Podcasts about ask jesus

Fourth Sunday after Pentecost Bible Readings Ezekiel 2:9-3:11, 1 Peter 5:1-4, Luke 10:1-12,16-20 Worship Folder Pastor Paul A. Tullberg Sermon text: Luke 10:1–12,16–20 Jesus Appoints Seventy-Two 10 After this, the Lord appointed seventy-two others and sent them out two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. So ask the Lord of the harvest to send out workers into his harvest field. 3 Go your way. Look, I am sending you out as lambs among wolves. 4 Do not carry a money bag or traveler's bag or sandals. Do not greet anyone along the way. 5 Whenever you enter a house, first say, ‘Peace be to this house.' 6 And if a peaceful person is there, your peace will rest on him, but if not, it will return to you. 7 Remain in that same house, eating and drinking what they give you, because the worker is worthy of his pay. Do not keep moving from house to house. 8 Whenever you enter a town and they welcome you, eat what is set before you. 9 Heal the sick who are in the town and tell them, ‘The kingdom of God has come near you.' 10 “But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 ‘Even the dust from your town that clings to our feet, we wipe off against you. Nevertheless know this: The kingdom of God has come near.' 12 I tell you, it will be more bearable for Sodom on that day than for that town. 16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.” 17 The seventy-two returned with joy, saying, “Lord, even the demons submit to us in your name!” 18 He told them, “I was watching Satan fall like lightning from heaven. 19 Look, I have given you authority to trample on snakes and scorpions and over all the power of the enemy. And nothing will ever harm you. 20 Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names have been written in heaven.” The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

I hear people talking about ‘toxic positivity.' Have you heard that? It's the pressure to always stay upbeat and pretend that everything's fine, even when it's not. The Bible tells us about it. In the book of Proverbs, it says, “Trust in the Lord with all your heart, and lean not on your own understanding.” So often, we hold on to our worries when we don't have to. But it's okay to be honest about our pain, and Jesus offers us a different way. He invites us to come with our burdens. Let Him carry the burden with you. If you're looking for true peace and hope, I invite you to discover who Jesus really is. He will transform your life. Pray to Him today, just like I did. Ask Jesus to take over, to forgive you, to be Lord of your life, and you will be surprised at the incredible peace you will find there. Always remember, there is hope with God. I'm Andrew Palau. radio.hopewithgod.com

Third Sunday after Pentecost Bible Readings 1 Kings 19:19-21, 2 Corinthians 11:21b-30, Luke 9:51-62 Worship Folder Seninarian Noah Cook Sermon text: Mark 7:31-37 A Believing Centurion 7 After Jesus had finished saying all these things to the people who were listening, he went into Capernaum. 2 A centurion's servant, who was valuable to him, was sick and about to die. 3 When the centurion heard about Jesus, he sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they begged him earnestly, saying, “He is worthy of having you do this for him, 5 because he loves our nation, and he built our synagogue for us.” 6 Jesus went with them. When he was not far from the house, the centurion sent friends to tell Jesus, “Lord, do not trouble yourself, because I do not deserve to have you come under my roof. 7 That is why I did not consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I am also a man placed under authority, having soldiers under me. I say to this one, ‘Go!' and he goes; and to another one, ‘Come!' and he comes; and to my servant, ‘Do this,' and he does it.” 9 When Jesus heard these things, he was amazed at him. He turned to the crowd that was following him and said, “I tell you, I have not found such great faith, not even in Israel.” 10 And when the men who had been sent returned to the house, they found the servant well. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Sixteenth Sunday after Pentecost Bible Readings Isaiah 40:1-5, Acts 13:13-26, Luke 1:57-66 Worship Folder Pastor John Melke Sermon text: Acts 13:24-26 24 Before he appeared publicly, John had preached a baptism of repentance to all the people of Israel. 25 As John was finishing his course, he said, ‘Who do you suppose I am? I am not that One. But look! That One is coming after me, and I am not worthy to untie the sandals on his feet.' 26 “Gentlemen, brothers, sons of Abraham's family, and those among you who fear God, this message of salvation has been sent to you. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Second Sunday after Pentecost Bible Readings Isaiah 43:8–13, 2 Timothy 1:3–10 Worship Folder Pastor John Melke Sermon text: Luke 8:26-39 A Demon-Possessed Man and a Herd of Pigs 26 They sailed down to the region of the Gerasenes, which is across from Galilee. 27 When Jesus stepped ashore, a man from the town met him. He was possessed by demons and for a long time had not worn any clothes. He did not live in a house but in the tombs. 28 When he saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do I have to do with you, Jesus, Son of the Most High God? I beg you, don't torment me!” 29 For Jesus had commanded the unclean spirit to come out of the man. In fact, the unclean spirit had seized him many times. He was kept under guard, and although he was bound with chains and shackles, he would break the restraints and was driven by the demon into deserted places. 30 Jesus asked him, “What is your name?” He said, “Legion,” because many demons had gone into him. 31 They were begging Jesus that he would not order them to go into the abyss. 32 A herd of many pigs was feeding there on the mountain. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 The demons went out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When those who were feeding the pigs saw what happened, they ran away and reported it in the town and in the countryside. 35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus' feet. He was clothed and in his right mind, and the people were afraid. 36 Those who saw it told them how the demon-possessed man was saved. 37 The whole crowd of people from the surrounding country of the Gerasenes asked Jesus to leave them, because they were gripped with great fear. As Jesus got into the boat and started back, 38 the man from whom the demons had gone out begged to be with him. But Jesus sent him away, saying, 39 “Return to your home and tell how much God has done for you.” Then he went through the whole town proclaiming what Jesus had done for him. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Were not called to make for Jesuswere invited to make with Him. Looking at some of Jesus first words to His followers, were reminded that discipleship is a partnership. The question were left with: Do we believe God can do through us what He believes He can do? 3 TakeawaysJesus Doesnt Just CallHe Promises to MakeWe Make Disciples with Jesus, Not for JesusGods Voice Defines UsNothing Else Question For ReflectionIn what areas of my life have I been trying to do things on my own, instead of resting in the promise that Jesus will make me into who Hes calling me to be? Ask Jesus to help us to trust Him more deeply. Ask Him to make us into who Hes created us to be, and use us in ways only He can.

Healing and Wholeness: The 18-Inch Journey from Head to Heart “The glory of God is man fully alive.” —St. Irenaeus “God does not love some ideal version of you. He loves you—with your particular history, wounds, and desires.” This episode takes you on what may be the most important journey of your life: the 18 inches from the head to the heart. Through the story of Blaise Pascal's mystical night of fire, the gentle wisdom of Harvey's Elwood P. Dowd, and the wisdom of the Church, we explore what it means to become an integrated person—one who lives not in fragmentation, but in communion. We are not just minds or spirits—we are embodied, emotional, historical persons. And while trauma, generational wounds, and spiritual lies may have fractured our inner life, God is drawing us back into wholeness. This is not a journey of perfection, but of integration—of learning to live fully alive. You'll hear about: The role of the family in shaping our early spiritual imagination The wounds that distort identity and the lies we carry into adulthood How emotional maturity, spiritual direction, and community lead us to healing How God re-parents us through His Word, His Church, and His sacraments This episode is an invitation to courageously face the inner story you've believed—and to let God write a new one with you. Reflection & Journaling Questions for Prayer   Where in my life do I live more from my head than from my heart? Where do I hide behind intelligence, control, or performance rather than love, vulnerability, and trust? Have I made the 18-inch journey from being right to being real? What would it mean to let go of needing to prove myself and instead seek communion? What were the spoken or unspoken rules in my family growing up? (“Don't feel,” “Be perfect,” “Never be weak,” etc.) What emotions were welcomed in my childhood? What emotions were avoided or punished? What role did I play in my family system? (Hero, invisible one, peacekeeper, rebel…) How does that still shape me today? What is one lie I have believed about myself? (“I am only loved if…”; “I must always… to be safe.”) Ask: Where did I learn this? What is the truth that God wants to speak there? What pattern have I inherited from my family or past that I want to bring into the light of Christ? Pray: “Lord, show me where You were when I felt unseen.” Which of life's tasks—work, friendship, or love—do I tend to avoid? Ask: Where do I need more courage to live generously and not self-protect? Do I see emotional strength as a way to protect myself or to give myself away? What would it mean to see my strength as a gift for others? What private logic or internal script still shapes how I see myself, God, and others? Bring one of those to prayer. Ask: “Jesus, walk with me through the rooms of my childhood. What do You want to show me?”  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jeff Garwood from Daufuskie Island, SC. Jeff, your partnership with us through Project23 is helping others discover the truth that changes hearts. This study is for you today. Our text today is Mark 7:14-23: And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” — Mark 7:14-23 Jesus makes a powerful point here—but there's more going on beneath the surface. This Gospel account was dictated by Peter to Mark. And you can almost hear Peter's voice behind the detail: “(Thus he declared all foods clean).” Why does that matter? Because years later, Peter would receive a vision in Acts 10—when God dropped a sheet from heaven filled with animals considered unclean. And God said, “What God has made clean, do not call common.” That moment cracked Peter's heart open to the inclusion of Gentiles in the Gospel. But even then, Peter would struggle. In Galatians 2, Paul rebukes him for pulling away from Gentile believers. So when Peter recounts this scene in Mark 7, it's personal. Jesus didn't just change the rules—he changed Peter's heart. Jesus redefined purity as something internal, not external. And Jesus says the real issue isn't what goes into your mouth—it's what comes out of your heart. Sin doesn't enter through your fork—it flows from within. That list Jesus gives? It's a mirror. Pride. Envy. Deceit. Lust. It's not out there—it's in here. This isn't just convicting. It's freeing. Because you can't clean yourself with religion, rituals, or rules. You need a new heart. A Jesus-transformed heart. One that lives from the inside out. We all tend to clean the outside while ignoring the inside. We act polite but harbor bitterness. We appear holy, but we think impure thoughts. We perform well but never confess pride. Start paying attention to your heart. Don't just look at your actions—listen to your motives. Is your obedience flowing from love or from fear of being seen? Are you generous because you care—or because you want credit? Ask Jesus to do the heart surgery only he can do. Today, stop settling for behavior modification. Start praying for heart transformation. #InsideOutFaith, #HeartOverHabits, #PeterUnderstood ASK THIS: Where am I focused more on appearances than true heart change? What sin on Jesus' list hits closest to home right now? How have I tried to use tradition or morality to cover brokenness? Where do I need to invite Jesus to cleanse me from the inside? DO THIS: Spend five minutes today asking Jesus not just to clean your life—but to cleanse your heart. PRAY THIS: Jesus, I confess my sin isn't out there—it's in me. Cleanse my heart. I want to live from the inside out. PLAY THIS: “Clean” – Natalie Grant.

