Podcasts about shul

 Questions? Comments? We love feedback! Email us at info@baishavaad.org Rav Yosef GreenwaldQuestion: Reuven pays for two seats in his shul. He uses one for himself and the other one is meant for his son. However, his son prefers to daven elsewhere and rarely sits in his seat. Shimon notices the empty seat and begins to sit there every week. Eventually, Reuven tells him that since he is using the seat, he should pay for it. Is Reuven correct? Answer: This would seem like a case of zeh neheneh v'zeh lo chaseir. Since Shimon is not causing Reuven a loss, it would seem that he should be patur.The Gemara says that two conditions must be met in order to make someone pay for a hana'ah that he receives. 1. The owner must be having a loss in the sense that he could rent out the property being used if the other person wasn't there. In this case, since Reuven cannot sell the other seat, he would not be able to charge for its use. 2. The person having hana'ah can only be obligated to pay for something that would otherwise pay for. In this case, that would mean that Shimon would have to be the type of person who would pay for another seat if this one wasn't available. Whereas, if he is the type of person who wouldn't pay for a seat and would just stand in the back if there was no free seat available, the Gemara implies that he could not be obligated to pay.  Going forward, if Reuven continues to pay for the seat and he wants to use it to put down his talis bag or his coat and hat, he may prevent Shimon from sitting there in the future because he needs the seat for himself. Still, because Shimon is not considered a nehene because he wouldn't pay for a seat in any case, he may not be able to charge him for sitting there.However, practically speaking, although the Gemara implies to say that one can only charge the person having hana'ah if he is the type of person who would pay for such a benefit, the Poskim rule like the opinion of the Rif that this condition does not need to be met and one can charge someone for using something that is theirs and causing them a loss even if the person would not have been willing to pay for such hana'ah. 

Do you have to bring in Shabbat when your shul davens!? Are You allowed to be a lawyer!? If you miss Mincha on Erev Shabbat can you say two Shemona Esrei in Arvit of Shabbat!?

​1)      Unusual Mesorah about the words כל עצמותי תאמרנה: [1]2)      In our community we have mostly Israeli students, and they are doing Krias haTorah according to the schedule of Eretz Yisroel. Could I have an Aliya in their Kriah?[2]3)      I need to refill our Mikva for use after Shabbos. If I set theheat to remain less than Yad Soledes Bo, may I run water on Shabbos?[3]4)      May my business employ an AI answering service to service clients contacting us over Shabbos?[4]5)      AI answering service charges per minute. May I provide such a service over Shabbos?[5]6)      My parents are aging and need substantial care. May I use my Maaser money to fund the support they require? [6] 7)      A woman comes to Shul on Shabbos and the Minyan is saying Musaf, but she hasn't davened Shacharis: should she join and daven Musaf or should she do Shacharis?[7]8)      I had to interrupt Shmone Esrei to use the bathroom. Upon return, do I start the Amidah from the beginning; 3 steps again? [8]9)      Revisit the package delivered on Shabbos in my front yard: [9]https://us02web.zoom.us/j/9764852268?omn=87263391522Index to previous Panorama Shiurim: PanoramaIndex 2 - Google Docs To sponsor a Shiur – to honour a special occasion -contact: dayan@lubavitchuk.com[1] תהלים לה, ח. ראה במנחתשי שתיבת 'כל' מוטעמת וגם מנוקדת בקמץ-רחב. בדפוס שקלאוו אין מקף; בתורה-אור ישמקף.[2] בס' יו"ט שני כהלכתו(פריד, פ"ט סט"ז) מתיר לעלות במצבים דומים.[3] בשוע"ר סי' תקגס"ג אוסר לחפש בס"ת מיו"ט לשבת הסמוכה לו. וראה גם פסקי תשובות סי'שב אות יז.[4] נראה לדמות למה שהתירבשו"ת מהרש"ג (ח"ב סי' קיז, הובא בשש"כ פכ"ט סכ"ח)להשאיר פתוח מכונת-מכירה אוטומטית לשבת, כי לא איכפת להמוכר מתי יקנו המוצרים.[משא"כ באתר של מוזיקה וכיו"ב, שזמן השימוש עיקרי הוא]. [5] לפי המדובר לפני שבועיים:שירות רחבה הכוללת שעות של שבת, גם נחשבת הבלעה, אע"פ שהתשלום של שבת ניכר,ה"ה כאן.[6] בס' צדקה ומשפט פ"גס"ח מתיר. והא דאיתא (קידושין לב,א) "תבא מארה למי שמפרנס או"א מןהמעשר", י"ל דהיינו מעשר עני ממש, משא"כ מעשר כספים.[7] בס' הליכות ביתה (סימן ו, ו) מביא מחלוקת האחרונים אם נשים חייבות בתפלת מוסף. לכן מסתבר שתידחה מוסף מפנישחרית.[8] ראה ג' שיטות בשוע"רסי' קד ס"ד. אכן בסדור אדה"ז סוף הלכות ברכות השחר הורה שכל שיוכללהעמיד עצמו עד סוף התפלה, אל יפסיק אפילו בפסוקי דזמרה.[9] לפי שוע"ר סי' שעבס"א אסור להכניס מהחצר לבית דבר שהובא מחוץ לעירוב.​

