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Scripture Reading: Revelation 7:1-8 In Revelation 7, we have an interlude between the sixth and seventh seals.  The chapter has in mind two groups of Christians … 144,000 servants of God who are given His seal, and a "great multitude that no one could number, from every nation, from all tribes and peoples and languages." A literal and future interpretation of the 144,000 servants sees this as Jewish Christians, who are raised up, and protected from the earthly calamities, in order to proclaim the gospel during the great tribulation.  They are chosen from the twelve tribes of Israel and are the "firstfruits for God" (Rev 14:4), indicating that there will be many Jewish people who will turn to Christ during this time.  This is God's 'remnant' of the people of Israel, who will be saved during the final season of human history (cf. Rom 9:27,28; 11:25-27). The seal here seems to be a seal of protection from the calamites that befall the human race (cf. Ezek 9:1-8).  This group is also mentioned in Revelation 14:1-5 as a redeemed group, who are sexually and spiritually pure … who "follow the Lamb wherever he goes … and in their mouth no lie was found."  The 144,000 seem to be a group of Jewish evangelists who are raised up to proclaim the gospel in all the world.  This is yet a display of God's mercy to a rebellious world.  Even in His horrible judgments during this season, He offers eternal life through the global proclamation of the gospel of Christ.  The 'seal' of God is mentioned in Ephesians 1:13,14 and 4:30.  The Holy Spirit is God's seal displaying His ownership and protection of His own.  Let us rest in this comforting reality.

Rev. Dr. Karl Travis had been healthy all of his life until he embarked upon a painful seven-year struggle to finally discover a diagnosis of a rare disease. He was given a few months to live. As he was writing his funeral service, he picked up a manuscript he had started years ago titled, "God's Gift of Generosity." In his preface, he noted how odd it may seem to write about God's generosity in his condition. But Karl found that as he faced this terminal illness, more than anything, he leaned into the generosity of God. In this sermon series, Rev. Dr. Rodger Nishioka will explore the three facets of generosity that Dr. Travis highlights in his book, published last year.Sunday service times are 9 a.m., 11 a.m., and 4 p.m. at the Mission Campus in Prairie Village, Kansas, and 10 a.m. at the Antioch Campus in Overland Park, Kansas. If you are unable to attend in person, you can worship online at villagepres.org/online. Support the showContact Village Presbyterian Churchvillagepres.orgcommunications@villagepres.org913-262-4200Have a prayer request? pastoral-care@villagepres.orgFacebook @villagepresInstagram @villagepreschurchYouTube @villagepresbyterianchurchTo join in the mission and ministry of Village Church, go to villagepres.org/giving

In this powerful teaching, Rev. Robin-Huws Barnes explores what it truly means to walk in the fear of God — not as a ritual or legal requirement, but as a journey from fearful obedience to reverent love. The message traces the evolution of the fear of God from the Old Testament to the New Testament, showing how the concept moved from ritual fear to moral reverence and ultimately to relationship-based love through Christ Jesus.   The fear of God is not about being afraid — it's about being in awe. When love becomes the motivation, obedience becomes worship. Let your reverence move from ritual to relationship, from fear to reverent love.   Takeaways: Fear of God is not terror but awe-filled love that produces humility and obedience. Grace intensifies reverence — not as law, but as love responding to divine mercy. God desires your heart, not your checklist. The fear of God today is expressed through relationship, trust, and moral alignment with His character.   Scriptures Referenced: Deuteronomy 6:24 – The command to fear and obey the Lord for our good. Psalm 31:19 – God's goodness laid up for those who fear Him. Psalm 33:18–19 – The eye of the Lord is on those who fear Him and hope in His mercy. Ecclesiastes 12:13 – The whole duty of man: to fear God and keep His commandments. Proverbs 8:13 – The fear of the Lord is to hate evil, pride, and arrogance. Isaiah 29:13 – A warning against worship without heart. Matthew 15:1–9 – Jesus confronts ritualism among the Pharisees. Hebrews 12:28–29 – Serving God with reverence and godly fear through grace. 2 Corinthians 5:14–15 – The love of Christ compels us. Mark 10:17–22 – The rich young ruler and the shift from rule-based obedience to relationship.

