Podcasts about Samos

  «Regocíjense en el Señor siempre. Y otra vez les digo, ¡regocíjense!» (Filipenses 4:4) Hace años, decidí que viviría conforme a la Palabra de Dios. Le dije a Dios que en cuanto a mí se refería, Su Palabra era la que mandaba, y la confesaría el resto de mi vida sin importar lo que costara. Ésa ha sido la decisión más importante que he tomado. No mucho tiempo después, decidí que independientemente de lo que pasara, ya fuera que lo sintiera o no, caminaría en amor. Porque en la Biblia claramente dice que “la fe obra por el amor”. No funciona de ninguna otra manera. Ambas decisiones—caminar por fe en la Palabra de Dios y andar en amor—son las dos decisiones más importantes que yo he tomado en la vida. Sin embargo, hace poco, Dios me dijo que había algo que estaba dejando fuera: la fortaleza del gozo. Me dijo que no tenía el derecho de caminar por fe y en amor si estaba dejando al gozo latente en mi espíritu. Es demasiado importante.  A medida que me enseñaba al respecto, me di cuenta que el gozo es una parte esencial de la vida victoriosa. Sin el gozo, puedo vencer de vez en cuando, pero no podré mantener mi victoria. El triunfo se esfumaría rápidamente. El gozo es lo que te da la fuerza (Nehemías 8:10) para estar firme cuando se presentan las tormentas y las dificultades. El gozo te da la confianza de reírte en la cara del diablo cuando éste intenta desmoronar tu fe. El gozo te da la perseverancia que te llevará de victoria en victoria. Así que toma la decisión ante Dios de que caminarás, no sólo por fe y en amor, sino también con gozo. Regocíjate en el Señor siempre, ¡y no habrá nada que el diablo pueda hacer o decir para robarte tu victoria! Lectura bíblica: Samos 84:1-7   © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.

De relatief korte oversteek naar Griekenland vanuit Noord-Afrika is nog altijd één van de meest gebruikte migratieroutes naar het Europese continent. Maar sinds de ‘Turkije-deal' van 2016, waarin de Europese Unie het land 6 miljard euro betaalde voor het ‘afsluiten' van deze route, is het geweld tegen migranten aan de randen van Europa steeds verder geëscaleerd. Journalist Romy van Baarsen kwam eigenlijk naar Samos om te werken als hulpverlener in een vluchtelingenkamp, maar toen ze de pushbacks van de Griekse autoriteiten met eigen ogen zag, besloot ze erover te schrijven: dit moeten mensen weten. In deze aflevering van ‘Achter de frontlinie' vertelt Romy hoe ze undercover ging om met de Griekse kustwacht te spreken, waarom de jongens die hier werken zichzelf zien als frontliniesoldaten en wat dat zegt over de Europese positie ten opzichte van mensenrechten. Abonneer je op ‘Achter de Frontlinie' en mis nooit nieuwe afleveringen. Wil je meer weten? Abonneer je dan ook vooral op de Frontlinie-nieuwsbrief en ontvang elke twee weken extra verhalen van Bram Vermeulen, achtergronden bij het nieuws en lees-, kijk- en luistertips in je inbox. Of vind 'Frontlinie' op NPO Start, YouTube en Instagram.

Seguimos con nuestra serie basada en el libro de Rut. Hoy estudiamos Rut 1:6-18; Samos 68:5; Santiago 5:11; Santiago 1:27 y Deuteronomio 25:5-10. Recuerda que puedes acompañarnos online en www.parqueeste.org/online/ todos los domingos a las 11:30.

Attention surprise, le cheesecake est l'un des plus vieux desserts du monde, de plus de 4.000 ans. Les premières traces de gâteau au fromage ont été trouvé dans la Grèce antique, sur l'île de Samos plus précisément. Et à l'époque, le gâteau était composé de fromage frais, de miel et de blé. C'était le repas des athlètes : aux Jeux Olympiques, les sportifs mangeaient des cheesecakes avant les épreuves...Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Attention surprise, le cheesecake est l'un des plus vieux desserts du monde, de plus de 4.000 ans. Les premières traces de gâteau au fromage ont été trouvé dans la Grèce antique, sur l'île de Samos plus précisément. Et à l'époque, le gâteau était composé de fromage frais, de miel et de blé. C'était le repas des athlètes : aux Jeux Olympiques, les sportifs mangeaient des cheesecakes avant les épreuves...Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Programa 5x138, amb Roger Coma. El del teorema? Doncs s

