Podcasts about prodigal

So far in our series, Home for Christmas, we have looked at the story of The Prodigal Son that Jesus told in Luke 15 from the perspective of the father and the older son. In this message, we examine the servants in the story and how they lived out the heart of the Father. Watch to answer the question, "What kind of heart does the Father want for me?"Message Notes: https://notes.subsplash.com/fill-in/view?page=B1b1itEQ-xDiscussion Questions: https://storage2.snappages.site/PJBKS3/assets/files/HFC3.pdfFind us on:YouTube: YouTube.com/TheHarborInstagram: Instagram.com/TheHarbor_lifeFacebook: Facebook.com/TheHarbordotlifeWebsite: https://www.TheHarbor.lifeWatch/listen on The Harbor AppNew episode every week!

MERRY CHRISTMAS! DOWNLOAD the Prodigal Church app for more!FIND US ONLINE: prodigalchurchfresno.com If you're new, we would love to meet you!Fill the online connect card on our website and we will reach out to you. prodigalchurchfresno.com/connectINSTAGRAM: @prodigalchurchfresnoFACEBOOK: www.facebook.com/prodigalchurchfresnoIf you would like to Give to Prodigal Church, you can do so through our website, or through this link. Thank you so much for your generosity to Prodigal Church! prodigal.givingfire.com

Join us as we talk to Shantanu Gangal, the CEO of Prodigal about their story.Shantanu earned his B.Tech in Computer Science from IIT Bombay in 2009 and an MBA from The Wharton School in 2013. He then worked at BCG, Blackstone, and Fundbox before founding Prodigal in 2018.

Sunday Evening Service

Rebroadcast of Episode Forty-Two: If you love a prodigal, you probably have a horror story to tell of a holiday with that loved wanderer. I certainly do, and so does Dena Yohe, co-founder of Hope for Hurting Parents, and parent of Renee, the subject of the famous To Write Love on Her Arms.We had a fun, tearful and helpful conversation for today's episode. Join us as we tell our stories and get from Dena some very practical help for surviving and even loving the holidays this season.Resources: Join the Prayer for Prodigals community here: https://bit.ly/3uyhSWQSign up for Judy's monthly newsletter here: https://bit.ly/39TBlYtPurchase a copy of the When You Love a Prodigal book for you or a loved one here: https://amzn.to/3l1JPmyLearn more about Dena's ministry here: https://hopeforhurtingparents.com/ and purchase her book here: https://amzn.to/3r4gc7pStay connected:Website: judydouglass.com/podcastFacebook: facebook.com/JudyDouglass417Instagram: instagram.com/judydouglass417X: twitter.com/judydouglass417Pinterest: https://www.pinterest.com/judyddouglass/YouTube: https://www.youtube.com/c/JudyDouglass

Send us a textDiscover Britney Hamm's "Prodigal Series," as featured in our exclusive interview where Brittany shares not just her writing process, but her heart. Through gripping Christian romantic suspense, "Finding Freedom" and "Finding Forgiveness" tackle real-life issues—trauma, faith, forgiveness, and redemption—rooted in Brittany's own journey and ministry. Her authentic storytelling weaves her personal experiences, raw emotion, and spiritual growth into unforgettable fiction. Dive into stories inspired by true struggles, honest faith, and hope for healing—books that resonate whether you're seeking inspiration or simply love a powerful, redemptive read.https://faithhorizons.com/kcauthor/britney-hamm/Music:Intro and Outro Music by Jerry Abahhttps://youtu.be/NJFQvXk36oMSupport the show

 Go to sermon webpage: LIGHT OF THE WORLD (JOHN 8)

