Podcasts about shmini

The Kamatz and the Patach: As We Get Closer to Redemption, Our Hearts Ache to Emerge from LockdownThis Women's Kedoshim class was presented on Tuesday, 8 Iyar, 5785, May 6, 2025, Parshas Achrei Mos-Kedoshim, at The Barn @ 84 Viola Rd. in Montebello, NY. The class explores the distinction between two identical words in Shmini and Kedoshim, "Ani," one with a Kamatz and one with a Patach. When we need to close our hearts and when we need to open it. When it comes to food and other pleasures and necessities, we must master the art of discipline and self-control. When it comes to relationships, we are capable of living with an open, confident heart.View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9679

Dr. Julian Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Shmini," Leviticus chapters 9 through 11. The Erev Shabbat (Friday evening) reading begins with the story of the "eighth [shmini] day" and the events leading to the deaths of Aaron's two eldest sons. And it completes with the instruction of what is "food," and what is not. The confluence certainly suggests there is a connection, regardless of what we may have been told by many who, "by your traditions, make the commandments of YHVH of no effect." The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/04/SSM-4-25-25-Shmini-teaching-podcast-xxx.mp3 As seems to be so often the case, the Torah portion story this week has a relevance to current events that demonstrates the timelessness of the message, as the lawless claim that "no one is above the law," has become a sick joke. Mark notes that there has been much discussion over the centuries of why "Aaron kept his peace," or remained silent, after the death of his two oldest sons, Nadab and Abihu. One of the explanations might be that he realized, after the 'golden calf,' that he, himself, had arguably deserved, but been spared, a similar fate. So, why those two? What did they really do? Even though Scripture explicitly tells us, questions remain. Because, "to whom much is given, much is expected." Shmini: "No One is Above the Law. And they Knew, or Should Have Known." https://hebrewnationonline.com/wp-content/uploads/2025/04/WT-CooH-4-26-25-Shmini-NO-One-is-Above-the-Law-Knew-or-Should-Have-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

A recording made after Shabbos of the past week's Drasha.

Shmini is the Hebrew worth for 8th. This Torah Portion addresses the 8th day, which is a remarkably significant concept for Christianity and prophecy. The 8th day signifies a transition in holiness, such as when a boy is circumcised on the 8th day, when the priesthood officially began, and the transition from this world to the world to come.

Torah observance means nothing if the Ruach HaKodesh hasn't transformed the heart. Listen to Rabbi David's Shabbat message based from Parasha Sh'mini at Congregation Mayim Chayim.

Moshe's Admission

Discover a powerful moment in this week's Torah portion — when celebration turns to tragedy, and true leadership emerges. In just a few minutes, gain insight into resilience, responsibility, and the roles we play when life doesn't go as planned. Tune in to this week's Parsha Pick-Me-Up to learn more.

