Podcasts about Korach

Rabbi Jacobson will discuss the following topics: Yud Beis Tammuz – 99 years: What does this day teach us? What happened on this day and what lessons does it offer us today? Why does the celebration of the Frierdiker Rebbe's liberation extend for two days – 12-13 Tammuz? Why is this month named after a Babylonian idol? What is the spiritual energy of this month? Is there a connection between the events of this day in 5754 and back in the time of Joshua when the sun was stopped? Is there something special about today, June 21, being the longest day of the year? Why didn't Joshua simply pray that the enemy be defeated? What is the mission of Chassidim who are not on shlichus? Is the Rebbe perfect? Follow-up What lessons do we learn from living with the times, with this week's Torah parsha? Can we heal people today by using a similar treatment to gazing at a serpent of brass mounted on a pole, as Moses was commanded? Why was Moses striking the rock such a great sin? Why was he not given the opportunity to do teshuva? Why were others not given the opportunity to do teshuva just as the sons of Korach were? What was the sin of Baal Pe'or? What lessons does this despicable sin offer us today? Why is a Parsha named after the evil Balak? What parts of Balaam's blessings were about Moshiach? What can we learn from Balaam's closing plot against the Jews? How should we react to the President's latest deal with Iran? Can we parallel the back-and-forth attitude of Iran to what Pharaoh and the Egyptians did regarding freeing the Jews? Tammuz Gimmel Tammuz Chukas-Balak Iran How is today's unrest in the Middle East a continuation of the unresolved conflict between Ishmael and Isaac? And what can we do to achieve permanent peace? Is it a good idea to allow my son to travel with a group to visit the concentration camps in Poland and Ukraine?

The Torah's warning to not follow in the destructive ways of Korach and his assembly is a practical lesson in productive and destructive behaviors, and the approach to appropriate and inappropriate conflicts.

How Does Truth Survive Exile? Hosted on Acast. See acast.com/privacy for more information.

Parsha ‘Korach’ (Numbers chapters 16 through 18) is popularly known as the story of “Korah’s Rebellion.” And the Erev Shabbat reading of the portion by Mark Call of SSM certainly explains why: https://hebrewnationonline.com/wp-content/uploads/2026/06/SSM-6-19-26-Korach-teaching-podcast-xx.mp3 But we risk missing out if we don’t ask some important questions, and not even just “why?” This was, after all, the guy who had led them through the Red, er, Sea of Reeds, and spoke directly to YHVH Himself. Who did they think they were? But maybe we shouldn’t be surprised. After all, Yahushua told all us that if we don’t believe “Moses’s Writings,” how could we believe His Words? “Korach: A Rebellion that was the First of Too Many https://hebrewnationonline.com/wp-content/uploads/2026/06/WT-CooH-6-20-26-Korach-If-we-cant-even-RECOGNIZE-Moses-how-can-we-hope-to-spot-a-FAKE-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Rabbi Tal Sessler's Shabbat Teaching at Temple Beth Am, Los Angeles, June 20, 2026, introduced by Rabbi-Cantor Hillary Chorny. We will examine the existential sagacity of Korach's children in particular, and the pioneers of monotheism in general. (Zoom/Youtube)Special Guest: Rabbi Sal Tessler.