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound theological underpinnings of Jesus' parables in Luke 15. With co-host Tony Arsenal absent due to illness, Jesse takes listeners through the "deleted scenes" – insights and reflections that often occur off-mic – about the parables of the Lost Sheep and Lost Coin. These stories reveal God's relentless pursuit of sinners and set the stage for the upcoming discussion of the Prodigal Son parable. Jesse unpacks how these parables demonstrate not just God's willingness to receive sinners, but His active seeking of them – a grace that doesn't merely find us willing but makes us willing. This episode serves as a theological bridge, slowing listeners down to fully appreciate the scandal of God's love before diving into Jesus' most famous parable. Key Takeaways Context Matters: The parables of Luke 15 are Jesus' response to the Pharisees' grumbling about Him receiving sinners and eating with them. This historical context reveals the radical nature of Christ's ministry compared to the religious establishment. Grace Makes Us Willing: Drawing from Thomas Watson's quote, Jesse explains that God's grace doesn't find us willing to repent but actually creates that willingness in us – a foundational concept in Reformed theology. The Initiative of God: In all three parables, God is portrayed as the active seeker. The shepherd searches for the sheep, the woman sweeps for the coin, demonstrating that salvation begins with God's initiative, not ours. The Scandalous Love of Jesus: Christ's approach to sinners appeared scandalous to religious leaders because it violated their understanding of who deserved God's attention. Christ's Sympathetic Identification: Jesus doesn't just save us from a distance but enters into our suffering, identifying with us in our pain while remaining sinless. Heaven's Joy Over Salvation: The parables reveal God's extraordinary joy over each individual sinner who is saved, showing that the entire cost of redemption would be worth it even for just one person. From Death to Life: Drawing from Colossians 2, Jesse emphasizes that Jesus didn't come to make bad people good but to make dead people alive, canceling our certificate of debt through His cross. The Scandal of Divine Initiative The religious establishment of Jesus' day operated on the principle that religion was for "good people" – those who could maintain moral standards and ritual purity. When tax collectors and sinners were drawn to Jesus, the Pharisees were scandalized not just by Jesus' association with them, but by the possibility that these "hopeless cases" might be included in God's kingdom. This context sets up the revolutionary nature of Jesus' parables. As Jesse explains, "Religion by itself cannot help any of those people. Can't help pariahs in that way, and so it did no good then to command the good people to mix with the bad people, and then to treat them kindly and tell them of new possibilities." What makes Christianity utterly unique is that it begins not with human initiative but with divine pursuit. God in Christ actively seeks those who are lost, not waiting for them to clean themselves up or take the first step. This complete reversal of religious expectations demonstrates why these parables were and remain so radical. Grace That Transforms Our Unwillingness The Reformed theological principle that Jesse highlights through Thomas Watson's quote – "Grace does not find us willing, but grace makes us willing" – strikes at the heart of human pride and misconception about salvation. Left to ourselves, we don't merely lack the ability to come to God; we actively resist Him. Jesse elaborates: "How good of God that He would send His Son unto us while we were yet His enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against Him." The wonder of grace is not just that God forgives when we repent, but that He creates the very repentance within us. This is why the shepherd leaves the ninety-nine to find the one – the sheep doesn't find its own way home. This is the beating heart of Reformed soteriology: salvation is entirely of the Lord, from first to last, which makes it secure and gives all glory to God alone. Memorable Quotes "God seeking us is the foundation of seeking Him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes us willing. That is the Reformed theology." "He's not this like sinless Superman. What I mean by that is... it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us. But the beauty of these parables is... Christ puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save is brought into our lives." "Having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How good is that sentence?" Full Transcript [00:00:08] Jesse Schwamb: It reminds me of this quote from. Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. Welcome to episode 473 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for Lost Sheep and Lost Coins. Hey, brothers and sisters, you're listening to another episode of The Reformed Brotherhoodhood, but you've probably already noticed. That we are missing my co-host and my brother Tony, who regrettably was taken up ill this week, and so in his convalescence, I'm coming at you with a solo episode and what are you probably asking is worth listening to in the solo episode? Well, I have a proposal for you. So often what happens is when Tony and I sit down. And we record a beautiful, robust conversation, the definitive kind of talk on some topic. We shut off the microphone. And then of course he and I continue to talk to one another. And what often happens is somehow, like a second or a third episode basically starts because we go back to what we were talking about before and we have some kind of new insight or something new that we wanted to say that didn't make it into the episode. [00:01:56] Deleted Scenes and Parables Overview [00:01:56] Jesse Schwamb: And so this episode is gonna be about some of those deleted scenes if you were, were like the things that. We talked about, but didn't make it into some of our recent conversations about the parables, these three parables of the Lost Sheep, the lost coin, and now The Lost Son. Now I know what you're thinking, and I made a promise to Tony. We're not gonna get to the Prodigal son on this episode. That is something he and I are looking forward to discussing with one another and with you. So that will be next week. But on this little episode, I thought it was best to slow down just for a second and to give you, again, some of those things we've been talking about as we've been thinking about lostness, and to set that up as a precursor to wet your appetite just a little bit for this biggest of all of the parables, maybe the most well-known parable in the entire universe. The parable of the prodigal son, which again, is coming for you, but not on this one. Don't even get me started. How dare you. Now, normally if this were a traditional episode, you would hear that ous segue from me that goes something like this. Hey Tony, are you affirming with or denying again, something on this episode? And because it's just me, it'd be super weird to do something atenol with just myself. [00:03:17] Affirmations and Community Engagement [00:03:17] Jesse Schwamb: I figured it is high time for me to give you a particular affirmation, so here's what I'm gonna do. I am affirming with you like you brother and sister listening. I truly am affirming with you because as the year draws to close, I was thinking just again, how grateful I am for everybody who hangs out, everybody who listens, everybody who gives to the reformed brotherhood, because we all do it together. Nothing happens by accident. Nothing shows up in your podcast feed without somebody taking care of the attendant costs, without people lending their voices, without conversation around it. And if you're wondering, well, who are these other people? Because I thought it was just you too. There are brothers and sisters from all over the world who are looking to follow closely after Lord Jesus Christ, wanting to process theology and wanting to do so in a way that makes us better and more obedient toward our loving savior. And in serving those around us. And the good news is you also can just connect with us and with them. And the best way to do that, as we've said so many times before, but I'm gonna say it one more time for everybody in the back, is you can join our Telegram group. Telegram is just a messaging app, and we've carved out just a little corner of that app so that people that are listening to the podcast can come hang out and talk about. Whatever you want. So the way to do that is go to any browser, pick your favorite one, and just type in t me slash reform brotherhood, t me slash reform brotherhood, and that link will get you there. You can also do another thing. You can go to reform brotherhood.com. The podcast does have a website, believe it or not, and on that website, reform brotherhood.com live, all of the other episodes we have ever recorded. And so you can search those by topic about what's going on in them. You can find all kinds of different things to listen to. You'll also find a link there if in fact you would like to also support the podcast. So we are so grateful for so many brothers and sisters. Who have decided, you know what? I've been blessed by the conversations by the community, and I wanna make sure that it remains that way free of charge to everyone. And they're the ones along with us that are shouldering that burden, and I'm so grateful. So you can find a link there if in fact you are so inclined to give so. Brothers and sisters, I'm affirming with you it's time that I did that, and I'm so grateful for all of you. And again, the purpose of this little episode is to spend a little bit of time getting ready, getting after it. [00:05:42] The Parables' Context and Significance [00:05:42] Jesse Schwamb: For this, the biggest of all, the granddaddy of all the parables, the parable of the prodigal son and I, as I was thinking about this episode, it occurred to me it's a bit like, I don't know where you live. Where I live, there are these signs on the road that can script the speed at which you can travel on those roads at least legally. Right, and I was thinking about this as I was driving the other day, that I have a road with a speed limit. Say it's 50 miles an hour, but there is a bend in this road. And on that bend as I approach it, there's another sign of a different color that's more suggestive and it's a lower speed limit. It's as if to say, listen, I know you can travel at 50, but what might be wise right now is to slow it down so that you don't veer off the road because. As you take this turn, what's best practice, what's most safe for you is to slow down for a second. And I was kind of thinking about that as we were going into these parables. We wanna get to the parable of the prodigal sun. It's dramatic, it's dynamic. There's all kinds of lovely details in it. It's exciting. We've got people now finally, whereas we had intimate objects in agriculture, now we're getting to human family dynamics and interrelations and all this activity. And it's good. We should wanna get there, but I'm kind of feeling like it's a bit like that sign that says, you know what? We might wanna slow down for a second before you turn into this parable. Why don't you take this curve at a slightly slower speed? And so hence this little tiny episode to bring to you again, some of those deleted scenes. Some of the things that Tony, I've been talking about that never have quite made it into all of the recordings, because they probably happened before afterwards and the recording button had already been disabled. So. Let me give you the thing that I think, Tony, I've been talking about a lot and we've definitely been thinking about, and that is again, going back to like, why did these parables even come up? Like was it Jesus volition just to start talking about this stuff? Why is it that there are three versions of it? Why are they kind of escalating and growing in magnitude? There's clearly a crescendo coming. Hopefully you're hearing it. Like it's picking up, the pace is moving, the volume is increasing, and the stakes are getting higher and higher and higher. So what gives why all of this? And I think we gotta go back to Luke 15. Of course. We gotta look at just that first verse because to me. [00:08:00] The Heart of Reformed Theology [00:08:00] Jesse Schwamb: In Luke 15, this is some of like the best comfort food of the gospel, don't you think? I mean, in this, it's like the warmest, richest passage, almost all the gospels in terms of the presentation of this really good news. And you know, these stories aren't just sentimental tales. They actually reveal the beating heart of reform, theology, the beating, passionate love. And heart of Christ for his people. This truth that God is the one who seeks, saves, and rejoices over sinners. And so we gotta start in context because it's precisely because of that beating heart, that initiative, that volition, that Christ brings all of this up, but he brings it up in response to something that's happening. And that's where we get in verse one. Now, the tax collectors and sinners we're all drawing near to him. I think sometimes we run, at least I do way too past. Fast past that verse, the tax collectors and the sinners we're all drawing near to him. It should be the kind of thing like talk about things that make you go, Hmm, why? Why are we getting that now? That specific indicator here that they're drawing near. And then not only that it's being told to us, but of course what was it about Christ that drew these people? Because traditionally there, there was a lot of religion happening in