Podcasts about Tamil

Terör örgütünün silah bırakmasına dair süreçte ilk yasal adım atıldı. SETA'dan Dr. Hüseyin Arslan “Terörsüz Türkiye” sürecinin  dünyadaki çözüm arayışlarından hangi alanlarda ayrışarak, Türkiye özelinde hazırlanmış bir yasa olduğunu anlattı.

Tamil translation of Friday Sermon delivered by Khalifa-tul-Masih on August 14th, 2026 (audio)

4 resolutions passed by Vijay's TVK have been passed by Tamil Nadu assembly in last 3 days, getting cross-party support, including from DMK.----more----https://theprint.in/politics/tamil-identity-fcra-neet-whats-behind-tvks-very-dmk-like-agenda/3013218/

தமிழ்நாட்டைச் சேர்ந்த கவிதா ஜீவா அவர்கள் மிகவும் பிரபலமான Podcaster மற்றும் YouTuber. பொறியாளரான இவர், தனது பிரபலமான கதை போட்காஸ்ட் (Kadhai Podcast) மூலம் தமிழ் கதை சொல்லியாக டிஜிட்டல் உலகில் தனித்துவமான இடத்தைப் பிடித்துள்ளார். தமிழ் இலக்கியம், வரலாறு மற்றும் பல்வேறு வகையான கதைகளை மையமாகக் கொண்டு நூற்றுக்கணக்கான Podcast-களை வெளியிட்டுள்ள கவிதா, தமிழ் கதை சொல்லும் மரபை புதிய தலைமுறை டிஜிட்டல் நேயர்களிடம் கொண்டு சேர்த்து வருகிறார். தற்போது ஆஸ்திரேலியாவுக்கு வருகை தந்துள்ள கவிதா அவர்களை SBS சிட்னி ஒலிப்பதிவு கூடத்தில் சந்தித்து உரையாடுகிறார் றைசெல். நேர்முகம் – பாகம் 1.Kavitha Jeeva from Tamil Nadu is a popular podcaster and YouTuber. An engineer by profession, she has carved out a unique place in the digital world as a Tamil storyteller through her popular Kadhai Podcast. With hundreds of podcast episodes covering Tamil literature, history and a wide range of stories, Kavitha is bringing the rich tradition of Tamil storytelling to a new generation of digital listeners. During her visit to Australia, Kavitha joined RaySel at the SBS studios in Sydney for a conversation about her storytelling journey. Interview part - 1

தமிழ்நாட்டைச் சேர்ந்த கவிதா ஜீவா அவர்கள் மிகவும் பிரபலமான Podcaster மற்றும் YouTuber. பொறியாளரான இவர், தனது பிரபலமான கதை போட்காஸ்ட் (Kadhai Podcast) மூலம் தமிழ் கதை சொல்லியாக டிஜிட்டல் உலகில் தனித்துவமான இடத்தைப் பிடித்துள்ளார். தமிழ் இலக்கியம், வரலாறு மற்றும் பல்வேறு வகையான கதைகளை மையமாகக் கொண்டு நூற்றுக்கணக்கான Podcast-களை வெளியிட்டுள்ள கவிதா, தமிழ் கதை சொல்லும் மரபை புதிய தலைமுறை டிஜிட்டல் நேயர்களிடம் கொண்டு சேர்த்து வருகிறார். தற்போது ஆஸ்திரேலியாவுக்கு வருகை தந்துள்ள கவிதா அவர்களை SBS சிட்னி ஒலிப்பதிவு கூடத்தில் சந்தித்து உரையாடுகிறார் றைசெல். நேர்முகம் – பாகம் 2.Kavitha Jeeva from Tamil Nadu is a popular podcaster and YouTuber. An engineer by profession, she has carved out a unique place in the digital world as a Tamil storyteller through her popular Kadhai Podcast. With hundreds of podcast episodes covering Tamil literature, history and a wide range of stories, Kavitha is bringing the rich tradition of Tamil storytelling to a new generation of digital listeners. During her visit to Australia, Kavitha joined RaySel at the SBS studios in Sydney for a conversation about her storytelling journey. Interview part 2 (final).