Sermon Title: Why Serve GodSpeaker: Rev. Provy R. CadelinaDate: April 14, 2024Service: Sunday Morning WorshipIlocano Preaching

Sermon Title: 5 Powerful Promises of GodSpeaker: Rev. Provy R. CadelinaDate: March 3, 2024Service: Sunday School LessonIlocano Preaching

How Did Jesus Grow in Favour With God? | Rev. Chris Wilson A. by Calvary International Christian Centre

Sermon Title: We Are Labourers Together With GodSpeaker: Rev. Provy R. CadelinaDate: February 4, 2024Service: Sunday Morning Worship ServiceIlocano Preaching

Jesus is powerfully present with His people in life and death Weary saints hear Words from God (Rev. 1:9-11)​ Weary saints see a big view of Christ (Rev. 1:12-16)​ Weary saints can feel Jesus' powerful presence (Rev. 1:17-20)

Haunted Hearts Series

Malachi 2:10-16 We are continuing in the book of Malachi. This morning we'll be covering chapter 2 verses10-16. Please turn there. You can find it on page 954 in the pew Bible. This is our fourth of eight sermons in Malachi. It's a short book. It only has 4 chapters, but as you have seen already, it packs a punch. Malachi's prophecy began with a reminder of God's electing love for Israel. But then God turns to the ways in which they have been unfaithful in response. The overall theme of the book is God's faithfulness and Israel's unfaithfulness. And we will see that clearly in our text this morning. The people were demonstrating a lack of faith in God because of unfaithfulness in their marriages. Reading of Malachi 2:10-16 Prayer There is one relationship in life that is more important than any other. This relationship requires dedication. It's a relationship built on forgiveness. It's one where if you are not seeking to honor the one with whom you are in this relationship with, then you will struggle. Your path will be filled with difficulty. This relationship is that important. I'm talking about your relationship with the Lord. Some of you probably thought that I was going to say, “your relationship with your spouse.” Right? After all, a marriage relationship is critically important. But your relationship with the Lord is more important. It's tempting to see our text this morning as only applying to marriage. After all, it has plenty to say about marriage, and we're going to get there. However, this passage is ultimately about your faith in the creator God. So, whether you are married or not, you are directed to draw near to the Lord by faith. I don't know if you noticed it, but the word “faithless” is used here 5 times. Look at verse 10. After asking a couple of rhetorical questions, which we'll get to, it says, “why then are we faithless to one another.” Then immediately in verse 11. “Judah has been faithless.” Judah was the southern kingdom which was exiled, some of whom had returned. So in other words, God was calling them faithless. Now go down to verse 14. In the middle there it says, “…the Lord was witness between you and the wife of your youth, to whom you have been faithless.” That is repeated at the end of 15. “Let none of you be faithless to the wife of your youth.” In those instances, it is faithless to their spouse. And finally, this passage ends with this, “so guard yourselves in your spirit, and do not be faithless.” So, faithless. Their faithless actions and faithlessness in their marriages, displayed a faithlessness before God. To give a little structure this morning, we'll consider this in 4 points. 1. Faithless before a Faithful God (2:10–11a) 2. Faithless with a Faithless Bride (2:11b–12) 3. Faithless to a Faithful Bride (2:13–16) 4. Faithful despite a Faithless Bride Those may be hard to remember, but they are printed there on page 4. 1. Faithless before a Faithful God (2:10–11a) So again, #1, Faithless before a faithful God. Verse 10 and the first half of verse 11 begin by emphasizing their covenant relationship with God and therefore with one another. The two questions there in 10 direct them to God. Malachi asks “Have we not all one Father? Has not one God created us?” They already know the answer. Yes, he is God their Father. Yes, they are his children. And yes, he is their creator. Those questions are to remind them of who God is;  who they are; and the centrality of his relationship with them. You see, before God speaks into the tangled mess of their marriage relationships, he first directs them to himself. He also directs them to one another. That is because their faithless actions not only reflected their faithlessness before God. But it also reflected on their faithlessness with one another. In other words, because they were in a covenant relationship with God together, anyone who broke that covenant with God, was being faithlessness toward one another. And anyone breaking the covenant with one another, was being faithless before God. By the way, we are going to get very practical in just a couple of minutes. But before we get there, it's critical to first understand why breaking the covenant was an act of faithlessness. It says that by their actions, they were “profaning the covenant.” That's  a strong statement Let me say a couple things about it: ·      The reference to covenant here includes the promises that God made to Noah, Abraham, Moses, and David. God established a relationship with them as his people. He called them to be his. He gave them his law. He promised them a kingdom and that they would be a people as numerous as the sands of the sea. They were set apart by the God of all creation. It was a beautiful thing. ·      But they “profaned” the covenant relationship. They profaned it because they were dishonoring God by violating the relationship that he had established with them. They had been breaking his commands. Rather than acting in faith, some had been rejecting the covenant promises that God had given them. So, it was serious. That's why it says in 11 that they had been faithless. They had been faithless to God and faithless to one another. Now, I want to say one more thing before we get to the heart of this passage about marriage. In the middle of verse 11 it says that they profaned the “sanctuary of the Lord.” At the heart of the word translated “sanctuary” is the word set apart. Some believe this is a reference to God's covenant people. They were profaning one another. And I think that's right. It goes along with two things. First, verse 10 had just said that they were faithless to one another. And second, immediately after saying they had profaned the sanctuary, it says, “which he loves.” Remember from the opening verses of chapter 1. God loves his people. In summary, their sin broke faith with God and with one another. Sometimes we don't think about that. Our sin is not only a sin against God it is sin against the covenant community. No matter our sin, it affects the community, sometimes in a more direct way, which we will see here, or sometimes indirectly. Either way, it was breaking fellowship with God and with one another. Ok, then, but what was it? What sin had they committed which was an abomination to God and which was faithless to one another? Well, they had been violating God's sacred establishment of covenant marriage. They were violating it in two ways: First, many had been marrying people outside of the covenant. And second, many had been unlawfully divorcing their spouses. 