Podcasts about scripture genesis

In this syndicated episode, The Biblical Mind features the inaugural release of The Bible Bar, a new podcast from Bar-Ilan University hosted by Dr. Joshua Berman. The first episode dives into one of the most debated chapters in Scripture: Genesis 1. Dr. Berman welcomes eminent Assyriologist and Old Testament scholar Lawson Younger to explore how the biblical creation account relates to ancient Near Eastern cosmogonies and theogonies. What makes Genesis similar to Egyptian and Mesopotamian creation stories—and what makes it radically different? Younger explains how ancient Near Eastern cultures viewed creation and divinity as intertwined, where sun, moon, rivers, and mountains were themselves gods. In contrast, Genesis 1 insists on a Creator wholly distinct from creation. The world is not divine—it is spoken into being. The conversation explores Tiamat and tehom, the image of God, the Memphite Theology, and the striking emphasis on divine speech. Rather than offering a scientific account, Genesis answers a different question altogether: Who is the Creator, and what does that mean for humanity? Listeners are encouraged to subscribe to The Bible Bar as it works chapter-by-chapter through the Torah. You can find the podcast on their webpage or Spotify channel here: https://sites.biu.ac.il/en/bible-bar/page/10098 https://open.spotify.com/show/3kHJ6MrxrEDobNRDsOPKn4 We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapter: 00:00 Introduction to the Bible Bar 03:17 What Do We Have In Genesis 1? 06:52 Who, Or What, Is God? 13:30 What Does Genesis 1 Have to Say About Humanity? 17:43 Does the Bible Borrow from Other Cosmogenies? 21:26 What Does the "Image of God" Really Mean? 25:03 What Is Memphite Theology? 30:46 The Shared World of the Author and Audience

Today's Scripture - Genesis 3:15God has never been against you. He's come in Christ to help you. He loves you with crazy love. Let it in. You can live a life that's valuable, capable, and responsible. 

Daniel Dydek is leading a Bible study through the book of Genesis. This lesson is from Genesis chapters 12-16.

The Fourth sermon in our series: "One Big Happy Family"Scripture: Genesis 28:10-22Dr. Nick FloydSenior Pastor

The Practice of Hearing the Call and Responding, with Rev. Dr. Ken Hood. Series: Life as Pilgrimage, Lent 2026 A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Genesis 3:14-24.Curious about where you are in your own journey? Join Rev. Dr. Ken Hood this Sunday (online or in person) as we explore starting “close in,” rethinking Adam and Eve's story, and navigating life's seasons of change. Come as you are, bring your questions, and see what this bigger, messier, beautiful life might hold for you.About the Series, Life as Pilgrimage, Lent 2026: Our sacred stories are filled with journeys from the familiar into the unknown. This season invites us to become pilgrims, open to being changed along the way. Through shared workshops, contemplative practices, creative expression, and time on the trail, we will make space to listen deeply and be gently transformed by the spacious love of God.Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend.  Subscribe/Follow, and click the bell for alerts.At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.We call this kind of faith “Spacious Christianity.” We don't ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.Keywords:David Whyte, start close in, be present, perfectionist, Adam and Eve, transition, growth, cycle of renewal, passion, doldrums, mini transitions, cocooning, getting ready, self-discovery, pilgrimage., presbyterian, church, online worship, bend, oregonFeaturing:Rev. Dr. Steven Koski, Rev. Sharon Edwards, Becca Ellis, Brave of Heart, GuestsSupport the show

