Podcasts about goyim

Context of Genesis; Hammurabi?; Ruling over other men - offices of power; King of Sodom; Aleph-mem-resh-phe-lamed = sayer of darkness; Disliking Hammurabi codes; Representatives vs lawmakers; Your relationship with government; Covetousness; Biting neighbor with the teeth of government; "Citizen"; "Shinar" = Babylon? Shin-nun-ayin-resh; Goyim = other nations; "Bera" son of evil; Families of God = generations; Rebellion of kings; Meanings in names; "Moses"; Becoming merchandise; Appetites for benefits at others' expense; Blood lickers; Seeing the whole truth; Lot in Sodom; Theme of the bible - being free souls under God's authority; vs Men who want to be God for you; "Hebrew"; Legal vs Lawful Title; The solution; Setting the captive free; Going the way of righteousness; "brother"; "Mamre" mem-resh - not just a location; Abraham = Hebrew = wanderer = not subject = free soul; In spirit and truth; "confederate"; Freewill offerings; Freeing people; shin-vav-heh = to agree; Righteous charity; Melchizedek; Taxation; Walking with Holy Spirit; Bread and wine?; Shem; Why Sodom was destroyed; Fleshpots; Charity-based social welfare; Use tax = Usury; Linking Genesis to Jesus; One purse government; Legal title; Permits; "Goyim"; Dictators; Idol worship; Servant ministers; Pure Religion; Lot's lot; Lacking faith; Repent and seek kingdom of God; How to get out of bondage; Christ's commands; Ps 91:1; Abraham, Moses and Christ in agreement; Gen 15:17 vision; Smoke and furnace; Mammon - righteous and unrighteous; Way of the world - force, fear and fealty; Learning to be Israel; God's simple way; Universal income?; Cost of liberty; Circumcision of your heart; Join us on the Living Network.

Neil is waiting for the Broward County Commission's vote on a new arena for the Panthers. The Knots Landing Lady lost over 100 pounds on the Atkins diet. Neil has 10 pairs of hockey tickets to give away, and no tickets for the Goyim.

We are Completely Separate from the Goyim

Silent War: Ep. 6417 - Start Rioting Goyim! Race War! Outlaw of Jewish Criticism USA!CarbonShield60 Oil Infusions 15% OFFGo to >> https://www.redpillliving.com/NEMOSCoupon Code: NEMOS(Coupon code good for one time use)✅ https://NemosNewsNetwork.com/sponsorsIf you wish to support our work by donating - Bitcoin Accepted.✅ https://NemosNewsNetwork.com/Donate———————————————————————FALL ASLEEP FAST - Stay Asleep Longer... Without Negative Side Effects.✅ https://redpillliving.com/sleep———————————————————————For breaking news from one of the most over the target and censored names in the world join our 100% Free newsletter at https://NemosNewsNetwork.com/news———————————————————————Follow on Truth Socialhttps://truthsocial.com/@REALDUSTINNEMOSAlso follow us at Gabhttps://gab.com/nemosnewsnetworkJoin our Telegram chat: https://NemosNewsNetwork.com/chat———————————————————————

Ponder the thought that Hailey Welsch, Bobbi Althoff, Jake Paul, Sam Bankman, and countless others are actually engaged in high level fleecing operations; taking money from the public via artificial popularity and special connections to the mafia, government, or religious cults. After all, all of these people are Jewish. The former is done with crypto-scams, boxing scams, and podcast scams. Furthermore, with the announcement Jussie Smollett is having charges dropped for his staged hate crime we are reminded of the countless cases of Jews stabbing themselves, lighting their own synagogues on fire, vandalizing their own dorms and cars, etc., and claiming victimhood. The list is exhaustive and involves three recent stories from Canada, the U.S., and Amsterdam, which all include these details. What does it all mean? The issue is not about the Jewish question, but about the validity of any viral story, video, picture, meme, etc. However, the Talmud does instruct Jews in the art of swindling gentiles, killing them, charging them interest, and mocking them and their God. So what can be trusted or taken seriously? Is the world really a stage and we the unwitting audience being robbed? *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKMAIN WEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Episode dedicated in honor of Rav Breitowitz by anonymous

The Machlokes regarding whether Goyim merit Olam Habah and the winning argument of Geviha. Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/wzhwdidjxxlrcmjjkzod.pdf

The Jews Don't Mix With the Goyim (Tetzaveh 5785)

RAB YOSEF PERETS- COMER EN UNA BODA DE GOYIM by FOOD 4 OUR SOUL

Can Goyim build shuls?!! (Gush Katif)… Shul = TALLEST building in town?!! House taller than shul!? Machloket hock! History of how Ashkenazim became Ashkenazim! Zionism clipped Sefardim!

065 Gittin 9b- Goyim Signing On A Shtar

063 Gittin 9b- Goyim Signing On A Shtar

Ponder the thought that Hailey Welsch, Bobbi Althoff, Jake Paul, Sam Bankman, and countless others are actually engaged in high level fleecing operations; taking money from the public via artificial popularity and special connections to the mafia, government, or religious cults. After all, all of these people are Jewish. The former is done with crypto-scams, boxing scams, and podcast scams. Furthermore, with the announcement Jussie Smollett is having charges dropped for his staged hate crime we are reminded of the countless caseS of Jews stabbing themselves, lighting their own synagogues on fire, vandalizing their own dorms and cars, etc., and claiming victimhood. The list is exhaustive and involves three recent stories from Canada, the U.S., and Amsterdam, which all include these details. What does it all mean? The issue is not about the Jewish question, but about the validity of any viral story, video, picture, meme, etc. However, the Talmud does instruct Jews in the art of swindling gentiles, killing them, charging them interest, and mocking them and their God. So what can be trusted or taken seriously? Is the world really a stage and we the unwitting audience being robbed? -FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITEPAYPALCashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

RAB DANIEL TAWIL- FIESTAS DE LOS GOYIM by FOOD 4 OUR SOUL

It is indispensable for us to undermine all faith, to tear out of the mind of the “goyim” the very principle of god-head and the spirit, and to put in its place arithmetical calculations and material needs.    “If we get caught they will just replace us with persons of the same cloth.  So it […] The post Protocols of the Learned Elders of Zion.  Zionist plan to destroy Goyim/Cattle.  New Torah NOW in effect. The new commandment was to commit sin, and reverse Commandments. Shabbatai Tzvi -biblical law no longer applies, because the Messiah (Tzvi) had come. appeared first on Psychopath In Your Life.

This is our last episode in the miniseries on The High Holidays for the Goyim. On October 24 and 25th, Jews will mark Simchat Torah and Shemini Atzeret. Simchat Torah is a celebration for the finish of an entire year of Torah study. While Simchat Torah is not technically part of Sukkot, it comes immediately after Sukkot as part of the fall holiday season. In Israel, Simchat Torah is observed on the same day as Shemini Atzeret, while in the diaspora, it is celebrated on the following day.Shemini Atzeret means eighth day of assembly. It comes from the command in Leviticus 23:36. God said, “Seven days you shall present the Lord's offerings by fire; on the eighth day you shall observe a holy convocation and present the Lord's offerings by fire; it is a solemn assembly; you shall not work at your occupations” (Lev. 23:36). While closely associated with Sukkot, Shemini Atzeret is considered a separate holiday with its own significance. It's often interpreted as a day when God asks the Jewish people to stay for one more day of closeness and celebration after the week-long festival of Sukkot. That interpretation makes sense to me. Often when I am on vacation, I want to extend the trip just one more day. One more day of rest and one more day of family time. God desired the same from his people. Support the show