Jesus' day. In some ways something special and different is happening here, that while the religion was not drawing these people, that the, the superstructures there, the participants, the leaders were not drawing this crowd by design. Instead, they're drawn to Jesus. There's something not just in the teaching but who he is, and Luke tells us tax collectors and sinners were all drawing near to him. He goes on to say, and the Pharisees and the scribes grumbled saying, this man receives sinners and eats with them. As a result of this, Jesus tells then these three parables. It's almost like Jesus essentially saying to the Pharisees, listen, you're accusing me of receiving sinners. Yes, you are exactly right, but I want you to know why. What a beautiful thing for him to explain and then to explain it in these thrice kind of implications and stories and metaphors. It's a beautiful thing. It reminds me of this quote from. Period in Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. And it's an incredible thing. It's far better, not that grace finds us willing, but that grace makes us willing, that grace compels us because we do not even know what's the best for ourselves. And so here again, Jesus tells us these three parables, these three stories to convey this incredible point. And that is that there is surely hope for all. God's love extends even to these sinners. That the glorious truth, that glorious truth shines out in all of these parables, and it's meant to be impressed upon us in like increasing degree that God's amazing love is both in its scope and its reach, and especially contrast. The ideas of then these. Pharisees and the scribes on this subject, he comes at them hard with these series of events and these stories. Tony, I've been talking about that a lot. Like we just can't get beyond that. I can't even, I wish I could comprehend it in a more deep way. You know, the first two parables are, it's dying to impress upon us that the love of God. Is this activity. It is effort and fire and reach and going after and passion and love, and it seeks out the sinner and it takes like infinite trouble in order to find him and rescue him. It's willing to pursue all to love, all, to take up the cost of all, and then to show the joy of God and all the hosts of heaven when even just one. Soul is saved. So it's not even this massive effort undertaking, which weighs the benefits and the costs and says, well, it's gonna be worth it in the end because the dividends earned from making this investment will be far greater than the investment itself. And what God does in Christ is he sends his son not. Reservedly, not like arms reach, so he could snatch him back up when harm beel him, but he gives him so unreservedly in passive and active obedience so that the sinner might be saved. Even just one and one, just one is saved. All of heaven rejoices there. There is a full consummate expression of happiness and completeness and joy of just one. Being saved and brought into God's kingdom. In other words, if that entire cost were for just one, God would still be willing to bear it. Jesus would still come in his active and past obedience to accomplish that very thing. And it's all of this that's moving us, of course, to the parable of the prodigal son, but I cannot even get there. Don't, don't even try to get me to go there. I know you're all doing it. So there is this great and incredible outstanding point. [00:13:20] The Scandalous Love of Jesus [00:13:20] Jesse Schwamb: It's something else that Tony had been talking about is that there's a simplicity, of course in all of these accounts, but there's also like this great complexity, especially because of this context. And I think as well what we've been really. Settling on in our conversations outside of the podcast is just how scandalous this makes Jesus seem and appear like that Jesus does appear or he should appear to us like too good to be true, too loving, too kind, too recklessly spend thrift. And again, that's what we're gonna find in the next parable, but that that is for real and it doesn't make him weak. It might be an expression of meekness, a power under control, but it shows that the humility of God in Christ is really beyond our ability to comprehend in reach that is so thorough and so full, and so rich and so warm that Christ is, as it were, experiencing a great, great joy. In the sinner coming and being saved, and him identifying with the sinner to such a degree and going out and finding what was lost to bring it back in. That this act of even when we come to him in repentance over and over again, we do not exhaust him because so great is his love for us. That he's coming to save continually and always, that he doesn't have to save over and over again. There's no additional sacrifice that's necessary, but that, that sacrifice is so great, so grand, so complete that it continues to bring us back into the fold to save us as it were. Over and over again to restore us onto fellowship with him to restore the harmony of our relationship while never having to rescind or to rebuild again the initial identity that we have in Christ that was accomplished on the cross, but that this just seems too good to be true. It just seems so miraculous that my own sin. As it continues to compound day after day, that is like continue to do the things I don't wanna do, as Paul said. But the very things I don't wanna do, those are the things that I do. It seems like this. At some point God would just become thoroughly exhausted with, and that's not the case. And these parables prove that to us over and over. And over again. So this very context and setting of these parables shows. I think all of this like perfectly, and Tony and I have just been conversing about that a lot. We keep going back to it. Maybe we're a little bit afraid that if we keep talking about it, you're gonna be like, you already said that, say something different. But we can't help. We're really come back to this and. Again, I'm drawn to this line that these sinners, the publicans, if you're totally down with the King James version that they drew near unto him, they came to him. There was something about him that they were almost like compelled or constrained as, as Paul says, like God's love compels us or constraints us. That they themselves were feeling that almost this magnetism toward Christ to want to be in his presence toward what, hear what he has to say, and what a beautiful setup that they're being drawn into him. He's eating with them. He's doing this. Most intimate thing, spending time with the me, my shoulders, with 'em, and of course the Pharisees, the scribes, the religious leaders, they see this and it's recorded that they're grumbling. They're complaining, right, man, what an adventure in missing the point. But that's there for us. I really think to pick up here as we try to understand what these parables mean, again, it's not just like the teaching. The teaching is so good, it's so rich and juicy and, and full of so many things for us to consume and to understand and to meditate on and to metabolize. As well that we can just quickly mix Miss, like this incredible perspective of like the context of which it took place, like the literal environment and the circumstances of life, which in some ways were the progenitor, or at least were the very thing, the fertile soil, which gave Christ the opportunity to plant. Then these seeds of the story and what I'm raised by is they felt that. I think these sinners felt that there was a chance even for them, that like in these man's teachings, there was a new and fresh hope, and even the Pharisees and the scribes saw precisely that thing. I think that's why, that's why they're complaining, and they had regarded these sinners as being so utterly and entirely behind, beyond hope and redemption. I mean, that was really the Orthodox view. It was to say like, listen, they're so hopeless that they were to be entirely ignored. Religion was for good people. It had nothing to do with bad people. You know, unfortunately, that's so much I think of how people view even Christianity today, that this is a club for people who have it mostly together or wanna have it together or think that they can get it together. Religion is for the good people and it should have nothing to do with the bad people. And it certainly had nothing to. To give these sinners just in the in, in our own day. Religion, by and in of itself, has nothing to give anybody, certainly nothing to give those who are hurt. Who are feeling hopeless, who are down and out, who are the abused, who have been written off, who are marginalized, who are pariahs, who feel that the guilt is overwhelming in their lives, who have all of these regrets. Religion by itself cannot help any of those people. Can't help you oriah in that way, and so it did no good then. To command the good people, to mix with the bad people, and then to treat them kindly and tell them of new possibilities. Religion, even in Jesus day, didn't offer that. And so you can see then that the Pharisees of the scribes were annoyed by our Lord's teaching. Anyone who saw any hope for this public or sinner must to them be entirely wrong and a blasphemer, because that's not who religion was for. And yet the sinner here. I mean, can you only imagine loved one like the sinner here in seeing Jesus? And being with Jesus, and they were drawn to him by understanding that there was some kind of new and fresh hope for them. And that's what's delivered in these parables to us. That how scandalous love of God is, is that from the jump, those who are with him recognize the scandal and said, this is so otherworldly that it seems like. This could be for me. And that is exactly why Jesus came, right? He came to seek and to save those who are lost. The point is was not how he could be received back, but whether he could be received back at all, whether he deserved anything at all. And so the sinner coming and saying that, is it possible that even for me. There is hope that even for me, there could be restoration with God. That for all the things which I already know, that I'm far from God, that I see him as the one who has these incredible and high in standards that I have transgressed, is it possible that there is hope for me? You know, just this morning on our Lord's day, because that's time of year, one of the songs that we sang was Joy to the World, and I was thinking even as we were preparing to sing that what, what other people conceive of that? Him. You know, we might rightly ask, is there any joy in our world today? Is there any hope? Is there any peace? And the answer is, yes, there is. It's in Jesus. You know that he is the answer. But we sometimes need to start saying, what is the question? And the question is, who can come before God? What can I do to be saved? That is the question. And these sinners at least understood that. They're drawn to Jesus, they're drawn to come before him. And so this stands out to me. It's something that we've been talking about a lot, this possibility of a new start, a new beginning for all, even for the most desperate, the ones that were so far off that they recognized that they couldn't probably even turn around. You know, sometimes like we colloquial say, listen, all you have to do is turn around and we use that language because we're tying it with this idea of repentance, you know, to turn. Toward God to to forsake that which is our natural selves by the power of the Holy Spirit and to come back into the family of Christ. And I think that is good, but I think the sinner also recognizes that the only prayer that we have is that Jesus have mercy on me. Have mercy on me that that's the right place to start. And I see in this, this idea, of course that's clearly articulated by our savior, that God is doing all the things that we are so lost. We're like that lost sheep that's just gone astray. That we desperately need help because we can't find our way back. I'm not sure we can even barely turn around. And I think if. What Thomas Watson is saying is correct. Then the beauty of Grace is that it does make us willing because I, for one, would go kicking and screaming all the way. But the fact that it makes us willing, it makes us come to our senses, which I have a feeling is something we will explore in a future, future episode, but that God is setting forward all of that initiative, you know. I like that John Rowan, John Owen also writes the sheep strays and knows not how to return, but Christ the good shepherd will lose none of his flock, but fetch them home. I love this idea. That's from his expedition on Hebrews. Actually, it's not even about this particular passage. The sheep does not seek the shepherd. The shepherd seeks the sheep. So even in this narrative, we see all these beautiful elements that. You know, Tony, I talked about before this total depravity, but it's just a narrative form that there's no one that seeks after God. And so what we find is that God is bringing forward election, choosing his own. He's bringing about definitive atonement, he's saving his own, and then there's a sexual calling he's bringing to himself his own. It's like the Westminster Larry Catechism says in. Uh, 59 Christ, by his intercession answers the demands of those for whom he has died and for them only. And all of this then brings about this like great and incredible rejoicing in heaven. I think, not just because it's like, it's great to find lost things, but it's also great to see that God has done the very thing that he said he was going to do, that he's the one that's, that he's the author and perfecter of salvation. And so God delights. In the work of redemption. So this is like the thing that I think is incredibly scandalous. [00:23:01] Christ's