En nuestro anterior podcast grabado precisamente el 21 de abril, fecha en la que oficialmente murió el papa Francisco les empezamos a hablar de los constructores de números. No encontramos casual que el papa falleciese exactamente ese dia, ya que no es un día cualquiera. Es el Natalis Romae, el aniversario fundacional de Roma, ciudad que desde hace más de dos mil años ha sido el epicentro del poder político, religioso y simbólico de Occidente. Y precisamente hoy, en esta fecha cargada de ritual y resonancia, muere el Papa Francisco. En plena resurrección de Jesucristo, uno muere y el otro renace. ¿Casualidad? En este podcast, ya sabéis que no creemos en ellas. Hoy, en Buscadores de la Verdad, vamos a descifrar lo que muchos pasarán por alto: la profunda e inquietante importancia del número 8 en la vida, el legado y la muerte del Papa. Francisco fue el primer Papa jesuita, el primero procedente de América, el Papa de la Agenda 2030, de las vacunas, de la simplificación de los rituales. Un Papa atípico. Y, como veremos, un Papa marcado por el 8 desde el principio hasta el final. Nació un 17 de diciembre de 1936. Fallece un 21 de abril de 2025. 88 años y 125 días después. Un doble 8 y un 1+2+5 = 8. El símbolo del infinito. El equilibrio kármico. El reinicio del ciclo. Pero no acaba ahí: convertido en el octavo Papa enterrado en Santa María la Mayor, bajo un escudo papal alterado misteriosamente para exhibir una estrella de ocho puntas, su historia está plagada de estos guiños numéricos que parecen trazados por una mano invisible. En este episodio vamos a hablar de arquitectura oculta, de rituales milenarios, de cómo la elite que gobierna entre bambalinas utiliza los números y los símbolos como herramientas para construir la realidad. Y en este caso, el número 8 aparece como la clave de todo. Porque cuando entiendes el lenguaje oculto de los que mandan, sabes que todo está diseñado. Desde las fechas, hasta los funerales. Desde los escudos hasta los silencios del Vaticano. El 21 de abril, Roma celebra su nacimiento... y el Vaticano entierra a su Papa más simbólico. La era de Francisco se cierra en un ciclo perfecto, sellado con un 8. ¿Qué se abre ahora? ¿Qué nuevo paradigma se está gestando en la sombra? Prácticamente desde el principio de este podcast, en el UTP8 Universo fractal ya tratamos la importancia de los números y como estos crean la realidad que vivimos. Son, como dijimos en el anterior podcast, los ladrillos del universo. Leere unos pasajes de la tesina “Los conjuntos numéricos a través de la historia” de Veronica Valdez: “En el pasado la matemática fue considerada una ciencia relacionada directamente a las cantidades, en relación con las magnitudes (desde la geometria); a los números (desde la aritmética) o a la generalización de los dos (desde el álgebra). Las primeras nociones de número y la acción de contar datan de la prehistoria. La causa que originó el desarrollo de este conocimiento en el hombre primitivo fue su necesidad de proteger sus bienes, la adaptación a los ciclos que la madre naturaleza le imponía le aseguraban su alimentación. El hombre prehistórico plasmó los primeros indicios matemáticos en sus vasijas (dibujos geométricos) y sus primeros sistemas de cálculos se basaron en el uso de los dedos de las manos o la utilización del cuerpo, este método resulta evidente al ver que muchos de los sistemas de numeración son de base 5 o 10.” Fueron los egipcios en el tercer milenio antes de cristo los que desarrollan unas matemáticas más avanzadas llegando a plantear problemas complejos como el calculo de superficies, lo cual era vital para el reparto de la tierra fértil fecundada por las crecidas del Nilo. La tierra se movia y cambiaba ligeramente de aspecto y era imprescindible para que reinase el orden que dicho reparto fuera lo mas ajustado a derecho posible. Luego los romanos mejoraron hasta cierto aspecto el uso de jeroglíficos de los egipcios por simples letras. En ese momento se seguía utilizando todavía el sistema babilónico que consistía en escribir en tablillas de arcilla utilizando un palito en forma de cuña. Una cuña apuntaba hacia abajo y la otro hacia la izquierda. El problema consistia en que era un sistema con solo 60 números, lo cual limitaba mucho el calculo mental. Los babilonios utilizaban, eso si, la forma en que cada dígito tenia un valor disitinto dependiendo de la posición que ocupase. El primer sistema matematico que utilizo al mismo tiempo el principio posicional y el cero fue el sistema de los mayas. “En este sistema 1 kin (sol) representa un día, 20 kines forman un huinal. Como 20 huinales representan 400 días, lo cual es mucho mayor que la duración exacta del año (este sistema fue utilizado para cálculos astronómicos), los mayas llamaron tun a 18 huinales, o 360 días. Excepto por este nivel, el resto del sistema es vigesimal.” “No se tiene conocimiento con exactitud cómo surgió, pero se sabe que fue un sistema de numeración mejorado por los hindúes y los árabes lo llevaron a Europa. De esta forma a las cifras se las llamó árabes debido a su origen, de la misma manera que escribirlas de derecha a izquierda (unidad, decena, centena, etc.) Hacia el año 976 Gerberto Aurillac (futuro Papa) conoce las primeras cifras en España, que ya estaba influenciada por la cultura musulmana, pero su influencia fue limitada. En el siglo XII se conoce las primeras traducciones al latin de las obras de un matemático árabe al- Jwarizmi, de quien se conocen los términos algoritmo y guarismo; de esta forma las cifras árabes comienzan a introducirse en el círculo culto europeo. En el año 1202, Fibonacci publica el "Libro del ábaco" que acopía y amplia las cifras y los procedimientos de cálculo utilizados por los árabes. Durante este siglo se consolidó la aritmética decimal sobre todo en los concerniente a las actividades comerciales. Sin embargo el método árabe y sus ventajas para calcular debieron sortear varios inconvenientes por parte de los calculistas de la época que ante la amenaza de un nuevo método mucho más sencillo, que atentaba supuestamente a su fuente de trabajo, recurrieron a estrategias bajas como hacer correr el rumor que el sistema de cálculo árabe tan sencillo, debía tener algo de magia o un cierto poder demoníaco. Esta acusación fue astutamente utilizada en la época de la Inquisición. Recién a fines del siglo XVI con Montaigne comenzó a abrirse paso nuevamente el sistema de numeración árabe y finalmente se generalizó con la Revolución Francesa. A partir de dicho momento histórico se comenzó a utilizar al 10 como base del sistema métrico decimal.” Con todo este resumen vengo a comentar que el enorme poder de los números estaba en poquísimas manos hasta bien entrado siglo 16 y que para ese entonces muchos de los secretos y la simbología que escondían estos paso a ser solo aprendido en las sectas, en las logias y en las futuras universidades que estaban también creadas por los mismos. LA EDUCACION según Lord Bertrand Russell en su obra "La Perspectiva Científica", 1931, nos dice: "Los jesuitas proporcionan una clase de educación a los niños que han de ser hombres corrientes en el mundo, y otra distinta a áquellos que han de llegar a ser miembros de la Compañía de Jesús. De análoga manera, los gobernantes científicos proporcionarán un género de educación a los hombres y mujeres corrientes, y otro diferente a aquéllos que hayan de ser el poder científico. Los hombres y mujeres corrientes es de esperar que sean dóciles, diligentes, puntuales, de poco pensar y que se sientan satisfechos. Por otro lado, aquellos niños y niñas que estén destinados a ser miembros de la clase gobernante, recibirán una educación muy diferente. Serán seleccionados, algunos antes de nacer, otros durante los primeros tres años de vida, y unos pocos entre los tres y seis años. Toda la ciencia conocida se aplicará al desarrollo simultáneo de su inteligencia y de su voluntad. ….." Y es que para todos la ciencia ha sido creada supuestamente por científicos, ¿no? Uno de los parangones mundiales es la Royal Society fundada el 28 de noviembre de 1660 en Londres. Sus fundadores fueron un grupo de 12 científicos y pensadores, entre los que destacan Christopher Wren, Robert Boyle, John Wilkins y William Petty. Lo que no nos cuentan es que el milenarismo y la cábala estaba en los orígenes de la Royal Society. Pero como escribió Boyle, los científicos, "sacerdotes de la naturaleza", habrían de adquirir, durante el milenio, "un conocimiento mucho mayor del que Adán pudo tener del maravilloso universo de Dios". Esta afirmación supone que, en la expectativa de Boyle, la ciencia permitiría alcanzar un estadio más avanzado que el presupuesto por la condición adánica, y acceder, en cierto modo, a la condición divina. Con palabras de la serpiente a Eva, ya había asegurado Bacon en la Nueva Atlántida que algún día los hombres serían como dioses, y ésta habría de ser, decía Lewis Mumford, "la meta final no declarada de la ciencia moderna”. (Noble 1999, pág 88). Dentro de la UNED (la universidad a distancia en España) podemos leer un texto titulado “LA ROYAL SOCIETY Y LA MASONERÍA” que dice asi: “La Royal Society se origina cuando doce hombres cultivados adoptaron la costumbre, poco después de 1640, de reunirse esporádicamente en Londres para conversar y discutir en la residencia de uno de ellos o bien en una taberna próxima al Gresham College. Al poco tiempo, bajo patrocinio del monarca, decidieron crear una asociación para el estudio de los mecanismos de la naturaleza. Para asegurarse de que los dogmas no fueran un obstáculo, desterraron de sus asambleas toda discusión de tintes religiosos y políticos. Y eso a pesar de que los doce fundadores diferían tanto en cuestiones políticas y religiosas, como en experiencia científica y rango social. Entre los nombres de los primeros miembros de la Royal Society se encuentran científicos que dieron nombre a sus descubrimientos; así, la Ley de Hooke, la Ley de Boyle, la construcción de Huygens, las leyes de Newton, el movimiento browniano, y esto sin contar a científicos de menor talla como Christopher Wren, John Eveyn, John Wilkins, Elias Ashmole, John Flamsteed o Edmund Halley. Sin embargo, los hombres que fundaron esta Sociedad no sólo fueron los primeros científicos, sino, al mismo tiempo, los últimos "magos". De hecho, Ashmole pertenecía a una sociedad de rosacruces y practicaba la astrología, Newton estudió y escribió acerca de los conceptos alquímicos de los rosacruces, y Hooke llevó a cabo experimentos con arañas y cuernos de unicornio.” Mucho antes John Dee, el asesor de la reina Isabel I de Inglaterra aunque no participó directamente en la creación de la Royal Society, su legado como defensor de las matemáticas, la navegación y el conocimiento empírico influyó en el ambiente intelectual que dio lugar a esta institución. Su reputación como "mago" y las acusaciones de nigromancia reflejan la percepción de sus prácticas herméticas y adivinatorias, que, aunque controvertidas, eran parte de su búsqueda de conocimiento universal. Recordemos que hoy dia podemos ver en el museo de Londres su piedra de obsidiana negra donde el mismo reconocía que veía a seres de otro mundo con los que decia comunicarse. Dee creo el alfabeto enoquiano, también conocido como el "lenguaje angélico" o "alfabeto mágico" desarrollado por Dee y su colaborador Edward Kelley durante sus sesiones de videncia (scrying) en la década de 1580. Mientras Isabel I valoraba a Dee como consejero (eligió la fecha de su coronación en 1559 basándose en sus cálculos astrológicos), otros lo veían como un charlatán peligroso. Su casa fue saqueada tras su partida a Europa en 1583, y bajo Jacobo I, enemigo de la brujería, Dee perdió ese trato de favor. Su imagen como "mago" inspiró personajes como Próspero en La Tempestad de Shakespeare y perduró en la cultura popular, como en la ópera de Damon Albarn o la canción de Iron Maiden “El Alquimista”. Termino esta entradilla con otro texto de Lord Bertrand Russell extraído de su obra, "El Impacto de la Ciencia en la Sociedad", 1951: "Aunque esta ciencia será estudiada con diligencia, deberá reservarse estrictamente a la clase gobernante. Al populacho no habrá de permitírsele saber cómo fueron generadas sus convicciones. Una vez perfeccionada la técnica, cada gobierno que haya estado a cargo de la educación por una generación, podrá controlar a sus sujetos de forma segura, sin la necesidad de recurrir a ejércitos ni policías. Actualmente, la población del mundo crece a razón de unos 58.000 individuos por día. La guerra, hasta ahora, no ha tenido un gran efecto en este crecimiento, que continuó a lo largo de cada una de las dos guerras mundiales... La guerra hasta la fecha ha sido decepcionante al respecto... pero quizás la guerra bacteriológica resultare más efectiva. Si una peste negra se propagare una vez en cada generación, los sobrevivientes podrían procrear libremente sin llenar al mundo demasiado... La situación seguramente sería poco placentera, pero, ¿qué importa?" ………………………………………………………………………………………. Imagina por un momento que entras en una antigua ciudad del sur de Italia, hace más de dos mil quinientos años. Calles de piedra, templos consagrados a dioses griegos... y una puerta. Una puerta modesta, sin adornos ostentosos, pero con una inscripción grabada con precisión geométrica: "No entre aquí quien no sepa geometría”. Estás ante la escuela de los pitagóricos, una de las sociedades más enigmáticas de la historia antigua. Fundada por Pitágoras de Samos, no era solo una escuela de matemáticas, como a veces se enseña en las aulas. Era una hermandad. Una especie de secta del conocimiento, donde los números eran algo más que herramientas: eran divinidades, principios cósmicos, claves para entender el alma del universo. Los pitagóricos creían que todo en la naturaleza —el movimiento de los astros, los ciclos vitales, incluso la música— respondía a proporciones numéricas. El número uno simbolizaba la unidad, el origen. El dos, la dualidad, lo femenino. El tres, la perfección. El cuatro, la justicia. Y el diez... el número perfecto, resultado de sumar 1+2+3+4. Un número sagrado. Este triángulo tiene cuatro filas y, si las cuentas todas, suma diez puntos. Ese número —el 10— era considerado el número perfecto por los pitagóricos, porque resultaba de la suma de los cuatro primeros números naturales: 1 + 2 + 3 + 4 = 10 Pero esto no era solo una curiosidad matemática. Cada número tenía un significado simbólico y cosmológico: 1 representaba la unidad, el origen, el punto de partida de toda existencia. 2 simbolizaba la dualidad: luz y oscuridad, masculino y femenino, arriba y abajo. 3 era la tríada perfecta, el equilibrio entre los opuestos (principio muy común también en filosofías orientales). 4 simbolizaba la estabilidad, los cuatro elementos (tierra, agua, aire y fuego), las cuatro estaciones, los puntos cardinales. Así, la Tetraktys se convertía en un resumen místico del universo: todo lo que existe puede explicarse a través de esta progresión sagrada. No era un simple dibujo. Los pitagóricos juraban sobre la Tetraktys, como otros juran sobre la Biblia o una constitución. Su fórmula era: "Juro por el que entregó a nuestra alma la Tetraktys, fuente que contiene en sí la raíz y fuente de la eterna naturaleza." ¿Lo notas? No están hablando solo de matemáticas. Están hablando de la naturaleza eterna, de algo fundamental que estructura el cosmos. Este juramento era una especie de sacramento, una alianza con la armonía universal. Utilizaban símbolos que aún hoy reconocemos. La estrella pentagonal, también conocida como pentagrama, era para ellos un emblema de perfección y salud. Cada ángulo de la estrella formaba la razón áurea, ese número casi mágico que sigue apareciendo en la naturaleza, en la arquitectura, en el arte… y, para algunos, incluso en el diseño de logotipos de poderosas organizaciones contemporáneas. Y aquí es donde la cosa se pone interesante. Los pitagóricos dividían a sus miembros en dos categorías: los akusmáticos, que solo escuchaban y obedecían sin cuestionar, y los matemáticos, que accedían a las enseñanzas ocultas. Este modelo jerárquico, basado en el secreto y la iniciación progresiva, suena familiar. Muy familiar. ¿A qué otras organizaciones te recuerda? Algunas sociedades secretas modernas —como ciertas logias masónicas— han heredado no solo la estructura iniciática, sino también muchos símbolos y conceptos pitagóricos. La estrella de cinco puntas, el ojo que todo lo ve, el uso de números y proporciones sagradas, la idea de que el verdadero conocimiento no debe estar al alcance de todos, sino reservado para una élite que lo custodia. La Tetraktys no desapareció con la caída de los pitagóricos. Su simbolismo se filtró a través de corrientes esotéricas posteriores. Por ejemplo: En la Cábala judía, el Árbol de la Vida también parte de una estructura numérica y jerárquica del universo. En la masonería, aunque no se usa directamente la Tetraktys, la idea del triángulo sagrado, la progresión simbólica del número y la veneración de la geometría sagrada están muy presentes. En el hermetismo y el neoplatonismo, se reutiliza el simbolismo pitagórico para hablar de los planos de existencia, del alma y del conocimiento secreto. Incluso en el mundo moderno, algunos investigadores creen que ciertos símbolos corporativos y arquitectónicos siguen patrones de proporción y estructura que tienen su origen, directa o indirectamente, en la Tetraktys. La Tetraktys no era un dibujo bonito. Era una clave esotérica. Un mandala numérico. Una representación del orden invisible que rige el universo. Para los pitagóricos, entenderla era un paso hacia la iluminación intelectual y espiritual. Y ahora, volvamos a los números. Porque hay una historia que suele pasar desapercibida en los libros de texto... Se cuenta que los pitagóricos sabían más de lo que enseñaban. Por ejemplo, que ocultaron deliberadamente conceptos como los números negativos. ¿Por qué? Porque esos números, que hoy usamos sin pensar, eran perturbadores. ¿Cómo podía existir algo menos que nada? ¿Cómo explicar al pueblo llano la idea de restar una cantidad mayor a una menor y obtener un resultado real, aunque invisible? La respuesta fue simple: lo escondieron. Evitaron esas operaciones, redefinieron los problemas, o simplemente los consideraron imposibles. Para ellos, un universo perfecto no podía contener números "erróneos", "oscuros" o "negativos". Así de poderosa era su creencia en la armonía matemática del mundo. Y ahora piensa en esto: ¿cuántas cosas damos hoy por verdaderas sin entenderlas? ¿Cuántas ideas nos han sido negadas por parecer “imposibles”? La sombra de los pitagóricos es alargada. Y si miras con atención, quizá todavía la veas en las instituciones que dirigen el conocimiento, en los rituales simbólicos que acompañan actos de poder, o incluso… en las matemáticas que se enseñan en nuestras escuelas. Porque como decía otro sabio antiguo: la ignorancia no es falta de información, sino la imposición del silencio. ………………………………………………………………………………………. Los terrenos donde se construyó Washington, D.C., eran parte de una zona conocida como "Rome" (Roma) antes de que se estableciera la capital de Estados Unidos. Este nombre se debe a que, en el siglo XVII, un terrateniente llamado Francis Pope, quien era propietario de una parcela en la zona, nombró su propiedad "Rome" en un guiño humorístico a la ciudad de Roma, Italia, y al río Tíber, comparándolo con el río Anacostia o el Potomac. Incluso se dice que Pope se autoproclamó "Papa de Roma" en tono jocoso. Cuando se decidió construir la nueva capital federal en 1790, los terrenos de "Rome" fueron parte de las tierras cedidas por Maryland para crear el Distrito de Columbia. Sin embargo, el nombre "Rome" cayó en desuso con el desarrollo de la ciudad planificada por Pierre Charles L'Enfant y la adopción del nombre "Washington" en honor a George Washington. El hombre que recibió el encargo de diseñar la nueva capital de Estados Unidos en 1791 fue Pierre Charles L’Enfant, un arquitecto y urbanista nacido en Francia que había luchado en la Guerra de Independencia estadounidense junto a George Washington. Era un apasionado de la arquitectura monumental y tenía una visión muy clara: la ciudad debía ser una representación del nuevo orden del mundo. Aunque no hay registros definitivos que lo identifiquen como masón —al contrario que muchos de sus contemporáneos como George Washington, Benjamin Franklin o Thomas Jefferson—, su diseño está repleto de símbolos que son clave en la tradición masónica y pitagórica. Esto ha llevado a muchos estudiosos a pensar que, si no era miembro formal de la masonería, al menos estaba fuertemente influenciado por ella. Cuando observamos desde el aire (o en un plano detallado) el trazado urbano de Washington D.C., comienzan a aparecer formas geométricas muy específicas que nos indican el uso de la geometría sagrada en el plano de la ciudad: La estrella de cinco puntas Una de las figuras más debatidas del diseño de Washington es la estrella pentagonal (el pentagrama), que muchos dicen puede verse trazando líneas entre la Casa Blanca, el Capitolio, y varios otros puntos clave como el Washington Monument y el Jefferson Memorial. El pentagrama es un símbolo ancestral que los pitagóricos veneraban como representación del equilibrio, la salud y la proporción áurea. Los masones lo heredaron y lo usan como símbolo del hombre perfecto, microcosmos del universo. La escuadra y el compás Estos dos instrumentos, esenciales en la arquitectura, son símbolos masónicos por excelencia. La escuadra representa la rectitud moral y el compás, los límites que uno debe imponer a sus pasiones. En el plano de Washington, las avenidas diagonales que cruzan la cuadrícula ortogonal tradicional parecen estar trazadas con escuadra y compás. Por ejemplo, Pensylvania Avenue y Maryland Avenue se cruzan formando ángulos casi rituales, como si fuesen dibujadas con instrumentos de aprendiz de logia. El triángulo y la Tetraktys Al unir algunos de los puntos clave de la ciudad se forman triángulos equiláteros y escaleno, que recuerdan tanto a la Tetraktys pitagórica como al Delta radiante masónico, el triángulo con el ojo que todo lo ve en su interior. Washington D.C. no fue construida al azar. Su disposición recuerda más a la de un templo iniciático que a la de una ciudad práctica. Cada monumento, cada calle y cada eje visual parece tener una función simbólica. La ciudad se convierte así en un espacio ritualizado, diseñado para canalizar no solo el poder político, sino el espiritual. Esto concuerda con la visión de muchos de los Padres Fundadores, que eran masones y creían en una forma de deísmo ilustrado, donde Dios no era el dios de una religión concreta, sino el Gran Arquitecto del Universo, la divinidad racional que había creado el cosmos a través de leyes matemáticas y geométricas. Hay quienes consideran todas estas conexiones como meras coincidencias. Pero otros —historiadores, ocultistas, arquitectos, e incluso funcionarios del propio Capitolio— han reconocido que la influencia masónica en el diseño de Washington D.C. no puede negarse. George Washington, masón de alto grado, puso la primera piedra del Capitolio en una ceremonia masónica el 18 de septiembre de 1793, vistiendo su delantal de logia. La colocación de monumentos, obeliscos (como el del Washington Monument) y referencias astrológicas refuerzan la idea de que la ciudad está alineada no solo con principios políticos, sino con principios cósmicos. Washington sigue siendo una ciudad codificada. Muchos de sus símbolos están a la vista, pero pocos los reconocen. El diseño original de L’Enfant fue alterado con el tiempo, sí, pero los patrones geométricos centrales permanecen. Y algunos sostienen que el espíritu de los antiguos pitagóricos, con su amor por los números sagrados y la geometría divina, vive hoy en las estructuras de poder moderno… solo que oculto entre calles, columnas y monumentos. ………………………………………………………………………………………. Bueno y me despido con algunas de mis ultimas Frases_UTP, ya saben, esas perlas que voy soltando de vez en cuando y que tienen agrupadas en Twitter bajo ese hastag: “Somos jockeys ocasionales de almas inmanentes, montando a galope los corceles efímeros de nuestra existencia terrenal, en un fugaz viaje donde el viento del tiempo susurra nuestra impermanencia y la tierra guarda el eco de nuestras huellas pasajeras." “Tanto el sabio como el ignorante pueden tomar malas decisiones, pero solo el ignorante no admite haberlas tomado.” “Si trabajas el presente nunca sentirás vergüenza por el pasado y te sentirás orgulloso en el futuro.” ………………………………………………………………………………………. Conductor del programa UTP Ramón Valero @tecn_preocupado Un técnico Preocupado un FP2 IVOOX UTP http://cutt.ly/dzhhGrf BLOG http://cutt.ly/dzhh2LX Ayúdame desde mi Crowfunding aquí https://cutt.ly/W0DsPVq Invitados Dra Yane #JusticiaParaUTP @ayec98_2 Médico y Buscadora de la verdad. Con Dios siempre! No permito q me dividan c/izq -derecha, raza, religión ni nada de la Creación. https://youtu.be/TXEEZUYd4c0 …. soros triplehijueputa @soroshijueputa2 En contra de un sistema corrupto al servicio de la élite globalista …. José Antonio @jasava7 Mensajero de la Nueva Era. Librepensador y escritor. Ciudadano del Mundo. Derecho Natural. DDHH. Paz, equidad y fraternidad. Jinete en lucha por un Mundo Mejor. …. SirGalahad @Sirgalahad79 Mi honor se llama lealtad. …. LaJessi @LaJessibot Donde hay bromas hay verdades | Qué no te engañen la pena es la novia del pene #NoTeRaye #TweetStar Filósofa del barrio #CBD No me llames cani o #tekillyulabida …. Ernesto @Ernesto22596980 A mi me paga Putin EXPEDIENTE ROYUELA …. Luz Madeleine Munayco @lecabel8 ………………………………………………………………………………………. Enlaces citados en el podcast: AYUDA A TRAVÉS DE LA COMPRA DE MIS LIBROS https://tecnicopreocupado.com/2024/11/16/ayuda-a-traves-de-la-compra-de-mis-libros/ UTP8 Universo fractal https://www.ivoox.com/utp8-universo-fractal-audios-mp3_rf_9991951_1.html El Papa y Roma… https://x.com/ElHiloRojoTV/status/1914235914999521647 Hilo sobre el papa https://x.com/tecn_preocupado/status/1914770003712467453 Féretro de papa Francisco como bandera de España https://x.com/ayec98_2/status/1915421017083711970 Capilla ardiente papa Francisco como sexo femenino https://x.com/ayec98_2/status/1915173455655215303 UTP268 Matematicas Vorticiales: Explorando el Tejido del Universo https://www.ivoox.com/utp268-matematicas-vorticiales-explorando-tejido-del-universo-audios-mp3_rf_121126662_1.html UTP272 Matemáticas Vorticiales: los vórtices de la vida https://www.ivoox.com/utp272-matematicas-vorticiales-vortices-vida-audios-mp3_rf_122197421_1.html ………………………………………………………………………………………. Música utilizada en este podcast: Tema inicial Heros ………………………………………………………………………………………. Epílogo ÚRSULA - AGUA DE LIMÓN https://www.youtube.com/watch?v=KKfs8GIorhc

