Podcasts about puah

Moses - A Story of Faith and Deliverance In this week's sermon, we continued our exploration of the life of Moses, focusing on the theme of faith and deliverance. The story of Moses is deeply intertwined with the overarching narrative of God's redemptive plan, which is evident throughout the Bible. Key Scripture References Galatians 4:4: "But when the set time had fully come, God sent his Son, born of a woman, born under the law." Genesis 41:38: Pharaoh recognizes the spirit of God in Joseph. Exodus 1-2: The birth and early life of Moses. Hebrews 11:23: By faith, Moses' parents hid him for three months. Joshua 24:14: Encouragement to serve the Lord faithfully. 2 Chronicles 16:9: "For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him." The Story of Moses The narrative begins with the Israelites enslaved in Egypt, a time when a new Pharaoh, who did not know Joseph, rose to power. This Pharaoh, fearing the growing number of Israelites, enacted a genocidal decree to kill all Hebrew baby boys. However, the story of Moses begins with an act of defiance and faith by his parents, who hid him for three months. The Role of Faith Active Faith: Moses' parents demonstrated incredible faith by defying Pharaoh's edict, a theme echoed in Hebrews 11:23. Their actions were driven by a fear of God rather than fear of man. Fear of God: This fear is described as "faith in selfless action." It is the courage to act according to God's will, even when it means standing against worldly powers. The Deliverance Plan God's Timing: Just as Jesus came "when the set time had fully come" (Galatians 4:4), Moses was born at a crucial time to deliver God's people. Divine Protection: The midwives, Shiphrah and Puah, feared God and protected the Hebrew boys, including Moses, which was crucial for the deliverance plan. Lessons for Today God Works Through Faith: God often chooses to work through those who fear Him, as seen in the faith of Moses' parents and the midwives. FB Meyer notes that God seeks the cooperation of man in fulfilling His purposes. Fear of God vs. Fear of Man: The sermon challenges us to examine whether we truly fear God, which should lead to a life distinguishable from the world. The fear of God gives us the courage to resist societal pressures. God's Search for the Faithful: 2 Chronicles 16:9 reminds us that God is actively seeking those whose hearts are fully committed to Him, to strengthen them for His purposes. Conclusion The story of Moses is a powerful reminder of God's faithfulness and the importance of living a life of active faith. As we reflect on this narrative, we are encouraged to examine our own lives and ask if we are living in the fear of God, allowing Him to work through us to bring about change in the world. Let us be inspired by the courage of Moses' parents and the midwives, and strive to be the faithful servants God seeks to advance His kingdom.

This Sunday, we began a new summer series, "Deep Cuts," considering stories and characters that don't get much airplay.

In the sermon "The Seven Women of the Exodus," Pastor Abby Burg explores the critical roles played by the often-overlooked women who preserved Moses's life. By highlighting Shiprah, Puah, Jochebed, Miriam, Pharaoh's daughter, her maidservant, and Zipporah, she demonstrates how God uses quiet acts of faithful obedience and defiant hope to shape history. This inspiring message challenges believers to trust that their seemingly small choices matter for eternity.

America is in the mess it is in because of our idols. The central shrine is the worship of the individual self. And like ancient Israel when the chickens come home to roost, we sometimes try to cry out to God for deliverance. But we have not yet actually turned away from our false gods, and so we are in a position where God has every right to say to us what He said to ancient Israel: “Ye have forsaken me, and served other gods: wherefore I will deliver you no more” (Judges 10:13).The Text: “And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim. And he judged Israel twenty and three years, and died, and was buried in Shamir…” (Judges 10:1-18).King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

The book of Exodus begins with the defiant and heroic actions of several women, beginning with two midwives, Puah and Shiphrah. They are all seeking to bring life and flourishing to baby Moses and the oppressed Israelites, which is an invitation to us to live into the spirit of liberation and justice, no matter the cost. 

The opening chapter of Exodus confronts us with a sobering reality: we live in a world marked by oppression, suffering, and the desperate need for redemption. As we enter the story of the Hebrews enslaved in Egypt, we're invited to see ourselves in three distinct roles. First, there's the uncomfortable mirror of Pharaoh—a warning about what happens when we forget God's testimonies and begin to idolize our own little kingdoms of comfort and control. The progression from fear to forced labor to murder shows us how easily we can rationalize the mistreatment of others when our fragile kingdoms feel threatened. Second, we see ourselves in the afflicted Hebrews, and here we find confirmation that the Christian life isn't about escaping suffering but encountering God within it. The false gospel that promises only ease and prosperity crumbles against the reality that suffering often prepares us to cry out for our Savior and sets the stage for God to reveal His glory. Finally, we find encouragement in the courageous midwives Shiphrah and Puah, whose seemingly small act of defiance against evil literally paved the way for Jesus Christ to enter the world. Their story reminds us that our acts of faithful courage, however ordinary they may seem, can have eternal significance we cannot yet imagine. We need redemption, and this ancient story reveals both our desperate condition and the God who moves through darkness to deliver His people.