Series: God's Promises, Our JourneyTitle: "What are the key ingredients to the life God calls us to live?"Scripture: Genesis 14:1-24 NIVHebrews 7Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.God reveals himself as our rescuing King and eternal Priest and calls us to wholehearted allegiance.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONFree the Hostages"ON JUNE 27, 1976, armed operatives for the Popular Front for the Liberation of Palestine (PFLP) surprised the twelve crew members of an Air France jetliner and its ninety-one passengers, hijacking it to a destination unknown.The plane was tracked heading for Central Africa, where indeed it did land under the congenial auspices of then Ugandan President Idi Amin. And there it remained apparently secure at Entebbe Airport, where the hijackers spent the next seven days preparing for their next move. The hijackers were by all estimations in the driver's seat.However, 2,500 miles away in Tel Aviv three Israeli C-130 Hercules transports were secretly boarded by a deadly force of Israeli commandos who within hours attacked Entebbe under cover of darkness. In less than sixty minutes the commandos rushed the old terminal, gunned down the hijackers, and rescued 110 of the 113 hostages. A few days later, July 4, Israel's Premier Yitzhak Rabin triumphantly declared the mission "will become a legend"—which it surely has.' Israel's resolve and stealth in liberating her people is admired by her friends and begrudged by her enemies.Actually, Israel's resolve is nothing new because the same quality can be traced all the way back to the very beginning of the Hebrew nation in the prowess of their father Abraham. The kidnappers in his day (the Middle Bronze Age) were an international coalition of four eastern kings headed by King Chedorlaomer who attacked the Transjordan, defeating the city states of Sodom and her neighbors, carrying off a large number of hostages That included Abram's nephew Lot." -Hughes, p. 213CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.In Genesis 14 we see the first recorded battle in scripture. We meet Melchizedek, and we see Abram draw encouragement from Melchizedek and rest in what God has said.There's a powerful lesson for us here.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.Outline (help from Outline Bible):I. THE COURAGE OF ABRAM (14:1-16)A. The villains (14:1-11)The rebellion (14:1-4): Five Canaanite city-states rebel against Kedorlaomer of Elam.The retaliation (14:5-11): Kedorlaomer and his allies defeat the armies of the five city-states, plunder their cities, and carry many people away as slaves. B. The victim (14:12): Lot, now living in Sodom, is taken away as a slave.C. The victory (14:13-16)Abram's army (14:13-14): Upon learning of Lot's capture, Abram and his 318 trained servants ride out to rescue Lot.Abram's attack (14:15): Abram divides his men and initiates a surprise attack at night.Abram's achievements (14:16): Kedorlaomer is defeated, and Lot is rescued. II. THE COMMUNION OF ABRAM (14:17-24)A. The godly and priestly king of Salem (14:17-20): As he is returning from battle to his home in Hebron, Abram meets Melchize-dek, who blesses him. Abram offers him a tenth of all the goods he has recovered from Kedorlaomer.B. The godless and perverted king of Sodom (14:21-24): In stark contrast, Abram refuses to have any fellowship with Bera, king of wicked Sodom.My notes on Gen 14:This sermon is sort of a part 2 to last week. Abram rescues Lot and co.--people, possessions and all. And he's met by two kings upon his return: Melchizedek and the King of Sodom. (Name?) Sodom's king can only see that his losses are back and he can get back at least some of them, thanks to Abram, who rightly deserves the spoils of war. He is consumed by what he can see. So he asks for some of it back, though he deserves none of it. Melchizedek, however, is a mystery. He is there for Abram at a moment when he's tempted to also get seduced by what he can see. But he finds in Mel a kindred spirit of sorts. Actually, he finds a type of Christ. This type of Christ behaves very much like Christ. He blesses Abram in the name of El Elyon and praises El Elyon for what he did. He honors the greater even as he blesses the lessor. He also blesses Abram and his men with bread and wine. Could this be a whisper to a future Last Supper?Lot, fresh off his rescue, could easily be taking all of this in. He's no doubt glad to be alive. He is thinking of all his losses. He believes that Abram will restore his fortunes. He's focused on what he lost...what he could see and some of it he can still see. We know this because he follows the king of Sodom back to the city. He doesn't rest in what God has said. He's now further from that than he's ever been. Abram, inspired by another person who knows El Elyon, rests in the promises of God and eludes the temptation to dwell on what he can see. He tithes 10% of it to Mel, tells Sodom to give his allies their portion for helping, and surrenders the rest back to Sodom, with the possible invitation for any of the rescued people to join him in his growing clan. It appears none take him up on it.We're back to the contrast between Abram and Lot; a promise of God and a pile of possessions. Abram chooses well, helped by a mysterious king of righteousness, king of peace and priest of a different priesthood. This mysterious priest shows up right when Abram needs him. He leads with generous gifts followed by blessings to Abram and adoration to El Elyon. This is where we are as well. But we don't have a type of Christ showing up to help us right when we need him. We have Christ himself. And he showed up on a Roman cross and shows up for us every day at the right hand of the Father interceding for us in our need. So the next time you're tempted, like I have been for over a week, to feel sorry for yourself, remember that it only would have been worse if he'd not been praying for you.Chat GPT notes:Abram rescues Lot. (Temp salvation)Abram meets a Priest-King. (Melchizedek appears)Abram worships through giving. (Recognizes divine favor and responds)Abram refuses King of Sodom. (Allegiance clarified)Jesus is the better Melchizedek:Ultimate rescueEternal priesthoodCalls for total allegianceClosing illustrationHow many of you heard/saw last week's message? I've never gotten so much positive feedback on a message in my life. It's just like God to take someone battling the temptation to have his own pity party to do something like that. God is faithful.What's sad is that there were people online and on-site who heard the message last week and yet didn't get a thing out of it. Nothing. Nada. Zilch. How can that be? Life-changine for one--Apathetic sigh for the other. Who's that on?Abram and Lot were a part of the same war and rescue. But one of them turned away from what God said and went back to the wicked city that was defeated just days before. Like a dog returning to his vomit.The other turned towards the God of promise: El Elyon. The God Most High. No, not high on a joint--high on his holy hill; holy throne; in his holy temple.What about you?CONCLUSIONBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be."Abram rescued Lot from four kings.Jesus rescues us from sin and death.Abram met a priest who blessed him.We have a Priest who intercedes forever.Abram gave a tenth.We give our whole lives.Abram refused Sodom's reward.We refuse a kingdom that is passing away.Because our King is also our Priest." -ChatGPTINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThis is an important theological distinction—especially as you preach through Genesis and encounter figures like Melchizedek in Genesis 14.Let me define the categories carefully and then contrast them.1️⃣ What Is aType of Christ?A type (Greek: typos) is a historical person, event, or institution intentionally designed by God to foreshadow Christ.It is:Real historySymbolically patternedForward-pointingIncomplete without ChristThe type is not Jesus Himself.It is a divinely embedded preview.Key Characteristics of a TypeHistorical realityEscalation or fulfillment in ChristOften clarified by later ScriptureAnalogical, not identicalBiblical ExamplesAdamPaul explicitly calls Adam a “type” of Christ (Romans 5:14).Adam = representative head → Christ = greater representative head.MelchizedekHebrews 7 presents Melchizedek as a type:King of righteousnessKing of peacePriest of God Most HighWithout recorded genealogyBut Hebrews never says Melchizedek was Christ — he was “made like” the Son of God (Heb 7:3).JosephRejected brother → exalted savior → forgives those who wronged him.A clear Christ-pattern.Definition:A type of Christ is a God-ordained historical shadow that finds its ultimate fulfillment in Jesus.2️⃣ What Is aPre-Incarnate Christ (Christophany)?A Christophany is an actual appearance of the Son of God before the incarnation.It is:A real manifestationPersonal and divineNot symbolicThe second Person of the Trinity appearing visiblyThis is not foreshadowing — this is presence.Classic Christophany TextsAngel of the LORDIn several passages:Speaks as GodReceives worshipForgives sinIdentifies Himself as YahwehExamples:Genesis 16 (Hagar)Genesis 22 (Abraham and Isaac)Exodus 3 (burning bush)Judges 13 (Manoah)Many evangelical theologians conclude this is the pre-incarnate Son.The “Commander of the Lord's Army” (Joshua 5)Accepts worship. Identifies ground as holy.Definition:A Christophany is a real, pre-incarnate appearance of the eternal Son of God.3️⃣ The Core DifferencesType of ChristChristophanySymbolic foreshadowingActual divine appearanceHuman or eventDivine manifestationPoints forward to ChristIs ChristIncompleteFully divine presenceAnalogical resemblanceOntological identity4️⃣ The Melchizedek Question (Critical for Your Genesis 14 Preaching)Some argue Melchizedek was a Christophany.But Hebrews 7 does not say he was the Son of God — it says:“He is made like the Son of God.”That language supports typology, not incarnation.Hebrews is arguing:Jesus is not in the order of Aaron.He is in the order of Melchizedek.Melchizedek prefigures Christ's eternal priesthood.If Melchizedek were literally Christ, the argument collapses.You can't be “in the order of” yourself.So for Genesis 14:Melchizedek is best understood as a type.The Angel of the LORD passages are stronger candidates for Christophany.OUTLINESSECTION OUTLINE SEVEN (HEBREWS 7) The author identifies and equates the priesthood of Jesus with that of Melchizedek. I. A HISTORICAL PERSPECTIVE (7:1-3) A. The person of Melchizedek (7:1 a, 2b-3)Who he was (7:2b): His name means "king of justice," and he was also the "king of peace."What he did (7:1a): He was both priest and king over the city of Salem.Where he came from (7:3): There is no record of either his birth or his death. B. The preeminence of Melchizedek (7:1b-2a)B. The preeminence of Melchizedek (7:1 b-2a)The battle (7:2a): Following the defeat of his enemies, Abraham met Melchizedek and paid tithes to him.The blessing (7:1 b): Melchizedek blessed Abraham.II. A THEOLOGICAL PERSPECTIVE (7:4-28): The author lists the various characteristics of Jesus, who, according to the Father's decree, is to be a priest after the order of Melchizedek (see Ps. 110:4). Thus, his priesthood would be: A. Royal (as was that of Melchizedek) (see 7:1) B. Superior (7:4-10)To whom? (7:5-7): To Levi, founder of the levitical priesthood.Why? (7:4, 8-10)a. Abraham was the ancestor of Levi (7:9). b. The yet unborn Levi thus tithed to Melchizedek while still in the loins of Abraham (7:4, 8, 10). C. Independent (7:11-15)Independent of the law (7:11-12).Independent of the tribe of Levi (7: 13-15): Christ came from the tribe of Judah. D. Everlasting (7:16-17) E. Guaranteed (7:20-22): The Father himself took an oath concerning this. F. Continuous (7:23) G. Permanent (7:24) H. Holy (7:26) I. All-sufficient (7:18-19, 25, 27) J. Flawless (7:28)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?YOUTUBE DESCRIPTION Here's the revised YouTube description, with the preacher and links cleanly integrated and placed where viewers expect them:Series: God's Promises, Our JourneyMessage Title: What Are the Key Ingredients to the Life God Calls Us to Live?Scripture: Genesis 14:1–24 (NIV); Hebrews 7Preacher: Darien GabrielWhat does it look like to live the life God calls us to live—especially when we're surrounded by temptation, fear, and competing allegiances?In Genesis 14, Abram steps into the first recorded battle in Scripture to rescue his nephew Lot. But the real battle isn't fought with swords—it's fought in the heart. Upon returning victorious, Abram is met by two kings and faced with two radically different offers. One tempts him with visible reward and fleeting gain. The other blesses him in the name of El Elyon—God Most High.This mysterious priest-king, Melchizedek, brings bread and wine, speaks blessing, and points Abram back to the promises of God. Hebrews 7 later reveals that Melchizedek is not just a historical figure—but a powerful signpost pointing forward to Jesus Christ, our eternal King and Priest.In this message, we explore:Why resting in what God has said is essential to faithful livingHow righteousness, peace, and blessing flow from wholehearted allegiance to GodThe contrast between living by sight (Lot) and living by faith (Abram)Why Jesus is the better Melchizedek—our ultimate rescuer and eternal intercessorBottom Line:When we rest in what God has said, we walk in His key ingredients—righteousness, peace, and blessing—so that we might be a blessing to the nations, just as He created us to be.If you're feeling torn between what you can see and what God has promised, this message invites you to lift your eyes—and your allegiance—to the King who is also our Priest.