The many aspects of the prayer AleinuThere's no other prayer in the entire Jewish liturgy as fascinating as the Aleinu with its rich history and meaning on one hand, and melodies and Mi Sinai tunes on the other.This Shabbat we'll exam a very ancient prayer that in the Middle Ages caused our people persecution and censorship for the famous line that we no longer recite.But Aleinu is not just that. It is a prayer we recite with multiple melodies that were written in different centuries by composers with very little in common.And then, as you know, every evening minyan whether at Shul or at a house of morning congregants join in unison for the recitation of this prayer like no other prayer.Everyone knows the music…. Why? We'll examine the concept of what Brain Scientists call  “earworms”.

The Rebbe expresses satisfaction at news of the annual banquet for the Anshei Lubavitch shul in Chicago, emphasizing the importance of strengthening and expanding the shul and its educational institutions. He connects this work to the spirit of Shavuos and blesses all participants with great success. https://www.torahrecordings.com/rebbe/igroskodesh/017/009/6299

DCC Whiterock Session 101 More intrigue in Cillamar, as our heroes try to figure what is rotten in the temple of Shul. Players: Medicine Man, Dr. G, Rocket Man, Gersh, and Pete A (absent) GM: Duck

The Rebbe expresses joy at the purchase of a centrally located plot for a new shul in Chicago, emphasizes the importance of communal unity and involvement, and advises to preserve the established name of the shul while accommodating new partners. https://www.torahrecordings.com/rebbe/igroskodesh/011/009/3580

The Rebbe addresses a request to take sides in a synagogue dispute, emphasizing that disagreements are normal but must not lead to discord. He urges all parties to remember the sanctity of the shul and the supreme value of peace, especially as preparation for receiving the Torah. https://www.torahrecordings.com/rebbe/igroskodesh/011/009/3527

The Rebbe writes that one should not resign from their work in the shul; rather, they should increase their efforts. He emphasizes the importance of Ahavas Yisrael and peace, noting that just as we overlook our own faults, we must do so for others, especially in communal settings. https://www.torahrecordings.com/rebbe/igroskodesh/011/009/3528

The Shiner Shul is one of the most iconic places in Monsey.It's not just another shul. It's a 24-hour, 365-days-a-year operation of davening, learning, and connecting to Hashem. A place where Yidden from all backgrounds feel welcome — no matter how someone looks, where he comes from, or what stage of life he is in, there is a seat, a sefer, a coffee, something to eat, and a feeling that he belongs.In this episode, we sit down with Mordche Pinkas, one of the gabbaim of the Shiner Shul, to hear what it actually takes to keep such a major makom Torah and tefillah running day after day.Mordche is a colorful figure who wears a lot of hats.He is a gabbai, an English teacher, a longtime askan, a Rosh Hamadrichim in the summer, and a leader in Lev Layeled's Monsey branch, an organization that gives children from divorced homes a place of warmth, strength, and connection during some of the hardest parts of their young lives.We speak about the behind-the-scenes of the Shiner Shul, the responsibility of serving the public, the sensitivity needed when dealing with people, the work of Lev Layeled, chinuch, children, community, and what it means to quietly carry many different roles for Klal Yisroel.A real conversation with a colorful person who has seen a lot, done a lot, and continues to give in ways most people never see.ShmueliCast hotline: 718-970-8884.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

The Rebbe writes about the importance of not only maintaining but strengthening and expanding the activities of the Lubavitcher shul in Chicago. He urges unity and harmonious cooperation among its members and leaders to ensure its continued growth and success. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5523

