Podcasts about ionian greek

Pythagoras of Samos[a] (Ancient Greek: Πυθαγόρας; c. 570 – c. 495 BC)[b], often known mononymously as Pythagoras, was an ancient Ionian Greek philosopher, polymath, and the eponymous founder of Pythagoreanism. His political and religious teachings were well known in Magna Graecia and influenced the philosophies of Plato, Aristotle, and, through them, the West in general. Knowledge of his life is clouded by legend; modern scholars disagree regarding Pythagoras's education and influences, but they do agree that, around 530 BC, he travelled to Croton in southern Italy, where he founded a school in which initiates were sworn to secrecy and lived a communal, ascetic lifestyle.

fWotD Episode 2509: Attalus I Welcome to featured Wiki of the Day where we read the summary of the featured Wikipedia article every day.The featured article for Monday, 18 March 2024 is Attalus I.Attalus I (Ancient Greek: Ἄτταλος), surnamed Soter (Greek: Σωτήρ, "Savior"; 269–197 BC) was the ruler of the Ionian Greek polis of Pergamon (modern-day Bergama, Turkey) and the larger Pergamene Kingdom from 241 BC to 197 BC. He was the adopted son of King Eumenes I, whom he succeeded, and was the first of the Attalid dynasty to assume the title of king, sometime around 240 to 235 BC. He was the son of Attalus and his wife Antiochis.Attalus won an important victory, the Battle of the Caecus River, over the Galatians, a group of migratory Celtic tribes from Thrace, who had been plundering and exacting tribute throughout most of Asia Minor for more than a generation. The victory was celebrated with a triumphal monument at Pergamon (The Dying Gaul) and Attalus taking the name of "Soter" and the title of king. He participated in the first and second Macedonian Wars against Philip V of Macedon as a loyal ally of the Roman Republic, although Pergamene participation was ultimately rather minor in these wars. He conducted numerous naval operations throughout the Aegean, gained the island of Aegina for Pergamon during the first war and Andros during the second, twice narrowly escaping capture at the hands of Philip V. During his reign, Pergamon also repeatedly struggled with the neighboring Seleucid Empire to the east, resulting in both successes and setbacks.Attalus styled himself as a protector of the freedoms of the Greek cities of Anatolia and portrayed himself as the champion of Greeks against barbarians. He funded art and monuments in Pergamon and in Greek cities he sought to cultivate as allies. He died in 197 BC at the age of 72, shortly before the end of the second war, having suffered an apparent stroke while addressing a Boeotian war council some months before. He and his wife Apollonis were admired for their rearing of their four sons. He was succeeded as king by his son Eumenes II.This recording reflects the Wikipedia text as of 00:55 UTC on Monday, 18 March 2024.For the full current version of the article, see Attalus I on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm Arthur Neural.

In this session, Ajahn Kovilo and Ajahn Nisabho speak with Ajahn Sona of Birken Forest Monastery and learn about his recent research into early Western Buddhist Monks. The discussion touches on such topics as the appearance of Ionian (Greek) monks in Pāli Commentaries, the Western connection with the Pāli Canon being written down, the early Greek influence on Buddhist Art (e.g. Gandharan sculptures), the relationship between Ancient greek philosophy and Abhidhamma, and more.

The words of the Delphic oracle had rung true, the rising empire founded by Cyrus the great, the Persians had just destroyed a mighty empire, in that of king Croesus and his Lydians. The Greeks of Ionia had stood by idle only having been subjected to the Lydians a generation earlier. Cyrus had tried to incite the Greeks to rebel, though they would wait to see which way the winds would blow.With the Persian victory the Greeks now sought to arrange favourable terms with the new power in the region. Though, their fence sitting would find their attempts met with anger and distain from Cyrus. With Sardis captured and only mopping up operations left in the west, Cyrus departed back into the empire leaving his commanders to finish the job.As the Persians absorbed the Lydian system into their own, resistance would develop with one last effort of the Lydians attempting to regain control. Cyrus would learn of the Lydian revolt and detach an army to head back to stamp it out as quickly as possible. With the revolt under control measures were now taken to punish those regions involved. This would see all of the Greek cities along the Anatolian coast now fully integrated into the Persian Empire. After a generation living under Persian control, dissatisfaction in the Ionian Greek cities would begin to make itself known. The Greeks were living under tyrannies acting in the interests of the Persians, though they had not been particularly popular before this time also. A combination of tyrannical rule, Persian tribute pressures as well as personal ambitions would all end up seeing a revolt develop in Ionia. The Ionians would take the initiative and launch an attack on Sardis, though it would fail and the revolt would drag on for a number of years.  Casting Through Ancient Greece WebsiteFollow on TwitterFollow on FacebookSupport the show (https://www.patreon.com/castingthroughancientgreece)