This week, we have two very special guests with us. The OGs of Tamil Hip Hip Yogi B and Emcee Jesz are in the studio! We get into Vallavan and the stories behind the tracks, the early days when nobody was checking for Tamil rap, and what they make of the new generation coming through. Plus a proper debate on whose biryani wins between Malaysia, Singapore and Chennai, and everything you need to know about Urban Gethu, where you can catch them live in Singapore.

History leaves shadows- Speech in Kalai puthithu group History leaves shadows - Spotify podcast#history #speech #nagendrabharathi #shadowsMy Poems/Stories/Articles in Tamil and English are available at https://www.amazon.com/author/nagendrabharathi

Tamil translation of Friday Sermon delivered by Khalifa-tul-Masih on August 7th, 2026 (audio)

ஆஸ்திரேலியாவில் ஆகஸ்ட் 11 (செவ்வாய்க்கிழமை) Census - மக்கள்தொகைக் கணக்கெடுப்பு நடைபெறுகிறது. இது தொடர்பாக ஆஸ்திரேலிய தமிழ் சமூகத்தின் சமூகத் தலைவர்களில் ஒருவரான ஆறுமுகம் ராஜீவன் அவர்கள் நம்முடன் உரையாடுகிறார். நாடு முழுவதும் சுமார் 30 தமிழ் அமைப்புகள் இணைந்து முன்னெடுத்து வரும் 2026 மக்கள்தொகைக் கணக்கெடுப்பு விழிப்புணர்வு குறித்து ராஜீவனோடு உரையாடுகிறார் றைசெல்.Rajeevan is a well-known Tamil community leader and one of the organisers of a campaign led by around 30 Tamil organisations across Australia, encouraging the Tamil community to participate in the 2026 Census and accurately record Tamil as their language spoken at home and their identity. He joins us to explain why this campaign matters and what it could mean for the future of the Tamil community in Australia.

