Podcasts about scripture genesis

Jesus, remove my cynicism and replace it with healthy hope. Keywords: Belief; cynicism; hope; discouraged; humanity; help; faith.  Scripture: Genesis 45:24-25 (ISV)

Daniel Dydek is leading a Bible study through the book of Genesis. This lesson is from Genesis 24-25.

Have you ever noticed how people react to a fire alarm? We rarely run for the exits immediately. Instead, we look around to see if anyone else is panicking. Our modern culture treats spiritual reality the exact same way.In this message from the "Foundations" series, Pastor Adam Burton explores Genesis 6:1-22 to reveal what happens when human pride meets God's holy grief. Discover the danger of consequence-free living, why the story of Noah is about a God who provides a rescue, and how Jesus acts as our ultimate diving bell.

Live Teaching with Pastors Clint and Lynsi Bass Pt.1 (2026-3-14) Live Saturday Morning Teaching with Pastors Clint and Lynsi Bass

Live Teaching with Pastors Clint and Lynsi Bass Pt.1 (2026-3-14) Live Saturday Morning Teaching with Pastors Clint and Lynsi Bass

Holy Worship (Genesis 8:20–22)Noah's first act after the flood was to build an altar and offer worship to the Lord. This message examines how worship flows from submission to God's sovereignty, thanksgiving for His mercy, and dependence on His grace.Scripture: Genesis 8:20–22Outline:1. Holy worship testifies to submission to God's sovereignty.2. Holy worship testifies to thanksgiving for God's mercy.3. Holy worship is dependent on God's grace.To learn more visit BenSmithSr.org.

In this powerful teaching, Prophet Robin-Huws Barnes explores the biblical revelation of God's names and how they progressively reveal His nature and character. From Elohim in creation to Yahweh, El Shaddai, El Elyon, and others, Scripture shows that every encounter with God unveils a different dimension of who He is. However, the ultimate revelation comes through Jesus Christ, who reveals God not merely as a distant divine being, but as “Abba Father.” Understanding these names helps believers grasp the mind of Christ concerning God and deepens our relationship with Him. Each name reveals a dimension of God's character—His power, provision, healing, faithfulness, and closeness to His people. Ultimately, Jesus brings the greatest revelation: God is our Father, inviting us into intimacy, identity, and inheritance as His children.   Key Teaching Points 1. Jesus Came to Reveal the Father The foundation of Jesus' life, ministry, and identity was His relationship with the Father. To understand the mind of Christ, believers must understand how Jesus relates to God as Father. Christ reveals the true nature of God beyond religious concepts. 2. God Revealed Himself Progressively Through His Names In the Old Testament, God revealed aspects of His nature through different names. Elohim – The Supreme Creator Refers to God as the mighty divine being and creator. Though the term could refer to divine beings, God is the Elohim above all Elohim. Scripture: Genesis 1:1 Yahweh – The Self-Existent One Revealed to Moses at the burning bush. Means “I Am Who I Am.” Shows that God is: Self-existent Eternal Covenantally faithful Personally involved with His people. Scripture: Exodus 3:14-15 El Elyon – God Most High Revealed after Abraham's victory over multiple kings. Shows God as the supreme authority who grants victory. Scripture: Genesis 14:18-20 El Shaddai – God Almighty Revealed when God made covenant with Abraham. Emphasizes God's power to fulfil His promises and sustain His covenant. Scripture: Genesis 17:1-4 El Olam – The Everlasting God Declares God's eternal and unchanging nature. Scripture: Genesis 21:33 El Roi – The God Who Sees Revealed to Hagar in the wilderness. Shows that God sees the suffering and needs of His people. Scripture: Genesis 16:13 Yahweh Jireh – The Lord Will Provide Revealed when God provided a ram for Abraham instead of Isaac. God provides because He sees the need. Scripture: Genesis 22:13-14 Yahweh Rapha – The Lord Who Heals Revealed to Israel after leaving Egypt. Healing was connected to covenant obedience and divine health. Scripture: Exodus 15:26 Yahweh Nissi – The Lord My Banner Revealed during Israel's battle with Amalek. God is the banner of victory over His people. Scripture: Exodus 17:15 Core Revelation: God as Abba Father While the Old Testament revealed many dimensions of God, Jesus revealed the greatest truth — God is Father. “Abba” expresses: Intimacy Relationship Trust Identity as children of God Through Christ, believers move from simply knowing God by titles to experiencing Him as a loving Father.

Rosaria Butterfield discusses the biblical design and purpose of women through the lens of her personal transformation journey. In this compelling session, Butterfield shares her remarkable journey from lesbian activist and tenured professor to Christian believer, sparked by patient, loving conversations with a pastor neighbor. She explores how understanding God's design for women—created in His image with inherent dignity and purpose within the biblical pattern of male and female—transformed her worldview. Discover how God's truth about gender and sexuality speaks to deep human longings. Scripture: Genesis 1:27 Topics: Biblical gender roles, Women's purpose, Same-sex attraction, Christian hospitality, Worldview transformation

Scripture: Genesis 17:3-16 / ObadiahTitle: God's Everlasting CovenantSHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God.Today, we begin a new series on the podcast, Season #21 – Hope & Promise: The book of Obadiah. It's a short prophetic book in the Old Testament, located between Amos and Jonah.What is the message, and how does it relate to us today? To understand the book of Obadiah, let's go back in history… all the way to Genesis.God called Abram out of the distant land of Haran and promised that he would become a great nation. This was an everlasting covenant between God and Abraham and his future descendants.“I will confirm my covenant with you and your descendants after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you. And I will give the entire land of Canaan, where you now live as a foreigner, to you and your descendants. It will be their possession forever, and I will be their God.”Genesis 17:7-8Abram's name was changed to Abraham, and his wife Sarai's name was changed to Sarah. Isaac was born when they were both old. Isaac married Rebekah and was 60 years old when they welcomed twin boys.The rivalry between these two brothers—Jacob and Esau—began in their mother's womb and lasted for many generations. Jacob's name was changed to Israel, and Esau's name was changed to Edom. Song: The Everlasting Love of God - https://www.youtube.com/watch?v=KaTKSQ1-fh8&list=RDKaTKSQ1-fh8&start_radio=1

Daniel Dydek is leading a Bible study through the book of Genesis. This lesson is from Genesis chapters 17-20

This sermon examines God's faithfulness in Noah's year-long season of waiting. God remembers His people, encourages them with signs of His work, and speaks to declare new beginnings.Scripture: Genesis 8:1–19Outline:I. God is faithful to remember youII. God is faithful to encourage youIII. God is faithful to speak to youTo learn more, visit BenSmithSr.org.