1)     I've said HaMapil and then realise that I haven't counted Sefirah. What should I do?[1]2)    A non-Shomer Shabbos picked up an open bottle of wine (not mevushal) to check the label. Is the wine Nesech?[2]3)    At Kiddush on one of the last nights of Pesach I said שהחיינו. Having realized my error, may I now drink the Kiddush wine?[3]4)    At Kiddush on the past Motzei Shabbos I realised that I had forgotten to include VaTodieinu in Maariv and I had carried something home from Shul. What now?[4]5)    During the Yomtov meal this past Motzei Shabbos I realized that I hadn't said the brocho Hamavdil at Kiddush. Do I recite it now, with another cup of wine?[5]6)    I have an open Sefer and I need to leave the room for a minute. May I place a mundane paper over the open Sefer?[6]7)    We learn that when praying alone one should omit Piyutim in the blessings flanking the Shema. Does that include the poem E-l Odon said on Shabbos?[7]8)    At specific points during Birchas Kohanim it is customary that the Kohanim sway to the right and the left. Is the main imperative that he sways his hands or he turns his face?[8][1] פסקי תשובות סי' רלט אות גפשיטא לי' שיספור בברכה.[2] בשו"עיו"ד סי' קכד סכ"ה מפורש להיתר, בנאד סתום. ובפתוח – במקום הפסד. וכלשכן במח"ש בזה"ז שיש מקום להקל. [3] שגיאות מי יבין (סי' נוסס"ד) מביא שהגרש"ז אויערבך הורה שרשאי לשתות. ואילו בנט"ג פסחפי"ד ס"ז הצריך לברך שנית.[4] בשוע"ר סי' תצדס"ג מבואר שאם טעם או עשה מלאכה טרם שהבדיל על הכוס, צריך להתפלל שנית. במשנהברורה (ביה"ל שם) מפקפק: א) אם שוה מלאכה לטעימה; ב) הפמ"ג מסופק אםחיוב חזרת התפלה נאמר גם אחרי שכבר הבדיל על הכוס. אבל בשוע"ר – "צריך לחזורולהתפלל ולהבדיל בתפלה וגם על הכוס" - משמע דלא שנא, דאי מיירי שעדיין לאהבדיל על הכוס, מאי קמ"ל? ועוד ועיקר, דמסיים "שאינו יוצא בהבדלה שעלהכוס בלבדה הואיל ואינה כהוגן..." – שבזה אין הבדל אם כבר הבדיל או לא.בביאור הלכה מציין שהדרך החיים אינו מחלק כהפמ"ג.דבריו בסי' לג, סמ"ח. וש"נ לדבריו להלן, היינו לסי' צז ס"ח.הדה"ח מבחין בין עשה מלאכה גמורה לבין הדליק נר, שבזה לא יצטרך לחזור עלהתפלה. הבחנה זו במלאכות מופיע בשוע"ר סי' רצט סי"ח, לענין אי-מחאהבנשים המקילות. אבל "אין דבריהם עיקר". אך מ"מ אולי כדאי לסמוך עלכך שלא ליכנס לחשש ברכה לבטלה. [5]  שוע"רסי' תעג ס"ז.  [6] ביו"ד סי'רעז ס"א מומלץ לפרוש מפה על הספר הפתוח. ט"ז וש"ך על הגליון שם. לאיניח ספר להחזיק מקום (פ"ת יו"ד סו"ס רפב). להבחין בין מפה סתםלבין נייר של דברי חול.[7] מקור הדבריםבשוע"ר סי' סח ס"ב הוא בשו"ת מהר"מ מינץ סי' פז. ושם מייריבפיוטים שנשנו בפלוגתא. ואילו פיוט זה מובא בסדר רב עמרם, ובזהר (ח"ב קלה, ב)הוא מכונה אלפא-ביתא רבתא – בניגוד לאלפא-ביתא זוטא של ימות החול. ונראה להבחיןבין פיוטים הנאמרים חזןקהל לבין שנקבעו שאומרם כל אחד. נ"ל שאנשי כנה"גתיקנו שניתן להאריך כאן, כי לולא כן יש בזה חשש הפסק.[8] באו"ח סי' קכחסמ"ה: "אלו תיבות שהכהנים הופכים בהם לדרום ולצפון", ואילובשוע"ר (שם סנ"ח): "שהופכים בהם פניהם". וכן הבהיר הערוךהשלחן (שם סס"ה), וכן הוא בדרך אגב בפרי חדש בסוף סימן הנ"ל. הפר"חמקדים צפון לדרום. והעירו שכשפני הכהנים למערב, הרי ימינם לצפון ושמאלם לדרום.

27 NissanParshas Shmini: Chelek Chof Zayin. Page 66, “Burning” with devotion for the call of the hourThank you to this week's sponsor in honor of her sons 8th bday today Yosef baruch ben Alta MalkaAnd complete health for Miriam bas chaya sarahAnd for the Geula Shelaima Now!

Rabbi Gestetner. Parshas Shmini (5785): And Aaron was silent by Mayanot

Parashat Sh'mini [Levitcus 9-11] is the third parashah in Levitcus, and features the culminating ceremony for the inauguration of the mishkan, what Baruch Levine calls “The Initiation of Formal Worship” in his JPS Commentary on Leviticus. It culminates with the tragic deaths of Nadav and Avihu, which we discuss at some length. We also touch upon Yom HaSho'ah, Holocaust Remebrance Day, which is observed Wednesday evening, April 23, and Thursday, April 24. We are ever mindful of the hostages, dead and alive, and hope for the speedy return to their families. We pray that the soldiers defending Israel as part if its Defense Forces are removed from harm's way. Shabbat Shalom.

This evening we explore four practical lessons for us to take from the Holocaust (and though Oct. 7, 2023, was not the Holocaust, all four of these lessons apply to every one of us today). We also trace the magnificent moment of high drama in our Torah portion, Shmini, which is very subtle, and requires unpacking to appreciate. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: / @rabbimichaelwhitman Instagram: / adathmichael Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast... Spotify: https://open.spotify.com/show/3hWYhCG... Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Aula ministrada 24/04/2025 para os alunos da Yeshiva.

A collection of short Divrei Torah on the weekly Parsha for your Shabbos table.

