Podcasts about athenians

Send us a textWhy are people so fascinated with the supernatural—ghosts, spirits, haunted houses, even Bigfoot? Recent surveys show that nearly half of Americans claim to have had a supernatural encounter. Yet with all this obsession comes fear, confusion, and anxiety. In this episode of The Wisdom Journey, Stephen Davey explores Acts 17 and Paul's encounter with the Athenians at the Areopagus. Surrounded by idols and altars—even one dedicated “To the Unknown God”—Paul took the opportunity to introduce the people of Athens to the true and living Creator. His boldness offers us a timeless example for engaging a world that is still searching for answers. Learn how to counter superstition with truth, how to graciously redirect people from speculation to revelation, and how to proclaim the God who alone provides peace, forgiveness, and eternal life. This message will help you see superstition for what it really is—and give you confidence to share the gospel in a confused world.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textWhy are people so fascinated with the supernatural—ghosts, spirits, haunted houses, even Bigfoot? Recent surveys show that nearly half of Americans claim to have had a supernatural encounter. Yet with all this obsession comes fear, confusion, and anxiety. In this episode of The Wisdom Journey, Stephen Davey explores Acts 17 and Paul's encounter with the Athenians at the Areopagus. Surrounded by idols and altars—even one dedicated “To the Unknown God”—Paul took the opportunity to introduce the people of Athens to the true and living Creator. His boldness offers us a timeless example for engaging a world that is still searching for answers. Learn how to counter superstition with truth, how to graciously redirect people from speculation to revelation, and how to proclaim the God who alone provides peace, forgiveness, and eternal life. This message will help you see superstition for what it really is—and give you confidence to share the gospel in a confused world.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textHave you ever dismissed an encounter as random, only to later see how meaningful it was? The apostle Paul experienced that in Athens. Surrounded by idols and philosophers, he found himself drawn into conversations he never planned—but God had planned them. Those “chance encounters” became divine appointments, opening the door for Paul to proclaim the gospel in one of history's most influential cities.In this episode, Stephen Davey unpacks Acts 17:16-21, showing how God orchestrates opportunities to share His truth with the people around us. You'll discover why the Athenians were so eager for new ideas, what drove Paul to engage them, and how his approach to everyday conversations can guide us today.Learn how to recognize divine appointments, why curiosity is not the same as conversion, and how to respond when God places someone in your path. This message will encourage you to see your workplace, neighborhood, or even a casual stop at the store as opportunities for the gospel. God still arranges divine appointments—will you be ready for yours?Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textHave you ever dismissed an encounter as random, only to later see how meaningful it was? The apostle Paul experienced that in Athens. Surrounded by idols and philosophers, he found himself drawn into conversations he never planned—but God had planned them. Those “chance encounters” became divine appointments, opening the door for Paul to proclaim the gospel in one of history's most influential cities.In this episode, Stephen Davey unpacks Acts 17:16-21, showing how God orchestrates opportunities to share His truth with the people around us. You'll discover why the Athenians were so eager for new ideas, what drove Paul to engage them, and how his approach to everyday conversations can guide us today.Learn how to recognize divine appointments, why curiosity is not the same as conversion, and how to respond when God places someone in your path. This message will encourage you to see your workplace, neighborhood, or even a casual stop at the store as opportunities for the gospel. God still arranges divine appointments—will you be ready for yours?Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

'A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.) ' Acts 17:18-21

Often, we want to share our faith, but we're not really sure what to say. Today, as we study Acts 17, we'll see Paul's message to the Athenians and how he unfolded God's Gospel to them. Join us in today's study as we grow in our understanding of how to explain the Gospel to those around us!

Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for“‘In him we live and move and have our being'; as even some of your own poets have said, “‘For we are indeed his offspring.'Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.In Acts 17:16–34, Paul's heart broke over the spiritual condition of the Athenians, and that compassion moved him to be a humble witness. The question for us is this: when we see idolatry around us, do we press in with love or pull away in judgment?Paul earned credibility by being present and finding common ground. Are you the kind of person who asks questions and shows curiosity about what others are going through, or are you more quick to offer advice and impart wisdom?How can you grow in courage to speak the gospel naturally — not as a project, but as love?How might remembering Jesus' humility reshape the way you approach people who disagree with you or live differently?

The complicated legacy of Pausanias, Spartan regent and commander at Plataea, reveals the razor-thin line between military glory and personal disgrace. When Persian forces under Mardonius threatened Greek freedom in 479 BC, it was Pausanias who stood at the forefront of the Hellenic coalition—a complex alliance of city-states with competing interests and traditions. His story offers a fascinating glimpse into the burdens of command during ancient warfare's most decisive moments.Standing as guardian of Sparta's royal legacy after Leonidas' heroic fall at Thermopylae, Pausanias embodied the Spartan military ethos: disciplined, patient, and tactically conservative. These qualities proved crucial during the tense weeks before battle, as he resisted pressure from more aggressive allies, particularly the Athenians, who pushed for immediate engagement. His calculated restraint preserved the coalition's strength until conditions favored decisive action.The battle itself began with chaos—a nighttime repositioning gone wrong left Greek forces scattered across the plain. When Mardonius seized this opportunity to attack, Pausanias demonstrated remarkable composure under intense Persian assault. Holding firm as arrows darkened the sky, he waited for the perfect moment to order the charge that would ultimately break the Persian line and claim Mardonius' life. This victory marked the definitive end of Persian ambitions on Greek soil.Yet Pausanias' triumph contained the seeds of his undoing. Leading subsequent campaigns in the Aegean, he began adopting Persian customs and displaying an arrogance that alarmed both allies and fellow Spartans. His trajectory from disciplined commander to suspected traitor raises profound questions about how success affects character. Can the same qualities that bring victory in war—decisiveness, authority, self-confidence—become dangerous liabilities in peace? The paradox of Pausanias continues to fascinate: how could the savior of Greece transform so quickly into a figure his own people came to distrust?Whether you're fascinated by ancient military tactics, the psychology of leadership, or the cultural tensions of the Greek world, Pausanias' story offers remarkable insights into how even history's greatest victories can cast long, complicated shadows over those who achieve them. Subscribe now to explore more untold stories from antiquity's most pivotal moments.Support the show