Welcome to our daily Bitachon. Today is Erev Shavuot and we will begin with something we normally don't do: a brief halachic discussion. The Halachic Discussion: Meat on Shabbat vs. Yom Tov Does one have to eat meat on Shabbat? According to both Chacham Ovadia Yosef and Chacham Ben Zion Abba Shaul, it is not halachically required. If you enjoy meat, eating it is a wonderful fulfillment of Oneg Shabbat (Shabbat pleasure). However, if you simply do not like meat and it is not your cup of tea, you can certainly have a wonderful fish meal instead. Of course, the meal must still be respectful—like a wedding. You shouldn't just put tuna fish and crackers on the table. It should be elegantly set up. Just as a wedding features high-quality salmon, you can choose to serve fine dishes other than meat at your "Shabbat Queen's" wedding feast. It all depends on your personal enjoyment. If you are a meat eater who enjoys a steak on Thursday night, don't suddenly decide to go vegan on Shabbat. But if you are someone who avoids meat all week for dietary or health reasons, Shabbat is no different. When it comes to Yom Tov (the holidays), however, the rule is reversed. On Yom Tov, eating meat and drinking wine is an obligation. The Torah states, "V'samachta bechagecha" (You shall rejoice in your festival), and Chazal teach: אין שמחה אלא בבשר ויין "There is no joy without meat and wine." The Rambam writes in Sefer HaMitzvot (Aseh 54) that rejoicing with meat and wine is a positive commandment from the Torah. To fulfill this joy, women should receive clothing or gifts that make them happy, children should be given sweets, and men are meant to have meat and wine. The Shavuot Challenge This brings us to a common challenge on Shavuot: Isn't Shavuot supposed to be a dairy holiday? The tradition to eat dairy does not mean your entire meal must be dairy, nor does it mean you can forget the mitzvah of eating meat. Ideally, one should eat meat both night and day on Yom Tov. If that is too difficult, the daytime meal is the more critical time for meat. How do you balance both dairy and meat? You must eat your dairy foods first. For example, you can have a dairy Kiddush or light meal in the morning when you return from Shul, and then eat your meat meal for lunch. Alternatively, you can eat a dairy lunch and then have a meat meal later in the afternoon before Mincha. The Spiritual Essence: Two Types of Joy Now, let's transition into our usual focus on Bitachon and the spiritual essence of the day. There are sources that suggest we do have a requirement of simcha (joy) on Shabbat. The Sifrei (Bamidbar 10:10), commenting on the verse "Uveyom Simchatchem" ("On the day of your gladness"), states that this phrase directly refers to Shabbat. The Baal HaTurim even finds a gematria (numerical hint) showing that the word Simchatchem ( שמחתכם ) has the exact same numerical value as Gam Beyom Hashabbat ( גם ביום השבת - "also on the day of Shabbat"). Furthermore, the Shibbolei HaLeket (Chapter 82) notes that we recite "Yismchu Bemalchutcha" ("They shall rejoice in Your kingship") in the Shabbat prayers based on this very concept. On the other hand, Tosafot (Moed Katan 23b) states that there is actually no formal requirement of simcha on Shabbat. The proof is that if someone, Heaven forbid, is in mourning, Shabbat counts as part of the Shiva mourning period, whereas a holiday puts mourning on hold. This is because you are not halachically obligated to actively rejoice on Shabbat; you are only forbidden from being visibly sad. So, how do we reconcile this? Is Shabbat a day of simcha or not? The Acharonim (later commentators) explain that there are two distinct types of joy: Yom Tov (External Joy): This requires outward actions of joy. You must actively do things that bring happiness, namely eating meat and drinking wine. Shabbat (Internal Joy): Shabbat is called Yom Simchatchem , meaning the day itself is inherently joyful. You do not need to perform external actions to force it; rather, the happiness resides naturally in your heart. Because Shabbat is a deeply spiritual day, its joy is internal. We say in the prayers, "V'yismechu b'cha Yisrael" —we rejoice in You . Our happiness on Shabbat is a direct connection to God. Practical Takeaway Rav Wolbe used to say that Shabbat is a day of pnimiyut —an internal world. Therefore, it requires no external performance. The joy of Shabbat is found in serenity, calm, and menuchat hanefesh (peace of mind). It is the quiet happiness of connecting deeply with Hakadosh Baruch Hu. The practical takeaway is that every single Shabbat, we should walk around feeling that this is our internal day of happiness. This week, we are blessed to experience Shabbat and Yom Tov coinciding. We have both of these beautiful concepts merging into one day—the outward celebration of the festival and the deep, serene intimacy of Shabbat. Have a Chag Sameach and a Shabbat Shalom!