When is Sukkot?Sukkot, also known as the Feast of Tabernacles or the Feast of Booths, is a joyous seven-day festival that begins on the 15th day of the seventh month in the Hebrew calendar, Tishrei. This typically falls in September or October on the Gregorian calendar. In 2024, Sukkot will be celebrated from October 16th to October 23rd. It's worth noting that Sukkot comes just five days after Yom Kippur, marking a dramatic shift from solemnity to celebration.Where is Sukkot Mentioned in the Bible?Sukkot is mentioned several times in the Hebrew Bible. The most detailed instructions for observing Sukkot are found in Leviticus 23:33-43. This passage establishes the dates of the festival, commands the people to dwell in booths, and explains the historical significance of the holiday. God commanded Moses, “So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days... Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.” (Lev. 23:39, 42-43)Support the show

On October 1st, the first Bible Fiber book launched! It is a 52-week study of the Twelve Minor Prophets, going through each book. This comprehensive companion provides thoughtful commentary for every chapter, making these ancient texts accessible to all readers. Grab your copy of Bible Fiber today! It is available on Amazon as a Paperback and on Kindle! Second, we are pressing pause on the Ezekiel study during the Jewish High Holidays for a miniseries we are calling “High Holidays for the Goyim.” When is Yom Kippur?Yom Kippur, also known as the Day of Atonement, is the holiest and most solemn day in the Jewish calendar. It falls on the 10th day of the Jewish month of Tishrei, exactly 10 days after the celebration of Rosh Hashanah. That means Yom Kippur is the climactic day of atonement following a long reflective period. This year, on the Gregorian calendar, Yom Kippur starts at sundown on October 11th and ends at sundown on October 12th.Support the show

Rosh Hashanah begins at sunset on October 2nd and concludes at sundown on October 4th. Tonight, Jewish families around the world will gather for the start of their High Holiday season. Now that we live in Miami, this is the first time my kids have been in a public school that has off for Rosh Hashanah. I hope Christians will open your hearts about how we can incorporate the themes of each holiday into our own month. And also, how we can love and serve our hurting Jewish neighbors a year out from October 7th. Support the show