Scripture: Genesis 14:14-20Message from Brady Bryce, Senior MinisterFor more resources and access to everything we have going on at First, visit https://www.firstabq.org

•00:00 - 21:39 Communal Worship•21:40 - 32:57 Ybor/Bill moment•32:58 This week's teaching explores the free opportunity God has given each of us to go to our truest selves as we entrust ourselves to God's care for us in Jesus Christ. Our frail, human journeys have a Story to call home as we receive our lives as a sheer gift by entrusting ourselves to God's care. Scripture: Genesis 12 and Romans 4

The Practice of Hearing the Call and Responding, with Rev. Dr. Ken Hood. Series: Life as Pilgrimage, Lent 2026 A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Genesis 3:14-24.Curious about where you are in your own journey? Join Rev. Dr. Ken Hood this Sunday (online or in person) as we explore starting “close in,” rethinking Adam and Eve's story, and navigating life's seasons of change. Come as you are, bring your questions, and see what this bigger, messier, beautiful life might hold for you.About the Series, Life as Pilgrimage, Lent 2026: Our sacred stories are filled with journeys from the familiar into the unknown. This season invites us to become pilgrims, open to being changed along the way. Through shared workshops, contemplative practices, creative expression, and time on the trail, we will make space to listen deeply and be gently transformed by the spacious love of God.Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend.  Subscribe/Follow, and click the bell for alerts.At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.We call this kind of faith “Spacious Christianity.” We don't ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.Keywords:David Whyte, start close in, be present, perfectionist, Adam and Eve, transition, growth, cycle of renewal, passion, doldrums, mini transitions, cocooning, getting ready, self-discovery, pilgrimage., presbyterian, church, online worship, bend, oregonFeaturing:Rev. Dr. Steven Koski, Rev. Sharon Edwards, Becca Ellis, Brave of Heart, GuestsSupport the show

When we come to genealogies in the Bible, we usually treat them like the "Terms and Conditions" of a software update. We just scroll to the bottom. But Genesis 5 is far from boring. It is the highlight reel of humanity's true condition.In this message from the "Foundations" series, Pastor Adam Burton explores the relentless march of time in Genesis 5:1-32. We confront the reality of the "Time-Eater," the heavy exhaustion of the curse, and the profound hope found in the man who walked with God. Discover why we cannot outwork the curse and how the Last Adam offers us true rest.

Scripture: ‭‭‭‭‭‭Genesis‬ ‭37‬:‭28, 36‬ ‭ESV‬‬ Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt… sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.How did this happen to Joseph? Why do bad things happen?If God is all powerful and loving, why would he allow this?Why The Will Of God Does Not Happen:Free Will: Adam Genesis 3:17–19 (ESV) And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,' cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”Free Will: Mankind - Genesis 4:8 (ESV) Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.Free Will: YOUDeuteronomy 30:19–20 (ESV) I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”Joshua 24:14–15 (ESV) “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”1 Corinthians 10:13 (ESV) No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.Free Will: Enemy King That Goes UnrestrainedEphesians 2:1–2 (ESV) And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—2 Corinthians 4:4 (ESV) In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.Luke 22:31–32 (ESV) “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”1 Peter 5:8–9 (ESV) Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.Not everything that happens is the will of God.God doesn't want anyone to sin, but they doGod didn't want Adam to die, but he didJesus wanted to heal everyone in his hometown, but he couldn't because of their unbeliefJesus didn't want you to go through the things you did, but you did.You were outside the perfect will of God…Navigating The “Outside The Will Of God”Function In Your Authority In The Spirit - Ephesians 6:10–13 (ESV) Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.Fellowship With Him While Suffering - ‭‭Philippians‬ ‭3‬:‭10‬-‭11‬ (‭ESV‬‬) that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.Suffer Well To Experience TransformationRomans 5:3–5 (ESV) Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.James 1:2–4 (ESV) Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.1 Peter 5:10 (ESV) And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