What do you do when your "Promised Land" feels like a distant memory and your current reality feels like a slave pit? Moses found the answer in a bush that burned but was not consumed—and that same fire is available to help you break free today. Summary: In this episode, we begin the book of Exodus (chapters 1–6). We move from the family intimacy of Genesis to the national deliverance of Israel, uncovering profound patterns of how God remembers His covenants and empowers the "weak things of the earth." The Problem of Forgetting: We explore the danger of a generation that "knew not Joseph" and how societal amnesia leads to bondage. Courage in the Shadows: We highlight the "deliverers before the Deliverer"—Shiphrah, Puah, Jochebed, and Miriam—who chose to fear God more than Pharaoh. The Five Excuses: We break down Moses' deep feelings of inadequacy. From "Who am I?" to "I am slow of speech," we see how God compensates for our weaknesses with His presence. The Sacred Name: We dive into the revelation of "I AM," exploring the transition from knowing God as the "Almighty" to knowing Him as the eternal, self-existent Jehovah who is "at hand." Bricks Without Straw: We discuss the "Exodus Paradox"—why things often get harder right after we decide to follow God's will—and how to find the "spiritual straw" to keep going. Call-to-Action: Which of Moses' excuses do you find yourself using most often? How has the Lord answered those fears in your own life? Let's strengthen each other in the comments. To keep your faith "Unshaken" as we head toward the Red Sea, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 5:22 A Pharaoh who know not Joseph 13:40 Women of Deliverance 28:35 Entrusting Children to the Lord 53:30 Defending the Defenseless 1:12:50 The Burning Bush 1:27:19 Rounds of Reassurance 1:29:39 Coming to Know I AM 1:38:56 Promised Blessings 1:47:12 Trusting God 1:54:59 Weaknesses & Strengths 2:12:07 Passing Down the Covenant 2:30:37 Moses before Pharaoh 2:36:34 Sacrificing Time & the 2-sided Handcart 2:46:25 Bricks without Straw 2:57:04 An Effectual Struggle Remains 3:05:03 Overcoming Adversity 3:15:22 Conclusion

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) The children of Israel are placed in bondage by the Egyptians. Moses is born and saved through the efforts of heroic women like Jochebed, Shiphrah, Puah, Miriam, and Pharaoh's daughter.(08:58) Moses flees from Egypt, meets Jethro, marries Zipporah, and speaks with God at the burning bush.(11:48) The Lord knows our sorrows and suffering. Deliverance is a process.(18:34) God helps us bear our burdens in the space between bondage and deliverance. Our bones thicken to match the weight they carry.(25:49) Moses is called to deliver Israel from bondage and God gives him signs or tokens.(28:26) Meanings of the divine name “I Am That I Am.”(34:52) We are encouraged to act and not be acted upon.(37:21) God tells Moses that He will lead Israel to a land flowing with milk and honey.(50:26) Making time for rest and connecting with heaven is essential.(57:24) Ways to interpret God making Pharaoh's heart “heavy.” → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 364 | Exodus 1-6, Come Follow Me 2026 (March 23-29) appeared first on LDS Scripture Teachings.

In this episode of Handmaidens, Harems, and Heroines, Lynne Hilton Wilson explores Exodus 1–6, where the story of Israel shifts from refuge to oppression in Egypt. Centuries after Jacob's family was welcomed during Joseph's lifetime, their descendants had grown into a large and thriving people. A new Pharaoh, fearing their numbers, subjected the Israelites to harsh bondage. Yet even in this dark moment, the narrative highlights the courage and faith of remarkable women who quietly but powerfully advance God's purposes. The Hebrew midwives Shiphrah and Puah refuse Pharaoh's command to kill newborn Hebrew boys, choosing reverence for God over obedience to an unjust ruler. Their bravery becomes the first act of resistance in the Exodus story, demonstrating how faithful women can stand as protectors of life and covenant. The account then centers on the women who preserve the life of the infant Moses—Jochebed, his faithful mother who entrusts him to the Lord; Miriam, his watchful sister who helps ensure his safety; and Pharaoh's daughter, whose compassion leads her to rescue and adopt the Hebrew child. In these opening chapters of Exodus, women act with moral courage, compassion, and spiritual insight, preparing the way for Israel's deliverance. As God begins to raise up Moses to lead His covenant people, these heroines remind us that divine work often begins through quiet acts of faith. For Latter-day Saint readers, their stories testify that obedience to God—especially in moments of risk—invites His protection and moves His covenant purposes forward.