Compassion and Solidarity [00:23:01] Jesse Schwamb: This is the thing that Tony and I have talked a lot about, like privately, and that is how much Jesus has compassion and the ability, the true ability to sympathize. And that in these I, I think like underneath. All of these little parables and stories. The only reason there is an action of love. That love always leads to giving. Love always leads to going. Finding love always leads to drawing in that the only reason that is happening is because of this incredible ability of Christ to sympathize with us. You know, the burden of these verses, the anchor of these verses is Christ sheer an amazing solidarity with all of his people. All our natural intuitions tell us that Jesus is with us on our side present helping. When life is going well. It's easy to see that. It seems very clear, but in this text, we're finding that those who are drawn are the ones whose life are decidedly not going great, not doing that well. And so the opposite is being. Presented for us in this kinda stark relief. It's in our weakness that Jesus sympathizes with us. It's in our pain and our own destructive behaviors that he comes, not because he himself has experienced any sin, but because he is a savior whose heart is wide open to go after and to embrace those who are in that state, which seems incredible. Scandalous, like in our pain, Jesus is pained in our suffering. He feels the suffering as his own, even though it isn't. He's not this like invincible divinity. Well, lemme say it this way. It's not that his invincible divinity is threatened, but in the sense that his heart is feelingly drawn into our distress. Is that a word? Feelingly, like that. He literally wants to, he feels himself into our distress and, and in that doing so his joy is increased because he's identifying with his children because he is coming close to them because he is going after them. His love leads to that kind of feeling ness, so it's. It is not only that Jesus can reveal, relieve us and reveal, I suppose, but relieve us from our troubles like a doctor prescribing medicine. It's also that before any relief comes before, like a day of restoration comes before like that day of the shackles falling off before that time when the breakthrough happens, he's with us in our troubles like a doctor who has endured the same disease. That's what's wild. That's what makes all of this so different than any other religious worldview, than any other kind of conscription of how to think about the world and any other philosophy. And he's a sinless man, but he's not this like sinless Superman. And what I mean by that is I think some of you heard, if you've listened for any length of time, you know that there's this song. That is a children's song. That is something like Jesus is my superhero, and I always bristle that a little bit because it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us that we want all of this power. Of course we want this. Alien power to come and to restore our lives, to intercede, to do the thing that we cannot do for ourselves. But the beauty of these parables is the thing that we cannot do for ourselves is still the thing that Christ puts, puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save. Is brought into our lives. He comes and saves us because he knows us. And to know us is to become like us. And to become like us is to be humiliated, to come and to humble himself and to condescend to such degree that he is again, like this doctor who can heal. But before any of that comes, he's with us in the troubles. This is Emmanuel, this is God with us, that he is the one that comes and stands shoulder to shoulder with us in that pain that feels and empathizes and comes and ministers to us in that pain, and takes great joy in doing so. And in fact, his joy, as it were, is enlarged in doing that. [00:27:09] The Joy of Salvation [00:27:09] Jesse Schwamb: Our tendency, I think, is to feel intuitively that the more difficult life gets, the more that we're alone. We sink further into pain, we sink further into felt isolation, and these passages correct us. Our pain never outstrips what he himself shares in. That is what's remarkable. That is what drives and fuels, I think, in a way, this passionate heart of Christ towards us and then results in this kind of unbelievable, really loved ones. Incredible, outstanding, inconceivable good news that Christ has saved us, that he would come and in the midst of our great ugliness and sinfulness and unkindness and selfishness, that he would not only identify with that and say, you who are broken, I delight. To repair you, but that we receive then not just a restoration, but then all of the benefits that Christ himself has earned that are due him for his obedience. These also get credited to us. I think it's impossible for me not to conclude this little conversation that we're having without going to Colossians chapter two, which again, I've said this before, but as somebody who's worked in finance and banking, all of my adult life. Actually, I dunno why I would say it that way, because you really can't, shouldn't be working in finance or banking as a child. But for all of my life I just find this language so resonant. And if you're a person that's borrowed money for any length of time or maybe basically just worked in the world and had to endure, if that's your word, or interact with finance than you are probably gonna resonate with this. This too. But this is. An expression of what God has done for us in Christ. And I wanna begin reading in verse 13. And you being dead in your transgressions. Oh, man. Uh, sorry, I, I hate to do this. I often don't like to do this, but you're just gonna get my commentary, the Jesse commentary in between these in, in the midst of these verses because I, I should probably best practice to read the whole thing for y'all. But I just, I am dumbfounded. I keep getting dumbstruck by these words and thinking about these in light of, uh, the incarnation and of Christ coming and these parables that he's teaching us that are just showing like as if he's just opening up his heart to us, and I can't, but help but stop and pause and say, are, are you hearing this too? And you being dead in your transgressions. This is so horrible, isn't it? Like who wants this to be true of them? But this is, this is my story and your story that we were dead and it's not a who done it mystery. You know what killed us? Our transgressions, yours and mines our own work. That the minimum wage of sin is death and that your transgressions killed you and that you were in that state. You were in that state actually from the beginning, from the time that you were born. You were dead and you were dead in your transgressions. That is super bad. I mean, that's the understatement of this entire conversation. It, it's horrible. Uh, I can't think of anything worse. It's true of all us. So is it possible that it could get worse? It does actually. And you being dead in your transgressions and the uncircumcision of your flesh, that is like you were not just, it would be worse enough that of course, like you the Law of Christ, but you love to do it. That was your jam in your flesh. The flesh that you wanted to embrace, the selfishness that was who you are, apart from Christ, which the Bible tells us is the opposite of being circumcised brought into the family. You were far away as far away as possible. You were so far out of the government that you were uncircumcised. That's who you were. You were dead. You were dead because of your transgressions, and then you were so far outside of the family of God, there was no hope for you. In your own self, there's nothing you could do to make a way. There was nothing that you could do to write yourself. You were dead in your transgressions, uncircumcision of your flesh. Sit on that for a second, and you being dead in your transgressions and the uncircumcision of your flesh, Jesus made you alive with him having graciously forgiven us all our transgressions. So again, this is. Incredible. Not just that you would be forgiven, but that you'd be made alive in Christ. There's this falsity out there somewhere. Again, this is what religion teaches you, teaches us that Jesus came to make bad people good. I mean, that's really what the Pharisees were after in their own lives. There was their promulgating a system in which what religion does is it's for good people and at best what it can do is make maybe some bad people. Good. But if you're too bad, it's not for you. It's too bad. It's unfortunate, but it's not your thing. It won't work. But what the scripture tells us, what these parables press us with is not that Jesus came to make bad people good, but he came to make dead people alive. And so what we have here is a clear indication of that, that even in the midst of your, your horrible state, that that state, that it seemed hopeless, that here Jesus God, through Jesus made you alive with him having graciously forgiven all of our transgressions. Then here's the, here's the amazing part as if like, we didn't understand that, and I think like you and Paul here saying like, this should be clear, but I'm gonna double down on this. I'm gonna use some language that should be abundantly clear to you just how bad things were and then how much freedom you should feel, what your lightness, what the, the bounce in your steps should be like because you were once dead uncircumcised. Now you've been made alive and you've been having everything graciously forgiven in Christ. Here, here's what it's like having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How? How good is that sentence? Christ in his death canceled out the. Certificate of debt. Again, something that was codified against us. So other words, it was documented. These were not just, and they weren't just this little statement that said like, it's really bad for you. You owe something. There's something that's been heaped up against you. But they were decrees against us. They were hostile to us. They were literally the thing that was going to kill us for all and separate us from Christ. That thing, that certificate, he has taken it. Out out of the way, having nailed it to the cross, having disarmed the rulers and authorities, he made public display of them having triumphed over them. So it's this incredible sense that not only has Christ. Taking the certificate, cast it aside, paid for it in full. But then above and beyond that, he's disarmed the rulers and authorities. He's made a public display of them. He's triumphed over sin, death, and the devil in such a demonstrative and public way to show that he's the ruler of all the world. That he's the promise maker and he's the promise keeper, that he's just, and that he's justifier. And so Paul says to us, then Christian. How ought you to live? How ought you to behave? Is this not the best news that you could possibly hear? So all of that, I think is literally just the smallest backdrop to leading us into this final parable, this escalation really, of course, the three parables in one about the prodigal son and. I would admonish you to think on that. This little extra pause that we've had here I think is good because I need to at least to remember that this is what's leading us for Jesus to say, to start with a story that says A man had two sons. You know, after we've talked about sheep. We talked about coins and then he goes, and a man had two sons. What a beautiful like beginning what? What incredible language, what brilliance, all of this to show us his true heart for us. And I think it's always worthwhile to stop and to pause for a second. And to consider that heart as we make ourselves ready to receive this final and amazing parable. [00:35:13] Conclusion and Next Episode Teaser [00:35:13] Jesse Schwamb: So I hope that you will continue to hang out with us, that you yourself will not take my word for it or Tony's word for it, but you yourself, go to Luke 15 read. It takes maybe. I dunno, 45 seconds to read all three of these and to spend some time thinking about what it is that Christ has done for us. That we're the lost sheep, we're the lost coin. We're also this lost son, son, daughter, that this was all of our stories. At some point, we can't escape the fact that this really is our biography and. It hits close to home because we find that when we examine ourselves that we are the ones that were lost in our transgressions and dead. That we are the ones that were un circumcised, but God has made us alive together with Christ. I mean, read, read Colossians two and read Ephesians one, and what you're gonna find is we have every reason to rejoice, and these stories should compel us into. A life of constant rejoicing for what Christ has done for us. That's the reason for every season. It's the reason for the Christian life, and certainly so much of what we find reflected in reform theology proper. So you know what to do. Come hang out with us on the Telegram chat, continue to process with us alongside of us in conversation with us, these incredible parables, because I do believe there's so much here. We'll, we're never going to plumb the depths of these, and this is just our feeble attempt. To get us in the right place as we make that final hair point turn into this, that we slow down just a little bit and consider what great thing that Christ has done for us and what God, the Father and the Holy Spirit has wrought in our lives by way of this incredible salvation. So you know what to do. Come back next week and we'll get after the parable. Of the prodigal. But until you do that, until we chat again and Tony rejoins us safe and strong, and Lord willing, as great as ever, honor everyone. Love the brotherhood.