¿Quieres usar agentes de IA para programar sin arruinarte? En este episodio de atareao con Linux comparo las dos opciones más interesantes para desarrolladores en 2026: OpenCode Go y OpenRouter.Durante las últimas semanas he estado completamente volcado con OpenCode, usándolo tanto para generar código como para revisar código existente. Y en el proceso me he encontrado con una pregunta clave: ¿cómo accedo a los modelos de IA sin arruinarme?La respuesta no es trivial. Tienes dos opciones clásicas: comprar hardware dedicado o pagar servicios en la nube como ChatGPT o Gemini. Pero hay una tercera vía: combinar herramientas open source con servicios de bajo coste.En este episodio te cuento:Qué es OpenCode Go y por qué $10/mes pueden ser suficienteQué es OpenRouter y cómo usar 400+ modelos (algunos gratis)Comparativa directa de precios, modelos, ventajas y desventajasCuál elegir según tu caso de usoCaso práctico: cómo mejoré mi herramienta Shul con skills de Rust y ReactPor qué las skills son el verdadero game-changer de los agentes de IATambién te adelanto lo que viene en los próximos episodios: flujo de trabajo completo con skills, RAG, MCPs... la cosa se pone muy caliente.Capítulos:00:00 — Introducción: el dilema de la IA y el dinero02:30 — ¿Qué es OpenCode?04:50 — OpenCode Go: la suscripción de $10/mes08:20 — OpenRouter: el agregador de 400+ modelos10:50 — Comparativa directa13:00 — Caso práctico: mejorando Shul con Skills16:00 — El poder de las Skills19:00 — Conclusiones y cuál elegir22:00 — Próximos episodiosMás información y enlaces en las notas del episodio

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Harav Yussie Zakutinsky Shlita

The Rabbi preaches about Zionism but the (anti-Zionist) בַּעֲלֵי בַּתִּים hear what they want to hear

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Learn the practical Halachos of Davening, for at home and in shul.Help make classes like this happen!https://livingchassidus.org/donate/

Are there halachic caps or guidelines on salaries and benefits? Does nepotism ever become a legal or halachic problem? What constitutes "reasonable compensation" for operators of religious non-profits? Can money be taken out in indirect ways, such as consulting fees? Host: Ari Wasserman with Rabbi Chaim Kohn – founder of the Business Halacha Institute (“BHI”) and Av Beis Din – 10:20 with Mr. Raphael Grossman – C.P.A. representing individuals, families, corporations and numerous non-profits – 26:23 with Rabbi Jonathan (Yoni) Schick – president of GOAL Consulting Group – 50:50 Conclusions and Takeaways – 1:05:58 מראי מקומות   

In our new series, we will examine the laws of Tefillah.  May our learning be a merit for our brave soldiers in the IDF, and for full healing for our brothers and sisters in Israel. In our next lesson we discuss what to do if one has to leave early from Shul. Our learning is dedicated L'Iluy Nishmat Captain Daniel Perez HY"D who was killed in battle on October 7th, 2023. Special Video for Yom Ha'Atzmaut https://youtu.be/gGCB66z-F3c?si=xiraVZ0AUW0gmkbM

https://rabbiefremgoldberg.org/acharei-mos-kedoshim-don-t-bring-the-times-into-shul Tue, 21 Apr 2026 14:49:02 +0000 7312 Rabbi Efrem Goldberg Parsha Perspectives - Podcast no