When we think about the most important people in the Bible, most of us were taught the stories of men: Abraham, Moses, David, Peter, Paul.But women have always been part of God's story.In this episode we highlight three women in scripture whose courage and leadership helped shape the story of God's people—women whose stories are often overlooked or reduced to a single line.You'll meet:Shiphrah and Puah, the Hebrew midwives who resisted Pharaoh's command to kill Hebrew baby boys and helped make the Exodus story possible.Rahab, the courageous woman in Jericho who protected the Israelite spies and negotiated safety for her family.Phoebe, a deacon of the early church who likely carried—and may have been the first to interpret—Paul's letter to the Romans.Together, these women remind us that God has always been working through women: through courage, resistance, leadership, and faith.In honor of International Women's Day, this episode invites us to read scripture a little more closely and rediscover the women who were there all along.Scripture Referenced:Exodus 1:15–21Joshua 2Romans 16:1–2Matthew 1 (Genealogy of Jesus)Books for further reading:A Womanist Midrash and The Womanist Lectionary by Wilda C. Gafney — powerful retellings and interpretations of biblical stories through a womanist lens.Books by Claire K. McKeever-Burgett, including Blessed Are the Women and In the Beginning Were the Women which explore the stories and theological significance of women in scripture.Books by Alice Connor, including Brave and Fierce, which highlight bold women of the Bible and the ways their stories still inspire faith today.Connect with us:Website: moveyourfaith.orgSubscribe to our weekly devotional: Embody FaithInstagram: @faithinmotion.pod and @pastorkelseybSupport our ministry: moveyourfaith.org/give

Message by Doug Bunnell, recorded live March 1, 2026 at First Presbyterian Church of Bellingham. Scripture read by Ashton Schmidt.HeroesHeroes have the courage to do the right thing even when it is hard.Why do you think fear played such a major role in Pharaoh's decisions?What does this chapter teach about how oppression often begins?What does the courage of the midwives teach us about fearing God versus fearing authority?Where do you see fear influencing leadership decisions in today's world?When have you had to choose between obeying God and obeying people?How can we remain faithful during seasons of hardship or injustice?Exodus 1:8-228 Now a new king arose over Egypt who did not know Joseph. 9 He said to his people, “Look, the Israelite people are more numerous and more powerful than we. 10 Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. 13 The Egyptians subjected the Israelites to hard servitude 14 and made their lives bitter with hard servitude in mortar and bricks and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. 18 So the king of Egypt summoned the midwives and said to them, “Why have you done this and allowed the boys to live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives, and the people multiplied and became very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall throw into the Nile, but you shall let every daughter live.”

Pastor Patrick Austin begins his sermon on Exodus 1-2 with a relatable family vacation analogy, explaining how what starts as joy can turn uncomfortable—much like the Israelites' experience in Egypt. The descendants of Jacob, who initially prospered in Egypt under Joseph's favor, eventually found themselves enslaved under a new Pharaoh who "did not know Joseph." Pastor Austin emphasizes that "in the darkest days of life, God is working to lead his people out of Egypt and into grace." Drawing from Exodus 2:23-25, Pastor Austin outlines four ways God works: He hears (listening to the Israelites' groaning under oppression), He remembers (staying faithful to His covenant with Abraham, Isaac, and Jacob), He sees (positioning Hebrew midwives Shiphrah and Puah to protect newborns), and He knows (providing Moses as a deliverer). Pastor Austin explains how God's "remembering" doesn't mean He forgot, but rather demonstrates His faithfulness to never abandon His promises. Even when Moses initially failed and fled to Midian, God was still working according to His perfect plan. The sermon's climax connects Moses to Jesus as the true and better deliverer. While Moses could only provide temporary deliverance from physical slavery, Jesus provides eternal deliverance from sin and death. Pastor Austin calls unbelievers to "cry out to God" for salvation, reminds Christians to remember God's faithfulness in their own salvation, and encourages all believers to "cling to the perfect deliverer" during current dark seasons, knowing that Jesus walks beside them and will one day lead them home to glory.   WE'D LOVE TO HEAR FROM YOU! Take a moment to fill out our digital connection card here: https://www.bayleaf.org/connect We hope you enjoy this programming and please let us know if there is anything we can do to be of service to you. ONE CHURCH. TWO LOCATIONS. ONE MISSION. Bay Leaf at Falls Lake: 12200 Bayleaf Church Road, Raleigh, North Carolina 27614 Bay Leaf at 540: 10921 Leesville Rd, Raleigh, NC 27613 SERVICE TIMES Come join us on Sundays at Bay Leaf at Falls Lake (8:30 AM or 11:00 AM) or at Bay Leaf at 540 (10:00 AM) CONTACT www.bayleaf.org (919) 847-4477 #BayLeafLife #Worship #Inspiration

Pastor Ben Smith delivers a powerful sermon on the sanctity of human life, focusing on Leviticus 18:1-5, 21 and addressing abortion from a biblical perspective. Listeners will learn how to honor life by being separate from the world, submitting to God's Word, and recognizing that every life belongs to Him. Through the example of Shiphrah and Puah in Exodus 1, this message challenges believers to respond faithfully in a culture that often devalues life, seeing abortion as a direct rebellion against God's authority.