In this episode, we perceive how a pointed message is relayed in a hidden manner, as depicted in Sangam Literary work, Aganaanooru 302, penned by Madurai Aruvai Vaanikan Ilavettanaar. The verse is situated amidst the blooming Kino flowers of the ‘Kurinji’ or ‘Mountain Landscape’ and sketches scenes of serenity. சிலம்பில் போகிய செம் முக வாழைஅலங்கல் அம் தோடு, அசைவளி உறுதொறும்,பள்ளி யானைப் பரூஉப் புறம் தைவரும்நல் வரை நாடனொடு அருவி ஆடியும்,பல் இதழ் நீலம் படு சுனைக் குற்றும்,நறு வீ வேங்கை இன வண்டு ஆர்க்கும்வெறி கமழ் சோலை நயந்து விளையாடலும்அரிய போலும் காதல் அம் தோழி!இருங் கல் அடுக்கத்து என்னையர் உழுதகரும்பு எனக் கவினிய பெருங் குரல் ஏனல்,கிளி பட விளைந்தமை அறிந்தும், ”செல்க” என,நம் அவண் விடுநள் போலாள், கைம்மிகச்சில் சுணங்கு அணிந்த, செறிந்து வீங்கு, இள முலை,மெல் இயல் ஒலிவரும் கதுப்பொடு,பல் கால் நோக்கும் அறன் இல் யாயே. In this little trip to the highlands, we delight in picturesque images and learn about the situation at hand, as we listen to the confidante say these words to the lady, pretending not to notice the man listening nearby, but making sure he’s in earshot: “The beautiful, swaying leaves of the red plantain that soars on slopes, nudged by the breeze, gently caresses the thick back of a sleeping elephant in the fine mountain ranges of the lord. It seems like bathing in the cascades, plucking many-petaled blue lilies from picturesque springs, and playing with desire in those thickly scented groves, where swarms of bees buzz around fragrant flowers of the Kino tree, in the company of the man, are all no longer possible for you, my loveable friend! Even though she knows that parrots are raiding the fields, where thick-stalked millet crops, sown by our brothers in the huge mountain spaces, have bloomed prosperously, akin to stalks of sugarcane, she doesn't say to us, ‘Go there'’. Instead, that unjust mother of ours looks pointedly at your close-set, blooming young bosoms, adorned with exquisite pallor spots, and the gently swaying, thick, dark tresses of yours, over and over again!” Time for the trek through those ancient mountains that never fails to amaze! The confidante starts with a description of the man’s mountain country, and to do that, she freezes an image of a sleeping elephant, whose back is gently caressed by the long leaves of the red plantain, every time a mountain breeze swirls around. What a delight for the senses to see and sense this image! A moment of appreciate this renowned delicacy, the red plantain, from various regions of Western Ghats called by the contemporary Tamil name ‘Sevvaazhai’, with sub-varieties growing in ‘Palakkad’ and ‘Thiruchur’ regions of Kerala, as well as the ‘Palani Hills’ and ‘Kumbum valley’ in Tamil Nadu. It’s a nutritional powerhouse having high Vitamin ‘A’ and ‘C’, a rich source of fibre and potassium, and inspite of its exquisite sweetness, having a lower glycemic index than other bananas! Returning from our sweet fruit meanderings, we find the confidante now talking about all the activities the lady had been relishing with the man, such as bathing together in the bubbling cascades, plucking blue-lilies from the springs, and relaxing in the groves, filled with Kino trees and swarming bees around those fragrant flowers. These young lovers from these lush mountains seem to have realised that the foundation of a long and lasting relationship is spending time with one other! Returning, we find the confidante saying that all these activities are no longer possible. She explains the reason for this shocker by describing Mother’s attitude. Mother can clearly see the millet crops are fully grown, like thick sugarcanes that too, and are tempting the passing parrots, and yet she takes no steps to ask the lady and the confidante to go there and chase away those birds. The confidante concludes by declaring all that unjust mother seemed to do was to look at the lady’s blooming bosoms and thick tresses, with something on her mind!  In essence, we have the lady’s buddy informing the man that these trysts he had been taking for granted are no longer going to be feasible, pointing out how it’s the time for harvest and underscoring mother’s suspicions. It’s a way of telling the man to give up his temporary trysting and come seek the lady’s hand in marriage. The beauty of this communication is that instead of throwing a spear of words straight into the man’s heart, in the gentle manner of those caressing leaves upon the sleeping elephant’s back, the confidante relates to the man, the consequences of the winds of change blowing through the lady’s life just then!

Motivation a minute makes a magic

Episode #579: “I did not expect to be conversing in Urdu with someone in Yangon.” Bilal Hassan, a Pakistani creator and doctor, traveled to Burma after noticing how much of Karachi's everyday culture carried unexplained Burmese traces: khao suey, family names, old songs about Rangoon, and stories no one could quite complete. His trip began as a search for those missing links, but Yangon gave him something more complicated than recognition. The city felt to him like the place where South Asia and Southeast Asia meet, with Urdu-speaking caretakers at Bahadur Shah Zafar's shrine, Surti and Memon mosques tied to Karachi business families, Tamil and Chulia Muslim institutions, halal food, and Burmese Muslim cuisine shaped by migration. Yet those familiar traces existed inside a post-coup country marked by checkpoints, fuel shortages, surveillance, airport controls, and a visible gap between wealth and hunger. A roadside woman near Bago had only white rice to offer, while a hotel buffet back in Yangon complete with French champagne cost dozens of dollars. The deepest tension came through Muslim life itself. Downtown Yangon looked visibly Muslim in ways Bilal had not expected, but when the subject of Rohingya was broached, it changed the air in the room. Some Muslims distanced themselves; others admitted fear and sadness but refused to keep speaking. Bilal came to see Muslim communities as connected, careful, and guarded, maintaining names, food, language, and religious life while learning how not to stand out. He left resisting both tourist denial and headline simplification. Burma was not only a war zone, not only a beautiful country, and not only a forgotten extension of South Asian memory. It was all of those at once, and the connections he found could not be separated from the silences people used to survive.