Send us a textWe tend to think of the Athenians as philosophers, architects, and mathematicians. But their highest devotion was rather to sports and to music. These priorities are evident from their system of education, in which young Greek men were trained to compete in the Olympics as well as to sing and dance in the chorus. They were jocks. Think of the tragic playwright Aeschylus, who despite his literary accomplishments was remembered in his epitaph merely as a warrior at the Battle of Marathon. A man's man. So when Socrates and the sophists came around, the defenders of old-style musical and athletic education scoffed at the sickly, ugly, and weak men that philosophical and rhetorical training produced: in other words, a bunch of nerds. In this episode, Jonathan and Ryan discuss what the comic Athenian poet Aristophanes called ἡ ἀρχαία παιδεία, i.e. that old-time education of Athens.Henri-Irénée Marrou's A History of Education in Antiquity: https://bookshop.org/a/25626/9780299088149NH episode on Homeric education: https://newhumanists.buzzsprout.com/1791279/episodes/17406673-how-to-raise-an-achilles-episode-xciThucydides' The Peloponnesian War: https://bookshop.org/a/25626/9780684827902Aristophanes' Clouds: https://amzn.to/46GYaeKCato's De agri cultura: https://penelope.uchicago.edu/Thayer/L/Roman/Texts/Cato/De_Agricultura/A*.htmlPete Hegseth's and David Goodwin's Battle for the American Mind: https://amzn.to/4gHQEoxJacob Burckhardt's Civilization of the Renaissance in Italy: https://bookshop.org/a/25626/9781617206047New Humanists episode on Alcuin and Charlemagne: https://newhumanists.buzzsprout.com/1791279/episodes/15992673-the-barren-contemplative-life-episode-lxxviiiHerodotus' Histories: https://bookshop.org/a/25626/9781400031146New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

Acts 17:16-34 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for “‘In him we live and move and have our being'; as even some of your own poets have said, “‘For we are indeed his offspring.' 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.   Key Words: Idols, Reason, Worship, Make, Mankind, Seek, Repent, Judge, Resurrection Keystone Verse: The times of ignorance God overlooked, but now he commands all people everywhere to repent. (Acts 17:30) Download Bulletin

God's sovereignty extends far beyond individual salvation to encompass entire nations—a biblical truth often overlooked in contemporary teaching. This eye-opening episode delves into Ezekiel 25, where God pronounces judgment on Ammon, Moab, Edom, and Philistia for their centuries of hostility toward Israel.What's remarkable is how God remembers national sins committed hundreds of years earlier. The Ammonites celebrated when Jerusalem fell. The Moabites claimed Judah was "like all other nations." The Edomites, despite being blood relatives through Esau, took vengeance against God's people. The Philistines maintained "everlasting enmity" toward Israel. For each, God pronounces specific judgments that were historically fulfilled through Babylon's conquests.Throughout Scripture, from Genesis to Revelation, we see God actively raising up and tearing down nations, establishing their boundaries and appointed times. This isn't just Old Testament theology—Paul affirms it to the Athenians in Acts 17. Scripture presents three redemptive dimensions: individuals, creation, and nations.This perspective challenges our modern tendency to compartmentalize faith as purely personal. While individual salvation has always been by grace through faith, God simultaneously works out His purposes in the geopolitical sphere. The Bible's consistent pattern shows that how nations treat Israel matters to God—a principle with profound implications for our world today.As we reason through these challenging passages, we're reminded that only God can take righteous vengeance. Our ultimate comfort comes not from national identity but from personal salvation through Jesus Christ [the Messiah], who shields believers from the wrath these nations experienced. Join us next time as we explore God's judgment on Tyre and continue uncovering biblical truths that speak to every dimension of life.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

In a world where oars stitched the sea like threads in a loom, a vast Persian fleet pressed toward the Greek isles, its banners glimmering like storm-lit sails. At the heart of the Greek defense stood Athens, a city of bronze-voices and sea-worn hands. The Greeks faced a choice as old as the waves: retreat or outwit the storm. On an early dawn, the sea wore a silver breath, and the Greek captains gathered in murmured knots. The oracle of necessity spoke through their minds: fight where the Persians could not fully spread their great numbers; choose the narrow strait where walls of rock and water could bend even a multitude. The Athenians, led by a steady commander, mapped a plan not of brute force but of cunning. The ships massed into a tight chorus, smaller and nimbler than the Persian galleys. They whispered to the sea itself—"Push, then slice, then vanish." In the strait, the Persians advanced with thunder, their oars beating like drums of war. But the Greeks bent their lines, luring the enemy into a claustrophobic embrace. The Persian column, confident in its breadth, found itself a tangled forest of hulls, obstructed by reefs of rock and the sudden cunning of Greek maneuvering. As bronze met bronze, misfortune clung to the larger fleet. The Greeks struck with precision, their lines weaving through the press, their triremes ramming and retreating in a dance of discipline. The sea, once a mere highway, became a guillotine for the invaders. When the smoke cleared, the Persians reeled, their advance stalled, their dreams of conquest washed away by the tides of a single, daring strategy. The Greeks had carved a path to freedom through cunning over numbers, and the win did not merely mean victory at sea; it meant the birth of a stubborn light: that courage paired with wit can redirect fate. And so, the story of Salamis sailed into legend—a reminder that cleverness can tilt the scales even when the odds are colossal.

This is part 22 of "The After Party," our series at Fusion Christian Church on the book of Acts. Follow along as we explore what happened to the church after Jesus ascended to heaven. In our series finale, pastor and missionary to Peru, Nick Balcombe, teaches about the evangelist attitude all Christians should have.Mars Hill and the Unknown God.In Acts 17, Paul visits Mars Hill in Athens where he spots an altar to an "unknown god." Observing the Athenian desire to honor a god they don't know, Paul uses that very altar as a starting point for sharing about the one true God. By paying attention to the culture he was entering into, Paul was able to connect with the people he desired to reach and share the gospel in a more accessible way. By learning about the culture he was evangelizing, Paul demonstrated a deep love and care for the Athenians.Look, Listen, Love.Paul made himself aware of what was important to the Athenians and thereby showed his love for them. Christians should follow Paul's example in our own efforts to evangelize others. No matter who we are targeting with the gospel, Christians should try to understand who we are trying to reach. When we understand our audience, we can apply the gospel to their lives in an effective way and we can show them why it matters to them. The gospel is a message that everyone needs, and it is our job to help people see that need. By applying the three simple words: look, listen, and love, we become more effective evangelists. 

