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Isaiah 45:5-7 5 I am the Lord, and there is no other;     apart from me there is no God. I will strengthen you,     though you have not acknowledged me, 6 so that from the rising of the sun     to the place of its setting people may know there is none besides me.     I am the Lord, and there is no other. 7 I form the light and create darkness,     I bring prosperity and create disaster;     I, the Lord, do all these things.   John 17:1-3, Jesus Prays to Be Glorified 17 After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

Sun. August 31, 2025: "Living Humbly in the Eyes of God" -Rev. Anthony Hoangphan, Parochial Vicar

The Stirring meets at 5:30 pm on Sundays.—Stay connected with The Stirring at Hope Church in Memphis, TN:Website • HopeChurchMemphis.comInstagram • @TheStirringAtHopeTikTok • @Hope4MemphisFacebook • @TheStirringAtHopePrayer • HopeChurchMemphis.com/PraayerGiving • HopeChurchMemphis.com/Give

Sermon I The Wisdom and Power of God Rev. Marshall BrownSenior Pastor

The Three Simple Rules: Pt. 3 - Stay in Love with God. Following a book by Bishop Reuben Job of the same name, based on John Wesley's writings, "Three Simple Rules for a Christian Way of Life." These rules may be simple, but that doesn't make them easy. All relationships take work. We must be intentional, we have to work towards open communication, and we have to spend time together. How often do you spend time with God, in prayer, in scripture, or in service? If we aren't being intentional and putting effort into our relationship with God, it's really hard to find success in the other two rules...Live streams are available each Sunday at 11:00 am on our website, app, and Vimeo at: ⁠https://vimeo.com/chippewaumc⁠⁠ChippewaUMC.org⁠

This Sunday at Myrtle House Community Church, Martin O'Brien continued our journey through Scripture by asking a powerful question: “Is anyone thirsty?” From the Old Testament to the New, we see a prophetic thread of living water flowing through the story of God—water that brings healing, refreshment, and eternal life. In Ezekiel 47, the prophet has a vision of water flowing from the temple, bringing life wherever it goes. What was once dead becomes alive when touched by this river. Joel prophesies, “A fountain will flow out of the Lord's house” (Joel 3:18), while Zechariah declares, “On that day living water will flow out from Jerusalem” (Zechariah 14:8). These are glimpses of the life Jesus would one day bring. Then in John 4, Jesus reveals the promise fulfilled as He speaks to the Samaritan woman at the well: “Whoever drinks the water I give them will never thirst. Indeed, the water I give will become in them a spring of water welling up to eternal life.” Unlike stagnant “dead water,” Jesus offers us living water—His Spirit, flowing, moving, and refreshing. This invitation was not only for the woman at the well; it's for all of us. In John 7:37, Jesus boldly declares: “Let anyone who is thirsty come to me and drink.” And in the final chapters of Revelation, we see the fullness of this vision: the Lamb leading His people to springs of living water (Rev. 7:17) and the crystal-clear river of life flowing from the throne of God (Rev. 22:1). The Bible closes with this invitation: “Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Rev. 22:17). This is the promise for us today: if your soul feels dry, if your heart feels weary, if you are thirsting for more of God—He invites you to come and drink. The river of life is flowing, and Jesus Himself is the source. The invitation is simple and beautiful: “Come. Drink. Live.”

