Podcasts about mitzvot

Walking a different way to the Shtiebel aka TheFamilyMinyan.com for a later Shacharis Nusach Optional (Sephardim / Eidut Mizrach & Shiur bH) Cover

Nitzavim | The Devarim "Revolution", by Rav Yitzchak Etshalom What are we to make of Moshe's "Teshuva speech" in Devarim 30:1-10? The "Parashat haTeshuva" (Devarim 30:1-10) seems to double back on itself, introducing Teshuva and then - introducing it again. Based loosely on a wonderful shiur by Rav Baruch Gigi, Rosh Yeshivat Har Etzion, we analyze the difference between the obeisance directed in Sefer Shemot-Bamidbar as opposed to the emotional attachment between HKBH and Knesset Yisrael introduced by Moshe in his grand speech of Sefer Devarim. Using this dichotomy to suggest two different sets of consequences of "non-compliance" (or "Divine disappointment"), we propose reading the two segments of Parashat haTeshuva as first and foremost addressing the core relationship with HKBH and only after that relating to the practical commitment to Mitzvot.

Ki Teitza/Tavo 5785

In this episode of The YM Show, I sit down with my good friend Rabbi Lior Ghalili — a young rabbi, matchmaker, and marriage expert based in Los Angeles. We dive into the modern dating scene and uncover the real reasons why so many singles today aren't finding their match.We talk about: • Why expectations in dating are higher than ever. • How confusion about what people truly want is holding them back. • The impact of culture, community, and religion on relationships in 2025. • What it really takes to build a strong marriage today.It's a thought-provoking, honest, and inspiring conversation about dating, marriage, and faith in today's world.⏱️ TIMELINE / CHAPTERS00:00 – Values & goals: why direction matters00:41 – “It's not good for man to be alone” – Torah on marriage01:59 – Sponsor: GBC Facility Services02:39 – Modern dating in 2025: confusion, money & looks04:55 – Young generation struggles: anxiety, depression, being lost06:00 – Two biggest challenges today: dating & lack of purpose07:55 – How to actually “find yourself” (practical steps)10:59 – Building a real relationship with God12:31 – Why marriage is essential according to Torah15:02 – Marriage as the most rewarding hard work17:04 – The #1 dating mistake: wrong values18:41 – Redefining attraction: more than just looks21:53 – Women & financial pressure in dating23:30 – Social pressure test: “island thought experiment”26:04 – What really matters after 5 years in marriage33:05 – Love vs. infatuation: “Love = Giving”36:49 – Dating goal = compatibility now, love later38:02 – The “building a house” metaphor (architect vs. builder)43:06 – Judaism as relationship, not transaction45:31 – Emotional health & readiness to marry46:59 – Guarding your eyes: why it impacts marriage49:44 – Don't marry to fix yourself – do the work first51:01 – Pressure to marry young vs. being truly ready52:29 – How to know when you're ready (peace with self, giving)53:28 – How to start a relationship with God (practical advice)55:33 – Mitzvot as rungs on the ladder to connection57:00 – Final takeaway: make it real – relationship first⸻

Why Some Torah Laws were Meant to be Heard not followed Live at the JCC's new Shtiebel, Geoffrey Stern and Rabbi Adam Mintz ask: what do we learn from laws that never happened? From the rebellious son to Bialik's Halakha and Aggada, discover halakhah as a language of Jewish life. In this week's episode of Madlik, we delve into a fascinating exploration of Jewish law that challenges our conventional understanding of mitzvot (commandments). As we navigate through the complexities of Halakhah, we uncover a profound truth: sometimes, the most impactful lessons come not from observance, but from observing and listening. Key Takeaways The Rebellious Son: A law that never was and never will be, yet teaches us volumes. Halakha as Language: How Jewish law communicates deeper truths beyond mere observance. Bialik's Perspective: The unexpected harmony between Halakha and Aggadah from a secular Jewish thinker. Timestamps [00:00:37] Intro — recording live at the JCC Manhattan [00:01:42] Mitzvot as a cultural language, not just observance [00:02:56] The rebellious son in Deuteronomy 21 and its harsh punishment [00:04:13] Talmud: “There never was and never will be a rebellious son” [00:06:18] Death penalty framed as pedagogy vs deterrence [00:07:45] Fear as a teaching tool, like fairytales and folklore [00:08:32] The “idolatrous city” — another law never fulfilled [00:11:09] Reward in Torah study as outcome, not payment [00:15:47] Maimonides reduces 248 commandments to only 60 definite ones [00:20:36] Soloveitchik: Halakha as the language of Judaism Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/672006 Transcript here: https://madlik.substack.com/  