A Story Worth Sharing: The Unknown God RevealedScripture: Acts 17:16–34This week at Central, we began a new worship series, A Story Worth Sharing. Pastor Sarah reflected on Paul's visit to Athens, where the city was filled with shrines, altars, and philosophies — including one altar marked “to an unknown god.” Rather than debate or condemn, Paul began with the Athenians' spiritual hunger. He connected their searching to the God already at work in their lives, the God revealed fully in Jesus Christ.This is the Methodist story of prevenient grace: God's love goes before us, stirring in our lives even before we recognize it. Like the Athenians, we may have “altars to an unknown god” — seasons or moments when we longed for something more but didn't yet have the words or story to name it. Paul shows us that evangelism isn't argument but invitation, telling the story of God's grace in a way that meets people where they are.Each of us has a story worth sharing — a story that reveals God's presence and love in our lives. By telling those stories, we offer others not debate, but light.

In this echoes of war podcast we cover the epic battle of Marathon during the Greco-Persian Wars The Battle of Marathon, fought in 490 BCE, was a pivotal clash that reshaped ancient warfare and Greek identity. Outnumbered Athenians, led by seasoned commanders with Plataean allies, faced a vast Persian army under Darius I as the first Persian invasion of Greece began. Despite the odds, the Greek forces exploited terrain, forming tight phalanxes that negated the Persians' numerical advantage. The Athenians' disciplined leadership and tempo kept Persian advances from consolidating, while their soldiers' morale—fueled by citizen-soldier ethos and athletic culture—provided a crucial psychological edge. A key element of the victory was the famous endurance and momentum of the hoplites, whose coordinated spear thrusts delivered decisive blows in close quarters. Additionally, tactical maneuvers, including selective maneuvering against exposed flanks, disrupted Persian lines without incurring heavy casualties, highlighting the Greeks' emphasis on strategic positioning over brute force. The run back to Athens, symbolized by the legendary Marathon message, underscored the morale and logistical signaling integral to ancient warfare. The victory at Marathon did more than halt a Persian advance; it bought time for the Greek city-states to unite against a common threat and inspired a broader sense of democratic resilience under pressure. In cultural memory, Marathon became a beacon of civic virtue, military ingenuity, and collective identity, influencing later Greek pedagogy and the wider narrative of Western military strategy. For viewers seeking a concise takeaway, Marathon demonstrates how terrain, leadership, and cohesive citizen-soldier discipline can triumph against overwhelming odds, shaping both history and cultural memory for generations.

13 The poor man and the oppressor meet together;the LORD gives light to the eyes of both.Proverbs 29:13 ESV THE LORD GIVES LIGHT TO ALLThis lesson rephrases the basic idea given in Proverbs 22:2. All people are equally created as image-bearers of God (Gen 1:27). The "poor" refers directly to a lack of wealth, and the phrase translated "oppressor" implies an usurer, someone who charges excessive interest on a loan (Prov 28:8). Though, the discrepancy is quite obvious, God provides the same privilege of knowing Him as their creatures. This means the same moral expectations and the same need for God's influence.The Lord provides light for both of them – the helpless and powerful alike. "Light" is a common biblical symbol for truth and goodness, which ultimately comes only from the Lord (Psalm 4:6; 27:1; Prov 4:18; John 8:12; 2 Cor 4:6). The world may see no connection between a destitute, weak man and a wealthy, powerful one. But they "meet together" in their common humanity and culpability before God (Rom 1:18–20).Paul has declared to the Athenians at Mars Hill that the Lord of heaven and earth "gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us" (Acts 17:25–27). Thus, nobody should discriminate against any of God's created peoples. Paul says in Gal 3:28, "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus." God loves the world so the gospel is for everyone – regardless of race, ethnicity, religion, and culture.#gospellightfilipino#Godswordfortoday

Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy's greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics. With Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton And Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews Producer: Simon Tillotson Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy's greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics. With Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton And Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews Producer: Simon TillotsonSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

John 7:30 So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come. We see God's providence at work in this verse. The rulers wanted to take Him into custody with the intent to kill Him, but they didn't because God's time for that to occur had not come. There was more work to be done, more truth to be spoken, more love revealed to those who were His. So no man could touch Him with evil intent. We also have the same confidence that God's providence will keep us until His time for our lives arrives. The apostle Paul, speaking to the Athenians about God, said, “He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation.” God's providence rules over our lives from the time and place we were born until the time and place we fall asleep in Jesus. As long as Jesus has work to do, truth to be spoken, and love to be revealed in you, you have purpose in this world. Your hour won't come until God is done, receiving the glory He planned from your life. He has good reason to watch over your life as you live to love with Jesus, so do not be afraid. Move through your day with confidence and peace, relying on your Father in heaven to watch over you and use you for His glory. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

Paulus beobachtete den Götzendienst in Athen. Anstatt ihn sofort zu verurteilen, ging er auf die Athener zu und wies sie auf Jesus hin.Paul observed the idolatry in Athens. Rather than condemning it outright, he engaged with the Athenians and pointed them towards Jesus.Sprecher/Speaker: Rob ForbesBibeltext/Bible text: Apostelgeschichte 17,16-34

Send us a textIn this powerful episode, we feature a sermon Jesse preached from Acts 17, where the Apostle Paul engages the sophisticated, idol-worshipping Athenians with the transformative message of the Gospel. Titled "Troubled in Spirit: Moved by the Gospel," the sermon explores four key responses to a lost world: being troubled by lostness, being moved to act, practicing faithful contextualization, and trusting God for the results. Drawing from Paul's bold yet winsome approach, the message challenges listeners to care deeply about the spiritually lost, engage them with wisdom, and share the hope of Christ in today's diverse contexts. Perfect for anyone seeking to live out the Great Commission with purpose and compassion.Appreciate this content? Buy Jesse a coffee at BMC  or support the PMc Mission directly.Links:PMc Short-term CohortsMission FacilityVision TripPMc Missions BlogPartnerLong-Term MissionsMissionary InternshipPMc AcademiaThe Italian Cohort - join PMc's online Discord communityServe - PMc has numerous avenues of involvementPodcast Producer - Available PositionLike Jesus driven to His cross, so we drive ourselves to the singular task of the edification (planting) of Biblical churches in Italy.Freely join the online Discord group of PMc! The Italian CohortSupport the showDo you love God, Italians, Italy, and the church of Jesus Christ? Do you want to play a more personal role in missions work abroad? Do you want to get all our content and updates (plus bonus material no one else sees) before anyone else? We invite you to join The Italian Cohort - our online community group on Discord - and gain inside access to the work going on in Italy.