​1)  In Tehillim 135 we have the phrase: נחלה לישראל עמו, whereas in #136 it saysנחלה לישראל עבדו. Why the difference?2)      A Kohen was married to a NJ woman. She died recently. Is he now eligible for Birkas Kohanim?[1]3)      On Sunday of Chol HaMoed we leined אם כסף תלוה את עמי instead of קדש לי כל בכור. What should we lein on Monday: the correct reading for the day (אם כסף תלוה את עמי) or the reading of yesterday (Kadeish)?[2]4)      Over Chol haMoed, after Krias haTorah we recite Ashrei+ uVo leTziyon. At what point is the Sefer Torah lifted to bereplaced in the Oron?[3]  5)      A Gabbai employed a bochur to do a serious clear-up in the Shul. In the process, the bochur discovered an expensive pen. May the bochur keep the pen for himself?[4]6)      Can one designate the Eruv Tavshilin in the evening of Erev Yomtov (Tuesday night)?[5]7)      We have a guest for the Seder who is not Shomer Shabbos, but doesn't violate Shabbos publicly. May we serve him/her non-mevushal wine? [6]8)      How much time need I spend in order to Daven Mincha with a Minyan? [7]9)      Where our Hagodo has חמץ או מצה, other Hagodos have חמץ ומצה. Please enlighten.[8] 10)  Feedback to צעקה and זעקה. Shoftim(10:17) has ויצעקו as a call to arms?[9] To sponsor a Shiur – to honour a special occasion -contact: dayan@lubavitchuk.com[1] מבואר בשו"עאו"ח סי' קכח ס"מ, ובשוע"ר שם סנ"ג, שאינו חוזר להכשרו עדשידור מנשים הפסולות לו.[2] בביאור הלכה (ר"סתצ) מביא שבפמ"ג (שם א"א ג) הביא מהפר"ח (שם ה – בשם ס' ערך לחם)שבימי חוה"מ ישלים מה שחיסר. בשוע"ר (שם ס"ט) הביא את הפר"ח,אף כי לא מפורש בדבריו שלמחר יקרא את של אתמול. [3] מפורש בסדור אדה"זלהחזירו אחרי "אשרי, ובא לציון". ושאני ר"ח שאז מפסיקים בלאו הכיבכדי להחליף התפילין וכו', לכן יש מחזירים בהקדם. וראה דברינו ב'סדור רבנו הזקן עםמקורות ציונים והערות' ח"ג ע' א'סג הע' 64. אכן כן נהגו ב-770, שכ"קאדמו"ר זי"ע המתין על הבימה עד אחרי הגבהה וגלילה, ואז החזירו הס"תלארוה"ק והרבי צועד מאחורי הס"ת. ואולי שאני התם, כי עד שהובא הס"תלהיכלו כבר הספיקו הקהל לגמור 'ובא לציון'. משא"כ בביכ"נ קטן. [4] במג"א סי' קנד סקכ"ג הביא מס' אגודהדהוי למוצאה, כי אין יד להקדש. וע"ע פתחי חושן הל' אבידה פ"ט הע' לה. [5] מסתבר שניתן לערוך עירוב תבשילין גם בלילערב יו"ט (תו"מ תשמ"ז ח"ד ע' 426, אבל בהסתייגות ברורה). וישפוסקים שהורו שאין לעשות כן (ס' עירוב תבשילין הערוך(ח"ב ע' ג) בשם שו"ת להורות נתן (מועדים ח"ג ע' רנ אות ד – כי מצותהכנה לחג מתחילה בהשכמה, ואז הוא הזמן לערוך העירוב). מענה בכי"ק – בקובץהעו"ב גליון א'עג. שם מקיל ליוצא לדרך. ואולי הכוונה במענה ק', שמכיון שהואעסוק כבר מבערב בהכנה ליו"ט, לכן גם ליל ערב יו"ט מיקרי ערב יו"ט.וע"ע פס"ת תקכז הע' 184.[6] ראה דברינו בנתיבים בשדההשליחות ח"ג ע' 48.[7] ראה פסחים מו, א;שוע"ר סי' צ סי"ז; משנ"ב שם ס"ק נב. תהל"ד שם מקשה מסי'קסג ס"א שמצריך ד' מילין.[8] כנוסח דידן הובא ב'שינויינוסחאות' בגליון המשניות וכן ב'הגדה שלמה' (כשר) ע' י. והוא הנוסח היותר מובן.[9] מלבי"ם תהלים קז:ד.בס' שופטים שם, וגם שם יב:א הוא בלשון הפעיל, וי"ל שלכן נבחר הביטוי החזק.​

How has the role of being a Rav changed due to the war? What should a shul's policy be when a siren goes off during davening? How are people doing emotionally with the constant sirens, sleep deprivation and stress? What are the most interesting or unusual halachic questions that were asked during the war? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job Rabbi Avishai David – Rav of Kehillas Beis Tefillah Yonah Avraham – 12:00 Rabbi Dovid Gottlieb – Rav of Beis Kenesses Kol Eliyahu – 37:32 Rabbi Aryeh Leibowitz – Rav of Ahavas Shalom – 56:35 Rabbi Yehoshua Pfeffer – Rav of Ohr Chadash – 1:18:51 Rabbi Shalom Rosner – Rav of Kehillas Ohel Efraim – 1:37:37 Conclusions and Takeaways – 1:57:56 מראי מקומות   

