 5 Best Picture nominees at the 1951 Academy Awards, honoring the films of 1950 (All About Eve, Born Yesterday, Father of the Bride, King Solomon's Mines, Sunset Boulevard). Joining them in Draftland are guest commish Bryan Cogman and the Quizard, Darren Franich! Coming in May... Rookie Month 2026! Want more Screen Drafts? Become a Booster! For just $5 a month get ad-free Main Feed episodes, plus monthly installments of The Franchise mini-Super Draft, The Marathon, Speed Drafts, and the Cool Kids Criterion Club Corner. Visit www.patreon.com/screendrafts to join the Club and support the show!

Have you ever gotten something you always wanted? Maybe you chased it for years, working, praying, and paying for it, and once you finally had it, you felt empty and unfulfilled. And so you kept going, chasing, and thinking, “If I only had a little bit more, then I'll be satisfied.” But what if that's a lie? What if the things we're all chasing were never meant to satisfy us? For six weeks we'll learn some hard lessons from the book of Ecclesiastes. Written by King Solomon, Ecclesiastes is a cautionary tale about what happens when you get everything you ever wanted and it's still not enough. With this series, we'll expose life's darkest lies by holding them up to the light of God's truth.

Today we're looking into the history of the Lesser Key of Solomon. We look at everything from who King Solomon is to the construction of the First Temple and the Freemason connections. WELCOME TO RELIGION CAMP!

As the Taliban swiftly overran the Afghanistan government in 2021, and tens of thousands were trapped with no way to escape, many were isolated and desperate. Ordinary citizens jumped to action, including one young man who launched an Instagram campaign, raising $7 million to pay for chartered evacuation flights. “We’ve shed the political divisions in this situation,” he told a news outlet, “and really come together from all walks of life to rally together and save these people.” They chose to jump into the fray. It’s not just Afghanistan. From skyscrapers to villages around the world, so many people are alone—enduring crushing sorrows. It’s stunning, however, to see God’s attention turned toward these places of suffering and hopelessness. Somehow, ultimately, in His own way and time, He will “deliver the needy who cry out, the afflicted who have no one to help” (72:12). And remarkably, one way God’s help arrives is through us. Psalm 72 refers to both King Solomon’s work and God’s work—and it’s not always easy to disentangle which is which. God is the rescuer, but He calls us to move with Him. When we encounter injustice or suffering, we can join Him, moving right into the middle of the ruin. We can follow God and go into the places where no one else is there to help.