Podcasts about vaetchanan

Parsha "Vaetchanan" (for "And I pleaded," Deuteronomy 3:23 - 7:11) is arguably THE portion that contains some of the most important "statutes and commandments" in the Bible. Not only "the Ten," but also the one known often simply as "The Shema," for the first word, and the fact that Yahushua called it the Greatest Commandment of all, 'Hear, O Isreal...YHVH Elohenu, YHVH Echad." And you shall YHVH with "all your heart, with all your soul, and with all your might." The Erev Shabbat reading includes that, and more: https://hebrewnationonline.com/wp-content/uploads/2025/08/SSM-8-8-25-Vaetchanan-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa fellowship suggests that there are several elements in the 'theme' of this parsha that are not only central to our understanding, but also must serve as a basis for some of the most important questions - and the tests that will answer them! - that explain what has gone wrong with a nation, and a world, that has not only forgotten Him - but apparently HATES Him. And they are fundamental to what we must 'come out of,' and thus Who we serve. This portion is, at least in part, about idolatry, and certainly obedience to His "statues, judgments, and commandments." And He says THREE TIMES, in this parsha alone, that He is the 'Jealous God,' literally, "El Kana." There is an important connection in that theme. And Mark suggest that He has told us EXACTLY what we need to know in order to "rightly divide the Word," and discern the difference between the fake and the Real. Vaetchanan: "A Jealous El Kana - don't Add To, or Subtract From" https://hebrewnationonline.com/wp-content/uploads/2025/08/WT-CooH-8-9-25-Vaetchanan-El-Kana-NO-Adding-to-or-Subtracting-Frm-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

We are to worship G-D alone and not fall prey to idolizing things in our lives that He blesses us with. Listen to Rabbi Toby's Shabbat sermon based out of Parasha Vaetchanan at Congregation Mayim Chayim.

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Deuteronomy/Devarim 4:1 - August 8, 2025. Special Guest: Rabbi Daniel Freedman.

This evening we discuss the name of the Mitzvah of Mezuzah, which actually refers to the doorpost, not the rolled-up scroll. We explore how this Shabbat, Shabbat Nachamu (the Shabbat of Consolation) drastically changes the mood from the sadness and mourning of Tisha B'Av to the exuberance we now experience. We explain this with a great story about feeding a lion, and a closer looks at the words of the Haftorah. We then analyze this Shabbat from a different perspective based on Sfas Emes, and a touching story about a roller coaster. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Shiur dedicado à elevação da alma de Yehuda Arye ben David Z”LSe esta aula lhe tocou e você deseja contribuir para que mais pessoas tenham acesso, faça uma doação.Chave Pix: 43.154.897/0001-10 (CNPJ)Cada contribuição ajuda a manter as aulas gratuitas e expandir o alcance.

Porque cobrimos com as mãos os olhos ao dizermos o Shema Israel? Já entrou na jaula com um tigre feroz? O que você faria se ele avançasse na sua direção. Ouça

Sefer Devarim | Vaetchanan | 5785 | Children, Identity, and Hope, by Rav Alex Israel What does it mean to care for your parents? Why is it so important? Rav Alex Israel '85 is an author, Tanakh teacher and international lecturer. He is a teacher at Yeshivat Eretz Hatzvi and at Midreshet Lindenbaum, and records a daily 929 podcast - The Tanakh Podcast. 

The Kotzker points out an interesting detail in Moshe's Tefillah.

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Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Devarim was recorded by Rabbi Sacks in 2019. Follow along here: https://rabbisacks.org/covenant-conversation/vaetchanan/why-is-the-jewish-people-so-small/ This week's featured essay on Va'etchanan is available here: https://rabbisacks.org/covenant-conversation/vaetchanan/a-tiny-treasured-people/ Read and download the written essay, and all translations. For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/vaetchanan/a-tiny-treasured-people/ ________________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

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Retro episode 7-21-10

Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:01:44 Second Aliyah07:00 Third Aliyah08:10 Fourth Aliyah10:25 Fifth Aliyah12:39 Sixth Aliyah14:57 Seventh AliyahCheck out more of our content on Facebook,  Instagram, and Youtube.

Author of best selling 'Practical Kabbalah' (Random House) available on Amazon.Rabbi's Wolf's work has been lauded by spiritual leaders including Rabbi Lord Sir Jonathan Sacks OBM, the Dalai Lama, and Rabbi Mordechai Eliyahu OBM, the Chief Rabbi of Israel from whom Rabbi Wolf received his Rabbinical ordination.