2. Faithless with a Faithless Bride (2:11b–12) Which brings us to points 2 and 3 about those two things. About unholy marriage and unlawful divorce. Point 2 is this: Faithless with a Faithless Bride. They were being covenantally unfaithful because they were marrying outside of the faith. Right there at the end of 11. They had “married the daughter of a foreign God.” Verse 12 points the finger at some men who were doing this When the exiles were in Babylon, all around them were not just Babylonians but also other nations that Babylon had conquered and brought to Babylon. The temptation was to intermarry with those outside of God's covenant people. But even when they were back in Jerusalem, there were now people from other kingdoms. Part of the temptation was marrying into the people group who was in control in order to improve their plight. Now, whether it was just an attraction to someone outside of the covenant community or whether it was for economic gain, either way, it was an abomination, as God says. And let me be very clear. This is not about race. There is nothing in the Bible that prohibits marriage between people from different ethnic backgrounds or people groups. Rather, this is about marrying outside of God's covenant community. That is very clear at the end of verse 11, “the daughter of a foreign God.” Plus, we have several examples of women who were originally outside of God's covenant community, but who became part of the covenant, and then married an Israelite. Think of Ruth. Ruth was a Moabite woman who was joined the covenant community and then married Boaz. Rahab is another example. She was a Cannanite, whom God spared from the destruction of Jericho because of her faith. She married Salmon. The admonition for us is to only marry someone who shares our faith in Christ. Let me take a moment to speak to those of you who are not married – young and old. Not everyone is called to be married. The apostle Paul wasn't married, and he makes it clear that there are blessings to being single. But many of you have the desire to be married. Younger kids, I want to make sure you are listening as well. Marriage may be far from your mind right now. You may be thinking “eww, marriage.”  But that will likely change. So, listen as well. If you decide to get married, the most important thing is to marry someone who shares your faith in Christ. It's God's command to marry in the Lord. The world says that love is not a choice. It says that when love finds you, no matter with whom, you cannot say “no.” But don't buy the lie. Don't mix up attraction with love. Love is a choice. Yes, you should be attracted to someone you want to marry, but that person needs to share your faith and commitment to your Lord and Savior. There is no such thing as missionary dating. Do you hear me? You are playing with fire if you are dating someone who you think you can win over to Christ. It's the Holy Spirit job to change someone's heart. Don't go there. The most important relationship you have is with the Lord and if you can't share that with your spouse, it is difficult and comes with consequences. I know several godly people who are married to unbelievers, and they would confirm that struggle. Sometimes that happens because one spouse comes to faith in Christ after getting married. Praise the Lord. If that happens, the struggle is still there. If you are in that situation, stay married. As the Scriptures say, so that you may win over your spouse. But sometimes someone young in his or her faith marries an unbeliever. It's only later that the person realizes the sin of it and how difficult it is. God forgives and he helps. If that is you, stay married and continue to pray for your unbelieving spouse to believe. And we will pray along with you. But for those of you who are not married, I plead with you, if you marry, marry a Godly man or woman who loves the Lord and his Word. Not just someone who says they are a Christian, but someone who demonstrates their faith and Love for the Lord. These verses are saying that marrying outside of God's covenant community demonstrates faithlessness. The consequences are difficult. 3. Faithless to a Faithful Bride (2:13–16) Which brings us to the other thing that they were doing. Many were unlawfully divorcing their spouses. This is point 3. Faithless to a Faithful Bride. As we already saw, twice it mentions unfaithfulness to the wife of their youth. These men had made a covenant commitment to these women, yet they were walking away from their marriages. We're not told, but perhaps some of them were the ones who then married outside of the covenant community. Before I go on, I want to be sensitive to the burdens and pain in this room from past marriages. Some of you have endured difficult marriages that have failed. Perhaps your marriage failed because of your own sin or perhaps your spouse's or perhaps both of you. Whatever the situation, it's hard and there's often relational fallout beyond the breaking of that marriage covenant. But I want you to know that God is merciful and forgiving. As you look back and either recognize your own complicity or you feel the hurt of being sinned against, know that God forgives and ministers his grace. To be sure, God's mercy and forgiveness is never to be a justification for an unbiblical divorce. The Scriptures are clear about divorce. Jesus spoke of divorce being permissible when sexual infidelity has occurred. Elsewhere abandonment is included. I would include abuse as a form of abandonment. These grievous sins are the only grounds for divorce. What was happening in Jerusalem is that marriages were being annulled because a spouse no longer cared to be married. And because of it, God no longer heard them or received their offerings, verse 13. They were weeping because of God not receiving them. It was not a godly grief that led to repentance, but rather just a groaning because of the consequences. In verse 14, they ask, “why has he not?” Why does God no longer accept us? By