​1)      Vort from the Rebbe on the Hagodo:[1]2)     When the Gabbai gives an Aliya to the Baal Korei, is Yaamod appropriate?[2]3)      May I keep sold Chometz wrapped in a sealed bag in a corner of the fridge or freezer?[3]4)      May a Kohen be Chazan for Musaf on Yomtov – requiring him to move from his place during the Amida - even when there are ample others to do so?[4]5)      Is it better to replace an old Tallis for a new one, or is there merit in maximising the amount of times you can use the same Tallis?[5]6)      On Shabbos may one filter water for drinking (especially over Pesach)?[6]7)      May one use scented candles for Neiros Shabbos? [7]8)      Does a Ger who is a firstborn need to fast (or join a Siyum)for Taanis Bechoros?[8]9)      My local Shul doesn't have a weekday minyan. I can bike 12-18 minutes to a steady minyan. Am I obliged to do so?[9]10)  Why do we raise the cup of wine when והיא שעמדה is said?[10]11)  When the Tzemach Tzedek did a שאלת חלום: [11]12)  Pouring for the ‘Ten Plagues' – with the finger or from the cup? [12]To sponsor a Shiur – to honour a special occasion -contact: dayan@lubavitchuk.com[1] תורת מנחם חל"ט ע'283.[2] בדרכי משה ר"ס קלטכ' שהסגן אומר לש"ץ "לעלות" – אע"פ שהוא כבר עומד שם.[3] דין מחיצה י' טפחים –בחמץ שהשאיר הגוי ברשות ישראל (שוע"ר סי' תמ ס"ה). בפסקי תשובות שם משמעדהוא הדין לגבי חמץ הנמכר. והכי פשיטא לי' בנטעי גבריאל – פסח רפמ"ז. אכןבהליכות שלמה (פסח, פ"ו, דבר הלכה יב) מקיל במונח בארון, אע"פ שאין דלתוגבוה י' טפחים, כי החמץ מופרד ממנו.[4] ראה שוע"ר סי' קכחסל"ג.[5] ראה פסקי תשובות סי' כדאות ה, ובהערה שם מביא מנהג הט"ז – לחבב טליתו הישנה. ומציין לפלא יועץ ע'ציצית בגנאי הלובש בגדים נאים וטלית קרוע ובלוי.[6] בס' שמירת שבת כהלכתה מהדו"ג פ"גסנ"ג הורה להקל. ומש"ש להתיר סינון מי-פירות, ציין שם שזה בסתירה לדבריובמהדו"ב. [7] ראה שוע"ר סי' רסד ס"ו.[8] בפסקי תשובות סי' תע אות ב הביא משו"ת שבטהלוי ח"ח סי' קיז שנסתפק בזה. [9] מבואר בשוע"ר סי' צסי"ז במוסגר.[10]סדור האריז"ל בשם הרוקח.[11]ספר השיחות תרצ"ט ע' 321 [364].[12]פסקים ותשובות יו"ד סי' קכ אותכ.​

Community News and Interviews for the Catskills & Northeast Pennsylvania

The Rebbe advises that decisions about who may serve as chazzan depend on detailed local circumstances and should follow the local rav. He stresses communal responsibility to ensure kosher tefillin and highlights their central role. He encourages daily study of Chumash, Tehillim, and Tanya. https://www.torahrecordings.com/rebbe/igroskodesh/016/006/6137

In this edition of Trendy's Got A Gun, Jack and Bryan The Editor discuss some interesting moments from the Winter Olympics (feat. Backflips, wolf-dogs, and based Swiss announcers), the Buffalo Wild Wings lawsuit and much more!See omnystudio.com/listener for privacy information.

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Show recorded on 2.16.26: This week, Mike dives into stories shaping Israel's identity at home and abroad. Aylana Meisel-Diament, former Executive Director of the Israel Law and Liberty Forum, breaks down the significant and controversial policy shift in renaming of Judea & Samaria and non-Arabs ability to purchase land in the region and why it has sparked fierce debate both inside Israel and abroad. Later in the episode, he shares podcaster Meira K's inspirational account of the unlikely underdogs – Israel's Olympic bobsled team's rise to the world stage. The determined squad — comprised of five Jews, one Druze athlete and even a Shina Ibu breed dog — proudly dubbed themselves "Shul Runnings." Robbed of their belongings in the Olympic Village, the team persevered. In a powerful tribute, one member competed wearing a kippah embroidered with the names of the 11 Israeli athletes murdered at the Munich Olympics. Representing a nation far better known for sunshine than snow, their journey is a story of resilience, identity, and pride under pressure.   We also examine mounting calls to remove UN Special Rapporteur Francesca Albanese following her controversial remarks that "Israel is contrary to humanity," and discuss broader concerns about rising white nationalist rhetoric influencing upcoming elections. From Olympic ice tracks to international diplomacy, this episode tackles identity, policy and politics at a pivotal moment. Thank you for listening, sharing and subscribing to the Third Opinion Podcast!