Scripture:  Acts 17 Speaker:  Grant Perkins Summary: The sermon begins by highlighting that many people today identify as “religious nones,” but most still believe in or seek a higher power, showing our culture's deep spiritual curiosity. Grant  connects this to Acts 17, where Paul finds himself in Athens, a city full of idols and curious philosophers, much like today's spiritually searching culture. Paul uses the Athenians' altar “to an unknown god” to introduce the one true God who is powerful, personal, and gives us everything though He needs nothing from us. The message reminds believers that God is knowable and near, even when we sometimes feel uncertain. The sermon closes by challenging everyone to respond like some Athenians did — by choosing to truly know and worship the God who has made Himself known.

Send us a textActs 17:16-21Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? For you bring some strange things to our ears. We wish to know therefore what these things mean.” Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.Support the show

Hi, and welcome to the CARA Podcast.

This message explores the universal human search for meaning and purpose, drawing parallels between the ancient Athenians' religious quest and modern society's pursuit of fulfillment. While everyone worships something, not all objects of worship are worthy. Our one true God is not distant but intimately close, and Jesus Christ has already proven God's love and presence through His incarnation, death, and resurrection.

This message explores the universal human search for meaning and purpose, drawing parallels between the ancient Athenians' religious quest and modern society's pursuit of fulfillment. While everyone worships something, not all objects of worship are worthy. Our one true God is not distant but intimately close, and Jesus Christ has already proven God's love and presence through His incarnation, death, and resurrection.

Brandon discusses Paul's mission in Athens, emphasizing how he used a thoughtful approach to share the Gospel amidst a crowded landscape of idols and philosophical ideas. He highlights Paul's strategy of finding common ground with the Athenians, acknowledging their spirituality while contrasting it with the true God who is self-sufficient and requires nothing from His followers. Brandon encourages listeners to actively engage with others by sharing the hope of Christ through relational connections rather than simply inviting them to church. Brandon Bachtel | Acts of the Church www.stonepointchurch.com

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 17 Paul continues his second missionary journey with stops in Thessalonica, Berea, and Athens. In Thessalonica, Paul reasons with the Jews in the synagogue, explaining that Jesus is the Messiah who fulfilled the scriptures. While some believe, others incite a riot, forcing Paul and Silas to flee to Berea. The Bereans are praised for their eagerness to examine the scriptures daily to verify Paul's teachings. Many believe, but opposition arises again, prompting Paul to leave. In Athens, Paul is stirred by the city's idolatry and engages with philosophers in the Areopagus. He proclaims the one true God, emphasizing His power to create all things and His call for everyone to repent of their sins. He informs them that God will judge the world, providing proof by raising Jesus from the dead. The centerpiece of the gospel is the resurrection of Jesus from the dead. Nearly every sermon in Acts highlights the evidence for and significance of this momentous event. In Thessalonica, Paul uses the resurrection to demonstrate that Jesus is the Christ. In Athens, the philosophers are challenged by Paul, who is “preaching Jesus and the resurrection.” Paul concludes his sermon to the Athenians by declaring Jesus as the final Judge, a truth established by God raising Him from the dead. God created us to seek Him, and He offered and raised His Son so that we can find Him. Some sneer at this, while others delay their response. However, true believers in the resurrection accept it and join the cause.  Dear Father, thank You for raising Your crucified Son from the dead. Thank You for the evidence of His resurrection and for the incredible, eternal assurances that accompany His victory over sin and death. Lord God, we believe. We believe You made all things and created us to seek and find You. We also believe that Your Son's death and resurrection are the only path to reach You, forgiven by His blood and granted the promise of eternal life in His name. We know Jesus will judge the world. Lead us to repent and prepare for our Savior's return.   Thought Questions: -       Why do you believe that Jesus Christ was raised from the dead? Are you prepared to elaborate in order to teach others about Jesus? -       The Berean listeners are commended for examining scripture to confirm Paul's words. Why should you do that when you hear teaching? -       Do you believe that God created you and that in Him you “live and move and exist”? How does this belief shape your daily life and choices?

In Pastor Gary's sermon, he introduces a new collection of talks called "Reach," aimed at empowering everyday people to act as missionaries in their communities. He emphasizes that every believer is positioned by God for a purpose right where they are—whether it be at work, school, or in their neighborhoods. The core message revolves around engaging with those around us to share the Gospel, recognizing that many people in our circles will never attend church or read the Bible but will listen to us because of our relationships with them. Pastor Gary highlights the importance of understanding our divine placement, caring for our circles of influence, and responding through prayer, encouraging the congregation to act on their mission in life. He draws inspiration from Acts 17, where Paul speaks to the Athenians, illustrating that God's design for each person is intentional and purposeful. Pastor Gary challenges the audience to take their mission seriously, identifying those in their lives as opportunities for ministry and outreach. He calls for active prayer for their communities, highlighting the significance of being aware of the needs around them. He invites the congregation to become difference-makers for Christ right where they live, work, and play, emphasizing that outreach is not reserved for a select few but is a calling for all believers. The message concludes with a call to action—to walk, weep, and pray for their cities, recognizing that they were made for this mission.

While Catholicism and Orthodoxy share deep roots, key differences remain—especially on authority. We explore one of the most compelling arguments against Orthodoxy and also touch on Catholic miracles, lost apostolic letters, and starting fruitful Bible studies with Protestants. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:13 – Why should we read the apocryphal books? 06:53 – Why does Genesis specify the building material in the building of the tower of babel? 11:49 – Suppose the letter of Paul to the Athenians is found, would it be considered scripture? 18:57 – Why does it seem like there’s not a lot of evidence for Catholic miracles? 28:56 – What is the best argument against Orthodoxy? 35:08 – I'm starting a bible study with protestants. What can I do for them to be open to it? 42:47 – I'm reverting to Catholicism. My in-laws are very anti-Catholic. How should I approach them? Could you expand on your comments on Matt Fradd's show about intelligent life on other planets and how Christ' sacrifice would apply to them? 52:31 – What are your thoughts on the AI Confessional in Europe?