History-7.Av Hamon Goyim

We Learnfrom the Fruit of the Earth to Reinvent Ourselves in the Month of Elul so thatWe Will Be New Creatures at Rosh HaShanah Based onShvilei Pinchas – Rav Pinchas Friedman I canstart with the story Can aperson be reborn? Lastnight Chantelle took me along to an Emunah Dinner. I say Chantelle took mebecause if she didn't make me come out, I wouldn't. She lights the fire. Herfriends Liz Gindea and Fran Hirmes have been very involved with and generouslysupportive of the organization for years. Emunah funds a number of children'shomes in Israel, along with schools, an arts college, daycare services andthese days many mental health programs. My son in law, Daniel's brother Michaelthrough his organization Kol HaNearim also works with these children'shomes. Chantelleand all of my kids have volunteered and worked in some of these homes over theyears especially with Yehuda Kohen of Bet Elazraki. At thedinner, a young lady spoke and shared her very moving story. She grewup in the north of Israel in no mans land. Her mother did nothing and herfather raised goats. She was one of ten siblings. They had no rules, nodiscipline, no money, sometimes no food and ran amok. The kids sometimes foughtand often got in trouble. When shewas ten, social services showed up. After investigating, they took some of heryounger siblings to be raised outside the house. She convinced them that sheshould stay. But her situation went from bad to worse and a few months laterthey came back and took her as well. She wasplaced into one of Emunah's homes and was angry with her situation and everyonearound her. She was angry that she had been taken from home. She was angry thather parents had not provided a real home. She was angry to be told when to wakeup and when to go to sleep. She was angry to be sent to school. She was angryto be pressed to do homework. She was angry that she was subject to structureand in her mind lost her freedom. She was depressed and alone in the world. Ateleven years old, she had reached rock bottom. Butwithin a few weeks, things started to change. The people at the Emunah homemade her feel loved and wanted. She made friends in the home and at school. Thesocial workers and teachers encouraged her and in a short time she began tosoar as a phoenix rising from the ashes. She wasencouraged to pursue drama studies and loved it. In 2013 she joined the armyand became a combat paramedic assisting injured soldiers and people in thefield, sometimes under fire. When she completed her army duty, she continuedher studies focusing on drama. She eventually went to work for channel 12 newsin Israel. She currently heads their social media team and pursues feel goodstories to help lift people. Emunahbecame her family. Her goal is to raise her own family and break the cycle. Her storywas very moving. Chantelle noted that she wished she could have her share herstory with our own community children in school. She would surely touch someand encourage others. Some might be lifted and others might consider assistingin the homes one summer. Perhaps we can get a video from Emunah and share that. There isa beautiful story told of Rav Levi Yitzchak of Berditchev, a renowned Hasidicmaster, who was known for his compassion and ability to find sparks of holinessin every soul. One day, a poor, troubled Jew came to him, feeling hopeless andconsumed by darkness. The rabbilistened attentively, then began to tell a story: 'In the summer, when thesun shines brightly, the grasshopper sings a beautiful song. But in the winter,when snow covers the earth, the grasshopper's song is silenced. Does this meanthe grasshopper has lost its ability to sing?' The manshook his head. 'Ofcourse not!' the rabbi exclaimed. 'The grasshopper's song is stillwithin, waiting to emerge when the seasons change.' The rabbilooked deeply into the man's eyes: 'Similarly, within you, there is aspark of divine light, a song waiting to be sung. Though darkness may surroundyou now, it's temporary, like winter's snow. Your task is to find that innerlight, nurture it, and let it shine forth.' The man'sface lit up with newfound hope. In thisseason of Elul, we hope to be born again. We canimagine ourselves as caterpillars, hoping to shed our cocoons and emerge asbutterflies. Sometimesthough we think that success is based on achieving perfection. But isthat really what Hashem demands or even wants from us. There isa story, I heard from Rabbi Joey Haber, of a man seeking perfection in his ownlife. His rabbiasks his profession He is anartist, Hisfavorite painting is of sunset. Histeacher suggests taking a picture of a sunset and that will be a perfectreproduction. theartist explains the painting has imperfections and thats what makes it special. Theteacher explains, same with us Angelsmay be perfect, but our imperfection makes us special. imperfectionsadd uniqueness and value, both in art and in life. Thisweek's parsha is Ki Tavo. Based onthe teaching of the Shvilei Pinchas, Rabbi Pinchas Friedman, I would like toshare with you a connection of our efforts in Elul and the mitzvah of“bikkurim,” bringing the first fruits, which we open the perasha with The SefatEmet quotes the Chiddushei HaRim, zy”a. Heexplains why the month designated for teshuvah is named Elul based on thepassuk (ibid. 100, 3 דְּע֗וּ כִּֽי־ ה֮ ה֤וּא אֱלֹ֫קים הֽוּא־עָ֭שָׂנוּ (ולא) [וְל֣וֹ]אֲנַ֑חְנוּ עַ֝מּ֗וֹ וְצֹ֣אן מַרְעִיתֽוֹ׃ If onelooks in the book of Tehilim the word Loh is spelled Lamed alef or No But inthe siddur when we read this psalm each morning as Paslm 100 Miszor LeDavid wechange the aleph to a vav —know thatHashem, He is G-d; it is He Who made us and we are His—His nation and the sheepof His pasture. Traditionteaches us that the word “v'lo” in this passuk is written as ' ולא ',with an “aleph”; yet, it is read as ולו' ', with a “vav.” With an“aleph,” the passuk suggests that we are unworthy and inadequate to be Hispeople; with a “vav,” it means that we merit being close to Him. Heexplains that in reality both the way “v'lo” is written and the way it is readcomplement each other and achieve the same goal. By recognizing our lowlystature and the fact that we have sinned and failed to serve Hashemadequately--' ולא אנחנו עמו ' (the way the passuk is written)—we aremotivated to draw closer to Hashem by means of sincere teshuvah and attain thestatus of-- ולו אנחנו עמו' ' (the way the passuk is read) again. Bothprocesses enable us to achieve the goal of being ' עמו ', HKB”H'speople. This is alluded to by the name אלו'ל ; it combines thetwo spellings of the word “lo”-- ל'א and ל'ו . This teaches us thatour goal during the month of Elul is to combine these two processes, to correctall of our wrongdoings by means of complete teshuvah and to regain the statusof ' .'עמו Lets turnto the Gemara (Makkot 24a): 'וכברהיה רבן גמליאל ורבי אלעזר בן עזריה ורבי יהושע ורבי עקיבא מהלכין בדרך...The first story tells about the Goyim. Then the gemara continues Now Iimagine these stories take place following the rebellion of Bar Kochba and theedicts of Hadrian Yimach Shemo שׁוּב פַּעַםאַחַת הָיוּ עוֹלִין לִירוּשָׁלַיִם, כֵּיוָן שֶׁהִגִּיעוּ לְהַר הַצּוֹפִים קָרְעוּבִּגְדֵיהֶם, כֵּיוָן שֶׁהִגִּיעוּ לְהַר הַבַּיִת רָאוּ שׁוּעָל שֶׁיָּצָא מִבֵּיתקׇדְשֵׁי הַקֳּדָשִׁים, הִתְחִילוּ הֵן בּוֹכִין וְרַבִּי עֲקִיבָא מְצַחֵק. אָמְרוּלוֹ: מִפְּנֵי מָה אַתָּה מְצַחֵק? אָמַר לָהֶם: מִפְּנֵי מָה אַתֶּם בּוֹכִים? אָמְרוּלוֹ: מָקוֹם שֶׁכָּתוּב בּוֹ ״וְהַזָּר הַקָּרֵב יוּמָת״, וְעַכְשָׁיו שׁוּעָלִים הִלְּכוּבּוֹ, וְלֹא נִבְכֶּה?! אָמַר לָהֶן:לְכָךְ אֲנִי מְצַחֵק, דִּכְתִיב: ״וְאָעִידָה לִּי עֵדִים נֶאֱמָנִים אֵת אוּרִיָּההַכֹּהֵן וְאֶת זְכַרְיָה בֶּן יְבֶרֶכְיָהוּ״ – וְכִי מָה עִנְיַן אוּרִיָּה אֵצֶלזְכַרְיָה? אוּרִיָּה בְּמִקְדָּשׁ רִאשׁוֹן, וּזְכַרְיָה בְּמִקְדָּשׁ שֵׁנִי! אֶלָּא:תָּלָה הַכָּתוּב נְבוּאָתוֹ שֶׁל זְכַרְיָה בִּנְבוּאָתוֹ שֶׁל אוּרִיָּה. בְּאוּרִיָּהכְּתִיב ״לָכֵן בִּגְלַלְכֶם צִיּוֹן שָׂדֶה תֵחָרֵשׁ״, בִּזְכַרְיָה כְּתִיב ״עוֹדיֵשְׁבוּ זְקֵנִים וּזְקֵנוֹת בִּרְחֹבוֹת יְרוּשָׁלִָם״. עַד שֶׁלֹּא נִתְקַיְּימָהנְבוּאָתוֹ שֶׁל אוּרִיָּה הָיִיתִי מִתְיָירֵא שֶׁלֹּא תִּתְקַיֵּים נְבוּאָתוֹ שֶׁלזְכַרְיָה, עַכְשָׁיו שֶׁנִּתְקַיְּימָה נְבוּאָתוֹ שֶׁל אוּרִיָּה – בְּיָדוּעַ שֶׁנְּבוּאָתוֹשֶׁל זְכַרְיָה מִתְקַיֶּימֶת. בַּלָּשׁוֹן הַזֶּה אָמְרוּ לוֹ: עֲקִיבָא נִיחַמְתָּנוּ,עֲקִיבָא נִיחַמְתָּנוּ. Once,Rabban Gamliel, Rabbi Elazar ben Azariah, Rabbi Yehoshua and Rabbi Akiva weretraveling on the road . . . When they reached Har HaTzofim, they tore theirgarments. When they came to Har HaBayis, they saw a fox emerging from KodeshHaKodashim, and they began to cry; however, Rabbi Akiva smiled. They said tohim, “Why are you smiling?” He responded to them, “Why are you crying?” Theyanswered him, “A place about which it is written (Bamidbar 1, 51): ‘Thenon-kohen who comes close shall be put to death,' and now (Eichah 5, 18) ‘foxesare walking about there,' should we not cry?” He saidto them, “This is why I am smiling . . . In the prophecy of Uriah, it iswritten (Michah 3, 12): ‘Therefore, because of you, Tziyon will be plowed likea field etc.' In the prophecy of Zechariah, it is written (Zechariah 8, 4):‘Old men and old women will yet sit in the streets of Yerushalayim.' As longas the nevuah of Uriah had not been fulfilled, I feared that the nevuah ofZechariah would not be fulfilled. Now, that the nevuah of Uriah has beenfulfilled, it is apparent that the nevuah of Zechariah will be fulfilled.” Theyresponded to him in these words, “Akiva, you have consoled us; Akiva, you haveconsoled us!” Itbehooves us to analyze Rabbi Akiva's reactions described above. Why did helaugh and smile upon seeing proof of Zechariah's nevuah related to the futuregeulah? Without a doubt, the other sages also believed wholeheartedly in theveracity of the prophecies concerning the future geulah. Nevertheless, whenconfronted with the extent of the churban—witnessing a fox exiting from theKodesh HaKodashim—they were overcome with grief and cried. So, what possessedRabbi Akiva to react so differently to the same disturbing sight? Additionally,why did he require seeing the fulfillment of Uriah's nevuah concerning theextent of the churban in order to substantiate that Zechariah's nevuahconcerning the geulah would be fulfilled? Toexplain the matter, the Maharal teaches us a basic principle. HKB”H created theworld such that there is always void and nullification prior to renewal.Furthermore, the degree of renewal relates to the degree of absence and divineconcealment. In other words, the greater the absence and void, the greater therenewal will be. TheMaharal asserts that HKB”H revealed this phenomenon to us at the beginning ofthe Torah (Bereishis 1, 1): 'בראשית ברא אלקים את השמיםואת הארץ, והארץ היתה תוהו ובוהו וחושך על פני תהום ורוח אלקיםמרחפת על פני המים, ויאמר אלקים יהי אור ויהי אור'. theMaharal interprets Rabbi Akiva's profound message. Uponseeing the fox emerge from the chamber of the Kodesh HaKodashim, he smiled. Hehad no doubt that the nevuah of Zechariah would come to pass—that old men andwomen would sit in the streets of Yerushalayim. However, he had no idea howgreat or grand the revival and renewal of Yerushalayim would be. The foxemerging from the Kodesh HaKodashim represented an extreme degree of “hesterpanim”—divine concealment. Therefore, he had cause to rejoice. For, heunderstood that the degree of churban and absence of the divine presencereflected on the commensurate greatness and glory of the renewal ofYerushalayim at the time of the geulah. InNetzach Yisrael (Chapter 30), the Maharal applies this incredible principle toexplain the galut in Mitzrayim that preceded Yisrael's entry into Eretz Yisraeland, for that matter, all the exiles that have preceded the future geulah. Theyall represent the void that precedes the new state of existence, like thedarkness of night that precedes the light of day. Therefore, HKB”H subjectedYisrael to the galut in Mitzrayim—which constituted a process ofnullification—prior to taking them into Eretz Yisrael. Thisexplains very nicely the following passuk related to the galuts in Mitzrayim(Shemos 1, 12): 'וכאשר יענו אותו כן ירבה וכן יפרוץ'—but as much as they afflict it, so it will increase and so it will burst forth. Here theTorah teaches us that the suffering and affliction in Mitzrayim constituted thevoid that gave rise to Yisrael's renewal and rebirth. After the exodus, theyreceived the Torah at Har Sinai and entered Eretz Yisrael. That demonstratesfor us magnificently how all of the galuyot constitute the absence and voidthat is destined to produce the incredible renewal of the future geulah. Its difficult to read this and not think of the Holocaust andthe miracles of 1948 and 1967 RabbiPinchas of Koretz—defines the state of nullification and void as ' אַיִן', which always precedes the state of renewal, referred to as '.'