Rabbeinu Yonah offers suggestions as to Mitzvot which can protect someone from Yissurin.

Learning In Lessons in Tanya chapter 37 we continued explaining the root souls of Yisrael 600,000 of them have ability to elevate and fix the world through Mitzvot. To comfort the soul exiled into the lowest World, Generation and Places through Doing Mitzvot like Tzadakah

This morning we consider the curious phrase When someone says they did all the Mitzvot, and they did not forget them. If they did it, why must they state, and they did not forget to do it? We share the fundamental principle of Rabbi Norman Lamm, who explains one can do a Mitzvah and still forget it. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Parshat Ki Teitzei 5785 | Mitzvot Everywhere | Rivka Marga Dive into the weekly Torah portion with Rivka Marga as she unpacks the deep lessons of Parshat Ki Teitzei. This parsha is filled with mitzvot that guide our everyday lives, teaching us that holiness isn't limited to the synagogue, but found in the small, daily actions we take. From ethical relationships to kindness in business, Parshat Ki Teitzei reminds us that Judaism infuses meaning into every corner of life. In this insightful shiur, Rivka Marga explores how mitzvot are more than commandments, they are opportunities to elevate the ordinary and connect to Hashem everywhere we go.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Ki Seitzei, the sixth portion in the Book of Deuteronomy, read during the month of Elul, a time of introspection before Rosh Hashanah and Yom Kippur. Rabbi Wolbe begins with Deuteronomy 21:10, which describes going out to war against enemies, interpreting the true battle as the internal struggle against the Yetzer Hara (evil inclination). He emphasizes that this parsha, always read in Elul, reflects the spiritual war against personal temptations, with Hashem promising victory to those who make the effort. Referencing Deuteronomy 28:47, Rabbi Wolbe notes that failing to serve Hashem with joy amidst abundance leads to spiritual downfall, a challenge as relevant today as in past generations. He contrasts two types of Teshuva (repentance): Teshuva me'yirah (out of fear), which turns sins into mistakes, and Teshuva me'ahavah (out of love), which transforms sins into mitzvot, as taught in the Talmud (Yoma 86). Quoting the Orchos Tzaddikim and Talmud Yoma, he shares a teaching about Moshe ascending the seven firmaments, where angels praise progressively greater divine gifts—culminating in Teshuva, which reaches God's throne of glory, as per Hosea 14:2. Rabbi Wolbe illustrates this with a story of an elderly man whose past sins, through Teshuva me'ahavah, became the source of his righteousness. He shares a personal anecdote about apologizing to another rabbi, turning a moment of friction into a strengthened friendship, showing how challenges can elevate relationships when approached with love. Rabbi Wolbe urges listeners to face their personal battles—whether work, health, loneliness, or parenting—with heartfelt teshuvah, drawing inspiration from children's pure prayers, and to trust in Hashem's promise of success. He concludes with a blessing for a Shabbos filled with spiritual victory and connection to Hashem._____________This episode (Ep 7.45) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Ki Seitzei is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 2, 2025, in Houston, Texas.Released as Podcast on September 3, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Elul, #RoshHashanah, #YomKippur, #Teshuvah, #Repentance, #Joy ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Ki Seitzei, the sixth portion in the Book of Deuteronomy, read during the month of Elul, a time of introspection before Rosh Hashanah and Yom Kippur. Rabbi Wolbe begins with Deuteronomy 21:10, which describes going out to war against enemies, interpreting the true battle as the internal struggle against the Yetzer Hara (evil inclination). He emphasizes that this parsha, always read in Elul, reflects the spiritual war against personal temptations, with Hashem promising victory to those who make the effort. Referencing Deuteronomy 28:47, Rabbi Wolbe notes that failing to serve Hashem with joy amidst abundance leads to spiritual downfall, a challenge as relevant today as in past generations. He contrasts two types of Teshuva (repentance): Teshuva me'yirah (out of fear), which turns sins into mistakes, and Teshuva me'ahavah (out of love), which transforms sins into mitzvot, as taught in the Talmud (Yoma 86). Quoting the Orchos Tzaddikim and Talmud Yoma, he shares a teaching about Moshe ascending the seven firmaments, where angels praise progressively greater divine gifts—culminating in Teshuva, which reaches God's throne of glory, as per Hosea 14:2.Rabbi Wolbe illustrates this with a story of an elderly man whose past sins, through Teshuva me'ahavah, became the source of his righteousness. He shares a personal anecdote about apologizing to another rabbi, turning a moment of friction into a strengthened friendship, showing how challenges can elevate relationships when approached with love. Rabbi Wolbe urges listeners to face their personal battles—whether work, health, loneliness, or parenting—with heartfelt teshuvah, drawing inspiration from children's pure prayers, and to trust in Hashem's promise of success. He concludes with a blessing for a Shabbos filled with spiritual victory and connection to Hashem._____________This episode (Ep 7.45) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Ki Seitzei is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 2, 2025, in Houston, Texas.Released as Podcast on September 3, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Elul, #RoshHashanah, #YomKippur, #Teshuvah, #Repentance, #Joy ★ Support this podcast ★

