FUMC Bentonville Podcast

Romans 4:1-13 Paul has set up a double straw man (accusations that the Jews have against the Gentiles and vice versa) in the chapters preceding this one. In this chapter, he argues that we are all made family through our faith in Christ. So quit dividing the family over things that don't matter! Sadly, we used this very letter to do exactly that – divide us up.

Romans 1:15-17 This sermon sets up the series where we examine how the letter to the Romans often gets misused, by quoting the passage that kicked off the Protestant Reformation and is often is cited as justification for biblical literalism. There are problems with both understandings that we need to confront.

Isaiah 11:1-9 I hate Charles Dickens. Actually, it is more accurate to say I hate the writing of Charles Dickens. Yet I will not let an Advent season go by without watching at least one version of A Christmas Carol. The story of Christmas, the Dickens one and the biblical one, invite us to learn how to love better. They also invite us to let go of our own expectations and live into a better story than the one we might tell.

Matthew 1:18-25 In "Spirited", we learn that Ebenezer Scrooge has regrets still in the afterlife. He still feels like he has to earn God's love. We will look at that soul crisis up against Joseph having to change his understanding of God's righteousness.

Luke 2:8-20 The heart of "A Christmas Carol" is a man experiencing change after an encounter with four spirits. Probably the most dramatic moment in the birth of Christ is the appearance of the angels, spiritual beings who reorient the lives and faith of the shepherds on the field. Are we open to the same kind of change?

Luke 2:1-7 The full reality of humanity is on display in the birth of Christ, including our struggles and strains and conflicts, our willingness to love and our tendency to reject. Funnily enough, one of the best displays of the reality of humanity is found in A Muppet Christmas Carol, where over half of the cast are puppets. We look at the walk through the streets of puppet London with the traveling on a donkey for Mary and Joseph and their rejection at the inn.

Matthew 2: 1-12 Who owns Christmas? Or who tries to control Christmas? Or who tries to profit from Christmas? It has been a question since Christ was born. This week's movie is Scrooged, and we will look at the ways people in power have tried to control Christmas as we look at Scrooge and King Herod.

Colossians 1:9-14 Bishop Whitfield will reflect on Paul's Letter to the Colossians, asking, “Does your vision of living as a disciple of Jesus Christ require a new perspective in which we love boldly, serve joyfully, and lead courageously?”

Matthew 25:14-30; Joel 2:23-29 Pastor Michelle offers our annual State of the Church address and invites us to envision a new future.

Genesis 2:10-15; Revelation 22:1-5 We have been through death and come alive again. We need to be cleansed, cradled, and renewed by the living water of God's love. We are at the river, the source of life abundant. And in these passages, we are at the rivers of the garden. We are back around, ready to be companions of God once again.

1 Kings 19:9-13; John 11:38-44 Funny thing about death – in our faith it contains the germ of the resurrection. As we come out of the valley season, we realize we were not abandoned. God was with us in the whispers. Like the womb, the cave and the tomb bring us back to life in our faith and call us back to relationship with God.

Jeremiah 7:32-34; Ezekiel 37:1-3 And now something has happened to drive us from God. Maybe it was failure at the revolution. Maybe we feel abandoned. Maybe we have had a loss that threatens to undo us. We are in the valley now. Valleys are where wars take place, and valleys are where the bones of the fallen are bleached in the sun. But is all hope lost?

Exodus 24:9-18; Mark 9:2-13 Our faith is deeper now, and it is inspiring us to take on the daunting challenge of organizing the world around the reign of God. We are ready to try to make the world in the image of God.

Numbers 14:26-35; Matthew 4:1-11 Something happens to drive us from the garden. Perhaps it is because we have encountered something in life that a simple, comfortable faith can't address. We are wandering in the wilderness now. And remember – wilderness and desert are the same words in Hebrew. What does our desert season look like but one where our faith is being tried in the refiner's fire? Items on the list: - a two-quart canteen of water (per person) - a magnetic compass - a compress kit with gauze - a topcoat - a red-and-white parachute - a jackknife - a sectional air map of the area - two quarts of vodka - a book entitled "Edible Animals of the Desert" - a plastic raincoat - a cosmetic mirror - a .45-caliber pistol - sunglasses - a bottle of salt tablets - a flashlight (4-battery size)  

Genesis 2:4-9; Revelation 21:22-22:5 We were created to live in a garden, and not just to live in a garden, but to walk in that garden with each other and with God. As we begin this exploration of faith geography, we start from a place where we are true companions of God and find comfort in God's presence.

