Podcasts about Christ the King

Lead Pastor Ashley Mathews preaches from the Gospel of Luke on the Fifth Sunday after Pentecost.

Lead Pastor Ashley Mathews preaches from the Gospel of Luke on the Fourth Sunday after Pentecost.

Lead Pastor Ashley Mathews preaches from the Gospel of Luke on the Third Sunday after Pentecost.

During my time at an ICKSP parish I learned what clericalism and misogyny feel and look like. Join me as I tell my story of belonging to a parish of this Traditional Latin Mass institute. Visit my blog:⁠⁠ conventreform.wordpress.comRead the testimony of a former Sister Adorer: https://conventreform.wordpress.com/testimonials/Help support my work: Buy Me a Coffee: https://www.buymeacoffee.com/convent.reform

Lead Pastor Ashley Mathews preaches from the Gospel of Luke on the Second Sunday after Pentecost.

Lead Pastor Ashley Mathews preaches from the Gospel of John on Trinity Sunday.

The gospel of Jesus is not only the church's most prized "possession" worth preserving both personally and as an institution for the glory of King Jesus.

Mater Dei Radio's Parish of the Week is Christ the King in Milwaukie! Brian Timm from the Parish Leadership Team joins Sarah to share about this incredible community. Learn more on our Parish of the Week page!Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

Associate Pastor Isaiah DeVyldere preaches from the Gospel of John on Pentecost Sunday.

Guest speaker Rev. Tammy Dunahoo preaches from the Book of Revelation on the Seventh Sunday of Easter.

Fr Chris Borah Acts 1:1-11Psalm 47Ephesians 1:15-23Luke 24:44-53

Lead Pastor Ashley Mathews preaches from the Book of Revelation on the Sixth Sunday of Easter.

Homily of Fr. Mike O'Conner from Mass on May 21, 2025 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Referenced Readings: Acts 15:1-6 John 15:1-8 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give  

Lead Pastor Ashley Mathews preaches from the Book of Revelation on the Fifth Sunday of Easter.

Lead Pastor Ashley Mathews preaches from the Book of Revelation on the Fourth Sunday of Easter.

Guest speaker Rev. Dustin McGowen preaches from the Book of Revelation on the Third Sunday of Easter.

SUBSCRIBE and get the latest messages: https://www.youtube.com/channel/UCVIzzCy3Z9Zsk0GwAH-yJ7g?sub_confirmation=1Watch this:  https://www.youtube.com/watch?v=5De6-FwIKq4&t=1sTo support this ministry and help us continue to reach people click here: http://kingschurchkc.com/giveWe exist to help ALL people know God, find family, discover purpose, and make a difference.——Stay ConnectedWebsite: www.kingschurchkc.comKings Church Facebook: Facebook.com/kingschurchkcKings Church Instagram: Instagram.com/kingschurchkc#kingschurch #faith #Christianity #kansascity #onlinechurch #churchonline #hope #churchesinkansascity

Lead Pastor Ashley Mathews preaches from the Book of Revelation on the Second Sunday of Easter.

Lead Pastor Ashley Mathews preaches from the Gospel of Luke on Easter Sunday.

¡Viva Cristo Rey! With a special focus on Pope Pius XI's encyclical Quas Primas, Scott and Kevin unpack some of the theology and history behind one of the Church's major feasts, Christ the King.

The Kingdom of God is already being built within the hearts of those who come to the foot of the Cross, surrender to His lordship, and serve Him as King of kings from His eternal throne.

Send us a textLuke 4:28-41 Support the show

Christ the King(Palm Sunday April 13th 2025AD) by Duchovny Dom Monastery

Lead Pastor Ashley Mathews preaches from the Gospel of Luke on Palm Sunday.

Passage(s): Zechariah 9:9-17Rejoicing in Christ as king begins with trusting in Him and nothing else as our hope!