Speaker: Eve Ridgeway // Date: Sunday 1 March 2026 // Scripture: Genesis 2:4-15, Genesis 3:22-24

Trust and Obey (Genesis 6:9–22)Noah lived in a world marked by wickedness, yet he walked with God and obeyed His word. This message explores God's sovereignty, Noah's faith, and the call for believers to live in full obedience.Scripture: Genesis 6:9–22Outline:1. The character of God defines your life (v. 9a)2. The word of God determines your behavior (vv. 9b–21)3. The sovereignty of God rules your heart (v. 22)To learn more, visit BenSmithSr.org

The Third sermon in our series: "One Big Happy Family"Scripture: Genesis 28:6-9Dr. Nick FloydSenior Pastor

Every family will face moments of chaos. The question is what do you do when your circle is invaded?In this message, Pastor Luke DiBenedetto shares three biblical principles for restoring peace, connection, and order in your home: the Principle of Presence, the Principle of Conversation, and the Principle of Connection.If your marriage feels distant, your home feels tense, or silence has replaced connection, this message offers practical, biblical wisdom for fighting for what matters most.If this message encouraged you, like, subscribe, and share it with someone who needs hope for their home. Let us know in the comments how we can pray for you.Scripture: Genesis 1:1–5, Genesis 2:7–8, Proverbs 6:31, Proverbs 18:21, Ephesians 6:12, Matthew 5:9, Job 14

Scripture:Genesis 12:1-4a

Today's Scripture - Genesis 3:5The enemy has had his way long enough. It's time to sever ties and break agreements, so take the risk of trust today and follow Jesus into freedom!

We often picture the Fall as a simple fable, complete with a talking serpent and forbidden fruit. Yet Genesis 3 unfolds more like a war room, where the Creator storms the battlefield to confront a full-scale rebellion.In this message from the "Foundations" series, Pastor Adam Burton delves into Genesis 3:8-24. Journey with us from the shattering of relationship to the First Gospel's bold Declaration of War. Uncover how the struggles in your marriage, the frustrations in your work, and the restlessness in your heart are all echoes of a cosmic battle already won by the woman's promised Seed.