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Rise Up Come Down, Jerusalem (Part 2 of Charm School) The haftarah (reading from the Prophets) supplies our study this week, a continuation from "Charm School" of the Torah portion Vaetchanan. It is Isaiah 51:12-52:12. Verses and 1 and 2 supply our question and answer: Does Jerusalem, the Bride, arise at the resurrection or does she descend to be seated (dwell)? YES! First one, then the other. The foreshadowing of the restoration is found a little farther along in Isaiah: It will no longer be said to you, “Forsaken,” nor to your land will it any longer be said, “Desolate”; but you will be called, “My delight is in her,” and your land, “Married”; for the LORD delights in you, and to Him your land will be married. (Is 62:4) This explains the “New Jerusalem” as Eden above able to once again “marry” the physical Land of Jerusalem and Israel from which she withdrew after the first sin. Once the Land is cleansed, those who could heed the command to “Arise” at the resurrection at the Last Trump will descend adorned with the ornaments of the written and lived Word, and they will be seated, or “dwell” (sheviyah) in the Bride's renewed intimate Edenic habitation:  Then I saw a new [renewed] heaven and a new [renewed] earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” (Re 21:1-4) Not all who were called will be fully clothed in the garments that allow them to pass into and out of the ”cloud” of New Jerusalem as they minister to the nations and kingdoms of the millennium. Although all were educated by Moses and the Ruach in the cloud in the wilderness, not all obeyed His compassionate mitzvot with joy, and they died either in the wilderness of the exodus from Egypt or the wilderness of the peoples in the last exile (Ezek 20:35). The Cloud expels rebels and practicing sinners. They evaporate in the Light of the Word, not the cloud. Nehemiah explains their royal priestly semi-Edenic journey, reiterating the special garments in a cloud dwelling where the Lamp was the Lamb, the Word of God, and how they ruled and will again rule the peoples from this portable Jerusalem/Temple. (Re 21) “You, in Your great compassion did not forsake them in the wilderness; the pillar of cloud did not leave them by day, to guide them on their way, nor the pillar of fire by night, to light for them the way in which they were to go. You gave Your good Spirit to instruct them, Your manna You did not withhold from their mouth, and You gave them water for their thirst. Indeed, forty years You provided for them in the wilderness, and they were not in want; their clothes did not wear out, nor did their feet swell. You also gave them kingdoms and peoples...” (Ne 9:19-22) The bridal garments are garments of a royal priesthood tried in the wilderness, ready to reign and rule with Messiah Yeshua, the Living Word of the Father. He is Bread, Water, garments of righteousness, and peace that do not wear out, for those royal bridal blessings of eternal life are from the Garden above. The feet don't swell because those feet are not exactly touching the natural earth after Jerusalem once again is married to the earth below. The Bride is adorned with beautiful mitzvot full of the Light of the Torah and the Lamp of the Word. That is the Light with which they also will light the world when they have come to rest in the Holy City:

Parshat Vaetchanan 5784 by Josh Rosenfeld

Ramban on the Torah | 55 | Vaetchanan, by Rav Eli Weber Which is the "real" text of the aseret hadibrot? Treating a derabanan mitzva as deoraita - is that bal tosif? And more...

Parsha "Vaetchanan," (Devarim or Deuteronomy 3:23 - 7:11) is, very what might be called the heart of the heart of His Torah, because it includes not only the 'reiteration' of the Ten Debarim (Sayings, Words, or 'commandments') but also what the Messiah Himself called the "greatest commandment" of all. First, he Erev Shabbat reading of some of the most central commandments in the Bible: https://hebrewnationonline.com/wp-content/uploads/2024/08/SSM-8-16-24-Vaetchanan-teaching-podcast-x.mp3 In the Sabbath day midrash, Mark Call of Shabbat Shalom Mesa makes the case that there is FAR more to the instruction here than many of us have been led to believe. Do even the "Ten Commandments" still apply, now that we have been exiled from the land? OR, does He mean what He says about the commandment to neither "add to," or "subtract from?" It's a 'razor' that is key to understanding how to discern His Truth from the "lies we have inherited from our fathers." And a 'church' that, all too often, attempts to turn his very Word 'upside down.' The deception He warned us about is here. But we can 'see that your are not deceived.' WARNING: This is another rather blunt message, because time draws short. "Vaetchanan: The Razor!" https://hebrewnationonline.com/wp-content/uploads/2024/08/WT-CooH-8-16-24-Vaetchanan-The-Razor-podcast-xxx.mp3 The combined two-part teaching is here:

Rabbi Matt Shapiro explores this week's Torah reading through the lens of Parenting. Special Guest: Rabbi Micah Shapiro.

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

The Degel struggles with the first command in the Decalogue as do other commentators, but brings his enormous skill in internalizing the mystical tones from his grandfather the Besht.

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BH Finding the "oneness" in everything, starting with YOU!

The weekly D'var Torah on the Parsha, based on the Vayashkem Avraham.