Series: God's Promises, Our JourneyTitle: “How Does God's Promise Shape Our Faith Journey?”Scripture: Genesis 15:1-6 NIV Habakkuk 2:4 Luke 2-3Ephesians 2:8-10Romans 4:3-5; 20-22Galatians 3:6-9, 14James 2:21-23Bottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“The Signed Contract Before the House Exists”In 2006, we started looking for a house to buy in Summerville. We'd just accepted the position to come to Grace and were excited about what we might move into. But our excitement faded as we saw what we'd care for the money we were bringing from our last house sale. So, in the end, it made more sense for us to build a new house over buying an existing one. Imagine a young couple buying a home that hasn't been built yet.There is:• No framing• No roof• No walls• Just dirt and a blueprint or renderingBut they sign a contract.They put down earnest money.They commit financially.Why would they do that?Because they trust:• The builder's reputation• The written promise• The legal agreementThey are acting today on something they cannot yet see.That's Genesis 15.Abram:• Has no son• Has no visible nation• Has no fulfillment• Only a word from GodAnd verse 6 says he signed the contract in his heart.“Abram believed the LORD…”Faith is not pretending the house is already standing.Faith is signing your life to the One who promised to build it.That sets up:• Romans 4 — persuaded God will do what He promised• Galatians 3 — we inherit the same contract by faith• James 2 — if you signed it, you start living like itCONTEXTGenesis 15 comes at a pivotal moment in Abram's journey. In Genesis 12, God called Abram out of Ur with sweeping promises of land, offspring, and blessing — but Abram still has no child. In Genesis 13, he lets Lot choose the better land and must trust God again for the promise. In Genesis 14, Abram rescues Lot, defeats powerful kings, refuses the riches of Sodom, and is blessed by Melchizedek — demonstrating growing faith and allegiance to God alone. Yet despite spiritual victory, the central promise remains unfulfilled: Abram is aging, Sarai is barren, and the land is still occupied by other nations. Genesis 15 opens in that tension — between promise and fulfillment, between faith and visible reality — and God responds not with rebuke, but with covenant.OUTLINE (with references):1. Fear Meets God's Promise (Genesis 15:1-2): Abraham's fears—reprisal and no heir—are met by God's protection and provision.2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.3. Faith Receives God's Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and Witness1. Fear Meets God's Promise (Genesis 15:1-2): Abraham's fears—reprisal and no heir—are met by God's protection and provision.2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.The stars in the sky in Uganda. (Show Chris' pic)"On a clear night, at most 5,000 individual stars can be seen with the naked eye, as well as objects like the fuzzy outline of the Andromeda Galaxy, with its estimated 100 billion stars, 2.5 million light years away!" -Lennox, p. 113"ACCORDING TO THE WRITERS of Hebrews and the Genesis record, the link between faith and righteousness was not a New Testament invention, nor was it even a patriarchal innovation. Instead, the dynamic connection between faith and righteousness is rooted in primeval history well before the flood. The lives of three famous pre-diluvians-Abel, Enoch, and Noah— make this very clear.Of Abel we read, "By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks" (Hebrews 11:4). Faith-righteousness was exemplified in earth's first family by the second son of Adam and Eve.Of Enoch Genesis says, "Enoch walked with God, and he was not, for God took him" (5:24). The metaphor "walked" indicates closest communion and intimacy—a righteous life. Enoch's godly walk grew out of his faith, as Hebrews makes so clear: "By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God" (11:5). According to verse 6, his God-pleasing faith believed that "God is" (literal translation of the Greek)-that the sovereign God of creation is God. He also believed that God "rewards those who seek him"-that God is positively equitable.As a result, Jude 14, 15 records that he became a preacher of righteousness, apparently for his entire life, for some three centuries! Enoch's life demonstrated a righteousness based on faith.Of Noah Genesis says, "Noah was a righteous man, blameless in his generation. Noah walked with God" (6:9). That Noah "walked with God" identifies him with the godly character of Enoch. But even more significant, the statement that "Noah was a righteous man" is the first occurrence of the word righteous tsadiq) in the Bible. Noah's righteousness was not derived from his being perfect or any antecedent righteousness, but because he believed God, as the writer of Hebrews explains: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household" (11:7). The biblical doctrine of imputed righteousness (a righteousness from God) began here in primeval history before the flood!" -Hughes, pp. 221-2223. Faith Receives God's Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.Cross-References for Genesis 15:6 - Faith credited as righteousness. #core• Romans 4:3-5, 20-22 - Faith credited as righteousness. #standing #position• Galatians 3:6-9, 14 - Faith connects us to the promise. #family #mission #nations• James 2:21-23 - Faith is active, not passive. #living #practical #behaviorsBottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.So How Does God's Promise Shape Our Faith Journey?He brings security, confidence and peace because of who he is and what he does as our personally present provider and protector.More application:First, when you face fear—whether fear of the future or uncertainty—remind yourself that God is both your protector and provider. Concretely, when you face a major decision, begin by praying for His presence in it.Second, trust in God's promise of righteousness—when you feel inadequate or guilty, recall that your standing is secure by faith. For example, when you fail, don't retreat—confess and continue walking with Him.Third, active faith leads to action—like Abraham, step forward in obedience. If God's promise is sure, what step of obedience is He calling you to right now?Fourth, when considering your connection to God's larger promise (like in Galatians 3), remember that your faith ties you to a bigger family of faith. Practically, live out that community—extend grace and include others in your faith journey.Finally, as James 2 emphasizes, ask yourself: How is my faith visible in action this week? Identify one tangible act of service or obedience you'll do in response to trusting Him.CONCLUSIONBottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.“The Shield You Carry vs. The Shield You Trust”You could return to Genesis 15:1:“Do not be afraid, Abram. I am your shield…”In ancient warfare, a shield only works if you trust it enough to stand behind it.If a soldier:• Keeps peeking out• Keeps lowering the shield• Keeps running forward in panicThe shield cannot protect him.The issue is not whether the shield works.The issue is whether he will stand behind it.Abram's fear was real:• Eastern kings• No heir• An aging bodyGod doesn't say:“Be brave.”He says:“I am your shield.”And Abram stands behind that promise.Romans 4 says he was fully persuaded.Galatians 3 says we now stand in that same promise.James 2 says if you really trust the shield, you'll fight differently.So the question becomes:Are you standing behind the Shield?Or are you trying to carry your own?That lands the plane cleanly on:• God as protector• God as provider• Faith that rests• Faith that actsINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"As Von Rad has said, "But above all, his righteousness is not the result of any accomplishments, whether of sacrifice or acts of obedience.Rather, it is stated programmatically that belief alone has brought Abraham into a proper relationship to God."This understanding is revolutionary! Circa 2000 B.C., Abram was declared righteous because of his belief. This declaration was in profound accord with the primeval fathers Abel, Enoch, and Noah. Furthermore, the principle has remained operative through both primeval and patriarchal history and the entire old-covenant era and is the foundation of the new covenant." -Hughes, p. 225"It has always been the same-in primeval times and patriarchal times. under the old covenant and the new covenant: Faith brings righteousnessand salvation.So it was for Abel: "By faith Abel offered to God a more acceptable sacrifice than Cain" (Hebrews 11:4). Abel was saved by faith, a faith that was not alone because it produced better works than Cain.So it was for Enoch: "By faith Enoch was taken up so that he should not see death" (Hebrews 11:5). But Enoch's faith was such that he "walked with God" (Genesis 5:22) before he was no more. His faith was a real faith a faith that worked.So it was for Noah: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith" (Hebrews 11:7). Noah's profound faith produced a profound obedience. And his works were monumental: "He did all that God commanded him" (Genesis 6:22; cf. 7:5, 9, 16). His was a faith that worked.So it was with Abram: "By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going" (Hebrews 11:8). "By faith Abraham, when he was tested, offered up Isaac" (v. 17a.). Abraham was saved by faith alone-a faith that was not alone faith that works!We conclude this study with two penetrating questions. Have you rested your faith on God the Son, Jesus Christ, alone for your salvation? That is the first question. Are you trusting your works or Christ? Now if you answer, I am trusting Christ alone," then the second question is, has your faith produced works? Is your faith real enough that it has changed your life? These are salutary questions because you are saved by faith alone. But if it is true faith, it is faith that is not alone but a faith that works." -Hughes, p. 218"When someone is called 'a person of faith' it usually means that they are adherents of a particular religious tradition. It does not normally refer to the obvious yet frequently overlooked fact that everyone exercises faith every day in a myriad different ways - just think what would happen if people did not place their faith/trust in maps, traffic lights, electric appliances, or doctors, surgeons, pilots, lawyers and so on. In that important sense, everyone is a person of faith. Faith, as such, is not a religious concept." -Lennox, p. 117Below is:1. A refined opening (pastoral tone)2. A clean covenant pivot3. A governing Big Idea4. A simple sermon skeleton that keeps the focus where it belongs