Series: God's Promises, Our JourneyTitle: "What happens when we rest in God's unshakable promises?"Scripture: Genesis 13:1-18 NIV Matthew 6:331 Corinthians 2:14-3:32 Corinthians 4:16-18James 3:13-4:102 Peter 2:7-8Bottom line: When God's people trust His promises, they can release what they see and rest in what He has said. OrFaith chooses promise over possession.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONWhen I was in high school, I was encouraged by my dad to go to a good college to get a good job. A noble endeavor, as I saw it.In college I chose an engineering degree that would provide for that vision.I was focusing on what I could see. I wasn't focused on what I could not see.When God called me into the ministry, he called me out of a career of engineering. I'd been practicing civil engineering as a consultant for five years, and had finally found my footing and was beginning to be productive in the eyes of the company. I finally felt like I belonged. God called me out of that into full-time ministry and I never really questioned the money piece. In other words by God's grace, I was able to look past the money to the Ministry that God was calling me too. I was able to walk by Faith instead of my sight.In this passage today, Genesis 13 we'll see a contrast between Abram and Lot. Lot will choose based on what he sees. Abram chooses based on the promises of God.When we trust in God's unshakable promises, we will release what we see, and rest in what he has said instead.What are some of those promises?God is ableGod hearsGod seesGod is with usGod caresGod satisfiesGod approvesThese are just some of the many promises throughout scripture that you and I have to bank on when we rest in him. Let's look at the life and the contrast of Abram and Lot and see how it plays out in chapter 13.CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessMy notes on Gen 13:God is.../God does...Merciful / forgives, restoresWest, spiritually (10) / Draws his people west, spiritually (10)Holy, just judge (10) / judges righteously (10)Permissive / allowed us to make mistakes and even sinFaithful (14-17) / kept his promise (14-17)Omnipotent (14-17) / able to deliver on his promise (14-17)Worthy of our worship (18) / Receives our worship w/ pleasure when by grace through faith (18)People are.../People do...Can be faithful, humble (3-4) / repent, return to the Lord (3-4); call on the name of the Lord (4)Tempted by riches (5, 10-11) / Pursue riches over God and end up in dark places (5, 10-11)Divided, greedy (6-7) / Quarrelsom (6-7)A witness to the world (7b) / A good or poor witness (7b)Gracious; magnanimous (8-9) / yield to the underserving (8-9)Brothers & sisters of humanity & sometimes in Christ (8) / Care about each other (8) or notLost; citizens of this world; born sinners (10-13) / Pursue the things of this world (10-13)Faithful (at times), blessed (14-17) / Obedient, humble, grateful, faithful, believing (14-17)Content for, yearn for God's presence (18) / Seek, pursue, rest in the Lord (18)CONCLUSIONBottom line: When God's people trust His promises, they can release what they see and rest in what He has said."Fellow believers (Abram's spiritual seed), when we truly believe the promises that are ours in Christ, when we truly understand and believe that we are seated right now in him in the heavenly places, when we understand that all things are ours in Christ, we will cease our grasping. As Alexander Maclaren put it:The less of our energies are consumed in asserting ourselves, and scrambling for our rights, and cutting in before other people, so as to get the best places for ourselves, the more we shall have to spare for better things; and the more we live in the future, and leave God to order our ways, the more shall our souls be wrapped in perfect peace.'" -Hughes, pp. 200-201INVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThe Apostle Paul talks about 3 kinds of people in the world somewhere in 1 Corinthians I think. Lost people, carnal Christians, and spiritual Christians. I think I read this in a Warren Wiersbe commentary pointing to Lot as a carnal Christian when considering 2 Peter 2:7-8. Does Paul say this?Short answer by ChatGPT:Yes, Paul does describe three kinds of people in 1 Corinthians 2–3 — but he does not present them as three permanent classes of Christians.He contrasts unbelievers with two conditions of believers.That distinction matters.Where Paul says this1 Corinthians 2:14–3:3 (flow of thought)Paul uses three Greek adjectives:ψυχικός (psychikos) — natural / unspiritualπνευματικός (pneumatikos) — spiritualσάρκινος / σαρκικός (sarkinos / sarkikos) — fleshly / carnalThese form the three categories you're remembering.The Three Types Explained1. Natural person — unbeliever (2:14)This person:does not receive the things of the Spiritconsiders them foolishlacks spiritual discernmentThis is clearly outside Christ.Paul is describing someone without the Spirit.So this one is not debated.2. Spiritual person — mature believer (2:15–16)This person:discerns spiritual realitieshas “the mind of Christ”is walking under the Spirit's influenceThis is what we might call:matureSpirit-ledgrowingresponsive to GodThis is Paul's goal for every believer.3. Fleshly / carnal believer — immature believer (3:1–3)This is the key text:Paul says to the Corinthians (paraphrasing):I could not speak to you as spiritual people, but as fleshly people, as infants in Christ… you are still fleshly… there is jealousy and strife among you.Notice carefully:He still calls them “in Christ.”So they are:savedbut immaturebehaving like unbelieversdominated by worldly patternsThis is not a third ontological class — it's stunted growth.So what is Paul actually teaching?Here's the most accurate way to state it:Not:❌ Three fixed types of peopleBut:✅ Two groups (unbelievers vs believers), with believers living in two possible conditions (spiritual or fleshly)In other words:CategorySpiritual StatusConditionNaturalUnregenerateCannot understandCarnalRegenerateImmature / worldlySpiritualRegenerateMature / Spirit-ledWhere Wiersbe and others get “three kinds of people”Teachers like Warren W. Wiersbe simplify Paul's language pedagogically.It's a teaching framework, not Paul's formal taxonomy.Helpful for preaching.But not meant as rigid categories.Your Lot connection (2 Peter 2:7–8)This is actually a good biblical illustration.Peter calls Lot:“righteous”yet compromiseddistressedliving foolishly in SodomSo:justified positionallybut practically worldlyThat fits the carnal/immature believer concept very well.So Wiersbe's use of Lot is pastorally reasonable.Theologically important clarificationSome traditions mistakenly build a doctrine like:“There are three kinds of Christians: saved, carnal, and spiritual.”Paul does not teach that.His point is corrective:“You should be spiritual by now — but you're acting fleshly.”It's rebuke, not classification.He expects growth.Bottom lineYes — Paul does describe:natural peoplefleshly believersspiritual believersBut he is describing spiritual maturity levels, not permanent types.The “carnal Christian” is:not a category to settle intobut a condition to repent from.If you want, we can next:look at the Greek terms more closelycompare with Romans 8 (flesh vs Spirit)or explore whether “carnal Christian” is the best phrase theologically (some scholars push back on that wording)or build a teaching/diagram you could use in a sermon or classWhere would you like to go deeper?OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

2026-02-08-0830 Pastor Loran Livingston is the speaker this morning, February 8, 2026, in the 8:30 am service.   Scripture: Genesis 24:1-67   Notes: -When you study the scriptures, you will learn a theological phrase at some point 2 words. -Types and shadows -In the Old Testament types of people that represent Jesus. -The shadows, all kind of worship that points to Jesus in the. -It all points back to Jesus. -We've never seen Him , but we love Him.

2026-02-08-1030 Pastor Loran Livingston is the speaker this morning, February 8, 2026, in the 10:30 am service.   Scripture: Genesis 24:1-67   Notes: -When you study the scriptures, you will learn a theological phrase at some point 2 words. -Types and shadows -In the Old Testament types of people that represent Jesus. -The shadows, all kind of worship that points to Jesus in the. -It all points back to Jesus. -We've never seen Him , but we love Him.

Welcome Graham fam! We are so glad you could watch Sunday morning online with us. Scripture* Genesis 15:8-11* Genesis 15:17-18* Genesis 15:12-16 Sermon Points* Cut a Covenant! (The Contract)* The Aisle and the Vow!* Protecting the Covenant!* The Good, the Bad, and Especially the Ugly! Watch past services: https://www.gcwesleyan.org/teaching/ Subscribe to Graham Chapel Youth: https://is.gd/grahamyouth Give to Graham Chapel: https://www.gcwesleyan.org/give/ Graham Chapel Wesleyan Church is in Mayo, SC near Cowpens and Chesnee in Spartanburg County. We'd love to have you join us in person on Sundays or Wednesdays for youth! Visit our website to learn more.