What is the mitzva of dwelling in a sukka? To whom does it apply? In what ways does it relate to women? Sources and transcript here: https://www.deracheha.org/sukkot-2-sukka/ Sponsor an episode of Kol Deracheha by emailing us at deracheha@gmail.com 

This evening we examine the difficult Mitzvah of following the Halachic ruling of your rabbi, even when he is wrong. When does this apply and when does it not apply. We explain the distinction between a dispute of east v. west, and a dispute between right v. left. We use the example of Rav Herschel Schachter and how he approached dealing with myriad questions during covid. Then we trace the single theme of the entire variegated High Holiday season, with its multiple Holidays, distinct Mitzvot and moods, all encapsulated in Psalm 27, the roadmap from Ellul to Shmini Atzeret, and where we hope to arrive at the completion. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

In this class, we discussed the surprising reason why our sages equate Charity to all other Mitzvot (hint: it's not because they needed to fundraise)A weekly class. Learn the practical and mystical fundamentals of living a life of purpose and meaning. We will be using this text ⁠⁠https://a.co/d/1PmaeD7⁠⁠. Join every class, or join a single class, as each will be filled with ways to live your life purposefully.Recorded Live August 26, 2025Rabbi Pinchas Adler

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Learning Lessons in Tanya chapter 37 Rosh Chodesh Elul at the Shtiebel aka TheFamilyMinyan.com in the spirit of Chizzuk from Chassidus. We understand the true coding of humanity and Yisrael, 600,000 souls in 600,000 parts with 613 Mitzvot, elevating all by not nurturing negativity and focused on doing good. Rosh Chodesh Elul and Psalm 27, etc, give us the extra Heavenly help to do a Healthy Teshuva Shleima...Unity Inspires Projects - United Souls 57 - The Soul Level is the Boss - Revealed Elul & the Shofar Blowing through Tishrei! https://eligoldsmith.substack.com/p/unity-inspires-projects-united-souls-af6?r=oyu71&utm_campaign=post&utm_medium=web&triedRedirect=true #unitedsouls #elul #tishrei #unitybookings #soulisbossFollow & Share this link to join Our Unity WhatsApp group: https://chat.whatsapp.com/Lc5WOj4Zm9F2PrtH8mh6Vx