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     Second, there is God's directive will, which refers to His actively guiding His people to do what He expects. It is sometimes called His prescriptive will because it prescribes how people are to think, live, and relate to Him and others. For example, God directed Adam and Eve to be “fruitful and multiply” and to “rule” as theocratic administrators over His creation (Gen 1:28). After creating the garden of Eden, He directed them to “cultivate it and keep it” (Gen 2:15). He also gave them freedom, saying, “from any tree of the garden you may eat freely” (Gen 2:16), but also gave one prohibition, saying, “from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Gen 2:17). Other examples include God directing Noah to build an ark (Gen 6:13-14), directing Abraham to leave his country and go to the place where God wanted (Gen 12:1), directing Moses to go to Egypt to liberate His people (Ex 3:10), and later to give them the Law so they could walk in His will (Ex 34:27-28).[1] It should be remembered that the four Gospels reveal that Jesus was born and lived under the Mosaic Law code (Gal 4:4), and during His time of ministry, He directed others to obey that code (i.e., Matt 8:1-4; 23:1-3). However, that covenant and law code has been fulfilled by Christ and rendered obsolete (Matt 5:17-18; Heb 8:13). And now, God has given commands to Christians which are found in the New Testament. The book of Acts covers the first thirty years of the Church and is generally historical information, being descriptive but not prescriptive. Specific commands for the Christian living in the dispensation of the Church age generally start in Romans 1 and extend to Revelation 3. However, Jesus' discourse in the Upper Room (John chapters 13-17), the Lord's Supper (Luke 22:19-20), and the Great Commission (Matt 28:19-2) belong to the Church.      These biblical distinctions are important, for though all Scripture is written for us, only some portions of it speak specifically to us and command our walk with the Lord. Just as Christians would not try to obey the commands God gave to Adam and Eve in Genesis 1-2, or the commands God gave to Noah in Genesis 6-9, so we should not try to obey the commands God gave to Israel in Exodus through Deuteronomy. Christians are not under the Mosaic Law (Rom 6:14), which has been rendered obsolete (Heb 8:13). but operate under the Law of Christ (1 Cor 9:21; Gal 6:2). Charles Ryrie states: "Adam lived under laws, the sum of which may be called the code of Adam or the code of Eden. Noah was expected to obey the laws of God, so there was a Noahic code. We know that God revealed many commands and laws to Abraham (Gen 26:5). They may be called the Abrahamic code. The Mosaic code contained all the laws of the Law. And today we live under the law of Christ (Gal 6:2) or the law of the Spirit of life in Christ (Rom 8:2). This code contains the hundreds of specific commandments recorded in the New Testament."[2]      Because God is the Author of both law-codes (i.e., the Law of Moses as well as the Law of Christ), it is not surprising that He chose to incorporate some of the laws He gave to Israel into the law-code which He has given to the Church. Nine of the 10 commandments are restated in the New Testament (the Sabbath is excluded because it was the sign of the Mosaic Covenant; Ex 31:13-17).[3] Steven R. Cook, D.Min., M.Div.   [1] God had revealed His will for Israel through the Law of Moses, and this gave them clear guidelines for how to live as God desired. Because God cares for His people, He provided them rules for living in relationship with Himself and others. If His people walked in the ways of the Lord, He promised them blessing (Deut 28:1-14). But if they turned away from His revealed will, He promised them cursing (Deut 28:15-68). The blessed life or the cursed life was always before them (Deut 11:26-28). God's directives were communicated through Moses to God's people (Deut 6:1-2), who were to receive them and adhere to them (Deut 6:3-6), and communicate them to their children (Deut 6:7). [2] Charles Ryrie, Basic Theology (Chicago, IL: Moody Press, 1999), 351. [3] Additional biblical distinctions reveal that Israel is a nation (Ex 19:6), but the church is not a nation (Rom 10:19). God's program for Israel focused on the land promised to Abraham (Gen 12:1; 15:18; 17:8), whereas the church is called to go out to many lands (Matt 28:19-20; Acts 1:8). Israel was mentioned throughout the Old Testament and recognized by other nations (Num 14:15; Josh 5:1), but the church was a mystery not known in the Old Testament (Eph 3:1-6; Col 1:26-27; cf. Rom 16:25-26). Israel had a priesthood that was specific to the tribe of Levi (Num 3:6-7), whereas all Christians are priests to God (Rev 1:6). Israel worshipped first at the Tabernacle and later the Temple (Ex 40:18-38; 2 Ch 8:14-16), but for Christians, their body is the temple of the Lord and they gather locally where they want (1 Cor 6:19-20; cf. 1 Cor 16:19; Col 4:15). Israel offered animal sacrifices to God (Lev 4:1-35), but Christians offer spiritual sacrifices (1 Pet 2:5; cf. Rom 12:1; Heb 13:15). Israel was required to tithe from the produce of their land (Deut 14:22-23; 28-29; Num 18:21), but there is no tithe required from Christians, only a joyful attitude when giving, “for God loves a cheerful giver” (2 Cor 9:7).

Psalm 29: Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due his name; worship the Lord in the splendor of holiness. 3 The voice of the Lord is over the waters; the God of glory thunders, the Lord, over many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty. 5 The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. 6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox. 7 The voice of the Lord flashes forth flames of fire. 8 The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh. 9 The voice of the Lord makes the deer give birth and strips the forests bare, and in his temple all cry, “Glory!” 10 The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. 11 May the Lord give strength to his people! May the Lord bless his people with peace!