Newly-crowned prince Theseus and thirteen brave young Athenians sail across the wine-dark sea towards the island of Crete. They are tributes, destined for the lair of the monstrous Minotaur. But Eros, the mischievous god of love, has other plans for our young hero and his crew…

In one of the most iconic rivalries of Greek mythology, two powerful gods—Poseidon, god of the sea, and Athena, goddess of wisdom and war—clash over the right to claim the great city of Athens. But how did this divine showdown unfold? What gifts did they offer the people? And why did the Athenians choose Athena over Poseidon?Chapters: Into to Athena vs. Poseidon: (0:00)Athena Products Are Here!: (3:29)Join Our Mystery Cult: (6:09)Myth Origins + Source Issues: (8:29)The Myth: Athena vs. Poseidon: (23:08)Join our extra members for more content around ancient greek religion, mythology and more!Check out our shop, services and classes below:https://beacons.ai/styxandbonessFOLLOW STYX AND BONES ON SOCIAL MEDIAhttps://www.instagram.com/styxandbonespodcasthttps://www.instagram.com/styxandbonestemplehttps://www.tiktok.com/@styxandbonestemple FOLLOW HIGH PRIESTESS CHELSEAhttps://www.instagram.com/highpriestesschelseahttps://www.tiktok.com/@highpriestesschelseaFOLLOW DR. Khttps://www.instagram.com/dirtdiaries_https://www.tiktok.com/@dirtdiaries_

On Resurrection Sunday, this sermon reflects on Paul's bold proclamation in Acts 17 to the Athenians — a people drowning in idolatry yet deeply religious. Paul confronts them with the reality of the one true God, the resurrection of Jesus, and the urgent call to repentance. This message reminds us that the resurrection is not just a historical claim — it's the turning point in God's story of creation, redemption, and final judgment, and it demands a response from every human heart.

When King Minos of Crete demands fourteen young Athenians to feed to the monstrous Minotaur, Prince Theseus and a lively group of teenagers set sail.  In Knossos, Minos expects his daughter Princess Ariadne to watch quietly as the Athenian tributes meet their gruesome deaths. But Eros, mischievous god of love, takes aim with his arrows, intertwining the fate of Theseus and Ariadne.  Can our young heroes somehow change the destinies of everyone around them?

As we think about our current moment, in DC and the DMV in March 2025, trusting that God's Word is living and active, it takes careful consideration of how the gospel speaks and what makes it good news. That careful work is the work of contextualization. In the same way that explaining an iPhone to someone in 1945 might be a challenge, we have an extra-terrestrial message. On Sunday we will take time in Acts 17:16-34 to see how the Apostle Paul approached ministry in Athens. It's a great example for us because, in many ways, DC is our nation's “Athens” – a place renowned for the exchange of ideology in the marketplace and, as Acts 17:21 says, “Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.”Sunday, March 30, 2025Watch the full Sunday Gathering here. -------------------------------------------Connect with us on Social MediaWebsite | Instagram⁠ | Threads | Facebook⁠ | Vimeo-------------------------------------------Download our AppApple App Store | Google Play Store

