Podcasts about Pergamon

Miasto Pergamon pojawia się tylko raz w Biblii, ale za to opisano je jako miejsce “gdzie jest tron szatana” (Objawienie 2:13). Dalsza część tego wersetu mówi jeszcze: “Antypas, świadek mój wierny, został zabity u was, gdzie szatan ma swoje mieszkanie”. Historia tego miasta jest związana z Biblią. Nie tylko jednak chodzi o jej treść, ale także materiał na którym przepisywano tą księgę. Starożytne miasto Pergamon znajdowało się jakieś 25 km na wschód od Morza Egejskiego. Dzisiaj ruiny znajdują się przy tureckim mieście Bergama.  Gdybyście chcieli zwiedzić ruiny musicie polecieć do Izmiru, a stamtąd pojechać na północ do Bergamy. Pergamon zbudowano na samotnej górze. Później jednak miasto się rozrosło także u podnóża. Przypomina to historię Aten z ich Akropolem. Pergamon znajduje się jednak dużo dalej od morza.Pergamon pierwszy raz jest wspomniany przez Ksenofonta w opisie marszu 10 tysięcy czyli Anabazie. Już wtedy mieszkali tam Grecy. W III wieku na tereny dzisiejszej Turcji najechali Celtowie znani jako Galaci. Pokonał ich Attalos I król Pergamonu w 240 roku p.n.e. Aby uczcić swoje zwycięstwo nakazał zbudować ołtarz poświęcony Zeusowi. Umieszczono na nim także rzeźby pokonanych Galatów. Ten ołtarz można oglądać w berlińskim muzeum Pergamon.Attalos I, był pierwszym, który przyjął tytuł króla, jego wnuk Attalos III był ostatnim królem Pergamonu. Umierając przekazał swoje królestwo Rzymowi. Ci utworzyli z tego królestwa prowincję rzymską Azja. Początkowo Pergamon dalej był stolicą, ale potem nowi władcy przenieśli ją do Efezu. Właśnie w tej prowincji znajdowały się miasta wspomniane w ostatniej księdze biblijnej Objawieniu. Dlaczego Pergamon nie pojawia się jednak w Dziejach Apostolskich?Podczas swojej drugiej podróży misjonarskiej Paweł pojawiał się w zachodniej części dzisiejszej Turcji. Jednak w Dziejach Apostolskich 16:6 czytamy: “I przeszli przez frygijską i galacką krainę, ponieważ Duch Święty przeszkodził w głoszeniu Słowa Bożego w Azji”. Apostoł i jego towarzysze przeprawili się więc do Macedonii. Wracając Paweł odwiedził Efez. Później ponownie przybył tam podczas trzeciej swojej podróży. Nigdy chyba jednak nie odwiedził Pergamonu.Gdy połączymy te dwie informacje, zakaz głoszenia w Azji przez Ducha Świętego z Dziejów Apostolskich z określeniem Pergamonu jako tronu szatana z księgi Objawienia, można wyciągnąć wniosek, że tereny te były bardzo przeciwne chrześcijaństwu. W Efezie stolicy prowincji Azja głoszenie Pawła doprowadziło do zamieszek, po których musiał uciekać z miasta. Czy coś takiego spotkało Antypasa?O Objawieniu 2:13 czytaliśmy: “Antypas, świadek mój wierny, został zabity u was, gdzie szatan ma swoje mieszkanie”. Nie znamy szczegółów tego wydarzenia, ale przez analogię możemy sobie wyobrazić, że Antypas tak jak Paweł w Efezie głosił, że bożki zrobione rękami ludzkimi nie są bogami. Tłum w Efezie chciał zabić apostoła, ale inni chrześcijanie go ukryli. Być może w Pergamonie tłum ludzi zabił chrześcijanina o imieniu Antypas.Dzieje Apostolskie opisują podróże apostoła Pawła, który omijał Pergamon. W Liście do Galatów 2:9 jednak czytamy: “Jakub i Kefas, i Jan, którzy są uważani za filary, podali mnie i Barnabie prawicę na dowód wspólnoty, abyśmy poszli do pogan, a oni do obrzezanych”. Tak więc Paweł miał głosić dobrą nowinę na tych terenach. Nie zrobił tego chyba z powodu wielkiego sprzeciwu na tych terenach. Później jednak w Objawieniu Jan napisał siedem listów do zborów w Azji (rzymskiej prowincji). Wygląda na to, że te siedem zborów było pod jego opieką. Innymi słowy po śmierci apostoła Pawła chyba właśnie apostoł Jan głosił w Pergamonie.W Objawieniu czytaliśmy, że chrześcijanie dalej trzymali się imienia Jezusa nawet po męczeńskiej śmierci Antypasa. Był jednak inny problem. W Objawieniu 2:14 czytamy: “Lecz mam ci nieco za złe, mianowicie, że są tam tacy, którzy trzymają się nauki Balaama, który nauczał Balaka, jak uwodzić synów izraelskich, by spożywali rzeczy bałwanom ofiarowane i uprawiali nierząd”. W czasach Mojżesza Balaam wysłał kobiety, które zapraszały Izraelitów na uczty i skłaniały ich do niemoralności i bałwochwalstwa.Ponownie nie znamy faktów, ale możemy sobie chyba wyobrazić, że chrześcijanie, którzy nie chcieli brać udziału w bałwochwalstwie mogli zostać przekonani do tego przez miejscowe kobiety. Oprócz ołtarza poświęconego Zeusowi w Pergamonie czczono też Dionizosa, którego Rzymianie nazywali Bachusem. Jego kult polegał między innymi na upijaniu się oraz niemoralności. Pod wpływem alkoholu chrześcijanin, który wystrzegał się bałwochwalstwa i rozpusty mógł się czegoś takiego dopuścić.Zapewne słyszeliście o słynnej Bibliotece Aleksandryjskiej. Była to największa biblioteka świata starożytnego. Na drugim miejscu była Biblioteka Pergamońska. Ten sam władca, który pokonał Galatów kazał też zbudować bibliotekę. Ponieważ te biblioteki konkurowały ze sobą Grecy z Aleksandrii zakazali eksportu papirus z Egiptu. Co zrobili Grecy z Pergamonu?Już wcześniej znany był materiał pisarski jakim były wyprawione skóry zwierzęce, ale gdy zabrakło papirusu w Pergamonie zaczęto na masową skalę używać tego materiału. Nie zdziwi was pewnie fakt, że materiał ten nazwano pergaminem. W 2 Tymoteusza 4:13 czytamy: “Płaszcz, który zostawiłem w Troadzie u Karposa, przynieś, gdy przyjdziesz, i księgi, zwłaszcza pergaminy”.Paweł omijał więc Pergamon, ale chętnie używał materiału pisarskiego z tego miasta. Do naszych czasów dotrwało wiele kodeksów czyli wczesnych kopii Biblii zapisanych właśnie na pergaminie. Ten materiał był używany jeszcze przez co najmniej 15 wieków. W Polsce np. Biblia królowej Zofii została spisana na pergaminie. W Pergamonie na tym materiale spisywano zwoje, które znajdowały się później w Bibliotece Pergamońskiej.Niektórzy bibliści twierdzą, że to właśnie ta biblioteka pełna pogańskich pism była dla apostoła Jana “tronem szatana”. Inni wskazują na świątynię Zeusa, jeszcze inni na kult cesarza, który rozwinął się właśnie w Pergamonie. Jest jednak jeszcze jedna teoria związana z chaldejskimi magami, którzy mieli wyemigrować z Babilonu właśnie do Pergamonu. W księdze Objawienia wspomniano później także o Babilonie wielkim.Wprawdzie nie ma historycznych dowodów na taką emigrację, ale wydaje się ona prawdopodobna. Chaldejscy magowie z Babilonu byli słynni na cały starożytny świat. Attalos I budując bibliotekę poszukiwał mędrców i pewnie chętnie by przyjął Chaldejczyków. Pergamon w ten sposób miał stać się centrum religii pogańskiej. Problem polega jednak na tym, że apostoł Jan spisywał Objawienie w czasach 11 cesarza Domicjana. Centrum religii pogańskiej było wtedy w Rzymie.Niemniej, księga Objawienia wspomina o jeszcze innym problemie. W Objawieniu 2:15 czytamy: “Tak i ty masz u siebie takich, którzy również trzymają się nauki nikolaitów”. Tak jak zwolenników Lutra nazywano luteranami, tak w I wieku określano zwolenników Nikolausa. Nie wiemy dokładnie na czym polegała ta nauka. Być może chodziło o synkretyzm religijny czyli połączenie chrześcijaństwa z pogańskim kultem.Tak więc, Pergamon zajmuje szczególne miejsce w historii Biblii – zarówno jako miejsce, które w symboliczny sposób zostało opisane w Nowym Testamencie, jak i jako ośrodek, w którym rozwinięto materiał piśmienniczy, który odegrał kluczową rolę w przekazywaniu Słowa Bożego na przestrzeni wieków. To fascynujące, jak jedno starożytne miasto łączy w sobie tak różne, ale równie istotne aspekty historii biblijnej.Wiem, gdzie mieszkasz, tam, gdzie jest tron szatana; a jednak trzymasz się mocno mego imienia i nie zaparłeś się wiary we mnie, nawet w dniach, kiedy Antypas, świadek mój wierny, został zabity u was, gdzie szatan ma swoje mieszkanie.https://biblia-online.pl/Biblia/Warszawska/Objawienie-Swietego-Jana/2/13I przeszli przez frygijską i galacką krainę, ponieważ Duch Święty przeszkodził w głoszeniu Słowa Bożego w Azji.https://biblia-online.pl/Biblia/Warszawska/Dzieje-Apostolskie/16/6Otóż, gdy poznali okazaną mi łaskę, Jakub i Kefas, i Jan, którzy są uważani za filary, podali mnie i Barnabie prawicę na dowód wspólnoty, abyśmy poszli do pogan, a oni do obrzezanychhttps://biblia-online.pl/Biblia/Warszawska/List-do-Galacjan/2/9Lecz mam ci nieco za złe, mianowicie, że są tam tacy, którzy trzymają się nauki Balaama, który nauczał Balaka, jak uwodzić synów izraelskich, by spożywali rzeczy bałwanom ofiarowane i uprawiali nierząd.https://biblia-online.pl/Biblia/Warszawska/Objawienie-Swietego-Jana/2/14Płaszcz, który zostawiłem w Troadzie u Karposa, przynieś, gdy przyjdziesz, i księgi, zwłaszcza pergaminyhttps://biblia-online.pl/Biblia/Warszawska/2-List-do-Tymoteusza/4/13Tak i ty masz u siebie takich, którzy również trzymają się nauki nikolaitówhttps://biblia-online.pl/Biblia/Warszawska/Objawienie-Swietego-Jana/2/15

Skriv til engelen for menigheten i Filadelfia: "Fordi du har tatt vare på mitt ord om å holde ut, vil jeg bevare deg gjennom den tid av prøvelser som skal komme over hele verden for å prøve dem som bor på jorden." (Åp. 3, 7&10)Dette brevet har mye likt med et annet brev som vi kan lese om i Åpenbaringen (brevet til Pergamon), men dette brevet er uten refselsene som var i det andre. Utholdenheten fremheves og nevnes to ganger, og det på tross av at menigheten hadde liten kraft (v. 8). Jakob sier: "Det er dem som holder ut, vi priser salige." (Jak. 5, 11). Om vi er sterke eller svake, så er det utholdenheten som lønner seg. Menigheten skulle bli bevart gjennom nye trengsler, og de ville få oppleve en ekstraordinær vekkelse (v. 9). I tillegg ga Jesus dem en åpen dør. Muligens var det til en rik tjeneste, eller om Han mente døra inn til Himmelen (1. Kor. 16, 9; 2. Pet. 1, 10-11).Denne menigheten holdt til i Filadelfia, et gresk ord som betyr broderkjærlighet. Og nettopp kjærligheten til søsken-fellesskapet i troen er en nøkkel til å holde ut, sier Bibelen (Apg. 2, 42). La oss sammen holde ut i løpet vårt med blikket festet på Jesus (Hebr. 12, 1-3)!Og la oss ta vare på Jesu ord, og la oss støtte hverandre og oppmuntre hverandre, for det er de som holder ut vi priser salige!Skrevet og lest av Eli Fuglestad for Norea Håpets Kvinner.