Henk en Grace Dinkelman lieten een aantal jaar geleden hun comfortabele leven in Nederland achter om iets te betekenen voor vluchtelingen in Griekenland. Ze wonen en werken op het griekse eiland Samos. Afgelopen zondag sprak Henk in onze gemeente. Luister naar zijn boodschap met de titel 'Blijf'. Elke zondag zenden wij onze diensten live uit via YouTube om 10 uur. We zien er naar uit om samen met jou God te aanbidden en God koninkrijk op aarde te zien.Wil je Shelter Haarlem ondersteunen met een gift of bijdragen? https://www.shelter-haarlem.nl/geven/Blijf verbonden:Instagram | https://www.instagram.com/shelterhaarlemFacebook | https://www.facebook.com/shelterhaarlemWebsite | https://www.shelter-haarlem.nl/Abonneer je op onze laatste video'shttps://www.youtube.com/shelterhaarlem

Włodowo to niewielka wieś na Warmii, o której w 2005 roku usłyszała cała Polska. Po latach strachu i bezsilności wobec działań Józefa Ciechanowicza (Ciechanka) bracia Winkowie wzięli sprawy w swoje ręce i postanowili wymierzyć sprawiedliwość na własnych zasadach. Samosąd we Włodowie stał się inspiracją do stworzenia głośnego filmu "Lincz". Sprawa kryminalna rozwiązana.www.zmorderstwem.plWsparcie

Neste podcast o Pr Wilker Santos da Ilan Church traz uma reflexão abençoada baseada no texto de Samos 141. Qual é o momento em que você clama a Deus? Momentos de perigo e angústia? Mente blindada. Humildade e correção. Para viver 100% do propósito de Deus é necessário ter retidão com Deus. O que tem saído da sua boca pode estar determinando o seu futuro. Ouça esta palavra na íntegra e seja abençoado pelo Senhor. Compartilhe este podcast com todo mundo.

Neste podcast: Clóvis de Barros apresenta o pensamento de Pitágoras de Samos, filósofo e matemático grego que viveu entre os séculos VI e V a.C.

AI-powered border enforcement, funded by the European Union, could become Europe’s new normal. From the “smart” Greece-Turkey border at Evros to Samos’s high-tech refugee camp, critics warn it’s a crackdown on migration that puts asylum rights at risk. In this episode: Giorgos Christides, Investigative Journalist Episode credits: This episode was produced by Marcos Bartolomé and Chloe K. Li, with Ashish Malhotra, Tamara Khandaker, Sarí el-Khalili, and our guest host, Kevin Hirten. It was edited by Alexandra Locke and Noor Wazwaz. Our sound designer is Alex Roldan. Our video editors are Hisham Abu Salah and Mohannad al-Melhem. Alexandra Locke is The Take’s executive producer. Ney Alvarez is Al Jazeera’s head of audio. Connect with us: @AJEPodcasts on Instagram, X, Facebook, Threads and YouTube

Pythagoras of Samos (c. 570–495 BCE) was an ancient Greek philosopher and mathematician, best known for founding Pythagoreanism and the Pythagorean theorem.   His teachings combined mathematics, mysticism, and philosophy, influencing Plato, Western thought, and early science.

We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14 When he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. 16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost. 17 From Miletus, Paul sent to Ephesus for the elders of the church. 18 When they arrived, he said to them: “You know how I lived the whole time I was with you, from the first day I came into the province of Asia. 19 I served the Lord with great humility and with tears and in the midst of severe testing by the plots of my Jewish opponents. 20 You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. 21 I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus. 22 “And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23 I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. 24 However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God's grace.