Source material: https://drive.google.com/file/d/1rIseShrtzokRH9HsqAtitDIckpvXFM31/view?usp=drive_link

1)      Our minhag is that on Friday night the two Challos are held together, parallel, back to back. But for the day meal, the right Challoh is lifted slightly above the left Challoh. Why the difference? [1]2)      Many sports jackets, and sweaters too, have square corners in the front, two above and two below. Do these corners present an issue re. adding Tzitzis?[2]3)      In his Sidur, the Alter Rebbe advises to round off the corner of a blanket used during the day. Why is that not followed widely?[3] 4)     Should a man put on his gartel for bentshing?[4]5)      When a child is born, what brocho does the father say?[5]6)      I woke up before dawn and washed negel vasser, said brochos etc.. When dawn happens, need I wash Netilas Yodayim again?[6]7)      What is the brocho for apple-sauce?[7]8)      In the recent discussion re. checking out of a hotel Shabbos, you mentioned that to allow movement of candlesticks, the permitted item must be more valuable that the candlesticks. Shulchan Aruch, however, implies the needto outweigh only the light.[8] 9)      One davening in Shul at his own pace, should he say the 2nd יקום פורקן and the follow-on Mishebeirach?[9]10)  Feedback on listening to chimes from a NJ place of worship:To sponsor a Shiur – to honour a special occasion -contact: dayan@lubavitchuk.com[1] כ"כ באג"ק חי"ח ע' שסא. שאלה:בתו"א ס"פ בשלח מבואר טעם אחיזת שתי החלות אב"א בשווה, מטעםאו"ח – שאין בו מעלה ומטה, ע"כ. לכאורה ליל שבת שייך לשלימות הבריאה,סדר השתלשלות, ואילו יום השבת הוא מנוחה בעצם, למעלה ממנוחה ממלאכה, עלייה למעלה.וא"כ למה ביום השבת יש להגבי' הלחם הימני קצת?י"ל:בשו"ע כתוב שע"פ קבלה יבצע בליל שבת את הלחם התחתון, אבל ביום יבצע אתהעליון, ע"כ. ויש לשער שהתחתון שייך לספירת המלכות, חקת"ק. לפי זהי"ל שגם למנהג האריז"ל שבלילה הם שווים, מקיים ענין הביצוע מן התחתון –כי אינו בוצע מן העליון. אבל ביום, שאין ההדגשה על המלכות, כי אם על עתיקא קדישא,בוצע מן העליון קצת. שו"ר בכף החיים סי' רסב סק"ד בשם מהר"ש ויטאל,שכאשר יש רק שני ככרות, "כשבצע, יגבי' העליון מעט מן התחתון". אלא שלאחילק בין ליל שבת ליומו.[2] בשוע"ר סי' י סכ"ב מורה ליר"שלהחמיר לעצמו. בסדור סתם להחמיר.[3] בשוע"ר סי' יחס"ה מורה לעגל קרן של סדין או כר של צמר. בסדור הזכיר רק מכסה. האלי' רבהמחדש שדין חיוב ציצית ביום לדעת הרמב"ם (לחייב כסות לילה ביום) היינו דוקאבמתחיל לישן ביום. ועפ"ז כתבנו (מילואים לסדור רבה"ז סימן ז) ליישב מנהגהעולם להקל בזה.[4] בפסקי תשובות סימן קפגאות ז הביא שיש שהקפידו לחגור אבנט לבהמ"ז. [5] ראה סדר ברכת הנהניןפי"ב הי"ב – לברך כל ל' יום כשנהנה ושמח בראייתה. ועדיין צ"ב דיןמי שלא בירך בראיי' ראשונה.[6] בשוע"ר מהדו"ק סי'  [7] ראה סדור בית יעקב המיוחס לר' יעקבעמדין ע' קח. אך אין רשימה זו מופיעה בסדור ר"י עמדין המקורי. [8] ראה פסקי תשובות סי' רעט אות ד. [9]  צילום מסדור 'דרך ישרה' (פ"פתנ"ז) שם.​

