Podcasts about Emor

Join Jeremy Miller and the rest of DMF as we look at Torah portion Emor and unpack some valuable truths for today. For more information on Dothan Messianic Fellowship, visit www.dothanmessianicfellowship.com 

Visceral Spirituality: Judaism Not Part of Life but Life Itself. Sefiras HaOmer. Likutei Torah, Emor

Parshas Emor: Pure and Simple https://jewishprolifefoundation.org/pro-life-blog/parshas-emor-pure-and-simple At the Jewish Pro-Life Foundation, we're making the original pro-life religion pro-life again! News, education, enlightenment and spiritual renewal. Saving Jewish Lives & Healing Jewish Hearts by providing the Jewish community with Pro-Life Education, Pregnancy Care and Adoption Referrals, and Healing After Abortion. To learn more visit https://jewishprolifefoundation.org/ Follow us on Facebook: https://www.facebook.com/JewishProLifeFoundation/ Follow us on Twitter: https://twitter.com/JewishProLife Follow us on YouTube: https://www.youtube.com/channel/UCk8B3l4KxJX4T9l8F5l-wkQ Follow us on MeWe: https://mewe.com/i/cecilyroutman Follow us on Gab: https://gab.com/JewishProLife Clouthub: https://app.clouthub.com/forum#/users/u/ProLifeCecily Follow us on LinkedIn: https://www.linkedin.com/in/cecily-routman-3085ab140/ Follow us on Instagram https://www.instagram.com/cecilyroutman/ Follow us on Gettr: https://gettr.com/user/prolifececily Follow us on Rumble: https://rumble.com/c/JewishProLifeFoundation Follow us on TruthSocial: https://truthsocial.com/@prolifececily Follow us on Telegram: https://t.me/JewishProLife Follow us on Podcasts: https://jewishprolife.libsyn.com/ Donate: https://jewishprolifefoundation.org/donate  In Israel: https://jewishprolifefoundation.co.il The Jewish Pro-Life Foundation is an IRS approved 501(c)3 non-profit educational  public charity. We are committed to Torah and Jewish Tradition. We are not affiliated with any political organization or any other religious organization or movement.

The Henry and Lisa Manoucheri Parsha Shiur Parshiyos Emor / Lag Ba'Omer (2025-  תשפ״ה)  

1)     We recently discussed responding Omein to someone else's brocho whilst in the process of donning one's own Tefilin. Reb Akiva Eiger has an interesting proof: [1]2)    I'm affixing a Mezuza in the home of one who's wheelchair-bound ר"ל. May the homeowner recite the brocho as I'm about to affix his Mezuza? [2]3)    When the father isn't present at a boy's bris, who says the brocho להכניסו?[3]4)    A food wrapper has a QR code. Am I allowed to tear through it or is it like text?[4]5)    At the end of Hoshanos the Sefer/Sifrei-Torah are replaced inside the Oron Kodesh, we then say in unison למען דעת כל עמי הארץ וגו' and then the Ark is closed. Reason:[5]  6)    Towards the end of Kiddush Levono, the Chabad Sidur has כאור שבעת הימים whereas most other contemporary Sidurim have וכאור שבעת הימים. Please explain:[6]7)    A few people use the same cup for Kiddush. Need one rinse the cup in between?[7]8)    Follow-on re. when should the מי שבירך for the Maftir be said:[8]9)    Follow-on re. adding water to cup of wine for Kiddush or Birkas haMozon:10)  Why do we wrap the Tefilin-strap around the middle finger only after having donned the Head-Tefilin?[9][1]  או"חסי' כה ס"ט.[2] הבןאיש חי (דיני חנוכה בפ' וישב, דין ו) מתיר למשלח לברך. לדעת הפרי חדש (סי' תלבסס"א) יכול בעל המצוה לברך על מצוותו הנעשית ע"י שלוחו. אך רבים חולקיםעל זה - ראה ס' שכל טוב יו"ד סי' רפט ס"ק כא. נפק"מ באסיר שהרבהמבקר מדליק נר חנוכה מעבר לקיר של זכוכית, אם האסיר יוכל לברך.[3] ראה רמ"א יו"ד סי' רסה ס"א. אכן לגבי ברכת'שפטרני' ליתום שנהי' בר-מצוה, נראה שאין מברכים כלל. פסקי תשובות סי' רכה:ד. אבללנט"ג (יב:כ) תברך.[4] ראה פסקי תשובות סי' שמסט"ז אם לחייב הכותב בכתב-סתר. ובנדו"ד זה פחות מזה. ועכ"פ לגבימחיקה-שלא-ע"מ-לכתוב נראה להקל.[5] המנהג מופיע ברוקח סי' רכג.[6] סיום זה אינומופיע בסדור של"ה (תק"ב) ולא בסדור יעב"ץ (תק"ה) ולא בקצורשל"ה (ד"ר פיורדא תנ"ג). הוא מופיע בספרון 'ברכת החדש' (רדלהייםתקי"ב) ובסדור שערי תפלה (פראג תקל"ז). בשניהם: "כאור", וכןב'סדר עבודה ומורה דרך' (סלאוויטא תקפ"ז) ושער יששכר (ברוקלין תשל"ב).השינוי ל"וכאור שבעת הימים" מופיע בסדור עבודת ישראל (רדלהייםתרכ"ח). באור התורה על הפסוק (ישעי' ל, כו) מביא מפירוש 'כלי פז' (מהר"שלאניידו, ונצי' תי"ז) שלעת"ל ישתוו הלבנה והחמה. והשמש יתגדל שבעתיים,ובמילא גם הלבנה תתגדל. ומתאים הנוסח "כאור החמה [שיהא] כאור שבעתהימים".דיון על מצות קידוש החודש כשתתמלא הלבנה – בס' התוועדויותתשד"מ ח"ג ע' 1528 (שערי גאולה – ימות המשיח סי' מב).[7] ראה שו"עאו"ח סי' קע סט"ז; ספר השיחות תרצ"ז ע' 234.[8] מפורש בשערי אפרים שער טס"ט. בתורת מנחם כרך לו ע' 134 נסמן – אודות ברכת הגומל – לס' תודת חיים! [9] ע"פ נגלה: להשו"עאין להפסיק בכריכות שעל הזרוע. ווויתרו לדברי האריז"ל, אבל לא לכריכה שעלהאצבע. ע"פ – טבעת קידושין. אבן השהם סי' כה ס"ה משער הכוונות סוף דרושה' מדרושי תפילין (י טור ב).