Reeh 5785 - Increasing Merit with Mitzvot

COMO SE CALCULAN LAS MITZVOT Y LAS AVEROT? by Rab Shlomo Benhamu

Elevating this world through Mitzvot is the theme of our Lessons in Tanya chapter 37. We discussed the truth of Creation is the letters from the Torah forming the Building blocks & source of energy within everytging. Our generation especailly the Baalei Teshuva has that specialist mission to elevate mamesh everything. Ty for Shirat David, Efrat hosting the pre-Musaf Drasha and TheFamilyMinyan.com aka Shtiebel

The Rebbe thanks for the special gift of an etrog grown from Calabria seed and blesses that its spiritual significance be fulfilled. He encourages the writer to continue influencing others, especially during Elul and the Days of Awe, when Divine closeness and personal awakening are heightened. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5682

LAS MITZVOT CHICAS QUE PISAMOS CON LOS TALONES by Rab Shlomo Benhamu

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Learning Lessons in Tanya chapter 37 exploring ✨️ the reward of Mitzvot is a Mitzvah and bringing the dwelling of Hashem into this World. Elevating technology like phones

For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH VOL 8 click the link below https://www.artscroll.com/Books/9781422644645.html The Chafetz Chaim writes that in the entire narrative of Bilam attempting to curse the Jewish people, there are no paragraph breaks—no פ or ס —in the Torah. This is because the danger was so severe, the Torah did not want to pause until the threat had passed. Balak and Bilam stood on a mountaintop with the potential to cause immense destruction, and meanwhile, the Jewish people were completely unaware of the danger surrounding them. But Hashem, as always, the שומר ישראל , was watching over His nation. He did not allow any harm to come to us. From the words Hashem placed in the donkey's mouth, and later in Bilam's own mouth, we see what Hashem found so impressive about Am Yisrael. The donkey referred to the שלש רגלים , and Rashi explains that Hashem was saying to Bilam: this is a nation that travels three times a year to Yerushalayim for the שלש רגלים —you will not be able to harm them. The Jewish people would leave their homes and land open and vulnerable, trusting completely in Hashem's promise that no one would invade while they were away celebrating at the Beit HaMikdash. That kind of אמונה is a shield no curse can penetrate. Bilam then says: מי מנה עפר יעקב How many mitzvot do the Jewish people perform even with the simple dust of the earth? מה טובו אהליך יעקב משכנותיך ישראל How beautiful are our shuls and batei midrash, filled with Jews praying and learning. עם כלביא יקום We are a nation that rises like a lion in the morning to grab mitzvot(Tzitzit, Tefillin, and Shema) with passion and strength. We didn't even know the danger we were in, and therefore we couldn't pray to Hashem to save us. But Hashem, who loves us infinitely, provides us with constant opportunities to earn זכויות , which He uses to protect us exactly when we need them most. As Rabbi Chananya ben Akashya teaches: רצה הקדוש ברוך הוא לזכות את ישראל, לפיכך הרבה להם תורה ומצוות Hashem wanted to give us many merits, so He gave us many mitzvot. The pasuk says: לב מלך ביד ה׳ It is no coincidence that the recent war was named " עם כלביא יקום ." Those very words came from Hashem's mouth through Bilam and now once again through the Prime Minister. They describe a nation full of spiritual power, rising early to do mitzvot—and that is our true strength. Despite the immense danger we faced—those missiles had the potential to kill thousands—Hashem once again, the שומר ישראל , stood guard over His people. Since the horrors of October 7th, we have witnessed an awakening across Am Yisrael. So many people who didn't even know the words " שמע ישראל " are now full ba'alei emunah , looking to grow in Torah and mitzvot. This renewed devotion gives us tremendous זכות , and it makes Hashem so proud of His people. We've seen the downfall of our enemies this year. We know that we are in the end of days and we await the גאולה שלמה . But we are not there yet. We are still in galut, and we are still without the Beit HaMikdash. Now begins the period of בין המצרים , the three weeks between שבעה עשר בתמוז and תשעה באב . We pray that this year תשעה באב will be a day of joy and celebration, but there is still work to be done. The pasuk says: וישא בלעם את עיניו וירא את ישראל שוכן לשבטיו ותהי עליו רוח אלוקים Bilam wanted to recall the sins of the Jewish people, such as the חטא העגל , to bring about their destruction. But what he saw instead was unity—Israel dwelling peacefully, each tribe in its proper place—and that unity brought down the שכינה , causing Hashem to transform his curses into blessings. The Midrash teaches that even if we, Heaven forbid, engage in עבודה זרה , as long as there is peace among us, no harm will befall us. That is the power of unity. Now more than ever, it is incumbent upon us to repair divisions. This is the time of year to go above and beyond to make peace, to apologize, to be more tolerant, and to bring love and unity to Am Yisrael. May these days of mourning soon be transformed into days of rejoicing. אמן .

