Podcasts about kavod

We are religious by design because we are eternal by design. In this second installment of our Forever series, we travel with the Apostle Paul to the Areopagus in Athens—a place where the brightest minds gathered to debate higher ideals, yet still built an altar to an "Unknown God".We explore what true worship looks like when we move past Netflix, TikTok, and modern-day distractions. From the ancient definition of worship as "shrinking back in awe," to the heavy Hebrew concept of Kavod (glory), we ask a penetrating question: Does God carry weight in your everyday habits, speech, and finances? Finally, we look at the staggering global statistics of where we are born, challenging us to stop wasting our lives and start leveraging our resources, our time, and even our children—stewarded like arrows—for the global fame of Jesus.

What Brings Kavod Shamayim?

The Middle East is a place where people swear "on the honor of their mom" without thinking too much. Guy teaches us all the uses of the Hebrew word כבוד – "honor" – right from the Prime Minister's official title to what you jot on the front of an envelope. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Kavod – Respect, honor – כבוד Kol ha-kavod – Well done – כל הכבוד Kol ha-kavod lecha/lach – Kudos to you – כל הכבוד לך "Kvodo shachach levarech" – You (formal) forgot to say the prayer – כבודו שכח לברך "Ze kavod gadol she-" – It's a great honor that… – זה כבוד גדול ש Ani mitkabed lehazmin – I am honored to invite – אני מתכבד להזמין "Ha-rishon she-hevin et godel ha-eru'a" – The first to understand the magnitude of what happened – הראשון שהבין את גודל האירוע Kvod Rosh memshelet Israel – His Excellency, the Prime Minister of Israel – כבוד ראש ממשלת ישראל Kvod ha-shofetet – Your Honor (to a female judge) – כבוד השופטת Kvod nesi ha-medina – His Excellency the President – כבוד נשיא המדינה Titkabed, titkabdi, titkabdu – Help yourself – תתכבד, תתכבדי, תתכבדו Kibood – Refreshment – כיבוד Mis'hakei kavod – Ego games – משחקי כבוד Ani nishba ba-kavod sheli – I swear on my honor – אני נשבע בכבוד שלי Sharaf (Arabic) – Honor – שרפ – شَرُفَ Be-kha-vod – I'd be honored, Gladly – בכבוד Likhvod – For (formal) – לכבוד Likhvodekh – For you (formal) – לכבודך Nikiti et ha-bayit likhvodkha – I cleaned the house for you – ניקיתי את הבית לכבודך   Playlist and Clips: Yehoram Ga'on – Kol Ha-kavod (lyrics) David Broza – Tio Alberto (lyrics) Hagiga Ba-snooker Netanyahu – Ceremony  Ariel Israelov & Idan Baranes – Mishakim shel Kavod Avi Biter – Ba-kavod sheli (lyrics) Roulla Saad – Bisharafak  Gazoz – Likhvod ha-kayits (lyrics) Shlishiyat Gesher Ha-Yarkon – Likhvodekh (lyrics)

Shiur dedicado à Refuá Shleimá de Eliakim Ben NaomiPatrocine uma aula e ajude a levar a Torá mais longe: shiurpix@gmail.comA aula explora a sensibilidade da Torá com o ser humano, desde o tratamento digno a infratores até a importância vital do Kavod (respeito). Através da história dos alunos de Rabi Akiva, discute-se como reconhecer a "coroa" e a singularidade de cada indivíduo para garantir uma convivência harmoniosa.

Shiur given by Rabbi Raphael Vilinsky at Night Seder Thursday Nighti. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

SHAVUOS PREP 2 KAVOD RABBO

SHAVUOS PREP 1 KAVOD CHACHAMIM

Caleb Hartwig - Crushed by KAVOD by Citipointe Church - Redcliffe

Eshet Chayil 196

There are two ideas of kavod, honor. One is intrinsic, the other extrinsic. Both have value when applied correctly.Source Sheet

There are two ideas of kavod, honor. One is intrinsic, the other extrinsic. Both have value when applied correctly.Source Sheet

Eshet Chayil 189

The message learned from the story of the happiness of Rabbi Yehuda Ben Nechemyah.Source Sheet: https://drive.google.com/file/d/1WUvqvZ2-Iscs8tx-EZindql6UXElh8pg/view?usp=share_link