יֵשׁ.' Hecompares this concept to seeds of wheat or other fruit and vegetation that isplanted in the ground. Their growth only starts after the seed decays intoalmost nothingness -אַיִן'- '. Only then, from this state of nearnothingness, the seed begins to grow and sprout and renew itself. As he writes in Imrei Pinchas (Tishah B'Av 384): When grainis planted in the ground, it cannot grow unless it first decays and actuallybecomes nothing. In that void, remains a tremendous potential that can producean entire stalk. This is a type of metamorphosis. At the precise moment that itis virtually nothing, it immediately takes shape. There is a Hasidic story of a couple who come to their Rebbefor a blessing for a child. He asks for an exorbitant pidyon. They return,unable to raise it. He tells them that he can't help. They leave dejected andoutside his home they realize they can only turn to hashem. When the rebbehears that he calls them in and tells them they will be blessed with a child. We havelearned an important principle in the Mishnah (Avos 6, כלמה שברא הקב'ה בעולמו לא בראו אלא לכבודו' :( 11 '—everything that HKB”H created in His world, He created solely for His honor.That being the case, why did HKB”H create the world in such a way that nothingcan be renewed or revitalized without first undergoing a process of void andnullification? How does this enhance His honor? RabbiYisrael of Ruzhin, zy”a, explains regarding the following statement from DavidHaMelech (Tehillim 13, 2): 'עד אנה תסתיר את פניך ממני,עד אנה אשית עצות בנפשי' —how long will You hide Your countenance from me?How long will I continue to seek counsel within my own spirit? Heexplains that David HaMelech wished to teach us a vital lesson regarding ouremunah and trust in Hashem. When a Jew wants to receive salvation from Hashem,he must first understand that he is totally helpless on his own; his salvationdepends solely on Hashem. As long as he believes that he has a solution of hisown, his emunah and trust in Hashem are lacking. So, DavidHaMelech asks: How long will You continue to conceal Your presence from Me? Heanswers his own question: So long as I delude myself into thinking that I amcapable of resolving dilemmas with my own counsel and devices, the “hesterpanim”—divine concealment—will continue; however, as soon as I recognize withcertainty that I in fact lack any such wisdom or ability, the “hester panim”will cease, and Hashem's salvation will arrive instantaneously. Only whenI accept that I don't have all the answers Thus, it appears that this explains why HKB”H created theworld such that every renewal—situation of ' יש '–must be preceded bya state of void and nullification—situation of אין' '. It is becausesuch a difficult transformation causes man to understand that he does not havethe wisdom or resources to emerge from the darkness and void alone withoutHashem's assistance. As soon as he says to himself: “How long will I continueto seek counsel within my own spirit?”—he will succeed in emerging from thevoid to a state of renewal. In perekShirah Everythingin nature has a song And thesong sung by the wheat in Perek Shirah (Chapter 3): 'שיבולת חיטים אומרת שירהמעלות ממעמקים קראתיך ה'' —the stalk of wheat says (Tehillim 130, 1):“From the depths, I call to You, Hashem.” It isimportant to recognize that the term “lechem”—bread—encompasses all of man'sfood and nourishment. This is evident from the prayer of Yaakov Avinu(Bereishis 28, 20): 'ונתן לי לחם לאכול'—and He will give me bread to eat. Similarly, another passuk says (ibid. 47,12): 'ויכלכל יוסף את אביו ואת אחיו ואת כל בית אביו לחם לפי הטף'—Yosef provided his father and his brother and all of his father's householdwith food (“lechem”) according to the children. It is precisely for this reasonthat the berachah “hamotzi,” which is recited over bread, covers all the foodthat one consumes during a meal; it is because all other food is consideredsecondary to the bread. Weexplained above, that we learn from the growth of the wheat, from which breadis made, the vital principle that nothing can grow or be renewed without firstundergoing a stage of nullification—i.e. nullification of its current state.Therefore, only after the seeds of wheat decay and achieve a virtual state ofnothingness--' אין '—do they begin to grow and develop into a newentity. At that very moment, when they are in the ground and achieve the stateof » אין «, they pray to Hashem from the depths of the earth not to decaycompletely, to survive and grow into a new stalk of grain in the field above. We cannow appreciate and comprehend the song of the stalk of wheat. It recalls thechesed Hashem performed on its behalf whilst it was still deep in the ground ina state of decay. To express its gratitude to Hashem, it sings: 'שיר המעלותממעמקים קראתיך ה'' —thanking Hashem for hearing and responding to its pleafrom the depths of the earth. This iswhy David HaMelech instituted this psalm; so that we would join the stalk ofwheat in expressing gratitude to Hashem. For, we recognize all the kindness Heperforms on our behalf when we are in states of nothingness and helplessness.For instance, after every night of sleep, He returns our neshamos to usrevitalized. Itappears that we can suggest another reason that every situation of renewalrequires a prior state of nothingness. TheYosher Divrei Emet cites his Rav, the Maggid of Mezritsch, zy”a. He explainsthat this principle applies to spiritual matters as well. A person who wants torenew and revitalize his service of Hashem must first nullify his presentcircumstances—his ' יש '. This is accomplished by recognizing how farhe still has to go to serve Hashem properly. Through humility, submission andrecognition of his unworthiness, he will succeed in serving Hashem on a muchhigher level. Until he acknowledges his shortcomings in the service of Hashem,he will be unable to renew his spiritual self. We nowhave cause to rejoice! This illuminates for us the insight provided by theChiddushei HaRim, zy”a, concerning the name אלו'ל . As explained, itcombines the two spellings of the word “lo”-- ל'א and ל'ו . Thus, thename Elul reminds us that we must recognize that we have acted improperly andare not truly worthy of being Hashem's people--' .'ולא אנחנו עמו As aresult of this recognition and by mending our ways and attitudescorrespondingly, we will once again be deserving of the status of ' ולו אנחנועמו '. Let us explain this process in terms of our current discussion. Atthe end of the year, during the month of Elul, it is incumbent upon us to pushour personal reset buttons, so to speak. In order to create ourselves anewprior to Rosh HaShanah, we must nullify our old selves during the month ofElul. By recognizing that we are unworthy to be called His people--' ולא אנחנועמו '—we will succeed in transforming ourselves and taking on a newpersona in the new year consistent with the depiction--' .'ולו אנחנו עמו Followingthis glorious path, let us now address the opening pesukim of this week'sparsha discussing the mitzvah of bikkurim: “It will be when you enter the landthat Hashem, your G-d, gives you as an inheritance, and you take possession ofit, and dwell in it, that you shall take of the first of every fruit of theearth that you bring in from your land that Hashem, your G-d, gives you, andyou shall put it in a basket and go to the place that Hashem, your G-d, willchoose, to make His name rest there.” The KliYakar provides a rationale for this mitzvah. After conquering the new land,Yisrael were liable to become arrogant and attribute the conquest to their ownpowers and strategies. In particular, after working the land and growingvarious produce and fruit, they might think to themselves (Devarim 8, 17):' כוחי ועוצם ידי עשה לי את החיל הזה '—my strength and the might of myhand have generated this wealth for me. To eliminate this false belief, HKB”Hcommanded Yisrael to take the first of every fruit of the land, to take it upto the kohen in Yerushalayim and to recite an explicit expression of gratitudeto Hashem for giving us this land. This procedure was designed to fortify ouremunah in Hashem. Let usinterject a spicy tidbit. It is written (Tehillim 37, 11): וענוים יירשו ארץ''—the humble will inherit the earth. This passuk clearly implies that thequality of humility is propitious for inheriting Eretz Yisrael. For, we knowthat the kedushah of Eretz Yisrael is due to the presence of the Shechinah.This was especially true when the Beis HaMikdash was extant and operational. Asit is written (Shemos 25, 8): 'ועשו לי מקדש ושכנתי בתוכם' —they shallmake Me a sanctuary (Mikdash), so that I may dwell among them. Now, weknow that a prerequisite for the presence of the Shechinah is the midah ofhumility. In the words of the Gemara (Sotah 5a): 'לעולם ילמד אדם מדעת קונו,שהרי הקב'ה הניח כל הרים וגבעות והשרה שכינתו על הר סיני' —a personshould always learn from the good sense of his Creator—for behold, when HKB”Hgave the Torah, He abandoned all the great mountains and hills and insteadrested His Shechinah on Har Sinai (a lowly, unimpressive mountain). Additionally,they taught (ibid.): 'כל אדם שיש בו גסות הרוח, אמר הקב'ה אין אני והוא יכולים לדורבעולם' —concerning any person who possesses a haughtiness of spirit, HKB”Hsays: I and he cannot dwell together in the world. Therefore, HKB”H commandedthat upon entering the land, Yisrael would bring the bikkurim “to the placethat Hashem, your G-d, will choose, to make His name rest there.” This wouldinculcate in them the knowledge that HKB”H only rests His name in Eretz Yisraelin the merit of the midah of humility. Asexplained, the mitzvah of bikkurim is designed to shatter the klipah of “mystrength and the might of my hand have generated this wealth for me.” We willnow endeavor to explain why HKB”H used this mitzvah to hint to us theimportance of the midah of humility; for, this is the vital lesson we aresupposed to learn from the first fruit if we want to enter the land, keep itand endure in it. וְהָיָה֙ כִּֽי־תָב֣וֹאאֶל־הָאָ֔רֶץ אֲשֶׁר֙ ה אֱלֹקיךָ נֹתֵ֥ן לְךָ֖ נַחֲלָ֑ה וִֽירִשְׁתָּ֖הּ וְיָשַׁ֥בְתָּבָּֽהּ׃ וְלָקַחְתָּ֞מֵרֵאשִׁ֣ית ׀ כׇּל־פְּרִ֣י הָאֲדָמָ֗ה אֲשֶׁ֨ר תָּבִ֧יא מֵֽאַרְצְךָ֛ אֲשֶׁ֨ר יְהֹוָ֧האֱלֹהֶ֛יךָ נֹתֵ֥ן לָ֖ךְ וְשַׂמְתָּ֣ בַטֶּ֑נֶא וְהָֽלַכְתָּ֙ אֶל־הַמָּק֔וֹם אֲשֶׁ֤ריִבְחַר֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ לְשַׁכֵּ֥ן שְׁמ֖וֹ שָֽׁם׃ “It willbe when you enter the land that Hashem, your G-d, gives you as an inheritance,and you take possession of it, and dwell in it, that you shall take of thefirst of every fruit of the earth that you bring in from your land that Hashem,your G-d, gives you, and you shall put it in a basket and go to the place thatHashem, your G-d, will choose, to make His name rest there.” HKB”Hinstructs Yisrael: 'ולקחת מראשית כל פרי האדמה אשר תביא מארצך' . Letus expound: ' ולקחת '—you must learn a vital lesson— “lekach”—fromthe “first” yield of “every fruit of the earth.” When those fruits were yetseeds deep in the earth; they could not grow or sprout until they decayed intoa state of virtual nothingness— ״אין״ . In similar fashion, if you wish toremain in EretzYisrael, you must constantly humble yourselves, which is a type ofnullification and expression of nothingness. You must acknowledge how far youare still from serving Hashem properly. Only then will you be able to startanew, serving Hashem properly in His royal palace in Eretz Yisrael. Let usadd a valuable detail. When Moshe Rabeinu sent the meraglim to survey the land,he said to them (Bamidbar 13, 20): והתחזקתם ולקחתם מפרי הארץ' '—youshall strengthen yourselves and take from the fruit of the land. According tothe Zohar hakadosh (Shelach 158a), the meraglim did not want to enter the land,because they perceived that they would not maintain their elite status asprinces and leaders in Eretz Yisrael. This motivated them to speak ill of EretzYisrael, so that they would maintain thestatus of princes that they held in the midbar. In other words, the meraglim'sfailure is attributable to the klipah of arrogance— “ga'avah”; they feared thatthey would lose their prominence. Thus, itseems that this is what Moshe was hinting to the meraglim: ' והתחזקתם'—fortify yourselves against the yetzer of “ga'avah” that instills in youthe fear of losing authority and control; ' ולקחתם '—learn a vitallesson (“lekach”); ' —'מפרי הארץ from the fruit whose seeds cannotgrow and produce within the depths of the earth until they decay and achieve astate of nothingness. You, too,must fortify yourselves by achieving a state of virtual nothingness by totallyrelinquishing your prominent status as princes. By doing so, you will achieveyour complete tikun in Olam HaZeh and rise higher and higher in the service ofHashem. We cannow suggest the following. After the original generation of the midbar alldied—who were influenced by the meraglim, failing to learn the lessonconcerning the midah of humility from the fruit of the land—Moshe announced totheir children who were about to enter the land: “It will be when you enter theland that Hashem, your G-d, gives you as an inheritance, and you takepossession of it, and dwell in it.” He waswarning them that if they intend to enter the land and to prosper and survivein it, and not to suffer the fate of their fathers, who were not allowed toenter the land: 'ולקחת מראשית כל פרי האדמה' —be sure to learn thislesson (“lekach”) from the first yields of the fruits of the land—in contrastto their fathers who neglected to heed Moshe's warning: 'והתחזקתם ולקחתם מפריהארץ' —fortify yourselves and take (learn a lesson) from the fruit of theland. Thelesson relates to the avodah of the month of אלו'ל , whose name is formedby the two spellings of the word “lo”-- ל'א and ל'ו . As wehave explained, it is incumbent upon us to achieve a state of nothingnessthrough the midah of humility; we must acknowledge that due to our behavior, weare the embodiment of ' ולא אנחנו עמו '—we do not truly deserve to beHis people. Yet, withthis acknowledgment, we are able to renew ourselves through total teshuvah andreclaim the status of ' ולו אנחנו עמו '. In this merit, we willfinally deserve to be redeemed from the trials and tribulations of galus; aswe've learned, galus is the void and nothingness that must precede theflourishing growth of the future geulah—swiftly, in our times! Amen.