Jesus left His followers with a gift to take with them through every single day: peace of mind and heart. Lydia Robertson coaches us to connect, live, and grow in this important spiritual fitness ingredient.the brokenness in our own lives as well as in the lives of others.The Word Revealed: Jesus' Power, Provision, and Promise takes you and your discipleship partner through John, chapters 5–6, inviting you to reveal your thoughts to each other and to the people in your world!    As our thanks for your gift today, you'll receive two copies—one for you and one for your study/discipleship partner. For your gift of any amount.....Thank you for supporting the mission of Christ.

Trinity Sunday Bible Readings Numbers 6:22-27, Psalm 8, John 16:12-15, Romans 5:1-5 Worship Folder Pastor Paul A. Tullberg Sermon text: Numbers 6:22-27 The Benediction 22 The Lord told Moses 23 to speak to Aaron and to his sons and to tell them to bless the Israelites with these words: 24 The Lord bless you and keep you. 25 The Lord make his face shine on you and be gracious to you. 26 The Lord look on you with favor and give you peace. 27 In this way they will put my name on the Israelites, and I will bless them. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Terry White from Dodge City, KS. Thank you for partnering with us through Project23. You're helping others find rest in Christ and strength in His Word. This one's for you. Our text today is Mark 6:30-34: The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves. Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. — Mark 6:30-34 The disciples return from their first mission trip—tired, drained, and hungry. They've been pouring themselves out in ministry. And Jesus sees it. “Come away by yourselves… and rest a while.” This is the heart of Jesus. He doesn't just care about the mission—he realizes they are the mission. He invites them to recover, to respire, to rest. But before they get to their quiet place, the crowd shows up. Not a few people—thousands. Uninvited. Unexpected. Undeterred. And Jesus? He sees the crowd. He knows what it'll cost. But he doesn't send them away. Looking past the obligation, he sees who they are: "sheep without a shepherd." Therefore, he teaches them. He puts down his plan and picks up their burden. Because with Jesus, compassion always overrides convenience. Recognize that Jesus and the disciples were tired. But compassion made space for the crowd. That's not soft leadership—it's spiritual maturity. And it's the kind of heart Jesus is forming in us. Let's be honest—most of us guard our convenience with everything we've got. We guard our calendars, our boundaries, our margin, and our entertainment. But sometimes the Spirit brings the “crowd” to the shore of your day. And the question is—will you see them as a problem or a person? Will you protect your comfort, or extend compassion? Compassion will cost you something. It always does. But it's how we love like Jesus. It's how we lead like Jesus. It's how we point people to Jesus. So today—who's the crowd in front of you? Stop seeing your colleagues, children, and spouse as an inconvenience. See them as an opportunity to soften your heart and have a heart of compassion like Jesus. ASK THIS: Why do you think Jesus invited the disciples to rest but still made room for the crowd? How did He balance compassion with leadership? Where are you tempted to protect convenience over showing compassion? What would it look like to allow compassion to override your plans this week? DO THIS: Think of one time recently when convenience won over compassion. Ask Jesus for the grace to make space—and love like He does next time. PRAY THIS: Jesus, give me your eyes to see people—especially when it's inconvenient. Teach me to love like you, even when I'm tired, interrupted, or busy. Amen. PLAY THIS: "God of Justice" by Tim Hughes.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bobby McCalpine from Tahlequah, OK. Thank you for partnering with us through Project23. Your courage to stand for truth is helping others do the same. This one's for you. Our text today is Mark 6:14-29: King Herod heard of it, for Jesus' name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” And Herodias had a grudge against him and wanted to put him to death. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent an executioner with orders to bring John's head. He went and beheaded him in the prison and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. When his disciples heard of it, they came and took his body and laid it in a tomb. — Mark 6:14-29 This story is disturbing. John the Baptist is executed, not for a crime, but for telling the truth. He called out King Herod's sin—and it cost him everything. But John didn't flinch. He didn't soften the truth. He didn't adjust the message to protect himself. He spoke with clarity, conviction, and courage directly about the king's lack of integrity. John wouldn't trade conviction for approval. Herod, on the other hand, did. He liked listening to John. He respected him. He knew John was holy. But Herod was more concerned about his image than his soul. So when the moment came—when the crowd was watching, and the pressure was on—Herod made the trade. Approval over conviction. Comfort over repentance. And John lost his life because of it. This isn't just ancient history. It's a modern temptation. Today, people still trade conviction for approval: —to protect a platform —to avoid awkward conversations —to keep a job —to hold on to relationships —to stay liked But when we soften the message of Jesus to preserve our status, we don't just lose the truth—we lose our witness. The Gospel isn't ours to edit. It's ours to exalt—with boldness and love. Jesus said, “Whoever is ashamed of me and of my words... the Son of Man will also be ashamed of him.” They are strong words. But central ones. When we trade conviction for approval, we stop pointing people to the only One who can actually save them so we can try to save ourselves. So here's the question: Where are you tempted to soften, silence, or sidestep the truth to protect yourself? And what would it look like to follow John's example instead? ASK THIS: Why did Herod respect John but refuse to repent? Where do you feel tempted to alter or mute God's truth? What fear is holding you back from bold obedience? What would it look like to love others enough to speak the truth—even when it's costly? DO THIS: Name one place in your life where approval is tempting you to dilute conviction. Ask Jesus for courage to stay faithful to His message—no edits, no compromises. PRAY THIS: Jesus, help me love people enough to tell them the truth. I don't want to trade conviction for approval. Give me boldness to speak what you've spoken—clearly and faithfully. Amen. PLAY THIS: "Build My Life" by Pat Barrett.

The Holy Spirit Is True God Bible Readings Genesis 11:1–9, John 14:23–27, Acts 2:1–21 Worship Folder Pastor John Melke Sermon text: The 3rd Article I believe in the Holy Spirit, the holy Christian Church—the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The Holy Spirit Is True God – He Has Divine Names, Divine Characteristics and the Proper Tools Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Ascension Sunday We are called to follow where Christ our Savior went first.  We, like Jesus, are called to be light enough to ascend to the Father: some things weigh us down, and some things raise us up.   Do you ever feel heavy?  Do you ever feel weighed down?  Jesus wants to lighten your load.   Ask Jesus for the grace today, ask the Holy Spirit for the power today: “Lord, give me the grace and the power to let go of one more thing I'm holding onto that's weighing me down.  And Lord, help me with your grace and power to take one more step in an area that will raise me up!”

We are starting a new series called One Another Summer where Pastor Dustin Clegg will walk us through some of the "One Another" commands in the Bible. Today we look at Romans 12:1-16 and as we explore what it means to be members of one another, we have a couple of observations with some applications:(1) Genuinely becoming members of one another is primarily dependent on our individual and corporate relationship with Jesus. (Romans 12:1-2)       Applications:     (1) Daily ask Jesus to have His way in the bodies He has given us.     (2) Protect your mind from being molded by the world.     (3) Ask Jesus to give us His mind.(2) Genuinely becoming members of one another is also dependent on the depth we allow the Gospel to shape our hearts for our King & His family. (Romans 12:3-16)     Applications:     (1) Think rightly about ourselves.     (2) Use our gifts for the mission of Jesus & the good of others.     (3) Allow the Gospel to sink deeply into our souls to the point that it affects                             every relationship we have.