In this syndicated episode, The Biblical Mind features the inaugural release of The Bible Bar, a new podcast from Bar-Ilan University hosted by Dr. Joshua Berman. The first episode dives into one of the most debated chapters in Scripture: Genesis 1. Dr. Berman welcomes eminent Assyriologist and Old Testament scholar Lawson Younger to explore how the biblical creation account relates to ancient Near Eastern cosmogonies and theogonies. What makes Genesis similar to Egyptian and Mesopotamian creation stories—and what makes it radically different? Younger explains how ancient Near Eastern cultures viewed creation and divinity as intertwined, where sun, moon, rivers, and mountains were themselves gods. In contrast, Genesis 1 insists on a Creator wholly distinct from creation. The world is not divine—it is spoken into being. The conversation explores Tiamat and tehom, the image of God, the Memphite Theology, and the striking emphasis on divine speech. Rather than offering a scientific account, Genesis answers a different question altogether: Who is the Creator, and what does that mean for humanity? Listeners are encouraged to subscribe to The Bible Bar as it works chapter-by-chapter through the Torah. You can find the podcast on their webpage or Spotify channel here: https://sites.biu.ac.il/en/bible-bar/page/10098 https://open.spotify.com/show/3kHJ6MrxrEDobNRDsOPKn4 We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapter: 00:00 Introduction to the Bible Bar 03:17 What Do We Have In Genesis 1? 06:52 Who, Or What, Is God? 13:30 What Does Genesis 1 Have to Say About Humanity? 17:43 Does the Bible Borrow from Other Cosmogenies? 21:26 What Does the "Image of God" Really Mean? 25:03 What Is Memphite Theology? 30:46 The Shared World of the Author and Audience

Today's Scripture - Genesis 3:15God has never been against you. He's come in Christ to help you. He loves you with crazy love. Let it in. You can live a life that's valuable, capable, and responsible. 

Daniel Dydek is leading a Bible study through the book of Genesis. This lesson is from Genesis chapters 12-16.

The Fourth sermon in our series: "One Big Happy Family"Scripture: Genesis 28:10-22Dr. Nick FloydSenior Pastor

The Practice of Hearing the Call and Responding, with Rev. Dr. Ken Hood. Series: Life as Pilgrimage, Lent 2026 A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Genesis 3:14-24.Curious about where you are in your own journey? Join Rev. Dr. Ken Hood this Sunday (online or in person) as we explore starting “close in,” rethinking Adam and Eve's story, and navigating life's seasons of change. Come as you are, bring your questions, and see what this bigger, messier, beautiful life might hold for you.About the Series, Life as Pilgrimage, Lent 2026: Our sacred stories are filled with journeys from the familiar into the unknown. This season invites us to become pilgrims, open to being changed along the way. Through shared workshops, contemplative practices, creative expression, and time on the trail, we will make space to listen deeply and be gently transformed by the spacious love of God.Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend.  Subscribe/Follow, and click the bell for alerts.At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.We call this kind of faith “Spacious Christianity.” We don't ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.Keywords:David Whyte, start close in, be present, perfectionist, Adam and Eve, transition, growth, cycle of renewal, passion, doldrums, mini transitions, cocooning, getting ready, self-discovery, pilgrimage., presbyterian, church, online worship, bend, oregonFeaturing:Rev. Dr. Steven Koski, Rev. Sharon Edwards, Becca Ellis, Brave of Heart, GuestsSupport the show

Genesis 4 moves us out of the perfect garden and into a reality that looks exactly like our own world today. It is a world filled with family arguments, technological leaps, and the crushing pressure to achieve.In this message from the "Foundations" series, Pastor Adam Burton explores the story of Cain and Abel to reveal the two paths of humanity. You are either walking the way of Cain by trying to earn your place, or you are in the line of Seth by calling on the name of the Lord. Discover why willpower cannot break the chains of sin and how to trade your "resume virtues" for true legacy.

Scripture: Genesis 2:15-17, 3:1-7, Matthew 4:1-11What really happened in the Garden? Did humanity start with a story of disobedience, or maybe distrust? Did we leave a paradise with us at the center, or a web of mutuality and connection? As we begin Lent, Jesus resists the temptation to center self, and reconnects us to the center of God’s loving care. The post Getting to Empty: Trees, Towers, and the Center of Self appeared first on Foreside Community Church.