In Day 134 (p. 753, final section of the Gate of Flattery), Rabbi Aryeh Wolbe concludes the chapter with practical safeguards against Chanufah (flattery). To escape its snare, one must flee honor (Kavod) entirely—those unconcerned with status never need to flatter for gain. Avoid deriving benefit from others, as most flattery stems from expecting reciprocity (e.g., fake compliments for favors, business, or social access). Rabbi Wolbe shares his personal rejection of a book teaching manipulative "networking" flattery, emphasizing genuine relationships over disingenuous gain.Flattery corrupts mitzvot (e.g., leading services for praise instead of L'shem Shamayim) and risks spiritual downfall through negative environments. One must intentionally surround oneself with the righteous and wise (Proverbs: "He who walks with wise men will be wise"), distancing from sinners, mockers, or corrupt cultures—even if it means solitude, caves, or desert isolation (as in Lamentations). In our generation of pervasive media, apps, social influence, and celebrity values (e.g., Golden Globes), be deliberate: delete harmful apps, limit exposure, choose uplifting company, and protect children from bad influences. The chapter's core lesson: intentionality in Avodat Hashem—curate environments for growth, reject flattery's traps, and prioritize purity over benefit._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Honor, #BadInfluence, #IntentionalLiving, #PositiveEnvironment, #DeleteTheApp, #ShalomBayit ★ Support this podcast ★

Please support TORCH at GiveTORCH.net. Thank you for your partnership in expanding our Jewish programming!In Day 134 (p. 753, final section of the Gate of Flattery), Rabbi Aryeh Wolbe concludes the chapter with practical safeguards against Chanufah (flattery). To escape its snare, one must flee honor (Kavod) entirely—those unconcerned with status never need to flatter for gain. Avoid deriving benefit from others, as most flattery stems from expecting reciprocity (e.g., fake compliments for favors, business, or social access). Rabbi Wolbe shares his personal rejection of a book teaching manipulative "networking" flattery, emphasizing genuine relationships over disingenuous gain.Flattery corrupts mitzvot (e.g., leading services for praise instead of L'shem Shamayim) and risks spiritual downfall through negative environments. One must intentionally surround oneself with the righteous and wise (Proverbs: "He who walks with wise men will be wise"), distancing from sinners, mockers, or corrupt cultures—even if it means solitude, caves, or desert isolation (as in Lamentations). In our generation of pervasive media, apps, social influence, and celebrity values (e.g., Golden Globes), be deliberate: delete harmful apps, limit exposure, choose uplifting company, and protect children from bad influences. The chapter's core lesson: intentionality in Avodat Hashem—curate environments for growth, reject flattery's traps, and prioritize purity over benefit._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Honor, #BadInfluence, #IntentionalLiving, #PositiveEnvironment, #DeleteTheApp, #ShalomBayit ★ Support this podcast ★

Avons-nous réellement conscience de la puissance exceptionnelle que revêt le Nom d'Hachem au travers des 4 lettres du Tétragramme, Youd - Hé - Vav - Hé ? Savons-nous vraiment nous présenter devant Hachem avec le Kavod qui Lui est dû, et Lui adresser nos Téfilot avec tout l'honneur qu'Il mérite ? Avec ses talents de conteur, le Rav Ariel FHIMA nous livre un récit merveilleux doté d'un enseignement extrêmement émouvant... Cette magnifique histoire se déroule en Syrie il y a quelques centaines d'années auprès d'un des grands Sages de l'époque, Rabbi Moché. À écouter jusqu'à la fin...

Shiur given by Rabbi Bezalel Rudinsky on Halacha Purim. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Purim. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Terumah - Yidden Have the True Kavod

Nesta aula exploramos o verdadeiro sentido de kavod: é busca de aprovação pessoal ou responsabilidade espiritual? A partir do encontro entre Yitró e Moshé, aprendemos que honra não é ego, mas uma ferramenta para elevar o outro, fortalecer o povo e educar para o respeito aos pais, mestres e a D'us. A reação de Moshé revela que o kavod autêntico nasce da humildade e da sensibilidade, não do medo do que os outros vão pensar.