Seventh Sunday of Easter Bible Readings John 17:20-26, Acts 16:6–10, Revelation 22:12-17, 20 Worship Folder Pastor Paul A. Tullberg Sermon text: Revelation 22:12-17, 20 Jesus Speaks 12 Look, I am coming soon and my reward is with me, to repay each one according to what he has done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End. 14 Blessed are those who wash their robes, so that they may have the right to the Tree of Life and so that they may enter through the gates into the city. 15 Outside are the dogs, that is, the sorcerers, the adulterers, the murderers, the idolaters, and everyone who loves and practices falsehood. 16 I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star. 17 The Spirit and the bride say, “Come.” And let the one who hears this say, “Come.” And let the one who is thirsty come. Let the one who wants the water of life take it as a gift. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Sixth Sunday of Easter Bible Readings John 16:16-24, Acts 14:8–22, Worship Folder Pastor Paul A. Tullberg Sermon text: Revelation 21:21–27 21 The twelve gates are twelve pearls. Each of the gates is made out of one pearl. And the street of the city is pure gold, like transparent glass. 22 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, because the glory of God has given it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their glory into it. 25 There is no day when its gates will be shut, for there will be no night in that place. 26 They will bring the glory and the honor of the nations into it. 27 Nothing that is unclean and no one who does what is detestable or who tells lies will ever enter it, but only those who are written in the Lamb's Book of Life. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Title: God's Appointed Evangelist: YOU! Text: Acts 21:37-22:21 FCF: We often struggle feeling adequate enough to share our faith with others. Prop: Because God providentially equips us to share the gospel, we must be excellent at submitting to His prompting to share the clear truth of the gospel. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 21. In a moment we'll read from the LSB starting in verse 37. You can follow along in the pew bible or whatever version you prefer. Last time in the book of Acts Paul was dragged out of the temple and accused of violating a cultural law which prohibited all gentiles from entering the temple grounds. The crowd attempted to kill him. But he was rescued by the Roman commander who was merely trying to keep the peace. We noted last time that because the gospel is offensive we must be ready to endure slander and persecution for it. But we also must be ready to use such opportunities to share the gospel. Today we will see Paul doing just that. From his example we'll be able to understand what that looks like and how the Lord has providentially helped us to do this. So please stand with me to give honor to and to focus on the reading of the Word of God starting in verse 37 of Acts 21. Invocation: Heavenly Father, because we know that nothing happens outside of your decreed will and that all comes about to accomplish your purposes, we can rest assured that everything we have experienced in this life has been guided and directed by your providence. Therefore, we know that we are where we are because you have arranged it and that You have equipped us to do what You ask us to do. Let us then rest in this hope and strive to do all that You have asked us to. To make disciples and teach them all that You have commanded. Help us to see all this and more from the text this morning we pray in Jesus' name. Amen. Transition: Let's get right to the text this morning. I.) God providentially equips us to share the gospel, so we must look out for opportunities He gives to share the gospel. (21:37-40) a. [Slide 2] 37 - As Paul was about to be brought into the barracks, he said to the commander, “May I say something to you?” And he said, “Do you know Greek? i. As they neared the Barracks, probably ascending the second stair case, Paul wishes to speak to the Jews, desiring to show compassion on them and share the gospel to them. ii. In this process he very politely addresses the Roman commander in Greek. Something that clearly catches the Roman officer off guard, but we are not exactly sure why. iii. The common language used in Judea would have been Aramaic. Hebrew would have been used in religious conversation and instruction, especially among Judean Jews. iv. Judean Jews in general would have avoided Hellenistic entanglements, chief among them being the Greek language. v. That being said, most Jews would have known at least a little Greek and been able to speak well enough to get by. vi. What makes this even more perplexing to us is what the commander says next… b. [Slide 3] 38 - “Then you are not the Egyptian who some time ago raised a revolt and led the four thousand men of the Assassins out into the wilderness?” i. The translation of this question is something that is disputed. ii. We can talk more about it on Thursday. iii. But the guard clearly thinks or has thought up to this point that Paul is an Egyptian Assassin. iv. Again, we can go into the history of this on Thursday, but suffice it to say, something in Paul's speaking Greek has led the guard to ask this question of Paul. v. Paul quickly corrects the commander in the following verse. c. [Slide 4] 39 - But Paul said, “I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people.” i. Paul lays out his pedigree. He is a Jew of Tarsus in Cilicia and a citizen of that city which is by no means a backwater no name city. ii. Tarsus was an important city for trade throughout the empire. It also had a rich history of education. It was also granted “free city” status, meaning it was permitted to govern itself within the Roman Empire. iii. In other words – Paul is definitely NOT the Egyptian assassin. iv. Furthermore, Paul's heritage and citizenship to a prominent city indicated that his social status was actually above even the commander himself. v. It is probably because of this that the commander permitted him to speak to the crowd who up till recently tried to kill him. d. [Slide 5] 40 - And when he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew language, saying, i. The Commander no doubt standing next to him in approval helps to hush the crowd. ii. Then Paul begins to speak to them in the Hebrew language. Although there is a possibility that this means ancient Hebrew which we know was still known and spoken at that time, we also know that it was spoken mostly in religious situations and probably was not the common man's language. Indeed, Jews from Asia would probably not even know Hebrew. So most likely Luke means that Paul spoke Aramaic. e. [Slide 6] Summary of the Point: Today we see Paul taking the opportunity he is given to defend the gospel. But what gave him that opportunity? Paul's unique background, providentially ordered by the Lord, gives him the opportunity to defend the gospel. Paul having the pedigree he had, where he even had a higher social standing than the Roman commander arresting him, equipped him to be allowed to share the gospel that day. And the same is true for us. God has uniquely equipped each of us to share the gospel to people who other believers will never have opportunity. To the extent that where others may be silenced or killed, we will be permitted to at least provide a defense. Therefore, we must be like Paul and have the boldness and determination to speak up when we have an opportunity. Paul could have gone into the barracks and been safely secured against their attack, Instead, he used his social standing to gain an audience and defend the gospel. We should look for similar opportunities to share the gospel that are provided to us through our backgrounds which God arranged. Transition: [Slide 7(blank)] But what is Paul going to say? The crowd isn't exactly friendly. What is his responsibility in conveying the gospel to such a hostile group? Can he just be like Jonah and warn them that in 40 days they'll be destroyed? II.) God providentially equips us to share the gospel, so we must clarify misconceptions about the gospel. (22:1-16) a. [Slide 8] 1 - “Men, brothers, and fathers, hear my defense which I now offer to you.” i. Paul begins his defense with a similar address that Stephen gave to the Sanhedrin when he was brought before them. ii. Of course, Stephen was accused of speaking against the law of Moses and against the temple too. iii. And Jesus before them was accused of blasphemy and speaking against the temple. iv. What is clear is that the Jews had created a trinity of their own. They worshipped God, the law, and the temple. All of which were intricately connected. v. And bound up into that trinity is their national pride of being the chosen people of God. To attack one of the three is to attack all and to attack their Jewish identity as a whole. vi. It is no accident that the charges brought against everyone the Jews wanted dead were the same. This is the way they can make sure that they can stir up every Jew against the one they want gone. vii. Paul begins his defense which is not only a testimony of his salvation and commission to ministry – but also a rich defense of his own Jewish heritage and standing. b. [Slide 9] 2 - And when they heard that he was addressing them in the Hebrew language, they became even quieter; and he said, i. Right off the bat, the people understand that this is not a Hellenized Jew – at least not entirely. ii. To speak Aramaic, and to do so well enough to make a defense before a hostile crowd, means that he is not rejecting Jewish heritage or culture. iii. The crowd responds with affording him their attention. c. [Slide 10] 3 - “I am a Jew, born in Tarsus of Cilicia, but having been brought up in this city, having been instructed at the feet of Gamaliel according to the strictness of the law of our fathers, being zealous for God just as you all are today, i. Notice that Paul doesn't deny his birth city, but quickly moves past it to recount his early life. ii. From a boy, Paul was brought up in the city of Jerusalem. iii. While in the city, Paul was instructed according to the strictness of the Mosaic law by none other than Gamaliel. iv. The last time we heard that name was at Peter and John's trial before the Sanhedrin. v. Gamaliel's advice was to leave the apostles alone and see what happens of the Nazarene sect. If they are not of God, then they will dissolve to nothing. If they are of God, then the council would be caught fighting against God's will. vi. Pretty sound advice. Advice that they did not heed. vii. Still, from historical records, we know that Gamaliel was a Rabbi and head of a Rabbinical school in Jerusalem and even though they did not listen to his advice on that occasion, we know he was well respected in the Jewish community of that time. viii. Paul indicating that he was zealous for God just as the Jews were on this very day, is indicating that Paul does not see his persecutors as enemies. He too is zealous for God. And has been since being instructed in the ways of the Pharisees. ix. How devoted was he for God? d. [Slide 11] 4 - I persecuted this Way to the death, binding and delivering both men and women into prisons, 5 - as also the high priest and all the Council of the elders can testify. From them I also received letters to the brothers, and started off for Damascus in order to bring even those who were there to Jerusalem as prisoners to be punished. i. He was so zealous for God that he persecuted the Nazarene sect called “The Way” to death. ii. Perhaps at this time some rumor or lie was being spread around indicating that Paul never really did this. But Paul appeals to the testimony of the high priest and all the council of Elders. iii. They can give you their testimony that this is the case. iv. They can also tell you how they gave him letters to Damascus to bring those following The Way back to Jerusalem to be imprisoned and punished. v. Paul was once the exact same as they are today. To the extent that he did to others what they have done to him. vi. Paul doesn't see them as his enemy. Because he was just like them at one time. vii. So this begs the questions… what happened to make him different today? And how different has he become? e. [Slide 12] 6 - But it happened that as I was on my way, approaching Damascus about noontime, a very bright light suddenly flashed from heaven all around me, i. Visions from God have been and continue to be recognized as important ways that God communicates corrective truth to people in the middle east. ii. As Eric Lundquist was saying last week, Iranian Christians converting from Islam frequently speak of visions they have received from God imploring them to seek Christ. iii. Some of the greatest prophets of Israel's and even Islam's history have or have claimed to see visions from God to reveal truth. iv. If someone today said something similar to Paul, we would be right to test them thoroughly for signs of God working in their life beyond simply a vision. And Paul will provide that too. v. But the Jews would not be skeptical of this sign merely because it was a vision from heaven. f. [Slide 13] 7 - and I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?' 8 - And I answered, ‘Who are You, Lord?' And He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.' i. Voices from heaven are rare in the Old Testament. But when someone hears from heaven it is never anyone but God Himself who speaks. ii. This is probably why Paul assumed that this was the Lord speaking. iii. This is similar to the time when Moses asks what he should call God when he goes back to the Israelite captives to inform them that God was going to rescue them. Which God? iv. God says, tell them “I AM” has sent you. Yahweh. The proper name of God. v. By Paul asking Who are you, Lord – he is looking for confirmation that the God with whom He speaks is Yahweh Himself. vi. How shocking then… Is the answer? vii. I am Jesus the Nazarene whom you are persecuting. viii. In heaven, with God, is this one Jesus the Nazarene. ix. Without actually saying the words, Paul testifies clearly here that Jesus and Yahweh are one. They are One God in three distinct persons. x. The God who addressed Moses from the burning bush is the same God who addressed Paul on that road. xi. But to make such a claim that Jesus spoke to him from heaven, it would be necessary to have witnesses, wouldn't it? Especially since the name given was not Yahweh. xii. Who else was there to hear or see what happened? g. [Slide 14] 9 - And those who were with me beheld the light, to be sure, but did not understand the voice of the One who was speaking to me. i. The guards who went with Paul that day, did see the light. ii. And here we have our first discrepancy regarding the story of Paul's conversion. iii. In Acts chapter 9 it says that these guards did hear the voice, but here Paul says that they did not understand the voice. Now before you start pointing out to me that hearing and understanding aren't the same things… iv. The Greek word IS the same. The LSB, for some reason, translates it here as understanding instead of hearing. What a crummy translation… well, hang on. Let's investigate. v. So how do we deal with Luke recording that the men heard the voice but didn't see the person speaking, and Paul saying that they did not hear the voice? This seems to be quite the contradiction. vi. There is an easy explanation that we can actually demonstrate using a similar word in English. 1. If I, in the midst of giving a command to my daughter, ask her if she is listening, and she says yes… in one sense we can see that she did listen to me. But if that story goes forward and we find out that she did not obey the command I gave, we could say that she did not listen. 2. Well how could she have listened and not listened at the same time? It is a matter of different definitions of the same word. Correct? 3. Listening can mean hearing and it can also mean obeying. vii. In a similar way, the semantic range of the word ἀκούω includes not only hearing the noise of something but also comprehending it. viii. So, in Luke's earlier account It is clear that he records that the soldiers heard the voice. ix. By Paul saying that they did not hear, we must take the second definition of the word which means to listen or to understand. x. Thus the LSB records for us the appropriate meaning. That the guards with him did hear the voice but were not able to comprehend what was said to Paul. xi. In short, he had witnesses to this event. And even though they did not understand the voice which spoke, they did hear it and they certainly heard and understood Paul's responses. h. [Slide 15] 10 - And I said, ‘What should I do, Lord?' And the Lord said to me, ‘Rise up and go on into Damascus, and there you will be told of all that has been determined for you to do.' 11 - But since I could not see because of the glory of that light, being led by the hand by those who were with me, I came into Damascus. i. Jesus the Nazarene instructs Paul to go to Damascus and wait for someone to come to him to tell him what to do. ii. The miracle of this would not be lost on anyone, since Damascus was a large city and all those of The Way would have feared Paul to the point of avoiding him. Who is going to come and talk to Paul in this state? iii. Paul continues the story of how he was blinded by this light and had to be led to Damascus. Once again this is something the guards could have borne witness to. i. [Slide 16] 12 - Now a certain Ananias, a man who was devout by the standard of the Law, and well-spoken of by all the Jews who lived there, 13 - came to me, and standing near, said to me, ‘Brother Saul, regain your sight!' And at that very hour I regained my sight and saw him. i. Notice what Paul is doing with his testimony of conversion. ii. He is highlighting the important, Jewish, law abiding, zealous people who helped to shape and form him. iii. Now he moves to a man named Ananias, who is well known to be a devout law-abiding Jew, known by Jews who lived in Damascus. iv. But Ananias was CLEARLY of The Way. v. What is Paul saying? vi. They are not mutually exclusive. You can be zealous for the law of Moses and still be a follower of Christ. vii. That is not to say that they are the same thing or that the law is equal in importance to Christ. But it is to say that there is no conflict between abiding by the law of Moses and following Christ. viii. One must simply hold them in their appropriate places of importance. ix. Ananias commands Paul to regain his sight and at that moment his sight returned. j. [Slide 17] 14 - And he said, ‘The God of our fathers has appointed you to know His will and to see the Righteous One and to hear a voice from His mouth. 15 - ‘For you will be a witness for Him to all men of what you have seen and heard. 16 - Now why do you delay? Rise up and be baptized, and wash away your sins, calling on His name.' i. Notice what Ananias says. The God of our fathers – Yahweh of course, has appointed, chosen, elected you to know His will and to see the Righteous One (Jesus the Nazarene) and to hear a voice from His mouth. ii. The Righteous One title is interesting because it is a title given to Yahweh's servant who is called Righteous and will justify many by bearing their iniquities. iii. The title “The Righteous One” implies sinless perfection having no blemish or spot in moral uprightness. Truly no person could claim such a thing. And so this human must be more than merely human. iv. Paul is commissioned to go to all men and bear witness of what he has seen and heard. v. At that moment Ananias commands him to rise up and be baptized and wash your sins away calling on His name. vi. Although many camps within Christendom would see the teaching of water baptism in view here whereby we are actually, as they would say, washed from our sin – it is clear that Ananias means not a literal physical washing only, but an inward, Spirit baptism. To be baptized by the Spirit is to be converted, to be justified, to be indwelled by the Spirit. vii. Baptism of the Spirit refers to the moment when a person who has been made alive with Christ repents and receives Him as Lord and Savior. viii. Notice that Ananias says to be baptized, wash your sins away, while calling on His name. ix. Thus, Paul is converted in this moment. x. And notice what the good Jew says to Paul… Get up, be baptized, be washed of your sins by calling on His name. xi. Whose name? xii. Is it the God of our Fathers or is it the Righteous One? xiii. Yes. Calling on Jesus' name IS calling on Yahweh's name. k. Summary of the Point: Notice still God's providential hand on Paul's testimony of salvation. The charges against Paul are primarily his rejection of the law, the Jewish people and their customs, and the temple itself. But he was zealous for the law, even opposing The Way, but was rebuked by a Jewish Messiah who spoke from heaven, a place higher than the temple, and led to faith in this Jesus by a well-respected Jew in Damascus. You can't get much more Jewish than that story! God providentially provided all of this to Paul in his conversion testimony, so that he could systematically cast down and defend the gospel he preached against all the accusations of being anti-Jew, anti-law, and anti-temple. We too must cast down arguments and defend the gospel against false caricatures of its teachings. We must do apologetics to prove that such things are lies. And God providentially provides each of our testimonies of faith as arguments against those false views. Transition: [Slide 19 (blank)] Paul has successfully defended the gospel. But what about the other component here? What about the Gentiles. Why is Paul mixed up with them? III.) God providentially equips us to share the gospel, but we must trust His leading not our own wisdom. (22:17-21) a. [Slide 20] 17 - Now it happened when I returned to Jerusalem and was praying in the temple, that I fell into a trance, 18 - and I saw Him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your witness about Me.' i. Although Luke does record Paul going back to Jerusalem in Acts 9, we are not told about this event. Luke there is focusing on Paul's relationship to other believers. That isn't what's happening here. What does he say? ii. While I was in the temple praying. iii. Well how much more devout could a Jew be to be praying in the temple? iv. And during a visit to the temple is when he sees another vision in a trance. v. In this vision, the Lord Jesus again speaks to him commanding him to get out of Jerusalem because “they” will not accept your witness about Me. vi. Who is they? vii. Paul's response to the Lord at that time makes it clear. b. [Slide 21] 19 - And I said, ‘Lord, they themselves understand that in one synagogue after another I used to imprison and beat those who believed in You. 20 - And when the blood of Your witness Stephen was being shed, I also was standing by approving, and guarding the garments of those who were slaying him.' i. The “they” is the non-believing Jews. ii. Paul's rebuttal to the Lord Jesus is that he seems like the perfect candidate to send to the Jews. iii. Afterall, there are few in Jerusalem who do not know who he is. They know how he used to fight against the people of The Way and even stood in approval over the stoning of Stephen. iv. He has a powerful testimony toward these people. They SHOULD believe him. v. Why? vi. Because he used to be one of them. vii. But Jesus points out that often it is the opposite. viii. The Jews, as we have seen throughout the book of Acts, have either believed Paul's gospel message – or they have sought to kill him. And there really isn't any middle ground. ix. Jesus at this time commands him to leave. c. [Slide 22] 21 - And He said to me, ‘Go! For I will send you far away to the Gentiles.'” i. You aren't the perfect person to go to the Jews. They are going to reject you and your message. ii. Instead I am sending you far away to the Gentiles. iii. First, to those in Tarsus… your home. iv. Then to those in Antioch of Syria. Then to Asia. Then to Greece. v. And soon to Rome and even Spain. vi. Paul would go to the Gentiles. vii. What a marvelous mission. viii. If only the Jews were not full of bigotry and hatred at this time… but more on that next week. d. [Slide 23] Summary of the Point: Here we see an interesting point that counterbalances all we have seen thus far. God providentially put Paul in a great position to share the gospel on this particular occasion. But keen observers would have noticed that all of his background was true before he left Jerusalem to go and preach the gospel to the Gentiles. So, we, and perhaps even his audience, would be wondering why Paul ever left if his background makes him an ideal candidate to share the gospel. Paul reveals in his testimony that he also wondered the same thing. From his perspective, he would be the ideal candidate to preach the gospel to the Jews. Nevertheless, God had other plans for him. Jesus commanded him to go. Why? Because the Jews would reject him and the gospel and because God had ordained him to take the gospel to the Gentiles. We too must be careful that we don't trust our own wisdom in analyzing who we are best equipped to take the gospel to. Instead, we must be sensitive to the Lord's leading in when and to whom we share our faith. Conclusion: So CBC, what have we learned and how shall we live? What are some basic teachings of belief and practice from this text? Basics of Belief and Practice: [Slide 24] The primary point of belief we should gain from this text is that God Himself providentially equips us to bear witness to the truth of the gospel. From this doctrinal point, revolving around God's role to sovereignly guide our backgrounds so we are the right tool for the job… we have several applications for us. First, is to seek and take opportunities to share the gospel. Second, we must clarify any known misrepresentations of the gospel as we give a defense for the hope we have in us. Thirdly, and serving as a counterweight to this, although God does providentially equip us to share the gospel, we must be careful that we don't make assumptions from our background of to whom we might be called to bear witness to the truth. But let me see if we can expand these truths out a little by first heading back to the text and then out from it to our lives. 1.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially equips us to share the gospel with unbelievers. a. We see this in Paul's life as everything he is doing is completely in keeping with the scope of Judaism, the law, the Jewish nation, and the temple itself. b. Paul has been uniquely equipped to take the gospel to the Gentiles while continuing to cherish and observe the teachings of Judaism. c. Paul is not only the right man to preach the gospel to the Gentiles he is also the right man to stand before the Jews at this very moment and confront them with the truth of the gospel of Jesus Christ. d. And of course, he is only allowed to do this because God providentially gave him a social standing that supersedes the Roman commander who was trying to arrest him. e. You and I also have been providentially, from the beginning of our lives to this very moment, supplied with a unique background which equips us with all sorts of experiences, values, morals, virtues, and passions. And each of these are given both negatively and positively. f. Modern psychology attempts to tell us that our backgrounds shape us and mold us for the worse. We are a product of our environment and our upbringing. But this isn't the way Paul saw it. g. And this isn't the way the scriptures frame God's sovereign control of all things. h. All our background, positive and negative, serves to shape and form and mold us to be uniquely equipped to serve the Lord and His Kingdom and His righteousness. i. Paul even uses his shameful persecution of Christians as a point in his gospel presentation to prove that the gospel is NOT anti-Jew. j. Everything we have experienced and gone through, everything that has shaped us, was not done by some blind force or shapeless entity we call “the universe”. k. Instead – EVERYTHING that has happened to us has been guided and superintended by a Good and Loving God who prepares us to serve Him as Soldiers of the Cross of Christ. l. You may not use every experience in every situation where God has called you to share the gospel – but make no mistake, God has prepared you to bring the truth of the gospel to bear upon the souls of those who do not believe. m. Not everyone needs a scholarly presentation of the gospel. Not everyone needs a story presentation of the gospel. Not everyone needs a hyper logical presentation of the gospel. But everyone needs the Word of God shown to them in ways that your unique background can help to explain. n. There is no Christian that God has providentially prepared to sit in the pews. There is no Christian that God has providentially prepared to keep quiet while the others talk. o. You have a mission field that few if any will ever be able to reach. p. So, what do we do with this truth? 2.) [Slide 26] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must jump on opportunities God gives to share the gospel. a. Paul could have stayed quiet. b. In fact, many counselors may have advised him at this time to quit while he was ahead. c. It seemed like the Roman commander was going to deliver him safely from the mob. d. Instead, he uses his social influence to convince the commander to allow him to address the crowds who were just moments ago trying to kill him. e. We too must seek and boldly capitalize on evangelism opportunities that come our way. f. Unfortunately many of us choose to hide in the shadows hoping someone else will speak up concerning the gospel message. g. We are tortured by fears of inadequacy and rejection. h. Paul's example, at least this week helps us. Of course they did reject Paul – we'll get to that next week. i. Ultimately this shows us that our fear of inadequacy is unfounded and our fear of rejection must be rebuked. j. Inadequacy cuts directly against the point we just looked at, where God uniquely equips us to share the gospel with others whom we come into contact with. k. And Rejection is actually something we are guaranteed we will experience. Fearing rejection for preaching the gospel is like fearing getting dirty if you clean out the pig pen. If fear of getting dirty stops you from cleaning out the pig pen, then you don't understand what it means to own a pig. In the same way if fear of rejection stops you from preaching the gospel, you may not even understand the gospel in the first place. l. Let me try to help you out to know whether or not God is calling you to step up and share the gospel with someone… m. If you are a Christian in the room when people misconstrue the gospel or ask questions concerning its teachings… guess what… You can just take that as God's call for you to speak. You don't have to wait for a sign. You don't have to pray about it to make sure it is God's will. n. You can just go for it. Speak from the heart, speak about what God did for you, and make sure that you speak with words the scriptures use. Stay away from trite phrases not found in the bible. Like… i. Ask Jesus into your heart. ii. Say yes to Jesus iii. Accept Jesus into your life iv. Pray this prayer v. Make him the Lord of your life vi. Etc. o. Also… stay away from non-universal experiences that are not common to every single person who comes to Christ in the bible. Like… i. I felt a weight lifted off my shoulders… ii. I felt warm all over as if I was being hugged by God iii. I wept uncontrollably iv. I started convulsing on the ground because I realized how sinful I was v. I heard an audible voice from God calling me to believe. vi. I saw Jesus holding out his arms to me. vii. Etc p. Instead, focus on what the bible actually says – stick to the words it uses as closely as you can while still being clear… i. All men are wicked and have evil hearts which cannot be cured. All men are dead in their trespasses and sins and are enslaved to their passions and their lusts. All men love their evil deeds. All men do not seek God. ii. Jesus died for sinners. Jesus became sin so that we might become the righteousness of God. Jesus was the substitute which absorbed sin's penalty for sinners and gave them a right standing before God. Jesus is the new representative for all who place their complete trust in Him. iii. Jesus was raised the third day and has ascended to the Father's side where He now continues to be with and help all those who are His people. And all who are in Him will also be raised and live with Him forever. iv. Repent- turn from your sin and believe and depend on this gospel. q. In short – we must understand that since God has prepared us for this very purpose, if we are lazy or afraid, we are falling short of God's calling on our lives. We are failing at one of the very reasons we are still on earth. r. We aren't here to work a job, support our family, or enjoy retirement. These are inherently part of being what God wants us to be – but it isn't why we are here. s. We are here to make disciples of all nations baptizing them in the name of the Triune God and teaching them to observe all the things He has commanded. 3.) [Slide 27] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must clarify and defend the truth of the gospel. a. Paul, by his own testimony, proves without a doubt that everything about his conversion and his mission is NOT anti-jew. b. So we too must be apologists, seeking to defend the gospel against misconceptions and false summarizations of its teachings. c. Although the details are different, generally speaking all Christians are saved the exact same way. d. Romans 8 clues us in to some of that process and the 5 Solas of the reformation help to expound what the bible teaches on that process. e. Since this is the case, each of our testimonies serve as an anecdotal proof that all the misconceptions about the gospel fail when it is compared to the universal shared experience of all who are truly believers. f. We can go to the scriptures to show exactly what God did for us and how He accomplished it. g. We may not have understood it when we were saved – but we certainly understand it now or at least, we should. h. In this we can counter all the accusations of being brainwashed, deceived, or otherwise conned by this religious teaching. i. With the bible we can also address misconceptions about the gospel where people assume it is a works based salvation that is similar to other faiths, or an unnecessarily narrow religion of intolerance. j. In short, it is incumbent upon us as those who bear witness to the gospel of Christ, to clarify and defend the truth of the gospel. For if the gospel is tainted by untruth it stops becoming the gospel and is therefore unable to save anyone. k. But If we are to clarify and defend the truth of the gospel, we must be diligent in our study and understanding of it. We cannot be satisfied with a rudimentary understanding of nature of the gospel. For even though it is simple enough for children to believe, it is infinite enough that scholars still admit there are things we can't quite explain about God and what He has done for us. l. Just because it is simple enough for a child to believe, doesn't mean you should preach it with the understanding of a child. m. No Christian has an excuse. We must be theologians and understand as much as we can about this gospel we preach. 4.) [Slide 28] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop assuming our background limits or reveals God's will for our mission field. a. Paul thought he was uniquely equipped to share the gospel with the Jews. b. And that is true in Acts 22. c. But this was only after God sent him to the gentiles. d. Because this is where God wanted him to go and because generally the Jews would see him as a traitor and not as an example to follow. e. Sometimes we can be abundantly convinced that we are best equipped to share the gospel to certain mission fields. Or that we are ill equipped to take the gospel to others. f. But this may be a terrible assumption which is counter to God's will. g. Former Mormons or Jehovah's witnesses can make excellent evangelists to some – but they can also be perceived as traitors and apostates and dismissed without even allowing them to speak. h. Former drug addicts could be effective at sharing the gospel to those still addicted – or they may be seen as a Christ figure, someone to be followed instead of Jesus Himself. i. In every case, as we consider where God would have us minister, our background can help to inform us where we might be best used, but ultimately, we must listen for the Lord's leading. 5.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Why do you delay? Rise up, be baptized in the Spirit! Wash away your sins by calling on Jesus' name! a. Perhaps you are here today and the testimony of Paul and the songs about God's salvation and all that Jesus has done, have stirred your heart. b. Perhaps you have realized that you are a sinner in danger of the Lord's judgement and wrath? c. Perhaps you like Paul have opposed Christ at every turn. d. What are you waiting for? e. Call on the name of Jesus and wash yourself clean in His sacrifice for you. Follow Him and be His. Let me close with a prayer by the Scottish Reformed theologian Robert Rollock Lord, when we stand up to speak of the resurrection of Christ to others, give us grace so that we may be persuaded of it in our own hearts. May we find his gracious Spirit working in us, and as we speak of heaven and these joys to others, may we also find that joy in our own hearts. So that after this life is ended, we may reign with him in glory forever with Christ! To whom, with the Father, and the Holy Spirit, be all honor, praise, and glory forevermore. Amen. Benediction: And now let all people in Zion declare his gracious name, With one accord, So that all nations will fear the name of the Lord, That a people yet to be created may praise the LORD. Until we meet again, go in peace.