In this powerful episode, host Lisa Pineda sits down with Rabbi Elan Segelman, Rabbanic Director at PUAH, to explore the unique intersection of Jewish law and fertility treatment. With one in six couples facing infertility challenges, Rabbi Segelman shares how PUAH has become the number one resource for the Jewish community navigating everything from IVF and IUI to egg freezing and male factor infertility. He opens up about the shame and guilt many couples experience, the complexities of observing Shabbat during treatment, and why modern reproductive technology is a gift from God, not a contradiction to faith. This conversation breaks down barriers and provides hope for anyone struggling with their fertility journey.Rabbi Segelman walks through PUAH's groundbreaking lab supervision program, explaining how the organization was founded nearly 40 years ago to ensure genetic lineage integrity during IVF procedures. He discusses the rise of male factor infertility, breakthrough AI technologies like sperm identification systems, and why egg freezing should be an empowered choice for women. From addressing halakhic considerations during treatment cycles to the emotional toll of recurrent miscarriages, this episode covers the full spectrum of fertility challenges within the Orthodox Jewish community. Rabbi Segelman's message is clear: no one should face this journey alone, and resources like PUAH exist to provide both practical guidance and emotional support every step of the way.Contact Rabbi Elan Segelman at Puah Fertility @puah_fertility

On today's episode of Back Porch Theology, Lisa and Allison take us back into the book of Exodus, one of the most pivotal stories in the Old Testament. Together, they unpack themes of deliverance and bondage, spotlighting the courageous midwives Shiphrah and Puah, the dramatic plagues, and the awe-filled moment at Mount Sinai when God's glory descended in a cloud. Their conversation reminds us that the God who brought His people out of slavery is still bringing freedom and deliverance to His children today. So pull up a chair and join us on the porch!  *If you prayed to receive Christ today and would like a complimentary Bible, we'd be honored to send you one. Please reach out to us, available while supplies last.

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” So God dealt well with the midwives. And the people multiplied and grew very strong. And because the midwives feared God, he gave them families. Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”Now a man from the house of Levi went and took as his wife a Levite woman. The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. And his sister stood at a distance to know what would be done to him. Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”

In this new series, Everyday Heroes, Leah invites us to look beyond biblical “heroes” we already know and toward the quiet courage of everyday people who resist violence and preserve life. Centering the story of the midwives Shiphrah and Puah in Exodus, the sermon explores how faithfulness can take the form of moral courage, sacred skill, and strategic resistance.

When we think about the book of Exodus our minds are typically drawn to the singular leadership of Moses standing up to Pharaoh, the 10 plagues, God demanding “Let my People Go”, the parting of the Red Sea, the giving of the 10 commandments, the golden calf, etc. But without the unsung women of chapters 1-2, there is no Moses. They risk their lives to disobey the highest human authority without any sign of reward or status gain. They aren't trying to be heroes. But they see that lives are in danger and so they endanger their own lives to protect and give life to others. The good news that we celebrate today is that the God of Rescue gives courage to those ready to do the next right thing. He blesses and raises up the disregarded to engage in transgressive acts that spur life. We too, church, are midwives of God's kingdom: agitating liberation through seemingly small acts of resistant love even if we cannot see what those acts add up to. Where are you being called to this work of liberative love? What is your next right thing?

1.1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”

A tyrant schemes, two women defy—and the future shifts. Our story begins in a tense, oppressive Egypt, where fear is weaponized into policy, and cruelty becomes law. Amid this darkness, the narrative turns to Shifra and Puah—midwives who reject the king's decree to kill, choosing instead to nurture life. Rashi identifies them as Yocheved and Miriam, yet the Torah preserves their action-based names: the Swaddler and the Crooner. This naming choice offers profound insight: true greatness often unfolds quietly, through care, patience, and acts of courage in the smallest, most private spaces.From this intimate moment, we pull back to explore a deeper question: why would the Torah immortalize names tied to seemingly humble tasks? The answer invites us to reconsider the very nature of scale—nothing is inherently small or large; it is intention that grants significance. Take money as an example. It has the power to distort character, but when earned with integrity, shared generously, and used to stabilize lives, it becomes a tool for devotion and purpose. Instead of dismissing money as “dirty,” we can reframe the conversation around integrity, alignment, and responsible stewardship.Next, we turn to the sanctity of the home. Intimacy, too, can be reduced to spectacle or elevated into covenant. Our tradition envisions parents as partners with God—an idea that transforms daily acts of love into sacred work. Through respect, timing, and mutual care, desire becomes a vessel for meaning rather than an escape into self. Rambam provides a guide: align life's rhythms—food, sleep, music, work, and rest—with clarity and wisdom. This isn't about shrinking life to a checklist but enlarging every action with purpose. Swaddling a child, signing a contract, or even taking out the trash can become steps toward a life that is coherent, ethical, and fully awake.Shifra and Puah's quiet defiance offers us a timeless blueprint for courage: elevate the ordinary, protect the vulnerable, and weave purpose into every moment. If their story resonates with you, follow the show, share it with someone who carries quiet responsibilities, and leave a review to help others discover these conversations.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

In this shiur, delivered to the Chizuk Mission, Rav Burg explains why Pharaoh was afraid of the male babies but not the female babies, how Shifra and Puah nurture transformation as everything in our lives begin to shift.