On the Hilula of the Lubavitcher Rebbe 31st year, we need this learning of the Lessons in Tanya chapter 35 climaxing with the Path how to Reveal the Divine Presence. etc...Thank you to the Family Minyan, aka Shtiebel, hosting a 3rd edition of "Chizzuk from Chassidus" for such an appropriate timed session. Divine Providence Mamesh...Unity Inspires Projects - United Souls 55 - The Iran War with the Holy Land & Worldwide, The Converting Souls & Nuclear Transformation! https://eligoldsmith.substack.com/p/unity-inspires-projects-united-souls-775 #unitedsouls #israeliranwar #nuclear #trump #miracles #transformation

Send us a textRecognizing G-d's kindness and expressing gratitude, by increasing in studying Torah and doing Mitzvot, keeps it going and flowing stronger.Support the show

For the text of the Hadran ceremony, click here. For more information about What is a Siyum, click here. Siyum Masechet Shevuot is dedicated by Raquel & Joe Bijou in loving memory of our dearest Grandpa Richard Cohen. Naftali ben Yosef HaKohen. "You always cherished family and valued learning. By completing this masechet, we have accomplished both. We love and miss you deeply, and we hope to continue fulfilling many more mitzvot in your memory." If one watches an item belonging to another (shomer), there are different levels of responsibility, depending on whether the shomer was paid/not paid or one borrowed or rented an object. When a shomer takes a false oath regarding the item, if the lie either didn't change the level of responsibility or created an obligation instead of providing an exemption, then there is no liability since there were no financial repercussions from the lie. However, even though one is exempt from liability for an oath concerning a deposit, Rav rules that the person is still liable for an oath of expression. Shmuel disagrees. What is the basis of their debate?

For the text of the Hadran ceremony, click here. For more information about What is a Siyum, click here. Siyum Masechet Shevuot is dedicated by Raquel & Joe Bijou in loving memory of our dearest Grandpa Richard Cohen. Naftali ben Yosef HaKohen. "You always cherished family and valued learning. By completing this masechet, we have accomplished both. We love and miss you deeply, and we hope to continue fulfilling many more mitzvot in your memory." If one watches an item belonging to another (shomer), there are different levels of responsibility, depending on whether the shomer was paid/not paid or one borrowed or rented an object. When a shomer takes a false oath regarding the item, if the lie either didn't change the level of responsibility or created an obligation instead of providing an exemption, then there is no liability since there were no financial repercussions from the lie. However, even though one is exempt from liability for an oath concerning a deposit, Rav rules that the person is still liable for an oath of expression. Shmuel disagrees. What is the basis of their debate?