Hilchot Tefilah part 20: Rav Shlomo Zalman on the power of minhag!! Mishna Berurah changed minhagim?!? Burning for praising goyim!! Source for Baruch Hu U'Varuch Shemo!! Getting killed = heaven!?!? (

Dedicated לרפואה שלימה לבנימין מרדכי בן רבקה פרל, In the Zechut of the Torah learning may he respond well to his treatments and have a full recovery.   Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   00:00 - Why do we have to have kosher wine? 02:35 - What is the connection between Birchas Kohanim and dreams? 13:00 - Does a convert get a new soul? 14:55 - Is the current war a milchemet mitzvah? 25:15 - What happened during the Babylonian exile? 35:30 - Where is the entrance to Gehinom? Is it where the Gemara in Sukkah says? 38:19 - Why do we stand for Elokeinu in a zimun? 40:17 - Should a Jew protest? 47:38 - Can you learn during Chazaras HaShatz? 50:15 - What is the difference between neviim and the Torah? 53:05 - Are there halachic issues with paintballing? 58:48 - What is the nature of the wisdom of the Goyim? 1:06:15 - Why doesn't Tefillah help with national statistics? 1:08:08 - How can it be that women gave birth to 6 children at a time? 1:12:25 - What should your kavanah be at a wedding? 1:14:15 - How should we look at the medical advice of chazal? 1:21:54 - Is there a source in Torah for avoiding waste? 1:28:50 - Is it fitting to be happier at a simchah than at a funeral?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

Laws of Shabbat. Renting Animals to Goyim.