In this nostalgic episode, Payal speaks with Fredrick, who takes us back to his childhood in a rural kampong more than sixty years ago. He recalls life in a muddy, undeveloped neighborhood, where daily routines included helping his mother rear pigs and chickens, fetching water from ponds, and playing freely in the rain. Fredrick paints a rich picture of open spaces filled with fruit trees, local opera stages, and nearby quarries, a world full of simplicity and adventure. He also reminisces about his early years living in a colonial black-and-white house, where his father worked as a cook, and where he first encountered music through a gramophone. Through his warm storytelling, Fredrick reflects on a childhood rooted in nature, play, and heartfelt memories of a bygone Singapore.[Lumina Vitae,Light of Life,Melting Pot Series, Podcast,The Bloom Fund,Stories of Singapore,Heritage ReimaginedCommunity Through Art,Singapore Stories]#LuminaVitae #MeltingPotSeries #TheBloomFund #SingaporeStories #CommunityArt #TheBloomFund #SingaporeHeritage #AIMeetsMemory #IntergenerationalStories #NHB Hosted on Acast. See acast.com/privacy for more information.

Lumina Vitae Presented by The Bloom Fund Singapore and Supported by The National Heritage Board Singapore! Hosted on Acast. See acast.com/privacy for more information.

Main Theme: Faith is the inheritance every believer must pass on — the foundation of the “family of faith.” Drawing from the story of Moses' parents, Amram and Jochebed, Pastor Matthew taught that true faith trusts God even when circumstances look hopeless, and that every generation must rise up and preserve faith for the next. The Faith Legacy of Moses' Family Amram (“exalted people”) and Jochebed (“Yahweh is glory”) were from the priestly tribe of Levi. Their three children — Aaron (the first high priest), Miriam (the worship leader), and Moses (the deliverer) — all served different purposes but under the same God. “God uses families, but He uses each person differently. Our children belong to Him first.” Jochebed's name was the first in Scripture to contain Yahweh — a sign that through her, God was revealing His covenant name and plan for deliverance. God Raises a Deliverer Through a Family of Faith Pharaoh, fearing the rise of a deliverer, commanded that all Hebrew male infants be killed. The Hebrew midwives, Shiphrah and Puah, refused to obey Pharaoh's order because they feared God more than man, and God blessed them for their obedience. “We obey the laws of the land — until they conflict with the laws of God. That's where we draw the line.” Pastor stressed that when God plans a deliverance, He first raises up a man or woman of faith — just as He did with Moses. Jochebed's Faith in Action (Exodus 2:1–10) Jochebed hid her baby Moses for three months, then placed him in a basket on the Nile River — the same river where other infants were being killed. “She put her child right in the enemy's waters — and trusted God to keep him.” Pharaoh's daughter found the baby, and through God's orchestration: Moses' sister Miriam offered to find a Hebrew nurse — Jochebed herself. Pharaoh's daughter unknowingly paid Jochebed to care for her own son. “God's big enough to pay you to raise your own child in faith.” Jochebed eventually released Moses completely, letting Pharaoh's daughter claim him as her son — a stunning act of humility and surrender. “She carried him, birthed him, hid him, and raised him — but was willing to let him go for God's glory.” The Power of Faith and Humility Jochebed's faith mirrors Abraham's — both trusted God enough to release what they loved most. Pastor urged parents and believers to trust God with their children and futures, even when they cannot control the outcome. “The greatest people in heaven may be the ones who labored unseen and gave God all the glory.” True greatness is not found in position or visibility, but in obedience and humility. “Faith doesn't impress God because it's loud — it impresses Him because it trusts.” Faith that Sees the Invisible (Hebrews 11) The faith of Moses' parents is honored in Hebrews 11:23: “By faith Moses, when he was born, was hidden three months by his parents… for they saw he was a beautiful child.” The word translated beautiful (Greek: asteios) means belonging to another city — symbolizing that Jochebed recognized Moses belonged to God. “She knew she was a steward of a child who belonged to another kingdom.” Faith is “the substance of things hoped for, the evidence of things not seen.” It requires acting before seeing results. Faith is ongoing, not something we once had years ago. God rewards those who diligently seek Him — meaning those who do not neglect Him. Lesson: “Faith that pleases God is faith that obeys, acts, and doesn't neglect His voice — even when it interrupts your plans.” Moses' Example of Faith As Moses matured, he refused to be known as Pharaoh's daughter's son and chose to suffer with God's people instead of enjoying the “passing pleasures of sin.” Pastor emphasized that sin is pleasurable for a season, but its end is destruction. Moses' faith caused him to “see Him who is invisible” — living by faith in what God promised, not what he could see. “That's the paradox of faith — to see the invisible and act as if it's visible.” Application: Believers must teach their children to look beyond worldly success and see eternity as the true reward. “Peter won't ask for your diploma or your bank account at the gate — he'll ask if you knew Jesus.” The Faith Inheritance Pastor closed by urging the church to pass on faith as the greatest family legacy. Jochebed's quiet obedience shaped one of the greatest leaders in Scripture. The faith of parents and grandparents sets the spiritual tone for generations. “What you hand off in faith will outlive anything you buy or build.” He shared how his grandmother gave every child a Bible — the most valuable gift of all. The call: rise up in faith, not fear. “It's time for the church to stop being afraid. Put your basket in the river. Trust God to protect what belongs to Him.” Core Message God builds His deliverers through families of faith. Jochebed's courage shows that faith acts when fear says “wait.” True humility releases control and gives God all glory. The greatest inheritance is not wealth, but faith handed down. The just shall live — and lead — by faith.