Anakreon - von Friedrich von Hagedorn

Luca Gianotti"L'arte del camminare"Consigli per partire con il piede giustoEdiciclo Editorewww.ediciclo.itLa nuova edizione, riveduta e aggiornata, del primo manuale accessibile e divulgativo sul camminare scritto da uno dei maggiori esperti sull'argomento.Viaggiare camminando vuol dire entrare in contatto con la Terra, che calpestiamo passo dopo passo, e con la sua Natura a cui abbandonare i nostri sensi per farsi accogliere da Lei in un abbraccio ristoratore e rigenerante. E dunque abbracciare un albero, dormire sotto le stelle, ascoltare il silenzio, annusare e assaggiare le erbe incontrate, bagnarsi nei torrenti o nelle calette isolate dei mari mediterranei, ammirare il volo di un rapace, sono tutte emozioni che ci riempiono di energia. È un viaggiare a bassa velocità, e quindi è la forma di viaggio che consente maggiormente un approfondimento verticale dei luoghi attraversati. Il camminare si è evoluto in questi anni da attività sportiva e performante (arrivare sulla cima) a attività di vagabondaggio, spirituale, di crescita interiore. Il camminare sempre di più è un gesto rivoluzionario, controcorrente, ma anche un bisogno profondo che torna a galla. Di tutto questo vogliamo parlarvi, introducendovi a questa nobile arte.Luca GianottiÈ nato nel 1961 a Modena, laurea in filosofia, guida di trekking da una ventina d'anni, tra i fondatori della Compagnia dei Cammini, in passato fondatore dell'associazione La Boscaglia e suo presidente per più di un decennio. È stato scialpinista con all'attivo alcune spedizioni alpinistiche importanti tra le quali la traversata del Vatnajokull (Islanda), il più grande ghiacciaio del mondo, e la salita al Khan Tengri (7010 m) in Thien Shan (confine Kazakistan/Kirghizistan). Tra le sue imprese anche la traversata del deserto del Sahara algerino in mountain bike. Camminatore in tante parti del mondo, dalla Patagonia alla Thailandia, dall'Albania a Capoverde, da Socotra (Yemen) alla Norvegia, anche se ha sempre privilegiato i cammini mediterranei, Grecia, Turchia, Italia del Sud e isole. In Italia ha creato alcuni trekking tra cui il Sentiero Spallanzani nell'Appennino reggiano, di cui ha pubblicato la guida. Accompagna gruppi in Sardegna, Creta, Capo Verde, Majella, Pollino, Murge, Corsica, Gargano, Samos. Si dedica all'approfondimento dei temi del camminare come terapia, e tiene corsi di camminate meditative. Il suo progetto su questo argomento è il Cammino Profondo, o Deep Walking. Gestisce un agriturismo in Abruzzo, dove organizza trekking con gli asini, il primo in Italia con la formula francese del trekking in autonomia, senza guida. Ultimo suo progetto realizzato è il CamminaCreta, la traversata di quest'isola per 500 km, per valorizzare un sentiero che può diventare cammino europeo. Pubblica una newsletter quindicinale (“Il Cammino”) con migliaia di lettori.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Scripture Reading: Acts 20:1–27 20 After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. 2 After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, 3 where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. 4 Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. 5 These had gone on ahead and were waiting for us in Troas. 6 We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. 7 On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. 8 (Now there were many lamps in the upstairs room where we were meeting.) 9 A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. 10 But Paul went down, threw himself on the young man, put his arms around him, and said, “Do not be distressed, for he is still alive!” 11 Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. 12 They took the boy home alive and were greatly comforted. 13 We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. 14 When he met us in Assos, we took him aboard and went to Mitylene. 15 We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. 16 For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. 17 From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. 18 When they arrived, he said to them, “You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, 19 serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. 20 You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, 21 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. 22 And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, 23 except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. 24 But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. 25 “And now I know that none of you among whom I went around proclaiming the kingdom will see me again. 26 Therefore I declare to you today that I am innocent of the blood of you all. 27 For I did not hold back from announcing to you the whole purpose of God.OutlinePaul's Journey to Jerusalem and RomePaul's final voluntary journey beginsPaul organizes a collection for the Jerusalem church (mostly omitted in Acts)Back to a “we” sectionStill celebrating Jewish festivalsThe Revivification in TroasSomething remarkable happened in TroasSpeaking all nightMeeting on the first day of the weekMeeting in the upper roomEutychus falls from a third-story windowPaul's Time in MiletusMiletus, faster than Ephesus?Paul's Speech: A FarewellPaul's Speech: A CommissioningPaul: A Suffering ServantPaul preached openly and privately, withholding nothingRepentance and faithPaul knows of his upcoming “passion”Paul wishes to finish wellPaul's diligent faithfulness keeps him innocent

Pythagoras of Samos[a] (Ancient Greek: Πυθαγόρας; c. 570 – c. 495 BC)[b], often known mononymously as Pythagoras, was an ancient Ionian Greek philosopher, polymath, and the eponymous founder of Pythagoreanism. His political and religious teachings were well known in Magna Graecia and influenced the philosophies of Plato, Aristotle, and, through them, the West in general. Knowledge of his life is clouded by legend; modern scholars disagree regarding Pythagoras's education and influences, but they do agree that, around 530 BC, he travelled to Croton in southern Italy, where he founded a school in which initiates were sworn to secrecy and lived a communal, ascetic lifestyle.

In the glittering Aegean of the 520s BC, Polycrates of Samos was a man of unmatched ambition and cunning—a tyrant who ruled the seas and defied the odds. But every rise has its fall. In this episode, we follow Polycrates' journey to his gruesome end, a story of hubris, betrayal, and the inevitable downfall of the man who thought he could cheat fate.Herodotus link:https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Herodotus/3B*.htmlThis is a podcast by Dan Hörning and Bernie Maopolski.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/ Support the show and listen ad-free to all of the episodes, including episode 1-87. Click here: https://plus.acast.com/s/history. Hosted on Acast. See acast.com/privacy for more information.

Rubrique:nouvelles Auteur: paul-bourget Lecture: Daniel LuttringerDurée: 53min Fichier: 37 Mo Résumé du livre audio: « Je crois profondément, absolument, à l'universelle égalité du sort et que toute joie est payée par une exacte rançon. Quand je rencontre une personne à qui la destinée semble tout accorder de ses désirs, je ferais volontiers comme le roi d'Egypte avec le fabuleux Polycrate. Ayant su l'histoire de l'anneau, jeté à la mer par le tyran de Samos, et retrouvé dans le poisson, il rompit leur amitié « ne voulant, dit Hérodote, associer en rien son sort à celui d'un homme qu'un si insolent bonheur désignait à d'effrayantes catastrophes... » Chaque fois que je pensais à Clouet, cette légende me revenait à l'esprit. J'attendais, non sans angoisse, le détour que prendrait la fatalité pour frapper ce grand artiste que j'admirais, je l'avoue, dans ces temps-là encore plus que je ne l'aimais. » Cet enregistrement est mis à disposition sous un contrat Creative Commons.

Tras 'Basilisco' y 'La araña' llega ahora "Matamonstruos", todas en Impedimenta, que cierra la saga de Jon Bilbao entorno al western y a su personaje fetiche John Dunbar. Se puede leer por separado, pero como sabemos que os va a crear adicción , mejor empezar por 'Basilisco" e ir tirando.  Habrá momentos que estarás en el Valle de La Muerte en California, otras en Ribadesella (Asturias) e incluso en la isla griega de Samos,  pero todo está conectado gracias a un vaquero que primero es sanguinario y poco a poco se va humanizando, salvo cuando saca el monstruo que lleva dentro ¿O no es verdad que todos llevamos un monstruo dentro? . Jon Bilbao nos ha donado además para la biblioteca dos novelones: 'El doctor Zhivago' de Boris Pasternak (Galaxia Gutemberg), 'Salambó' de Gustave Flaubert (Alianza). Nuestro bibliotecario Antonio Martínez Asensio vino cargado de recomendaciones 'tochas' para leer en navidad, que se supone que tenemos más tiempo: 'Antes que nada' Martín Caparrós (Random House) , 'La península de las casas vacías' de David Uclés (Siruela) , 'Las uvas de la ira'  de John Steinbeck (Alianza) y  'Por el camino de Swann' (primer tomo de "En busca del tiempo perdido) de Marcel Proust (Alianza).  Las novedades d ela semana llegaron de la mano de Pepe Rubio con  'Bad hombre' de Pola Oloixarac (Random House) y 'Nieve negra' de David Torres (Reino de Cordelia) . El libro perdido de Pascual Donate ha sido científico con conexiones literarias,  'El olor de las almendras amargas' de Daniel Torregrosa (Menos cuarto) . Martínez Asensio nos deja el libro de su programa "Un libro una hora"  que apuesta por la ciencia ficción clásica, 'El planeta de los simios' de Pierre Boulle ( Timun Mas Narrativa) y finalmente los oyentes que nos donaron 'Sostiene Pereira' de Antonio Tabucchi (Anagrama) y 'Empresas y tribulaciones' de Maqroll El Gaviero' de Álvaro Mutis (Alfaguara) 

La civilización occidental ha recibido la influencia de muchas culturas. Sin embargo, surgió en la antigua Grecia. Los antiguos griegos establecieron los cimientos que han sostenido casi 3.000 años de historia europea. La antigua Grecia nos trae a la memoria a los dioses del Olimpo, a los filósofos Aristóteles y Sócrates, los comienzos de la democracia, los grandes ejércitos y las devastadoras batallas de aniquilación mutua, ninguna tan famosa como el duelo a muerte entre Atenas y Esparta. Grecia es la historia sobre la voluntad humana de explorar, maravillarse y sentir curiosidad. Las últimas técnicas de infografí­a y animación nos permiten recuperar en todo su esplendor las obras de tecnologí­a más avanzadas que el mundo antiguo habí­a conocido: Desde el túnel de Samos –un acueducto con una longitud de más de un kilómetro y medio excavado a través de una inmensa montaña de piedra caliza- hasta la tumba de Agamenón en Mecenas, o el Partenón de la acrópolis de Atenas.

* Det här är ett gammalt avsnitt från Podme. För att få tillgång till Podmes alla premiumpoddar samt fler avsnitt från den här podden, helt utan reklam, prova Podme Premium kostnadsfritt. * Dagen har kommit, Lyskova ska flyga utomlands för första gången på flera år, till trygga fina Samos, Grekland. Men rädslan och ångesten är stor, hur fan tacklar man den? I både orelaterta och tyvärr relaterat spår så får vi också nys om vem av Julia och Julia som är närmst en "little"-kink, kvinnan som tar på sig blöjor eller den som suger på nappar?

Broadcasting from the island of Samos, Greece, my guest is my AMAZING retreat leader, Culinary and Wellness Coach, Hannah McKitrick. We had just finished a 7 day retreat and we are here to tell you all about it! Growth and transformation? Ummm...yeah... It changed my life. Learn more: https://www.divorcedgirlsmiling.com/growth-and-transformation-a-retreat-i-attended-in-samos-greece/ 

El doctor Grande Covián, a mediados de los años 80 del pasado siglo, nos informaba de que el ayuno ya había sido estudiado como un medio de alargar la vida. Entre otras cosas, decía lo siguiente: “Muchos de los entusiastas de la dieta macrobiótica parecen creer, equivocadamente, que se trata de una idea nueva. Pero la esperanza de prolongar la vida mediante la moderación en el consumo de alimentos es, en realidad, una idea muy antigua, que fue ya considerada en los escritos de la medicina china (Huang Ti) hace más de tres mil años. Hace unos dos mil quinientos años, Pitágoras de Samos, en un tratado que lleva, precisamente, el título Macrobioi, recomendaba el uso de una dieta frugal como medio de alcanzar una vida larga.” Hoy Jorge Laborda nos invita a escuchar aquel escrito con la voz de Grande Covián clonada por IA.

El doctor Grande Covián, a mediados de los años 80 del pasado siglo, nos informaba de que el ayuno ya había sido estudiado como un medio de alargar la vida. Entre otras cosas, decía lo siguiente: “Muchos de los entusiastas de la dieta macrobiótica parecen creer, equivocadamente, que se trata de una idea nueva. Pero la esperanza de prolongar la vida mediante la moderación en el consumo de alimentos es, en realidad, una idea muy antigua, que fue ya considerada en los escritos de la medicina china (Huang Ti) hace más de tres mil años. Hace unos dos mil quinientos años, Pitágoras de Samos, en un tratado que lleva, precisamente, el título Macrobioi, recomendaba el uso de una dieta frugal como medio de alcanzar una vida larga.” Hoy Jorge Laborda nos invita a escuchar aquel escrito con la voz de Grande Covián clonada por IA.

We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. When he met us at Assos, we took him aboard and went on to Mitylene. The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost. From Miletus, Paul sent to Ephesus for the elders of the church. When they arrived, he said to them: ‘You know how I lived the whole time I was with you, from the first day I came into the province of Asia. I served the Lord with great humility and with tears and in the midst of severe testing by the plots of my Jewish opponents. You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus. ‘And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. (Acts 20:13-22, NIV.)