Skriv til engelen for menigheten i Pergamon: "Likevel holder du fast på mitt navn. Og du har ikke fornektet troen på meg..." (Åp. 2, 12-13)Pergamon-byen var sete for sterk avgudsdyrkelse og romersk makt, og Satan hadde et godt feste her. Men menigheten stod fast og hold ut i prøvelsene. Forførelsene derimot var de ikke på vakt overfor, og de hadde fått innpass i menigheten, kan vi lese (v. 14-15). Kristne der deltok i en del av samfunnets avgudsdyrking og drev hor, på gresk ordet "porneia". Det kan oversettes med "lettsindig elskov". Vårt ord "porno" kommer fra det.Alt dette er sterke fristelser i vårt samfunn i dag. Også om vi tenker hor i åndelig forstand (2. Kor. 11,2). Lettsindig omgang med ulike verdslige eller spirituelle strømninger er en fare. Vi skal være blant folk, men ikke være som dem, sier Bibelen (Joh. 17,15-16). Det som avslører forførelsen, er Guds Ord, og derfor er løsningen å gi Guds Ord plass i liv og hjerte, for det virker i oss med kraft, sier Bibelen (Kol. 3,16; 1. Tess. 2,13; Åp. 2, 16)!Ja, la oss være på vakt i prøvelser og overfor forførelser, men la oss mest av alt fylle oss med Guds Ord, for da kan vi også være frimodige!Skrevet og lest av Eli Fuglestad for Norea Håpets Kvinner.

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Sun, 16 Mar 2025 18:41:34 +0000 https://elwadis-predigt-pod.podigee.io/185-willst-du-in-den-himmel-oder-bist-du-schon-in-der-holle de40735385f366d53d0751ae9c8c84f4 3 Verheißungen Jesu Am 16.3.2025 predigte Pastor Thorsten Wader über die Verheißungen Christi an die Gemeinden in Pergamon und Smyrna, die in der Offenbarung stehen. "Durchhalten" ist die Parole. Aber es ist kein Kampf! Es ist das Durchhalten im Vertrauen auf Christus, der auch durch Leid trägt. Bibelstellen: Offenbarung 2,10-11 (Smyrna) Offenbarung 2,17 (Pergamon) full 3 Verheißungen Jesu no Thorsten Wader

In the calm before the storm, we examine what was going on in Anatolia. Achaeus the Younger has been a rising power since he's been free to romp round the peninsula, squaring off against Attalus I of Pergamon and whoever else he comes across. Sources for this episode: Bevan, E. R. (1902), The House of Seleucus (Vol. I). London: Edward Arthur. Espenak, F., NASA (date unknown) Solar Eclipses of Historical Interest (online) (Accessed 19/07/2024). Polybius (1979), Polybius the Histories, in Six Volumes (Volume III). Translated by W. R. Paton. Cambridge, Massachusetts and London: Harvard University Press and William Heinemann, Ltd. Author unknown, Wikipedia (date unknown), List of solar eclipses in antiquity (online) (Accessed 19/07/2024).

In this special, in between seasons, compilation, we mash together our previous four episodes about the last book of the New Testament. The finest final chapter. The most metal maelstrom of mayhem and madness. The epilogue to end all epilogues. The volume of vengeful violence that is, the Book of Revelation! Volume 1 contains the previously released episodes,Book of Revelation 00 Prologue of the EpilogueBook of Revelation 01 First Chapter of the Final ChapterBook of Revelation 02 Where Satan DwellsBook of Revelation 03 I Will Come In To Him Many apologists, theologians, academics, historians and scholars have pondered the inclusion of this Lovecraftian hallucination in the final draft of the Chri$tian Bible. We will look at the various theories as they come up.  The prologue includes cameo appearances from, The Bible, the Rapture, John of Patmos, Roman Emperors Domitian, Vespasian, Titus, Nero and Caligula. We'll also meet Epaphroditus, Eusebius, Josephus and D.H. Lawrence. Did you know you are blessed just to read it or hear it read? Did you now this book is a cornerstone of conspiracy theories like Flat Earth Theory and the Holy Trinity? Does it allude to the Holy Ghost or the Archangels? What's the deal with John and the number seven? Will we see the saviour coming in the clouds? Will he or won't he have a two edged sword in his mouth? Will he sound like a fart or diarrhoea? Did you know it gives you a description including but not limited to Christ's breasts? And why does John mansplain away his poetic metaphors? I chapter two, John will explain to the church of Ephesus just how much the ultimate creator god of the entire universe is upset about a wife swapping cult of Nicolaitanes. John explains quantum physics to the church in Smyrna and proves once and for all Jesus is Schrodinger's Cat.John doxes Satan's home in Pergamon.And among the church in Thyatira, we finally meet, Jezebel! And she does not disappoint. She repented not!Is this book prophecy of a future still to come?Is this book a coded message of rebellion for the early Chri$tian freedom fighters in their struggle with the Roman Empire?Is this book xenophobic propaganda to stop Hellenising?Who cares? It's got Hell, Armageddon, Antipas, the brazen bull, Zeus, Balaam, Balac, the children of Israel, Canaanites, angels, a talking donkey, fornication, Motorhead, Lemmy, Frankenfurter, Sardis, playstation, Christmas, Philadelphia, David, Cheech, Chong, Cheech and Chong, Billy Graham, Richard Nixon, Ron DeSantis, Disney World, robux, Laodiceans, Donald Trump, Mordor and the Roman Empire  #666 #SketchComedy #Sketch #Comedy #Sketch Comedy #Atheist #Science #History #Atheism #Antitheist #ConspiracyTheory #Conspiracy #Conspiracies #Sceptical #Scepticism #Mythology #Religion #Devil #Satan #Bible #Skeptic #Debunk #SatanIsMySuperhero #Podcast #funny #sketch #skit #comedy #comedyshow #comedyskits #HeavyMetal #weird #RomanEmpire #Rome #AncientRome #Romans #RomanEmperor 

Galen von Pergamon war einer der Großen der Medizingeschichte. Seine Lehren galten über 1400 Jahre unangefochten als Lehrstoff und prägten die Medizin ihrer Zeit. Neben anatomischen Studien begründete er eine Diagnosemethodik und prägte Begriffe und Systeme, die zum Teil auch heute noch Gültigkeit haben. Allerdings gab es auch eklatante Fehler. So dauerte es bis 1540 bis seine Anatomievorstellungen in Frage gestellt wurden und durch Sektionen am Menschen korrigiert wurden.

Despite a controversial rise to the throne, King Perseus showed himself to be an able ruler. Continuing his father's policies of restoring the strength of Macedonia, he earned a positive reputation across the Greek world through his philanthropy and general good behavior. His rising popularity earned the enmity of those like Eumenes II of Pergamon, who accused Perseus of secretly carrying out plans for a war against the Roman Republic, inheriting his father's schemes. Tensions would soon boil over, and the king would find himself in the crosshairs of the Senate, leading to the Third Macedonian War. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2024/11/21/102-antigonid-macedon-sins-of-the-father/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2024/11/102-antigonid-macedon-sins-of-the-father-transcript.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

Yuval Noah Harari's best-selling Sapiens explored human's extraordinary progress alongside the capacity to spin stories. In Nexus he focuses on how those stories have been shared and manipulated, and how the flow of information has made, and unmade, our world. With examples from the ancient world, to contemporary democracies and authoritarian regimes, he pits the pursuit of truth against the desire to control the narrative. And warns against the dangers of allowing AI to dominate information networks, leading to the possible end of human history.The classicist, Professor Edith Hall, looks at how information flowed in Ancient Greece, and how the great libraries of Alexandria and Pergamon were precursors to the World Wide Web. Homer wrote about intelligent machines in his epic poetry, which suggests that the human desire for AI goes back a long way, along with the hubris about being in control. By understanding and appreciating the past, Professor Hall argues we can look more clearly at our current condition. Madhumita Murgia is the first Artificial Intelligence Editor of the Financial Times and the author of Code Dependent: Living in the Shadow of AI. She investigates the impact AI can have on individual lives and how we interact with each other. And while there are fears that companies have unleashed exploitative technologies with little public oversight, cutting edge software has unprecedented capacity to speed up scientific discoveries. Producer: Katy Hickman

Das Pergamonmuseum zählt zu den meistbesuchten Museen Berlins. Seinen Namen verdankt es einem Altar, der zu den wertvollsten Schätzen der Antike gehört.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Ezekiel 1-3; Revelations 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome, dear ones, to the Daily Radio Bible on this 28th day of August. It's day 241 of our journey through the Bible with your host and Bible reading coach, Hunter. Today we dive into the scriptures as always, focusing on transformation by the God who is love. Our readings take us through Ezekiel chapters 1 to 3, and then onto Revelation chapter 2. Hunter guides us through Ezekiel's profound visions, his divine calling, and the Lord's messages to a rebellious Israel. Wisdom and warnings from Revelation follow, as Christ addresses the churches of Ephesus, Smyrna, Pergamon, and Thyatira. Join us as we seek to listen with open hearts to what the Spirit is saying to the churches, finding comfort and guidance in God's presence among us. Let's gather around the Word and discover that Jesus is right here with us, in the midst of our lives. Tune in for an inspiring episode filled with scripture, prayer, and reflections on God's enduring love. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this episode we once again, pick up the Book of Revelation at chapter three and continue calling out early Christian churches in Asia Minor for not being Christian enough. For not hating enough. For not paying enough. We have already done three episodes on this book which you can easily find in the feed. But for those of you who have not studied for this exam, here's a quick recap. John of Patmos is sitting all alone in a cave like a totally normal person, writing a letter to seven churches in modern day Turkey. Back in chapter two, he started to pretend he was Jesus. So far John pretending to be Jesus has called out the church of Ephesus for not loving Jesus hard enough. But praised them for hating a cult of wife swappers. He's warned the church of Smyrna the devil is coming to town to incarcerate them all. He's called out the church of Pergamon for eating barbeque and fornicating. Then he told Pergamon Jesus was coming with a sword in his mouth to fight them all. John has singled out a member of the church of Thyatira called Jezebel. For also eating barbeque and fornicating. What on earth has chapter three got in install for us?Special guest appearances by Frankenfurter, Sardis, playstation, Christmas, Philadelphia, David, Cheech, Chong, Cheech and Chong, Billy Graham, Richard Nixon, Ron DeSantis, Disney World, robux, Laodiceans, Donald Trump, Mordor and the Roman Empire   #666 #SketchComedy #Sketch #Comedy #Sketch Comedy #Atheist #Science #History #Atheism #Antitheist #ConspiracyTheory #Conspiracy #Conspiracies #Sceptical #Scepticism #Mythology #Religion #Devil #Satan #Bible #Skeptic #Debunk #SatanIsMySuperhero #Podcast #funny #sketch #skit #comedy #comedyshow #comedyskits #HeavyMetal #weird #RomanEmpire #Rome #AncientRome #Romans #RomanEmperor 

Attalus of Pergamon seems to have become enough an issue that Seleucus is trying to stabilise Syria ahead of an incursion. It's time to mete out some Seleucid wrath to Anatolia- or is it...? Sources for this episode: Bevan, E. R. (1902), The House of Seleucus (Vol. I). London: Edward Arthur.  Grainger, J. D., (2014), The Rise of the Seleukid Empire (323- 223 BCE), Seleukos I to Seleukos III. Barnsley: Pen & Sword Books Ltd. (eBook). Author unknown, Wikipedia (date unknown), Seleucus II Callinicus (online) (Accessed 28/03/2024).