Step into Prepare: Part Four – Year of Goodness (2026), a powerful prophetic sermon unpacking Ephesians 1–2, our identity seated with Christ, and God’s promise to crown the year with His goodness (Psalm 65:11). Discover the biblical meaning of 2026, the significance of God’s glory (Kavod), and how aligning with God’s prophetic calendar releases faith, authority, and spiritual rest. This message calls believers to prepare for a great harvest, signs and wonders, and a fresh move of the Holy Spirit. Be encouraged to walk in freedom, power, purpose, and hope in Jesus’ name.

Step into Prepare: Part Four – Year of Goodness (2026), a powerful prophetic sermon unpacking Ephesians 1–2, our identity seated with Christ, and God’s promise to crown the year with His goodness (Psalm 65:11). Discover the biblical meaning of 2026, the significance of God’s glory (Kavod), and how aligning with God’s prophetic calendar releases faith, authority, and spiritual rest. This message calls believers to prepare for a great harvest, signs and wonders, and a fresh move of the Holy Spirit. Be encouraged to walk in freedom, power, purpose, and hope in Jesus’ name.

Rav Segal ensina leis de Shabat com o livro Mishná Brurá.

Rav Segal ensina leis de Shabat com o livro Mishná Brurá.

The meditation featured in this episode originally took place during the IJS Daily Online Meditation Sit on January 6, 2026. To join these FREE daily meditations live, sign up here. Visit jewishspirituality.org to learn more about the Institute for Jewish Spirituality.

Shemot ends with the assembly of all the constituent parts of the Mishkan and God's "glory-Kavod" resting within the Mishkan.We spend todays podcast discussing the structure of Shemot according to two systems - that of Ramban and that of Rashi. They each teach different messages about the spiritual thrust of the book.

Bringing Hashem's Kavod into this Physical World

Harav Yussie Zakutinsky Shlita

Psalm 19, Psalm 8, and Romans 8 invite us to see God's glory—Kavod—in the vastness of creation and the dignity of humanity. As the James Webb Space Telescope unveils the universe's breathtaking scale, we're reminded that feeling small can be sacred, connecting us to something infinitely greater. Crowned with glory and honor, we reflect the divine image, showing that true holiness isn't about being less human but rather fully alive in it just like we see in Jesus.

How do we work for the glory of God? John Mark unpacks Paul's vision in 1 Corinthians 10 to "do everything for the glory of God" and applies it to our everyday work, showing how we glorify God not only in what we do, but in how we do it.Key Scripture Passages: 1 Corinthians 10v25-31; Romans 1; Proverbs 22v29; Daniel 1This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Caleb from Fort Mill, South Carolina; Michael from Peyton, Colorado; Aaron from Redding, California; Diane from Bend, Oregon; and Josh from Buford, Georgia. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

Have any questions, insights, or feedback? Send me a text!Mishlei 25:1-2 - Kavod Elohim vs. Kavod Melachim (Part 2)גַּם אֵלֶּה מִשְׁלֵי שְׁלֹמֹה אֲשֶׁר הֶעְתִּיקוּ אַנְשֵׁי חִזְקִיָּה מֶלֶךְ יְהוּדָה:כְּבֹד אֱלֹהִים הַסְתֵּר דָּבָר וּכְבֹד מְלָכִים חֲקֹר דָּבָר:Length: 45 minutesSynopsis: This morning (9/26/25), in our Morning Mishlei shiur, we continued learning the first two pesukim of Mishlei Chapter 25 after a few days off. After reviewing and refining what we came up with last time, we focused on Malbim and Rashi (!), who take this pasuk to be about metaphysics and other areas of Torah that ought to be concealed. We spent the rest of shiur developing these ideas, recruiting other non-Mishlei commentators like the Rambam and Ramban. It'll be interesting to see how "Mishleic" in their subject matter the pesukim in Chapter 25+ feel going forward. Either way, I'm sure the ideas will be good!---מקורות:משלי כה:א-בשד"למאיריר"י אבן כספי פירוש שנימצודת דוד - ישעיה יא:א-גמצודת דודאבן עזרא - קהלת ה:ארבינו בחיי אבן פקודה - חובות הלבבות א:ימלבי"םרמב"ם - פירוש המשניות ב:ארש"ירש"י - ויקרא יט:יטרמב"ן - ויקרא יט:יט-----The Torah Content for the month of September is sponsored by Meir Areman in loving memory of his grandmother, Esther Chasha bas Meir Gedalya, who recently passed away on the 25th of Av. Tehei nishmasah tzerurah b'tzror ha'chayim.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_share