Hello!Welcome back to another archaeogastronomical adventure!Today's episode is all about ancient vegetarianism.And the philosopher Pythagoras is the central figure on all the stuff we talk today.Pythagoras, the father of mathematics, was born and raised in Samos. around 580BCE. Even though Pythagoras spent more than forty years in his birthplace, he eventually decided to set sail for new seas; his thirst for knowledge led him to travel throughout most of the then known world, most notably Egypt and Babylon, centres of wisdom knowledge and secret mystical rites, before settling down to Croton, a town in Magna Graecia, modern Southern Italy.Notes for some names dropped:Theophrastus (c. 371–287 BCE) was a Peripatetic philosopher who was Aristotle's close colleague and successor at the Lyceum. He wrote many treatises in all areas of philosophy, in order to support, improve, expand, and develop the Aristotelian system. Of his few surviving works, the most important are Peri phytōn historia (“Inquiry into Plants”) and Peri phytōn aitiōn (“Growth of Plants”), comprising nine and six books, respectively.Aulus Gellius (c. 125 – after 180 AD) was a Roman author and grammarian, who was probably born and certainly brought up in Rome. He was educated in Athens, after which he returned to Rome.Ovid (born March 20, 43 bce, Sulmo, Roman Empire [now Sulmona, Italy]—died 17 ce, Tomis, Moesia [now Constanṭa, Romania]) was a Roman poet noted especially for his Ars amatoria and Metamorphoses. Vetch: A member of the pea family, Fabaceae, which forms the third largest plant family in the world with over thirteen thousand species. Of these species, the bitter vetch, was one of the first domesticated crops grown by neolithic people. There are many different vetch species, the purple flowered varieties are all safe to eat.Music Credits:Pavlos Kapraloshttps://www.youtube.com/channel/UCzgAonk4-uVhXXjKSF-Nz1AThanks for listening!The Delicious LegacySupport this show http://supporter.acast.com/the-delicious-legacy. If you love to time-travel through food and history why not join us at https://plus.acast.com/s/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

Istrouma en Español Sep 1 – 3, 2024 ========== 1 de Septiembre, 2024 Camarón Que Se Duerme Hechos 20:7-38 ========== ‭‭Hechos‬ ‭20‬:‭7‬-‭38‬‬ El primer día de la semana, reunidos los discípulos para partir el pan, Pablo les enseñaba, habiendo de salir al día siguiente; y alargó el discurso hasta la medianoche. Y había muchas lámparas en el aposento alto donde estaban reunidos; y un joven llamado Eutico, que estaba sentado en la ventana, rendido de un sueño profundo, por cuanto Pablo disertaba largamente, vencido del sueño cayó del tercer piso abajo, y fue levantado muerto. Entonces descendió Pablo y se echó sobre él, y abrazándole, dijo: No os alarméis, pues está vivo. Después de haber subido, y partido el pan y comido, habló largamente hasta el alba; y así salió. Y llevaron al joven vivo, y fueron grandemente consolados. Nosotros, adelantándonos a embarcarnos, navegamos a Asón para recoger allí a Pablo, ya que así lo había determinado, queriendo él ir por tierra. Cuando se reunió con nosotros en Asón, tomándole a bordo, vinimos a Mitilene. Navegando de allí, al día siguiente llegamos delante de Quío, y al otro día tomamos puerto en Samos; y habiendo hecho escala en Trogilio, al día siguiente llegamos a Mileto. Porque Pablo se había propuesto pasar de largo a Éfeso, para no detenerse en Asia, pues se apresuraba por estar el día de Pentecostés, si le fuese posible, en Jerusalén. Enviando, pues, desde Mileto a Éfeso, hizo llamar a los ancianos de la iglesia. Cuando vinieron a él, les dijo: Vosotros sabéis cómo me he comportado entre vosotros todo el tiempo, desde el primer día que entré en Asia, sirviendo al Señor con toda humildad, y con muchas lágrimas, y pruebas que me han venido por las asechanzas de los judíos; y cómo nada que fuese útil he rehuido de anunciaros y enseñaros, públicamente y por las casas, testificando a judíos y a gentiles acerca del arrepentimiento para con Dios, y de la fe en nuestro Señor Jesucristo. Ahora, he aquí, ligado yo en espíritu, voy a Jerusalén, sin saber lo que allá me ha de acontecer; salvo que el Espíritu Santo por todas las ciudades me da testimonio, diciendo que me esperan prisiones y tribulaciones. Pero de ninguna cosa hago caso, ni estimo preciosa mi vida para mí mismo, con tal que acabe mi carrera con gozo, y el ministerio que recibí del Señor Jesús, para dar testimonio del evangelio de la gracia de Dios. Y ahora, he aquí, yo sé que ninguno de todos vosotros, entre quienes he pasado predicando el reino de Dios, verá más mi rostro. Por tanto, yo os protesto en el día de hoy, que estoy limpio de la sangre de todos; porque no he rehuido anunciaros todo el consejo de Dios. Por tanto, mirad por vosotros, y por todo el rebaño en que el Espíritu Santo os ha puesto por obispos, para apacentar la iglesia del Señor, la cual él ganó por su propia sangre. Porque yo sé que después de mi partida entrarán en medio de vosotros lobos rapaces, que no perdonarán al rebaño. Y de vosotros mismos se levantarán hombres que hablen cosas perversas para arrastrar tras sí a los discípulos. Por tanto, velad, acordándoos que por tres años, de noche y de día, no he cesado de amonestar con lágrimas a cada uno. Y ahora, hermanos, os encomiendo a Dios, y a la palabra de su gracia, que tiene poder para sobreedificaros y daros herencia con todos los santificados. Ni plata ni oro ni vestido de nadie he codiciado. Antes vosotros sabéis que para lo que me ha sido necesario a mí y a los que están conmigo, estas manos me han servido. En todo os he enseñado que, trabajando así, se debe ayudar a los necesitados, y recordar las palabras del Señor Jesús, que dijo: Más bienaventurado es dar que recibir. Cuando hubo dicho estas cosas, se puso de rodillas, y oró con todos ellos. Entonces hubo gran llanto de todos; y echándose al cuello de Pablo, le besaban, doliéndose en gran manera por la palabra que dijo, de que no verían más su rostro. Y le acompañaron al barco. 1. Pasión por la cruz (v. 7-12) 2. Propósito en la Misión (v. 17-24) 3. Perseverancia en las Pruebas (v. 25-38) [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1662179323184.jpg [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1705700493680.jpg [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1697561260831.jpg Regístrate ¡Si es la primera vez que asistes te invitamos a que te registres utilizando el siguiente link! https://istrouma.org/nuevo Nuestro Facebook Link de nuestro facebook donde nuestros servicios estarán en vivo ¡Acompáñanos! https://www.facebook.com/IBCespanol/ Visita nuestra pagina oficial: ¡Te esperamos! https://istrouma.org/espanol

Our understanding the cosmos and our place in it has perplexed humanity for untold generations. The astronomers and geographers of the Hellenistic period were no different, looking to explain celestial phenomena and the nature of the Earth. Eratosthenes of Cyrene managed to calculate the circumference of the Earth to an astonishingly close value, Hipparchus did the same with the distance of the Moon, and Aristarchus of Samos proposed the earliest known model of heliocentrism 1800 years before Copernicus. The pinnacle of these theories came together was the incredible Antikythera Mechanism, the world's oldest analog computer, which will bring our series on science and technology to an end. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2024/08/30/099-hellenistic-science-geography-and-astronomy/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2024/08/099-hellenistic-science-astronomy-and-geography-transcript.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

Welcome to Episode 243 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world.Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we have a thread to discuss this and all of our podcast episodes.Today we are continuing to review Cicero's "On the Nature of The Gods," which began with the Epicurean spokesman Velleius defending the Epicurean point of view. This week will continue into Section 26 as Cotta, the Academic Skeptic, responds to Velleius, and we - in turn - will respond to Cotta in particular and the Skeptical argument in general.Today's TextXXVI. It seems an unaccountable thing how one soothsayer can refrain from laughing when he sees another. It is yet a greater wonder that you can refrain from laughing among yourselves. It is no body, but something like body! I could understand this if it were applied to statues made of wax or clay; but in regard to the Deity, I am not able to discover what is meant by a quasi-body or quasi-blood. Nor indeed are you, Velleius, though you will not confess so much. For those precepts are delivered to you as dictates which Epicurus carelessly blundered out; for he boasted, as we see in his writings, that he had no instructor, which I could easily believe without his public declaration of it, for the same reason that I could believe the master of a very bad edifice if he were to boast that he had no architect but himself: for there is nothing of the Academy, nothing of the Lyceum, in his doctrine; nothing but puerilities. He might have been a pupil of Xenocrates. O ye immortal Gods, what a teacher was he! And there are those who believe that he actually was his pupil; but he says otherwise, and I shall give more credit to his word than to another's. He confesses that he was a pupil of a certain disciple of Plato, one Pamphilus, at Samos; for he lived there when he was young, with his father and his brothers. His father, Neocles, was a farmer in those parts; but as the farm, I suppose, was not sufficient to maintain him, he turned school-master; yet Epicurus treats this Platonic philosopher with wonderful contempt, so fearful was he that it should be thought he had ever had any instruction. But it is well known he had been a pupil of Nausiphanes, the follower of Democritus; and since he could not deny it, he loaded him with insults in abundance. If he never heard a lecture on these Democritean principles, what lectures did he ever hear? What is there in Epicurus's physics that is not taken from Democritus? For though he altered some things, as what I mentioned before of the oblique motions of the atoms, yet most of his doctrines are the same; his atoms—his vacuum—his images—infinity of space—innumerable worlds, their rise and decay—and almost every part of natural learning that he treats of.Now, do you understand what is meant by quasi-body and quasi-blood? For I not only acknowledge that you are a better judge of it than I am, but I can bear it without envy. If any sentiments, indeed, are communicated without obscurity, what is there that Velleius can understand and Cotta not? I know what body is, and what blood is; but I cannot possibly find out the meaning of quasi-body and quasi-blood. Not that you intentionally conceal your principles from me, as Pythagoras did his from those who were not his disciples; or that you are intentionally obscure, like Heraclitus. But the truth is (which I may venture to say in this company), you do not understand them yourself.

Explore the philosophy of Parmenides, a key figure in pre-Socratic thought and founder of the Eleatic School. Learn about his concept of Being, which asserts the eternal, unchanging, and unified nature of reality. Discover the contrast between the Way of Truth and the Way of Opinion, emphasizing rational inquiry and logical reasoning over sensory perception. Examine the influence of Parmenides on philosophers like Zeno of Elea, Melissus of Samos, Plato, and Aristotle, as well as his impact on Neoplatonism and Martin Heidegger's ontology. Understand the relevance of Parmenides' ideas in contemporary metaphysical debates and their practical implications across various fields. Keywords: Parmenides philosophy, concept of Being, Eleatic School, pre-Socratic philosophers, metaphysical framework, nature of reality, rational inquiry, logical reasoning, sensory perception critique, unity of Being, Way of Truth, Way of Opinion, Zeno paradoxes, Melissus of Samos, Plato and Parmenides, Aristotle metaphysics, Neoplatonism and Plotinus, Martin Heidegger ontology, metaphysical debates, epistemic limitations.Become a supporter of this podcast: https://www.spreaker.com/podcast/philosophy-acquired--5939304/support.