Brother Nick gives us a short history lesson of the seven churches in Revelation and then continues with the church at Pergamos in Revelation 2:12-17.

In this sermon on Revelation 2-12-17 Dr Venema speaks of the nature of the speaker Jesus Christ, and of the commendation, condemnation and word of encouragement to the Church in Pergamon.

In this sermon on Revelation 2:12-17 Dr Venema speaks of the nature of the speaker Jesus Christ, and of the commendation, condemnation and word of encouragement to the Church in Pergamon.

Ohne Jesus im Zentrum ist Kirche nicht denkbar. Die Geschichte zeigt, dass immer dann, wenn Kirche sich vom Evangelium als Grundlage entfernt, sie in Schieflage gerät, anstatt wirklich einen lebensverändernden Unterschied für die Menschen zu machen und ein Segen zu sein. „Kehre um“ ist die Aufforderung Jesu an die Gemeinde in Pergamon, die stark beeinflusst war vom Kaiserkult und von Götzenverehrung. Was wir von dieser Kirche und ihren Herausforderungen lernen können, darum geht's in dieser Predigt. Eine Predigt von David Schimmel

In dieser Predigt spricht Leo Bigger über "Die Herausforderung der Treue" und wie wichtig es ist, in unserem Glauben standhaft zu bleiben, selbst wenn wir in einer Umgebung leben, die uns in Versuchung führt. Leo erzählt von Herausforderungen, denen die Gemeinde in Pergamon gegenüberstand, wie in Offenbarung 2 beschrieben. Er betont, dass Gott unsere Treue sieht und schätzt, auch wenn niemand sonst es bemerkt. Leo fordert dich auf, z.B. in deiner Small Group eine Übung zu machen: Was würde Gott dir in einem Brief Positives und Negatives schreiben? Diese Reflexion hilft dir, deine Beziehung zu Gott zu vertiefen. Leo verwendet das Beispiel von Bileam, um zu zeigen, wie leicht man in Versuchung geraten kann, seine Prinzipien zu verraten. Er ermutigt dich, demütig und treu zu bleiben, auch wenn es schwer ist. Zum Schluss erinnert Leo daran, dass wahre Freiheit und Intimität mit Gott nur durch Treue und Heiligkeit erreicht werden können. Bleib standhaft und lass dich nicht von der Welt negativ beeinflussen.

In dieser Predigt spricht Leo Bigger über "Die Herausforderung der Treue" und wie wichtig es ist, in unserem Glauben standhaft zu bleiben, selbst wenn wir in einer Umgebung leben, die uns in Versuchung führt. Leo erzählt von Herausforderungen, denen die Gemeinde in Pergamon gegenüberstand, wie in Offenbarung 2 beschrieben. Er betont, dass Gott unsere Treue sieht und schätzt, auch wenn niemand sonst es bemerkt. Leo fordert dich auf, z.B. in deiner Small Group eine Übung zu machen: Was würde Gott dir in einem Brief Positives und Negatives schreiben? Diese Reflexion hilft dir, deine Beziehung zu Gott zu vertiefen. Leo verwendet das Beispiel von Bileam, um zu zeigen, wie leicht man in Versuchung geraten kann, seine Prinzipien zu verraten. Er ermutigt dich, demütig und treu zu bleiben, auch wenn es schwer ist. Zum Schluss erinnert Leo daran, dass wahre Freiheit und Intimität mit Gott nur durch Treue und Heiligkeit erreicht werden können. Bleib standhaft und lass dich nicht von der Welt negativ beeinflussen.

After Hierax evicted Seleucus from Anatolia, the peninsula descended into chaos. But one of the monarchs of the Hellenistic period would not stand for that. It's time for Attalus I of Pergamon to step up to the plate... Sources for this episode: Bevan, E. R. (1902), The House of Seleucus (Vol. I). London: Edward Arthur. Grainger, J. D., (2014), The Rise of the Seleukid Empire (323- 223 BCE), Seleukos I to Seleukos III. Barnsley: Pen & Sword Books Ltd. (eBook). Norwich, J. J. (2013), A Short History of Byzantium. London: The Penguin Group. Author unknown, Wikipedia (date unknown), Attalus I (online) (Accessed 29/02/2024). Author unknown, Wikipedia (date unknown), Kingdom of Pergamon (online) (Accessed 01/03/2024).

Content warning for discussion of genocide and child death Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 5 will take a look into the historic event known as the Asiatic Vespers, one of the only genocide committed against Rome instead of by it. Episode Notes Below: Hey, Hi, Hello, this is the History Wizard and welcome back for Day 3 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 2 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. For this week's episode we're going to be talking about a genocide committed AGAINST the Romans. This is particularly unusual because usually the Romans are the ones committing genocides and war crimes. Historically speaking the event is called the Asiatic Vespers, which should explain the pun in the episode title. And if it doesn't, I'm not going to be explaining it. Google is free. Our timeline places us in the Roman Republic. The Punic Wars are over, Carthago cecidit and Rome had steadily been expanding its borders in all directions. By the time the Punic Wars were over Rome held all of Italy, most of Iberia, most of Greece, parts of northern Africa, including Carthage, and were on the cusp of moving into the Anatolia (what is today part of the nation of Turkey). You might think that Rome would be tired of wars after their decades of fighting against the Carthiginians, but their victories only made them hungry for more. During the final decade of the 2nd century BCE the Romans were engaged in 2 distinct wars. One in northwest Africa (the area that is today Algeria) against King Jurgatha of Numidia called the Jugurthine War and one fought around western Europe against various Celtic and Germanic tribes who had invaded from the Jutland Peninsula (modern day Denmark and parts of Northern Germany) called the Cimbrian Wars. Both wars would end in Roman victories, and we will discuss them very briefly now as they are relevant to our later discussion, but not the main focus of this episode. The Jugurthan War took place two generations after the fall of Carthage. King Massinisa, an ally of Rome against Carthage died in 149. He was succeeded by his son Micipsa, who was succeeded by two sons and an illegitimate nephew. Adherbal (son), Hiempsal I (son), and Jugurtha (the nephew). Micipsa, fearing conflict amongst his three heirs bid them split the kingdom up into three parts. One to be ruled over by each of them.  The Roman Senate has been given the authority, by Micsipa, to make sure his will was carried out, but being the corrupt piece of shit it was, the Senate allowed itself to be bribed by Jugurtha to overlook his crimes after he assassinated Hiempsal and forced Adherbal to flee to Rome for safety. Peace WAS declared, albeit briefly, between the two men, although in 113 BCE Jugurtha, once again, declared war on Adherbal. Rome, fearing instability in the region, acquiesced to Adherbal's request for aid and sent troops to the fight and ambassadors to Jugurtha to demand peace negotiations. Jugurtha was clever though, and knew how much the Romans loved to talk. So he kept them doing just that until Cirta, Adherbal's capital ran out of food and had to surrender. Jugurtha immediately had Adherbal executed as well as all Romans who had aided him in the defense of Cirta. Now, the Pax Romana didn't exist just yet, but Rome still took a hard line against anyone who dared to harm her citizens. So in 112 BCE the Jugurthine War was declared. We're not going to go into any great detail of the Jugurthine War, suffice it to say that Rome won, it lasted until 105 BCE, and that some historians see this war as the true beginning of the fall of the Roman Republic. Gaius Marius was the victorious general and consul of the Jugurthine War (and also the Cimbrian War we're going to talk about next) and he would use his successes in these, and other wars, to try and seize greater power in Rome. That brings us to the Cimbrian War. Although, to be perfectly clear, these two wars happened at, pretty much, the same time. The Jugurthine War was 112 to 105 BCE and the Cimbrian War was 113 to 101 BCE, and Gaius Marius fought in both of them. Dude must have had the speed force to be in both places at once.  The Cimbrian Wars were another war in a long line of “Rome didn't intend to conquer this region, but an ally called for help and they definitely planned on staying after they won the war”. According to Roman sources the Cimbrian peoples came down from the north and, eventually, attacked the Roman allied Celtic federation the Taurisci, who asked Rome for aid against the Cimbrians. One of the interesting things about the Cimbrian War was that, after an initial victory against the Roman general and consul Gnaeus Papirius Carbo the Cimbrians were perfectly poised to carry their invasion into Italy itself, but instead of doing so they turned and pushed their way into Gaul (modern day France). The war against the Cimbri was an unmitigated disaster until Marius came in and shored up the Roman strategy. Marius, it is interesting to note, was the uncle of Julius Caesar. Famed for being the worst hostage and the best knife practice dummy in history. The Cimbrian War would end with Roman victory and would also spark the rivalry between Gaius Marius and Lucius Cornelius Sulla Felix which would eventually lead to the first of Rome's great Civil Wars which would see Sulla march on Rome and see Marius outlawed and exiled, albeit very briefly. I said earlier that there were two major wars during the end of the 2nd century BCE. There were actually 3. The Third being the Second Servile War that took place from 104 until 100 BCE on the island of Sicily. Servile War was the name that Rome gave, or that historians gave, to the three large scale slave uprisings that occurred during the time of the Roman Republic. If you're wondering where Spartacus is, he won't be around until the Third Servile War. The reason to bring up the Second Servile War is that this one also involved our good friend Gaius Marius. He was not one of the generals in this war, but he was in northern Africa trying to recruit aid for the war with the Cimbri from the Roman province of Bithynia in Asia Minor. There, after discovering that King Nicodemus III had no one to spare for Rome as all able bodied men had been enslaved by tax collectors, the Senate issued an edict stating that no Roman ally could be enslaved. This led to discontent on the island of Sicily as several hundred slaves were freed, but many were not as they were not from Roman allied states. This, combined with the abuses that were rampant in Roman Republic slavery led to a massive, and ultimately futile, uprising against the Republic.   Now, Rome and the Kingdom of Pontus, which had been declared in 281 BCE and had been ruled over by a string of Kings all named Mithradates were neighbors across the Anatolia, but during the Cimbrian and Jugurthine Wars they, frankly, had nothing to do with each other. Rome had some interests in the area due to their alliance with Nocodemus and the Kingdom of Bithynia, but they were very occupied with the Cimbrian War, the Jugurthan War, the Second Servile War, and then in the beginning of the 1st century BCE, the Social Wars that they fought against former, autonomous, allies living on the Italian peninsula (the Social War also ended in Roman victory).  With the beginning of the Social War Mithradates VI saw the oppurtunity to expand further into the Anatolia and allied with Tigranes I of Armenia and declared war against the Roman client state of Cappadocia. Mithradates and Tigranes were quickly able to conquer Cappadocia and expel Nicodemus from Bithynia. When Rome heard about this they demanded that both kings be restored to their thrones and then, stupidly, urged those kings to go to war against Pontus and Armenia. Mithradates responded to this aggression by conquering Cappadocia and Bithynia and conquering most of Roman Asia with about a year. Once Rome was no longer distracted by the Social War they would turn their attention to Pontus and Mithradates, although it would take almost 2 years for Rome to mobilize armies against Mithradates.  See, at first the Roman general Sulla was placed in charge of the forces against Pontus, but political backbiting from Publius Sulpicius Rufus, a political opponent of Sulla, almost saw the army taken from him and placed in the hands of his rival Marius. Sulla responded to this threat by marching into Rome with his forces and taking control by force, forcing Marius into a brief exile. Mithradates would take the delay in Rome's response to carry out the event that would come to be called the Asiatic Vespers. The Vespers were a genocide targeted all Roman and otherwise Latin speaking peoples in the western Anatolia The genocide were a calculated response to the Roman declaration of war. It was meant to force cities to take a side: "no city that did his bidding now could ever hope to be received back into Roman allegiance". The killings took place probably in the first half of the year 88 BC, although precise dating is impossible. Valerius Maximus indicates a death toll of approximately 80,000, while Plutarch claims a death toll of 150,000. The reported numbers, according to fragments of Dio, are however probably exaggerated. They were planned, with Mithridates writing secretly to regional satraps and leaders to kill all Italian residents (along with wives, children, and freedmen of Italian birth) thirty days after the day of writing. Mithridates furthermore offered freedom to slaves which informed on their Italian masters and debt relief to those who slew their creditors. Assassins and informers would share with the Pontic treasury half the properties of those who were killed. Ephesus, Pergamon, Adramyttion, Caunus, Tralles, Nysa, and the island of Chios were all scenes of atrocities. Many of these cities were under the control of tyrants, and many of the inhabitants enthusiastically fell upon their Italian neighbours, who were blamed "for the prevailing climate of aggressive greed[,] acquisitiveness[,] and... malicious litigation". Based on this we can see the initial uprising against Roman rule in the region as a kind of class uprising against oppressors. This brings us to an important discussion about the use of violence in social revolutions. Violence is, and always will be, a necessary tool in creating social change. However, there will always be a line that should not be crossed.  Mithradates, in inciting enslaved peoples to rise up against their masters and in debtors to kill their creditors, was based as fuck. That's some capital G, capital S good shit. Those are the oppressors. Those are the people committing violence against the people of the Anatolia. Political violence SHOULD be directed at the people in positions of authority, especially if those people are using that authority to oppress marginalized communities. The part where the morality starts to slough off like flesh off a 5 day old corpse is when the WOMEN and CHILDREN start to be killed. The First Mithradatic War (there would be two others) would begin immediately after Rome heard of these massacres. The war would run from 89 BCE until 85 BCE and would, ultimately, end in Roman victory. The war ended with the signing of the treaty Dardanos and the end result was status quo ante bellum. Which is a Latin phrase that basically means. Everything is the same as it was before the war. Mithradates retreated back to Pontus and everything that had been a Roman client state returned to being so.  Of course none of this would bring back to roughly 80,000 Roman and Latin speaking civilians that had been killed during the Vespers, but necromancy doesn't exist and revivify can only be cast within a minute after death anyway.  That's it for this week folks. We don't have any more review at the time of recording this, so we're gonna jump right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you  for sticking around until the end and, as always, Have a Day  