Laws of Shabbat. Renting to Goyim

Today is Yom Yerushalayim where we celebrate the unification of Jerusalem and the miracles of the Six Day War. Following the War of Independence in 1948 when the Arab countries surrounding Israel rejected the partition plan and sought to annihilate the 600,000 Jewish residents of the new State, the Jewish people won a resounding victory, but Jordan took possession of the Old City of Jerusalem. Those who had been living in the Old City, lost their homes. Synagogues and Yeshivot were destroyed and the area around the Wall was stripped of Jews who had been living there for decades and centuries. We could no longer worship at the Kotel. 19 years later the voice of Motta Gur, commander of the paratrooper's brigade, rings in our ears and we can all hear his historical announcement: “Har Ha-bayit be-yadeinu!” “The Temple Mount is in our hands!” ... It is this we celebrate with Hallel and praise for Hashem's miracles. We read each day in the Amida: תִּשְׁכּוֹן בְּתוֹךְ יְרוּשָׁלַֽיִם עִֽירְךָ כַּאֲשֶׁר דִּבַּֽרְתָּ, וְכִסֵּא דָוִד עַבְדְּךָ מְהֵרָה בְּתוֹכָהּ תָּכִין, וּבְנֵה אוֹתָהּ בִּנְיַן עוֹלָם בִּמְהֵרָה בְיָמֵֽינוּ Dwell within Jerusalem Your city, as You spoke about, & the throne of David, Your servant, speedily prepare it within it, & build it an eternal structure speedily in our days. We mention the throne of David. Some compare the throne below with the throne above and just as we long for the throne below to be re-established, we realize that in some ways, the throne above is not whole. We read each Friday morning, Friday afternoon, evening and Shabbat: נָכ֣וֹן כִּסְאֲךָ֣ מֵאָ֑ז מֵעוֹלָ֣ם אָֽתָּה׃ Your throne stands firm from of old; from eternity You have existed. Again the throne! When Amalek attacks Benai Yisrael after leaving Egypt, Moshe sends Joshua to fight them. It is there we are commanded never to forget what Amalek does and Moses builds an alter and says וַיֹּ֗אמֶר כִּֽי־יָד֙ עַל־כֵּ֣ס כַּהּ מִלְחָמָ֥ה לַהֹ' בַּֽעֲמָלֵ֑ק מִדֹּ֖ר דֹּֽר׃ He said, “It means, ‘Hand upon the throne of Hashem, Hashem will be at war with Amalek throughout the ages.” Rashi asks: And what is the force of כס — why does it not say as usual (throne or chair) כסא? And the Divine Name, also, is divided into half (Kah is only the half of the Tetragrammaton)! The Holy One, blessed be He, swears that His Name will not be perfect nor His throne perfect until the name of Amalek be entirely blotted out. And I would venture to put forward based on this that Amalek and the establishment and rebuilding of Jerusalem and the Temple are diametrically opposed. Although Jerusalem is mentioned in Tanach in some way between 700 and 800 times, it is not mentioned at all in the Torah itself. We do have a verse in Devarim which states: כִּ֠י אִֽם־אֶל־הַמָּק֞וֹם אֲשֶׁר־יִבְחַ֨ר הֹ but look only to the site that Hashem will choose amidst all your tribes as Hashem's habitation, to establish the divine name there. There you are to go, Rabbeynu Bachya writes: The place in question is Mount Moriah; it is well known among the Goyim. They know of its spiritual advantages through tradition. There is no need to mention this location by name. The people all had a tradition that this was where their ancestor Yitzchak had lain bound on the altar. Maimonides writes in his Moreh Nevuchim (3,45) that there were three reasons why the location of the future Temple was not spelled out at this point. 1) If the nations of the world had known that in that location prayers are answered positively by G'd and sacrifices are welcome to Him, every nation would have made a supreme effort to take possession of that site. This would have resulted in untold slaughter among the nations and ongoing strife among them. 2) If the Canaanites who dwelled in the land at the time Moses spoke these words had heard of them and they had realized that the Israelites would dispossess them and take over that site they would have utterly destroyed it before the Jewish people had a chance to conquer it. 3) Even the tribes of the Israelites would have argued among themselves in whose territory this site, would be located at the time the land was distributed among the tribes. Such a division among the people would have been even worse than the rebellion of Korach when the people were not prepared to recognize the preferred hereditary status of the Priests. For all these reasons Moses preferred not to spell out the exact location of where the Temple would be built in the future. If even the Jews did not know the location, it is clear that the Gentiles did not know it either. Although everyone knew of the significance of Mount Moriah in the past, they had no idea of what this meant in terms of its future religious significance, in terms of the place G'd would choose. We know that even King David did not know that Har HoMoriah was the mount to build the Temple on. He originally selected the tallest mountain in Yehuda and only after learning in detail with Samuel the prophet, did they ascertain that the choice from the sacrifice was the shoulder and thus chose the second highest spot. If I have not lost you yet, a couple of more facts and then, let's try to put the pieces together. Rabbi Ari Kahn writes: The Shulchan Aruch, section 580, reports that on the 28th day of the month of Iyar a fast day is observed, marking the anniversary of the death of Shmuel HaNavi (Samuel the Prophet). In antiquity this day was widely celebrated. The Radbaz teaches that the tomb of Shmuel HaNavi was a site of pilgrimage. People would take their young sons and travel to the burial place of Shmuel to cut the child's hair for the first time. When it became dangerous to travel to Jerusalem, the custom evolved to travel to meron on the 18th of Iyar and thus we have the custom to go on Lab LaOmer to the Kever of Rashbi (as cutting hair on Lag makes no sense to Sephardim who don't cut until the 34th). Still we see that the 28th day of Iyar was, in antiquity, a day of pilgrimage as well as the yearly remembrance of Shmuel HaNavi. On that day, of all the days in the calendar, Jerusalem was the destination. We might even venture to say that the power of the prayers uttered all those years ago on this day by the pilgrims at the end of their arduous journey contributed to Jerusalem's liberation on the very same date, causing it to once again become the day when people venture up to Jerusalem. But something else occurred on the 28th of Iyar. According to Seder HaOlam. The battle with Amalek took place on the 28th of Iyar. Rabbi Kahn explains: This association allows us a deeper appreciation of the date and its significance. The battle with Amalek is the archetypical struggle between holiness and depravity. This struggle defines the essence of the 28th of Iyar. It is its nature, its character, its 'personality'. The victory of holiness over depravity was achieved when the prayers of Moshe and the nation were answered. When the Beit Hamikdash was eventually constructed on the holy mountain, symbolizing the possibility of human connection with God and holiness. On the 28th of Iyar, Amalek tries to destroy the throne. It is up to us to rebuild it. Samuel is born on the 28th. He anoints Saul whose task is to destroy Amalek. Saul fails. Samuel then anoints David. Together they discern that the place of the Temple to establish the throne on earth corresponding to the throne above is Jerusalem. Thus, Samuel in anointing the Davidic dynasty through Mashiach and in establishing the “place” as Jerusalem is forever associated with the City. Perhaps in his merit (as he is noted as in a way equal to Moses and Aaron) miraculous victory and celebration came on the 28th of Iyar in our lifetimes. But I cannot help but think. Did we in 1967 make the same mistake as Saul? Har HaBayit BeYadeynu. And the Mashicach was riding in on his white donkey as Rabbi Abittan would explain. In Jerusalem a banner was unfurled. As they unrolled it we read. Yisral – Israel, a bit more Boteach – puts its faith and trust and then the final word which should have said Hashem read Sahal – the army. We handed the keys to Har HaBayit (and Maarat HaMachpelah) back and Mashiach turned around. Still though today is a day of tremendous celebration and joy. The geulah begins step by step. We are experiencing it. But we must remember the geulah does not come on its own. The Mikdash does not fall from the sky on its own. Mashiach does not ride in on his own. It is up to each of us to contribute a spiritual brick. To learn, to teach, to watch, to do and to fulfil that which we are asked to and volunteered to do. In the Omer we are at the day of Chesed shel Malchut, the Kindness of Kingdom. The first step towards reestablishing Hashem's Kingdom on Earth. And as we arrive at Shavuot at the end of the week, the date of Matan Torah and the birth of King David, let us pray together and see fulfilled BimHerah Beyameynu the words we utter each morning: תִּשְׁכּוֹן בְּתוֹךְ יְרוּשָׁלַֽיִם עִֽירְךָ Dwell within Jerusalem Your city, as You spoke about, & the throne of David, Your servant, speedily prepare it within it, & build it an eternal structure speedily in our days. Amen