In this week's episode, I take a look at some of the historical influences & inspirations that went into my new book GHOST IN THE ASSEMBLY. This coupon code will get you 25% off SILENT ORDER: OMNIBUS ONE at my Payhip store: SILENT25 The coupon code is valid through April 7th, 2025. So if you need a new book to read for spring, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates   Hello, everyone. Welcome to Episode 244 of The Pulp Writer Show. My name is Jonathan Moeller. Today is March 21st, 2025, and today we are looking at some of the historical influences that went into Ghost in the Assembly. Before we get into that, we will do Coupon of the Week and an update my current writing and audiobook projects. And then Question of the Week, which we did have time for this week.   This week's coupon code will get you 25% off the ebook of Silent Order: Omnibus One at my Payhip store. That coupon code is SILENT25. I'll have the links and the coupon code in the show notes. This coupon code is valid through April 7, 2025, so if you need a new book to read for these spring months, we have got you covered.   Now an update on my current writing projects. I am 44,000 words into Shield of Battle, the fifth book in the Shield War series. I'm hoping to have that out towards the end of April, if all goes well. A reminder that the Shield War series will be six books, so Shield the Battle will be the second to last one. I have also started on the sequel to Ghost in the Assembly, and I am 4,000 words into that, give or take. I had originally planned to call this book Ghost in the Assassins, but I thought that sounded too similar to Ghost in the Assembly. So the fifth book in the Ghost Armor series will be called Ghost in the Corruption. A reminder that Ghost Armor will be six books long and Ghost in the Corruption will be the fifth of six books, so the second to last book in that series as well.   In audio news, recording has started for Shield of Deception and Ghost in the Assembly. Shield of Deception will be excellently narrated by Brad Wills and Hollis McCarthy will excellently narrate Ghost in the Assembly. I expect both of them will probably be out sometime towards the end of May if all goes well, given how long it usually takes to record an audiobook.   In Stealth and Spells Online news, I am 68,000 words into the third and final book in this trilogy. Once Ghost Armor and Shield War are complete, then I will hopefully release the final book in the Stealth and Spells Online because I've been working on that as a tertiary project for quite a long time now. So that's where I'm at with my current writing and audiobook projects.   00:02:17 Question of the Week   Now let's move on to Question of the Week. Question of the Week is of course designed to inspire enjoyable discussions of interesting topics. This week's question, what is your favorite style of fantasy setting (like a more high fantasy, one like Middle Earth or the Forgotten Realms, urban fantasy like the Dresden Files or Kate Daniels or more steampunk like Everon and so on)? No wrong answers, obviously.   And as you can imagine this inspired quite a few responses.   Perry says: Hyperborea! Lankhmar is up there as well. Setting where magic is rare, and usually dangerous or evil. The first edition of the Forgotten Realms (the grey box from the ‘80s) was great. Enough detail to let you use the setting, lots of room to make it your own. Then all the Forgotten Realms novels started to appear with the release of the second edition in the ‘90s and everybody in the world suddenly had powerful magic at their fingertips. Elminster, the Seven Sisters, Drizz't, and others took the appeal right out of the setting for me.   Joachim says: I like the Spelljammer Campaign setting best. A lot of great modules. It seemed it was not overly successful. A shame. I had a campaign running in this setting with some people who liked it. In addition to the Spelljammer modules, you can easily transfer any normal module centered on a small town onto an asteroid.   Evan says: A huge Sanderson Cosmere fan here, especially Stormlight Archive. I like the magical progression tied in to character development, with a bit of mystery of how things work or an unknown that takes time to unwind or tease out.   Justin says: My problem here is separating the settings from the authors. Given that near impossibility, I would cast my vote for high fantasy with a bit of techno/steampunk mixed in. Example – Andre Norton's Witch World.   Bonnie says: I seem to gravitate towards the swords and sorcery genre like Frostborn, but I also enjoyed the urban fantasy/Nadia and the other genres. I have to thank you for introducing me to all of these.   Michael says: Okay, Jonathan, that's the second time I've noticed you indicating a preference for sword and sorcery saga where a barbarian hero travels between corrupt city states and now I really, really want you to write this. And yeah, that's definitely my favorite type of setting too.   Simone says: Definitely urban fantasy. Even in your books, which offer an unusual variety of fantasy settings, I find I enjoy the Cloak series the best.   Roger says: Being an old fogey, I prefer high fantasy always. Can't seem to get my head around urban fantasy. It jars with me.   John says: While I enjoy all settings, I'm also a traditionalist and want a non-industrial, non punk setting without some sprawling empire, more like the aftermath of empire with multiple successor states.   Jonathan T. says: Personally, Star Wars has always been fantasy in a science fiction setting, and that remains a personal favorite. Other than that, I suppose I'm for high fantasy, although I'm not opposed to high fantasy slapstick either such as the Wuntvor trilogy. At some point I must try again to surmount the obstacle known as The Wheel of Time.   Catriona says: Epic and high fantasy are my favorite, enjoy Dark Fantasy, too. Urban fantasy is a hard pass for me.   Juana says: Sword and sorcery, parfait gentle knights, medieval societies, historical fiction like Doyle's The White Company and Sir Nigel. Wherever Nadia lives.   Justin says: Sword and sorcery, magical creatures/beasts. Definitely needs different environments like cities and wild mountains and forests. Not sure what genre that is, but that's what I like.   MG says: High fantasy.   Brandy says: I like ones with a clearly defined map. Sometimes it seems like the world wasn't thought about clearly, so it makes it hard to imagine and I find those stories the least successful. The ones I go back to repeatedly, the ones I read over and over or pimp out to other authors or groups are those I feel like they have a great structure and map, even if it's added on to later. So high, low, or middle, I just really just want the author to tell a great story and make it a great one.   Speaking as an author myself, I really dislike drawing maps, but fantasy readers really like maps, so that's why I have been doing more and more maps lately.   Pauline says: Urban fantasy is definitely my favorite.   Jeremy says: High Fantasy is my favorite. However, my favorite fantasy author is Terry Brooks. His series is Low Fantasy based on Earth. I found out years after reading the series LOL.   For myself, I think my favorite would be a pre-industrial setting with a lot of city-states and various dangerous magic, like you have a barbarian hero wandering from city-state to city-state with monster infested ruins and wilderness between them. When he gets to the city states, he can fight corrupt sorcerers, arrogant nobles, and thieves guilds, and then move on to a new adventure in the next book. So basically a sword and sorcery style setting. So that's it for Question of the Week.   00:06:30 Main Topic of the Week: Ghost in the Assembly: Inspirations and Sources (Note: Spoilers for Ghost in the Assembly!)   This week and now onto our main topic, Ghost in the Assembly inspirations and sources that went into the book. I should mention that this episode contains mild spoilers for Ghost in the Assembly. So if you have not finished reading Ghost in the Assembly yet, stop listening and go finish reading Ghost in the Assembly.   