David Butterfield is a renowned classicist and Senior Lecturer at the University of Cambridge. His work centres on the critical study and teaching of classical texts. How did the Renaissance revival of Greek language study transform Western Europe's intellectual landscape and shape our modern understanding of the Classics?   In this talk, delivered on the island of Samos in Greece in August 2023 as part of Ralston College's Master's in the Humanities program, Dr. David Butterfield—Senior Lecturer in Classics at the University of Cambridge—charts how Western Europe came to appreciate the language and culture of ancient Greece as an integral part of its own civilizational inheritance. Dr. Butterfield explains that large-scale technological and cultural changes in late antiquity led to a gradual loss of Greek language proficiency—and a waning interest in the pagan world—among Western European intellectuals during the Early Middle Ages. While the Scholasticism of the High Middle Ages was invigorated by the rediscovery of the Greek philosophical tradition, this encounter was mediated almost entirely through Latin translations. It was only in the Renaissance—when a renewed appreciation of the Hellenic world on its own terms led to a revitalization of Greek language study—that our contemporary conception of Classics was fully established.    —   00:00 Introduction: A Journey through Classical Literature with Dr. Butterfield 04:05 Preservation and Valuation of Greek Culture 06:55 The Evolution of Writing Systems 14:50 Greek Influence on Roman Culture 20:25 The Rise of Christianity and Advances in Book Technology 27:40 Preservation and Transmission of Classical Texts in the Middle Ages 32:50 Arabic Scholars: Preserving Greek Knowledge and Shaping Western Thought 36:00 The Renaissance and Rediscovery of Greek Texts 43:10 Conclusion: The Printing Press and the Spread of Classical Knowledge   —   Authors, Ideas, and Works Mentioned in this Episode:    Homer Magna Graecia  Pythagoras Odyssey Cato the Elder  Third Macedonian War Great Library of Alexandria Great Library of Pergamum Horace, Epistles   Emperor Augustus  Codex Sinaiticus Constantine  Neoplatonism  Plato Charlemagne  Carolingian Renaissance Virgil Ovid Abbasid Caliphate  Avveroës  Avicenna  Thomas Aquinas Petrarch Ottoman Conquest Epicurus  Lucretius  Aristotle  Gutenberg    —   Additional Resources  Dr Stephen Blackwood    Ralston College (including newsletter)   Support a New Beginning    Ralston College Humanities MA   Antigone - Explore Ancient Greece and Rome with Modern Insights Join the conversation and stay updated on our latest content by subscribing to the Ralston College YouTube channel.  

OK.  Clearly it has been a minute.  Holly is sorry (Lance doesn't care).    We catch up, we talk travel, charity, and the grind of dentistry.   And if you would like to contribute to the cat sanctuary in Samos, Greece, please click:  DONATE

​Bookwaves/Artwaves is produced and hosted by Richard Wolinsky. Links to assorted local theater & book venues    Helen Benedict, author of the novel “The Good Deed,” in conversation with host Richard Wolinsky. Helen Benedict is the author of eight novels, including “Wolf Season” and “Sand Queen,” and five books of non-fiction.Her previous book, “Map of Hope and Sorrow,” co-written by Eyad Awwadawnon, is partly an oral history of refugees coming to Greece after escaping from their home countries. Helen Benedict s a Professor at the Columbia University School of Journalism. “The Good Deed” is a novel based on her research, which was later turned into the non-fiction book. In the interview, she discusses the origins of her book, the research on which the novel was based, and other elements of life among the refugees in Samos prior to the pandemic. Recorded May 4, 2024. Complete Interview.   Pride Month Special Interview: Joseph Hansen (1923-2004) was a pioneer of private eye fiction, whose main character, Dave Brandstetter, an insurance investigator, was the first gay protagonist in the detective field published by a mainstream house. The first Brandstetter novel, Fadeout, was published in 1970. At the time of publication, being gay was illegal in 49 of the 50 states. Richard Wolinsky and Richard A. Lupoff had a chance to interview Joseph Hansen on June 14th, 1990 following the publication of the eleventh novel, The Boy Who Was Buried This Morning. It turned into a career retrospective. There were twelve Brandstetter novels in all, culminating in 1991's A Country of Old Men. Successful at the time, they'd fallen out of print since Hansen's death, and have now been reissued by Syndicate Books and distributed by Soho Press. Priot to  the Brandstetter books, Joseph Hansen published gay-centric novels in various small presses under a pseudonym. Two gothic novels under the pseudonym Rose Brock. There were also autobiographical novels and short story collections among his output. Despite the acclaim his books received, none of Joseph Hansen's work has ever been adapted for film or television. Complete Interview   Book Interview/Events and Theatre Links Note: Shows may unexpectedly close early or be postponed due to actors' positive COVID tests. Check the venue for closures, ticket refunds, and vaccination and mask requirements before arrival. Dates are in-theater performances unless otherwise noted. Some venues operate Tuesday – Sunday; others Wednesday or Thursday through Sunday. All times Pacific Time. Closing dates are sometimes extended. Book Stores Bay Area Book Festival  See website for highlights from the 10th Annual Bay Area Book Festival, June 1-2, 2024. Book Passage.  Monthly Calendar. Mix of on-line and in-store events. Books Inc.  Mix of on-line and in-store events. The Booksmith.  Monthly Event Calendar. BookShop West Portal. Monthly Event Calendar. Center for Literary Arts, San Jose. See website for Book Club guests in upcoming months. Green Apple Books. Events calendar. Kepler's Books  On-line Refresh the Page program listings. Live Theater Companies Actor's Reading Collective (ARC).  Calendar of upcoming readings. African American Art & Culture Complex. See website for calendar. Alter Theatre. See website for upcoming productions. American Conservatory Theatre  The Lehman Trilogy by Stefano Massini . Adapted by Ben Power, directed by Sam Mandes, May 25-June 23, Toni Rembe Theater. Aurora Theatre  The Lifespan of a Fact by Jeremy Kareken & David Murrell and Gordon Farrell, June 21-July 21. Streaming:  July 16-21. Awesome Theatre Company. Por La Noche (By Night), October 11 – 26, 2024. See website for information. Berkeley Rep Galileo, World Premiere Musical, book by Danny Strong, with Raul Esparza, extended to June 23, Roda Theatre. Mother Road by Octavio Solis, June 14-July 21, Peets Theatre. Berkeley Shakespeare Company. See website for upcoming shows. Boxcar Theatre. The Speakeasy. Must close June 29, 2024 Brava Theatre Center: See calendar for current and upcoming productions. BroadwaySF: Company, June 5-23, Orpheum. Mrs. Doubtfire, July 2-28. Girl from the North Country, July 30-Aug 18, Golden Gate. See website for events at the Orpheum, Curran and Golden Gate. Broadway San Jose:  Peter Pan, June 25-30. California Shakespeare Theatre (Cal Shakes). As You Like it, September 12 – 29. Center Rep: Cabaret, May 26 – June 23, Lesher Center for the Arts. Central Works  Accused by Patricia Milton, July 13 – August 11. Cinnabar Theatre. La Boheme June 21 – July 5. Club Fugazi. Dear San Francisco ongoing. Check website for Music Mondays listings. Contra Costa Civic Theatre In Repertory: Hamlet and Rosencranz and Gildenstern Are Dead, September 7 – 22. Curran Theater: The Cher Show, June 19-23. Custom Made Theatre. In hibernation. Cutting Ball Theatre. See website for upcoming shows. 42nd Street Moon. Bright Star postponed. Golden Thread  See website for upcoming productions. Hillbarn Theatre: Always…Patsy Cline, August 22 – September 15. Lorraine Hansberry Theatre. See website for upcoming productions. Lower Bottom Playaz  Pac and Biggie Are Dead by Biko Eisen-Martin, June 6 – 30, 2024, BAM House, Oakland. Magic Theatre. Garuda's Wing by Naomi Iizuka, June 5-23. Marin Theatre Company Yaga by by Kurt Sondler, October 10 – November 3, 2024. Mission Cultural Center for Latino Arts Upcoming Events Page. New Conservatory Theatre Center (NCTC) Ride the Cyclone by Jacob Richmond & Brooke Maxwell, September 20 – October 20. Oakland Theater Project.  Ghost of King Created by and featuring Michael Wayne Turner III June 6-23, 2024. Odd Salon: Upcoming events in San Francisco & New York, and streaming. Pear Theater. Chaplin and Keaton on the Set of Limelight  by Greg Lam, June 28 – July 21, 2024. Presidio Theatre. See website for complete schedule of events and performances. Ray of Light: Everybody's Talking About Jamie, June 1 – 23, 2024. See website for Spotlight Cabaret Series at Feinstein's at the Nikko. San Francisco Playhouse. Evita, June 27-September 7. 2024. SFBATCO.  See website for upcoming streaming and in- theater shows. San Jose Stage Company: Dirty Rotten Scoundrels.  June 5 – 30. Shotgun Players.  Best Available by Jonathan Spector. May 18 – June 22, extended. Website also lists one night only events at the Ashby Stage. South Bay Musical Theatre: No, No Nanette,  Sept 28 – Oct. 19. Saratoga Civic Theater. Stagebridge: See website for events and productions. Storytime every 4th Saturday. The Breath Project. Streaming archive. The Marsh: Calendar listings for Berkeley, San Francisco and Marshstream. Theatre Lunatico  See website for upcoming productions. Theatre Rhino  Four Play by Jake Brunger, June 13 – July 7, 2024. Streaming: Essential Services Project, conceived and performed by John Fisher, all weekly performances now available on demand. TheatreWorks Silicon Valley. Being Alive: A Sondheim Celebration June 5-20, Mountain View Center for the Performing Arts.. Word for Word.  See website for upcoming productions. Misc. Listings: BAM/PFA: On View calendar for BAM/PFA. Berkeley Symphony: See website for listings. Chamber Music San Francisco: Calendar, 2023 Season. Dance Mission Theatre. On stage events calendar. Oregon Shakespeare Festival: Calendar listings and upcoming shows. San Francisco Opera. Calendar listings. San Francisco Symphony. Calendar listings. Filmed Live Musicals: Searchable database of all filmed live musicals, podcast, blog. If you'd like to add your bookstore or theater venue to this list, please write Richard@kpfa.org The post June 20, 2024: Helen Benedict – Joseph Hansen appeared first on KPFA.

  «Regocíjense en el Señor siempre. Y otra vez les digo, ¡regocíjense!» (Filipenses 4:4) Hace años, decidí que viviría conforme a la Palabra de Dios. Le dije a Dios que en cuanto a mí se refería, Su Palabra era la que mandaba, y la confesaría el resto de mi vida sin importar lo que costara. Ésa ha sido la decisión más importante que he tomado. No mucho tiempo después, decidí que independientemente de lo que pasara, ya fuera que lo sintiera o no, caminaría en amor. Porque en la Biblia claramente dice que “la fe obra por el amor”. No funciona de ninguna otra manera. Ambas decisiones—caminar por fe en la Palabra de Dios y andar en amor—son las dos decisiones más importantes que yo he tomado en la vida. Sin embargo, hace poco, Dios me dijo que había algo que estaba dejando fuera: la fortaleza del gozo. Me dijo que no tenía el derecho de caminar por fe y en amor si estaba dejando al gozo latente en mi espíritu. Es demasiado importante.  A medida que me enseñaba al respecto, me di cuenta que el gozo es una parte esencial de la vida victoriosa. Sin el gozo, puedo vencer de vez en cuando, pero no podré mantener mi victoria. El triunfo se esfumaría rápidamente. El gozo es lo que te da la fuerza (Nehemías 8:10) para estar firme cuando se presentan las tormentas y las dificultades. El gozo te da la confianza de reírte en la cara del diablo cuando éste intenta desmoronar tu fe. El gozo te da la perseverancia que te llevará de victoria en victoria. Así que toma la decisión ante Dios de que caminarás, no sólo por fe y en amor, sino también con gozo. Regocíjate en el Señor siempre, ¡y no habrá nada que el diablo pueda hacer o decir para robarte tu victoria! Lectura bíblica: Samos 84:1-7   © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.

Anna and Paul discuss CORONA, Thor, Agena, space doggos, SAMOS, weird clips from The Ingraham Angle, the film bucket, the Dune popcorn bucket, and the Harry Potter Triwizard Tournament egg. Follow @engineering_history_podcast on Instagram to keep up with our latest updates :)

Helen Benedict, author of the novel “The Good Deed,” in conversation with host Richard Wolinsky. Helen Benedict is the author of eight novels, including “Wolf Season” and “Sand Queen,” and five books of non-fiction.Her previous book, “Map of Hope and Sorrow,” co-written by Eyad Awwadawnon, is partly an oral history of refugees coming to Greece after escaping from their home countries. Helen Benedict s a Professor at the Columbia University School of Journalism. “The Good Deed” is a novel based on her research, which was later turned into the non-fiction book. In the interview, she discusses the origins of her book, the research on which the novel was based, and other elements of life among the refugees in Samos prior to the pandemic. She also talks about the recent events at Columbia involving the police raid on the protest encampment, as well as her view of current journalism regarding the upcoming 2024 election. The post Helen Benedict, “The Good Deed,” 2024 appeared first on KPFA.