​1)      Unusual Mesorah about the words כל עצמותי תאמרנה: [1]2)      In our community we have mostly Israeli students, and they are doing Krias haTorah according to the schedule of Eretz Yisroel. Could I have an Aliya in their Kriah?[2]3)      I need to refill our Mikva for use after Shabbos. If I set theheat to remain less than Yad Soledes Bo, may I run water on Shabbos?[3]4)      May my business employ an AI answering service to service clients contacting us over Shabbos?[4]5)      AI answering service charges per minute. May I provide such a service over Shabbos?[5]6)      My parents are aging and need substantial care. May I use my Maaser money to fund the support they require? [6] 7)      A woman comes to Shul on Shabbos and the Minyan is saying Musaf, but she hasn't davened Shacharis: should she join and daven Musaf or should she do Shacharis?[7]8)      I had to interrupt Shmone Esrei to use the bathroom. Upon return, do I start the Amidah from the beginning; 3 steps again? [8]9)      Revisit the package delivered on Shabbos in my front yard: [9]https://us02web.zoom.us/j/9764852268?omn=87263391522Index to previous Panorama Shiurim: PanoramaIndex 2 - Google Docs To sponsor a Shiur – to honour a special occasion -contact: dayan@lubavitchuk.com[1] תהלים לה, ח. ראה במנחתשי שתיבת 'כל' מוטעמת וגם מנוקדת בקמץ-רחב. בדפוס שקלאוו אין מקף; בתורה-אור ישמקף.[2] בס' יו"ט שני כהלכתו(פריד, פ"ט סט"ז) מתיר לעלות במצבים דומים.[3] בשוע"ר סי' תקגס"ג אוסר לחפש בס"ת מיו"ט לשבת הסמוכה לו. וראה גם פסקי תשובות סי'שב אות יז.[4] נראה לדמות למה שהתירבשו"ת מהרש"ג (ח"ב סי' קיז, הובא בשש"כ פכ"ט סכ"ח)להשאיר פתוח מכונת-מכירה אוטומטית לשבת, כי לא איכפת להמוכר מתי יקנו המוצרים.[משא"כ באתר של מוזיקה וכיו"ב, שזמן השימוש עיקרי הוא]. [5] לפי המדובר לפני שבועיים:שירות רחבה הכוללת שעות של שבת, גם נחשבת הבלעה, אע"פ שהתשלום של שבת ניכר,ה"ה כאן.[6] בס' צדקה ומשפט פ"גס"ח מתיר. והא דאיתא (קידושין לב,א) "תבא מארה למי שמפרנס או"א מןהמעשר", י"ל דהיינו מעשר עני ממש, משא"כ מעשר כספים.[7] בס' הליכות ביתה (סימן ו, ו) מביא מחלוקת האחרונים אם נשים חייבות בתפלת מוסף. לכן מסתבר שתידחה מוסף מפנישחרית.[8] ראה ג' שיטות בשוע"רסי' קד ס"ד. אכן בסדור אדה"ז סוף הלכות ברכות השחר הורה שכל שיוכללהעמיד עצמו עד סוף התפלה, אל יפסיק אפילו בפסוקי דזמרה.[9] לפי שוע"ר סי' שעבס"א אסור להכניס מהחצר לבית דבר שהובא מחוץ לעירוב.​

A recording made after Shabbos of the past week's Drasha.

Rabbi Refoel Moshe Gettinger shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Jewish Faith & Jewish Facts with Rabbi Steven Garten. Aired: June 21, 2026 on CHRI Radio 99.1FM in Ottawa, Canada. For questions, email Rabbi Garten at rabbishg@templeisraelottawa.com For more CHRI shows, visit chri.ca

click the link below to download the service notes https://esm.us/wp-content/uploads/2026/06/06-20.26-Congregational-Notes-4.pdf*********************************Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

The Henry and Lisa Manoucheri Parsha Shiur   Parshas Korach    Let's NOT make a Deal!   Plus-   Stupidity, Recklessness, & Narcissistic Obtuseness VS. Awareness, Infinity- Consciousness, and Ultimate Intimacy   Month of Tamuz classes are sponsored in memory of Doris Lombardi by Brittany and Daniel Lombardi. Grandma Doris was strong, warm, giving, loving, hilarious, and full of life. She was an ardent lover and supporter of the Jewish people and Israel and she constantly conveyed those values to her family. The fullness with which she lived and loved us inspires our family regularly and we hope that we continue to carry on her legacy in our actions and in the way we raise our children.     This week of classes are also dedicated in loving memory of Dr Frederica Muller; Frieda Bracha bas Aharon HaKohen. Her strength, brilliance, courage, and resolute conviction, established her family on principles of Judaism and passionate love for the Jewish People and HaShem. Through her descendants her legacy continues to profoundly benefit our nation with Torah, community building, and exemplary dignity. May her memory be blessed and her soul constantly elevated.    This week's classes are also dedicated for the benefit of a Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Ya'akov ben Malka Mattel, Binyamin ben Lillian Lily, Rachamim Sasson Rafael ben Bracha Fruma Gittel, and all Cholei Yisrael.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Korah's Rebellion & Duties of Priests and Levites - Torah Portion - Korach: (Numbers 16–18) by Shawn Ozbun