1 John 4:11-21 Love is risky these days. Well, love has always been risky. But if we can fully step into God's invitation to love both God and neighbor, what do we truly have to fear?

Genesis 32:1-8; 33:1-4; Luke 4:16-30 We are raised these days to be afraid of the stranger. Why? Because we fear the harm they will do us. In these two stories, we see Jacob's fear of Esau is unfounded. But Jesus is still having to correct that fear in people when they try to throw him over the cliff for lifting up the good example of the outsiders.

Daniel 10:1-12; Acts 4:23-31 Daniel is terrified by the vision he has, but ultimately it is a vision of the Son of Man coming to us. The believers in Acts know the Son of Man, and that inspires them to reject that fear, and pray for the boldness to share the vision of the reign of God.

Genesis 3:8-13; Proverbs 1:7 What is the most important thing we created without the aid of God? Fear. We will look at the genesis of fear and what it,s creation has meant for our relationship with God. And then we will affirm that practically every single time God appears to us, the first thing God says is, “Do not be afraid.” God is trying to get us to undo what we have done. Fear of the Lord is the beginning of knowledge, but not wisdom. We would undo the fall if we would undo fear.

2 Samuel 7:1-29; 11:1-27 How tempting is leadership and power, especially when forming a new national identity? Hamilton and David will be in conversation with each other here.

2 Samuel 7:1-29; 11:1-27 How tempting is leadership and power, especially when forming a new national identity? Hamilton and David will be in conversation with each other here.

Luke 15:1-32 Rent is a series of stories strung together, teaching us about love. We will focus on the Lost Parables in Luke, and reclaim them as Parables of Love – parables of inclusion rather than exclusion, of abundance rather than scarcity.

Philippians 3:1-16 We will look at the tension of grace and the law, mercy and justice. This biblical theme is played out beautifully in the Javert's hunt for Valjean, and it is exhibited in the life and spiritual journey of the Apostle Paul.

Philippians 3:1-16 We will look at the tension of grace and the law, mercy and justice. This biblical theme is played out beautifully in the Javert's hunt for Valjean, and it is exhibited in the life and spiritual journey of the Apostle Paul.

Ezekiel 12:1-20 We are going to look at what it means to be a prophet. Elphaba will be compared to prophetic figures like Ezekiel. Difference gets attention for justice.

Ezekiel 12:1-20 We are going to look at what it means to be a prophet. Elphaba will be compared to prophetic figures like Ezekiel. Difference gets attention for justice.

John 2:1-12 Jesus turns water into wine, but it is more than just making sure everyone is having a good time. In this first miracle that Jesus performs, we see the heart of what the reign of God looks like.

Luke 3:21-22; Matthew 3:16-17 Jesus begins his public ministry with baptism in the Jordan. What does Jesus' start to his ministry tell us about our faith beginnings?

Luke 2:25-35 Jesus' family presents him at the Temple. Simeon responds in celebration! How do we celebrate Jesus showing up in our lives today?

Mark 6:31-44 (CEB) and Mark 8:1-9 (CEB) This Sunday, we'll take a fresh look at two familiar stories: the feedings of the 5,000 and the 4,000 in Mark's Gospel. While often seen as similar miracles, these two accounts—placed side by side—reveal something deeper about who Jesus is and who the Gospel is for. What if the leftovers weren't just about abundance but about belonging? Come hear how Jesus feeds both Jews and Gentiles, and what that means for how we widen our circles today. There is enough. For all.

John 8: 2-11 As part of his participation in the Compelling Preaching Initiative, Pastor Ray needs to swap pulpits with another pastor, so while he heads to Goddard United Methodist Church in Fort Smith, their Senior Pastor, Rev. Chase Green joins us. 

Luke 24:28-32 and Genesis 14:1-8 These stories both have surprise guests who make an appearance. Luckily, both the people walking to Emmaus and Abraham were all ready for just such an event. Are we?

Acts 10:9-35 On this Fathers' Day weekend, what better way to celebrate than looking at this passage that is arguably the foundation for the best BBQ ever! Especially because neighbors can now truly eat beside one another.

Acts 2:1-11 Pentecost empowers everyone to hear the Good News. How well do we do at making space for all of those voices to praise God together? As we open the doors to another service, let's recommit ourselves to affirming that All Are Welcome.

Philippians 2: 1-16 Philippians is a letter about joy! Writing from prison, Paul describes the joys of following Christ and persevering for the gospel, and the secret to being content in any situation. We know from the letter that the Philippians were facing a lot of hardship (and Paul wasn't exactly living the high life himself). Paul is telling the Philippians to “hold fast and shine,” no matter how bleak and troubling things look!