Fifth Sunday of Easter Bible Readings John 13:31-35, Acts 11:1-18, 1 Corinthians 13:1-13 Worship Folder Pastor Paul A. Tullberg Sermon text: Psalm 145 The Lord Is Worthy of Praise A song of praise. By David. Praise 1 I will exalt you, my God, the King, and I will bless your name forever and ever. 2 Every day I will bless you, and I will praise your name forever and ever. Proclamation of His Greatness 3 Great is the Lord and worthy of great praise, and there are no limits to the extent of his greatness. Praise 4 One generation will praise your deeds to another, and they will declare your mighty acts. 5 I will contemplate the glorious splendor of your majesty and the accounts of your wonderful works. 6 Then they will speak about the power of your awesome works, and I will tell about your great deeds. 7 They will pour forth the memory of your abundant goodness and sing loudly about your righteousness. Proclamation of His Grace 8 The Lord is gracious and compassionate, slow to anger and great in mercy. 9 The Lord is good to all. His compassion extends over all he has made. Praise 10 Everyone you have made will thank you, O Lord, and the ones you favor will bless you. 11 They will tell about the glory of your kingdom, and they will speak about your might, 12 to make known his might to the children of Adam, to make known the glorious splendor of his kingdom. Proclamation of His Kingdom 13 Your kingdom is a kingdom for all ages, and your dominion endures through all generations. The Lord is faithful to all his words and merciful toward all he has made. 14 The Lord lifts up all who fall, and he supports all who are bowed down. 15 The eyes of all look eagerly to you, and you give them their food at the proper time. 16 He opens his hand, and he satisfies the desire of every living thing. 17 The Lord is righteous in all his ways and merciful toward all that he has made. 18 The Lord is near to all who call on him, to all who call on him in truth. 19 He grants the desire of those who fear him. He hears their cry and saves them. 20 The Lord watches over all who love him, but he will destroy all the wicked. Praise 21 My mouth will speak the praise of the Lord. Let all flesh bless his holy name forever and ever. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Fourth Sunday of Easter Bible Readings Acts 13:15,16a,26-39 John 10:22-30 Worship Folder Pastor Paul A. Tullberg Sermon text: Revelation 7:9-17 The Great Multitude in White Robes 9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” 11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12 saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” 13 Then one of the elders asked me, “These in white robes—who are they, and where did they come from?” 14 I answered, “Sir, you know.” And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore, “they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. 16 ‘Never again will they hunger; never again will they thirst. The sun will not beat down on them,' nor any scorching heat. 17 For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.' ‘And God will wipe away every tear from their eyes. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Third Sunday of Easter Bible Readings Acts 9:1–22, 5:11–14, John 21:1–14 Worship Folder Pastor John Melke Sermon text: Acts 9:3-6,9,15-16,17b-18,22 3 As he (Paul) went on his way and was approaching Damascus, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 He asked, “Who are you, Lord?” He replied, “I am Jesus, whom you are persecuting. 6 But get up and go into the city, and you will be told what you need to do.” … 9 For three days he could not see, and he did not eat or drink…15 The Lord said to him, “Go! This man is my chosen instrument to carry my name before the Gentiles and kings and the people of Israel. 16 Indeed, I will show him how much he must suffer for my name.” 17 Laying his hands on Saul, Ananias said, “Brother Saul, the Lord Jesus, whom you saw on your way here, has sent me so that you may see again and be filled with the Holy Spirit.” 18 Immediately something like scales fell from his eyes, and he could see again. He got up and was baptized… 22 Saul continued to get stronger and kept confounding the Jews who lived in Damascus by proving that Jesus is the Christ. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