In this week's parasha , Korach staged a rebellion against Moshe and Aharon, telling them that they took all the good positions in Klal Yisrael for themselves. Chazal tell us, Korach's actions were motivated by jealousy. He saw others around him being promoted to different positions and he didn't get any of them for himself. He convinced himself, and others, that his motives were purely l'shem Shamayim , but deep down it was all about his own honor. Sometimes, people feel bad about their positions in life. They look around at others and see that this person is the president of a shul and that person is the president of a school, this one runs his own business, that one heads his own chesed organization, and the list goes on. A person may feel, what am I worth? I don't do anything big. Nobody knows about me, I'm just an average, regular guy . If that person would instead think, it's okay, I don't need honor or recognition. I don't need to be famous. Then, his job would become very valuable – working on his middot and becoming humble is an extremely precious avodah . But, if his position leads him to feel worthless and all he does is crave honor and is jealous of everyone around him, then his misery will know no end and he will be seriously lacking in his avodat Hashem. What is the attitude he should have? The Dubno Maggid explained with a mashal . There was once a king who gave his slaves different fields of his to work on. To one of his slaves, he gave many fields to plow and to seed, etc. The other slave only got one field to work on. That slave went to the king to complain. He said, "Why do I only get one field while the other slave got so many?" The king replied, "What difference does it make to you how many fields you work on? Are they your fields? Less fields means less work. You both belong to me. You're complaining that you don't have to work as hard as your friend? Must be you're planning on taking things from the fields for yourself so you want more so you could steal more." This, says the Dubno Maggid, is what Moshe told Korach: If your motive in getting positions is to serve Hashem then it wouldn't bother you what you got. What difference would it make to you if that's what Hashem wants from you? Must be you want the position for yourself so you could take honor. This is what we have to internalize. People may feel inferior for not having lofty positions like others they know, but if they could internalize that we are all working for the same boss – He is the One who gives out positions like it says, והמתנשא לכל ראש. What difference does it make what position we get? If we are doing what our Master wants, we'll be considered a perfect worker. If anything, it's just the opposite: The less honor we get the more real our service is to Hashem. Everybody has a special job to do, to serve Hashem to the best of his ability in the circumstances Hashem puts him in. If he does his job with joy and humility, then he'll be rewarded the same as anyone else who did his job, whatever Hashem wanted that person to do. The job doesn't matter as much as doing whatever we are asked of correctly. Shabbat Shalom.

Leader and Nation Intertwined

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Jealousy rarely announces itself as jealousy. It shows up dressed as fairness, principle, or “I'm just asking questions.” We take the Torah portion of Korach and follow one sharp insight from Rashi: the revolt doesn't begin with ideology; it begins with envy. Once that emotion takes the wheel, even a legitimate claim can become destructive, pulling in allies, fuelling suspicion, and turning leadership into a scoreboard.From there, we zoom out to the everyday version of the same problem: comparison culture. If “smart” means smarter than the people around me, if “wealthy” means richer than my neighbors, and if “success” means getting the honor someone else got, then I'm stuck living sideways. We explore how status pressure can sneak into work, learning, relationships, and even spiritual growth, leaving us constantly uneasy and never fully satisfied.We end with a healthier, Torah-based framework for self-worth: an independent reference point rooted in personal mission. Instead of measuring ourselves against others, we measure the percentage of our own responsibility that we're actually fulfilling, with God at the center. We also share practical ways to weaken jealousy over time, including honest self-review, private prayer, and doing good without needing anyone to notice. If this reframed how you think about ambition and confidence, subscribe, share it with a friend, and leave a review so more listeners can find the conversation.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content!SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar!Listen on Spotify or 24six!Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.orgQuestions or Comments? Please email me @ michaelbrooke97@gmail.com

The U.S.–Iran MoU arrived wrapped in the soothing language of peace, restraint, and understanding. But Parshat Korach is a warning that beautiful words can conceal ugly intentions. Korach spoke of holiness while seeking power; hostile regimes speak of diplomacy while buying time. The Torah's lesson is clear: noble language must always be tested against truth before it is allowed to shape policy decisions.

Shiur given by Rabbi Ben Zion Bamberger on Parsha.

Shiur given by Rabbi Bezalel Rudinsky on Parshas Korach. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

Did It!

Rabbi Shulman raises Rabbi Tzadok's fundamental question: how can the Torah—*divrei emet*—record the falsehoods Korach spreads, especially when they fuel machloket rather than peace? He explains that Korach's claims are not “random lies” preserved as history; rather, they express a profound truth that applies in a different spiritual mode: moments of “circular” revelation (like Kriyat Yam Suf and Matan Torah) and the future world, where every Jew relates directly to Hashem without hierarchy. Korach's error was weaponizing that truth prematurely—using a real ideal of equality in a world that still operates by process, gradation, and necessary distinction. Outline: https://danielggordon.github.io/ateresami/korach-the-truth-of-equality-20260619-141019-outline-20260619-141057.pdf

BH You are in charge, take charge.