the way, this is the Malachi pattern, remember. They were reaping the consequences of their sin but didn't acknowledge their sin. And so the hammer drops again. Two weeks ago the hammer dropped on their polluted offerings. Last week it dropped on the corrupt priests. And here, it's back to the people, some of whom were faithless by divorcing their spouses without warrant. But they had made a covenant with their spouse. The Lord was a witness to that covenant commitment. And look at verse 15. “Did he [that is, God] not make them one, with a portion of the Spirit in their union?” They were united to one another in marriage. It's a reference back to Genesis 1. God was actively present in bringing about that oneness. So by abandoning their marriage, they were abandoning God. And not only that, they were abandoning God's call for them to raise their children to know the Lord. As the middle of 15 says, God desires “Godly offspring.” It would be a downward spiral of faithless future generations. Now, not every husband or wife was walking away from their marriage. But even some who were still married were considering divorce. We know that because it says, “guard yourself in your spirit and let none of you BE faithless.” The verse before said some of them “have been faithless.” In other words, for the ones who were still in their covenant marriage, they were to guard their hearts and minds against going down the path of divorce. And, actually, did you notice that the phrase, “guard yourself in your spirit” is used twice. Once in verse 15 and second in verse 16. Ok, let me now speak to those who are married. Some of your marriages are struggling. And I probably only know the half of it. Every marriage has its ups and downs, but some marriages have acute struggles for a variety of reasons. And it is hard. What is supposed to be the most intimate relationship on earth, is sometimes fraught with tension and mistrust and heartache because of current sin or past sin... which can lead to more sin and cause more tension and more mistrust and more heartache. If that is you, I want to say two things: 1. As it says here, “guard yourself in your spirit.” Do not let yourself wander to thoughts of divorce. Don't let go of the covenant that you made to your spouse. Pursue your spouse again. Recommit yourself to your marriage. There's a warning here of faithlessness if you pursue unbiblical divorce. So, guard your thoughts and your heart. 2. Number 2. There is help and there is hope. There is not a single elder here unwilling to help if your marriage is struggling. Please reach out. I will meet with you and pray with you, multiple times if necessary. We can also find help outside of our church if you would be more comfortable with that. But please reach out. If you do not think your marriage needs help, but your spouse does, let me encourage you to honor and listen to your spouse. Set aside whatever is preventing you from getting help. And do not lose hope. We serve a God who is in the business of forgiving and reconciling. The forgiveness and reconciliation that he gives you, individually, is the basis for forgiveness and reconciliation in you marriage. 4. Faithful despite a Faithless Bride Which is a nice transition to point 4. Faithful despite a Faithless Bride I'm not talking about a marriage between a man and a woman here. I am talking about the marriage between Christ and his church. Despite the unfaithfulness of God's people, his bride, God has remained faithful. The marriage paradigm is the pattern that God uses all throughout Scripture to convey his faithfulness despite our unfaithfulness. And this goes all the way back to the garden of Eden. When Adam and Eve sinned against God, when they ate of the forbidden fruit, their sin was spiritual adultery. They had been in a covenant relationship with God. He promised them life, but they turned against his promise of blessing and instead ate that which was forbidden. That spiritual adultery theme continues throughout the Scriptures. God's people were betrothed to God, but they forsook his name and committed spiritual adultery against him by going after other so-called gods from the surrounding nations. But as we read in Hosea 2 earlier in the service, despite the people's unfaithfulness, God promised that he would be faithful. He promised to be their husband who would protect and lead them in righteousness and justice. They would once again be called his people and they would call him their God. This is the pattern over and over in the Old Testament. The people forgot the Lord. They acted in adulterous ways like the people here in Jerusalem. Yet God was merciful… and just like here, he called them back to himself. And the climax of this marriage paradigm in Scripture… is found in Christ. He not only sought his bride, the church, but as we read earlier in Ephesians 5, he died for her. There is no greater love. He sanctifies and cleanses her. By giving his church his righteousness, Christ presents her pure and spotless. SO not only is he faithful despite her unfaithfulness, he makes her faithful. And he nourishes and cherishes her and leads her. And all of that will come to full fruition when he returns for the consummation of the great spiritual wedding. He will usher his people, his bride, into the wedding supper of the Lamb forever. Beloved, this is the reason that marriage is sacred. Marriage on earth is patterned after the union between God and his people. It is why a Christian should only marry a Christian. It is why God hates divorce. It is why those who are married should fight for their marriage and not against it. It is why in a marriage relationship you should love and forgive just as Christ loved you and forgave you. It is why a husband has been called to be the spiritual leader in his marriage and home. It is a sacrificial leading. Again, as Ephesians 5 said, husbands love your wives as Christ loved the church and died for her. The people in Jerusalem didn't have this full picture, yet. They didn't yet know of what was to come. But as we will find out in these next 2 chapters, God is going to lift the curtain and give them a glimpse of what was soon to come for them. In the meantime, they were to return in faith to God by returning in faithfulness to their covenant marriages. For those who desire one day to be married, seek Godly spouses by faith in Christ. And for those who are married, pursue and love our spouses because God has pursued and loved you. For all of us, may we see the beauty and wonder of our bridegroom, Christ. And because of his love and faithfulness to us, may we seek to be faithful in return to him.  