Series: God's Promises, Our JourneyTitle: "What are the key ingredients to the life God calls us to live?"Scripture: Genesis 14:1-24 NIVHebrews 7Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.God reveals himself as our rescuing King and eternal Priest and calls us to wholehearted allegiance.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONFree the Hostages"ON JUNE 27, 1976, armed operatives for the Popular Front for the Liberation of Palestine (PFLP) surprised the twelve crew members of an Air France jetliner and its ninety-one passengers, hijacking it to a destination unknown.The plane was tracked heading for Central Africa, where indeed it did land under the congenial auspices of then Ugandan President Idi Amin. And there it remained apparently secure at Entebbe Airport, where the hijackers spent the next seven days preparing for their next move. The hijackers were by all estimations in the driver's seat.However, 2,500 miles away in Tel Aviv three Israeli C-130 Hercules transports were secretly boarded by a deadly force of Israeli commandos who within hours attacked Entebbe under cover of darkness. In less than sixty minutes the commandos rushed the old terminal, gunned down the hijackers, and rescued 110 of the 113 hostages. A few days later, July 4, Israel's Premier Yitzhak Rabin triumphantly declared the mission "will become a legend"—which it surely has.' Israel's resolve and stealth in liberating her people is admired by her friends and begrudged by her enemies.Actually, Israel's resolve is nothing new because the same quality can be traced all the way back to the very beginning of the Hebrew nation in the prowess of their father Abraham. The kidnappers in his day (the Middle Bronze Age) were an international coalition of four eastern kings headed by King Chedorlaomer who attacked the Transjordan, defeating the city states of Sodom and her neighbors, carrying off a large number of hostages That included Abram's nephew Lot." -Hughes, p. 213CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.In Genesis 14 we see the first recorded battle in scripture. We meet Melchizedek, and we see Abram draw encouragement from Melchizedek and rest in what God has said.There's a powerful lesson for us here.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.Outline (help from Outline Bible):I. THE COURAGE OF ABRAM (14:1-16)A. The villains (14:1-11)The rebellion (14:1-4): Five Canaanite city-states rebel against Kedorlaomer of Elam.The retaliation (14:5-11): Kedorlaomer and his allies defeat the armies of the five city-states, plunder their cities, and carry many people away as slaves. B. The victim (14:12): Lot, now living in Sodom, is taken away as a slave.C. The victory (14:13-16)Abram's army (14:13-14): Upon learning of Lot's capture, Abram and his 318 trained servants ride out to rescue Lot.Abram's attack (14:15): Abram divides his men and initiates a surprise attack at night.Abram's achievements (14:16): Kedorlaomer is defeated, and Lot is rescued. II. THE COMMUNION OF ABRAM (14:17-24)A. The godly and priestly king of Salem (14:17-20): As he is returning from battle to his home in Hebron, Abram meets Melchize-dek, who blesses him. Abram offers him a tenth of all the goods he has recovered from Kedorlaomer.B. The godless and perverted king of Sodom (14:21-24): In stark contrast, Abram refuses to have any fellowship with Bera, king of wicked Sodom.My notes on Gen 14:This sermon is sort of a part 2 to last week. Abram rescues Lot and co.--people, possessions and all. And he's met by two kings upon his return: Melchizedek and the King of Sodom. (Name?) Sodom's king can only see that his losses are back and he can get back at least some of them, thanks to Abram, who rightly deserves the spoils of war. He is consumed by what he can see. So he asks for some of it back, though he deserves none of it. Melchizedek, however, is a mystery. He is there for Abram at a moment when he's tempted to also get seduced by what he can see. But he finds in Mel a kindred spirit of sorts. Actually, he finds a type of Christ. This type of Christ behaves very much like Christ. He blesses Abram in the name of El Elyon and praises El Elyon for what he did. He honors the greater even as he blesses the lessor. He also blesses Abram and his men with bread and wine. Could this be a whisper to a future Last Supper?Lot, fresh off his rescue, could easily be taking all of this in. He's no doubt glad to be alive. He is thinking of all his losses. He believes that Abram will restore his fortunes. He's focused on what he lost...what he could see and some of it he can still see. We know this because he follows the king of Sodom back to the city. He doesn't rest in what God has said. He's now further from that than he's ever been. Abram, inspired by another person who knows El Elyon, rests in the promises of God and eludes the temptation to dwell on what he can see. He tithes 10% of it to Mel, tells Sodom to give his allies their portion for helping, and surrenders the rest back to Sodom, with the possible invitation for any of the rescued people to join him in his growing clan. It appears none take him up on it.We're back to the contrast between Abram and Lot; a promise of God and a pile of possessions. Abram chooses well, helped by a mysterious king of righteousness, king of peace and priest of a different priesthood. This mysterious priest shows up right when Abram needs him. He leads with generous gifts followed by blessings to Abram and adoration to El Elyon. This is where we are as well. But we don't have a type of Christ showing up to help us right when we need him. We have Christ himself. And he showed up on a Roman cross and shows up for us every day at the right hand of the Father interceding for us in our need. So the next time you're tempted, like I have been for over a week, to feel sorry for yourself, remember that it only would have been worse if he'd not been praying for you.Chat GPT notes:Abram rescues Lot. (Temp salvation)Abram meets a Priest-King. (Melchizedek appears)Abram worships through giving. (Recognizes divine favor and responds)Abram refuses King of Sodom. (Allegiance clarified)Jesus is the better Melchizedek:Ultimate rescueEternal priesthoodCalls for total allegianceClosing illustrationHow many of you heard/saw last week's message? I've never gotten so much positive feedback on a message in my life. It's just like God to take someone battling the temptation to have his own pity party to do something like that. God is faithful.What's sad is that there were people online and on-site who heard the message last week and yet didn't get a thing out of it. Nothing. Nada. Zilch. How can that be? Life-changine for one--Apathetic sigh for the other. Who's that on?Abram and Lot were a part of the same war and rescue. But one of them turned away from what God said and went back to the wicked city that was defeated just days before. Like a dog returning to his vomit.The other turned towards the God of promise: El Elyon. The God Most High. No, not high on a joint--high on his holy hill; holy throne; in his holy temple.What about you?CONCLUSIONBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be."Abram rescued Lot from four kings.Jesus rescues us from sin and death.Abram met a priest who blessed him.We have a Priest who intercedes forever.Abram gave a tenth.We give our whole lives.Abram refused Sodom's reward.We refuse a kingdom that is passing away.Because our King is also our Priest." -ChatGPTINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThis is an important theological distinction—especially as you preach through Genesis and encounter figures like Melchizedek in Genesis 14.Let me define the categories carefully and then contrast them.1️⃣ What Is aType of Christ?A type (Greek: typos) is a historical person, event, or institution intentionally designed by God to foreshadow Christ.It is:Real historySymbolically patternedForward-pointingIncomplete without ChristThe type is not Jesus Himself.It is a divinely embedded preview.Key Characteristics of a TypeHistorical realityEscalation or fulfillment in ChristOften clarified by later ScriptureAnalogical, not identicalBiblical ExamplesAdamPaul explicitly calls Adam a “type” of Christ (Romans 5:14).Adam = representative head → Christ = greater representative head.MelchizedekHebrews 7 presents Melchizedek as a type:King of righteousnessKing of peacePriest of God Most HighWithout recorded genealogyBut Hebrews never says Melchizedek was Christ — he was “made like” the Son of God (Heb 7:3).JosephRejected brother → exalted savior → forgives those who wronged him.A clear Christ-pattern.Definition:A type of Christ is a God-ordained historical shadow that finds its ultimate fulfillment in Jesus.2️⃣ What Is aPre-Incarnate Christ (Christophany)?A Christophany is an actual appearance of the Son of God before the incarnation.It is:A real manifestationPersonal and divineNot symbolicThe second Person of the Trinity appearing visiblyThis is not foreshadowing — this is presence.Classic Christophany TextsAngel of the LORDIn several passages:Speaks as GodReceives worshipForgives sinIdentifies Himself as YahwehExamples:Genesis 16 (Hagar)Genesis 22 (Abraham and Isaac)Exodus 3 (burning bush)Judges 13 (Manoah)Many evangelical theologians conclude this is the pre-incarnate Son.The “Commander of the Lord's Army” (Joshua 5)Accepts worship. Identifies ground as holy.Definition:A Christophany is a real, pre-incarnate appearance of the eternal Son of God.3️⃣ The Core DifferencesType of ChristChristophanySymbolic foreshadowingActual divine appearanceHuman or eventDivine manifestationPoints forward to ChristIs ChristIncompleteFully divine presenceAnalogical resemblanceOntological identity4️⃣ The Melchizedek Question (Critical for Your Genesis 14 Preaching)Some argue Melchizedek was a Christophany.But Hebrews 7 does not say he was the Son of God — it says:“He is made like the Son of God.”That language supports typology, not incarnation.Hebrews is arguing:Jesus is not in the order of Aaron.He is in the order of Melchizedek.Melchizedek prefigures Christ's eternal priesthood.If Melchizedek were literally Christ, the argument collapses.You can't be “in the order of” yourself.So for Genesis 14:Melchizedek is best understood as a type.The Angel of the LORD passages are stronger candidates for Christophany.OUTLINESSECTION OUTLINE SEVEN (HEBREWS 7) The author identifies and equates the priesthood of Jesus with that of Melchizedek. I. A HISTORICAL PERSPECTIVE (7:1-3) A. The person of Melchizedek (7:1 a, 2b-3)Who he was (7:2b): His name means "king of justice," and he was also the "king of peace."What he did (7:1a): He was both priest and king over the city of Salem.Where he came from (7:3): There is no record of either his birth or his death. B. The preeminence of Melchizedek (7:1b-2a)B. The preeminence of Melchizedek (7:1 b-2a)The battle (7:2a): Following the defeat of his enemies, Abraham met Melchizedek and paid tithes to him.The blessing (7:1 b): Melchizedek blessed Abraham.II. A THEOLOGICAL PERSPECTIVE (7:4-28): The author lists the various characteristics of Jesus, who, according to the Father's decree, is to be a priest after the order of Melchizedek (see Ps. 110:4). Thus, his priesthood would be: A. Royal (as was that of Melchizedek) (see 7:1) B. Superior (7:4-10)To whom? (7:5-7): To Levi, founder of the levitical priesthood.Why? (7:4, 8-10)a. Abraham was the ancestor of Levi (7:9). b. The yet unborn Levi thus tithed to Melchizedek while still in the loins of Abraham (7:4, 8, 10). C. Independent (7:11-15)Independent of the law (7:11-12).Independent of the tribe of Levi (7: 13-15): Christ came from the tribe of Judah. D. Everlasting (7:16-17) E. Guaranteed (7:20-22): The Father himself took an oath concerning this. F. Continuous (7:23) G. Permanent (7:24) H. Holy (7:26) I. All-sufficient (7:18-19, 25, 27) J. Flawless (7:28)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?YOUTUBE DESCRIPTION Here's the revised YouTube description, with the preacher and links cleanly integrated and placed where viewers expect them:Series: God's Promises, Our JourneyMessage Title: What Are the Key Ingredients to the Life God Calls Us to Live?Scripture: Genesis 14:1–24 (NIV); Hebrews 7Preacher: Darien GabrielWhat does it look like to live the life God calls us to live—especially when we're surrounded by temptation, fear, and competing allegiances?In Genesis 14, Abram steps into the first recorded battle in Scripture to rescue his nephew Lot. But the real battle isn't fought with swords—it's fought in the heart. Upon returning victorious, Abram is met by two kings and faced with two radically different offers. One tempts him with visible reward and fleeting gain. The other blesses him in the name of El Elyon—God Most High.This mysterious priest-king, Melchizedek, brings bread and wine, speaks blessing, and points Abram back to the promises of God. Hebrews 7 later reveals that Melchizedek is not just a historical figure—but a powerful signpost pointing forward to Jesus Christ, our eternal King and Priest.In this message, we explore:Why resting in what God has said is essential to faithful livingHow righteousness, peace, and blessing flow from wholehearted allegiance to GodThe contrast between living by sight (Lot) and living by faith (Abram)Why Jesus is the better Melchizedek—our ultimate rescuer and eternal intercessorBottom Line:When we rest in what God has said, we walk in His key ingredients—righteousness, peace, and blessing—so that we might be a blessing to the nations, just as He created us to be.If you're feeling torn between what you can see and what God has promised, this message invites you to lift your eyes—and your allegiance—to the King who is also our Priest.