From the very beginning, God's intention for humanity was not lack but fullness.In this message from our In the Beginning series, we return to Genesis to rediscover the life we were created for. Scripture gives us a vision of Eden not merely as paradise, but as perfect communion with God — a place where humanity knew their Creator and walked in His presence. When sin entered the story, it was not only disobedience, it was settling for less and trying to find God's promises in the wrong places.This teaching reminds us why we often feel empty even when we try to cover our lives with success, comfort, or control. Yet throughout Scripture, God continually makes a way back — restoring vision, renewing identity, and inviting us to know Him personally. We were never meant to fill ourselves; we were meant to be filled by Him.You were not created to settle for less.You were created for more.And when we bring Him our lack, He meets us with His fullness.

Scripture: Genesis 15:1-6Message: Great Is Thy FaithfulnessSpeaker: Pastor S.N. Winston, JrDate: February 8, 2026Thank you for your continued generosity. Tithes and offerings can be given electronically using:Givelify: Download the free Givelify App from the App Store (iOS) or Google Play (Android)Cashapp: $mtcalmbc33Follow Mt Calvary Church on social media:Facebook: https://www.facebook.com/mtcalvarynation Instagram: https://www.instagram.com/mtcalvarynationTwitter: https://www.twitter.com/mtcalvarynationAccess bible education and more exclusive content on the church's website: https://www.mtcalvarychurch.life

Monday morning often feels less like a garden and more like a construction site. We feel a deep dissonance because something in the foundation of the world has fractured.In this message from the "Foundations" series, Pastor Adam Burton explores Genesis 3:1-7 to answer the haunting question: "What went wrong?" We trace the first deception, the decision to turn off God's "fences," and the exhaustion of trying to cover our own shame. Discover why the fig leaves we sew together can never truly cover us, and how God offers a better solution.

Series: God's Promises, Our JourneyTitle: "Where do you go when you fail God?"Scripture: Genesis 12:10-13:04 NIV James 1:2-6Bottom line: When we fail God, we return to the place where we left his presence and start again.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONMany of you know that last week we were online only due to the snow and hazardous roads. I was super encouraged by the number of people who tuned in as well. However, the most common feedback I got was interesting. Apparently, it looked like I was reading from the back of my Bible. But I was reading Genesis which is in the front of our Bibles. So, just to set the record straight, I was reading from the front of my Bible while my iPhone live-streamed the mirror-version of me reading. Some of you figured that out by looking at my rings or some other thing. I thought that was funny:-).So "Hero to zero" is a term that athletes sometimes use to describe when a player follows an amazing play with a boneheaded play. I see this in Ultimate Frisbee a lot. (And have done it too)You make an amazing, diving catch. The sidelines erupt with sounds of awe and groans of opposition. Then the player jumps up and instead of dropping it to the open handler poised to throw a scoring strike, they act on their inflated confidence and make a poor throw that ends up in the other teams hands. Hero to zero. The psychological term is overconfidence effect. I don't know if Abram is dealing with that but he definitely goes from a very high confidence in God to a very high confidence in himself.Let's read this together now.Shorter-God initiates redemption, calls us to trust Him without all the details, blesses us for the sake of the world, anchors us with His promises, and forms a people who respond with obedience, worship, and witness.Longer-God is the One who initiates redemption. He calls people before they understand all the details, inviting them to trust His voice and follow His lead. God's blessing is never merely personal—it is always meant to flow outward for the sake of others and ultimately for the nations. Along the way, God anchors His people in uncertain places with unshakable promises. And when God calls, His people respond—not perfectly, but faithfully—through obedience, worship, and public witness as they walk with Him step by step.CONTEXT**Genesis 12 marks a decisive turning point in the biblical story, as God initiates His redemptive plan through one man and one family, promising land, descendants, and blessing that will ultimately extend to all nations. God's promises are spoken clearly and graciously at the outset, calling Abram to leave what is familiar and trust God with an unknown future. Abram responds in faith, worship, and obedience, yet the chapter quickly reveals that walking in God's promises does not mean a flawless journey. Famine, fear, and failure follow obedience, exposing Abram's weakness and need for grace. Throughout the chapter, God remains faithful to protect His promise, preserve Sarai, and continue His purposes despite Abram's missteps. Genesis 12 therefore holds together both realities of our series, God's Promises, Our Journey: God's promises are unshakable, while the journey of faith is marked by growth, testing, and restoration rather than perfection.SERMON (influenced by W Wiersbe, Kent Hughes, and Bethancourt)Review last week:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessTruth 1: Tests often follow triumphs. Moses gets Israel delivered from Pharaoh after the 10th plague followed by Pharaoh abusing the entire arm after them and trapping them against the Red Sea. God brought them through the Red Sea only to test them with no water in the desert. Then no bread. Then no meat.God's tests often come after triumph when we're tempted to think the victory was because of us--not God. We quickly forget God.Of course, God doesn't have us face the tests alone. He allows them for our good* and for his glory. God is with us so we don't have to be afraid.*James 1:1-12Application: So after a faith victory, expect a trial or test. Humble yourself instead of swelling with pride by thanking God and asking him to not let you forget who made that happen or who the source of that grace and provision is.Truth 2: Tests tempt us to run.Ex. People travel up and down I-95 from NY to FL asking for $$$ from people and churches because they're running from crisis only to travel back a year later.Ex. People move from one town to another trying to start over as if all their problems will stay behind. 12:10 Instead of staying (or even just asking God), Abram schemes his own plan. A plan with dangers and risks.We go "down" to Egypt not just topographically (elevation is lower in Egypt) but spiritually, in the Bible. (Abe, Mo, Joe)We go "up" to Jerusalem (where God lives) not just topographicaly (elevation is high) but spiritually, in the Bible. Application: When testing occurs, stay put until God tells you to go. Now, I've met with a lot of people who say God told them to go, even though their sitting in front of me in crisis. So this requires great discernment and prayer.Faith moves towards peace and hope.Unbelief moves towards restlessness and fear.Truth 3: God is great! Therefore, he's in control so I don't have to be; he is able.I am safer in a famine IN HIS WILL that in a palace OUT OF HIS WILL."The will of God will never lead you where the grace of God cannot keep you." (A saying)Abe failed his test with God. This lead to more problems! "When you enroll into the 'school of faith' you can't just drop out because of failure." -WWIt was the first nine weeks of my freshman year in high school. I'd just moved to Summerville 3 months before. And I just failed the first nine weeks of Alebra 1. I'd never failed any class or nine weeks before. I was scared to go home that day. My parents were concerned by supportive. We worked harder and I finished the year with a C average. I might have felt it was a little unfair since my teachers name was Mr. Phailer. But I digress...Abram went down to Egypt moving from trust to scheming/grasping.No altars built in Egypt.No calling on the name of the Lord in Egypt.No worship of God in Egypt.When we stop trusting God's word, we start leaning on man's wisdom. -WWHalf-truths are used to deceive. In the 10 commandments, it says do not commit false witness. Do not deceive others. Abram did that.Abram...Moves from trust to scheming or graspingMoves from confidence to fear ("I will" to "they will")Moves from "others" to selfMoves from bringing blessings to bringing judgmentTruth 4: God keeps his promises. God graciously brought him (them) through it all. Mainly because it would have ruined his promise. God rescued them from Pharaoh and sent them home well-provisioned. This foreshadowed the fleecing that would occur when Moses led Israel out of Egypt and through the Red Sea.Truth 5: Repentance leads to New Beginnings. When you stop trusting God's word and disobey, the only right thing to do is to go back to where you left him and make a new beginning. (1 John 1:9)Abram went back to his tent and altar in the Promised Land; to his life as a sojourner and stranger in this world.What was the big deal?! He came out well-provisioned and safe. It led to other problems with Lot Sarai paid a priceApplication: Never abandon your altar. Stay in fellowship with the Lord and his people no matter the crisis. Resist the temptation to run or isolate. Rest in his provision and protection found in his community. This is part of his covenant relationship we made with us. And he is faithful!CONCLUSIONBottom line: When we fail God, we return to the place where we left his presence and start again. A new beginning.God's promises are unshakable. They are for Abraham and they are for us through Jesus Christ. Will we have times of fear and doubt? Yes. Will God be there for us no matter what? Yes!How do we minimize the times of fear and doubt?We humble ourselves and review God's promises thanking God for them and resting in them. We continue our journey by grace through faith. When we get off track, we return to where we got off track and make another new beginning. We remember these truths and receive his blessings by obeying God's word, worship God himself, and being a blessing in word and deed daily. INVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"Fellow believers (Abram's spiritual seed), when we truly believe the promises that are ours in Christ, when we truly understand and believe that we are seated right now in him in the heavenly places, when we understand that all things are ours in Christ, we will cease our grasping. As Alexander Maclaren put it:The less of our energies are consumed in asserting ourselves, and scrambling for our rights, and cutting in before other people, so as to get the best places for ourselves, the more we shall have to spare for better things; and Whereas Abram was living by taith, Lot was living by sight, much as Proram had lived in Egypt."-Alexander MacLaren, Hughes, pp. 200-201Illustration from last week:"I only have eyes for..."AN EXTRAORDINARY ANECDOTE comes to us from the annals of ancient Mideastern history. As the story goes, Cyrus, the great conqueror of the then known world including Babylon, had a general under his authority whose wife was suspected of treason. She was tried before a great and austere tribunal, found guilty, and sentenced to death. After the sentence was pronounced, the woman's husband (a general) made his way to Cyrus's throne and requested, “King Cyrus, please let me take her place.” Cyrus, in awe at what was transpiring before him, said to his court, “Can we terminate a love as great as this?” He then paroled the woman to her husband. As the couple left the court, the general said to his wife, “Did you see the benevolent look in Cyrus's eyes as he pardoned you?” The wife responded, “I only had eyes for the one who loved me enough that he was willing to die for me.”OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