Exodus 2:23-25; Genesis 35:1-8 This Sunday marks one year from the tornado, but it is also Memorial Day weekend. Both invite us to reflection on what it means to remember and honor the past, and move forward at the same time.

Ephesians 6:10-18

Psalm 1: 1-3 Think of a woman in your life who has been strong for you - a woman who has been your strong tower when you were weak. A woman who has cared for you physically or spiritually. Susanna Wesley was that for Charles and John Wesley. She was a spiritual leader and confidant for John late into his ministry. In many ways, Susanna was not only the mother of Charles and John but the mother of Methodism. Who has been the woman of wisdom and strength for you in your life? Let's celebrate those women today!

Proverbs 3:1-12 Sometimes we think we know where our life is headed. Sometimes life has other ideas. God has a vision for us in the midst of all that we are going through. Philip Mills shares his story of that experience.

John 12:23-28 On the other side of Easter, we will look at how things that look like death actually give rise to new life. This sermon will also include an update on the State of the Church, as we are in a season of tremendous growth and loss at the same time, and we will explore what it means to be Resurrection people in just such a season.

Luke 24:36-53 God took our worst disaster and turned it into our greatest hope. Not only did the disaster have no power; the mitigation of the resurrection transformed our world into something so much better – a life where we are saved by and can follow Jesus Christ!

Luke 23:13-25, 44-46 On this Palm Sunday, we often kick off our service with the celebration of the people shouting Hosanna. But shortly after that, many of those same people will be shouting “Crucify him! Crucify him!” That thunderous crowd calling down judgment on Jesus is the true storm of disaster. The crucifixion that follows is the destruction it unleashes. Everything is disrupted now.

Luke 13:10-17; 18:1-8 Recovery can be very long. It can take years or decades in some cases. Often, the most vulnerable among us suffer the longest. In the story of the bent over woman, we see a woman finally recovered after 18 years. In the story of the persistent widow, she keeps screaming at injustice until she sees an end. Recovery requires persistence and constant and inclusive attention.

Luke 10:25-37 When disaster hits, it is time to ignore those divisions among us and help our neighbors, beyond barriers and whatever the cost. The Good Samaritan models for us how to do that beautifully.

Luke 6:27-38 Some disasters are difficult to avert, but we can take away some of the destruction by practicing and learning how to recover in advance of that disaster. For a life of faith, practicing love of all (including our enemies), generosity, all the things recounted in this description of the children of God helps us navigate life when things do get tough, much like a tornado preparedness kit or chainsaw training does.

Luke 6:46-49 Some disasters never happen because we do the work in advance to stop them. Build your house on solid ground and watch it withstand the coming flood. Faith helps us reframe what could have been a disaster into a moment of strength and endurance.

Luke 4:1-13 The temptation in Luke involves the Devil trying to mislead Jesus into different (ultimately disastrous) possibilities. Jesus is prepared to keep the Devil at bay. But the passage also ends with these ominous words: “After finishing every temptation, the devil departed from him until the next opportunity.” Disaster may have been averted for now, but it is coming.

Exodus 1:15-20 The story of Shiphrah and Puah show two women who were willing to do what God wants instead of what Pharaoh wants. As a result, the Israelites multiply and become stronger. What does God ask of us? To bring 10% of what we have to him. Imagine if we all actually did that? We would not have any issues of funding in our church. None. But while we work to that point, imagine if just 2 of us who are not giving do start tithing? What happens then? And what happens when we start tithing to our relationship with money? We get a peace we haven't had before. The conference is sure learning that.

Exodus 1:15-20 The story of Shiphrah and Puah shows two women who were willing to do what God wants instead of what Pharaoh wants. As a result, the Israelites multiply and become stronger. What does God ask of us? To bring 10% of what we have to him. Imagine if we all actually did that? We would not have any issues of funding in our church. None. But while we work to that point, imagine if just 2 of us who are not giving do start tithing? What happens then? And what happens when we start tithing to our relationship with money? We get a peace we haven't had before. The conference is sure learning that.

Luke 21: 1-4 This passage, where the widow woman gives such a small amount but catches the attention of Jesus for her generosity, will allow us to explore the potential small increases when collected together. What if we gave $2 more a week? $20 more a week? $200 more a month?

Genesis 6:17-22; Genesis 8:14-22 This sermon will introduce the stewardship emphasis in 2025, and how the pairs of animals will multiply and fill all the earth. But with such precious and limited cargo, why does Noah sacrifice animals first thing off the boat? Perhaps there is a lesson in trusting God.