Are All Goyim Evil? - Jewish Hashkafa (129) https://youtu.be/abB73J-6wag Goyim is a biblical term for Nations, any nation. Even the Jews are called a Goy Kadosh in the Torah. Many erroneously believe it is a derogatory term for gentiles. With antisemitism hitting new higher levels each day, the propaganda goes along with it. The most common type being the allegations about Jewish beliefs. The question everyone has asked, at least in their mind, is whether the Torah teaches that all goyim are evil. In fact, both Jews and non Jews are asking this question, and this lecture will provide us the real uncensored answer once and for all. Learn, Enjoy, Share and Be Holy

SPECIAL REPORT: This is Part One, of two parts. I'm teaching about so called Jewish Rabbis that hate the Goyim, especially followers of The Christ. Part Two will be broadcasted on Wednesday, March 13, 2024. Be sure to go to Www.Youngevity.com Use my Associate ID. 100-956-526. Grab yourself a Healthy Start Pack or a canister of the BTT or a bottle of the Plant Minerals. My contact:TheDennyDShow@gmail.com Cash App—$DennyD19.

In this week's study, I continue in Chapter 15 verse 3, discussing the Song of Moses. I go into Deuteronomy 32 and read that song of Moses, unraveling the prophecy implications.Before I begin to go into this study, I was again go into a rant on some of the current events that affected our daily life. I discuss once again some of the Jewish writing found in the Talmud, which speaks against the Gentiles or as the Hebrews say Goyim. I bring about the attention to the 2012 magazine cover from the Rothschild owned “The Economist” which was their Christmas issue. On this cover is show the Hamas and Netanyahu at war with one and even “hang gliding” as on the poster of Black Livers Matter promoting the Hamas. Mike Stone stated, which I believe he is 100% accurate, in his title of his article “It's Satanists Vs. Humanity, Not Hamas Vs. Israel”The Sixth Vision "In Heaven”It is the Vision which introduces us to the most terrible of all the Visions which affect the earth; for it is followed by the Seven Vials, the seven great and final judgments which close up the whole series set forth in chapters— 16  The Great Judgments.  17  The Great Whore.  18  The Great City.IntroductionChapter 15 is the final chapter and the climax of the “Introduction to the Bowls”, which began with chapter 12.In our last study we just started verse 3 and we were looking at the phrase ‘song of Moses' and the ‘Song of the Lamb'. This morning I would like to continue looking into this ‘Song of Moses” and the ‘Song of the Lamb' a little more deeper.Here is a outline of the verses of Deuteronomy 32"The Song of Moses" (Deut 32:1-43).A | 1-6. Yahweh's call to Hear: and the reason. The publishing of Yahweh's name: His perfect work and righteous ways.    B | 7-14. The goodness and bounty of Yahweh to Israel. (Period of the Pentateuch).        C | 15-19. Israel's evil return for that goodness. Their pride: forsaking of Yahweh; despising the Rock of their Salvation; moving Him to anger. (Period, past history. The Historical books).            D | 20. Divine reflections on the period while Israel is "Lo Ammi" (not my people). (Period of Minor Prophets, esp. Hosea).                E | 21. Yahweh's aggravation of Israel. (Period of Acts and present Dispensation).                E | 22-25. Yahweh's threatening of judgment on Israel in the great Tribulation.            D | 26-33. Divine reflections on the period while Israel is scattered. (Hosea).        C | 34-38. Israel's evil return for Yahweh's goodness. Their helpless condition moving Him to pity. He not forsaking them. Their Rock useless. (Period of present history).    B | 39-42. The Judgments of Yahweh. (The period of the Apocalypse).A | 43. Yahweh's call to Rejoice: and the reason. The publishing of Jehovah's Kingdom. Vengeance on Israel's enemies. Mercy for His Land and for His People. (Fulfilment of all Prophecy).Don't end up like those in Hosea 4:6 ‘My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God (Elohim), I will also forget thy children.'But, be like those in 2Timothy 2:15 ‘Study to shew thyself approved unto God (Yahweh), a workman that needeth not to be ashamed, rightly dividing the word of truth.' Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh! Have any questions? Feel free to email me at keitner@netzero.net

Dylan Ford joins us to talk about his amazing video content, and how places got their funny names. Then we explain the current situation in Israel and give some tips for people as they process the terrible war, and finally Congress sucks!

Join Geoffrey Stern and Rabbi Adam Mintz recorded on Clubhouse. One of the arguments that you hear for not supporting the current demonstrations in Israel is that they are supported or funded by foreign players or …. that criticizing the Government of Israel will provide fodder to our enemies. And so …. we examine a deep-seeded reflex of the Ancient Israelites and their heirs to focus on foreign opinion and blame foreign intervention to vindicate their shortcomings. Sefaria Source Sheet: www.sefaria.org/sheets/509231 Transcript on episode website: https://madlik.com/2023/09/06/what-will-the-goyim-say/ 

*** This Halacha deals with topic of Yichud. Yichud is the concept that a man may not be secluded with a forbidden woman. Please read all the Halachot on this topic as there are conditions and exclusions that must be fully understood before accepting Lema'ase. ***We said that a man's wife protects her husband from improprieties and effects an exclusion to the laws of Yichud when there is another woman present. This concept is called ‘Ishto Mishamarto', which in English translates to; ‘his wife protects him'. So today, we will discuss three questions on this leniency.The first question we discuss asks if this exclusion applies if the wife is asleep. Can we say that a wife protects her husband even when she is sleeping, or does she need to be awake? The Meiri (Rav Menachem Meiri) who was one of the Rishonim, in Gemara Kidushin says that this leniency does apply even when the wife is sleeping. She is in the house at the time, and she can get up any moment, and as such the husband is aware and fearful. He will not be commit transgression for she is in the house, and therefore the exclusion of ‘Ishto Mishamarto' applies. The second question we discuss is whether or not the leniency of ‘Ishto Mishamarto' applies by a Goy? Can a Jewish lady be secluded with a non-Jewish man, if the man's wife is in the house? Do we say that there is a problem of Yichud, or do we say that the man's wife protects him under the leniency of ‘Ishto Mishamarto'? The Rambam addresses this question and he writes clearly in the laws of Yichud that we do NOT apply the leniency of ‘Ishto Mishamarto' by a Goy like we do by a Jew. Goyim follow different customs and a different way of life, and it is therefore forbidden for a Jewish lady to be secluded with a Goy even if the Goy's wife is present. That is the way Poskim hold. A Jewish lady may not even be secluded even with many Goyim when their wives are present. The Halacha, the leniency of ‘Ishto Mishamarto' does not apply by a Goy.The last question we deal with today is whether or not it is permissible to house a female guest permanently. The Shevet HaLevi (Rav Shmuel Halevi Wosner) was asked this question, and he answered that it is not proper to have a permanent female guest in a married couple's house even though the wife is there. ‘Ishto Mishamarto' would not apply in such a case because it may lead to temptation and problems. This is how the Shevet HaLevi holds, and this is how the Tzitz Eliezer (Rav Eliezer Waldenberg) holds, who told of communities that imposed Takanot (decrees) on this ruling. However, Shevet HaLevi does say that the leniency of ‘Ishto Mishamarto' does apply by a temporary guest, and that it is permissible to allow a transient visitor to stay over. Now there may be situations that are regarded as exceptions to this rule of a permanent guest. They are the exception and not the rule, and one MUST seek out guidance from his Rabbi on such a matter.So we discussed 3 Halachot today. ‘Ishto Mishamarto' is applicable when one's wife is asleep. ‘Ishto Mishamarto' does not apply by Goyim. And lastly, the Shevet HaLevi is Machmir and does not apply ‘Ishto Mishamarto' to permit a permanent female guest, but one should ask his local Rabbi if warranted.