A sermon for Palm Sunday, April 13, 2025 Luke 19:28-40 After telling a parable to the crowd at Jericho, Jesus went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, "Why are you untying the colt?" They said, "The Lord needs it." Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!" Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." He answered, "I tell you, if these were silent, the stones would shout out."   Luke 22:14-23:56 When the hour for the Passover meal came, Jesus took his place at the table, and the apostles with him. He said to them, "I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God." Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." And he did the same with the cup after supper, saying, "This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!" Then they began to ask one another, which one of them it could be who would do this. A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, "The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves. "You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel. "Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers." And he said to him, "Lord, I am ready to go with you to prison and to death!" Jesus said, "I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me." He said to them, "When I sent you out without a purse, bag, or sandals, did you lack anything?" They said, "No, not a thing." He said to them, "But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, `And he was counted among the lawless'; and indeed what is written about me is being fulfilled." They said, "Lord, look, here are two swords." He replied, "It is enough." He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, "Pray that you may not come into the time of trial." Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, "Judas, is it with a kiss that you are betraying the Son of Man?" When those who were around him saw what was coming, they asked, "Lord, should we strike with the sword?" Then one of them struck the slave of the high priest and cut off his right ear. But Jesus said, "No more of this!" And he touched his ear and healed him. Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, "Have you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!" Then they seized him and led him away, bringing him into the high priest's house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, "This man also was with him." But he denied it, saying, "Woman, I do not know him." A little later someone else, on seeing him, said, "You also are one of them." But Peter said, "Man, I am not!" Then about an hour later still another kept insisting, "Surely this man also was with him; for he is a Galilean." But Peter said, "Man, I do not know what you are talking about!" At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, "Before the cock crows today, you will deny me three times." And he went out and wept bitterly. Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?" They kept heaping many other insults on him. When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. They said, "If you are the Messiah, tell us." He replied, "If I tell you, you will not believe; and if I question you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God." All of them asked, "Are you, then, the Son of God?" He said to them, "You say that I am." Then they said, "What further testimony do we need? We have heard it ourselves from his own lips!" Then the assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place." When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him." Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things. Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment.

In this powerful passage from Luke 19:28–44, we witness the arrival of Jesus—the true King—as He enters Jerusalem. This moment is both triumphant and tragic—a glimpse of Jesus' heart for a world that doesn't recognize its Savior. The post Christ The King appeared first on Caz Church.

Victory Over Sin is a show hosted by Mark Renick that addresses issues pertaining to returning citizens and the challenges they face coming out of incarceration. Victory Over Sin airs Saturdays at 12:30 pm. On KBXL 94.1 FM Idaho's Treasure Valleyhttps://svdpid.org/advocacy-systemicchangeofid/facebook: systematic change of IDInstagram: systematic change of IDhttps://www.imsihopecommunityphaseii.com/IMSI HOPE COMMUNITY PHASE II can also be found on facebook as well as Instagram and Youtube. Correspondence can be directed to: Address: 1775 W. State St., #191, Boise, Idaho 83702Phone: 208-629-8861 Podcast Website: https://941thevoice.com/podcasts/victory-over-sin/

Tom Riello on taking a trip down to the Chrism Mass, Fr. Mitch Pacwa on his Lenten mission at Christ The King in Daphne, and Fr. Jeff Kirby discuss Passiontide.

The Institute of Christ The King gets canceled by a Jesuit bishop. Anyone else miss the days when Jesuits generally didn't become bishops?Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

The Institute of Christ The King gets canceled by a Jesuit bishop. Anyone else miss the days when Jesuits generally didn't become bishops?Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

Lead Pastor Ashley Mathews preaches from the Book of Isaiah on the Fifth Sunday of Lent.

A Timely Passion Sunday reflection from Cardinal Burke.Sources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

Lead Pastor Ashley Mathews preaches from the Book of Joshua on the Fourth Sunday of Lent.

Watch this video Ads-Free at our independent platform: https://remnant-tv.com/v/1379?channelName=RemnantTV Bishop Strickland releases an open letter to Donald Trump calling for an end to the genocide in Gaza. A satanist who was trying to hold a Black Mass in the Kansas statehouse brutally attacks a Catholic hero who stood up to him and said: “Christ is King!” Plus, Elon Musk – who is he, really, and why did Steve Bannon call him a “truly evil guy”? And, finally, meet the Catholic newspaper man who was converted by the Bavarian mystic, Therese Neumann, and nearly took down Adolf Hitler. Who was Fritz Gerlich and why was he murdered in Dachau? In this week's episode, Michael Matt offers a Lenten reminder to keep faith in Christ even as the Christophobic new order revolution threatens to drive Christians back into the catacombs. Meet Michael Matt in Platteville! Where: St. Augustine Catholic Church, 135 S Hickory St. Platteville, WI When: Friday, April 4, 7pm CST (Come early for Mass at 5pm, Fish fry Supper at 6pm) See you there! Bishop Strickland's Open Letter: https://remnantnewspaper.com/web/index.php/articles/item/7677-bishop-strickland-s-open-letter-to-president-trump-on-israel-s-war Support us | https://remnantnewspaper.com/web/index.php/subscribe-today Sign up for Michael Matt's Weekly E-Letter: https://remnantnewspaper.com/web/index.php/subscribe-today/free-remnant-updates Follow Michael Matt on X: https://x.com/Michael_J_Matt Check out my website: https://www.remnantnewspaper.com Listen to Michael Matt's podcasts: SPOTIFY: https://open.spotify.com/show/1AdkCDFfR736CqcGw2Uvd0 APPLE: https://podcasts.apple.com/us/podcast/the-michael-j-matt-show/id1563298989

Text: Mark 12 : 35 - 44James Martin

Associate Pastor Isaiah DeVyldere preaches from the Book of Exodus on the Third Sunday of Lent.