Shmini 5785 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Please, view/listen to this very compelling episode of PARSHA & PROSE with RABBI SHLOMO GEMARA. Here you will learn how Rabbi Gemara ties the Torah portion Shmini (Leviticus 9:1–11:47), with its narrative of the Tabernacle's inauguration, the tragic deaths of Nadav and Avihu, and the laws of kashrut, into Viktor Frankl's Man's Search for Meaning, which explores finding purpose in life's highs and lows. You will hear how in Shmini, the divine fire that consumes the offerings (Leviticus 9:24) reflects moments of transcendent meaning, akin to Frankl's belief that purpose can emerge in awe-inspiring experiences. Yet, the sudden loss of Aaron's sons (Leviticus 10:1–3), met with Aaron's silent resilience, mirrors Frankl's insight that “suffering ceases to be suffering at the moment it finds a meaning, such as the meaning of a sacrifice.” The kashrut laws (Leviticus 11) further align with Frankl's view of meaning as personal and specific, as they guide Israel to holiness through deliberate choices. Through Shmini, we see that meaning arises not only in joy and obedience but also in navigating tragedy and discipline, echoing Frankl's call to choose one's attitude and purpose in every circumstance. This is a most fascinating episode of PARSHA AND PROSE. Enjoy, comment and subscribe.

Please, view/listen to this very compelling episode of PARSHA & PROSE with RABBI SHLOMO GEMARA. Here you will learn how Rabbi Gemara ties the Torah portion Shmini (Leviticus 9:1–11:47), with its narrative of the Tabernacle's inauguration, the tragic deaths of Nadav and Avihu, and the laws of kashrut, into Viktor Frankl's Man's Search for Meaning, which explores finding purpose in life's highs and lows. You will hear how in Shmini, the divine fire that consumes the offerings (Leviticus 9:24) reflects moments of transcendent meaning, akin to Frankl's belief that purpose can emerge in awe-inspiring experiences. Yet, the sudden loss of Aaron's sons (Leviticus 10:1–3), met with Aaron's silent resilience, mirrors Frankl's insight that “suffering ceases to be suffering at the moment it finds a meaning, such as the meaning of a sacrifice.” The kashrut laws (Leviticus 11) further align with Frankl's view of meaning as personal and specific, as they guide Israel to holiness through deliberate choices. Through Shmini, we see that meaning arises not only in joy and obedience but also in navigating tragedy and discipline, echoing Frankl's call to choose one's attitude and purpose in every circumstance. This is a most fascinating episode of PARSHA AND PROSE. Enjoy, comment and subscribe.

What was going on the first day of the Mishkan? Aharon's deep avodah of teshuva.

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This week's portion is called "Shmini" (Eighth). Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Rashi tells us the rewards that Aharon and his sons received for their silence after Nadav and Avihu's punishment with death—Parshos of the Torah were taught through them. This episode analyzes the greatness of this silence and the appropriateness of this reward.

Shmini 5785 - A Note on Sacrifice

Sfira

*P' Shmini - “A Balanced Perspective”*When dealing with others, we can uphold *truth* while being *Kind,**what's right* while keeping the *Peace.*“The first rule in chinuch is that there are no rules…”

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

שמיני Shmini

Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:02:13 Second Aliyah03:08 Third Aliyah04:53 Fourth Aliyah05:47 Fifth Aliyah06:31 Sixth Aliyah10:11 Seventh AliyahCheck out more of our content on Facebook,  Instagram, and Youtube.

In this fascinating conversation with Rabbanit Dena (Freundlich) Rock, we use the repeated verse, "Do not cook a kid in a mother's milk" to explore the relationship between Halakhic development and its divine source. Then we explore different rationales for Kashrut laws as well as the reasons why observant Jews wait different amounts of time between meat and milk. This week's episode has been sponsored in memory of Deanna Radin Lubin by her family on her 9th yahrtzeit. Our Vayikra series focuses on the lived experience of Torah observance and explores some of the harder issues within observant communities in accordance with the mitzvot taught in each weekly parsha.

The korbanos of yom hashmini and special dedication necessary for the call of the hour.

The korbanos of yom hashmini and special dedication necessary for the call of the hour.

Special vs Standard

Special vs Standard

The Time Span of a Bow

The Time Span of a Bow

Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities. ★ Support this podcast ★

Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities. ★ Support this podcast ★

A Gutten Erev Yom Tov Shmini Atzeres Simchas Torah - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Follow us on Facebook Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

Rabbi Kalish

Eiruv Tavshilin

Chassidus Morning Class: This class, the fourth and final class on a discourse by the Alter Rebbe, Likkutei Torah Bayom Hashmini, was presented on Wednesday, 14 Tishrei, 5784, October 16, 2024, at Bais Medrash Ohr Chaim in Monsey, NY.

Sukos, Shmini Atzeres & Simchas Torah by The Rebbe Approx 48 minutes A Freilichen Yom Tov

Nadav & Avihu couldn't make the adjustment from halfway-up Sinai to the Mishkan

The Kashrus Laws: The difference between the letter of the law and the spirit of the law