*** This Halacha deals with topic of Yichud. Yichud is the concept that a man may not be secluded with a forbidden woman. Please read all the Halachot on this topic as there are conditions and exclusions that must be fully understood before accepting Lema'ase. ***We learned in the laws of Yichud, that a married woman may be secluded with a man, based on the leniency called Ba'Ala Ba'Ir which refers to the fear of a wife solely based on the fact that her husband is nearby in town and can come to her at any time. We learned that the wife may be alone with a man at her house or even outside her home, as long as her husband is local in town. So, the question is asked about a husband who is working, or in the Kolel studying, or simply preoccupied doing something whereby his wife knows that his arrival is not expected. He is in town, but she knows he is not coming for he is busy. Would the leniency of Ba'Ala Ba'Ir still apply to her in such a case?The Chachamim hold on these type of cases no different than if the husband is not busy. Meaning, the leniency of Ba'Ale Ba'Ir applies to the married woman even in a situation where her husband is occupied and busy at work. Even if her husband is a doctor and he is in the middle of open heart surgery, and she knows that he is not coming, nevertheless the leniency of Ba'Ala Ba'Ir still is valid. We rely on the fact that she knows that her husband is close by in town, and that protects the situation.One exception to this leniency would be if the husband were in jail. Even though he might be very close in proximity, but since he is incarcerated and does not have the ability to come to his wife, so therefore the leniency would not apply and his wife may not be alone with another man. We learnt that a Jewish married woman can be secluded with a man, be it a Jewish man or a Goy, as long as her husband is in town. So the question was asked if a Jewish man may be secluded with a married Goya (a non-Jewish woman). Would the leniency of Ba'Ala Ba'Ir apply to her as well? Would the fact that the Goya's husband is in town enable his wife to be with a Jewish man? Would his local presence serve as a fearful deterrent to his wife and prevent her from making a transgression? This question has been discussed and studied, and there is great Machloket (argument) on this amongst the Poskim. There are many issues on this case, one of which asks the question if Goyim really care what their wives do. Lema'ase (the ruling), Jewish men should be Machmir (strict) in this case, and not seclude themselves with a married Goya even if her husband is in town. The leniency of Ba'Ala Ba'Ir should only be used by married Jewish women.

We have 2 back-to-back connections between Daf Yomi and this week's Parsha in Israel, Parshas Chukas all in under 4 minutes! Have a wonderful Shabbos!

0:00 - Thoughts on Torah u'Mada? 7:00 - How were the Jewish people was brought back to life after they heard the first 2 pronouncements and they died? 13:00 - How does 7 years in 19 year-cycles work? 14:30 - What does it mean to bring Hashem's presence into the world? 16:30 - How to understand the difference between Emuna Pshuta and intellectual Emuna? 25:00 - Why is 13 the age in which a man is considered an adult? 28:00 - Is it just a leap of faith having children even though all they'll go through? 34:30 - What's the source that says that we should learn Torah all day? 39:00 - What happens to the souls of Goyim, non believers? 46:30 - Why is it that Hashem permits people to be raised in an environment in which they can't be liable for certain moral failures? 52:00 - How Hashem interacts with the world if He's so committed to free will? 54:00 - How do we know where the Mishnah comes from? 54.30 - What happens with the souls of the non jews in Olam Haba? 56:00 - How to think in the outcome of a course of action? Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. Would you like to sponsor an episode? A series? We'd love to hear from you : podcasts@ohr.edu  Visit us @ https://ohr.edu ! Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!  PRODUCED BY: CEDAR MEDIA STUDIOS  

Rabeinu gives additional understanding to lesson 275, which discusses the idea that the mitzvot a person performs creates candles that allow him to search the treasury of the King once he leaves this world. We also study a manuscript which Rabeinu wrote explaining how pride makes a person fall into heresy, confounding a person from his faith in G-d. Rabeinu teaches us how to rectify this, how to expand/greaten our faith, how to rebuild Yerushalayim, and restore our superiority over the Goyim etc…

At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). All these latter kings…

At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). All these latter kings…

Biden takes the train to Ukraine, The Goyim Defense League is a thing, Tragedy in Baltimore+ more in todays episode of The Daily Thread!Sign up to The Daily Thread on WhatsApp https://wa.me/message/DMEBBNP6ASV6M1Want us to speak about a specific story or topic?Email us at Thedailythread@meaningfulminute.org More content and merch on http://meaningfulminute.org

Torah Portion, Vayechi (And He Lived) Week 12 Genesis 47:28-50:26, 153 Fish, Melo Ha Goyim. How does this connect to the Fullness of the Gentiles. Does the bible call people fish? Does the Torah predict Yeshua's comment about "Fishers of Men?"   Sources: https://natsab.files.wordpress.com/2015/12/john-21-and-153-fish.pdf https://youtu.be/ZKlIIVoNJJUf https://www.youtube.com/@PassionForTruthVideo/videos   At Sabbath Lounge we are dedicated to eating clean, keeping the Feast, Sabbath, following Torah, and leading as many people out of Babylon as possible.   Find more information below: www.sabbathlounge.com  https://linktr.ee/Sabbathlounge  

Dedication opportunities are available for episodes and series at ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   00:00 How will the 4 Amos of owned land be divided amongst Jews?   03:48 What should we make of Yitzchok and Rivkah playing favorites?   12:20 Why wasn't Yitzchak involved in Yaakov's shidduch process?   14:55 How do we view certain kashrus approaches in Israel?   19:16 How should a Baal Teshuva approach minhagim they took on early but then decided they changed their mind?   27:46 Why doesn't the Torah mention all the women amongst the 70 members of Yaakov's family going down to Egypt?   32:13 Rambam says that if someone lives in a city of Rashaim, what is Avraham's justification to save Sedom?   35:21 Should gentiles refrain from driving on Shabbos?   36:26 How do we understand the idea from Chovos HaLevavos that when someone speaks lashon horo their mitzvos get transferred to the victim and the victim's sins get transferred to the speaker?    40:55 Why was Abraham worried about Sarah being abducted if she was in a box and not exposed?   43:04 What are the guidelines in terms of calling someone a rasha?    47:57 Could the Rav explain the approach of Yaakov deceiving Yitzchok?   54:00 In the covenant of the parts, Gd mentions the Jews will be enslaved for 400 years, how do we make sense of Ibn Ezra's calculation?   58:18 Can a Jew in Israel send a text or email to a shomer Jew in America while it is still Shabbos for them?   1:00:08 What is the function in relation of a Jew of Goyim in the world and how should a convert relate to his non-Jewish family?   1:10:55 If a righteous non-Jew believes in the Torah coming from God, why wouldn't they convert?   1:13:40 Can a woman get her eyebrows microbladed?   1:18:37 How should young students or people currently learning in Israel react to terrorist attacks and deciding to stay in Israel?   1:22:43 If everyone in my building or Kollel has cleaning help once a week, but I can't afford it, is it better to give maaser or provide my wife cleaning help?   1:24:05 What's the justification for making a bracha publically on a menorah?   1:25:47 If one lives in a mobile home (RV/ boat) do they need a mezuzo?   1:26:22 Can one use baby wipes on Shabbos?   1:29:30 Do wipes count if they are alcoholic?   1:31:02 If a Baal Teshuva grew up in a Native American environment, which has many similar beliefs, can they integrate their upbringing into their Jewish life?   1:33:00 How do we define “Yoshev” as dwelling?