When our oldest grandson was 15 months old, he was our favorite entertainer. Who needed TV? Who needs some show you have to buy a ticket for? No, the show he put on was free! It seemed like he had a new trick every day. His parents used to throw a blanket over his head and ask, "Where's Jason?" He would pull that blanket off, flash a big smile, and his parents would say excitedly, "There's Jason!" Now Jason took that to another level. He doesn't need the blanket. All we have to say is, "Where's Jason?" And he promptly puts both his little hands over his face. Of course, he's peeking between his fingers a little bit. I guess he thought he was hiding. Then, he pulls his hands away and shrieks with surprise and excitement. And we responded on cue, "There's Jason!" We loved it! Let me tell you a little secret. The whole time Jason thought he was hiding - we knew exactly where he was. I'm Ron Hutchcraft, and I want to have A Word With You today about "No Secrets." Our word for today from the Word of God comes from Hebrews 4:13, and it exposes our little games of hide-and-seek with God. We cover our face and we think He doesn't know where we are - and He knows all the time. God's Word says, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account" So, there's nothing you've done that God hasn't seen. There's nothing you've thought that God doesn't know. And there's nothing you are that God isn't aware of. In Revelation 2 and 3, Jesus has a message for each of seven churches, and in a sense, for all believers. All seven messages follow the same pattern. He reviews what people see when they look at these folks and then He tells what He sees, which is often very different from the image everyone else sees. Take the church at Sardis, for example. Here is Jesus' blunt spiritual X-ray: "I know your deeds; you have a reputation of being alive, but you are dead." Ask anyone else about these folks and they would tell you, "Oh, they're really alive over there!" Ask Jesus and He says, "I know they're really dead." Those two sobering words are used with every group of believers - "I know." And what Jesus knows about you, that's the real you. That's the real deal. That's the untouched photos. That's the truth. Among these people in Revelation are some who are busy for the Lord. But Jesus looks underneath and says, "You don't love Me like you used to." He sees another group who appear to be totally together and successful but He says they're settling for spiritual mediocrity and "lukewarmness." As Samuel said so perceptively, "The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7). So, hide-and-seek games don't work with God. He knows where you really are all the time. Now at first that might seem like bad news, because there are some things you're not very proud of. But the good news is there is one Person in your life with whom you have nothing to hide - nothing you can hide. You can experience the wonderful freedom of coming to your Heavenly Father with the real you. You don't have to hide yourself in spiritual God-talk; in saying what you're supposed to say, feeling like you're supposed to feel. You come as you really are, feeling like you really feel, needing what you really need - to a Savior whose love (thank God!) is totally unconditional! And as you bring the real you to Him, you'll find Him becoming more and more real to you. And you'll find yourself experiencing His forgiving, His cleansing, His healing in parts of you you've never opened up to Him before. This God who knows all about you, this Savior who knows all about you and loves you anyway... isn't it time that you made the Savior your Savior if you never have? By going to His cross where He died for you, to say, "Jesus, for me" - those two words, "for me" - "you're doing this for me, and I'm Yours." Our website will help you be sure you belong to Him. That website is ANewStory.com. Take off the mask. Quit trying to cover your face. God already knows exactly where you are and He's ready to change you.