fWotD Episode 2509: Attalus I Welcome to featured Wiki of the Day where we read the summary of the featured Wikipedia article every day.The featured article for Monday, 18 March 2024 is Attalus I.Attalus I (Ancient Greek: Ἄτταλος), surnamed Soter (Greek: Σωτήρ, "Savior"; 269–197 BC) was the ruler of the Ionian Greek polis of Pergamon (modern-day Bergama, Turkey) and the larger Pergamene Kingdom from 241 BC to 197 BC. He was the adopted son of King Eumenes I, whom he succeeded, and was the first of the Attalid dynasty to assume the title of king, sometime around 240 to 235 BC. He was the son of Attalus and his wife Antiochis.Attalus won an important victory, the Battle of the Caecus River, over the Galatians, a group of migratory Celtic tribes from Thrace, who had been plundering and exacting tribute throughout most of Asia Minor for more than a generation. The victory was celebrated with a triumphal monument at Pergamon (The Dying Gaul) and Attalus taking the name of "Soter" and the title of king. He participated in the first and second Macedonian Wars against Philip V of Macedon as a loyal ally of the Roman Republic, although Pergamene participation was ultimately rather minor in these wars. He conducted numerous naval operations throughout the Aegean, gained the island of Aegina for Pergamon during the first war and Andros during the second, twice narrowly escaping capture at the hands of Philip V. During his reign, Pergamon also repeatedly struggled with the neighboring Seleucid Empire to the east, resulting in both successes and setbacks.Attalus styled himself as a protector of the freedoms of the Greek cities of Anatolia and portrayed himself as the champion of Greeks against barbarians. He funded art and monuments in Pergamon and in Greek cities he sought to cultivate as allies. He died in 197 BC at the age of 72, shortly before the end of the second war, having suffered an apparent stroke while addressing a Boeotian war council some months before. He and his wife Apollonis were admired for their rearing of their four sons. He was succeeded as king by his son Eumenes II.This recording reflects the Wikipedia text as of 00:55 UTC on Monday, 18 March 2024.For the full current version of the article, see Attalus I on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm Arthur Neural.

Today, Jim, John, and Lonaiah submerse into one of history's darkest moments and uncover the sinister connections between ancient prophecies, satanic rituals, and the Holocaust. Continuing into the exploration of the mysterious altar of Zeus, known as the throne of Satan, and its eerie linkage to the atrocities committed during World War II, they discover how the threads of history, biblical prophecy, and occult practices weave together a narrative that led to one of the most horrifying events of the 20th century. With the scriptural and historical insights that have brought us from the ancient city of Pergamon to the notorious grounds of Auschwitz, we ask: What is the significance of Hitler's final act on Walpurgis Night, the most important Satanic night of the year, and how does it symbolize a sacrificial culmination of his reign of terror? But more importantly, what does scripture point to? #HistoryUnveiled #HolocaustMysteries #SatanicRituals #ProphecyRevealed #HitlersLastSacrifice #WalpurgisNight #AncientAltars #BiblicalProphecies #WWIIHiddenSecrets #AuschwitzHistory #SpiritualWarfare #OccultHistory #MysteryOfPergamon #AntichristSymbols #TheFinalOffering #TheFinalHourPodcast #TheFinalHour #TFH #EndTimesPodcast

In this week's episode we discuss the importance and fascinating history of the Pergamon Altar with the help of Peter Weiss's masterful book, The Aesthetics of Resistance. Written & Presented by Jeremy Rosen All Rights Reserved Altalena Inc.

We're switching things up and putting Ellen in the hot seat today! Listen to her guest interview on Season 1 of Honeybook's Independent Business Podcast, the show that uncovers the science of self-made success.In this conversation with our friend Natalie Franke, we get into the science of asking good questions that get responses and get you paid - including the best way to end every email, how to approach collaborations, combating doubt as a business owner, and the biggest differentiator between businesses that succeed and ones that fail. Not only does Ellen draw from her own experiences to share these insights, but Natalie pulls in the proof with science-backed stats.This episode is filled with actionable insights for all independent business owners!By the way, if you're looking for an all-in-one platform to book clients, manage projects, and get paid faster, have business flow your way with Honeybook. Try it free for 7 days (no credit card required) and save 50% off your first year when you go to https://ellenyin.com/honeybookView the transcript for this episode at: https://otter.ai/u/slOuzRSiU9kBzaU6LvRJdGJ3wwg?utm_source=copy_urlFollow the Independent Business Podcast:podcast.honeybook.cominstagram.com/honeybookHosted by instagram.com/akuakonadu_Cubicle to CEO Episodes You Should Check Out:Bonus #28 w/ Natalie Franke: https://link.chtbl.com/a3IY4AiUEpisode #54 w/ Natalie Franke: https://link.chtbl.com/X45QLdMiOur Income Report Episodes: https://ellenyin.com/incomereportSources Mentioned in this Episode:JSTOR 1993 StudyJournal of Applied Psychology StudyHubermanlab.comHuberman, Andrew. “Using Play to Rewire and Improve Your Brain.” Huberman Lab PodcastSiviy, Stephen M., and Jaak Panksepp. “In Search of the Neurobiological Substrates for Social Playfulness in Mammalian Brains.” Neuroscience & Biobehavioral Reviews, Pergamon, 15 Mar. 2011Mcleod, Saul. “Social Roles.” Social Roles and Social Norms , Simply Psychology, 2008Google Study on Psychological SafetyIconic business leaders all have their own unique genius. Take this quick 10 question quiz to uncover your specific CEO style advantage: https://ellenyin.com/quizIf you enjoyed today's episode, please:Post a screenshot & key takeaway on your IG story and tag me @missellenyin & @cubicletoceo so we can repost you.Leave a positive review or rating at www.ratethispodcast.com/cubicletoceoSubscribe for new episodes every Monday.Join our C-Suite membership to get bonus episodes! Check out everything our members get at https://ellenyin.com/csuite

Just like today, our ancient ancestors would utilize magic through the use of amulets, talismans and other materials. Some of these we have to this day, and many are on display in museums around the world- amazing snapshots of magical beliefs of a bygone age. But these objects have much to tell us not only about the sorts of magic we used to do, but the spiritual and magical ecosystems from where they were produced. Helping us examine these amazing ancient magical artefacts is an Archeologist of Ancient Magic- Dr. Kirsten Dzwiza!

Dive into the enigmatic history of the Altar of Zeus, often referred to as the Throne of Satan, located in the ancient city of Pergamon. Today, Jim, John, and Lonaiah explore the profound biblical and historical significance of this iconic monument and its influence over pivotal moments in history. From its mention in the Book of Revelation as a symbol of evil power to its unexpected ties with key historical figures and events, including its connection to the rise of Adolf Hitler and Nazi Germany, we unravel the layers of myths, prophecies, and truths that surround this ancient site. This week features expert insights, archaeological findings, and scriptural analysis, and offers a comprehensive look at how this ancient altar's legacy continues to echo through time, impacting events and ideologies in ways that have shaped our world. Join us as we journey through time, from the ancient streets of Pergamon to modern-day museums, to uncover the mysteries of the Throne of Satan and its lasting impact on history and culture. Remember to like, share, and subscribe for more enlightening content on the intersections of history, archaeology, and biblical prophecy. News and discussion this week circles around the DOJ's assessment that Biden is "too old," Tucker Carlson's viral interview with Putin, the border crisis and Mayorkas impeachment, Klaus Schwab saying shady things... once again, and much more! ⚡️

In this episode we dive back into the madness that is the Christian Bible and fart gag our way through the second chapter of the Book of Revelation. John of Patmos is having a psychological breakdown/writing a letter to seven churches in modern day Turkey, claiming this letter may be in John's handwriting but the content comes directly from the mouth of the lord Jesus Christ himself.John will explain to the church of Ephesus just how much the ultimate creator god of the entire universe is upset about a wife swapping cult of Nicolaitanes. John explains quantum physics to the church in Smyrna and proves once and for all Jesus is Schrodinger's Cat.John doxes Satan's home in Pergamon.And among the church in Thyatira, we finally meet, Jezebel! And she does not disappoint. She repented not!Is this book prophecy of a future still to come?Is this book a coded message of rebellion for the early Chri$tian freedom fighters in their struggle with the Roman Empire?Is this book xenophobic propaganda to stop Hellenising?Who cares? It's got Hell, Armageddon, Antipas, the brazen bull, Zeus, Balaam, Balac, the children of Israel, Canaanites, angels, a talking donkey, fornication, Motorhead and Lemmy!Grab your popcorn people. John is just getting started.   #SketchComedy #Sketch #Comedy #Sketch Comedy #Atheist #Science #History #Atheism #ConspiracyTheory #Sceptical #Scepticism #Mythology #Religion #Devil #Satan #Skeptic #Debunk #HeavyMetal #RomanEmpire #Rome #AncientRome #Romans #RomanEmperor 

Dr. Tony Evans delves into the authoritative nature of Jesus Christ, symbolized by a sharp two-edged sword that brings both blessings and corrections. By examining the church at Pergamon, he cautions against compromising core values and accepting false teachings of the world we live in. To support this ministry financially, visit: https://www.lightsource.com/donate/801/29

Dr. Tony Evans delves into the authoritative nature of Jesus Christ, symbolized by a sharp two-edged sword that brings both blessings and corrections. By examining the church at Pergamon, he cautions against compromising core values and accepting false teachings of the world we live in. To support this ministry financially, visit: https://www.lightsource.com/donate/801/29