The Erev Shabbat (Friday evening) of two-part Double-parsha "Kedoshim," then "Emor," Leviticus chapters 19 through 24, is what Mark Call of Shabbat Shalom Mesa fellowship suggests is an interesting combination, given the number and relationships of the multitude of statutes, judgments, and commandments in this section. Some of it repeats the prohibition of sexual sins and even abominations outlined last week, but this time including penalties, while others literally "cover the map" - from things seem related, to many that don't -- almost like a scatter-gun. And it certainly makes for some interesting questions! The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/05/SSM-5-16-25-Kedoshim-Emor-teaching-podcast-xxx.mp3 The combination of these two paraschot includes what amounts to a 'tour de force' of proof texts why so much of the Whore Church has literally turned its back on Scripture. From sexuality, to economics, to the common law and even common decency, the fact that so much of what He says to do "forever," and even "throughout your generationss," and "in all your dwelling places," is not only now ignored, but considered "not PC," is more than telling. It's an indictment. Kedoship-Emor: "He Should Not Have To Say, 'No Trans Priests'" https://hebrewnationonline.com/wp-content/uploads/2025/05/WT-CooH-5-17-25-Kedoshim-Emor-No-Transgender-Priests-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

A recording made after Shabbos of the past weeks Drasha.

En este programa resumimos lo estudiado en nuestro centro de estudios.

Website: ESM.USPastor Mark BiltzDownload Notes:https://esm.us/wp-content/uploads/2025/05/05.17.25-Congregational-Notes-2.pdf-------------------------------------------------------------------------------------------------------------------Torah Portion:פָּרָּ שַׁ ת אֱמֹורEmor“Say”Leviticus 21:1-24:23Ezekiel 44:15-31Matthew 26:59-66Leviticus 21:1,2 And the LORD said to Moses, Speak to thepriests the sons of Aaron, and say unto them, There shall nonebe defiled for the dead among his people: except for his relativesthat are near to him: for his mother, for his father, for his son, forhis daughter, for his brother.Luke 10:30-32 Yeshua said, A certain man was going downfrom Jerusalem to Jericho, and he fell among robbers, who bothstripped him and beat him, and departed, leaving him half dead.And by chance a certain priest was going down that way: Andwhen he saw him, he passed by on the other side. And in likemanner a Levite also, when he came to the place, and saw him,passed by on the other side.2 Samuel 4:4 And Jonathan, Saul's son, had a son that was lameof his feet. He was five years old when the tidings came of Sauland Jonathan out of Jezreel, and his nurse took him up, and fled:And it came to pass, as she made haste to flee, that he fell, andbecame lame. And his name was Mephibosheth.