Second Sunday of Easter Bible Readings Acts 5:12,17–32, John 20:19-31 Worship Folder Pastor Paul A. Tullberg Sermon text: Revelation 1:4–18 4 John, To the seven churches in the province of Asia: Grace to you and peace from Him who is, who was, and who is coming, and from the seven spirits that are before His throne, 5 and from Jesus Christ, the faithful Witness, the Firstborn from the dead, and the Ruler of the kings of the earth. To Him who loves us and has freed us from our sins by His own blood 6and made us a kingdom and priests to God His Father—to Him be the glory and the power forever. Amen. 7 Look, He is coming with clouds, and every eye will see Him, including those who pierced Him. And all the nations of the earth will mourn because of Him. Yes. Amen. 8 “I am the Alpha and the Omega,” says the Lord God, the One who is, and who was, and who is com-ing, the Almighty.” 9 I, John, your brother and companion in the suffering and kingship and patient endurance in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus. 10 I was in spirit on the Lord's Day, and I heard a loud voice behind me, like a trumpet, 11 saying, “Write what you see on a scroll and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” 12 I turned to see the voice that was speaking to me. When I turned, I saw seven gold lampstands, 13 and among the lampstands was one like a son of man. He was clothed with a robe that reached to his feet, and around his chest he wore a gold sash. 14 His head and His hair were white, like white wool or like snow. His eyes were like blazing flames. 15 His feet were like polished bronze being refined in a furnace. His voice was like the roar of many waters. 16 He held seven stars in his right hand. A sharp two-edged sword was coming out of His mouth. His face was shining as the sun shines in all its brightness. 17 When I saw Him, I fell at His feet like a dead man. He placed His right hand on me and said, “Do not be afraid. I am the First and the Last— 18 the Living One. I was dead and, see, I am alive forever and ever! I also hold the keys of death and hell.” The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

We're ready to celebrate the RESURRECTION of Jesus in a BIG way at The Journey this weekend . . . and we can't wait to see you! Plus… we're kicking off an exciting new series called Questions I've Wanted to Ask Jesus. And trust me… you don't want to miss THIS week's question!