Welcome to the first episode of a chapter-by-chapter journey through the Books of Shmuel. We begin our deep dive with a look past the simple translations to find a primordial soup of character traits, divine politics, and raw human emotion. Chapter 1 introduces Elkanah, a master marketer single-handedly trying to put God's Mishkan back on the map against a backdrop of institutional corruption. But the true engine of this opening act is Chana. Driven by the systematic provocations of her sister-wife Penina, Chana refuses to accept her default reality. She takes her bitterness directly to God, invents a new name for the Almighty, and thunders for a son.In this class, we break down:* The Irony of Lineage: How the descendant of the Torah's ultimate rebel, Korach, becomes the architect of Shiloh's restoration.* The Shiloh Ghost Town: Why the public abandoned the Mishkan, and the loud, circuitous promotional strategy Elkanah used to bring the crowds back.* The Anatomy of Prayer: Why a silent, moving mouth looked like public drunkenness to the High Priest Eli, and how their confrontation birthed the fundamental laws of Jewish prayer.* The Cost of Great Prayer: Why Shmuel's life was cut to 52 years based on the exact, literal phrasing of Chana's oath.*The Unspoken Text: Weaving through the cultural backdrops, linguistic subversions, and localized politics that the simple translations leave behind.Follow along as we unpack Tanakh, character psychology, and the hidden mechanics of history, one chapter at a time.

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Cousins don't always agree on everything. Korach and Moshe had a disagreement, a debate. Moshe was instructed by God that the nation is limited to one high priest, Aaron. Korach argued that the entire nation is entirely holy, and why can't everyone be a high priest? Korach has some apparent legitimacy to his perspective. Prior […]

Cousins don't always agree on everything. Korach and Moshe had a disagreement, a debate. Moshe was instructed by God that the nation is limited to one high priest, Aaron. Korach argued that the entire nation is entirely holy, and why can't everyone be a high priest? Korach has some apparent legitimacy to his perspective. Prior to the Sinai Revelation, Moshe told the nation that if they accept the terms of the covenant, they will be a "kingdom of priests and a holy nation." The whole nation is holy; the whole nation is priests. But Korach's debate is classified as a debate, "not for the sake of heaven." When done properly, debate is utterly transformative. Not only is debate encouraged, it is one of the only pathways to achieve true individuality and distinction.  – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Parshas Korach: Called To Serve On Gimmel Tammuz, thirty two years after the Lubavitcher Rebbe's histalkus, we explore one of the Torah's most famous rebellions and one of its most important lessons. Korach argued that if every Jew is holy, no one should stand above another. So where did he go wrong? Drawing on the Rebbe's powerful insight, this episode reveals the difference between equality and sameness, why true leadership is rooted in service rather than status, and how every Jew has a unique mission that only they can fulfill. The question is not whether we are important. The question is whether we are fulfilling the role G-d entrusted to us.

ג׳ תמוז תשפ״ו 

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Parshas Korach 5786 ספר במדבר פרק יז פסוק כג ויהי ממחרת ויבא משה אל אהל העדות והנה פרח מטה אהרן לבית לוי ויצא פרח ויצץ ציץ ויגמל שקדים׃ Sefer Bamidbar Chapter 17 Verse 23 The next day Moses entered the Tent of the Pact, and there the staff of Aaron of the house of Levi had sprouted: it had brought forth sprouts, produced blossoms, and borne almonds.

Balanced

In this episode, Rabbi Dobrusin shares a teaching from the Talmud connecting this week's Torah portion to a critical interpersonal mitzvah. What can we learn from this connection? 

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

Shiur given by Rabbi Dovid Apter on Parshas Shelach. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Heshy Friedman on Parsha. Shiur given in Yeshivas Ohr Reuven, Monsey NY.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

The next installment in the BEST Series  for Parshat Korach this is Part 2, Enjoy

Welcome to Rabbi Sacks' commentary on the weekly Torah portion. Covenant & Conversation examines the ethics and wisdom we can derive from the Torah, week-by-week, parsha by parsha. Follow along with the full article, written and recorded by Rabbi Sacks in 2016, here: https://rabbisacks.org/covenant-conversation/korach/hierarchy-politics-never-ending-story/ This week our FEATURED ARTICLE on Korach (written by Rabbi Sacks in 2013) is available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/korach/power-versus-influence/ The new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/korach/power-versus-influence/ For additional articles, translations, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. _________________________ With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel. _________________________

We all have weaknesses. Nations, as well, have witnesses. When the Almighty sought to give the Torah to the Jewish people at Sinai, He first offered it to all the nations. When they asked what was included in it, God revealed to them how the Torah disallowed that particular weakness that that particular Nation had. […]