Have any questions, insights, or feedback? Send me a text!Mishlei 25:1-2 - Kavod Elohim vs. Kavod Melachim (Part 1)גַּם אֵלֶּה מִשְׁלֵי שְׁלֹמֹה אֲשֶׁר הֶעְתִּיקוּ אַנְשֵׁי חִזְקִיָּה מֶלֶךְ יְהוּדָה:כְּבֹד אֱלֹהִים הַסְתֵּר דָּבָר וּכְבֹד מְלָכִים חֲקֹר דָּבָר:Length: 47 minutesSynopsis: This morning (9/22/25), in our Morning Mishlei shiur, we began a new chapter AND a whole new section of Mishlei! After briefly getting the peshat of the introductory 25:1, we analyzed 25:2, which is stylistically different from most of the Mishlei we've learned over the past 4+ years (as will be the case for the remainder of the sefer). We came up with a few half-baked approaches, one of which was solid. I shared my own intuition which ended up being supported by Metzudas David, and the other solid approach was similar to what the Ralbag said. I'm curious to see what we find in the other meforshim, but we'll have to wait until after Rosh ha'Shanah for that.---מקורות:משלי כה:א-בתרגום רס"גמצודת ציון/דודרלב"ג-----The Torah Content for the month of September is sponsored by Meir Areman in loving memory of his grandmother, Esther Chasha bas Meir Gedalya, who recently passed away on the 25th of Av. Tehei nishmasah tzerurah b'tzror ha'chayim.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

What Is the Proper Way to Remove Tefillin—And Should It Be Done Away from the Sefer Torah? Removing Tefillin may feel like a simple conclusion to prayer, but Halacha views it as a continuation of the Misva itself. The removal must be done with awareness, order, and reverence— preserving the dignity of the Tefillin until the very end. Which Tefillin Comes Off First? The Shulhan Aruch (Orah Haim 28:2) rules that the Tefillin Shel Rosh —the head Tefillin— should be removed before the Tefillin Shel Yad —the arm Tefillin. This is based on the principle of Ma'alin BaKodesh Ve'lo Moridin —" we ascend in holiness and do not descend." Since the Tefillin Shel Rosh is considered holier, it is kept on longer. Removing the holier one first would symbolically lower our spiritual standing, so we delay it respectfully. Handling the Tefillin with Respect When removing Tefillin, one should take special care not to treat them casually: Do not drop or fling the straps. Roll the straps neatly around the box, without tangles or knots. Do not place anything on top of the Tefillin boxes , even briefly. Avoid placing Tefillin on the floor or on a chair where people sit. Return them to their bag with care, and place the bag in a respectful location. The Tefillin remain sacred even after removal. As Hacham Ovadia Yosef notes, the Misva of Kavod (honor) for Tefillin applies not just when they're worn, but also when they are being handled and stored. Should One Remove Tefillin in Front of a Sefer Torah? Several Poskim , including Rav Hida and the Ben Ish Hai, stress that Tefillin should not be removed in direct view of an open Sefer Torah , especially during Keri'at HaTorah (Torah reading). Why? Tefillin represent an intense spiritual connection and a symbol of Hashem's Name. Removing them symbolizes a descent from that spiritual height. Doing so in front of the Sefer Torah—another symbol of the covenant—may appear as dishonor. Best practice: Wait until the Torah is returned to the Hechal or covered. If it must be done earlier, step to the side or turn away discreetly. If that's not possible, remove them with added care and seriousness, being mindful of their sanctity. What If Others Are Removing Early? One of the challenges people face is peer pressure. If everyone around is already removing Tefillin—whether out of habit or rushing to work—a person may feel uncomfortable being the only one still wearing them. However, Halacha does not change due to social behavior. A person should be guided by what is proper and respectful, not simply by what others are doing. It is better to be alone in doing what is right than to follow a crowd in treating a Misva lightly. Summary: Always remove the Tefillin Shel Rosh before the Shel Yad. Handle Tefillin respectfully: no dropping, flinging, or placing on unclean surfaces. Avoid removing them in direct view of an open Sefer Torah. Don't let social habits override halachic dignity. The end of the Misva should reflect the same reverence as its beginning.