Thank you for hosting "Chizzuk from Chassidus in theFamilyMinyan.com Shtiebel" Learning Ahead in Lessons in Tanya 35. Chizzuk from Chassidus in the Family Minyan Shtiebel - https://www.youtube.com/playlist?list=PL3Mw7pZABAOzdyw0FfnlR5dUqrbVV_4WxConnect here

Podcast Jajam Shlomo (Sally) Zaed Segulot y Mitzvot para evitar el miedo Conferencia

R Yossi asked for a summary of a Special Shiur @rabbishlomokatz - עם כלביא יקום - Efrat - so needed BH… ישמע א-ל ועינם https://www.instagram.com/reel/DK_92ImthoU/?igsh=MXBnem03azl6ZThkOA==Then we learnt a Baal Shem Tov piece about the Heals Steps of Moshiach and connected that into our War Time Edition of learning Sefer Tanya regarding the Divine Presence all the way to the lowest levels of the body & soul of humanity. The Rebbes Rebbe Nachman gets us to truly Pray & the Chabad Rebbe gets us to truly get all of us to do Torah Mitzvot... Such A Kiddush Hashem and Chizzuk, about our courageous soldiers in Israel the world should learn from, & @Douglas's many Rabbis... etc... share on... https://youtu.be/6FhwWCSdNP4?si=xqit3mYCt-uARg96PLEASE KEEP

Learning at the Family Minyan aka Shtiebel during war time, a place to daven with warmth in Efrat. We dedicate the Torah for missiles to stop so we can go to a whole new level of Yiddishkeit together with fully open Shuls, Pools, & Tools, Functioning Flights ✈️ & More Shefa... Time for us to win the war and become the light like the candle

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Is it proper to keep the Tzitzit of one's Tallit Katan inside his clothing, or should he expose them? Twice in his presentation of the laws of Tzitzit (8:11, 24:1), the Shulchan Aruch writes that the Tallit Katan should be worn over one's clothing, so that he sees the Tzitzit at all times and thereby be reminded of the Mitzvot. According to the Shulchan Aruch, the entire garment of the Tallit Katan should be worn over one's outermost garments (like many Chasidim do today). The Mishna Berura (8:26; commentary to the Shulchan Aruch by Rabbi Yisrael Meir Kagan, the "Chafetz Chayim," Lithuania, 1835-1933) strongly condemns the practice of those who tuck the Tzitzit inside their pants, rather than leave them exposed (listen to audio for precise citation). He writes that doing so not only undermines the purpose of Tzitzit – "you shall see them and remember all the commandments of God" (Bamidbar 15:39) – but also denigrates the Mitzva. The Mishna Berura adds that a person who received a garment as a gift from a king would proudly expose it for all to see; all the more so, then, should one make a point of exposing the Tzitzit. Those who conceal them, the Mishna Berura writes, will one day make an accounting for this shameful practice. However, the view of the Arizal (famed Kabbalist, Israel, 1534-1572), as recorded and understood by his student, Rabbi Chayim Vital (Israel-Syria, 1542-1620), and by the Chid"a (Rabbi Chayim Yosef David Azulai, Israel, 1724-1806), was that the Tallit Katan – both the garment and the Tzitzit strings – should not be exposed. Chacham Ovadia Hadaya (Israel, 1890-1969), in his work Yaskil Avdi, cites other Kabbalists who followed this view, as well. Therefore, Sepharadim, who generally follow the laws and customs of the Kabbalists, should keep their Tzitzit tucked into their garments. Chacham Bentzion Abba Shaul Z"L (Jerusalem, 1924-1998) cited his mentor, Chacham Ezra Attia Z"L (head of the renowned Yeshivat Porat Yosef in Jerusalem), as remarking that any Sepharadi that exposes his Tzitzit denigrates and casts aspersions on the previous generations of Sepharadim, who followed the practice of keeping the Tzitzit concealed. Rabbi Yehuda Tzadka Z"L (who served as Rosh Yeshiva along with Chacham Ezra Attia Z"L) testified that the esteemed Rabbi Yaakov Chaim Sofer (1870-1939), author of Kaf Ha'chayim Sofer, likewise kept his Tzitzit inside his clothing. The same is said about the prominent Kabbalist Rabbi Efrayim Cohen Z"L, and this is the ruling of Chacham Ovadia Yosef, in his work Yechaveh Da'at (2:1). Thus, in the spirit of the rule "Al Titosh Torat Imecha" ("Do not abandon your mother's teaching" – Mishlei 1:8, 6:20), Sepharadim should follow the time-honored tradition to wear their Tallit Katan and the Tzitzit strings inside their clothing, rather than expose them. It should be noted that Halacha permits allowing the Tzitzit strings to come in contact with one's skin, and one is thus not required to keep them in his pockets or tie them in such a way that they would not touch his skin.