Rome hoped that the Peace of Apamea would instill some sort of order over the eastern Mediterranean, allowing them to return to Italy after decades of warfare. Yet the vacuum of power left behind in a post-Seleucid Asia Minor would lead to fierce competition, with those like Eumenes II of Pergamon and Pharnaces I of Pontus waging war against their neighbors. The desire of the Achaean League to dominate the Peloponnese would lead to the end of an independent Sparta and the butting of heads with the Republic. While this was happening abroad, the consequences of Rome's new role as hegemon over the Mediterranean would begin to rear its ugly head on the Senate floor, and the final years of the 180s would see the departure of three key figures of the day: Hannibal Barca, Philopoemen of Megalopolis, and Scipio Africanus. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2024/01/22/094-the-senate-vs-scipio-africanus/) Episode Transcript: (https://hellenisticagepodcast.files.wordpress.com/2024/01/094-the-senate-vs-scipio-africanus-transcript.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

W kolejnym rozważaniu z serii "7 Kościołów Apokalipsy" w Społeczności Chrześcijańskiej Tomy w Tomaszowie Mazowieckim poprowadził nas Mac Johnson. Seria: 7 Kościołów Apokalipsy cz.3 Fragment: Księga Objawienia Jana 2:12-17

Schwierigen Gefühlen begegnen, positive Visionen entwickeln, Klarheit schaffen, frei sein – das Schreiben empfängt uns mit allem, was wir gerade angehen möchten. Erkunde in dieser Folge, wie es auch dir eine Stütze sein kann. Mit einem poetischen Einstieg, einer Übersicht über die verschiedenen Aspekte des Schreibens und wie immer vielen wissenschaftlichen Hintergründen besprechen Sinja und Boris in dieser Folge das Schreiben als Weg zu uns selbst. Viel Freude beim Ausprobieren und Ausschreiben!Sichere dir jetzt 20% Rabatt auf den Flow-Videokurs Wie Schreiben befreitNutze dafür einfach den Code: 20schreibenDer Rabatt ist für einen Monat gültigBestelle dir jetzt zwei Probehefte der Achtsamkeitszeitschrift Flow für 12 statt 17 Euro. Zum AngebotWie gefällt dir Verstehen, fühlen, glücklich sein? Erzähle es uns hier.Boris und Sinja freuen sich weiter über deine Fragen und Sprachnachrichten an unsere Whatsapp-Nummer 01782039465. **Hintergründe und Studien:**Pennebaker, J. W. (1997). Writing about emotional experiences as a therapeutic process. Psychological science, 8(3), 162-166. Link zur StudieReinhold, M., Bürkner, P. C., & Holling, H. (2018). Effects of expressive writing on depressive symptoms—A meta‐analysis. Clinical Psychology: Science and Practice, 25(1), e12224. Link zur StudieVan Emmerik, A. A., Reijntjes, A., & Kamphuis, J. H. (2013). Writing therapy for posttraumatic stress: a meta-analysis. Psychotherapy and psychosomatics, 82(2), 82-88. Link zur StudieDewispelaere, J. (2018). Story-telling, creative writing and playing: gates to selfactualisation and empowerment (language: German/English). In Summer Course Refugee Families, Location: Odisee, Campus Schaarbeek, Belgium. Link zur StudieAli, M. I. (2014, July). Stories/storytelling for women's empowerment/empowering stories. In Women's Studies International Forum (Vol. 45, pp. 98-104). Pergamon. Link zur StudieFeng, L., Lindner, A., Ji, X. R., & Malatesha Joshi, R. (2019). The roles of handwriting and keyboarding in writing: A meta-analytic review. Reading and Writing, 32, 33-63. Link zur StudieGraham, S., & Harris, K. R. (2017). Evidence-based writing practices: A meta-analysis of existing meta-analyses. In Design principles for teaching effective writing (pp. 13-37). Brill. Link zur Studie(Experimentelle, norwegische Studie) Spilling, E. F., Rønneberg, V., Rogne, W. M., Roeser, J., & Torrance, M. (2023). Writing by hand or digitally in first grade: Effects on rate of learning to compose text. Computers & Education, 198, 104755. Link zur StudieWeitere Referenzen: Lee, P. L. T., Tam, K. W., Yeh, M. L., & Wu, W. W. (2016). Acupoint stimulation, massage therapy and expressive writing for breast cancer: a systematic review and meta-analysis of randomized controlled trials. Complementary Therapies in Medicine, 27, 87-101. Peterkin, A. D., & Prettyman, A. A. (2009). Finding a voice: revisiting the history of therapeutic writing. Medical Humanities, 35(2), 80-88. Wright, J., & Chung, M. C. (2001). Mastery or mystery? Therapeutic writing: A review of the literature. British Journal of Guidance & Counselling, 29(3), 277-291. Ramsey-Wade, C. E., Williamson, H., & Meyrick, J. (2021). Therapeutic writing for disordered eating: A systematic review. Journal of Creativity in Mental Health, 16(1), 59-76. Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

For an aspiring medic it was a dream assignment- official team doctor to the gladiators of Pergamon. The top names in the arena were worth a lot of money and it was up to young Galen to keep them alive. Slash and stab wounds had to be closed quickly and cleanly and diets devised to maintain the perfect balance of fat and muscle for the finest fighters. It gave Galen unrivalled insight into the workings of the human body, knowledge he would use as he went on to treat emperors and write the textbooks that would guide doctors for hundreds of years.Mary Beard traces the career of Rome's greatest medic from its highs to its lowest of lows- the moment when a great fire swept through Rome, threatening to wipe out his life's work.Producer: Alasdair CrossExpert Contributors: Helen King, Open University and Matthew Nicholls, Oxford UniversitySpecial thanks to the British Museum and the Parco Archeolgico del Colosseo, Roma

Issue 22: October 2023 In the Culture section URSA we bring you arts and culture from the heart of Berlin! The Pergamon museum sits atop Berlin's bustling museum island, and is filled with artifacts and antiquities from the Middle East. Jill stopped by the Museum before it closes for extensive renovations from October 2023 until the mid 2030s, to explore its exhibitions, its history, and how the museums collection was actually acquired. Next, we hear an enticing September event roundup curated by Alice O'Brien, including:Tag der Club Kultur Festival of lightsHuman rights film festival 3hd festival Porn film festival berlin When harry met sallyOur theme music is from Lucas Carey, with audio from Epidemic Sound. Cover art by Sian Amber Fletcher. This episode is brought to you by Bear Radio. If you're a producer based in Europe and have an idea for an URSA story, we'd love to hear from you! We're always accepting new pitches.Support for this podcast comes from our Patreon - if you like URSA and all the incredible stories that come with it - then please consider supporting us at patreon.com/ursapodcast. The price you'd spend on a coffee would go to supporting us and our contributors each month.

Worthaus 10 – Tübingen: 6. Juni 2022 von Prof. Dr. Siegfried Zimmer.

Transcript Address: https://share.descript.com/view/OsaNnueVOjEThe Sect of Nicolaus of Pergamum or possibly Antioch, the Nicolaitans, is mentioned throughout the Bible. The theology of Nicolaus was at odds with theology and ideas of the Early Church writers and even John the Evangelist, writer of the Gospel of John and the Book of Revelations. We will see that the ideas of the Nicolaitans were complex and raised many interesting and difficult questions for the earliest Christians.#christianpodcast #podcast #christian #faith #pope #rome #catholic #podcastersofinstagram #jesus #god #christianity #bible #christianpodcasts #church #podcasts #biblestudy #jesuschrist #christianinfluencer #podcasting Episode 001E – The Council of Jerusalem https://www.spreaker.com/user/10740198/001e-the-council-of-jerusalemThe Sect of the Nicolaitans and Nicolaus, the Deacon in Jerusalem – Adolf von Harnackhttps://www.jstor.org/stable/1195080You can learn more about the History of Papacy and subscribe at all these great places:https://atozhistorypage.start.pageTo Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1Email Us: steve@atozhistorypage.comSupport Us on Patreon: https://www.patreon.com/historyofthepapacyParthenon Podcast Network: parthenonpodcast.comThe History of the Papacy on YouTube: https://www.youtube.com/@atozhistoryHelp out the show by ordering these books from Amazon!https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/Begin Transcript:This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4899207/advertisement

We are back on it with another installment of our Alien Summer series. In this episode we are going to briefly take a look at UFOs within academic circles before getting into Dr. Garry Nolan and some of his research into the UAP phenomena as well as Blue Skies Research and the history of Pergamon Press. How powerful is the stigma of UFOs within academic circles? With all of the recent news on the subject has the stigma reached a breaking point? tune in as we get into all of this and much more in todays episode! Science the Endless Frontier by Vannevar Bush link: https://www.nsf.gov/od/lpa/nsf50/vbush1945.htm Music Credit: Survive the Night - Back on It

Всем привет и добро пожаловать в бонусные выпуски погружающие в эпоху подкаста ROMA. Падение Республики...-==-Статья про достижения Эвмена IIhttps://pikabu.ru/story/natsistyi_skospleivshie_drevnegrecheskogo_tsarya_ili_istoriya_o_tom_kak_odna_syirevaya_sverkhderzhava_prodolbala_antichnyiy_mir_10307446-==-Поддержать подкастpatreon.com/romafallrepublicboosty.to/romafallrepublicСсылки на сервисы одноразовых донатовhttps://pay.cloudtips.ru/p/de81e92chttps://www.tinkoff.ru/cf/8OhkxZI8dPp-==-Для заказа рекламы пишите на почту или в телеграмgeasmuire@gmail.comhttps://t.me/caledfwlch_as-==-Подкаст выходит по четвергам. Подписывайтесь на любых платформах и присоединяйтесь в сообществахhttps://t.me/romafallrepublichttps://instagram.com/roma_fall_of_the_republic/?hl=ruhttps://vk.com/romafallrepublichttps://twitter.com/ROMApodcast-==-Таймкоды00:00 Перенесемся в прошлое03:43 Исключительное счастье0​​6:29 Завещание, чтобы жить08:51 Завещание из благодарности10:44 От храма Весты до курии Гостилии12:59 Евнух-основатель14:36 Пергамская лисица​​19:07 Два мужа23:21 Принять нельзя и не принять нельзя30:08 Чудовище на троне32:17 Справедливый правитель на троне33:12 Отгадка39:58 Подлог Тиберия Гракха43:44 ПослесловиеИсточникиТит Ливий. История Рима от основания городаПолибий. Всеобщая историяДиодор Сицилийский. Историческая БиблиотекаЮстин. Эпитома сочинения Помпея Трога «История Филиппа»Саллюстий. Фрагменты «Историй»Климов, Олег Юрьевич. Пергамское царствоКолобова, Ксения Михайловна. Аттал III и его завещаниеГабелко, Олег Леонидович. ИсторияЮлкина О. Н. Пергамский декрет 133 г. до н. э.Nelson, Thomas J. Nicander's hymn to Attalus: Pergamene panegyricKosmetatou, Elizabeth. The Attalids of PergamonHansen, Esther Violet. The Attalids of Pergamon

Introducing our next Mixtape guest: @cecilia_berlin!