Son-Rise Service Worship Folder Son-Rise Service Worship Folder Pastor John Melke and Paul A. Tullberg Sermon text: Colossians 3:1-4 3 Therefore, because you were raised with Christ, seek the things that are above, where Christ is seated at the right hand of God. 2 Set your mind on things above, not on earthly things. 3 For you died, and your life is hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

We're ready to celebrate the RESURRECTION of Jesus in a BIG way at The Journey this weekend . . . and we can't wait to see you! Plus… we're kicking off an exciting new series called Questions I've Wanted to Ask Jesus. And trust me… you don't want to miss THIS week's question!

Palm Sunday / Confirmation Bible Readings Isaiah 42:1-6 John 12:20-26, John 11:1-43 Worship Folder Pastor Paul A. Tullberg Sermon text: John 11:1-7, 11-43 Now a certain man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 This Mary, whose brother Lazarus was sick, was the same Mary who anointed the Lord with perfume and wiped his feet with her hair. 3 So the sisters sent a message to Jesus, saying, “Lord, the one you love is sick!” 4 When Jesus heard it, he said, “This sickness is not going to result in death, but it is for the glory of God, so that the Son of God may be glorified through it.” 5 Jesus loved Martha and her sister and Lazarus. 6 Yet when he heard that Lazarus was sick, he stayed in the place where he was two more days. 7 Then afterwards he said to his disciples, “Let's go back to Judea.”.... 11 He said this and then told them, “Our friend Lazarus has fallen asleep, but I am going there to wake him up.”... 17 When Jesus arrived, he found that Lazarus had already been in the tomb for four days. 18 Bethany was near Jerusalem, about two miles away. 19 Many Jews had come to Martha and Mary to comfort them concerning their brother. 20 When Martha heard that Jesus was coming, she went to meet him, while Mary was sitting in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha replied, “I know that he will rise in the resurrection on the Last Day.” 25 Jesus said to her, “I AM the Resurrection and the Life. Whoever believes in Me will live, even if he dies. 26 And whoever lives and believes in Me will never perish. Do you believe this?” 27 “Yes, Lord,” she told him. “I believe that You are the Christ, the Son of God, who was to come into the world.” 28 After she said this, Martha went back to call her sister Mary. 32 ... When Mary came to where Jesus was and saw Him, she fell at his feet and said, “Lord, if You had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who came with her also weeping, He was deeply moved in His spirit and troubled. 34 He asked, “Where have you laid him?” They told him, “Lord, come and see.” 35 Jesus wept. 36 Then the Jews said, “See how he loved him!” 37 But some of them said, “Could not He who opened the eyes of the blind man have kept this man from dying?” 38 Jesus was deeply moved again as He came to the tomb. It was a cave, and a stone was lying against it. 39 “Take away the stone,” He said. Martha, the dead man's sister, told him, “Lord, by this time there will be an odor, because it has been four days.” 40 Jesus said to her, “Did I not tell you that if you believe, you will see the glory of God?” 41 So they took away the stone. Jesus looked up and said, “Father, I thank You that you heard me. 42 I knew that You always hear Me, but I said this for the benefit of the crowd standing here, so that they may believe that You sent Me.” 43 After He said this, he shouted with a loud voice, “Lazarus, come out!” 44 The man who had died came out with his feet and his hands bound with strips of linen and his face wrapped with a cloth. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Bible Reading: Psalm 71:15-17Jade, Leah, and their little sister, Izzy, joined their mother in the backyard one spring day. "Wow, look at all the flowers!" Jade said, walking over to her mother's garden. "I love the hyacinths. I think they're my favorite.""Not mine. I like those yellow ones," said Izzy, pointing to the daffodils. "They're so pretty. Yellow is my favorite color!"Leah shook her head. "The tulips are the best. They come in lots of colors--they don't just stick to one!"Jade looked around at the garden. "There are lots more flowers than there were last year. Did you plant more this year, Mom?"Mom shook her head. "No, but over the winter, they multiplied.""Multiplied?" asked Izzy. "What does that mean?""That means there are more of them," said Jade. "That's because the bulbs in the ground produced more bulbs, so now there are more flowers for you to see. Right, Mom?""Right." Mom removed a few dead leaves from the base of a daffodil. "You know, these spring flowers are a good example of what Christians should be like.""Really?" asked Jade. "How?""I know!" said Leah. "Because Jesus gives us new life when we trust Him as our Savior, and we should bloom for Him.""Yes," said Mom. "He puts His love in our hearts, and as we rely on Him to help us show it to others, our lives bloom with the love and beauty of Jesus. That's how Christians multiply.""Oh no!" said Jade, looking at Leah. "You mean there are going to be more Leahs popping up?" Leah laughed. "Or more Jades?"Mom smiled. "You girls know what I'm saying--that we should be sharing God's love with others and praying He puts seeds of faith in their hearts and makes them grow. It's not more Leahs or Jades we want popping up, but more people who know Jesus and show His love to the world."Izzy bent over to look more closely at one of the daffodils. "I hope the whole yard is full of these pretty yellow flowers next year!""Yeah," said Jade. "And I hope the whole world is full of people who love Jesus!" –Shelley A. Janofski How About You?Have you trusted Jesus to forgive your sins and give you a new life? Then your life should be like a flower and bloom with the love and beauty of Jesus. Show His love to others and let them know about all the wonderful things He's done--like coming to earth and giving His life to save us from sin. Ask Jesus to use your life to bring others to Him.Today's Key Verse:O God, you have taught me from my earliest childhood, and I constantly tell others about the wonderful things you do. (NLT) (Psalm 71:17)Today's Key Thought:Show Jesus's love to others

Fifth Sunday in Lent Bible Readings Matthew 27:45-46 Worship Folder Pastor Paul A. Tullberg Sermon text: Matthew 27:45-46 45 From the sixth hour until the ninth hour, there was darkness over all the land. 46 About the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” which means “My God, my God, why have you forsaken me?” The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Fourth Sunday in Lent Bible Readings Matthew 27:22 Worship Folder Pastor Paul A. Tullberg Sermon text: Matthew 27:22 22 Pilate said to them, “Then what should I do with Jesus, who is called Christ?” They all said to him, “Crucify him!” The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Third Sunday in Lent Bible Readings John 18:14-18, 25-27 Worship Folder Pastor John Melkje Sermon text: John 18:14-18, 25-27 14 Now it was Caiaphas who had advised the Jews, “It is better that one man die for the people.” Peter Denies Jesus 15 Simon Peter and another disciple kept following Jesus. That disciple was known to the high priest, so he went into the high priest's courtyard with Jesus. 16 But Peter stood outside by the door. So the other disciple, the one known to the high priest, went out and talked to the girl watching the door and brought Peter in. 17 “You are not one of this man's disciples too, are you?” the girl at the door asked Peter. “I am not!” he said. 18 The servants and guards were standing around a fire of coals that they had made because it was cold. While they warmed themselves, Peter was standing with them, warming himself too. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Do you feel overwhelmed by the darkness of this world? The book of Revelation in the Bible says this about Heaven—In that city, there is no need of sun or moon to shine in it for the glory of God gives it its light, and its lamp is the Lamb. The Lamb? That's Jesus. Imagine the brightness of that world. It sounds so beautiful…the darkness that surrounds us—gone! You don't have to wait for Heaven to start to experience God's powerful love. Jesus comes to us right in the middle of the storm to shine His light. In John 8:12, Jesus promises us that He will give us the light of life and we will never walk in darkness again. Will you choose to let yourself be filled with the Light of Life? Ask Jesus to shine His life into your heart today. He is the one who drives out all darkness. Always remember there is hope with God. radio.hopewithgod.com Find out more at https://hopewithgod.pinecast.co This podcast is powered by Pinecast.

Second Sunday in Lent Bible Readings John 18:7-11 Worship Folder Pastor John Melke Sermon text: John 18:7-11 7 Then Jesus asked them again, “Who are you looking for?” “Jesus the Nazarene,” they said. 8 “I told you that I am he,” Jesus replied. “So if you are looking for me, let these men go.” 9 This was to fulfill the statement he had spoken: “I did not lose any of those you have given me.” 10 Then Simon Peter, who had a sword, drew it, struck the high priest's servant, and cut off his right ear. The servant's name was Malchus. 11 So Jesus said to Peter, “Put your sword into its sheath. Shall I not drink the cup my Father has given me?” The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

I greet you in Jesus' precious name! It is Saturday morning, the 15th of March, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Old Testament, in the Book of Habakkuk 2:2:“Then the Lord answered me and said:“Write the visionAnd make it plain on tablets,That he may run who reads it.”Write the vision down - do you have a vision? You know what they say, “If you are aiming at nothing, you are sure to hit it!” We need a vision. We need a short-term vision, and we need a long-term vision. A short-term vision is to live day by day for Jesus, and the long-term vision is to reach that goal which you believe the Lord has called you to. Proverbs 29:18 says: “Where there is no vision, the people perish;…” The New King James Version says: “Where there is no revelation, the people cast off restraint;…” What does that mean? It means if you have no vision, then you have nothing to get up for in the morning. If somebody phoned you and said, “I have heard that you have been selected to play for the national team", whether it be rugby or soccer or cricket, you are not going to be eating hamburgers and drinking Cokes. No, you are going to be up in the morning. You are going to be training and getting ready for the call. Many years ago, I used to get up in my pick-up, (yes, there is a a movie made of it, that's right. It is called Ordinary People), get up early in the morning, drive my pick-up into my maize fields and preach to the maize plants. That is no word of a lie. I had a vision. My vision was to be able to tell multitudes of people about the love of Christ, to tell them that Jesus loves them and has got a plan for them, and I would preach to those maize plants, and then a gentle wind would come and I would pray the prayer of commitment and all the maize plants would bow their heads! But you know, the beautiful thing about that in that movie was, those maize plants, slowly but surely formed into people, and of course we know about what has happened in the Mighty Men phenomenon around the world. Over 20 Mighty Men conferences this year, in places like France, New Zealand, Australia, Canada - all over the world. And I had a vision to preach to the multitudes. Well, it has happened!What is your vision today? Ask Jesus to give you a clear-cut vision. Aim for it and go for it, and He in His time will bring it to pass.Jesus bless you and have a lovely day,Goodbye.