The connection between the Greeks and Sanatana Dharma ,Hinduism goes back a long time. The Vedic Literature,Puranas, Tamil Sangam Literature and Tamil Epics speak of Greeks, their riches and their valor. It is also noted that the Greeks lived among the Vedic Hindus. The Greeks were known as Yonas and Yavanas. The Yavanas, Greeks  were a part of those people considered as Mielchas, meaning those who strayed from the Vedic Dharma. Thee were initially following the Sanatana Dharma. They had caste system along the lines of Hinduism. Many of them were considered to be Kshatriyas and Vaisyas. ‘ Yavanas were described to be beyond Gandhara. There was another country mentioned in the epic as Parama Yona, in the far west of Yavana. This could be the Ionia ofGreece, somehow related to Indian Ionians or Yavanas. The name Yavana could be the Sanskritized form of the name Ionia. Yavanas, Sakas, Pahlavas and Hunas were sometimes described as Mlechhas. Sometimes along with them, the Madras, Kambojas, Kekeyas, Sindhus and Gandharas were included. This name was used to indicate their cultural differences with the Vedic culture, prevailed in the Kuru-Panchala Kingdoms. “… in the ports of southern India, where the early Tamil poems of uncertain date speak of a settlement of the Yavanas.”(1) The same author (2) does not follow the assumption that Yavanas were Roman traders, although she points out that between the first-second cent BC up to and included the third-fourth cent AD, rightly or wrongly “the term yavana denoted an Ionian Greek”.(3) On pages 83–5 she makes mention of early Indian literature where foreigners were dubbed “yavana”, and points to an Asokan inscription where a border-people is given this appellation. In central and western India, she says, Yavana “figure prominently as donors to the Buddhist Sangha”.(4) (1) H.P.Ray, The Winds of Change, Delhi, 1994:49, 84; (2) ibid p. 52; (3) ibid p. 54; (4) ibid p. 84.. Thus the Vedic society acknowledged their extra ordinary skills, but kept them as outcasts. An account in the epic depicts Yavanas as the descendants of Turvasu, one of the cursed sons of king Yayati. Only the fifth son Puru's line was considered to be the successors of Yayati's throne, as he cursed the other four sons and denied them kingship. Pauravas inherited the Yayati's original empire and stayed in the Gangatic plain who later created the Kuru and Panchala Kingdoms. They were the followers of proper Vedic culture. Yavana was the name of one of the sons of Maharaja Yayati who was given the part of the world known as Turkey to rule. Therefore the Turks are Yavanas due to being descendants of Maharaja Yavana. The Yavanas were therefore kshatriyas, and later on, by giving up the brahminical culture, they became mleccha-yavanas. Descriptions of the Yavanas are in the Mahabharata (Adi-parva 85.34). Another prince called Turvasu was also known as Yavana, and his country was conquered by Sahadeva, one of thePandavas. The western Yavana joined with Duryodhana in the Battle of Kurukshetra under the pressure of Karna. It is also foretold that these Yavanas also would invadeIndia in the Kaliyuga . (Srimad Bhagavatam 2.4.18 [1])Examples of direct association of these with the Greeks include: The mention of the “Yona king Antiochus” in the Edicts of Ashoka (280 BCE) The mention of the “Yona king Antialcidas” in the Heliodorus pillar in Vidisha (110 BCE) King Menander and his bodyguard of “500 Yonas” in the Milinda Panha. The description of Greek astrology and Greek terminology in the Yavanajataka (“Sayings of the Yavanas”) (150 CE). The mention of “Alexandria, the city of the Yonas” in the Mahavamsa, Chapter 29 (4th century CE). https://ramanisblog.in/2015/04/16/greeks-yavanas-of-turvasu-yayatis-son-fought-mahabharata-war/ --- Send in a voice message: https://anchor.fm/ramanispodcast/message

Now that we have seen the development of Sparta and Athens, two of our main players for the upcoming Greco-Persian Wars period, we need to look at a third. This time it is not a Greek city state, but an empire east across the Aegean Sea. This was the Persian Empire and would come to influence Greek affairs for centuries to come.The main empire the Greeks had contact with in the Near East during the Achcahic period was that of the Lydian Empire who controlled most of Anatolia. In the late 6th century, the Lydian’s had brought the Ionian Greek cities dotted all along the Anatolian coast into their control. Though, as powerful and wealthy as the Lydians were a great threat appeared on their eastern boarder.This threat was in the shape of the new power of Persia, who only a handful of years earlier was one of a number of Iranian groups occupying the Zagros Mountains. Events around them would see this relatively small group of peoples coming to dominate their region, before then expanding and creating the Persian Empire, which Lydia would become apart of. The founder of the Persian empire would become to be known as Cyrus the Great and like most founders there were traditional tales to explain his background and rise to greatness. In just his life time Cyrus would go onto create the largest empire the world had yet known, bringing the Greek world into direct contact with them.