The Attalid dynasty that ruled over the city of Pergamon (modern Bergama) is the first Greek monarchy to arise outside of the Successor Kingdoms. Founded by a eunuch named Philetaerus in western Asia Minor, the Attalids went from small regional power to major player in under a generation, in part thanks to their alliance with the Roman Republic. Their smart fiscal policies and unusually stable family life allowed them to become extremely wealthy, sponsoring buildings and works of art that celebrated their role as the defenders of Greek civilization against barbarians like the Galatians. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2023/05/20/086-the-attalid-kingdom-of-pergamon/) Episode Transcript: (https://hellenisticagepodcast.files.wordpress.com/2023/05/086-the-attalid-kingdom-of-pergamon-transcript-1.pdf) Tsar Power Podcast Twitter (https://twitter.com/tsarpowerpod?s=20) Patreon (https://www.patreon.com/HistoryofSaqartvelo) Apple (https://podcasts.apple.com/us/podcast/tsar-power/id1632832824) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

What is it like to go from a cubicle to being the CEO of your own company? Five years ago, Ellen Yin quit her corporate marketing job without a backup plan. She then turned a single $300 freelance contract as a marketing consultant into a seven-figure business. In this conversation, Ellen is sharing what that journey looked like for her, how some independent business owners go into entrepreneurship without realizing they want to run a business in the first place, and how you can begin embracing your inner CEO. Plus, we're discussing the science of asking questions and the one mistake you might be making when you close out your emails!The Independent Business podcast is powered by HoneyBook, the all-in-one platform for anyone with clients. Book clients, manage projects, get paid faster, and have business flow your way with HoneyBook. Use the code PODCAST to get 20% off your first year as a new member.Review full show notes, resources, and transcript at podcast.honeybook.com.Sources Mentioned in this Episode:JSTOR 1993 StudyJournal of Applied Psychology StudyHubermanlab.comHuberman, Andrew. “Using Play to Rewire and Improve Your Brain.” Huberman Lab PodcastSiviy, Stephen M., and Jaak Panksepp. “In Search of the Neurobiological Substrates for Social Playfulness in Mammalian Brains.” Neuroscience & Biobehavioral Reviews, Pergamon, 15 Mar. 2011Mcleod, Saul. “Social Roles.” Social Roles and Social Norms , Simply Psychology, 2008Google Study on Psychological SafetyCubicle to CEO Podcast Income Reports Connect with the Guest:Ellenyin.comCubicletoceo.com@missellenyin@cubicletoceo Hosted on Acast. See acast.com/privacy for more information.

Transcript ABRAM JACKSON: Gazing downward, his arm braced on his leg, this young man embodies quiet strength. Self-possession. It's partly inspired by a 2000-year-old Roman sculpture. “The Dying Gaul” portrays a fallen opponent of Attalus I of Pergamon in a similar pose, showing composure in the face of death. Wiley re-envisions that sculpture in the form of a young Black man, leaving us to imagine what moment he may be confronting, with courage and fortitude. This sculpture resonates strongly with the Reverend Wanda Johnson. Her son Oscar Grant was killed by a BART police officer, at Fruitvale Station in Oakland, in 2009. WANDA JOHNSON: I think about Oscar's friends the night when he was on the platform, and then seeing his friends get abused by the police officer, I seen his strength. And how he seen the injustice. And he stood up, not knowing that that would be his last time to stand up. But yet willing to die for his friends, because of standing up for what was right. ABRAM JACKSON: All the art we'll see today was made in the last year or so. It's a response to the murder of George Floyd, and to the state-sanctioned violence directed at so many other Black people in this country. Here's the artist: KEHINDE WILEY: It resonates here because this is our present. We need to be able to come to terms with so many people being slain in our streets - we have to come to terms with state power. Each one of these losses is handled and dealt with by families and by loved ones who hopefully will carry the individual significance of those people on. But the job of my work is to be able, not to just create a political statement, but to create a much more personal, poetic, spiritual one, that talks about the humanity of all of us, that talks about the ties between those great historical, monumental European works, and some of those great historical, monumental, young Black and Brown kids who surround us every day. It's the desire to be seen, the desire to be alive, that the work is about. ABRAM JACKSON: Our next audio stop is the oval painting nearby, of a man in a red shirt and white cap. Image: Kehinde Wiley (American, born 1977), “Dying Gaul, After a Roman sculpture of the 1st Century,” 2021. Bronze, 21 1/16 x 18 7/8 x 47 1/16 in., 156.53 lb. (53.5 x 48 x 119.5 cm, 71 kg), base: 35 7/16 x 27 9/16 x 55 1/8 in. (90 x 70 x 140 cm). © Kehinde Wiley. Courtesy of Galerie Templon, Paris. Photo: Ugo Carmeni

I kapittel 1 åpenbarer Jesus seg for Johannes og gir ham et budskap til hver av de 7 menighetene (kap 2-3). Vi ser litt nærmere på brevene til Pergamon, Sardis og Laodikea.