​1)      The Amidah prayer is identified as three parts: 1) praise (1st 3 blessings); 2) requests (middle 12/13 blessings; 3) thanksgiving (last 3 blessings). How does the latter theme apply to the blessing Retzei or to Sim Sholom?[1]  2)      I used the facilities during my recital of Pesukei deZimra. Ithen began reciting Asher Yotzar and then realised that I should have left it for after Shmone Esrei. Should I have finished the brocho right then, or should I have left it unfinished?[2]3)      Right near our house there's a NJ place of worship, whose bells ring every quarter hour. May we consciously benefit from hearing those rings?[3]4)      When a wedding is held on Lag b'Omer, may the music continue after nightfall?[4] 5)      Someone travelling to EY for Yomtov and will keep Yomtov one day. Is he permitted to travel back on the 8th day of Pesach, which is Isru Chag in EY, and stay in the airport until it gets dark?[5]6)      We have a program that gives Jewish students credits for coming to classes at Chabad on Campus. These credits can be exchanged for cash-gift cards. I wish to offer this for Shabbos classes too but was concerned that it would be an issue of Schar Shabbos. However, in order to get their credits, thestudents must complete an after-course review (which would be done after Shabbos). Does this qualify for b'havlaah?[6]7)      Can I toivel a new canister in the snow? [7]8)      We ordered mugs to give to people on our team. The mugs have a special polymer coating, so that the customers can press their own text or design onto them. Our design was added in our office, by a Jew. May we view the mugs ashaving been manufactured by a Jew and therefore not in need of tevilah?[8]9)      Feedback on reading Haftorah when reviewing שנים מקרא even when it won't be read in Shul, only if it's at least the Haftorah of the week's Sedra. Why then is it our Minhag to include וערבה in שנים מקרא of Shabbos haGodol, even when it won't be read in Shul?To sponsor a Shiur – to honour a special occasion -contact: dayan@lubavitchuk.com[1] ההיתר של סק"ט).[2] ראה שוע"ר המקום.[3] ראה שערים מצויינים בהלכהסי' קסז אות ​ח בשם שו"ת דברי מלכיאלח"א סי' צ. [4] ראה נטעי גבריאל – פסחח"ג פרק מח סי"ט. וכ"כ הרשד"ב לוין בס' שיעורי הלכה למעשהח"א סי' סה; אוסף מנהגים והנהגות. שם מביא שריל"ג אמר ששלחו אותו להפסיקהמוזיקה מוקדם, ושלמעשה מקילים בזה.[5] ראה.[6] ראה.[7] ס' שבת ה בקפה. [8] ספר. 

Occasionally, there are men who sit in the ladies' section in the synagogue on weekdays, when women generally do not come to the synagogue. While this is permissible, it is important to realize that they cannot be counted for the Minyan. If there are only ten men in the shul, and one or several of them are in the ladies' section, they do not form a Minyan, because the ladies' section is considered a separate domain. At least ten men must be present in the main section to form a Minyan there. In some synagogues, the Teba is more than just a table; it is a large structure enclosed by walls. Despite the enclosure, the Teba is nevertheless considered part of the synagogue, and thus the Hazzan may lead the service from inside this area. Since the Teba was built as part of the synagogue's furnishings, it is not viewed as a separate domain. (If the walls would extend all the way to the ceiling, then this would pose a problem, but quite obviously this never happens.)

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political reporter Ariela Karmel and religion and archaeology correspondent Rossella Tercatin join host Jessica Steinberg for today's episode. As the Prime Minister's Office comes under fire for releasing official photos in which images of Prime Minister Benjamin Netanyahu's wife, Sara Netanyahu, have been heavily retouched, Karmel discusses the distortion of the historical record and possible breach of important ethical guidelines, and the involvement of the Government Press Office, which is seeking to resolve the issue. A new version of a bill whose purpose is to extend Israeli authority over antiquities and heritage sites in the West Bank, and aims to include Areas A and B — where the Palestinian Authority has civilian control — has the local archaeology world in an uproar, reports Tercatin. The bill aims to extend the powers of the Israel Antiquities Authority, while some archaeologists say the bill would politicize archaeology and create professional problems for them globally. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Sara Netanyahu touches up official photos of herself, distorting archival record New West Bank antiquity bill seeks to extend Israeli authority over Areas A and B Archaeologists dig in against antiquities bill aiming to deepen Israel’s hold on West Bank Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Pod-Waves. IMAGE: An image distributed by the Prime Minister's Office and apparently manipulated by Sara Netanyahu, showing her, center, and Benjamin Netanyahu at the Shul of Bal Harbour, Florida, on December 31, 2025. (Amos Ben-Gershom / GPO / Sara Netanyahu)See omnystudio.com/listener for privacy information.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Chanuka. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Chanuka. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

How Long Should the Menorah in Shul Stay Lit?Support this podcast at — https://redcircle.com/ten-minute-halacha/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Shiur given by Rabbi Bezalel Rudinsky on Halacha Chanuka. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Why do we light Chanukah candles in shul—if no one fulfills their obligation with that lighting?A sincere question asked between Mincha and Maariv (from a Yid wearing a Chanukah kippah—so of course it had to be taken seriously

Send us a textA heartwarming story.Support the show

Thursday night shiur at Rabbi Goldberger's Shul in Baltimore, MD.Topic: Bayis V'aliyah al Gabav

Meg Wolitzer presents stories celebrating a quarter century of clever, funny, playful, weird, and literary writing, in print and online, showcased by the powerhouse indie publisher McSweeney's. These include a comic fantasy, “Poor Little Egg-Boy Hatched in a Shul, by Nathan Englander, performed by Ophira Eisenberg; an unusual mother/son story, “Crumb Cake,” by Etgar Keret, performed by Andy Richter; and unlikely heroism at the amusement park in “Stay Brave, My Hercules,” by Ernie Wang, performed by BD Wong.