A devotional reading of Isaiah 58:1-12 for Christ the King's "40 Days of Prayer", voiced by members of the CTK community.

Lead Pastor Ashley Mathews preaches from the Book of Genesis on the Second Sunday of Lent.

Today, the guys continue discussing one of the more difficult passages in Romans. Listen how Jesus Christ is held up as a vastly superior and better representative of his people. While Adam brought condemnation and death, Christ brings righteousness and eternal life. Conformed to Christ aims to engage the mind, affect the heart, and call people to follow Christ. Additionally, our aim is to introduce and explain passages of Scripture and difficult theological doctrines in a down-to-earth and easy-to-grasp manner. Theology and the Bible should impact your life, and our goal is that we might play a small part in seeing that happen. Conformed to Christ is a ministry of Christ's Fellowship Church. https://cfclawton.org/ ***Be sure to subscribe on YouTube, iTunes, Google Podcasts, Spotify, Podbean, and Amazon Music Youtube: https://youtube.com/channel/UCgQBeT-Mj1CmngPdhZyWybQ iTunes: https://podcasts.apple.com/us/podcast/conformed-to-christ/id1503247486 Google Podcasts: https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkLnBvZGJlYW4uY29tL2NvbmZvcm1lZHRvY2hyaXN0L2ZlZWQueG1s Spotify: https://open.spotify.com/show/5YruCZu4hla6Ll3rBu7UPY

Lead Pastor Ashley Mathews preaches from the Book of Deuteronomy on the First Sunday of Lent. 

Pastors Ashley Mathews and Isaiah DeVyldere lay out a vision for 40 days of corporate prayer during Lent.

Lead Pastor Ashley Mathews preaches from the Gospel of Luke on Transfiguration Sunday.

Why is Jesus named “The Christ”? Today we discover the meaning behind this powerful title. We also learn about the three-fold ministry of Jesus as the long-awaited Messiah. Fr. Mike explains the true meaning of the kingship of Jesus and how as followers of Christ, we have the opportunity to participate in his priestly, prophetic, and kingly ministry. Today's readings are Catechism paragraphs 436-440. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Lead Pastor Ashley Mathews gives a brief introduction to the the season Lent. 

Lead Pastor Ashley Mathews preaches from the Gospel of John on the Seventh Sunday of Epiphany.

Christians tend to only think of the atonement of Christ's death for sin. In this sermon on the Rule and Reign of Christ, Dr. Martyn Lloyd-Jones teaches that there are many aspects of God's creation which are affected by the death of Christ. One must not think forgiveness of sin is the only benefit from the atonement. Even the Lord Jesus Christ Himself has been affected by His work on the cross. What is the listener to make of these things? Dr. Lloyd-Jones surveys the Scripture in order to show how common benefits or common grace comes to humanity as a consequence of the Lord Jesus Christ's death. Listen as he preaches on the blessings unbelievers and angels receive as a result of the atoning work of Christ. Hear as Dr, Lloyd-Jones considers the special and new glory the Lord Jesus Christ receives in the incarnation. It is only as a result of His obedient death on the cross that He receives this peculiar glory. Finally, as one witnesses the crucifixion, they learn about Christ's mediatorial kingship and what it means for the church as He rules and reigns over it.

Christians tend to only think of the atonement of Christ's death for sin. In this sermon on the Rule and Reign of Christ, Dr. Martyn Lloyd-Jones teaches that there are many aspects of God's creation which are affected by the death of Christ. One must not think forgiveness of sin is the only benefit from the atonement. Even the Lord Jesus Christ Himself has been affected by His work on the cross. What is the listener to make of these things? Dr. Lloyd-Jones surveys the Scripture in order to show how common benefits or common grace comes to humanity as a consequence of the Lord Jesus Christ's death. Listen as he preaches on the blessings unbelievers and angels receive as a result of the atoning work of Christ. Hear as Dr, Lloyd-Jones considers the special and new glory the Lord Jesus Christ receives in the incarnation. It is only as a result of His obedient death on the cross that He receives this peculiar glory. Finally, as one witnesses the crucifixion, they learn about Christ's mediatorial kingship and what it means for the church as He rules and reigns over it. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29