Logan Holloman | Next Gen Pastor | March 9, 2025 Referenced Scripture: Romans 5:12-21; Revelation 2:4-5 Reflection Questions: 1) Is there an area of your life you need freedom? Ask Jesus to free you today. 2) What's an area of your life that you can admit, “ I can't. He can, I think I'll let him.” 3) Have you felt convicted of your sin this week? If so, where in your life are you feeling led to repent (turn around and go the other way)? 4) Are there things that come easy to following Jesus (sharing your faith, worship, reading scripture, prayer), where can you practice that this week? What's your next step? Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman Gather: Download our app: https://journeybozeman.com/app Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman  

First Sunday in Lent Bible Readings Matthew 26:20-22 Worship Folder Pastor John Melke Sermon text: Matthew 26:20-22 20 When evening came, Jesus was reclining at the table with the Twelve. One Will Betray Jesus 21 As they were eating, he said, “Amen I tell you: One of you will betray me.” 22 They were very sad and began to say to him one after another, “Surely, not I, Lord?” The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Reading Luke 8:34-39 and reading how Jesus healed a demon possessed man, which terrified the people, and instead of worshiping Him they asked Him to leave. Visit wwutt.com for all our videos!

Send me a Text Message!We are starting a new series for Lent, a season of preparation for the celebration of the resurrection of Jesus. For the next 40 or so episodes we are going to unpack two themes, "making space for Jesus" and "taking the great gamble." And we are going to start with John's vision of Jesus in the book of Revelation.So as we pause here at the beginning of Lent, what will John tell us in Revelation 1?" I think his simply message might be, "Stop taking Jesus for granted. Ask Jesus to take first place in your heart. Ponder the stories...ponder with specificity who heis and what he did... his greatness and his glory...his wisdom and his grace... ponder the cross...and his amazing love.  And let him ask you the question, Who do you say I am?"

Last Sunday after Epiphany - Transfiguration Bible Readings Exodus 34:29-35, Luke 9:28-36, 2 Corinthians 3:7-18, Worship Folder Pastor Paul A. Tullberg Sermon text: Luke 9:28-36 The Transfiguration 28 About eight days after he said these words, Jesus took Peter, John, and James and went up on the mountain to pray. 29 While he was praying, the appearance of his face changed, and his clothing became dazzling white. 30 Just then, two men, Moses and Elijah, were talking with him! 31 They appeared in glory and were talking about his departure, which he was going to bring to fulfillment in Jerusalem. 32 Peter and those with him were weighed down with sleep, but when they were completely awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.” He did not realize what he was saying. 34 While he was saying these things, a cloud came and overshadowed them. They were afraid as they went into the cloud. 35 Then a voice came out of the cloud, saying, “This is my Son, whom I love. Listen to him!” 36 After the voice had spoken, they found Jesus alone. They kept this secret and told no one in those days any of the things they had seen. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Seventh Sunday after Epiphany Bible Readings Luke 6:27-38, Romans 12:14–21 Worship Folder Pastor Paul A. Tullberg Sermon text: Genesis 45:3–15 3 Joseph said to his brothers, “I am Joseph! Is my father still alive?” His brothers could not answer him, because they were terrified by his presence. 4 Joseph said to his brothers, “Come closer to me, please.” They came closer. He said, “I am Joseph, your brother, whom you sold into Egypt. 5 Now do not be upset or angry with yourselves for selling me to this place, since God sent me ahead of you to preserve life. 6 For two years now the famine has been in the land, and there are still five more years in which there will be neither plowing nor harvest. 7 God sent me ahead of you to preserve you as survivors on the earth, and to keep you alive by a great act of deliverance. 8 So it was not you who sent me here, but God, and he has made me a father to Pharaoh, lord over his entire household, and ruler over the whole land of Egypt. 9 Hurry, go up to my father and tell him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me. Do not delay. 10 You shall live in the land of Goshen, where you will be close to me—you, your children, your grandchildren, your flocks, your herds, and all that you have. 11 I will take care of you here, for there are still five years of famine. Otherwise you will come to ruin, you, and your household, and all that you have.”' 12 Pay attention. Your eyes and the eyes of my brother Benjamin see that it is my mouth that speaks to you. 13 You shall tell my father all about my position of honor in Egypt and about everything that you have seen. Hurry and bring my father down here.” 14 He threw his arms around his brother Benjamin's neck and wept, and Benjamin wept on his shoulder. 15 He kissed all his brothers and wept over them. After that his brothers talked with him. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Sixth Sunday after Epiphany Bible Readings Jeremiah 17:5–8, Luke 6:17–26, 2 Corinthians 12:7-10 Worship Folder Pastor Paul A. Tullberg Sermon text: Luke 6:17–26 Jesus Heals Many 17 He went down with them and stood on a level place with a large crowd of his disciples and a large number of people from all Judea and Jerusalem, as well as from the coastal area of Tyre and Sidon. These people came to listen to him and to be healed of their diseases. 18 Those who were troubled by unclean spirits were also cured. 19 The whole crowd kept trying to touch him, because power was going out from him and healing them all. Blessings and Woes 20 He lifted up his eyes to his disciples and said: Blessed are you who are poor, because yours is the kingdom of God. 21 Blessed are you who hunger now, because you will be satisfied. Blessed are you who weep now, because you will laugh. 22 Blessed are you whenever people hate you, and whenever they exclude and insult you and reject your name as evil because of the Son of Man. 23 “Rejoice in that day and leap for joy because of this: Your reward is great in heaven! The fact is, their fathers constantly did the same things to the prophets.” 24 But woe to you who are rich, because you are receiving your comfort now. 25 Woe to you who are well fed now, because you will be hungry. Woe to you who laugh now, because you will be mourning and weeping. 26 Woe to you when all people speak well of you, because that is how their fathers constantly treated the false prophets. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

In the latest "I Never Said That" message, Rev. Terence Gray explores the popular phrase "Ask Jesus into your heart," revealing that while common in Christian culture, it's not a biblical command. Instead, scripture emphasizes repentance and belief in the gospel as the true response to Jesus. Drawing from Revelation 3:20 and Acts 3:19, Pastor Terence unpacks how salvation isn't about inviting Jesus into our hearts but about turning from sin and placing our full trust in His finished work. With personal stories and a deep dive into John 10, this message highlights the assurance we have—not in our ability to hold on to Jesus, but in His faithful grip on us. Discover how the true, transformative call of the gospel offers lasting hope and confidence.

“If Jesus were physically seated at the table with us this morning, what would you want to ask Him?” Joe inquired of his children at breakfast. His boys thought of their toughest questions. They decided they wanted to ask Jesus the most difficult math problems and have him tell them how big the universe really is. Then his daughter replied, “I would ask Him for a hug.” Can’t you picture the love in Jesus’ eyes for these children? I think He would be glad to comply with the requests, don’t you? I imagine Him bantering with the boys and opening his arms to the little girl. He might especially like the desire of Joe’s daughter for a hug, which seems to demonstrate a heart of love for Him and a desire for His love. Children have a sense of their dependence, and they know that Jesus is strong and loving. He said, “Anyone who will not receive the kingdom of God like a little child will never enter it” (Luke 18:17). Jesus longs for us to recognize our need for His grace, forgiveness, and salvation. He enjoys humble hearts that long to be near Him. Is there something you’d like to ask Jesus? We’ve certainly all had our questions! Or maybe you just want to be close to Him? Run to Him now for that hug and so much more that you need.

Jesus knew how to meet someone right where they were. He does the same thing today and we should too. In this message, see how He chooses to speak with a certain “immoral woman.”  Notes Focus verse: John 4 Jesus meets you right where you are. Jesus cleans our lives up after we come to Him. Everyone is looking for God in their own way. Read John 4:1–7 Go where others won't.John 4:4 Jesus went where there was a need. Build bridges. Ask Jesus to help you address the deeper spiritual need.John 4:7–15 Offer what matters.John 4:12 Jesus moved beyond surface level interactions to address real needs, and deeper concerns. “You are a Jew, and I am a Samaritan, why are You talking to me?”“Do you think You are better than our ancestor Jacob?”John 4:9, 12 Read John 4:16–19 God loves you with a sacrificial love and gives you peace that you cannot find anywhere else. When you engage with someone about faith, make it about Jesus. Read John 4:20–26 The gift of true worship.John 4:23–24 We must worship in spirit and in truth.  Your spiritual thirst can also be met by that same person, Jesus Christ. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.