Sign up for bonus episodes at www.themidnighttrainpodcast.com    Well since last week's episode left Logan up at night with nightmares and I still can't get the stains out of my shorts; we have decided to make this week's episode a little more on the lighter side. So we are diving deep into the wonderful world of politics! You got it, today we are going to discuss The Biden Administrations wonderful and brilliant plans and maybe even get an interview with Brandon himself! HA like that would ever happen. Fuck those guys. We are actually talking about the Antikythera Mechanism, and the mysteries surrounding it.   The Antikythera mechanism is a hand-powered orrery( a mechanical model of our solar system) from Ancient Greece that has been dubbed the world's first analog computer since it was used to forecast celestial locations and eclipses decades in advance. The ancient Olympic Games' four-year cycle, which was akin to an Olympiad, could also be followed using this method.   In 1901, wreckage from a shipwreck off the shore of the Greek island of Antikythera included this artifact. Archaeologist Valerios Stais recognized it as bearing a gear on May 17, 1902. The gadget, which was found as a single lump and then fragmented into three primary components that are now divided into 82 individual shards following conservation efforts, was contained in the remnants of a wooden box that measured 34 cm 18 cm 9 cm (13.4 in 7.1 in 3.5 in). While several of these shards have inscriptions, four of them have gears. The biggest gear has 223 teeth and is around 13 centimeters (5.1 in) in diameter.   Using contemporary computer x-ray tomography and high resolution surface scanning, a team at Cardiff University led by Mike Edmunds and Tony Freeth was able to image inside fragments of the crust-encased mechanism in 2008 and decipher the faintest writing that had once been inscribed on the machine's outer casing. This shows that it contained 37 bronze meshing gears that allowed it to mimic the Moon's erratic orbit, where the Moon's velocity is higher in its perigee than in its apogee, follow the motions of the Moon and Sun across the zodiac, and anticipate eclipses. Astronomer Hipparchus of Rhodes researched this motion in the second century BC, and it is possible that he was consulted when building the device. It is believed that a piece of the system, which also determined the locations of the five classical planets, is missing.   The device has been variously dated to between 150 and 100 BC, or to 205 BC, and it is thought to have been devised and built by Greek scientists. In any event, it had to have been built prior to the shipwreck, which has been dated to around 70–60 BC by many lines of evidence. Researchers suggested in 2022 that the machine's initial calibration date, rather than the actual date of manufacture, would have been December 23, 178 BC. Some academics disagree, arguing that the calibration date should be 204 BC. Up to the astronomical clocks of Richard of Wallingford and Giovanni de' Dondi in the fourteenth century, comparable complicated machines had not been seen.   The National Archaeological Museum in Athens currently has all of the Antikythera mechanism's fragments as well as a variety of reproductions and artistic reconstructions that show how it would have appeared and operated.   During the first voyage with the Hellenic Royal Navy, in 1900–1901, Captain Dimitrios Kontos and a crew of sponge divers from Symi island found the Antikythera shipwreck. Off Point Glyphadia on the Greek island of Antikythera, at a depth of 45 meters (148 feet), a Roman cargo ship wreck was discovered. The crew found various huge items, including the mechanism, ceramics, special glassware, jewelry, bronze and marble statues, and more. In 1901, most likely that July, the mechanism was pulled from the rubble. The mechanism's origin remains unknown, however it has been speculated that it was transported from Rhodes to Rome along with other seized goods to assist a triumphant procession that Julius Caesar was staging.   The National Museum of Archaeology in Athens received all the salvaged debris pieces for storage and examination. The museum personnel spent two years assembling more visible artifacts, like the sculptures, but the mechanism, which looked like a mass of tarnished brass and wood, remained unseen. The mechanism underwent deformational modifications as a result of not treating it after removal from saltwater.   Archaeologist Valerios Stais discovered a gear wheel lodged in one of the rocks on May 17, 1902. Although most experts judged the object to be prochronistic and too complicated to have been created during the same era as the other components that had been unearthed, he originally thought it was an astronomical clock. Before British science historian and Yale University professor Derek J. de Solla Price developed an interest in the object in 1951, investigations into the object were abandoned. The 82 pieces were photographed using X-ray and gamma-ray technology in 1971 by Price and Greek nuclear researcher Charalampos Karakalos. In 1974, Price issued a 70-page report summarizing their findings.   In 2012 and 2015, two more searches at the Antikythera wreck site turned up artifacts and another ship that may or may not be related to the treasure ship on which the mechanism was discovered. A bronze disc decorated with a bull's head was also discovered. Some speculated that the disc, which has four "ears" with holes in them, may have served as a "cog wheel" in the Antikythera mechanism. There doesn't seem to be any proof that it was a component of the mechanism; it's more probable that the disc was a bronze ornament on some furniture.   The earliest analog computer is typically referred to as the Antikythera mechanism. The production of the device must have had undiscovered ancestors throughout the Hellenistic era based on its quality and intricacy. It is believed to have been erected either in the late second century BC or the early first century BC, and its construction was based on mathematical and astronomical ideas created by Greek scientists during the second century BC.   Since they recognized the calendar on the Metonic Spiral as originating from Corinth or one of its colonies in northwest Greece or Sicily, further investigation by the Antikythera Mechanism Research Project in 2008 showed that the idea for the mechanism may have originated in the colonies of Corinth. The Antikythera Mechanism Research Initiative contended in 2008 that Syracuse could suggest a relationship with the school of Archimedes because it was a Corinthian colony and the home of Archimedes. In 2017, it was shown that the Metonic Spiral's calendar is of the Corinthian type and cannot be a Syracuse calendar. Another idea postulates that the device's origin may have come from the ancient Greek city of Pergamon, site of the Library of Pergamum, and claims that coins discovered by Jacques Cousteau at the wreck site in the 1970s correspond to the time of the device's creation. It was second in significance to the Library of Alexandria during the Hellenistic era due to its extensive collection of art and scientific scrolls.   A theory that the gadget was built in an academy established by Stoic philosopher Posidonius on that Greek island is supported by the discovery of Rhodian-style vases aboard the ship that carried the object. Hipparchus, an astronomer active from around 140 BC to 120 BC, lived at Rhodes, which was a bustling commercial port and a center for astronomy and mechanical engineering. Hipparchus' hypothesis of the motion of the Moon is used by the mechanism, raising the likelihood that he may have developed it or at the very least worked on it. The island of Rhodes is situated between the latitudes of 35.85 and 36.50 degrees north; it has lately been proposed that the astronomical events on the Parapegma of the Antikythera mechanism operate best for latitudes in the range of 33.3-37.0 degrees north.   According to a research published in 2014 by Carman and Evans, the Saros Dial's start-up date corresponds to the astronomical lunar month that started soon after the new moon on April 28, 205 BC. This suggests a revised dating of about 200 BC. Carman and Evans claim that the Babylonian arithmetic style of prediction suits the device's predictive models considerably better than the conventional Greek trigonometric approach does. According to a 2017 study by Paul Iversen, the device's prototype originated in Rhodes, but this particular model was modified for a customer from Epirus in northwest Greece. Iversen contends that the device was likely built no earlier than a generation before the shipwreck, a date that is also supported by Jones.   In an effort to learn more about the mechanism, further dives were made in 2014 and 2015. A five-year investigative program that started in 2014 and finished in October 2019 was followed by a second five-year session that began in May 2020.   The original mechanism probably came in one encrusted piece from the Mediterranean. It broke into three main parts shortly after that. In the meanwhile, more little fragments have come loose from handling and cleaning, and the Cousteau expedition discovered other fragments on the ocean floor. Fragment F was found in this fashion in 2005, suggesting that other fragments may still remain in storage, undetected since their first retrieval. The majority of the mechanism and inscriptions are found on seven of the 82 known fragments, which are also mechanically noteworthy. Additionally, 16 smaller components include inscriptions that are illegible and fragmentary.    The twelve zodiacal signs are divided into equal 30-degree sectors on a fixed ring dial that represents the ecliptic on the mechanism's front face. Even though the borders of the constellations were arbitrary, this was consistent with the Babylonian practice of allocating an equal portion of the ecliptic to each zodiac sign. The Sothic Egyptian calendar, which has twelve months of 30 days plus five intercalary days, is marked off with a rotating ring that is located outside that dial. The Greek alphabetized versions of the Egyptian names for the months are used to identify them. To align the Egyptian calendar ring with the current zodiac points, the first procedure is to spin it. Due to the Egyptian calendar's disregard for leap days, a whole zodiac sign would cycle through every 120 years.   Now we cannot show you pictures because well you couldn't see them. So we will try to describe them as best we can and we can also post them online.    The mechanism was turned by a now-lost little hand crank that was connected to the biggest gear, the four-spoked gear shown on the front of fragment A, gear b1, via a crown gear. As a result, the date indicator on the front dial was shifted to the appropriate day of the Egyptian calendar. Since the year cannot be changed, it is necessary to know the year that is currently in use. Alternatively, since most calendar cycles are not synchronized with the year, the cycles indicated by the various calendar cycle indicators on the back can be found in the Babylonian ephemeris tables for the day of the year that is currently in use. If the mechanism were in good operating order, the crank would easily be able to strike a certain day on the dial because it moves the date marker around 78 days each full rotation. The mechanism's interlocking gears would all revolve as the hand crank was turned, allowing for the simultaneous determination of the Sun's and Moon's positions, the moon's phase, the timing of an eclipse, the calendar cycle, and maybe the positions of planets.   The position of the spiral dial pointers on the two huge dials on the rear had to be observed by the operator as well. As the dials included four and five complete rotations of the pointers, the pointer had a "follower" that followed the spiral incisions in the metal. Before continuing, a pointer's follower had to be manually shifted to the opposite end of the spiral after reaching the terminal month place at either end of the spiral.   Two circular concentric scales may be seen on the front dial. The Greek zodiac signs are denoted on the inner scale, which is divided into degrees. A series of similar holes underneath the movable ring that rests flush with the surface and runs in a channel that makes up the outer scale are marked off with what appear to be days.   This outer ring has been thought to symbolize the 365-day Egyptian calendar ever since the mechanism was discovered, but new study contradicts this assumption and suggests it is really divided into 354 intervals. The Sothic and Callippic cycles had previously pointed to a 365 14-day solar year, as evidenced in Ptolemy III's proposed calendar reform of 238 BC. If one accepts the 365-day presupposition, it is acknowledged that the mechanism predates the Julian calendar reform. The dials aren't thought to represent his intended leap day, but by rotating the scale back one day every four years, the outer calendar dial may be adjusted against the inner dial to account for the effect of the extra quarter-day in the solar year.   The ring is most likely seen as a manifestation of a 354-day lunar calendar if one accepts the 354-day evidence. It is perhaps the first instance of the Egyptian civil-based lunar calendar postulated by Richard Anthony Parker in 1950, given the age of the mechanism's putative manufacture and the existence of Egyptian month names. The lunar calendar was intended to act as a daily indicator of succeeding lunations and to aid in the understanding of the Metonic(The moon phases return at the same time of year every almost precisely 19 years during the Metonic cycle. Although the recurrence is imperfect, careful examination shows that the Metonic cycle, which is defined as 235 synodic months, is only 2 hours, 4 minutes, and 58 seconds longer than 19 tropical years. In the fifth century BC, Meton of Athens determined that the cycle was exactly 6,940 days long. The creation of a lunisolar calendar is made easier by using these full integers.) and Saros(The saros, which may be used to forecast solar and lunar eclipses, is a period of exactly 223 synodic months, or around 6585.3211 days, or 18 years, 10, 11, or 12 days (depending on how many leap years there are). In what is known as an eclipse cycle, the Sun, Earth, and Moon return to about the same relative geometry, a nearly straight line, one saros time after an eclipse, and a nearly similar eclipse will take place. A sar is a saros's lower half.) dials as well as the Lunar phase pointer. Unknown gearing is assumed to move a pointer across this scale in synchrony with the rest of the mechanism's Metonic gearing. A one-in-76-year Callippic cycle correction and practical lunisolar intercalation were made possible by the movement and registration of the ring with respect to the underlying holes.   The dial also shows the Sun's location on the ecliptic in relation to the current year's date. The ecliptic serves as a useful reference for determining the locations of the Moon, the five planets known to the Greeks, and other celestial bodies whose orbits are similarly near to it.   The locations of bodies on the ecliptic were marked by at least two points. The position of the Moon was displayed by a lunar pointer, while the location of the mean Sun and the current date were also provided. The Moon position was the oldest known application of epicyclic gearing(Two gears positioned so that one gear's center spins around the other's center make up an epicyclic gear train, sometimes referred to as a planetary gearset.), and it mimicked the acceleration and deceleration of the Moon's elliptical orbit rather than being a simple mean Moon indicator that would signal movement uniformly across a circular orbit.   The system followed the Metonic calendar, anticipated solar eclipses, and computed the time of various panhellenic athletic competitions, including the Ancient Olympic Games, according to recent research published in the journal Nature in July 2008. The names of the months on the instrument closely resemble those found on calendars from Epirus in northwest Greece and with Corfu, which was formerly known as Corcyra.   Five dials are located on the rear of the mechanism: the Metonic, Saros, and two smaller ones, the so-called Olympiad Dial (recently renamed the Games dial since it did not track Olympiad years; the four-year cycle it closely matches is the Halieiad), the Callippic(a certain approximate common multiple of the synodic month and the tropical year that was put out by Callippus around 330 BC. It is a 76-year span that is an improvement over the Metonic cycle's 19 years.), and the Exeligmos(a time frame of 54 years, 33 days over which further eclipses with the same characteristics and position may be predicted.)   Both the front and rear doors of the wooden casing that houses the mechanism have inscriptions on them. The "instruction manual" looks to be behind the rear door. "76 years, 19 years" is inscribed on one of its parts, denoting the Callippic and Metonic cycles. "223" for the Saros cycle is also written. Another piece of it has the phrase "on the spiral subdivisions 235," which alludes to the Metonic dial.   The mechanism is exceptional due to the degree of miniaturization and the intricacy of its components, which is equivalent to that of astronomical clocks from the fourteenth century. Although mechanism specialist Michael Wright has argued that the Greeks of this era were capable of designing a system with many more gears, it includes at least 30 gears. Whether the device contained signs for each of the five planets known to the ancient Greeks is a subject of significant controversy. With the exception of one 63-toothed gear that is otherwise unaccounted for, no gearing for such a planetary display is still in existence.   It is quite likely that the mechanism featured additional gearing that was either removed before being placed onboard the ship or lost in or after the shipwreck due to the enormous gap between the mean Sun gear and the front of the box as well as the size and mechanical characteristics on the mean Sun gear. Numerous attempts to mimic what the Greeks of the time would have done have been made as a result of the absence of evidence and the nature of the front section of the mechanism, and of course various solutions have been proposed as a result of the lack of evidence.   Michael Wright was the first to create a model that included a simulation of a future planetarium system in addition to the existing mechanism. He said that corrections for the deeper, more fundamental solar anomaly would have been undertaken in addition to the lunar anomaly (known as the "first anomaly"). Along with the well-known "mean sun" (present time) and lunar pointers, he also provided pointers for this "real sun," Mercury, Venus, Mars, Jupiter, and Saturn.   A solution that differs significantly from Wright's was published by Evans, Carman, and Thorndike. Their suggestion focused on the uneven spacing of the letters on the front clock face, which seemed to them to imply an off-center sun indication arrangement. By eliminating the requirement to imitate the solar anomaly, this would simplify the mechanism. Additionally, they proposed that simple dials for each individual planet would display data such as significant planetary cycle events, initial and final appearances in the night sky, and apparent direction changes rather than accurate planetary indication, which is rendered impossible by the offset inscriptions. Compared to Wright's concept, this system would result in a far more straightforward gear system with significantly lower forces and complexity.   After much investigation and labor, Freeth and Jones released their idea in 2012. They developed a concise and workable answer to the planetary indicator puzzle. They also suggest that the date pointer, which displays the mean position of the Sun and the date on the month dial, be separated to display the solar anomaly (i.e., the sun's apparent location in the zodiac dial). If the two dials are properly synced, Wright's front panel display may be shown on the other dials as well. However, unlike Wright's model, this one is simply a 3-D computer simulation and has not been physically constructed.   Similar devices A first-century BC philosophical debate by Cicero, De re publica (54-51 BC), discusses two devices that some contemporary authors believe to be some sort of planetarium or orrery, forecasting the motions of the Sun, Moon, and the five planets known at the time. After Archimedes' demise at the siege of Syracuse in 212 BC, the Roman commander Marcus Claudius Marcellus took both of them to Rome. One of these devices was the sole thing Marcellus preserved during the siege because of his admiration for Archimedes (the second was placed in the Temple of Virtue). The instrument was kept as a family heirloom, and according to Philus, who was present during a conversation Cicero imagined had taken place in Scipio Aemilianus's villa in the year 129 BC, Gaius Sulpicius Gallus, who served as consul with Marcellus's nephew in 166 BC and is credited by Pliny the Elder with being the first Roman to have written a book explaining solar and lunar eclipses, gave both a "learned explanation" and working demonstrations of the device.   According to Pappus of Alexandria (290–c. 350 AD), Archimedes had penned a now-lost treatise titled On Sphere-Making that described how to build these contraptions. Many of his innovations are described in the ancient documents that have survived, some of which even have crude illustrations. His odometer is one such instrument; the Romans later used a similar device to set their mile marks (described by Vitruvius, Heron of Alexandria and in the time of Emperor Commodus). Although the pictures in the literature looked to be practical, attempts to build them as shown had been unsuccessful. The system worked properly when the square-toothed gears in the illustration were swapped out for the angled gears found in the Antikythera mechanism.   This technique existed as early as the third century BC, if Cicero's story is accurate. Later Roman authors including Lactantius (Divinarum Institutionum Libri VII), Claudian (In sphaeram Archimedes), and Proclus (Commentary on the First Book of Euclid's Elements of Geometry) in the fourth and fifth century also make reference to Archimedes' invention.   Cicero also said that another such device was built "recently" by his friend Posidonius, "... each one of the revolutions of which brings about the same movement in the Sun and Moon and five wandering stars [planets] as is brought about each day and night in the heavens"   Given that the third device was almost certainly in Posidonius's possession by that time and that both the Archimedes-made and Cicero-mentioned machines were found in Rome at least 30 years after the shipwreck's estimated date, it is unlikely that any one of these machines was the Antikythera mechanism discovered in the wreck. The researchers who rebuilt the Antikythera mechanism concur that it was too complex to have been a singular invention.   This proof that the Antikythera mechanism was not unique strengthens the argument that there was a tradition of complex mechanical technology in ancient Greece that was later, at least in part, transmitted to the Byzantine and Islamic worlds. During the Middle Ages, complex mechanical devices that were still simpler than the Antikythera mechanism were built in these cultures.A fifth- or sixth-century Byzantine Empire geared calendar fragment that was mounted to a sundial and maybe used to help tell time has been discovered. The Caliph of Baghdad commissioned Bani Ms's Kitab al-Hiyal, also known as the Book of Ingenious Devices, in the early ninth century AD. Over a hundred mechanical devices were detailed in this document, some of which may have been found in monastic manuscripts from antiquity. Around 1000, the scholar al-Biruni described a geared calendar that was comparable to the Byzantine mechanism, and a 13th-century astrolabe also had a clockwork system that is similar to it. It's probable that this medieval technology was brought to Europe and had a part in the region's development of mechanical clocks.   Su Song, a Chinese polymath, built a mechanical clock tower in the 11th century that, among other things, measured the positions of several stars and planets that were shown on an armillary sphere that spun mechanically.   Conspiracy Corner The Antikythera Mechanism was thought to have been created between 150 and 100 BCE at first, but recent research dates its development to approximately 205 BCE. It's interesting that this technology seems to have just vanished because comparable items didn't start turning up until the 14th century. But why did the ancient Greeks permit such a significant development to be forgotten over time? Posidonius carried on the work of the Greek astronomer Hipparchus by instructing students at an astronomy academy. Posidonius invented a contraption that "in each rotation reproduces the identical motions of the Sun, the Moon and the five planets that take place in the skies every day and night," according to Cicero, one of Posidonius' students. Which remarkably resembles the Antikythera Mechanism. However, when the Mechanism was created in the second century BCE, Posidonius was not yet alive. Hipparchus was, though. Posidonius could have built an instrument based on Hipparchus' Antikythera Mechanism, which he made many years before. What about Posidonius' instrument, though? A time traveler from the future may have developed the Mechanism, or it may genuinely be a futuristic gadget that was taken back to ancient Greece and put there on purpose if it dates to the second century BCE and equivalent technology didn't start emerging until decades later. Some people think the entire thing is a hoax despite overwhelming scientific proof to the contrary. After all, it is challenging to reconcile the Antikythera mechanism's antiquity with its growth in technology. The Turk, a fictional chess-playing robot constructed in the 18th century, has been likened to the mechanism by some. But scientists easily acknowledge that The Turk is a fraud. Why would they fabricate evidence of the mechanism's reliability? What would they be attempting to conceal? Even though it is quite old, the Antikythera mechanism represented an enormous advance in technology. So how did the Greeks of antiquity come up with the concept, much alone construct it? They didn't, according to The Ancient Aliens: “Beings with advanced knowledge of astronomical bodies, mathematics and precision engineering tools created the device or gave the knowledge for its creation to someone during the first century BC. But the knowledge was not recorded or wasn't passed down to anyone else.” Therefore, aliens either provided humanity the ability to make this gadget or the knowledge to do so, but they didn't do anything to assure that we built on it or learnt from it. It seems like the aliens weren't planning ahead very well. This theory, like the extraterrestrial one, is based simply on the observation that the Antikythera mechanism seems to be too technologically sophisticated for its period. The mythical Atlantis was a highly developed metropolis that vanished into the ocean. Many people think the city genuinely exists, despite the fact that Plato only described it in a sequence of allegories. And some of those individuals believe the Antikythera mechanism proves Atlantis existed since it was too sophisticated for any known culture at the time; they believe Atlantis, not Greece, is where the mechanism originated. According to the notion of intelligent design, a higher power purposefully created many things on Earth because they are too sophisticated to have arisen by simple evolution. Because the Antikythera mechanism is so much more sophisticated than any other artifact from that age, some people think it is proof of intelligent design. If this is the case, you have to question what divine, omnipotent creature would spend time creating such a minute object for such a trivial goal. Greece's coast is home to the island of Rhodes. Greek artifacts were placed into the ship transporting the Mechanism, which was sailing for Rome. One explanation for this might be that the Antikythera mechanism was taken together with the spoils from the island of Rhodes. How come Rhodes was pillaged? following a victorious war against the Greeks, as part of Julius Caesar's triumphal procession. Could the loss of one of history's most significant and cutting-edge technical advancements be accidentally attributed to Julius Caesar? The Antikythera mechanism may have predicted the color of eclipses, which is thought to be impossible by scientists, according to new translations of texts on the device. Therefore, were the forecasts the mechanism provided only educated guesses, or did the ancient Greeks have knowledge that we do not? According to legend, an extraterrestrial species called the Annunaki (possible episode?) invaded and inhabited Earth (they were revered as gods in ancient Mesopotamia), leaving behind evidence of their presence. The Antikythera mechanism could be one of these hints. The Mechanism uses what appears to be distinct technology that was, as far as we are aware, extremely different from anything else that was built about 200 BCE. It estimates when lunar eclipses would occur, which advanced space invaders would undoubtedly know something about. An intriguing view on the process is held by Mike Edmunds from Cardiff University. The uniqueness and technological innovation of the item are frequently highlighted in reports about it. However, Edmunds speculates that the mechanism may have been in transit to a client when the ship carrying it went down. If one device was being delivered, might there possibly be others — if not on this ship, then potentially on others from Rhodes? — he asks in his essay. There may have been more of these amazing machines that have been lost to the passage of time or are still out there waiting to be found. MOVIES - films from the future - https://filmsfromthefuture.com/movies/