For the text of the Hadran ceremony, click here. For more information about What is a Siyum, click here While there are 613 mitzvot in the Torah, King David and some of the prophets narrowed it down to a smaller list of the most basic mitzvot. Why were these specific ones chosen, most of them relating to justice and righteousness and involving relations between people? The masechet ends with the famous story of Rabbi Akiva laughing when seeing a fox running out of the kodesh kodashim or hearing the Romans on their way to attack, after the Temple was already destroyed, while his friends were crying. When questioned about his reaction, he explains, based on verses, that in order for the positive prophecy of Zecharia to be fulfilled, first the negative prophesy of Uriah needs to be fulfilled.  

For the text of the Hadran ceremony, click here. For more information about What is a Siyum, click here While there are 613 mitzvot in the Torah, King David and some of the prophets narrowed it down to a smaller list of the most basic mitzvot. Why were these specific ones chosen, most of them relating to justice and righteousness and involving relations between people? The masechet ends with the famous story of Rabbi Akiva laughing when seeing a fox running out of the kodesh kodashim or hearing the Romans on their way to attack, after the Temple was already destroyed, while his friends were crying. When questioned about his reaction, he explains, based on verses, that in order for the positive prophecy of Zecharia to be fulfilled, first the negative prophesy of Uriah needs to be fulfilled.  

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Living Emunah 2738 Parashat Pekudei: No Matter What In the beginning of parashat Pekudei, the Torah calls the Mishkan, the Mishkan of testimony. One of the things it testified to was Hashem's great love for us. The Mefarshim are bothered why the Torah repeats so much about the Mishkan in parashiyot Vayakhel and Pekudei, after they were already mentioned in Terumah Tetzaveh. Some explain the Jewish people were commanded to build a house for Hashem before they did the Chet Haegel. After they committed that grievous sin, they felt so distanced from Hashem and feared they would never be able to bring His presence down to dwell amongst them. However, after they made Teshuva, Hashem told Moshe to tell the Jewish people that He wants the exact same Mishkan built with every detail and that He was going to dwell with them. And that is why the details are repeated after the Chet Haegel. We see from here that no matter what a Jew does, Hashem always wants him back. We should never feel that because of our sins that Hashem doesn't want us. All we have to do is say that we are sorry and Hashem will be waiting with open arms, kavyachol, to bring us closer. Rabbi Snir Gueta told a story about a young woman named Shlomit. After years of waiting for a child, her parents were blessed with her birth. Tragically, a few years later, her mother fell ill and passed away, leaving her father to raise her alone. He tried his best to connect to his daughter and give her all the love and attention that he could. As she grew during her teenage years, she began drifting from the religious path that he was trying so hard to keep her on. As she got older, she drifted further until she was constantly arguing with her father about religion. She told him outright she was not interested in being religious. Her father kept telling her that he promised her mother that he would raise her to be a true Bat Yisrael, but she wouldn't change. One day she told her father she was leaving home and moving to India. Her father yelled at her, saying that she was being so insensitive, ignoring his request and leaving him all alone. She apologized for leaving him, but said she was going no matter what. Her father, in a moment of desperation, said to her, "If you leave, you are not welcome back. I will never forgive you for this." Her friends were waiting outside, and she left. She was in India for three years. At that time, one of her friends from Israel traveled there, and when she saw her, she hugged her, telling her how much she missed her. And then she gave her her condolences over the death of her father. Shlomit couldn't believe what she was hearing. She had no idea that her father passed away. She began crying uncontrollably, regretting the nonsense that she had been involved in over the past three years, completely abandoning her father and Hashem. She took the next flight back to Israel, and went straight to the cemetery, searching for her father's grave. When she finally found it, she sat there, crying, begging for him to forgive her. She said, "Please, Abba, I made the worst mistake. I will come back to Hashem now. All I want is for you to forgive me." She then went to the Kotel. She stood right by the mechitza between the men and women, and pulled out a piece of paper and wrote a note to Hashem, asking Him to please show her if her father forgave her for what she did. She put the note in the wall, and it immediately fell out. There was no room in any hole there for her note. She saw by the edge of the mechitza, in the men's section, an opening, and she put it there. When she put it down, another note fell out. She picked it up, and saw the name Shlomit bat Chana. She opened it, and began to read, and started to tremble. It said, "Borei olam, my daughter is in India, please bring her back to Teshuva. Her name is Shlomit Bat Chana. If I could talk to her right now, I would tell her that I forgive her for everything. All I want is for her to come back to You, Hashem." Shlomit broke out in tears, and thanked Hashem, and fully came back to Torah and Mitzvot. A human father is willing to take his daughter back, no matter what she does. All the more so, Hakadosh Baruch Hu wants every one of His children back, no matter what they have done. Hashem loves and wants every Jew close to Him. All we have to do is be sincere. Shabbat Shalom.