Sermon Title: How to Put on the Armour of GodSpeaker: Rev. Provy R. CadelinaDate: July 23, 2023Service: Sunday Morning Worship ServiceIlocano Preaching

Sermon Title: Seven Things Declared to Be the Will of GodSpeaker: Rev. Provy R. CadelinaDate: July 9, 2023Service: Sunday Morning Worship ServiceIlocano Preaching

Sermon Title: Through Faith in God (Part 2)Speaker: Rev. Provy R. CadelinaDate: July 19, 2023Service: Midweek Prayer Meeting ServiceIlocano Preaching

Sermon Title: Through Faith in God (Part 1)Speaker: Rev. Provy R. CadelinaDate: July 12, 2023Service: Midweek Prayer Meeting ServiceIlocano Preaching

Rev. Kim DuBreuil will be preaching on Matthew 18:1-5.

Sermon Title: How to Serve God?Speaker: Rev. Provy R. CadelinaDate: March 13, 2023Service: Long Distance Preaching ServiceIlocano Preaching

Do you know God?  This week we launch our annual Unity Awakening series of Sunday talks and small groups drawing inspiration from the music of acclaimed singer and songwriter Denise Rosier.  We'll begin by examining how we come to know God.

Today's episode is part of our Christian parenting mini-series we are offering on “Motherhood Taboos” and we've invited author, preacher, and friend The Rev. Teresa Kim Pecinovsky to talk with us about maternal images of God in Scripture. She's an expert because she wrote one of our favorite children's books, Mother God! While Scripture is PACKED with feminine and maternal images of God, you don't often hear those images highlighted in the pulpit or in the Christian book aisle. Rev. Teresa is one of our favorite preachers and writers working to change that for littles and grown-ups alike, and she talks about taking the approach of writing a children's book to dismantle oppressive images from infancy onwards. Her Scripture guide for maternal images of God is here, just scroll to the bottom of the page! More about Rev. Teresa:Website: https://tkpcreates.com/about/Instagram: https://www.instagram.com/tkpcreatesTeresa's Books:Sparking Peace - https://tkpcreates.com/sparking-peace/Mother God - https://tkpcreates.com/home/The Peace Table (one of our favorite storybook Bibles!) - https://shinecurriculum.com/product/the-peace-table-a-storybook-bible/+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST!  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