It's not often I interview someone who comes from Freeport, Texas, which was like a summer home for me in high school. As Justin and I talked we knew many of the same places.And I loved his redemptive story.He grew up in the church, chose some wrong friends, rescued by a discerning judge, a long stint in the Navy—and a guitar.You will love his Texas accent, his story, and a hopeful future.Justin's Resources:Website: www.justingambino.comStream his music: justin-gambino.lnk.to/JustLikeJesusEPEnter for a chance to win a Just Like Jesus CD: judydouglass.com/giveawayJudy's Resources:Read Finding the Gifts in Hard Times: https://bit.ly/3KCJdDFJoin the Prayer for Prodigals community here: https://bit.ly/3uyhSWQSign up for Judy's monthly newsletter here: https://bit.ly/39TBlYtPurchase a copy of the When You Love a Prodigal book for you or a loved one here: https://amzn.to/3RuiUx9Stay connected:Website: judydouglass.com/podcastFacebook: facebook.com/JudyDouglass417Instagram: instagram.com/judydouglass417X: twitter.com/judydouglass417Pinterest: https://www.pinterest.com/judyddouglass/YouTube: https://www.youtube.com/c/JudyDouglass

Pastor Phelps preaches on Manasseh, one of the most wicked kings and yet one who returned to the Lord and received mercy. Message originally preached Sunday evening December, 7 2025.