So I thought it would be interesting to talk about some of the ideas and influences that went into Ghost in the Assembly. I have to admit, it took me a few years of thinking between Ghost Night and Ghost Armor to figure out how to write more Caina stories because Caina had become a political figure by the end of Ghost Night and political figures typically do bad things for personal advancement and then lie about it. That is in some ways the essential definition of a political figure. This of course, is hard for a writer to use as a sympathetic protagonist.   Of course, I eventually realized the way around this, the success of a political figure cannot be judged by their personal morality or even their political morality, but by the results of their decisions. Did they do the most for the greatest good of their people? Therefore, I just needed to write a political figure who did somewhat sketchy things (like subverting the Kyracian houses via buying up their debt) in the name of the greater good of the people (defending them from the impending attack of the Red Krakens).   I frequently said that if you want to write a good fantasy novel, you should try to stick to about 15 to 25% of the actual harshness of the past. I don't think you want to go full Grimdark, but you don't want your fantasy world to be indistinguishable from a typical 21st century parliamentary democracy because I think that kind of defeats the purpose of fantasy where you want to visit a world that is eldritch and strange and at least somewhat different than our own. So for Ghost in the Assembly, I went to about 15 to 25% of the experience of ancient Greek democracy. For the entire time that New Kyre and the Kyracians have been in the series (Ghost in the Storm was way the heck back in 2012 and the Kyracians were mentioned before that), they've always been very loosely based on the democracy of ancient Athens. In fact, the very name Assembly of New Kyre comes from ancient Athens, where the gathering of voting citizens was called the ecclesia, which translates into English as assembly. Interestingly, this is also the origins of the word ecclesiastical in terms of a church since one of the first words for the church was ecclesia in the sense of the assembly of the believers in Christ.   Athens wasn't the first ancient Greek democracy, but it was one of the most successful. It was also one of the democracies that self-destructed in the most spectacularly dramatic fashion possible. The Athenians decided to convert the Delian League from an alliance of city-states into their own private empire. A demagogue convinced them to waste enormous resources attacking Syracuse and Sicily, which ended disastrously. The Athenians were eventually defeated by the more militaristic Spartans.   People have debated for centuries whether or not this means democracy is inferior to the Spartans' harsher system, but that overlooks the key fact that a few decades later, Athens, Sparta, and all the rest of the Greek city-states were conquered by the Macedonians anyway. I suppose the actual historical lesson is that a city-state, regardless of its government, is no match for a larger centralized state with better leaders and better military organization. In fact, historically city-states tend to eventually get subsumed into larger political entities. If they last for a long time, it tends to be because of geography (like in ancient Greece) or because of weak and or remote central authority like the medieval Italian city-states, which were ostensibly under the authority of the Holy Roman emperor but in practice tended to do whatever they wanted. Places like modern Vatican City tend to be special exceptions.   Caina's criticism of the assembly of New Kyre in the book is that it is not as egalitarian as it pretends and is easily swayed by both demagogues and bribes. The Athenian assembly of citizens had both these problems, but far worse. You needed to have a substantial level of property to be allowed to vote, and there were numerous examples of the votes swinging on bribes or last minute orations. The Athenian assembly was easily swayed into making bad decisions, such as supporting the disastrous attack on Syracuse during the Peloponnesian War that was the start of Athens' downfall.   In Ghost in the Assembly, Lady Eirenea Tritos is one of the nine chief magistrates of the city, but in an Athenian democracy, women were not allowed to vote and most definitely were not allowed to hold political office. The ancient Greeks in general did not have a very high opinion of women. One Greek orator said that men had wives to produce legitimate heirs, concubines to attend to the body's “daily needs”, and prostitutes for pleasure.   Because of things like that, I thought a setting with a hundred percent of the harshness of ancient Greece would be off-putting to the reader. So as I said, I shot for between 15 and 25% of the actual harshness. New Kyre is definitely richer, better governed, and less elitist and chauvinistic than the ancient Greeks. That said, New Kyre isn't an egalitarian place. Nobles have vastly more rights and money than commoners, and both nobles and commoners own slaves and only the poorest commoners own no slaves themselves. Indeed, slavery is so common in New Kyre that the other nobles see Kylon's decision that House Kardamnos will have no slaves as a sign of malevolent and sinister foreign influence.   Kalliope's fear that she could be dispossessed and Kylon simply take her children is very real. If Kylon wanted, he probably could keep Kalliope from seeing Nikarion and Zoe ever again, though that would inevitably put him in conflict with Lysikas Agramemnos and Calliope is charismatic enough to powerful allies to her side. If Kylon did in fact refuse to allow Kalliope to see their children, he might well set off a civil war. But Kylon, who lost both his parents when he was young, doesn't want to deprive his children of a loving mother.   Of course, the ancient Greeks never had to fight the Red Krakens and orcs. The Red Krakens, the Caphtori, are kind of written like snake-worshipping Vikings. In fact, Caphtori are inspired by the “Sea Peoples”, pirates that seem to have contributed to the collapse of Bronzes Age civilization. Historians argue endlessly about the impact of the Sea Peoples or whether they existed at all, but if they did exist, they might well have been proto-Ancient Greeks, perhaps Mycenaean in origin.   Since having one ancient Greek-esque group fighting another would've been confusing in the book, I made the Caphtori/Red Kraken more like Vikings, which I suppose is a bit of historical anachronism, but Ghost Armor is a constructed world with elves, orcs, and sorcerers, so it's not like I'm writing period accurate historical fiction here.   So these are some of the influences that went into Ghost in the Assembly. I don't have any grand concluding point here. Those were just some of the ideas I thought about and went into the story. Though I should mention that for a while I was a graduate student in medieval history and I hated the experience so much I left and went into IT instead. That said ,decades later it has proven a useful source of plot ideas for fantasy novels, so it worked out in the end.   One final note, a reader suggested that Kalliope Agramemnos and Mardun Scorneus might hook up in later books. And I have to admit, I laughed at that suggestion. Kalliope would react with dismay at the thought of marrying anyone other than an extremely high ranking Kyracian noble, and at the prospect of marrying Kalliope, Mardun would think about it, fake his death, and flee back to the Empire, preferring to take his chances with the Magisterium rather than Kalliope. Anyway, thank you to everyone who has read Ghost in the Assembly. I am very grateful that so many people have enjoyed the book.   So that is it for this week. Thank you for listening to The Pulp Writer Show. I hope you found the show useful. A reminder that you can listen to all back episodes of the show on https://thepulpwritershow.com. If you enjoyed the podcast, please leave your review on your podcasting platform of choice. Stay safe and stay healthy and see you all next week.  