Sermon Text: Genesis 32:24-31For more information on Buncombe Street Methodist Church in Greenville, SC, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.buncombestreet.com

Sermon Text: Genesis 32:24-31For more information on Buncombe Street Methodist Church in Greenville, SC, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.buncombestreet.com

Gospel Reading- Luke 12:13-21 Key Verse-Luke 12:21 "So it is with those who store up treasures for themselves but are not rich toward God."

Rev. Ben Webb, a member of our community, preaches on sixth Sunday in Ordinary Time.Readings from Sacred ScriptureGenesis 18:1-10 | Psalm 15 | Colossians 1:15-28 | Luke 10:38-42Intro for Sermon Podcasts Outro for Sermon AudioWe are a community hoping to live the Jesus-way in our city as a people of God's hospitality, God‘s restoration, and God's shalom. Learn more about All Souls Charlottesville: www.allsoulscville.com

The Posture That Pleases God // Rev. Jarrett Wallace by Chapel Roswell

The post July 20, 2025 – Lost People Matter to God – Rev. Chris Perumalla appeared first on Summit Community Church.

Send us a textWhat does it mean to glorify God with your body? In a world of distorted freedom and personal truth, this message from 1 Corinthians 6 offers a bold, beautiful vision of sex, identity, and the sacredness of our bodies.-------In 1 Corinthians 6:12–20, Paul confronts the Corinthian church's confusion about sexuality, freedom, and the human body. Surrounded by a culture steeped in immorality, these early believers needed a fresh understanding of what it meant to glorify God with their bodies. This sermon explores Paul's warning against twisting Christian liberty, rationalizing sin, and misusing what God calls sacred. Our bodies are temples of the Holy Spirit and purchased at a high price. Believers are called to flee sexual immorality, not just avoid it, and live into their redeemed identity. Because in Christ, our freedom isn't for self-indulgence, but for a sacred purpose.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

July 20, 2025

Sermon Text: Genesis 12:1-4; 15:2-6For more information on Buncombe Street Methodist Church in Greenville, SC, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.buncombestreet.com

Have you ever wondered why your heart is placed where it is? Even in our design, God's wisdom is evident. Every detail in our bodies reflects His care — a reason to pause and give thanks.#CITAMChurchOnline #ChurchEverydayGet in touch with us:http://www.citam.org/churchonline@citam.org(+254) 784 277 277(+254) 728 221 221

In this powerful message, Rev. Tim Lester Crisostomo invites us to reflect on our personal walk with Christ—are we truly living in His image? As believers, we are called not just to believe but to become more like Jesus every day—walking in love, holiness, prayer, and deep devotion to His Word. This is a call to transformation: to trust God fully, to hope in Him alone, and to reflect His character even in unseen moments. Let this message stir your heart and bring you back to your first love.

Preached by Lead Pastor, Rev. Aubrey Spears, on June 29, 2025.

Preached by Lead Pastor, Rev. Aubrey Spears, on June 29, 2025.

Doing Great Exploits In The House of God | Rev. Chris Wilson A. by Calvary International Christian Centre

Rev. Ivan Corbin will be preaching on Psalm 22 & Galatians 3:23-29.

Rev. Ivan Corbin will be preaching on Romans 5:1-5 & John 16:12-15.

Topic: UNITY, INTEGRITY, AND THE FEAR OF GOD: A CALL TO BE BUILDERS, NOT BREAKERS, IN THE CHURCH | ஒற்றுமை, உத்தமம் மற்றும் தேவா பயம் Date: 10th June, 2025Event: Tuesday Bible StudySpeaker: Rev. Dr. Jim Reuben Elliot

Co-Pastor Rev. Colin Holtz preached on June 1, 2025. Scriptures: Ephesians 1:15-23 and Luke 24:44-53. The Church at Ponce & Highland is a multiracial, pro-LGBTQ, economically diverse, member-led church in intown Atlanta. We value radical inclusivity, thoughtful spirituality, and caring community. To learn more, hit subscribe or visit http://churchatponceandhighland.org/

"The City of God" Rev. Joe Evans

Revelation 7:9-17 The Great Multitude in White Robes After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” Then one of the elders asked me, “These in white robes—who are they, and where did they come from?” I answered, “Sir, you know.” And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. Therefore, “they are before the throne of God     and serve him day and night in his temple; and he who sits on the throne     will shelter them with his presence. ‘Never again will they hunger;     never again will they thirst. The sun will not beat down on them,'     nor any scorching heat. For the Lamb at the center of the throne     will be their shepherd; ‘he will lead them to springs of living water.'     ‘And God will wipe away every tear from their eyes.'”