In week one of Home for Christmas, we discover "The Allowing Love of God"—a love that doesn't force, manipulate, or control. Instead, it allows us to choose… even when we choose wrong. It allows life to unfold… even when it leads us into famine, emptiness, or the pigsties of our own decisions. But it's also a love that uses every moment—every mistake, every longing, every “coming to our senses”—to lead us back home.If you've drifted, if you're praying for someone who has, or if you simply need to rediscover the Father's heart, this message is the reminder you need: God's love is proven not just in what He does, but in what He allows—because He is always, always making a way home.Message Notes: https://notes.subsplash.com/fill-in/view?page=HJLwoR-M-eDiscussion Questions: https://storage2.snappages.site/PJBKS3/assets/files/HFC1.pdfFind us on:YouTube: YouTube.com/TheHarborInstagram: Instagram.com/TheHarbor_lifeFacebook: Facebook.com/TheHarbordotlifeWebsite: https://www.TheHarbor.lifeWatch/listen on The Harbor AppNew episode every week!

Lost, God, Bible, Parkwood, Barefield

 Go to sermon webpage: LIGHT OF THE WORLD (JOHN 8)

Weekly Services from New Vine Community Church in Franklin, Ohio. For more information, visit www.newvinefranklin.com.

Bro. Clint Ruby sings "The Prodigal" during a worship service at Immanuel Baptist Church, Florence, Ky. Please visit us at 7183 Pleasant Valley Road Florence KY 41042, or call us at (859) 586-6829. Church links: Website: https://www.ibcflorence.com Daily Devotions: https://www.ibcflorence.com/devotions Free App: http://www.ibcflorence.com/ibc-app Our entire list of recent sermons: https://www.ibcflorence.com/recent-sermons Youtube: https://www.youtube.com/ibcflorence Facebook: https://www.facebook.com/ibcflorenceky Instagram: https://www.instagram.com/ibcflorence/ Podcasts: https://soundcloud.com/user-658781358 Live Stream: https://www.youtube.com/ibcflorence/live We would love to know how to pray for you! Romans 10:9

Introduction: In a world where love often feels conditional and fleeting, the message of God's unwavering love stands as a beacon of hope. In the latest episode of "That's in the Bible," Pastor Steven Baer takes us on a journey through scripture and personal stories, revealing the depth and power of divine love.The Power of Music and Faith: Pastor Steven shares a poignant story from 1 Samuel 16, where David's music soothes King Saul's troubled spirit. This narrative highlights the transformative power of faith and the right kind of music in driving away negativity and inviting peace. As Pastor Steven notes, "The right kind of music can drive an evil spirit away."A Prodigal's Return: The episode delves into the parable of the prodigal son, illustrating God's readiness to welcome us back with open arms, no matter how far we've strayed. Pastor Steven's personal anecdotes bring this story to life, reminding us that "God's waiting for you. He's waiting for you to come home."Unconditional Love: Throughout the episode, both pastors emphasize that true love is steadfast and unwavering. Pastor Strobel echoes this sentiment, reminding listeners that "you are loved by God and always will be because you're in Christ." This message of acceptance and love is a powerful antidote to feelings of unworthiness and isolation.Conclusion: As you reflect on this episode, consider the ways in which God's love can transform your life. Whether you're seeking solace, guidance, or a renewed sense of purpose, remember that you are greatly loved. Embrace this truth and let it guide you on your journey of faith.Send us a textEmail us at thatsinthebible@gmail.comWebsite: thatsinthebible.comOur podcast theme song "Jesus Is Coming Soon", courtesy of His Reflection a Gospel Quartet from Buckley Road Baptist Church, Liverpool, NY.

In this powerful episode of the Fight for Your Marriage Podcast, you'll hear James share his remarkable journey of God's redemption. James was once the prodigal spouse, running from God, running from his marriage, and unaware of the prayers being lifted for him day after day by his wife.    But then the roles unexpectedly reversed. His wife reached a breaking point and said she had finally had enough. She left. And suddenly, James found himself in a position he never imagined: he became the standing spouse, fighting and praying for his marriage.   James openly shares the heartbreak, the humbling, and the holiness of this season. He talks about what God has been teaching him and how He is using others to speak encouragement when he is weary.   Whether you are a prodigal, a stander, or someone who loves a prodigal, James' testimony will encourage you to keep praying, keep believing, and keep trusting the God who restores.   Your Story Has a Villain     Follow on Instagram - @rejoicemarriageministries   Follow on Facebook - @rejoicemarriageministries   Every day, you can receive encouragement straight to your inbox through our Fight for Your Marriage Devotional and find free resources and prayers to pray over your marriage. To take advantage of these resources and others, visit https://rejoiceministries.org   We appreciate your feedback. If this episode touches you, please leave us a five-star rating and review, helping us reach new listeners with hope for their marriage. You can also subscribe to our show on YouTube, Spotify or iTunes.

Was the Prodigal son on his path of blessing as he left the Father?

When someone has hurt you, betrayed you, or taken something from you - it's hard to see anything in them but a villain - a bad guy - a jerk - an adulterer - a deadbeat dad - a demanding boss - a Harry Black. But people are complicated - even the people who do terrible things. In this message, Max Vanderpool unpacks an often-forgotten aspect of forgiveness - re-humanizing the person who hurt us (even IF we decide to release the relationship).