From the very beginning, God's intention for humanity was not shame but wholeness.In this message from our In the Beginning series, we return to Genesis to rediscover the life we were made for. Scripture gives us a vision of a world where humanity lived in delight with God — fully known, fully loved, and unashamed. Genesis 3 then reveals what went wrong: sin is not just breaking rules, it is breaking trust and trying to live life apart from God.This teaching reminds us why life often feels harder than it should and points us back to hope. Though delight was disrupted, God has not moved away from us. Through gratitude, grace, and a longing for restoration, we are invited to return to trust, healing, and the wholeness only He provides.You were not created to hide from God.You were created to walk with Him.And in returning to Him, life becomes whole again.

Scripture: Genesis 27:1-46Genesis 25:27–28+ Value Character more than Success+ Character is destiny+ Character will eventually show itself+ Trust God's Ways to secure God's Ends Proverbs 3:5–6Psalm 106:13–14+ Don't assume a strong finishHebrews 12:1–2

We celebrate the "self-made" man, but we rarely talk about the cost. If you make yourself, you have to sustain yourself. And that is a heavy burden to carry.In this message from the "Foundations" series, Pastor Adam Burton explores Genesis 2:1-25 to uncover the root cause of our exhaustion. We discover that we are tired because we are trying to play the role of God in our own lives. Learn how the Sabbath, God's boundaries, and true community offer the rest you have been searching for.