Speaker: Eve Ridgeway // Date: Sunday 1 March 2026 // Scripture: Genesis 2:4-15, Genesis 3:22-24

Trust and Obey (Genesis 6:9–22)Noah lived in a world marked by wickedness, yet he walked with God and obeyed His word. This message explores God's sovereignty, Noah's faith, and the call for believers to live in full obedience.Scripture: Genesis 6:9–22Outline:1. The character of God defines your life (v. 9a)2. The word of God determines your behavior (vv. 9b–21)3. The sovereignty of God rules your heart (v. 22)To learn more, visit BenSmithSr.org

The Third sermon in our series: "One Big Happy Family"Scripture: Genesis 28:6-9Dr. Nick FloydSenior Pastor

Every family will face moments of chaos. The question is what do you do when your circle is invaded?In this message, Pastor Luke DiBenedetto shares three biblical principles for restoring peace, connection, and order in your home: the Principle of Presence, the Principle of Conversation, and the Principle of Connection.If your marriage feels distant, your home feels tense, or silence has replaced connection, this message offers practical, biblical wisdom for fighting for what matters most.If this message encouraged you, like, subscribe, and share it with someone who needs hope for their home. Let us know in the comments how we can pray for you.Scripture: Genesis 1:1–5, Genesis 2:7–8, Proverbs 6:31, Proverbs 18:21, Ephesians 6:12, Matthew 5:9, Job 14

Scripture:Genesis 12:1-4a

Scripture: Genesis 2:24-3:13, Matthew 18:7-9, Ephesians 4:32

Today's Scripture - Genesis 3:5The enemy has had his way long enough. It's time to sever ties and break agreements, so take the risk of trust today and follow Jesus into freedom!

We often picture the Fall as a simple fable, complete with a talking serpent and forbidden fruit. Yet Genesis 3 unfolds more like a war room, where the Creator storms the battlefield to confront a full-scale rebellion.In this message from the "Foundations" series, Pastor Adam Burton delves into Genesis 3:8-24. Journey with us from the shattering of relationship to the First Gospel's bold Declaration of War. Uncover how the struggles in your marriage, the frustrations in your work, and the restlessness in your heart are all echoes of a cosmic battle already won by the woman's promised Seed.