While three Persian land armies were spreading out over western Anatolia to contain and defeat the Ionian Greek rebels and their allies, a fourth army was headed to the island of Cyprus. The Cypriot King of Salamis, Onesilos had usurped his brother's throne and incited his neighbors to rebellion. In our first "Battle of Salamis" the Persians retake the strange and strategic island. Lyceum.fm Patreon Support Page --- Support this podcast: https://anchor.fm/history-of-perisa/support

To prepare ourselves for their role in the coming wars between Persian the Greek city states, I'm explaining the history and politics of Archaic Athens, from their first adoption of oligarchy rather than monarchy, down through the adoption of democracy, the Peisistratid tyrants, and the final restoration of democracy by Cleisthenes. At the end of that long process, the Athenians and their Eretrian allies joined forces with the Ionian Greek cities of Anatolia in their revolt against the Persian Empire. In 498 BCE, the Greek army set out from Ephesus in a lightning raid to attack, and ultimately destroy, the Lydian capital at Sardis. Patreon Amazon Fresh Amazon Prime The History of Ancient Greece Podcast by Ryan Stitt Ancient Persia: A Concise History of the Achaemenid Empire by Matt Waters Ad: Amazon --- Support this podcast: https://anchor.fm/history-of-perisa/support

Who is Jim Staahl: Jim began his comedy career as a resident member of Chicago’s Second City Theater and wrote for SCTV. Staahl performed and wrote for an array of Variety shows starring Martin Mull, Steve Allen, Sid Caesar, Steve Martin and Marty Short.  He was also a co-head writer for shows that starred John Candy, Mike Myers, Howie Mandel, Fred Willard, and Louie Anderson; Staahl was also host and head writer of his own series, Laugh Trax. And wrote on such shows as Mork and Mindy, Married People, Lightning Force, The Searcher, Charles In Charge, Young Hercules and Sledge Hammer, along with numerous TV Pilots for NBC, ABC, CBS, and FOX.  And received two Emmy nominations for writing on Bobby’s World, an animated series he co-created with Howie Mandel and co-produced for 8 years.   As an actor, Jim has numerous network appearances and was a series regular on three network series: Mork & Mindy, Goodnight Beantown, and Normal Life. Staahl has also appeared in a number of features including Spies Like Us, Max Dugan Returns, and Night Shift. Staahl continues to perform; he recently appeared on King of Queens and was a series regular on Curb Your Enthusiasm. Lisa has produced and acted in dozens of radio commercials with Jim and is to date one of her go-to silly people. Who is Pythagoras: Pythagoras of Samos (c. 570 – c. 495 BC) is an ancient Ionian Greek philosopher and coined the word “philosopher… really the Tony Robbins of his time and the eponymous founder of Pythagoreanism. His political and religious teachings were well known in Magna Graecia and influenced the philosophies of Plato, Aristotle, and, through them, Western philosophy. And maybe best know for the Pythagoras Theorem. How to show love to Project Woo Woo: Click here to buy Lisa a cup of joe.   This episode was also supported by Amazon. Click on this link --> Amazon any time you need to make an Amazon purchase. A small percentage of your purchase will support the show (no extra cost to you).  I receive an affiliate commission from some of the links above. Go get your free be happier than all your friends morning routine over here --> Project Woo Woo Listen to Lisa's other podcasts at Love Bites & Honestly Lisa  

Cyrus's generals take the reins for a bit and the Persian conquerors face their most grueling task yet: subduing the Ionian Greek city states. Persia's first interaction with the Greek speaking world was a drawn out, and possibly brutal conquest of the western coasts of Anatolia, but when they were done the empire was larger, more secure, and ready to keep pushing its boundaries south into the wealthy territory of Babylon. --- Support this podcast: https://anchor.fm/history-of-perisa/support

In today's episode we begin our look at the events that directly contributed to the beginnings of the Greco-Persian War. After a brief summation of the events that brought the early Persian Empire into contact with the Ionian Greeks, we take a look at the evidence and theories about what the naval situation was like in the Aegean during the late 6th century BCE. We then consider how and why Persia went about building up its navy, including how Ionian Greek cities fit into the Persian system once they were subjugated. We then meet a tyrant of Miletus, Aristagoras, who's ambition and cunning spurred an Ionian/Persian invasion of Naxos, where a fleet of 200 ships besieged the island. Following this attempted invasion, we conclude by seeing how Miletus and an Ionian confederation decided to instead seize part of the Persian navy and start revolt against the empire from the east. Somewhere in there we also consider a unique form of punishment aboard a trireme.   Show Notes - http://maritimehistorypodcast.com/ep-031-a-persian-navy-an-ionian-revolt

In the second part of multiple episodes focusing on the Parthenon Frieze and its relationship with the Persian Apadana reliefs at Persepolis, we investigate the evidence for the transmission of ideas from Persia to Greece by way of the Ionian Greek artists, who plied their trade throughout the Mediterranean. We’ll look closely at an important transitional piece, the so-called Harpy Tomb at Xanthos in Lycia, as well as a couple Persian imperial sites, Susa and Persepolis, before turning westward to Athens. We’ll also examine the role of Persian monumental art and architecture and reveal the Greek stylistic influence passed on to Persia by the Ionian artists. Explore more episodes, image galleries, credits, transcripts, and additional resources at http://ancientartpodcast.org. Connect at http://twitter.com/lucaslivingston and http://facebook.com/ancientartpodcast.