In marriage, the wife or husband will stand up for the other because they love each other and their relationship is deep. No matter what others say, they'll always think the best of their spouse because the relationship they have with them goes beyond any other Earthly relationship! Today, Pastor Terry says Puah and Shiphrah knew when Pharaoh was going against God's will because they had a deep relationship with the Lord. They loved God and wanted to do everything to honor His commands.

In American football, when something goes wrong, the referee throws a flag to stop play. Then they explain what happens into a mic for everyone to hear. Sometimes it takes players making gestures towards the referee for a foul to be called, and the flag goes out late. No matter what happens, the referee's job is to ensure that the game is played the right way. Today, Pastor Terry says no matter where we are, we must ensure we're living within God's will. That means if someone tells you otherwise, don't listen.

A new MP3 sermon from Valley Fourth Church is now available on SermonAudio with the following details: Title: Pastor's Connection - Shiphrah & Puah Subtitle: Pastor's Connection Speaker: Joe Pursch Broadcaster: Valley Fourth Church Event: Devotional Date: 10/31/2025 Length: 10 min.

This week we look at the stories of a couple of women in the Old Testament, Shiphrah & Puah.

When Pharoah commanded that all male babies born to Israelite women be thrown into the Nile and drowned, head midwives Shiphrah and Puah chose to disobey. When asked about it by Pharoah, their response served to further objectify the Hebrew women in his eyes. Even though Pharoah had Plans A, B and C to try to stunt the growth of the Jewish population in Egypt, they all failed. What were those plans and why were they unsuccessful?

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:1-2. After Abimelech there arose to save Israel Tola the son of Puah, son of Dodo, a man of Issachar, and he lived at Shamir in the hill country of Ephraim. And he judged Israel twenty-three years. Then he died and was buried at Shamir. — Judges 10:1-2 After the chaos and carnage of Abimelech's reign, Israel didn't need another flashy warrior. They needed rest. God raised up Tola—a judge whose legacy isn't marked by a bunch of battles, but by stability. For twenty-three years, nothing dramatic is recorded. No rebellion. No mass bloodshed. Just peace and steady leadership. Sometimes, no drama is a blessing, right?! God used this season to remind his people—and us—that his work isn't only seen in the dramatic. Sometimes it is seen in a quiet season led by a faithful leader. This is problematic for us because we live in a world addicted to drama. Our feeds refresh every few seconds with outrage, scandal, and noise. News thrives on shock value. Entertainment glorifies conflict. Even in our personal lives, we can get caught chasing the next crisis or feeding off the latest drama in our families, workplaces, or friendships. But constant drama drains the soul. It spikes reaction, anxiety, and spiritual shallowness. Tola's season, without a bunch of recorded drama, had to be a relief. Under his leadership, Israel had twenty-three years to breathe, reset, and realign. No battles. No fires to put out. Just space for hearts to return to God. And maybe that's what you need too—a season without noise. A time to simply be faithful and pursue God without drama. If you need this, ask God for it, and when it arrives, make sure you take advantage of the relief. Relief is a gift to reset your soul, recalibrate your heart, and draw you closer to Him. But it's also a time to safeguard your life from slipping back into spiritual laziness that leads to worshiping empty idols. One thing that always helps is a "Tola" who becomes for you an anchor for this time. ASK THIS: Do I see “no drama” seasons as a gift from God? Where might I be chasing excitement instead of valuing faithfulness? How can I be steady for those around me this week? Who has been a “Tola” in my life, giving me stability when I needed it? DO THIS: Thank God today for the quiet blessings—the leaders, parents, mentors, or friends who brought peace instead of drama. Then choose one small act of faithfulness to steady someone else's life. PRAY THIS: Lord, thank You for the gift of stability. Help me embrace quiet faithfulness as a blessing, even when it feels small, and let me be a steady presence in the lives of others. Amen. PLAY THIS: "Faithful Now."