Torah Portion -Emor: (Leviticus 21–24) - The Appointed Times of Yehovah by Shawn Ozbun

The pasuk in this week's parasha , Emor , says: מִמּוֹשְׁבֹתֵיכֶם תָּבִיאוּ לֶחֶם תְּנוּפָה "From your dwelling places, you shall bring bread that shall be waved." ( Vayikra 23:17) This refers to the shtei ha-lechem offering brought on Shavuot . The Sefer Zara D'Yosef brings a beautiful homiletical interpretation from the author of Melo HaRo'im al HaShas . Some people believe that the reason they have a good parnasah is because their business is in a great location—throngs of people pass by, and many of them stop in to make purchases. To such thinking, the Torah responds with astonishment: מִמּוֹשְׁבֹתֵיכֶם תָּבִיאוּ לֶחֶם Do you really think it's from your moshavot —your location—that you bring in bread? The Torah then says: תְּנוּפָה This word, tenufah , which usually refers to the waving of the offering, can be understood here as: tenu peh —"give your mouth," meaning tefillah . The true source of parnasah is Hashem , and we must turn to Him in prayer. That is the real source of blessing. One reason Hashem made it that we need parnasah is so that we would be constantly drawn to ask Him for it. There is nothing more beneficial than having a close connection with Hashem , speaking to Him at all times. We should never take anything for granted. Rav Elimelech miLezhensk once had a student who received a weekly stipend and had all his meals provided for. Thinking he no longer needed to pray for parnasah , he stopped doing so. That same day, when meals were distributed, this student was the only one not given a fork. It took so long to receive one that by the time he got it, his food was cold. Rav Elimelech told him, "Even for a fork, you must pray to Hashem ." Rav Shmuel Tefilinsky wrote in a kuntres that if someone is struggling with parnasah or being pressured by a creditor, he should not think that a poor decision or particular event caused his situation. Hashem orchestrates all circumstances. He alone decides how much a person will earn or lose, and He has infinite ways to provide for someone. Sometimes, Hashem doesn't even need to send money—He fulfills our needs in other, unexpected ways. One man shared that he lived in what he called a "little hole"—a tiny attic apartment, barely big enough for a table, bed, and lamp, far above the other floors in a building. When people asked about his future plans, he always said, "I want an apartment in Yerushalayim." Everyone thought he was unrealistic—he couldn't even afford a regular apartment in a cheaper area, and yet he was dreaming of Yerushalayim, where apartments were well over two million shekels. His wife urged him to be more practical. But he would say, "No matter what apartment we get, we'll need money we don't have. Since Hashem is the source of that money, and He owns all the gold and silver in the world, there's no difference to Him whether He gives us 800,000 shekels or 2.2 million. It's all the same to Him." Every day, he prayed from the depths of his heart for an apartment in Yerushalayim, where he hoped to live a more spiritual life. One day, walking through a Jerusalem street, a man approached him and asked if he knew anyone looking for an apartment in Yerushalayim. "I am," he said immediately. The man pointed to a nearby building and explained that the apartment there had been on the market for years. Every deal had fallen through at the last minute. Now, the owner was desperate and willing to sell it for nearly half the original price. The man visited the apartment—it was spacious and just what he wanted. The price: under one million shekels. If someone had told him that people would eventually be begging him to buy an apartment in Yerushalayim at an affordable price, he would have said it sounds impossible. But with Hashem , nothing is impossible. He bought it and moved into his dream apartment. All because of tefillah and emunah . Parnasah comes only from Hashem , and He can provide everything a person needs—whether through money or without it. Shabbat Shalom