1. La Iglesia - Confusión - Samos 137:3 2. Juan bautista- Ataque a las cabezas - Marcos 6:27 3. Josué – Derrota - Isaías 51:23 4. David – Despojar - Samos 35:15 5. Esteban – Condenan - Hechos 22:20 6. Israel – Opresión - Jueces 2:17 7. Efraín – Ataque a los hijos Oseas 9:13 --- Send in a voice message: https://podcasters.spotify.com/pod/show/ebenezerhn/message

Welcome to another podcast. Dad went through Acts 20 and preached a sermon. Please enjoy! Paul in Macedonia and Greece After the uproar ceased, (this refers to the riot in Ephesus in the last chapter) Paul sentfor the disciples, and after encouraging them, he said farewell and departed for Macedonia.  When he had gone through those regions and had given them much encouragement, he came to Greece. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. These are probably the leaders from the churches that Paul planted in these cities. It is possible that they are carrying the donations of the Gentile churches to the impoverished church in Jerusalem (see the prophecy of Agabus Acts 11:28). [5] These went on ahead and were waiting for us at Troas, [6] but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. It seems that Paul and those with him who were Torah observant stayed at Philippi to celebrate Passover. As a faithful Jew you would want to observe the week long feast of Passover. The Gentile leaders moved on ahead to Troas and waited there for Paul to arrive a few days later. This is because the Gentile believers were not obligated to stay for the Passover. Remember the council at Jerusalem. Jewish believers who follow Jesus the Messiah are to remain distinctly Jewish; while Gentile believers who follow Jesus only need to adhere to the four restrictions outlined in Acts 15:20 “to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.” Eutychus Raised from the Dead [7] On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. Note that these Gentile Christians didn't meet on the Jewish sabbath to worship, but on Sunday, the first day of the week. Again, they are not obligated to mimic Jewish customs. If you as a Gentile want to be Torah observant that's fine. However, some denominations today require that their members keep the Jewish sabbath and other dietary laws. This demand is not biblical according to Colossians 2:16-17: Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. The Mosaic laws are a beautiful foreshadow of the reality of Christ. They are not meant to be treacherous, they point to the Messiah. Gentiles should not scoff at them and Jews should not make them a requirement for the salvation of the Gentiles. [8] There were many lamps in the upper room where we were gathered. [9] And a young man named Eutychus, (his name means lucky) sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. [10] But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” Paul echoes the miracles of Elijah and Elisha. Consider the miracle of raising the dead throughout Scripture. Elijah raised the son of the widow at Zaraphath. Elijah took him to his upper room and stretched out over the boy three times and life came back into the boy (1Kings 17). Similarly, Elisha raised the young son of the Shunamite woman. She laid him on Elisha's bed in the upper room. Elisha stretched out over him twice before bringing him back to life (2 Kings 4). Several years later there was a funeral going on where the body of the deceased man was thrown into Elisha‘s tomb. When the dead man's body touched the bones of Elisha he stood up alive (2 Kings 13). At Nain, Jesus touched the bier on which they carried the dead body of the son of a widow. He was immediately raised to life (Luke 7). Jarius' daughter died, when Jesus came and held her hand she came back to life (Luke 8). Jesus called Lazarus out of the grave (John 11). Jesus raised himself from the dead (John 10:18). Peter raised Tabitha from the dead (Acts 9). And here Paul raises Eutychus. This is an interesting parallel with Elijah and Elisha: the boy fell from the upper room and when Paul took him up in his arms the boy came back to life. This puts Paul on par with the great prophets of old, and with the miracles of the apostles. [11] And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, (they were all awake now!) until daybreak, and so departed. [12] And they took the youth away alive, and were not a little comforted. [13] But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. [14] And when he met us at Assos, we took him on board and went to Mitylene. [15] And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. [16] For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders [17] Now from Miletus he sent to Ephesus and called the elders of the church to come to him. [18] And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, [19] serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; [20] how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, [21] testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. [22] And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, [23] except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. [24] But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. [25] And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. [26] Therefore I testify to you this day that I am innocent of the blood of all, (Paul is innocent because he has been faithful to his calling. Those who hear his message and reject the Lord are responsible for their own condemnation, their blood is on their own heads) [27] for I did not shrink from declaring to you the whole counsel of God. [28] Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. [29] I know that after my departure fierce wolves will come in among you, not sparing the flock; We need to examine this idea of wolves. Paul may have been recalling the passage in Ezekiel 22:25-27: The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured human lives; they have taken treasure and precious things; they have made many widows in her midst. Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them. Her princes in her midst are like wolves tearing the prey, shedding blood, destroying lives to get dishonest gain. This is a rebuke to the faithless leaders of Jerusalem. The prophets tear the people apart like lions, the priest make everything profane (unclean, impure), and the princes devour their own citizens like wolves. Zephaniah 3:1-4 echoes this same theme. The first mention of a wolf is in Genesis 49 where Jacob blesses his 12 sons before he dies. But curiously, in verse 27 he likens Benjamin to a ravenous wolf: “Benjamin is a ravenous wolf, in the morning devouring the prey and at evening dividing the spoil.” Centuries later the first king of Israel, Saul from the tribe of Benjamin, in many ways acted like a ravenous wolf. Especially in the way he hunted David. In the New Testament, Saul of Tarsus, known later as Paul, was like a ravenous wolf devouring Christians until his conversion. Guess what tribe he was from: the tribe of Benjamin (Philippians 3:5). [30] and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. [31] Therefore be alert, remembering that for three years I did not cease night or day to admonish everyone with tears. [32] And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. [33] I coveted no one's silver or gold or apparel. [34] You yourselves know that these hands ministered to my necessities and to those who were with me. [35] In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” [36] And when he had said these things, he knelt down and prayed with them all. [37] And there was much weeping on the part of all; they embraced Paul and kissed him, [38] being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. (ESV) Let's revisit the wolf theme I just mentioned. I want you to notice something the Lord pointed out to me: the historical arc of the prophetic picture of the tribe of Benjamin. It starts in Genesis with the word picture of a ravenous wolf. It's not quite a blessing, more of an observation. Over the centuries the tribe of Benjamin had some pretty sordid history. They often acted like ravenous wolves, like during the civil war in the book of Judges. But here in Acts, as the cannon of scripture will draw to a close in a few decades God has done a major redemption story. Paul, who was born a “wolf of Benjamin,” encounters Jesus. He then goes on to write much of the New Testament and spread the Gospel over most of the Roman empire. Do you see it? Benjamin's lineage is prophesied to become like wolves. And they do. King Saul becomes one. Paul is on that same path; but he meets Jesus. Then Paul becomes a sheep, and a protector of the flock of God. Now I often contemplate this idea of God redeeming family lineages. Have your ancestors walked with God? Or did they forsake Him? Where do you fit in the redemption story of your family lineage? Are you at the beginning, the middle, the end? Are you cooperating with Him? Will those you leave behind follow Jesus? How can you avoid becoming a ravenous wolf like King Saul? How can you become humble like apostle Paul?

Supposedly an enslaved man from sixth-century Samos, Aesop might not have ever really existed, but the fables attributed to him remain some of the most widely read examples of classical literature. A fascinating window into the ‘low' culture of ancient Greece, the Fables and the figure of Aesop appear in the work of authors as diverse as Aristophanes, Plato and Phaedrus, serving new purposes in new contexts. Emily and Tom discuss how Aesop's fables as we know them came to be, make sense of their moral contradictions and unpack some of the fables that are most opaque to modern readers.This is an extract from the episode. To listen in full and to our other Close Readings series, sign up:Directly in Apple Podcasts: https://apple.co/3pJoFPqIn other podcast apps: lrb.me/closereadingsEmily Wilson is Professor of Classical Studies at the University of Pennsylvania and Thomas Jones is an editor at the London Review of Books.Get in touch: podcasts@lrb.co.uk Hosted on Acast. See acast.com/privacy for more information.

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! El IV ContraViaje ya está aquí. Iremos a Jonia, una región histórica de la antigua Grecia que hoy está repartida entre la costa de Turquía y algunas islas griegas. El viaje durará cuatro días, del 18 al 21 de abril y, aviso ya, serán días muy intensos. Volaremos de Madrid a Esmirna vía Estambul y nos alojaremos en un hotel de Kusadasi frente al Egeo. Esa será nuestra base de operaciones para visitar algunas de las polis griegas más conocidas como Mileto, Tralles, Magnesia, Priene o Éfeso. También daremos un salto a Grecia, a la isla de Samos en un ferry. Un viaje intenso y lleno de historia y cultura. Podremos caminas por las mismas calles que lo hicieron Tales, Aristarco, Pitágoras, Artemio o Heráclito. Todo en compañía de Alberto Garín y Fernando Díaz Villanueva. Inscripciones: - https://engrupoviajes.com/viajes/turismo-cultural/asia/contraviaje-a-turquia/ - marketing@engrupoviajes.com Os esperamos Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! El IV ContraViaje ya está aquí. Iremos a Jonia, una región histórica de la antigua Grecia que hoy está repartida entre la costa de Turquía y algunas islas griegas. El viaje durará cuatro días, del 18 al 21 de abril y, aviso ya, serán días muy intensos. Volaremos de Madrid a Esmirna vía Estambul y nos alojaremos en un hotel de Kusadasi frente al Egeo. Esa será nuestra base de operaciones para visitar algunas de las polis griegas más conocidas como Mileto, Tralles, Magnesia, Priene o Éfeso. También daremos un salto a Grecia, a la isla de Samos en un ferry. Un viaje intenso y lleno de historia y cultura. Podremos caminas por las mismas calles que lo hicieron Tales, Aristarco, Pitágoras, Artemio o Heráclito. Todo en compañía de Alberto Garín y Fernando Díaz Villanueva. Inscripciones: - https://engrupoviajes.com/viajes/turismo-cultural/asia/contraviaje-a-turquia/ - marketing@engrupoviajes.com Os esperamos Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Sofronio:Monje desde su juventud, fue discípulo de Juan Mosco.1​ Sofronio se opuso a la política del emperador Heraclio y defendió la fe ortodoxa frente a las herejías. Fue nombrado patriarca de Jerusalén en 634, sucediendo a Modesto. En febrero de 638, tras un largo asedio de los musulmanes, libres desde la derrota bizantina en la batalla de Yarmuk, rindió la ciudad a su representante de mayor categoría, el califa Omar I, quien entró en la ciudad santa montado en un camello blanco. Éste se hizo guiar al Templo de Salomón y a la Iglesia del Santo Sepulcro. Anteriormente había viajado con Juan Mosco por Palestina, Siria, Cilicia, Egipto, Chipre, Samos para, finalmente, refugiarse en Roma (o quizá Constantinopla) de la amenaza de los persas. En una de estas ciudades murió su maestro hacia el 634, quien le confió su libro sobre vidas de santos Prado Espiritual y le pidió que le enterrara en el Sinaí o en Palestina, voluntad que Sofronio cumplió. Taciano : aciano o Taciano el Sirio (h. 120-h. 180) fue un escritor cristiano del siglo II, discípulo de san Justino y fundador del encratismo. Su vida y su doctrina se conocen a través de menciones de autores posteriores como Ireneo de Lyon, Clemente de Alejandría y Eusebio de Cesarea, que le denuncian como discípulo del gnóstico Marción y fundador o inspirador del encratismo.1​ A pesar de la mala consideración de estos autores, se le tiene por uno de los apologetas griegos por ser autor de una apología del cristianismo: el Discurso contra los griegos, que ha llegado íntegra a nosotros. 