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Given the great number of laws in Judaism, we may be tempted to conclude that doing good in God's eyes means no more or less than keeping the law. However, we find in our parsha that this is not the case.

arashat Va'et'hanan begins with Moshe's impassioned plea to G-d that he be allowed to enter the Land of Israel. Speaking to Beneh Yisrael before his passing, Moshe recalled how "I beseeched G-d at that time, saying" – how he begged for the privilege of entering the land together with Beneh Yisrael. The Or Ha'haim Ha'kadosh (Rav Haim Ben-Attar, 1696-1743) comments that in this verse, with which Moshe introduces his prayer, he alludes to us four principles regarding prayer, the ways to maximize its effectiveness and help ensure that our prayers are accepted. The first principle is expressed in the word "Va'et'hanan" – "I beseeched." This particular verb refers not simply to prayer, but to prayer with humility and submission, like a poor person begging for charity. The Or Ha'haim cites in this context the verse in the Book of Mishleh (18:23), "Tahanunim Yedaber Rash" – "A pauper speaks words of supplication." The word "Va'e'thanan," then, denotes prayer recited like a pauper who humbly begs for help, recognizing our complete dependence on G-d for our needs. Secondly, the Or Ha'haim continues, Moshe says that he prayed to "Hashem" – referring to G-d with the Name of "Havaya," which signifies G-d's attribute of compassion. While praying, we must intend to appeal to what the Or Ha'haim calls "Mekor Ha'rahamim" – "the source of compassion," G-d's attribute of mercy, trusting in His infinite compassion, that He is prepared to provide us with our needs and grant our requests even if we are undeserving. Moshe then emphasizes that he uttered this prayer "Ba'et Ha'hi" – "at that time." The Or Ha'haim explains that although prayer is, of course, valuable and beneficial at any time, certain occasions are considered an "Et Rason" (literally, "a time of goodwill"), an especially propitious time for having our prayers answered. Moshe Rabbenu, of course, knew precisely which times were an "Et Rason," and so he uttered his prayer then. The Or Ha'haim cites the Sages' interpretation that the phrase "Ba'et Hahi" refers to the time of Beneh Yisrael's successful battle against the kingdoms of Sihon and Og, which effectively began the process of conquering Eretz Yisrael. As Hashem had begun this process, Moshe perhaps felt that this was an auspicious time to pray for the privilege of seeing the completion of this process across the river, in the Land of Israel. The final word in this verse – "L'emor" ("saying") – implies that Moshe chose his words carefully when he prayed. When one prays to G-d, he must ensure to use the right words, to express himself clearly, to articulate very specifically what it is that he requests. Proper and precise formulation of one's words is critical for the efficacy of his prayer. May we follow Moshe's example of prayer, praying in the right way, with the right intentions, and at the right times, so that we will be worthy of having all our prayers answered in full, Amen.

BH Hashem is Speaking to YOU!! Listen closely!

In this week's parsha, Parshat Vaetchanan, we talk about begging and repenting. Because when Moses begs to enter the promised land, his dream is not fulfilled. So how does he continue in the face of this hurdle? Tshuva, or repentance. The idea that you can falter and sin and still come back to yourself, others, and God. What does this have to do with survivors of the Nova music festival attack celebrating Shabbat? Listen to find out. Sivan Rahav-Meir is a leading Israeli journalist, media personality and Torah scholar. You can sign up for her The Daily Portion WhatsApp group, where Sivan sends small insights about Judaism and current affairs. Check out Liel's new book, How the Talmud Can Change Your Life: Surprisingly Modern Advice from a Very Old Book, available directly from the publisher, or wherever you purchase books. You can find all of Tablet's podcasts at tabletmag.com/podcasts.

Vaetchanan | The Second "Version" of the Decalogue, by Rav Yitzchak Etshalom The dibrot are repeated in Devarim, but with some significant (and some subtle) variations. The Decalogue is repeated in Devarim, but with some significant (and some subtle) variations. An approach to understanding all of these variations - large and small - is proposed, in light of the significantly different station of the generation born in the desert. Source sheet >>

Weekly Torah Portion - Vaetchanan 5784

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Vaetchanan 5784 - Look But Do Not Enter

Parshat Vaetchanan (TBT): Can you be tight with Hashem without Torah?!? How Rebbe Akiva Zt”l felt the pain of Death every day of his life?!?? Praising Donald Trump is Assur Min Hatorah?!?!

BH You "do you" and Hashem will Do the rest!

BH Come as "you are" to the Geulah! "Moshe" has your back!!

The Degel teaches us that the "king" down here on earth is the very broken heart, the heart of yerushalayim, and its shleimut is only in its brokeness.

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BH Never "get old"!

Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:01:44 Second Aliyah07:00 Third Aliyah08:10 Fourth Aliyah10:25 Fifth Aliyah12:39 Sixth Aliyah14:57 Seventh AliyahCheck out more of our content on Facebook,  Instagram, and Youtube.

BH It's time to "demand" from Hashem! Main thing is we need it now!

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