(Sermon) Hebrews: People of God, Rev. Henry Kelly, Bible Education Institute Hebrews 4:1-16 A Sabbath Rest for the People of God: Hebrews chapter 4 verses 1-13 Jesus the Great High Priest: Hebrews chapter 4 verses 14-16 (Resources) YouTube: Apologia Studios & Church w/ Pastor Jeff Durbin apologiastudios.com; Voddie Baucham ; Dr. R C. Sproul: Ligonier Ministries; Ray Comfort-Living Waters livingwaters.com; Ken Ham-Answers In Genesis answersingenesis.org; Wall Builders w/ David Barton wallbuliders.com; Dr. Walter Martin waltermartin.org; Bible Education Institute is on Video Plarforms: YouTube & Rumble; Podcast Platforms: Stitcher, Apple, Spotify, Amazon , Audible, Amazon Music, Facebook, Overcast,, Chrome, gPodder, Firefox, Safari,, iTunes, Alexia, Podbean, Internet Explorer & Podcast Addict, Listen Notes, Luminary Podcast, Player FM& others. Website: 5dbe1182e5831.site123.me Email: bibleeducationinstitute@gmail.com Donate: We greatly appreciate your donations to help reach as many people as possible. Thank you Please copy / paste and put on your computer or phone top search engine. https://www.paypal.com/donate?hosted_button_id=TYN64GZ6YLD7C Wanted: The Brave, Joshua 1:9, Kirk Cameron https://youtu.be/fBTv07MjwAA Watch "Christians Will Win Down Here | Jeff Durbin" on YouTube https://www.youtube.com/live/IZ6EqLug0Sc?feature=share (Sermon) How to Save a Nation, Rev. Henry Kelly, Bible Education Institute https://youtu.be/bEyNvfRGQyc

Title: Living a Life that Pleases God | ஆண்டவரைப் பிரியப்படுத்தும் வாழ்க்கையை வாழ்வதுEvent: Dawn Prayer SermonSpeaker: Rev. Dr. Jim Reuben ElliotDate: October 1, 2025Watch the Sermon as a video on YouTube: https://youtube.com/live/z4Jy1_muuAI FOLLOW US!https://linktr.ee/agapebangaloreFacebook: https://www.facebook.com/agapebangalore Instagram: https://www.instagram.com/agapebangaloreYouTube: https://www.youtube.com/@AgapeBangaloreYouTube TV: https://www.youtube.com/@AgapeBangaloreTVTwitter: https://twitter.com/abcabfindia Website: https://agapebangalore.orgVISIT US!Location: Agape Bible Church BangaloreGoogle Map: https://goo.gl/maps/fvEzXTwigMbRRTxz5CONTACT US!Email: abcabfindia@gmail.comWhatsApp & Telegram: +91-9900167714 & +91-9901613901#AgapeBangalore #AgapeBibleChurch #WordofGod #JimReubenElliot#Truths #Sermon #TamilSermon #DawnPrayer #October2025 #BangaloreChurch

Sun. Sept. 28, 2025: "Silent Treatment Is Not of God" -Rev. Anthony Hoangphan, Parochial Vicar

Rev. Christy Cordle concludes the sermon series "Habit: What's It To Ya?" She reminds us that our daily habits will either push us toward a false and fleeting comfort, or they will push us toward God, the giver of perfectly lasting comfort.Stay connected with Hope Church Memphis:Website • HopeChurchMemphis.comInstagram • @Hope4MemphisTikTok • @Hope4MemphisFacebook • @Hope4MemphisPrayer • HopeChurchMemphis.com/PrayerGiving • HopeChurchMemphis.com/Give

John 3: 27 John answered and said, “A man can receive nothing unless it has been given to him from heaven. Malachi 3: 1  “Behold, I send My messenger, And he will prepare the way before Me. And the Lord, whom you seek, Will suddenly come to His temple, Even the Messenger of the covenant, In whom you delight. Behold, He is coming,” Says the Lord of hosts.

Genesis 3:8-13; Proverbs 1:7 What is the most important thing we created without the aid of God? Fear. We will look at the genesis of fear and what it,s creation has meant for our relationship with God. And then we will affirm that practically every single time God appears to us, the first thing God says is, “Do not be afraid.” God is trying to get us to undo what we have done. Fear of the Lord is the beginning of knowledge, but not wisdom. We would undo the fall if we would undo fear.

From Psalm 139, we will learn three important things that we need to know concerning God, and also three important things that we need to do in response.Join our community:Facebook: https://facebook.com/UECPhilippinesFacebook Group: https://facebook.com/groups/UnitedEvangelicalChurchofthePhilippinesInstagram: https://instagram.com/uecphilippines/Spotify: https://podcasters.spotify.com/pod/show/uecphilippinesViber: https://bitly.com/UECPViberComm

Rev. Kim DuBreuil will be preaching on Matthew 4:1-10, to continue the series 'Think Small.'