Series: God's Promises, Our JourneyTitle: "What happens when we rest in God's unshakable promises?"Scripture: Genesis 13:1-18 NIV Matthew 6:331 Corinthians 2:14-3:32 Corinthians 4:16-18James 3:13-4:102 Peter 2:7-8Bottom line: When God's people trust His promises, they can release what they see and rest in what He has said. OrFaith chooses promise over possession.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONWhen I was in high school, I was encouraged by my dad to go to a good college to get a good job. A noble endeavor, as I saw it.In college I chose an engineering degree that would provide for that vision.I was focusing on what I could see. I wasn't focused on what I could not see.When God called me into the ministry, he called me out of a career of engineering. I'd been practicing civil engineering as a consultant for five years, and had finally found my footing and was beginning to be productive in the eyes of the company. I finally felt like I belonged. God called me out of that into full-time ministry and I never really questioned the money piece. In other words by God's grace, I was able to look past the money to the Ministry that God was calling me too. I was able to walk by Faith instead of my sight.In this passage today, Genesis 13 we'll see a contrast between Abram and Lot. Lot will choose based on what he sees. Abram chooses based on the promises of God.When we trust in God's unshakable promises, we will release what we see, and rest in what he has said instead.What are some of those promises?God is ableGod hearsGod seesGod is with usGod caresGod satisfiesGod approvesThese are just some of the many promises throughout scripture that you and I have to bank on when we rest in him. Let's look at the life and the contrast of Abram and Lot and see how it plays out in chapter 13.CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessMy notes on Gen 13:God is.../God does...Merciful / forgives, restoresWest, spiritually (10) / Draws his people west, spiritually (10)Holy, just judge (10) / judges righteously (10)Permissive / allowed us to make mistakes and even sinFaithful (14-17) / kept his promise (14-17)Omnipotent (14-17) / able to deliver on his promise (14-17)Worthy of our worship (18) / Receives our worship w/ pleasure when by grace through faith (18)People are.../People do...Can be faithful, humble (3-4) / repent, return to the Lord (3-4); call on the name of the Lord (4)Tempted by riches (5, 10-11) / Pursue riches over God and end up in dark places (5, 10-11)Divided, greedy (6-7) / Quarrelsom (6-7)A witness to the world (7b) / A good or poor witness (7b)Gracious; magnanimous (8-9) / yield to the underserving (8-9)Brothers & sisters of humanity & sometimes in Christ (8) / Care about each other (8) or notLost; citizens of this world; born sinners (10-13) / Pursue the things of this world (10-13)Faithful (at times), blessed (14-17) / Obedient, humble, grateful, faithful, believing (14-17)Content for, yearn for God's presence (18) / Seek, pursue, rest in the Lord (18)CONCLUSIONBottom line: When God's people trust His promises, they can release what they see and rest in what He has said."Fellow believers (Abram's spiritual seed), when we truly believe the promises that are ours in Christ, when we truly understand and believe that we are seated right now in him in the heavenly places, when we understand that all things are ours in Christ, we will cease our grasping. As Alexander Maclaren put it:The less of our energies are consumed in asserting ourselves, and scrambling for our rights, and cutting in before other people, so as to get the best places for ourselves, the more we shall have to spare for better things; and the more we live in the future, and leave God to order our ways, the more shall our souls be wrapped in perfect peace.'" -Hughes, pp. 200-201INVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThe Apostle Paul talks about 3 kinds of people in the world somewhere in 1 Corinthians I think. Lost people, carnal Christians, and spiritual Christians. I think I read this in a Warren Wiersbe commentary pointing to Lot as a carnal Christian when considering 2 Peter 2:7-8. Does Paul say this?Short answer by ChatGPT:Yes, Paul does describe three kinds of people in 1 Corinthians 2–3 — but he does not present them as three permanent classes of Christians.He contrasts unbelievers with two conditions of believers.That distinction matters.Where Paul says this1 Corinthians 2:14–3:3 (flow of thought)Paul uses three Greek adjectives:ψυχικός (psychikos) — natural / unspiritualπνευματικός (pneumatikos) — spiritualσάρκινος / σαρκικός (sarkinos / sarkikos) — fleshly / carnalThese form the three categories you're remembering.The Three Types Explained1. Natural person — unbeliever (2:14)This person:does not receive the things of the Spiritconsiders them foolishlacks spiritual discernmentThis is clearly outside Christ.Paul is describing someone without the Spirit.So this one is not debated.2. Spiritual person — mature believer (2:15–16)This person:discerns spiritual realitieshas “the mind of Christ”is walking under the Spirit's influenceThis is what we might call:matureSpirit-ledgrowingresponsive to GodThis is Paul's goal for every believer.3. Fleshly / carnal believer — immature believer (3:1–3)This is the key text:Paul says to the Corinthians (paraphrasing):I could not speak to you as spiritual people, but as fleshly people, as infants in Christ… you are still fleshly… there is jealousy and strife among you.Notice carefully:He still calls them “in Christ.”So they are:savedbut immaturebehaving like unbelieversdominated by worldly patternsThis is not a third ontological class — it's stunted growth.So what is Paul actually teaching?Here's the most accurate way to state it:Not:❌ Three fixed types of peopleBut:✅ Two groups (unbelievers vs believers), with believers living in two possible conditions (spiritual or fleshly)In other words:CategorySpiritual StatusConditionNaturalUnregenerateCannot understandCarnalRegenerateImmature / worldlySpiritualRegenerateMature / Spirit-ledWhere Wiersbe and others get “three kinds of people”Teachers like Warren W. Wiersbe simplify Paul's language pedagogically.It's a teaching framework, not Paul's formal taxonomy.Helpful for preaching.But not meant as rigid categories.Your Lot connection (2 Peter 2:7–8)This is actually a good biblical illustration.Peter calls Lot:“righteous”yet compromiseddistressedliving foolishly in SodomSo:justified positionallybut practically worldlyThat fits the carnal/immature believer concept very well.So Wiersbe's use of Lot is pastorally reasonable.Theologically important clarificationSome traditions mistakenly build a doctrine like:“There are three kinds of Christians: saved, carnal, and spiritual.”Paul does not teach that.His point is corrective:“You should be spiritual by now — but you're acting fleshly.”It's rebuke, not classification.He expects growth.Bottom lineYes — Paul does describe:natural peoplefleshly believersspiritual believersBut he is describing spiritual maturity levels, not permanent types.The “carnal Christian” is:not a category to settle intobut a condition to repent from.If you want, we can next:look at the Greek terms more closelycompare with Romans 8 (flesh vs Spirit)or explore whether “carnal Christian” is the best phrase theologically (some scholars push back on that wording)or build a teaching/diagram you could use in a sermon or classWhere would you like to go deeper?OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

2026-02-08-0830 Pastor Loran Livingston is the speaker this morning, February 8, 2026, in the 8:30 am service.   Scripture: Genesis 24:1-67   Notes: -When you study the scriptures, you will learn a theological phrase at some point 2 words. -Types and shadows -In the Old Testament types of people that represent Jesus. -The shadows, all kind of worship that points to Jesus in the. -It all points back to Jesus. -We've never seen Him , but we love Him.