Acts 20:4–21:39 Acts 20:4–21:39 (Listen) 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and1 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.2 22 And now, behold, I am going to Jerusalem, constrained by3 the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,4 which he obtained with his own blood.5 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.6 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers7 and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews8 at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,9 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” Footnotes [1] 20:15 Some manuscripts add after remaining at Trogyllium [2] 20:21 Some manuscripts omit Christ [3] 20:22 Or bound in [4] 20:28 Some manuscripts of the Lord [5] 20:28 Or with the blood of his Own [6] 21:1 Some manuscripts add and Myra [7] 21:7 Or brothers and sisters; also verse 17 [8] 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [9] 21:25 Some manuscripts omit and from what has been strangled (ESV)

Acts 19–21 Acts 19–21 (Listen) Paul in Ephesus 19 And it happened that while Apollos was at Corinth, Paul passed through the inland1 country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in2 the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.3 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. The Sons of Sceva 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all4 of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily. A Riot at Ephesus 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs,5 who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?6 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further,7 it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly. Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews8 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and9 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.10 22 And now, behold, I am going to Jerusalem, constrained by11 the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,12 which he obtained with his own blood.13 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.14 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers15 and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews16 at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,17 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language,18 saying: Footnotes [1] 19:1 Greek upper (that is, highland) [2] 19:5 Or into [3] 19:9 Some manuscripts add from the fifth hour to the tenth (that is, from 11 a.m. to 4 p.m.) [4] 19:16 Or both [5] 19:31 That is, high-ranking officers of the province of Asia [6] 19:35 The meaning of the Greek is uncertain [7] 19:39 Some manuscripts seek about other matters [8] 20:3 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 19 [9] 20:15 Some manuscripts add after remaining at Trogyllium [10] 20:21 Some manuscripts omit Christ [11] 20:22 Or bound in [12] 20:28 Some manuscripts of the Lord [13] 20:28 Or with the blood of his Own [14] 21:1 Some manuscripts add and Myra [15] 21:7 Or brothers and sisters; also verse 17 [16] 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [17] 21:25 Some manuscripts omit and from what has been strangled [18] 21:40 Or the Hebrew dialect (probably Aramaic) (ESV)

Laptop Radio chats with Freak Jesus (Digital Artist) on the Story Behind the Samos NFT Project.

The legendary Labyrinth of Hawara was brought to the attention of the Western world by Herodotus in the fifth century BC. He describes an above-ground structure that he saw, and one below-ground that he was denied access to by the Egyptians.Moreover, they decided to preserve the memory of their names by a common memorial, and so they made a labyrinth a little way beyond lake Moeris and near the place called the City of Crocodiles. I have seen it myself, and indeed words cannot describe it; if one were to collect the walls and evidence of other efforts of the Greeks, the sum would not amount to the labor and cost of this labyrinth. And yet the temple at Ephesus and the one on Samos are noteworthy. Though the pyramids beggar description and each one of them is a match for many great monuments built by Greeks, this maze surpasses even the pyramids. It has twelve roofed courts with doors facing each other: six face north and six south, in two continuous lines, all within one outer wall. There are also double sets of chambers, three thousand altogether, fifteen hundred above and the same number under ground. We ourselves viewed those that are above ground, and speak of what we have seen, but we learned through conversation about the underground chambers; the Egyptian caretakers would by no means show them, as they were, they said, the burial vaults of the kings who first built this labyrinth, and of the sacred crocodiles. Thus we can only speak from hearsay of the lower chambers; the upper we saw for ourselves, and they are creations greater than human. The exits of the chambers and the mazy passages hither and thither through the courts were an unending marvel to us as we passed from court to apartment and from apartment to colonnade, from colonnades again to more chambers and then into yet more courts. Over all this is a roof, made of stone like the walls, and the walls are covered with cut figures, and every court is set around with pillars of white stone very precisely fitted together. Near the corner where the labyrinth ends stands a pyramid two hundred and forty feet high, on which great figures are cut. A passage to this has been made underground.Mark Carlotto is an aerospace engineer with over thirty years of experience in satellite imaging, remote sensing, image processing, and pattern recognition. He received a Ph.D. in Electrical Engineering from Carnegie-Mellon University in 1981 and has published numerous technical articles and books. Dr. Carlotto contributed extensively to the investigation of the Face and other structures in the Cydonia region of Mars, analyzed anomalous objects in STS-48 and STS-80 space shuttle videos, and participated in a recent study of unusual surface features on the far side of the Moon. In his latest book, Before Atlantis, Mark Carlotto draws from his unique background and experience to propose new answers to basic questions concerning human origins, ancient technology, and archaeological enigmas. https://beforeatlantis.com/This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/2790919/advertisement

Old Testament: Isaiah 44–45 Isaiah 44–45 (Listen) Israel the Lord's Chosen 44   “But now hear, O Jacob my servant,    Israel whom I have chosen!2   Thus says the LORD who made you,    who formed you from the womb and will help you:  Fear not, O Jacob my servant,    Jeshurun whom I have chosen.3   For I will pour water on the thirsty land,    and streams on the dry ground;  I will pour my Spirit upon your offspring,    and my blessing on your descendants.4   They shall spring up among the grass    like willows by flowing streams.5   This one will say, ‘I am the LORD's,'    another will call on the name of Jacob,  and another will write on his hand, ‘The LORD's,'    and name himself by the name of Israel.” Besides Me There Is No God 6   Thus says the LORD, the King of Israel    and his Redeemer, the LORD of hosts:  “I am the first and I am the last;    besides me there is no god.7   Who is like me? Let him proclaim it.1    Let him declare and set it before me,  since I appointed an ancient people.    Let them declare what is to come, and what will happen.8   Fear not, nor be afraid;    have I not told you from of old and declared it?    And you are my witnesses!  Is there a God besides me?    There is no Rock; I know not any.” The Folly of Idolatry 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. 12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” 18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” The Lord Redeems Israel 21   Remember these things, O Jacob,    and Israel, for you are my servant;  I formed you; you are my servant;    O Israel, you will not be forgotten by me.22   I have blotted out your transgressions like a cloud    and your sins like mist;  return to me, for I have redeemed you. 23   Sing, O heavens, for the LORD has done it;    shout, O depths of the earth;  break forth into singing, O mountains,    O forest, and every tree in it!  For the LORD has redeemed Jacob,    and will be glorified3 in Israel. 24   Thus says the LORD, your Redeemer,    who formed you from the womb:  “I am the LORD, who made all things,    who alone stretched out the heavens,    who spread out the earth by myself,25   who frustrates the signs of liars    and makes fools of diviners,  who turns wise men back    and makes their knowledge foolish,26   who confirms the word of his servant    and fulfills the counsel of his messengers,  who says of Jerusalem, ‘She shall be inhabited,'    and of the cities of Judah, ‘They shall be built,    and I will raise up their ruins';27   who says to the deep, ‘Be dry;    I will dry up your rivers';28   who says of Cyrus, ‘He is my shepherd,    and he shall fulfill all my purpose';  saying of Jerusalem, ‘She shall be built,'    and of the temple, ‘Your foundation shall be laid.'” Cyrus, God's Instrument 45   Thus says the LORD to his anointed, to Cyrus,    whose right hand I have grasped,  to subdue nations before him    and to loose the belts of kings,  to open doors before him    that gates may not be closed:2   “I will go before you    and level the exalted places,4  I will break in pieces the doors of bronze    and cut through the bars of iron,3   I will give you the treasures of darkness    and the hoards in secret places,  that you may know that it is I, the LORD,    the God of Israel, who call you by your name.4   For the sake of my servant Jacob,    and Israel my chosen,  I call you by your name,    I name you, though you do not know me.5   I am the LORD, and there is no other,    besides me there is no God;    I equip you, though you do not know me,6   that people may know, from the rising of the sun    and from the west, that there is none besides me;    I am the LORD, and there is no other.7   I form light and create darkness;    I make well-being and create calamity;    I am the LORD, who does all these things. 8   “Shower, O heavens, from above,    and let the clouds rain down righteousness;  let the earth open, that salvation and righteousness may bear fruit;    let the earth cause them both to sprout;    I the LORD have created it. 9   “Woe to him who strives with him who formed him,    a pot among earthen pots!  Does the clay say to him who forms it, ‘What are you making?'    or ‘Your work has no handles'?10   Woe to him who says to a father, ‘What are you begetting?'    or to a woman, ‘With what are you in labor?'” 11   Thus says the LORD,    the Holy One of Israel, and the one who formed him:  “Ask me of things to come;    will you command me concerning my children and the work of my hands?512   I made the earth    and created man on it;  it was my hands that stretched out the heavens,    and I commanded all their host.13   I have stirred him up in righteousness,    and I will make all his ways level;  he shall build my city    and set my exiles free,  not for price or reward,”    says the LORD of hosts. The Lord, the Only Savior 14   Thus says the LORD:  “The wealth of Egypt and the merchandise of Cush,    and the Sabeans, men of stature,  shall come over to you and be yours;    they shall follow you;    they shall come over in chains and bow down to you.  They will plead with you, saying:    ‘Surely God is in you, and there is no other,    no god besides him.'” 15   Truly, you are a God who hides himself,    O God of Israel, the Savior.16   All of them are put to shame and confounded;    the makers of idols go in confusion together.17   But Israel is saved by the LORD    with everlasting salvation;  you shall not be put to shame or confounded    to all eternity. 18   For thus says the LORD,  who created the heavens    (he is God!),  who formed the earth and made it    (he established it;  he did not create it empty,    he formed it to be inhabited!):  “I am the LORD, and there is no other.19   I did not speak in secret,    in a land of darkness;  I did not say to the offspring of Jacob,    ‘Seek me in vain.'6  I the LORD speak the truth;    I declare what is right. 20   “Assemble yourselves and come;    draw near together,    you survivors of the nations!  They have no knowledge    who carry about their wooden idols,  and keep on praying to a god    that cannot save.21   Declare and present your case;    let them take counsel together!  Who told this long ago?    Who declared it of old?  Was it not I, the LORD?    And there is no other god besides me,  a righteous God and a Savior;    there is none besides me. 22   “Turn to me and be saved,    all the ends of the earth!    For I am God, and there is no other.23   By myself I have sworn;    from my mouth has gone out in righteousness    a word that shall not return:  ‘To me every knee shall bow,    every tongue shall swear allegiance.'7 24   “Only in the LORD, it shall be said of me,    are righteousness and strength;  to him shall come and be ashamed    all who were incensed against him.25   In the LORD all the offspring of Israel    shall be justified and shall glory.” Footnotes [1] 44:7 Or Who like me can proclaim it? [2] 44:13 Hebrew stylus [3] 44:23 Or will display his beauty [4] 45:2 Masoretic Text; Dead Sea Scroll, Septuagint level the mountains [5] 45:11 A slight emendation yields will you question me about my children, or command me concerning the work of my hands? [6] 45:19 Hebrew in emptiness [7] 45:23 Septuagint every tongue shall confess to God (ESV) Psalm: Psalm 96 Psalm 96 (Listen) Worship in the Splendor of Holiness 96   Oh sing to the LORD a new song;    sing to the LORD, all the earth!2   Sing to the LORD, bless his name;    tell of his salvation from day to day.3   Declare his glory among the nations,    his marvelous works among all the peoples!4   For great is the LORD, and greatly to be praised;    he is to be feared above all gods.5   For all the gods of the peoples are worthless idols,    but the LORD made the heavens.6   Splendor and majesty are before him;    strength and beauty are in his sanctuary. 7   Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!8   Ascribe to the LORD the glory due his name;    bring an offering, and come into his courts!9   Worship the LORD in the splendor of holiness;1    tremble before him, all the earth! 10   Say among the nations, “The LORD reigns!    Yes, the world is established; it shall never be moved;    he will judge the peoples with equity.” 11   Let the heavens be glad, and let the earth rejoice;    let the sea roar, and all that fills it;12     let the field exult, and everything in it!  Then shall all the trees of the forest sing for joy13     before the LORD, for he comes,    for he comes to judge the earth.  He will judge the world in righteousness,    and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) New Testament: Acts 20 Acts 20 (Listen) Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews1 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and2 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.3 22 And now, behold, I am going to Jerusalem, constrained by