Sermon Text: John 14:23-29For more information on Buncombe Street Methodist Church in Greenville, SC, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.buncombestreet.com

April 27, 2025 What We Give God -Rev. Kara Root

Sermon | The Grace of God Rev. Marshall Brown Senior Pastor2 Samuel 7:1-18

We often shy away from the reality of God's judgment.  However, God's Word is clear that it's appointed for man to die once and after that to face judgment.  A healthy understanding of the judgment of God enables us to live faithfully while also embracing a richer love for the work of Christ.  

More Life From God, Rev. Dr. Colleen Hurley-Bates (3.30.25) by Sermons

     Satan is permitted, for a time, to rule over the majority in this world. When Jesus began His public ministry, He faced a series of tests from Satan, one of which was an offer to receive the kingdoms of the world without going to the cross. Satan told Jesus, “I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish” (Luke 4:6). Satan took possession of “this domain and its glory” by God's permission and man's sin, presumably, when Adam and Eve chose to disobey God and follow Satan (Gen 3:1-8). Satan said to Jesus, “Therefore if You worship before me, it shall all be Yours” (Luke 4:7). Satan's offer had to be true in order for the temptation to be real. At some time in the future, Satan will share his authority with the Antichrist, because he advances his agenda (Rev 13:1-2). Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). He personally attacked Adam and Eve (Gen 3:1-7), Job (Job 1:6-12; 2:1-13), David, (1 Chr 21:1), Joshua the high priest (Zec 3:1-2), Jesus (Matt 4:1-11), Judas (John 13:27), and Peter (Luke 22:31-32). He continues to attack God's people today (1 Pet 5:8), practices deception (2 Cor 11:13-15), and has well developed strategies of warfare (Eph 6:10-12). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13).      As Christians, we have victory in Christ. At the moment we trusted Christ as Savior, God “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Col 1:13-14). As Christians, we have been gifted with God's own righteousness (Rom 5:17; 2 Cor 5:21; Phil 3:9), and will never face condemnation (Rom 8:1). Furthermore, God “has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph 1:3), and called us to serve as “ambassadors for Christ” (2 Cor 5:20), sharing the gospel message with others.      God the Father has promised to give Jesus the kingdoms of this world, saying, “I will surely give the nations as Your inheritance, and the very ends of the earth as Your possession” (Psa 2:8; cf. Isa 2:1-5; Dan 2:44; 7:14). This will occur after the seven-year Tribulation; at which time it will be said, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever” (Rev 11:15; cf. 20:1-3). Satan was judged at the cross (John 12:31; 16:11; Col 2:14-15), and awaits future punishment. His judgment is very near when he is cast out of heaven during the Tribulation (Rev 12:7-12); at which time his wrath is greatest against Israel. After the return of Christ (Rev 19:11-16) and the establishment of His kingdom (Rev 20:1-6), Satan will be confined to the abyss for a thousand years (Rev 20:1-3). Afterwards, he is released for a brief time and will again deceive the nations and lead a rebellion against God (Rev 20:7-8), but will be quickly defeated (Rev 20:9), and cast into the Lake of Fire, where he will remain, with his demons and all unbelievers forever (Matt 25:41; Rev 20:10-15).      Those who understand their fallen spiritual state and utter helplessness to save themselves can turn to Christ as their Savior and avoid the Lake of Fire with its eternal torments. But this means the lost person must be convinced of their position in this world, and then must choose Christ. Tenney states: "To convince any unbeliever of sin, righteousness, and judgment is beyond human ability. It may be possible to fix upon him the guilt of some specific sin if there is sufficient evidence to bring him before a jury; but to make him acknowledge the deeper fact, that he is a sinner, evil at heart, and deserving of punishment because he has not believed in Christ, is quite another matter. To bring a man to some standard of ethics is not too difficult; for almost every person has ideals that coincide with the moral law at some point. To create in him the humiliating consciousness that his self-righteousness is as filthy rags in comparison with the spotless linen of the righteousness of God cannot be effected by ordinary persuasion. Many believe in a general law of retribution; but it is almost impossible to convince them that they already stand condemned. Only the power of the Holy Spirit, working from within, can bring about that profound conviction which leads to repentance. The Spirit anticipates and makes effective the ministry of the disciples in carrying the message to unbelievers."[1]      Satan has been judged and will spend eternity in the lake of fire. Though Satan has been judged, his punishment is pending execution. Furthermore, those who side with Satan in this life will be judged with him in eternity. According to Ryrie, “At the cross, Christ triumphed over Satan, serving notice on unbelievers of their judgment to come.”[2] Radmacher notes, “Satan was judged at the Cross, and the Holy Spirit would convince people of the judgment to come. Satan has been judged, so all who side with him will be judged with him. There is no room for neutrality. A person is either a child of God or a child of the devil.”[3] Those who reject Christ as Savior naturally default to an alliance with Satan, and these will spend eternity in the lake of fire with him, “the eternal fire which has been prepared for the devil and his angels” (Matt 25:41). The lake of fire is avoidable. If the lost simply trust in Christ as their Savior, they will have eternal life and spend eternity with God in heaven. However, if they reject Christ as Savior, then they will spend eternity in hell, for “if anyone's name was not found written in the book of life, he was thrown into the lake of fire” (Rev 20:15). Dr. Steven R. Cook   [1] Merrill C. Tenney, John: The Gospel of Belief, The New International Commentary on the Old and New Testament, 237. [2] Charles C. Ryrie, Ryrie Study Bible: New American Standard Bible, 1995 Update, Expanded ed. (Chicago: Moody Press, 1995), 1712. [3] Earl D. Radmacher, Nelson's New Illustrated Bible Commentary, 1350.