Isaiah 45:5-7 5 I am the Lord, and there is no other;     apart from me there is no God. I will strengthen you,     though you have not acknowledged me, 6 so that from the rising of the sun     to the place of its setting people may know there is none besides me.     I am the Lord, and there is no other. 7 I form the light and create darkness,     I bring prosperity and create disaster;     I, the Lord, do all these things.   John 17:1-3, Jesus Prays to Be Glorified 17 After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

Sun. August 31, 2025: "Living Humbly in the Eyes of God" -Rev. Anthony Hoangphan, Parochial Vicar

The Stirring meets at 5:30 pm on Sundays.—Stay connected with The Stirring at Hope Church in Memphis, TN:Website • HopeChurchMemphis.comInstagram • @TheStirringAtHopeTikTok • @Hope4MemphisFacebook • @TheStirringAtHopePrayer • HopeChurchMemphis.com/PraayerGiving • HopeChurchMemphis.com/Give

Sermon I The Wisdom and Power of God Rev. Marshall BrownSenior Pastor

The Three Simple Rules: Pt. 3 - Stay in Love with God. Following a book by Bishop Reuben Job of the same name, based on John Wesley's writings, "Three Simple Rules for a Christian Way of Life." These rules may be simple, but that doesn't make them easy. All relationships take work. We must be intentional, we have to work towards open communication, and we have to spend time together. How often do you spend time with God, in prayer, in scripture, or in service? If we aren't being intentional and putting effort into our relationship with God, it's really hard to find success in the other two rules...Live streams are available each Sunday at 11:00 am on our website, app, and Vimeo at: ⁠https://vimeo.com/chippewaumc⁠⁠ChippewaUMC.org⁠

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     Second, there is God's directive will, which refers to His actively guiding His people to do what He expects. It is sometimes called His prescriptive will because it prescribes how people are to think, live, and relate to Him and others. For example, God directed Adam and Eve to be “fruitful and multiply” and to “rule” as theocratic administrators over His creation (Gen 1:28). After creating the garden of Eden, He directed them to “cultivate it and keep it” (Gen 2:15). He also gave them freedom, saying, “from any tree of the garden you may eat freely” (Gen 2:16), but also gave one prohibition, saying, “from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Gen 2:17). Other examples include God directing Noah to build an ark (Gen 6:13-14), directing Abraham to leave his country and go to the place where God wanted (Gen 12:1), directing Moses to go to Egypt to liberate His people (Ex 3:10), and later to give them the Law so they could walk in His will (Ex 34:27-28).[1] It should be remembered that the four Gospels reveal that Jesus was born and lived under the Mosaic Law code (Gal 4:4), and during His time of ministry, He directed others to obey that code (i.e., Matt 8:1-4; 23:1-3). However, that covenant and law code has been fulfilled by Christ and rendered obsolete (Matt 5:17-18; Heb 8:13). And now, God has given commands to Christians which are found in the New Testament. The book of Acts covers the first thirty years of the Church and is generally historical information, being descriptive but not prescriptive. Specific commands for the Christian living in the dispensation of the Church age generally start in Romans 1 and extend to Revelation 3. However, Jesus' discourse in the Upper Room (John chapters 13-17), the Lord's Supper (Luke 22:19-20), and the Great Commission (Matt 28:19-2) belong to the Church.      These biblical distinctions are important, for though all Scripture is written for us, only some portions of it speak specifically to us and command our walk with the Lord. Just as Christians would not try to obey the commands God gave to Adam and Eve in Genesis 1-2, or the commands God gave to Noah in Genesis 6-9, so we should not try to obey the commands God gave to Israel in Exodus through Deuteronomy. Christians are not under the Mosaic Law (Rom 6:14), which has been rendered obsolete (Heb 8:13). but operate under the Law of Christ (1 Cor 9:21; Gal 6:2). Charles Ryrie states: "Adam lived under laws, the sum of which may be called the code of Adam or the code of Eden. Noah was expected to obey the laws of God, so there was a Noahic code. We know that God revealed many commands and laws to Abraham (Gen 26:5). They may be called the Abrahamic code. The Mosaic code contained all the laws of the Law. And today we live under the law of Christ (Gal 6:2) or the law of the Spirit of life in Christ (Rom 8:2). This code contains the hundreds of specific commandments recorded in the New Testament."[2]      Because God is the Author of both law-codes (i.e., the Law of Moses as well as the Law of Christ), it is not surprising that He chose to incorporate some of the laws He gave to Israel into the law-code which He has given to the Church. Nine of the 10 commandments are restated in the New Testament (the Sabbath is excluded because it was the sign of the Mosaic Covenant; Ex 31:13-17).[3] Steven R. Cook, D.Min., M.Div.   [1] God had revealed His will for Israel through the Law of Moses, and this gave them clear guidelines for how to live as God desired. Because God cares for His people, He provided them rules for living in relationship with Himself and others. If His people walked in the ways of the Lord, He promised them blessing (Deut 28:1-14). But if they turned away from His revealed will, He promised them cursing (Deut 28:15-68). The blessed life or the cursed life was always before them (Deut 11:26-28). God's directives were communicated through Moses to God's people (Deut 6:1-2), who were to receive them and adhere to them (Deut 6:3-6), and communicate them to their children (Deut 6:7). [2] Charles Ryrie, Basic Theology (Chicago, IL: Moody Press, 1999), 351. [3] Additional biblical distinctions reveal that Israel is a nation (Ex 19:6), but the church is not a nation (Rom 10:19). God's program for Israel focused on the land promised to Abraham (Gen 12:1; 15:18; 17:8), whereas the church is called to go out to many lands (Matt 28:19-20; Acts 1:8). Israel was mentioned throughout the Old Testament and recognized by other nations (Num 14:15; Josh 5:1), but the church was a mystery not known in the Old Testament (Eph 3:1-6; Col 1:26-27; cf. Rom 16:25-26). Israel had a priesthood that was specific to the tribe of Levi (Num 3:6-7), whereas all Christians are priests to God (Rev 1:6). Israel worshipped first at the Tabernacle and later the Temple (Ex 40:18-38; 2 Ch 8:14-16), but for Christians, their body is the temple of the Lord and they gather locally where they want (1 Cor 6:19-20; cf. 1 Cor 16:19; Col 4:15). Israel offered animal sacrifices to God (Lev 4:1-35), but Christians offer spiritual sacrifices (1 Pet 2:5; cf. Rom 12:1; Heb 13:15). Israel was required to tithe from the produce of their land (Deut 14:22-23; 28-29; Num 18:21), but there is no tithe required from Christians, only a joyful attitude when giving, “for God loves a cheerful giver” (2 Cor 9:7).