Expanding Into Giving

Click here for source text     www.aribergmann.com

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Day 34 of the omerThis week's portion is called ”Emor” (speak).TORAH PORTION: Leviticus 24HAFTARAH: Ezekiel 44:15–31APOSTLES: Colossians 2:16-3:4Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Send us a textThe sanctification of God's name stands as Judaism's most profound obligation—a mitzvah that transcends mere religious observance to become the very embodiment of what it means to be Jewish. Through an exploration of Parshat Emor, we discover that Kiddush Hashem goes far beyond the dramatic act of martyrdom most commonly associated with it.Did you know that when you resist temptation in private, with no witnesses except the Almighty, you fulfill this sacred commandment? Or that your responsibility scales directly with how others perceive your religious standing? These are just two of the seven profound dimensions of Kiddush Hashem revealed in this exploration.The mitzvah derives its power from our fundamental relationship with God established during the Exodus. Having been slaves entitled to nothing, our entire existence flows from divine grace. This recognition forms the foundation for our commitment to represent God faithfully in the world—whether in business transactions, casual interactions with strangers, or private moments of spiritual struggle.Most striking is the teaching that accidental desecration carries the same weight as intentional wrongdoing when it comes to God's reputation. The impact on observers remains the same regardless of our intent, reminding us to move through the world with heightened awareness of how our actions might be perceived.Through compelling stories of rabbis who understood the gravity of this responsibility, we witness how even small interactions—like properly greeting an elevator attendant—can become powerful moments of divine sanctification. Every Jewish person serves as God's ambassador, with the power to shape how others view not just Judaism, but the Almighty Himself.Take this journey through one of Judaism's most foundational concepts and discover how you can transform everyday moments into opportunities to bring honor to God's name. How will you represent the divine today?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Looking at what's hiding in plain sight. Follow along in Vayrika 23:32, 16:31, 23:3, 22:21, 21:19, 21:10, 24:14. Provide your feedback or join the WhatsApp group by sending an email to torahreadingpodcast@gmail.com.  

Sermon by Rabbi Dr. Hilly Haber, “Messengers of Holiness: Emor 5785”May 16, 2025

Shiur given by Rabbi Ben Zion Bamberger on Parsha.

As we approach Lag Baomer it's a good time to focus on the Korban Omer. Why was the Korban Omer brought and why was the Chodosh crop forbidden until the Korban Omer was brought? What can we learn from it about the importance of Hakaras Hatov?Have a good Shabbos

Chelek 27, Emor 1 - Mrs. Rivky Slonim

Ezekiel is adjured to tellthe people about the future Temple, which is part of the historical tension re: how much priority should be given to קָדָשִׁים וְטַהֲרוֹת in לִמּוּד הַתּוֹרָה?

Passover marks the Exodus from Egypt. But leaving Egypt was only the beginning of the radical transformation that the Almighty brought about. 50 days after the Exodus, the nation coalesced around Mount Sinai and experienced theophany – national prophecy, national Revelation – at the mountain. The whole nation heard the word of God and lived. […]

5 minute Dvar Torah to say at the Shabbos table, by Rabbi Dovid Orlofsky.~~~“Parsha In 5” year 2 is sponsored Lrefuah Shleima for Kalman Ben Chaya Leah.Sponsoredלעילוי נשמת חיים אלתר בן יעקב ז"ל ושרה ביילא בת דוב בערישע ע"ה

Passover marks the Exodus from Egypt. But leaving Egypt was only the beginning of the radical transformation that the Almighty brought about. 50 days after the Exodus, the nation coalesced around Mount Sinai and experienced theophany - national prophecy, national Revelation - at the mountain. The whole nation heard the word of God and lived. This cemented the transformation of the Exodus. This permanently ensured that the nation will be servants of God, not servants of pharaoh. Passover and Shavuot are effectively two bookends of one mega festival of freedom from bondage. The days that link the two are known as the Omer days. What we do during these days will determine how much we benefit from the power of this festival.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Rabbi Elchonon Cohen provides an overview of the weekly parsha, including a discussion on eating terumah, laws of Jewish holidays, and lots more. If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or via instagram @OvertimeCook or @Elchonon. Thanks for listening!Elchonon and Miriam

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Day 32 of the omerThis week's portion is called ”Emor” (speak).TORAH PORTION: Leviticus 23:23–32GOSPEL PORTION: Luke 22:24–53Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Today in History: The manna began to fall from heaven on this day (according to tradition, see Exodus 16:1–4). Lag Ba'Omer is a minor Jewish holiday celebrated on the 33rd day of the Omer counting. Celebrations famously include lighting bonfires in theevening. The bonfires symbolize both Israel's fighting spirit andthe light of Torah teaching.Day 33 of the omerThis week's portion is called ”Emor” (speak).TORAH PORTION: Leviticus 23:33-44GOSPEL PORTION: Luke 22:54-71Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Ramban on the Torah | 5785 | 26 | Emor, by Rav Eli Weber Why do we bring Chametz to the Mikdash on Shavuot? When is Shavuot? What is Sefirat HaOmer?