 Go to sermon webpage: GOD REDEEMS (JOHN 7)

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Bianca Nisha - River FOLLOW ON SPOTIFYTorppsbride - In Another Life FOLLOW ON SPOTIFYHutton - And So it Goes FOLLOW ON SPOTIFYKatie Wright - Carry The Torch FOLLOW ON SPOTIFYJulia Miralles - Just One Minute FOLLOW ON SPOTIFYXXZOXX - Me For You FOLLOW ON SPOTIFYBruklin - Through It All FOLLOW ON SPOTIFYJean Ann Garrish - Gone FOLLOW ON SPOTIFYFreya Magee - Forget Yourself Not FOLLOW ON SPOTIFYProdigal Homecoming - Flood of Memories FOLLOW ON SPOTIFYForgotten Garden - James FOLLOW ON SPOTIFYMoira Chicilo - Reviver FOLLOW ON SPOTIFYTrish Discord - Better Without You FOLLOW ON SPOTIFYCassie Noble - Yellow Jackets FOLLOW ON SPOTIFYNESKA ROSE - Laugh It Off FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Profitable Musician Newsletter at profitablemusician.com/joinVisit our Sponsor Bandzoogle at: http://www.bandzoogle.comVisit our Sponsor 39 Sources of Income at profitablemusician.com/incomeVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resourcesBecome more Profitable in just 3 minutes per day. http://profitablemusician.com/join

A love that runs, restores, and rejoices. No matter how far you've wandered, the Father is waiting with open arms. Today's devotion reminds you: repentance unlocks restoration, and mercy always has the final word.This devotional was aired on Radio HCI Today via the WeLove Radio App.

K Brown - Prodigal Pray-ers Luke 15:3-10

Prodigal, God, Bible, Parkwood, Barefield

 Go to sermon webpage: GOD REDEEMS (JOHN 7)

Pastor Zac Hess - A Lesson About Ourselves

What happens after the feast? We don't know, because it depends on the choices of the brothers. We can speculate about what will happen to each son, but what is the ideal that the story is pointing toward? What would be a happy ending? Joyful reunion of the entire family Moving forward rooted in the…

If you're the parent of a prodigal child, you might be asking these two questions: “What did I do wrong?” And “What can I do now?” Pastor Phil Waldrep shares practical steps that can help bring your prodigal back to the Lord, and to your family.

 Go to sermon webpage: GOD REDEEMS (JOHN 7)

A Lesson About Ourselves

Reposted from Still Slaying: A Buffy-verse podcast which you can find at Still Slaying: a Buffy-verse podcast | Podcastica. Fun, in-depth talk about great TV. “What we once were informs all that we have become. The same love will infect our hearts, even if they no longer beat. Simple death won't change that.” Penny and Sam dig into the meaning of the word, “prodigal” and the parable of The Prodigal Son, with some diversions into webcams, relative height on screen, vampire mental health, gender roles, vampire jazz hands, mayoral fashion choices, fire safety, and daddy issues.    Next time we'll be talking about Buffy Season 4, Episode 15, “This Year's Girl.”  Keep Slaying! News Links/Referenced Links Original WB Promo https://youtu.be/l2Md22mdG5E The Smoky Room Experiment: https://youtu.be/KE5YwN4NW5o —---------------------------------------- Viewing Order Angel 1x15 - The Prodigal Buffy 4x15 - This Year's Girl (1/2) Buffy 4x16 - Who Are You? (2/2) Buffy 4x17 - Superstar Angel 1x16 - The Ring Angel 1x17 - Eternity Buffy 4x18 - Where the Wild Things Are Buffy 4x19 - New Moon Rising Angel 1x18 - Five by Five (1/2) Angel 1x19 - Sanctuary (2/2) Buffy 4x20 - The Yoko Factor (1/2) Buffy 4x21 - Primeval (2/2) Buffy 4x22 - Restless Angel 1x20 - War Zone Angel 1x21 - Blind Date Angel 1x22 - To Shanshu in LA Join the conversation! You can email or send a voice message to stillslayingfeedback@gmail.com, or join us at facebook.com/groups/podcastica and Still Slaying A Buffy-verse Podcast where we put up comment posts for each episode we cover.  Follow us on Instagram Still Slaying: a Buffyverse Podcast from Podcastica Network (@stillslayingcast) • Instagram photos and videos Join the Zedhead community - https://www.patreon.com/jasoncabassi Theme Music:℗ CC-BY 2020 Quesbe | Lucie G. MorillonGoopsy | Drum and Bass | Free CC-BY Music By Quesbe is licensed under a Creative Commons License. #smashthepatriarchy #slaythepatriarchy #feminism #patriarchy #angel #buffy #btvs #buffythevampireslayer #vampire #vampires #florenceandthemachine #florencewelch  #everybodyscreams #buffyfan #christina hendricks #juliebenz #charismacarpenter #david boreanaz #alexisdenisof #elisabethrohm #thebronze Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of Reconcile Stories we are cross posting an interview that Ben did with Pastor Will. This interview was done on Ben's personal podcast, The Prodigal Journey. We talk about Pastor Will's faith journey, missions, church planting and more! For more information please visit our website at reconcilecc.org Ben's podcast can be found at theprodigaljourney.com   Thank you for listening and help support our mission to Preach The Gospel. Produce Disciples. Pursue Justice.

Big idea: anxious minds miss the good. Prodigal minds can see the good.??? What does a renewed mind look like? Introduction Big idea: anxious minds miss the good. Prodigal minds can see the good.??? Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you…

 Go to sermon webpage: GOD REDEEMS (JOHN 7)

Reposted from Still Slaying: A Buffy-verse podcast which you can find at Still Slaying: a Buffy-verse podcast | Podcastica. Fun, in-depth talk about great TV. “I am Ethros. I corrupted the spirits of men before they had speech to name me.” Trigger Warning: discussion of domestic abuse and childhood trauma Penny and Sam dive into this tale of exorcism with a twist. The wide ranging conversation touches on infomercials, TV advertising, grief, insecurity, our potential careers as exorcists, faith, sociopathy, misogyny, teacher burnout, “emotion mind,” demon therapy, creepy dolls, magic box retail, and sociopathy and psycopathy.           Next time we'll be talking about Angel Season 1, Episode 15, “The Prodigal.”  Keep Slaying! Errata: The movie Penny references is “The Good Son” (1993) not “The Good Seed.”  News Links/Referenced Links Original WB Promo https://youtu.be/l2Md22mdG5E The Good Son movie review & film summary (1993) | Roger Ebert Every Single Sci Fi Film Ever podcast https://podcasts.apple.com/us/podcast/every-single-sci-fi-film-ever/id1734187401 —---------------------------------------- Viewing Order Angel 1x14 - I've Got You Under My Skin Angel 1x15 - The Prodigal Buffy 4x15 - This Year's Girl (1/2) Buffy 4x16 - Who Are You? (2/2) Buffy 4x17 - Superstar Angel 1x16 - The Ring Angel 1x17 - Eternity Buffy 4x18 - Where the Wild Things Are Buffy 4x19 - New Moon Rising Angel 1x18 - Five by Five (1/2) Angel 1x19 - Sanctuary (2/2) Buffy 4x20 - The Yoko Factor (1/2) Buffy 4x21 - Primeval (2/2) Buffy 4x22 - Restless Angel 1x20 - War Zone Angel 1x21 - Blind Date Angel 1x22 - To Shanshu in LA Join the conversation! You can email or send a voice message to stillslayingfeedback@gmail.com, or join us at facebook.com/groups/podcastica and Still Slaying A Buffy-verse Podcast where we put up comment posts for each episode we cover.  Join the Zedhead community - https://www.patreon.com/jasoncabassi Theme Music:℗ CC-BY 2020 Quesbe | Lucie G. MorillonGoopsy | Drum and Bass | Free CC-BY Music By Quesbe is licensed under a Creative Commons License. #smashthepatriarchy #slaythepatriarchy #feminism #patriarchy #buffy #buffythevampireslayer #BTVS #sunnydale #vampire #angel #thewb #thecw #slayer #vampireslayer #davidboreanaz #charismacarpenter #losangeles #exorcism #exorcist #demon #demonpossession #supernatural #alexisdenisof #sociopathy Learn more about your ad choices. Visit megaphone.fm/adchoices