After an enlightening visit to the Pergamon museum the gang get a worrying message from a new ally and head to the iconic Oberbaum Brucke to try to prevent a tragedy. This series stars fan favourites, Sefina Rousseau played by Yiyi, Kataroyan 'the Armenian' played by Marko, and Eckhardt Schild played by Henry as they are joined by old friends Varin and Daniel who play Max Nemetz and Anne-Marie Kuhl. As with all the Berlin stories 'Dances' contains imagery and themes that some people may find disturbing. We now have a Patreon page if you want to support the show, get early access, exclusive content and more Music and Sound by Syrinscape. The most amazing sounds for your gaming table and audio productions --- Send in a voice message: https://anchor.fm/andy-goodman9/message

Sinister schemes. Church divided. Have's verse shave notes. Pergamon is alive and well. What's happening in churches – a plunge into darkness?? Find out today as we continue part two of the series “Apostasy,” today on the Christian Marauder Please Subscribe, Share, and Ring that Bell! All Bible verses cited from the NKJV, and KJV Pictures from Pixabay, Pinterest, Istock, Shutterstock Content Protected by Section 107 of the Copyright Act For research, education, criticism purposes Website: Afterhoursministries.com Email - bwmelvin1@gmail.com If you like to help keep me on the air you can do so through Pay Pal - thru either my website or at: bwmelvin1@gmail.com bryanmelvin1@aol.com Sources cited per section 107 Copyright Act: World Economic Forum, Davos 2018 - Will the Future Be Human? - Yuval Noah Harari https://www.youtube.com/watch?v=hL9uk4hKyg4&t=127s News Max, Fox News, NTD, Epoch Times, USA Today, and… Democrats against agenda 21 – WHO IS VICE PRESIDENT JOE BIDEN? TAKE A LOOK AT HIS PLAN FOR THE NEW WORLD ORDER – 1992 – https://www.democratsagainstunagenda21.com/vp-joe-biden-and-the-new-world-order.html Alice Bailey, The Externalization of The Hierarchy, pp. 152, Alice A. Bailey, Initiation, Human & Solar: Unabridged Alice Bailey - Esoteric Psychology I - Section Two - II. The Rays and the Kingdoms in Nature – Sec iv. Sex and Discipleship: http://www.psicopolis.com/psycosphere/espsychology1/psyc1096.html Alice Bailey quotes- azquotes and inspiringquotes.us Please SUBSCRIBE & SHARE! No need to wait for the premiere! To see the full version of every available episode and for early access, visit http://DailyRenegade.com today and check out our membership plans, now including a 7 DAY FREE TRIAL! HATE THE ADS? Subscribe to our Rumble account, https://rumble.com/DailyRenegade for ad free videos! 

I've been eternally fascinated with ancient medicine and all the different remedies and potions that medicinal writes were advising to cure all sorts of maladies! But one "cure" -literally- salted, cured, ham and bacon it was really above all others! Tarikhos -aka salted meat- and any other pork cut was considered light and and nutritious meat.I wanted to find out how it was used and why!The theory of maintaining or regaining one's health through a lifestyle of moderation and balance was called “dietetics.” More than in our days, diet played a role in preventing and curing diseases, and in fact it was one of the main areas of study at medieval medical schools. Not surprisingly, foodstuffs and dishes were seen in much the same way as simple and compound drugs, and like them were classified in accordance with the theory of the four humors, by which was meant a theory of the four bodily fluids. To find out the history of this early scientific theory we must go back to the sixth century B.C., to such Greek philosophers as Anaximenes, Heraclitus, and Thales.It was Hippocrates, the famous Greek physician, and his followers who around 400 B.C. added to the four qualities of Zeno the four bodily fluids blood, phlegm, black bile, and yellow bile, and formulated a prototype of what came to be known as “humoral theory.”One of the few remnants of humoral theory that has survived into the twenty-first century; when we describe a person's temperament today as sanguine, choleric, melancholic, or phlegmatic, we are, in effect, referring to their dominant bodily fluid or humor: blood (sanguis), yellow bile (cholé), black bile (melaina cholé), and phlegm. The Greek physician who was the most prolific medical writer and who influenced medieval medicine more than any other was Galen of Pergamon of the second century A.D. In selecting and harmonizing elements of the humoral theory he found in Plato, Aristotle, Hippocrates, and others, he created a system that was capable of describing the world as a whole, and all inanimate and animate objects in it. By Byzantine times, the theory of humours was accepted without question by doctors and court alike and even amongst more common people. Foods had to be judged and balanced for their effects on the bodily humours, month by month, hour by hour, and according to individual constitution.Ancient medicals writers, physicians and philosophers mentioned on this podcast:Oribasius: https://en.wikipedia.org/wiki/Oribasius Aetius of Amida: https://peoplepill.com/people/aetius-of-amida Alexander of Tralles: https://www.penn.museum/sites/expedition/the-life-and-times-of-alexander-of-tralles/ Paul Of Aegina: https://en.wikipedia.org/wiki/Paul_of_Aegina Anthimus: https://en.wikipedia.org/wiki/Anthimus_(physician)Many thanks to Pavlos Kapralos for the music! You can find more of Pavlos's work on his YouTube channel: https://www.youtube.com/channel/UCzgAonk4-uVhXXjKSF-Nz1AThanks for listening!The Delicious LegacySupport this show http://supporter.acast.com/the-delicious-legacy. If you love to time-travel through food and history why not join us at https://plus.acast.com/s/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

EPISODE #552 THE THRONE OF SATAN Richard welcomes a documentary filmmaker to discuss an ancient artifact uncovered in Pergamon in the late 19th Century and whether or not The Altar of Zeus is the Throne of Satan mentioned in Revelation. GUEST: Ali Siaditan is the founder of Think Again Productions in Canada—a multimedia teaching ministry shedding light on mysteries.  Documentary: UFOs, Angels and Gods   SUPPORT OUR SPONSORS!!!   SMILE BRILLIANT -  Use CONSPIRACY at checkout and receive 30% off at checkout.  SMILE FEARLESSLY with SMILE BRILLIANT.   https://www.smilebrilliant.com/?coupon=conspiracy#podcast C60EVO -The Secret is out about this powerful anti-oxidant. The Purest C60 available is ESS60.  Buy Direct from the Source.  Buy Now and Save 10% – Use Coupon Code: EVRS at Checkout! Life Change and Formula 13 Teas All Organic, No Caffeine, Non GMO!  More Energy!  Order now, use the code 'unlimited' and ALL your purchases ships for free! Strange Planet Shop - If you're a fan of the radio show and the podcast, why not show it off?  Greats T-shirts, sweatshirts, mugs, and more.  It's a Strange Planet - Dress For It! BECOME A PREMIUM SUBSCRIBER FOR LESS THAN $2 PER MONTH If you're a fan of this podcast, I hope you'll consider becoming a Premium Subscriber.  For just $1.99 per month, subscribers to my Conspiracy Unlimited Plus gain access to two exclusive, commercial-free episodes per month. They also gain access to my back catalog of episodes. The most recent 30 episodes of Conspiracy Unlimited will remain available for free.  Stream all episodes and Premium content on your mobile device by getting the FREE Conspiracy Unlimited APP for both IOS and Android devices... Available at the App Store and Google Play. To become a subscriber CLICK HERE or go to www.conspiracyunlimitedpodcast.com and click on GET ACCESS TO PREMIUM EPISODES.