0:00 Introduction 1:20 About the sefer & why he wrote it 11:03 Sources 12:00 Bitul Torah 15:40 Zerizus 18:06 Mikvah 21:20 Overspending 23:20 Beards & shaving 32:10 Success comes from learning a lot 33:28 R' Yehoshua Heller 35:30 Chinuch: when & how 38:05 Hitting children 44:20 Tefilah 45:30 Mitzvos b'simcha & doing more 46:40 Kavod of a talmid chacham 48:57 Ruach Hakodesh

Shiur given by Rabbi Bezalel Rudinsky on Parshas Emor and Lag BaOmer. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Kavod chavero thru kavod atzmo

Rich Froning × Cliff Graham │ Launching the NEW Day of War BookCrossFit icon Rich Froning sits down with author Cliff Graham and the Kavod Family crew to unveil the expanded edition of Day of War—a gritty retelling of David and his Mighty Men that has fueled Rich's own faith, family, and fitness journey.In This Episode:• How Day of War became required reading at CrossFit Mayhem• “Faith • Family • Fitness • Service”⁠—the creed that shapes Rich's life• Why shared suffering forges brotherhood (in the gym and at home)• Fatherhood, legacy, and finishing the fight God puts under your watch• The 5-book roadmap, a film-ready vision, and how you can get involvedResources:

In this shiur, delivered in Tomer Devorah, Rav Burg explains the inner meaning of Kavod. Kavod does not mean approval, recognition, appreciation or honor. On one level it means the substance of a person. The awareness of the Godliness that resides within each and every one of us. On a deeper level it means the immeasurable preciousness that the Ribono Shel Olam has for every single Jew.

Kavod for Grandparents - Document for Daf 12 by Simon Wolf

What Is Respect?

00:00 - Good Morning00:13 - Guests01:02 - Emails04:41 -MDYsponsor.com07:23 - Questions of the Day09:07 - Amud Beis16:24 - Amud Aleph44:40 - Amud Beis1:00:06 - Have a Wonderful Day!Quiz -http://Kahoot.MDYdaf.com----Mesechta Sponsors:Lilui Nishmas Mordechai ben YBLCT Refoel Chaim Dov. Grandson of Rabbi Areye Checkanow-For הצלחה ברוחניות ובגשמיות-Larry Cohn: In memory of Yechiel Moshe Ben Chaim v'Yetta, who started learning Daf Yomi at age 70 and continued for 32 years until he was nifter​-For the unity of the Jewish people​-Glenn Esterson: With love & gratitude from Wilmington NC. Thank you for enriching my life with Torah----Monthly Sponsors:לע״נ זכריה בן משה לע״נ חיה בת יוסף-Zchut Parnasa Birevach for Baruch Tzvi Nissim ben Shoshana Leah-With הכרת הטוב from anonymous-Shprintzy & Alan Gross: לע""נ The yahrzeits of our Father's: שלמה זלמן בן יצחק אייזיק ז""ל & בנימין אייזיק בן צבי הירש הכהן ז""ל-Leon Welcher: For the speedy release from house arrest of Ari Rosenfeld אהרון בן הינדה אסתר גיטל----Kollel of the Month:Sponsored by HYK Ventures in honor & for the success of all of our clients----Sponsors of the Day:Joshua Walovitch: L'Kavod my holy Chavrusas Reb Moshe Stahl from Schenectady & Reb Eliyahu Kazzakoff----Art of the Month​:For a zechus for Reb Eli and the whole MDY staff to continue to make Torah so enjoyable for so many-In honor of Yossi Klein & Mark Ashkenazi for all the work they do----Turning of the daf:Kidnovations LLC: In honor of Elchanan Pressman & Fishel. A zechus for Akiva Simcha Ben Fayga, a shidduch for רבקה יהודית בת יפה חיה & a THANK YOU to Rebbitzen Stefansky-Adar Global: Experts in International Financial Services-לזכות רפואת התינוק יחזקאל ידידיה בן נחמה שיינדל________________________________