Emor | 5785 | Abarbanel on the Holidays by Rav Elyakim Krumbein How does the Torah use disrupted patterns to create meaning? 

שׁוֹר אוֹ־כֶשֶׂב אוֹ־עֵז כִּי יִוָּלֵד וְהָיָה שִׁבְעַת יָמִים תַּחַת אִמּוֹ וּמִיּוֹם הַשְּׁמִינִי וָהָלְאָה יֵרָצֶה לְקׇרְבַּן אִשֶּׁה לַה'. When an ox or a sheep or a goat is born, it shall stay seven days with its mother, and from the eighth day on it shall be acceptable as an offering by fire to Hashem.   The week's episode of the One Pasuk Podcast is generously sponsored by Phyllis and Marrick Kukin commemorating the yahrzeits of their parents occuring during this season: Doris Kukin, Dvorah bat Moshe and Rachel on the 15th of Nissan Dr. Ira Kukin, Avraham Yitzhak ben Zev HaKohain and Chaya on the 22nd of Iyar Cantor Charles Gelman, Yehezkel ben Yitzhak Chaim and Fayge on the 4th of Sivan May the souls of these remarkable people be elevated in heaven and may their powerful legacies continue to serve as a source of strength and inspiration.

We discuss how Hashem orchestrates not only the salvation but also the tribulation. This class was given at the Ohr HaTorah Congregation of Phoenix on 5/15/25.

Societal Stigma and Technological Advances in Disabilities Empowering the Blind and Deaf: Lessons from Israeli Innovators When was the last time you truly appreciated your ability to see and hear? For many of us, these senses are so fundamental that we rarely pause to consider their significance. But what if I told you that understanding disability could bring us closer to revelation? In this eye-opening episode of Madlik, we dive deep into the world of visual and hearing impairments, guided by two remarkable Israeli experts who have dedicated their lives to empowering the blind and deaf. Their insights not only challenge our perceptions but also reveal the extraordinary potential within every human being. Background and Context The Torah's perspective on those with disabilities has long been a subject of debate and interpretation. In this week's parsha, Emor, we encounter references to the blind and deaf for the second consecutive week. But rather than viewing these mentions as limitations, our guests offer a fresh, empowering perspective that aligns with modern understanding and technological advancements. Meet our esteemed guests: Professor Kenneth Koslowe, Director of Professional Services at Eliyah Association for Blind and Visually Impaired Children Elias Kabakov, Director of Ma'ase Oz, the Center for Deaf-Blind Persons Both have made aliyah to Israel and have found a powerful convergence of their professional passions, Zionism, and Judaism in their work. Key Takeaways Empowering individuals with disabilities involves treating families, not just individuals Modern technologies are revolutionizing accessibility for the blind and deaf Biblical references to disabilities can provide practical guidance as well as carry deeper metaphorical meanings Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/647020 Transcript: https://madlik.com/2025/05/14/disabilities-in-jewish-texts-and-israel/

Shiur given by Rabbi Heshy Friedman on Parsha and Lab BaOmer. Shiur given in Kahal Ahavas Yitzchok, Monsey NY.

Shiur given by Rabbi Bezalel Rudinsky on Medrash Pliyah. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio from Rabbi Sacks was recorded in 2016, as part of the Spirituality series. To read and download the written essay, click here: https://rabbisacks.org/covenant-conversation/emor/holy-times/ This week we are also featuring an essay from Rabbi Sacks on Emor entitled Eternity and Mortality. To read and download the written essay and translations, click here: https://rabbisacks.org/covenant-conversation/emor/eternity-and-mortality/ For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/emor/eternity-and-mortality/ ----- For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

The word זוֹנָה ends up not meaning what you think it means. Dealing with checkered pasts you have left behind

The story of the first person to ever be executed in a Jewish court of law is featured at the end of this week's Parsha. An unnamed man, the son of an Israelite woman and an Egyptian man, blasphemed and was executed. When we ponder the story we discover all sorts of interesting tidbits. The […]

The story of the first person to ever be executed in a Jewish court of law is featured at the end of this week's Parsha. An unnamed man, the son of an Israelite woman and an Egyptian man, blasphemed and was executed. When we ponder the story we discover all sorts of interesting tidbits. The blasphemer has a fascinating back story and his motivation to blaspheme is quite surprising. In this podcast we study the episode of the blasphemer and emerge with a powerful lesson that can make a big impact on our lives.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★