Welcome to our first sermon diving deep into the text of Exodus! Today, we're in chapter one, asking the right questions to unlock its meaning. We'll explore why Israel is in Egypt, why the mighty Pharaoh is unnamed, and how two overlooked midwives, Shiphrah and Puah, become the unlikely heroes of the story.Scripture ReferencesExodus 1: The enslavement of Israel in Egypt.Genesis 12:1-3: God's promise to make a great nation from Abraham.Genesis 46:3-4: God's command for Jacob (Israel) to go to Egypt, promising to be with him.Genesis 1:28: The creation mandate to "be fruitful and multiply."Genesis 3:1, 15: The "shrewd" serpent and the promise that the woman's offspring would crush its head.Key Points1. Israel in Egypt: An Act of ObedienceThe book of Exodus starts like a sequel, connecting directly to Genesis. The Israelites are in Egypt not by mistake, but because God led them there during a famine, promising to be with them. This is a crucial reminder: following God often leads us into hard places, not just easy ones.2. The Unnamed Pharaoh: A Symbol of EvilPharaoh is left unnamed for three reasons:It's an insult: "May his name be forgotten," while the Hebrew midwives are named forever.He's a symbol: He represents the oppressive evil of every empire built on exploitation.He's the serpent: He acts "shrewdly" (the same word used for the serpent in Genesis 3) against God's people, who are fulfilling the Genesis 1 mandate to be "fruitful and multiply." This is a cosmic battle, not just a political one.3. The Midwives: A Blueprint for GreatnessShiphrah and Puah are the heroes because they show us what true greatness looks like in God's kingdom. They were servants to the servants, yet their actions changed history.ConclusionTrue greatness isn't found in power, status, or worldly authority like Pharaoh's. It's found in the quiet, courageous faith of the overlooked. The midwives feared God more than the most powerful man on earth, and that reverence produced a fearlessness that allowed them to defy evil, serve others, and suffer well. Their legacy is a testament that God esteems the humble and uses the seemingly weak to overthrow the proud.Calls to ActionServe the Servants: Look for opportunities to serve those who are overlooked. Greatness starts with humility.Fear God, Not Man: Let a holy reverence for God be the driving force that frees you from the fear of human opinion or authority.Practice Righteous Resistance: When instructed to do evil, practice civil disobedience for the sake of others, not for personal gain.Abandon "If/Then" Thinking: Don't wait for perfect circumstances to be obedient. Serve, give, and act now, right where you are.Suffer Well: When God feels distant, don't let your reverence for Him fade. Trust Him even when deliverance seems far away. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

When fearful, powerful rulers order death, may we all reach for the tools handed to us from our courageous, life-bringing foremothers in the faith: Shiphrah and Puah. “Learn them: Shif-rah. Pu-ah. Praise! Let them again be household names!” Their tools are: disobedience and cunning. May we disobey anything and anyONE who fails to honor God, who is LIFE.Sermon begins at minute marker Scripture:  Exodus 1.15-21Resources:Carmen Susana Horst, “Shiphrah and Puah (Selah),” Drawing Near: A Devotional Journey with Art, Poetry & Reflection, ed. Eileen R. Kinch and John D. Roth (Herald Press, 2025), 180.Tikva Frymer-Kensky, Reading the Women of the Bible: A New Interpretation of Their Stories (Shocken Books, 2002), 25.Renita J. Weems, Just a Sister Away: A Womanist Vision of Women's Relationships in the Bible, (LuraMedia, 1988), ix.Ashley M. Wilcox, The Women's Lectionary: Preaching the Women of the Bible Throughout the Year (Westminster John Knox Press, 2021), 196-197.Women's Bible Commentary, eds. Carol A. Newsome and Sharon H. Ringe (Westminster John Knox Press, 1992).Image: detail from Dona Park, “Resisting Genocide: Shiphrah and Puah,” Drawing Near: A Devotional Journey with Art, Poetry & Reflection, ed. Eileen R. Kinch and John D. Roth (Herald Press, 2025), 179.Hymn - 546 There is a Line of Women Text: John L. Bell (Scotland), © 2002 WGRG, Iona Community (admin. GIA Publications, Inc.)  Music: Charlene Nafziger (Canada), © 2019 Charlene Nafziger   Permission to podcast the music in this service obtained from ONE LICENSE, license #A-726929, #G9247078.  All rights reserved.

In this powerful sermon titled "Courage Under Pressure," we explore the incredible faith and bravery of the Hebrew midwives, Shiphrah and Puah, as told in Exodus 1:1–26. In the face of Pharaoh's cruel command, these women stood firm, choosing to honor God rather than fear man.What does it look like to have courage when the stakes are high? How can we live with integrity and boldness in a world that often demands compromise?

Two midwives, and their defiance that changed history, The story of Shiphrah and Pugh in Exodus 1 is one of the most powerful acts of resistance in the Bible. It begins with fear. Pharaoh feared the growing strength of the Hebrew people. Fear turning into oppression. Laws were written. Families enslaved. Lives were being crushed. […] The post Heroes // Shiphrah & Puah appeared first on Refuge.Church.

The book of Exodus is a foundational story about becoming God's people. Picking up where Genesis left off, it shows how God's faithfulness persists despite Pharaoh's increasing oppression and calls us to become faithful resisters like Shiphrah and Puah who courageously chose to fear God rather than earthly powers.

(Exodus 1:15-22) Years before Moses would stand before Pharaoh, two women would straight up lie and play Pharoah like a fiddle. This is the story of Shiphrah and Puah.

In the kickoff message of our new series, we explore the story of Shiphrah and Puah — two ordinary midwives who boldy said "no" to Pharaoh's deadly orders because they trusted God above all else.  Discover how these women risked everything to protect life, offering a powerful foreshadowing of Jesus' sacrificial love.