“This is Heavy, Doc.” In the movie, “Back to the Future,” made in 1985, this is the catchphrase of Marty Mcfly. When Marty says, “This is heavy” he means that something is awesome and beyond understanding.  With a movie about time travel, it happens a lot.  But I believe I found the word that Marty Mcfly would have used, had he spoke Hebrew: “Kavod.” Kavod means glory, but it's related to the word for heavy, or weightiness.  In short, the “Kavod” is the glorious presence and radiance of God, which should inspire reverence, awe, and honor in us.  If Marty travelled back in time to see the Tabernacle, or the Temple, which had the ark of the covenant, I'm pretty sure he would say, “This is heavy, Doc.” This will be our guide word this morning in our exploring of the Scriptures.  And the "Kavod," the heaviness and weightiness of God's glory, should inspire us to have more reverence and awe for God's majesty.  And why are we looking into this word? Because contempt for the Lord leads to judgment, but honor for the Lord leads to shalom and life.

It's been acknowledged on this podcast many times - It's not been an easy year for Jews. Yet, you have to acknowledge the fact that this also isn't the hardest year for Jews either. Is that the only thing that gives us hope? That we've endured so much worse than a post-October 7th world? Or is it the fact that we have Israel so at least we have that going for us? Hope comes from so much more. Rabbi Yoshi Zweiback from Stephen Wise Temple illustrate the radically colorful history of hope that Jews have. Unique to other cultures and religions, the Jewish approach to hope continues to be the key to our survival and guides us to a state of thriving time and time again. Chaz Volk, host of Bad Jew, levels with Rabbi Zweiback to be realistic and face the truths of the Jewish future together. 00:00 Introduction 05:54 Meeting Goldberg-Polin 09:39 Hope is fundamental to the human condition 10:43 Willpower 16:10 Disagreements on the source of hope 19:29 Mashiach 20:55 Imperfect leaders emphasize human responsibility 23:52 Generational hope 27:12 Inclusion within Zionism 31:35 The Holocaust 34:41 Every day is new 36:12 Conclusion About Rabbi Yoshi Zweiback: Rabbi Yoshi Zweiback was born in Colorado Springs, Colo., and raised in Omaha, Neb. He graduated from Princeton University in 1991 and was ordained as a rabbi by the Hebrew Union College Jewish Institute of Religion in 1998. He trained as a Jewish educator at HUC's Los Angeles campus, where he received a M.A. in Jewish Education. He served Congregation Beth Am in Los Altos Hills, Calif., as a rabbi and educator for 11 years, until moving to Israel with his family in 2009 to become the director of HUC's Year-in-Israel program. In addition to overall management of the graduate level program, he served as an instructor in Jewish Liturgy. Rabbi Yoshi came to Wise in 2012 as the Head of School at Wise School and was named the third Senior Rabbi of Stephen Wise Temple in 2015. Rabbi Yoshi is a lecturer at Hebrew Union College-Jewish Institute of Religion in Los Angeles, and a Senior Rabbinic Fellow of the Shalom Hartman Institute in Jerusalem. He is also the volunteer Executive Director and Founder of Kavod, a non-profit tzedakah collective which is dedicated to protecting human dignity. Rabbi Yoshi is also an author, musician and composer. His publications include the teacher's guide to Shalom Ivrit II; Day of Days; and Days of Wonder, Nights of Peace: Family Prayers in Song for Morning and Bedtime. As part of Mah Tovu, he has released three albums, published two books, and performed across the United States. He is married to Jacqueline Hantgan and, together, they are the proud parents of three daughters. Connect with Rabbi Yoshi Zweiback: www.WiseLA.org IG @rabbiyoshi IG @stephenwisetemple Podcast: The Search for Meaning with Rabbi Yoshi: https://wisela.org/searchformeaning/ Connect with Bad Jew BadJew.co https://linktr.ee/badjew BadJewPod@gmail.com Ig @BadJewPod TikTok @BadJewPod

End-of-life conversations and practices are increasingly emergent in the Jewish community, as communal entities bring attention to the value and beauty of deeply rooted Jewish thought and tradition surrounding death. Kavod v'Nichum (Hebrew for “Honor and Comfort”) is creating and empowering Chevra Kadisha — sacred communities that care for the deceased and comfort the living. […] The post “Honor and Comfort” — Giving Space to End-of-Life Ritual and Practice appeared first on Plaza Jewish Community Chapel.

Dirshu Mishna Berurah - Siman 262:1-2 [Kavod Shabbos - Shabbos Clothes - Change EVERYTHING!