Scripture: Genesis 37:4 (ESV) But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.DYSFUNCTION: Misalignment With God's WordWe All Unknowingly Grow Up In A Level Of DysfunctionWe Begin To Recognize It As It “Gets On Us”We Struggle To Recognize When It's Gotten Inside Of UsGod Wants To Remove It With Our ParticipationFamily Dysfunction In This Chapter‭‭Genesis‬ ‭37‬:‭5‬ ‭ESV ‬‬“Now Joseph had a dream, and when he told it to his brothers they hated him even more.”Genesis‬ ‭37‬:‭8‬ ‭ESV ‬‬“His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.”‭‭‭‭Genesis‬ ‭37‬:‭11‬ ‭“And his brothers were jealous of him, but his father kept the saying in mind.”Genesis‬ ‭37‬:‭18‬ ‭ESV‬‬ “They saw him from afar, and before he came near to them they conspired against him to kill him.”‭‭‭‭Genesis‬ ‭37‬:‭20‬ ‭ESV‬‬ “Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.””Genesis‬ ‭37‬:‭23‬-‭24‬ ‭ESV‬‬ “So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. And they took him and threw him into a pit. The pit was empty; there was no water in it.”‭‭‭‭Genesis‬ ‭37‬:‭26‬-‭27‬ ‭ESV‬‬ “Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him.”‭‭Genesis‬ ‭37‬:‭31‬-‭33‬ ‭ESV ‬‬“Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” And he identified it and said, “It is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.””Generational Dysfunction Before This Chapter1. Abraham's GenerationDeception/Lying: Abraham twice claimed his wife, Sarah, was only his sister out of fear for his own life, putting Sarah in danger (Genesis 12:10–20; Genesis 20:1–18).Sexual Sin/Lack of Faith: Sarah encouraged Abraham to sleep with her maidservant, Hagar, to produce an heir, an act outside of God's original plan for marriage, leading to significant strife (Genesis 16).2. Isaac's GenerationFavoritism: Both Isaac and Rebekah practiced favoritism toward their sons, which laid the foundation for future division and conflict in the family.Isaac loved Esau because he enjoyed his wild game, while Rebekah loved Jacob (Genesis 25:28).3. Jacob's GenerationDeception/Lying: Rebekah and Jacob conspired to deceive Isaac, who was old and blind, so that Jacob could steal the spiritual and material blessing intended for his older brother, Esau (Genesis 27).Sibling Rivalry/Malice: The deception led to intense hatred, causing Esau to vow to kill Jacob, forcing Jacob to flee the land (Genesis 27:41).4. Jacob (Israel)'s Sons' GenerationViolence and Malice: Simeon and Levi committed a treacherous act of murder against the entire male population of Shechem in revenge for the rape of their sister, Dinah (Genesis 34). Jacob later condemned their anger and violence on his deathbed (Genesis 49:5–7).Sexual Sin/Violation of Authority: Reuben, Jacob's firstborn, slept with his father's concubine, Bilhah. This gross violation of patriarchal authority and sexual purity resulted in him losing his preeminence and birthright (Genesis 35:22; Genesis 49:3–4).Favoritism, Hatred, and Violence:Jacob repeated the sin of his parents by practicing blatant favoritism, loving Joseph more than his other sons and giving him the famous "robe of many colors" (Genesis 37:3).The brothers' jealousy and hatred grew, leading them to plot to kill Joseph and ultimately selling him into slavery to passing traders (Genesis 37:4, 18–28).Deception/Lying: To conceal their crime, the brothers dipped Joseph's robe in goat's blood and lied to their father, causing him prolonged grief (Genesis 37:31–35).Deception and Sexual Sin (Judah): Judah, one of the brothers, had his own history of sexual sin when he mistakenly slept with his widowed daughter-in-law, Tamar, who disguised herself as a prostitute after he had refused to give her his third son in marriage (Genesis 38).Can You Identify Family Dysfunction On/In HYou?Affectionless RelationshipsDemeaning CommentsParents Who Undermine One AnotherPoor Financial DecisionsAddictions That Rob The FamilyViolenceHelicopter Parents"Hard times create strong men. Strong men create good times. Good times create weak men. Weak men create hard times."Identity via Child - manipulate children, outcomes are “theirs”Virtue via Child - manipulate children, valuations are theirsStockholm syndromeCrossdressing syndromeWhy Is It There Family Dysfunction?Lack Of KnowledgeEntrenched Dysfunction (not mental health)External Influence (relational, cultural or spiritual)A Failure To Lead Overcoming Family DysfunctionFollow Jesus Engaged With The Holy SpiritFollowing Jesus gives you and your family to best chance of abundant lifeFour Types Of Followers: Positional, Cerebral, Emotional or SpiritualThe Holy Spirit will reveal, guide, and empower you.Spiritual Revelation: 1 Corinthians 2:10 (NIV) - "These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God."Guidance and Truth: John 16:13 (NIV) - "But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come."Teaching and Remembering: John 14:26 (NIV) - "But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you."Prayer Directed At The ISSUE (Intercession): Romans 8:26 (NIV) - "In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans."Freedom/Transformation ‭‭2 Corinthians‬ ‭3‬:‭17‬-‭18‬ ‭ESV “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”

Scripture: Genesis 26:1-35+ We can pass down a spiritual legacy, and we can pass down sinful patterns.1 Kings 22:41–431 Kings 22:51–52+ We can live in faith, or we can live in fear.Exodus 14:10–14+ We can live for the favor of people, or we can live for the favor of GodExodus 33:15–16John 12:42–43

From the very beginning, God's intention for humanity was not striving but rest.In this message from our In the Beginning series, we return to the opening pages of Scripture to rediscover what it truly means to be human. Before sin, before achievement, before responsibility, God invites humanity into something foundational: life with Him. Genesis reveals a God who completes creation not with more work, but with rest, declaring the world whole, full, and more than enough.This teaching challenges the story our culture tells us that our worth is found in productivity, independence, or performance. Instead, we see that our first calling as humans is not what we do for God, but how we live with God and with one another in His world. We were created to rest with Him, to trust Him, and to receive grace before we ever earn it.Through the rhythms of creation, the pattern of Sabbath, and the life of Jesus Himself, we are reminded that rest is not an escape. It is an act of trust. It is the place where identity is restored, grace is received, and humanity is made whole again.This message invites us to ask deeper questions woven into the fabric of creation.What are we living fromWhere do we find our worthWhat does it look like to live fully human in God's presenceYou were not created to hustle for God. You were created to be with Him. And in that withness, life begins again.

The First sermon in our series: "One Big Happy Family"Scripture: Genesis 24-25Dr. Nick FloydSenior Pastor

What does God want? It sounds like a simple question—but the Bible's answer is far bigger, deeper, and more personal than most people realize. In this opening episode of a new teaching series inspired by What Does God Want?, Tracy walks listeners through the opening chapters of Scripture to uncover God's original intention for humanity. Long before religion, rules, or rebellion, God wanted a family—sons and daughters made in His image, created to live in His presence and partner with Him in His work. This episode explores: What it really means to be made "in the image of God" Why God created humanity with freedom—even knowing the cost The role of Eden, identity, and vocation in God's design How rebellion entered the story and fractured God's vision Why evil exists—and why God didn't abandon His plan How all of this connects directly to spiritual warfare and deception today Far from a detached theology lesson, this teaching lays a foundation for understanding who you are, why your life has value, and why the battle for truth has always centered on God's family. This is Part One in a multi-week series. In upcoming episodes, Tracy will explore the second and third rebellions of Scripture—Genesis 6 and the Tower of Babel—and how they shape the world we're living in now. If you've ever wondered who God really is, what He wants from humanity, or why the story of Scripture feels like a war for belonging—this series is for you.

Scripture: Genesis 25:7-11, 19-34“You contribute nothing to your salvation except the sin that made it necessary.” – Jonathan Edwards+ God uses our prayer to fulfill His promises+ God uses our weakness to fulfill his promises+ God uses our opposition to fulfill his promises.Philippians 3:18-21“We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at sea. We are far too easily pleased.” – C.S. Lewis

Danny Dydek gives his testimony and then shares a message about how amazing God is.