2026-02-08-1030 Pastor Loran Livingston is the speaker this morning, February 8, 2026, in the 10:30 am service.   Scripture: Genesis 24:1-67   Notes: -When you study the scriptures, you will learn a theological phrase at some point 2 words. -Types and shadows -In the Old Testament types of people that represent Jesus. -The shadows, all kind of worship that points to Jesus in the. -It all points back to Jesus. -We've never seen Him , but we love Him.

Welcome Graham fam! We are so glad you could watch Sunday morning online with us. Scripture* Genesis 15:8-11* Genesis 15:17-18* Genesis 15:12-16 Sermon Points* Cut a Covenant! (The Contract)* The Aisle and the Vow!* Protecting the Covenant!* The Good, the Bad, and Especially the Ugly! Watch past services: https://www.gcwesleyan.org/teaching/ Subscribe to Graham Chapel Youth: https://is.gd/grahamyouth Give to Graham Chapel: https://www.gcwesleyan.org/give/ Graham Chapel Wesleyan Church is in Mayo, SC near Cowpens and Chesnee in Spartanburg County. We'd love to have you join us in person on Sundays or Wednesdays for youth! Visit our website to learn more.

From the very beginning, God's intention for humanity was not lack but fullness.In this message from our In the Beginning series, we return to Genesis to rediscover the life we were created for. Scripture gives us a vision of Eden not merely as paradise, but as perfect communion with God — a place where humanity knew their Creator and walked in His presence. When sin entered the story, it was not only disobedience, it was settling for less and trying to find God's promises in the wrong places.This teaching reminds us why we often feel empty even when we try to cover our lives with success, comfort, or control. Yet throughout Scripture, God continually makes a way back — restoring vision, renewing identity, and inviting us to know Him personally. We were never meant to fill ourselves; we were meant to be filled by Him.You were not created to settle for less.You were created for more.And when we bring Him our lack, He meets us with His fullness.

Scripture: Genesis 15:1-6Message: Great Is Thy FaithfulnessSpeaker: Pastor S.N. Winston, JrDate: February 8, 2026Thank you for your continued generosity. Tithes and offerings can be given electronically using:Givelify: Download the free Givelify App from the App Store (iOS) or Google Play (Android)Cashapp: $mtcalmbc33Follow Mt Calvary Church on social media:Facebook: https://www.facebook.com/mtcalvarynation Instagram: https://www.instagram.com/mtcalvarynationTwitter: https://www.twitter.com/mtcalvarynationAccess bible education and more exclusive content on the church's website: https://www.mtcalvarychurch.life

Monday morning often feels less like a garden and more like a construction site. We feel a deep dissonance because something in the foundation of the world has fractured.In this message from the "Foundations" series, Pastor Adam Burton explores Genesis 3:1-7 to answer the haunting question: "What went wrong?" We trace the first deception, the decision to turn off God's "fences," and the exhaustion of trying to cover our own shame. Discover why the fig leaves we sew together can never truly cover us, and how God offers a better solution.

From the very beginning, God's intention for humanity was not shame but wholeness.In this message from our In the Beginning series, we return to Genesis to rediscover the life we were made for. Scripture gives us a vision of a world where humanity lived in delight with God — fully known, fully loved, and unashamed. Genesis 3 then reveals what went wrong: sin is not just breaking rules, it is breaking trust and trying to live life apart from God.This teaching reminds us why life often feels harder than it should and points us back to hope. Though delight was disrupted, God has not moved away from us. Through gratitude, grace, and a longing for restoration, we are invited to return to trust, healing, and the wholeness only He provides.You were not created to hide from God.You were created to walk with Him.And in returning to Him, life becomes whole again.

Scripture: Genesis 27:1-46Genesis 25:27–28+ Value Character more than Success+ Character is destiny+ Character will eventually show itself+ Trust God's Ways to secure God's Ends Proverbs 3:5–6Psalm 106:13–14+ Don't assume a strong finishHebrews 12:1–2

We celebrate the "self-made" man, but we rarely talk about the cost. If you make yourself, you have to sustain yourself. And that is a heavy burden to carry.In this message from the "Foundations" series, Pastor Adam Burton explores Genesis 2:1-25 to uncover the root cause of our exhaustion. We discover that we are tired because we are trying to play the role of God in our own lives. Learn how the Sabbath, God's boundaries, and true community offer the rest you have been searching for.

Scripture: Genesis 26:1-35+ We can pass down a spiritual legacy, and we can pass down sinful patterns.1 Kings 22:41–431 Kings 22:51–52+ We can live in faith, or we can live in fear.Exodus 14:10–14+ We can live for the favor of people, or we can live for the favor of GodExodus 33:15–16John 12:42–43

The First sermon in our series: "One Big Happy Family"Scripture: Genesis 24-25Dr. Nick FloydSenior Pastor

Scripture: Genesis 1:26-28, Genesis 2:15-25, Revelation 21:1-3

Every individual human life is sacred. Every individual person is of infinite value. In Genesis 9, at the end of the flood, God assures Noah and his family of this truth. He says that if a person takes the life of any other human, he will hold that person accountable. This passage is meant to get everybody to feel the weight of your neighbor's glory, to feel the weight of the value God has invested in every human being. If you really let this passage have its effect, you will come out saying to yourself, “I cannot ignore people the way I do. I have to treat people seriously. I have to honor them. I have to be aggressively compassionate.” Let's see how this passage makes a case for us to be a compassionate people. The case is 1) every human being is made in the image of God, and 2) every human being is held accountable for that image. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 25, 1989. Series: Ten Commandments 1989. Scripture: Genesis 9:1-7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.