Study Passage: Exodus 1:1-19These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them,“Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”

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Exodus chapter 1 opens the second book of the Bible with a dramatic shift in Israel's story. After the death of Joseph and his generation, a new Pharaoh rises in Egypt who does not remember Joseph's contributions. Seeing the Israelites multiply and thrive, the king grows fearful of their numbers and influence. In response, he enslaves them, subjecting them to harsh labor, and sets out to suppress their population growth. Yet, despite the oppression, the more the Israelites are afflicted, the more they multiply and spread. Pharaoh then commands the Hebrew midwives, Shiphrah and Puah, to kill all newborn Hebrew boys, but they courageously disobey, fearing God more than the king. As a result, God blesses them with families of their own. Finally, Pharaoh intensifies his cruelty by commanding all his people to throw every Hebrew baby boy into the Nile River—setting the stage for the dramatic birth of Moses in the following chapter. Themes in Exodus 1: •The resilience of God's people under oppression •The fear of man vs. the fear of God •The unfolding need for a deliverer •God's quiet providence in dark times #Exodus1 #BibleStudy #HebrewDeliverance #RiseOfMoses #GodOurDeliverer #FaithOverFear #BiblicalHistory #ScriptureTruth #FreedomInGod #GodSeesInSecret #SendMeRadio #OppressionToPromise #FearGodNotMan #BibleChapters #OldTestamentTruthBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

This week, we hear the story of Shiphrah and Puah, midwives who defied Pharaoh's orders and protected their people, reminding us that liberation often begins with quiet, courageous resistance.

As we continue to strengthen our engagement with Scripture, we are tracking through the Old Testament by following the lives […]

A __________________ is someone who gives their life to a __________________ cause.[Exodus 1:15-17] Then Pharaoh, the king of Egypt, gave this order to the Hebrew midwives, Shiphrah and Puah: [16] "When you help the Hebrew women as they give birth, watch as they deliver. If the baby is a boy, kill him; if it is a girl, let her live." [17] But because the midwives feared God, they refused to obey the king's orders. They allowed the boys to live, too.When you fear __________________, you won't bow to __________________.[Proverbs 9:10] Fear of the LORD is the foundation of wisdom. Knowledge of the Holy One results in good judgment.A life of __________________ begins with the fear of God.[Exodus 1:18-19] So the king of Egypt called for the midwives. "Why have you done this?" he demanded. "Why have you allowed the boys to live?" [19] "The Hebrew women are not like the Egyptian women," the midwives replied. "They are more vigorous and have their babies so quickly that we cannot get there in time."[Hebrews 11:23] It was by faith that Moses' parents hid him for three months when he was born. They saw that God had given them an unusual child, and they were not afraid to disobey the king's command.God __________________ what no one else sees and He __________________ it.[Exodus 1:20-21] So God was good to the midwives, and the Israelites continued to multiply, growing more and more powerful. [21] And because the midwives feared God, he gave them families of their own.There is always a __________________ for our __________________.[Hebrews 6:10] For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do.You don't need a __________________ to make a __________________.[2 Chronicles 16:9a] The eyes of the LORD search the whole earth in order to strengthen those whose hearts are fully committed to him.

This week's message draws from Exodus 1 and 2, focusing on the powerful story of Moses' birth and the remarkable women who defied Pharaoh's deadly command. From the brave Hebrew midwives Shiphrah and Puah, to Moses' mother Jochebed and sister Miriam, and even Pharaoh's own daughter—women moved by compassion and moral courage came together to protect life in a time of genocide.Pastor Kirt reminds us that God often works through ordinary people who carry extraordinary love, especially mothers. These women stood up against the power of death with the power of life, embodying values that transcend culture, time, and even religion—compassion, justice, and courage.The sermon also reflects on the emotional depth and sacrificial nature of motherhood, from personal stories of parental love to the heartbreak of watching a loved one fade from memory. Through it all, we are reminded that love—especially a mother's love—has the power to change hearts, protect life, and reflect the very character of God.We honor and remember the mothers who have shaped us, sacrificed for us, and loved us deeply. May we live in a way that honors their legacy.

A special bonus for our listeners. W Scott was a guest on The Word in Black and Red this week for a fascinating discussion of the story of the Midwives in Egypt. You're not going to want to miss this one. Thank you to TWIBAR for sharing this with us. Go to https://linktr.ee/twibar for more of this exceptional podcast. Warning: Do take the warning at the beginning of the episode seriously. Explicit language and topics. Join Micah, Scott, Derek, & Ell as they explore the heroism of Shiprah and Puah in Exodus 1. Who are Shiprah and Puah, and how does their strange identity alter our interpretations of their work to save the Hebrew children? What does this story have to teach us about doing the little we can do while working to dismantle the system itself? And why is the Bible suddenly telling us to lie? Find out answers to these questions and more on the long-awaited first episode of our second season of The Word in Black and Red.

Have you ever heard of Shiphrah, Puah, and Jochebed? They're not the most well-known women in the Bible, but their contribution to the kingdom of God was an act of courage and faith.In this episode, Dr. Bruce Becker will examine the lives of three Israelite women who feared the Lord God more than they feared the pharaohs of Egypt.If you enjoy this podcast and make it a regular part of your week, would you consider helping us with your support? Thank you!

Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

The Parsha and the Book are called “Shemos”, meaning names. A review of the Parsha reveals all sorts of names-related subplots: The Parsha begins with enumerating the names of the sons of Jacob; Shifra and Puah's real names are obscured as are Moshe's parents who remain nameless; Moshe himself is named by his adoptive, Egyptian […]