Psalm 29: Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due his name; worship the Lord in the splendor of holiness. 3 The voice of the Lord is over the waters; the God of glory thunders, the Lord, over many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty. 5 The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. 6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox. 7 The voice of the Lord flashes forth flames of fire. 8 The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh. 9 The voice of the Lord makes the deer give birth and strips the forests bare, and in his temple all cry, “Glory!” 10 The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. 11 May the Lord give strength to his people! May the Lord bless his people with peace!

Sermon Text: Genesis 32:24-31For more information on Buncombe Street Methodist Church in Greenville, SC, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.buncombestreet.com

Sermon Text: Genesis 32:24-31For more information on Buncombe Street Methodist Church in Greenville, SC, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.buncombestreet.com

Gospel Reading- Luke 12:13-21 Key Verse-Luke 12:21 "So it is with those who store up treasures for themselves but are not rich toward God."

Rev. Ben Webb, a member of our community, preaches on sixth Sunday in Ordinary Time.Readings from Sacred ScriptureGenesis 18:1-10 | Psalm 15 | Colossians 1:15-28 | Luke 10:38-42Intro for Sermon Podcasts Outro for Sermon AudioWe are a community hoping to live the Jesus-way in our city as a people of God's hospitality, God‘s restoration, and God's shalom. Learn more about All Souls Charlottesville: www.allsoulscville.com

The Posture That Pleases God // Rev. Jarrett Wallace by Chapel Roswell

Send us a textWhat does it mean to glorify God with your body? In a world of distorted freedom and personal truth, this message from 1 Corinthians 6 offers a bold, beautiful vision of sex, identity, and the sacredness of our bodies.-------In 1 Corinthians 6:12–20, Paul confronts the Corinthian church's confusion about sexuality, freedom, and the human body. Surrounded by a culture steeped in immorality, these early believers needed a fresh understanding of what it meant to glorify God with their bodies. This sermon explores Paul's warning against twisting Christian liberty, rationalizing sin, and misusing what God calls sacred. Our bodies are temples of the Holy Spirit and purchased at a high price. Believers are called to flee sexual immorality, not just avoid it, and live into their redeemed identity. Because in Christ, our freedom isn't for self-indulgence, but for a sacred purpose.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

Sermon Text: Genesis 12:1-4; 15:2-6For more information on Buncombe Street Methodist Church in Greenville, SC, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.buncombestreet.com

Rev. Ivan Corbin will be preaching on Psalm 22 & Galatians 3:23-29.

Rev. Ivan Corbin will be preaching on Romans 5:1-5 & John 16:12-15.