A man asked the following question: He is leaving a job that he had for many years and now has two potential job offers. One is close to his home and will earn him enough to cover his expenses, but there is no potential to earn more through commissions. The second job is an hour drive from his home, which will require more hours of work and is a more difficult job. It will give him the same salary, but has potential for more income based on commission. He wanted to take the local job, but his wife is wondering, perhaps, if he is supposed to make more money, he will now be limiting himself by accepting the job that pays less. The Chovot Halevavot in the Shaar Habitachon (chap. 4) deals with this question. He says, when it comes to parnasa, a person should work with the goal of doing enough just to cover his basic requirements in this world. If Hashem determines that a person should be wealthy, he will earn that wealth without having to invest any additional effort. And if he is not destined to be wealthy, even if everyone in the entire world, both in the heavens and the earth, all the angels and human beings would try to help him and add to what he is getting, they would not succeed. This can be understood in light of what the Chovot Halevavot teaches us in the previous chapter. There he explains the rationale of why Hashem wants us to make hishtadlut in the first place. One reason is because in the process of earning a livelihood, there are numerous tests to overcome and by a person staying faithful to Hashem throughout the process, he will earn immense reward in the Next World. The second reason is because if a person would have too much free time, it would lead to sin. The conventional thinking is that we need to work to earn money. Chovot Halevavot is teaching us Hashem doesn't need our efforts to give us money. He has a completely different set of reasons for why we go to work. This means that Hashem required us to make a certain effort to earn a livelihood and once we've done that, He will give us exactly what we are destined to earn. The effort required is just to earn the bare minimum to get by, and therefore, regarding the current question, it is obvious that the man should take the closer job. His goal is to use the extra time to learn Torah and grow spiritually. Since the job will cover his basic expenses, it's a sufficient hishtadlut. He will earn every penny that Hashem decrees for him to have. If it is more than the employer is currently offering him, it will come another way, or the employer will give him a raise. Hashem has infinite ways of giving a person parnasa. If someone is working harder than he needs to earn the bare minimum and is making a lot of money, he may feel that it is his extra hard work that is paying off. Chovot HaLevavot compares him to a man who was walking in the desert and overcome by thirst. He found a pit with murky water and drank as much as he could. When he traveled a bit further afterward, he found a spring with pure sweet water. When he discovered that spring, he felt bad that he already filled himself to capacity with the disgusting water. If he would have just waited a little longer, he would have been able to enjoy the clear water instead. It is the same with the man who works overtime and earns a lot of money. If he would have worked less and put in more time for Torah, Mitzvot and his family instead, he still would have earned the same amount. Only it would have come without all of that additional effort. Our hishtadlut is not what produces our money. We do hishtadlut because Hashem tells us to. And when we fulfill His requirement, then He will give us exactly what we're meant to have.