Thank you for listening to another episode of Reconcile Stories! On this episode we are cross posting an interview that was done with Pastor Will on The Prodigal Journey Podcast. We talk through his faith journey, missions, church planting and more.   Please visit our website for more info: reconcilecc.org You can find The Prodigal Journey Podcast at theprodigaljourney.com   Thank you for supporting our mission to Preach The Gospel. Produce Disciples. Pursue Justice.

 Go to sermon webpage: THE SEARCH FOR SALVATION

Luke 15:25-32: In Part 4 of our Prodigal series, the older brother returns from the fields but runs from grace. The father comes and pleads, and the unwritten conclusion confronts us all.

Once a sinner comes to their senses and repents of their sin, they're only at the beginning of what is going to be a long journey home to the Father. Along the way, there are many difficulties—temptations and discipline to name a few—but they all have one purpose: to keep that man on the narrow way home. In today's sermon, Steve Gallagher explains this journey using Jesus' parable of the prodigal son.   Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Today marks the 200th episode of the Cross & Gavel. As part of that celebration, I have brought back the original host to have an unscripted and (mostly) unedited conversation about all things ministry, movies, books, and more. Mike Schutt is now the Executive Director of Worldview Academy, the director of the CLS Law School Fellows Program, and the author of the seminal work for Christian law students, Redeeming Law: Christian Calling and the Legal Profession. Mike is also an affiliate professor at Trinity Law School and a decent human being (I don't care what Myron says). Cross & Gavel is a production of CHRISTIAN LEGAL SOCIETY. The episode was produced by Josh Deng, with music from Vexento.

“I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives…And indeed all was vanity and grasping for wind. There was no profit under the sun.” Ecc. 2: 3,11What really satisfies?What really satisfies: amusements=pleasure and parties?Solomon's pleasures:-gold, gold, and more gold-throne of ivory -camels-horses-mules-apes-monkeys-precious stones-instruments of every kind- silver, silver, and more silver-fleet of ships-1,400 chariots-12,000 horse men-servants-700 royal wives and 300 concubines“I said in my heart, ‘come now, I will test you with mirth (festivals/parties); therefore, enjoy pleasure.'. But surely, this also was vanity.” Ecc 2:1What really satisfies: accomplishments=work?Solomon's work:-Lord's house and his house-House of Forrest of Lebanon-Hall of Pillars-Hall of Jerusalem-Hall of Judgement-Cities“I made my works great…So, I became great and excelled more than all who were before me in Jerusalem.” Ecc 2:4, 9“I looked at all the works my hands had done and in the labor in which I had looked; and indeed, all was vanity and grasping for wind.” Ecc 2:11“Whatever my eyes desired I did not keep from them. I did not withhold my heart from any pleasure. For my heart rejoiced in all my labor…” Ecc 2:10“there was no profit under the sun.” Ecc 2:11Nothing under the sun satisfies.Every earthly pursuit is like vapor, wind, dust; it fades away“If you knew the gift of God, and who it is who says to you, ‘give me a drink,' you would have asked Him, and He would have given you living water.” John 4:10“where then do you get that living water?” John 4:11“Whoever drinks this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” John 4:13-141) Earthly satisfaction2) Eternal satisfactionEarthly satisfaction are those things found under the sun. Eternal satisfaction are those things found under the Son. Jesus is the gift God gave and under him (in him) is our promise of lasting satisfaction: everlasting lifeThe key to satisfaction is knowing the value of God over everything else. It's not that everything on earth is bad. It's that Christ is better.The satisfaction we seek is in Jesus, who is with God the Father, in our father's house.Ecc 3:11 says God “has written eternity on our hearts”.Phil 3:20-21 says our “citizenship is in heaven”. 2 Cor 5:12 says “we groan, longing to be clothed instead with our heavenly dwelling”. Solomon teaches us life under the sun does not satisfy.Samaritan woman teaches us satisfaction comes when we know Jesus (life under the Son).Prodigal son teaches us to find eternal satisfaction in Jesus is to remember what house we belong to

The Lost Son | Prodigal Sunday by Pastor Dan DeBell

Teaching on the trilogy of parables in Luke 15, focusing on the  Parable of The Father.  The ones that listened to Jesus tell these parables were considered the worst of the sinners.  We are all prodigals having wasted the inheritance given to us - our time, money, and faith opportunities.  All of us at some point have squandered that stewardship, but it's never too late to start over with God.  All it takes is the right attitude of facing ourselves and turning back to the Father's house.  God will give you another chance to start over. Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. © 2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Do you ever feel like God can use everyone else, but not you? Pastor Ed Newton joins Lori for a powerful conversation about discovering who you are in Christ and learning to believe what God believes about you.   In his new book, Why Not You? Believing What God Believes About You, Pastor Ed shares his journey through depression and how he came to understand how he can walk in God's confidence.  Together, Lori and Pastor Ed unpack what it means to walk in your God-given identity, overcome self-doubt, and trust that your past mistakes don't disqualify you from God's purpose.   You'll be reminded that no weapon formed against you will prosper (Isaiah 54:17), and that God's plans for your life are still good, regardless of what you are facing today.   Why Not You? Believe What God Believes About You   Connect with Pastor Ed Newton   Follow on Instagram - @rejoicemarriageministries   Follow on Facebook - @rejoicemarriageministries   Every day, you can receive encouragement straight to your inbox through our Fight for Your Marriage Devotional and find free resources and prayers to pray over your marriage. To take advantage of these resources and others, visit https://rejoiceministries.org   We appreciate your feedback. If this episode touches you, please leave us a five-star rating and review, helping us reach new listeners with hope for their marriage. You can also subscribe to our show on YouTube, Spotify or iTunes.

Prayer to St. LukeO glorious St. Luke, beloved physician and Evangelist, you revealed Christ as healer, friend of the poor, and messenger of the Father's mercy.Through your Gospel we hear the Magnificat, the mercy of the Good Samaritan, and the joy of the Prodigal's return. Pray for us, that we may live with compassion, bring peace to the suffering, and proclaim the Kingdom with courage.Guide all who heal, all who serve, and all who witness to Christ in the world. May we, like you, use our gifts for God's glory, through Jesus Christ our Lord. Amen.St. Luke, faithful servant of the Word, intercede for us, that we may follow Christ with steadfast hearts and rejoice forever in His presence. Amen.

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