Every individual human life is sacred. Every individual person is of infinite value. In Genesis 9, at the end of the flood, God assures Noah and his family of this truth. He says that if a person takes the life of any other human, he will hold that person accountable. This passage is meant to get everybody to feel the weight of your neighbor's glory, to feel the weight of the value God has invested in every human being. If you really let this passage have its effect, you will come out saying to yourself, “I cannot ignore people the way I do. I have to treat people seriously. I have to honor them. I have to be aggressively compassionate.” Let's see how this passage makes a case for us to be a compassionate people. The case is 1) every human being is made in the image of God, and 2) every human being is held accountable for that image. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 25, 1989. Series: Ten Commandments 1989. Scripture: Genesis 9:1-7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

God formed us from dust, and filled us with His breath.In this message, we explore Genesis 2, where the creation story slows down and zooms in—not just on what God made, but how He made us. We see a God who shapes with care, breathes with purpose, and invites us to live fully alive in His presence.Our world tells us freedom means doing whatever we want. But this passage reminds us that freedom isn't found in independence—it's found in intimacy with our Creator. We were made to live within God's design, not outside of it.Zach invites us to consider what it means to be human: not random or accidental, but intentionally created to bear God's image and carry His Spirit. Genesis 2 shows us a world where God speaks, and life responds. Where beauty isn't hidden—but often missed in the rush. And where our true identity is found not in performance, but in proximity to God.We reflect on questions woven into the heart of creation:• What kind of world are we living in?• What's our place in it?• And what does it mean to be fully human?You are not just made from the earth—you are animated by the breath of God. That truth reframes everything.

The U.S. Supreme Court is currently deciding a landmark Title IX case that hinges on a simple question: Does the word "sex" refer to biological reality or gender identity? During oral arguments, even leading legal experts struggled to define what a "man" or a "woman" actually is.In this message from the "Foundations" series, Pastor Adam Burton opens Genesis 1:26-31 to uncover the true source of our identity. We discover that we are not "breakdancers" performing solo, but partners invited into a "waltz." Learn why your body is a gift, not a canvas, and how to treat yourself like a gardener rather than a sculptor.

Our first sermon series of 2026 is all about hearing God's voice today. It's called, "Speak, Lord, Your Servant is Listening." In this first sermon we look at how God's desire and intention was always for humans to walk with God, to hear God's voice, and to know God.Scripture: Genesis 3:1-19

Scripture: Genesis 24+ A life that experiences God is one oriented toward God's purpose.“…you might ask, “Why should God speak to me? What am I doing in life that would make him speaking to me a reasonable thing for him to do? Are we in businesstogether in life? Or am I in business just for myself, trying to ‘use a little God' to advance my projects?” – Dallas Willard, Hearing God.+ A life that experiences God is one of faith-filled action.+ A life that experiences God is one that is growing in prayer.Psalm 127:1

This message is an invitation to rediscover freedom—by living in harmony with God's original design for the world.In a culture that equates freedom with autonomy and celebrates self-definition, Genesis 2 offers a different vision—one rooted in purpose, boundaries, and beauty. Pastor David reminds us that true freedom doesn't come from rejecting God's design, but from aligning with it.In this message, we see that creation is not random space we occupy, but God's kingdom—ordered, intentional, and alive with both spiritual and material realities. We were made to walk with God, to live with purpose, and to thrive within the boundaries He created for our flourishing.This message explores three foundational questions from Genesis 2:• What is the world?• How does the world work?• What is the world made of?It also revisits the four anchor truths introduced in Genesis 1:• God is the Source• God is Good• God is Worthy of Worship• God Can Be KnownYou were made to belong—to walk in God's presence, live with His purpose, and be shaped by His Spirit.

The culture tells us to "follow our hearts" and define our own truth. But what happens when our feelings contradict reality?In this message from the "Foundations" series, Pastor Adam Burton walks through Genesis 1:3-25 to show how God brings order out of chaos. We look at the "Fence" (boundaries), the "Design" (purpose), and the "Logic" (God's Word) that structure our world. Discover why trusting the Architect's design is safer than following your own desires.

This message is a powerful invitation to return to the source—to see your life through the lens of the story God has been telling since the beginning.From competing cultural narratives to watered-down identities, we're surrounded by stories that shrink our imagination. But in Genesis, we discover a better one. Pastor David reminds us that our lives aren't defined by our past, abilities, or circumstances—but by the power and character of the God who made us.This message walks through Genesis 1 and invites us to anchor our lives in four core truths:• God is the Source• God is Good• God is Worthy of Worship• God Can Be KnownYou weren't made to drift. You were made to belong—to know God, reflect His image, and live a story rooted in meaning, beauty, and truth.

2025-12-28-0830 Pastor Loran Livingston is the speaker this morning, December 28, 2025, in the 8:30 am service.   Scripture: Genesis 1:1-16   Notes: -Pastor Livingston says there are 4 stages in life. -(1) Feeling and being excited when we first got saved. -(2) Accomplishments: What can I do for God? -(3) God is working in me. -(4) Where I am right now in my life.

2025-12-28-1030 Pastor Loran Livingston is the speaker this morning, December 28, 2025, in the 10:30 am service.   Scripture: Genesis 1:1-16   Notes: -Pastor Livingston says there are 4 stages in life. -(1) Feeling and being excited when we first got saved. -(2) Accomplishments: What can I do for God? -(3) God is working in me. -(4) Where I am right now in my life.

The Fourth sermon in our series: "Father Abraham: Building a Life of Faith"Scripture: Genesis 24:1-9Micah LynnSTUDENT PASTOR | PINNACLE HILLS

On Christmas Eve, Lori invites single and widowed moms into the heart of the Christmas story—the Lamb of God who came near. While Christmas Eve is often portrayed as peaceful and serene, many moms raising children with an absent dad experience a night filled with pain, tears, and last–minute responsibilities. Lori offers compassion, biblical truth, and practical encouragement for mothers navigating Christmas with both hope and heartache.Tracing the Lamb of God through Scripture, from Genesis to the Gospels, Lori shows how Jesus has always been God's plan of rescue and redemption. She reminds moms that Emmanuel, God with us, meets them in the loneliness and the sorrow, offering His presence, protection, and peace.In this episode, Lori shares:- Honest reflections from her own Christmas Eves as a widowed mom - How Jesus, the Lamb of God, appears throughout Scripture:-- Genesis 22 and God's provision of the ram-- Exodus 12 and the Passover lamb-- Isaiah 53 and the prophecy of the suffering servant- The beauty of Emmanuel—God with us—in sorrow, uncertainty, and in the absence of an earthly dad- Encouragement for single and widowed moms facing fresh grief during the holidaysKey Takeaways:1. Jesus has always been the Lamb of God.2. God comes near to the humble and hurting.3. Emmanuel means you are not alone.4. Your children can experience the hope of Christmas in simple, meaningful ways.Connect with Lori and Perspective MinistriesWebsite: perspectiveministries.orgEmail: lori@perspectiveministries.orgSubscribe to YouTube and your favorite podcast platform!Share this episode with a mom spending Christmas Eve in the quiet ache of what is missing.