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In this episode of the Inherent Identity Podcast, host Tyson engages in an enlightening conversation with Summer Gross, an author and reverend dedicated to helping people develop a deeper and more genuine connection with God. They discuss the concept of 'interactive gratitude,' the importance of experiencing trust as an embodied concept rather than mere information, and how to approach pain and lamentation in God's presence. Key takeaways include the practice of being fully present to connect with others and God, understanding how God views our gratitude, and recognizing that trust is built through regular, embodied experiences. Summer also shares practical exercises such as 'Emanuel journaling' to aid in overcoming blockages in divine connection, highlighting ways to bring all emotions, particularly anger and shame, into the presence of God for healing and wholeness. 00:00 Introduction to Interactive Gratitude 01:13 Welcome to the Inherent Identity Podcast 01:23 Meet Summer Joy Gross 01:59 Experiencing God's Compassion and Presence 03:18 The Power of Being Fully Present 07:27 Practices for Grounding and Stillness 09:10 Emanuel Journaling: A Path to Healing 19:52 Understanding Attachment and Trust 27:00 Bringing Emotions into God's Presence 30:45 Directionality in Spiritual Practices 32:24 Naming the Cost of Pain 34:42 Connecting with God Through Community 36:20 Support Groups and Spiritual Direction 37:30 The Presence Project and Other Resources 40:19 Reflecting on God's Presence 48:28 Building Trust and Overcoming Anger 51:08 Final Thoughts and Resources Connect with Summer: Website: https://www.athirstforgod.com/ Youtube: https://www.youtube.com/channel/UCc5v6JTZin8D3S_F10rAd7Q Instagram: https://www.instagram.com/revsummerjoy/ The Presence Project: https://www.patreon.com/thepresenceproject Connect with Tyson: Website: https://www.inherentidentity.com/ The Receive Experience: https://inherentidentity.com/receive-experience

Genesis 18: 1-15 We will unpack this surprising story in which Abraham gets a visit from three “men.” There is some dramatic ambiguity about the identity of these visitors. Scripture calls them three men, but Abraham addresses these three as “My Lord,” when he rushes to invite them to stop at his humble camp and be refreshed. Then Abraham “puts on the dog” as they say where I am from. He offers a feast and the Covenant promise is reiterated with a specific timeline. Sarah finds this promise laughable. What can we learn from these founding paragons of faith and their struggles with the promise of God, even when the Almighty is eating at your kitchen table!

The sermon discusses the significance of Advent, exploring the dual nature of Jesus as both the Son of Man and the Son of God, emphasizing his impending return and victory over death, and inviting the congregation to reflect on and deepen their relationship with Jesus during the Advent season.