My truth... Speaking my truth... Your truth... I have read a number of articles to try and learn what is meant by My truth. There are a number of suggestions such as: The way I see things may be different than the way you see things. Be true to yourself. A pretentious substitute for a non-negotiable personal opinion. The way I see and understand something may be different than the way you see and perceive it. I know some stuff, and its likely that may change over time. In a recent trailer for a show on Hulu titled, Faces of Music, one of the cast members stated what I think is the current understanding of Your truth with the following words: It is not about right or wrong, its about your truth. Maybe there is no real definition of what Your truth really means and maybe that is the point. The reality is that we live in a day and age when truth is determined by ones experiences and feelings which is nothing new, just a different dress. So, is there such a thing as your truth? The good news is that the Bible does address the question of truth. The Unknown but Knowable God Permit me to begin with a story. About 600 hundred years before Paul ever set foot in Athans, there was a plague that came upon Athens that none of their gods could answer or fix. The leaders of that city learned of a man who was a prophet of what they called the unknown God. They summoned a representative of this unknown god from Crete, and he instructed them what was needed for the plague to be lifted. This representative requested two flock of sheep be brought one white flock and one black flock. He prayed to this unknown God and asked that all the sheep that he caused to lay down to graze, would be sacrificed to this god on a new stone alter. Well, there were sheep that did lay down to graze, so they were sacrificed on alters to the unknown God and the plague was lifted as a result. This unknown god was worshiped and then forgotten over time until two of Athens elders found one of the altars and refurbished it. One of the things they had done to this altar was that they etched into it an inscription that read: TO THE UNKOWN GOD. This was the altar the Apostle discovered while walking through Athens. This was the only God the Athens had no idols for whom they did not create or know. This is the God who, according to the Bible, has planted eternity in the human heart (Eccl. 3:11b; NLT). What the altar to THE UNKOWN GOD teaches us is that we grope around for something to make sense of our world and to discover something more than what is visibly before us. The reality is that each of us is born spiritually blind just as the Bible states: ...the god of this world [Satan] has blinded the minds of the unbelieving so that they will not see the light of the gospel of the glory of Christ, who is the image of God (2 Cor. 4:4). It is not all that different with our societys pursuit of truth. This whole business about speaking your truth or standing in your truth reminds me of the six blind people who heard about a strange animal, called an elephant, that had been brought into their village. Because none of them were aware of an elephants shape or form they thought they would inspect the creature by touching it. One of the blind men grabbed the elephants trunk and said, This elephant is like a big snake. Another blind man felt the elephants ear, and said the elephant seemed like the shape of a fan. Another who felt the elephants leg, said, this creature is a pillar like the trunk of a tree. The blind man who placed his hand upon the side of the elephant said it is like a wall that breathes. The blind man who felt its tail, described the elephant as being like a rope. The blind man who felt its tusk, stated that the elephant is like a spear. People trying to figure out what truth is or what their purpose is in life are like those blind men. There may have been some truth to what they felt but could not understand what they were touching unless they understood that what was before them was much greater than individual experiences. We live in a world full of blind men groping in the darkness trying to make sense of it without considering the Creator who made it all. God is Too Big to Be Manipulated (vv. 22-25) There was a god to be worshiped for just about every occasion in Athens. We are told that Pauls spirit, ...was being provoked within him as he observed that the city was full of idols (v. 16). It is important to point out that his spirit was provoked, but it was not because he thought those who worshiped those idols knew better. The provocation that he felt was not unlike the kind of provocation you might feel if a family was asleep in a house on fire, the provocation you would feel in your spirit would be the recognition that you had a moral obligation to do all that you could to wake the family up and get them out of the house before it was too late. What we can learn from Paul in the way he addressed the Athens is that he used their culture as a bridge to introduce them to the God they did not know who was too big to be manipulated like the gods they created. By bringing the gospel to Athens, Paul shared how there was only one true God who was knowable only because He has made Himself known. He alone made the world and everything that is in it and He, does not dwell in temples made by human hands(vv. 24-25). The God who made everything is not served by human hands like the hundreds of idols that filled Athans. What Paul meant is that the God they thought was unknowable did not need to be cleaned up, polished, or fixed, because as Creator... He cannot be manipulated. As Creator and since He made everything, God is in need of nothing. Not only does the One true God need nothing, but He also cannot be treated as an idol because unlike the idols people create, He alone, gives to all people life and breath and all things. What this means is that God does not adjust or yield to what we think truth is. Because He is the Creator, by default... we are the creature; manipulating God is as impossible as it is for a statue to manipulate the artist who made it. Apart from God, we are blind and what spiritually blind people are able to see are the shadows of spiritual truth. People genuinely know that both good and evil exist. The Greek Mythology of the Athenians proves this as do the stories we read and watch. I believe that all humans, although spiritually blind, are able to see and sense the reality of the existence of God and his truth. The Athenians groped in the darkness in pursuit of truth while their only hope was the gospel of Jesus Christ that allows us to know the truth of who God is and how to live in the world He created. Our Purpose Is Too Significant to Be Ignored (vv. 26-29) When God created mankind, He created us with a deficiency that could only be met by Him. Why else would the Apostle write that God created men and women, if perhaps they might feel around for Him and find Him, though He is not far from each of us (v. 27). God has created in us a deep longing for Him because He has made us in His image. In verse 28, Paul said to the Athens: for in Him we live and move and exist... Think about that statement for a moment. Our living and moving and very existence is found and experienced in God. In other words, our purpose in life is found in Him. Every study out there that has been done about the importance of finding your purpose in life reveals how important having purpose is. We humans are like the farmer who was seen by his neighbor shooting at his barn. As the neighbor got closer to the farmers barn, he noticed the many targets panted onto the side of his barn, and at the center of every single target was a bullet hole put there by the farmers gun. The neighbor commented to the farmer: Wow! You are an amazing marksman, your ability to hit the bullseye from that distance is impressive! What is your secret, and can you teach me? To which the farmer replied: It is really not that hard, for I first shoot my hole and then I draw the target around it. To live life like the Athens or to make up truth as you go without any consideration of who God really is, is to shoot for what we think is important and then draw the meaning of life around it. We shoot for security and then draw the meaning of life around it. We shoot for relationships and then draw the meaning of life around it. We shoot for what we think truth should be and then draw the meaning of life around it. When we do that, we are like the blind person groping around in the darkness only to left with a creation out of our own imagination! Because the people Paul was speaking to probably had little understanding of the Hebrew Bible, he used the pagan poets of the day to illustrate the truth of God. So Paul told these guys: see, even those whom you respect have said: for in Him we live and move and exist... Which was a statement probably taken from the same guy who 600 years ago introduced the Athenians to the unknown God. The point is that we are not the creator, we are the created. We live and move and have our being in Him because He is the One who fashioned us, not out of necessity, but out of love. The most loving thing God could have ever done for you and me is that He created us that we might find our joy in the One in Whom we live, and move and exist... (v. 28). Paul then quoted one of their poets to show that although such poets groped in the darkness, God was not far from them: for in Him we live and move and exist, as even some of your own poets have said, For we also are His descendants. Paul did not stop there: Therefore, since we are the descendants of God, we ought not to think that the Divine Nature is like gold or silver or stone, and image formed by human skill and thought (v. 29). In other words, God is not what we make of Him, but instead our purpose, joy, and satisfaction ultimately can only be found in and through Him. Conclusion God, the Creator, the Ancient of Day, the One who has and is declaring the end from the beginning, and from ancient times things which have not been done (Isa. 46:9-10) has invited you and I to know Him and to enjoy Him on a level far above the rest of creation, and He did it through His Son, Jesus Christ! Jesus Christ, the all-sufficient payment who was sacrificed for our sins to reconcile us to God the Father. What Paul said in conclusion to those gathered on Mars Hill is the equivalent of a mic drop: So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent, because He has set a day on which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all people by raising Him from the dead (Acts 17:3031). God did not nor is He currently overlooking sin in the same way a negligent parent overlooks the bad behavior of their child. No! God has and is currently overlooking the sins of people since that salvation is still available to sinners, that the offer of redemption and reconciliation through Jesus Christ is still offered to sinners everywhere. To suggest truth is what you make it is ignorant, to grope for this religion and that religion is to grope in ignorance. Here is what Jesus said about groping in the dark: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. For God did not send the Son into the world to judge the world, but so that the world might be saved through Him.... And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light, so that his deeds will not be exposed. (John 3:16-17, 19-20) Today is the day to quit groping in the dark and to take hold of the same Jesus who has declared: I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life (John 8:12). He is Him who said: I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades (Rev. 1:17b-18). When the people heard this, some believed, but most were dismissive. Think about the message of the cross for a moment. For those of us who consider the gospel to be the power of God because we have experienced it as such, ours is a hope that sounds like it was torn right from the pages of mythology. God got a young virgin girl pregnant by His Holy Spirit so that the child of her womb would be both a god and a man to defeat the forces of evil, fix all the ills of our world, then rule as a King on earth and the way that he would do this is to first allow His god/man child to die the most painful and humiliating death possible. No wonder the word of the cross sounds so foolish to most people. Yet it is through the message of the cross concerning the historic facts that Jesus both died for our sins and rose for the forgiveness of sin, as outrageous as it may sound, that God is rescuing sin-cursed humans from His just wrath. Paul had shared the greatest news in the universe with the Athenians, and some, like those in our day, dismissed it as foolish. Truth is truth! Whatever you think your truth is, if it is not shaped and informed by the God for Whom, we live and move and exist... (v. 28a) is to grope in the darkness of our sin and ignorance. When it comes to those who do not know Jesus, they are still groping in the darkness of their sin and ignorance. You cannot expect people who do not know Jesus to do anything but grope in the darkness, but you can point them to the light of who Jesus is! For the Scripture says, Whoever believes in Him will not be Put to shame. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for Everyone who calls on the name of the Lord will be saved. How then are they to call on Him in whom they have not believed? How are they to believe in Him whom they have not heard? And how are they to hear without a preacher? But how are they to preach unless they are sent? Just as it is written: How beautiful are the feet of those who bring good news of good things! However, they did not all heed the good news; for Isaiah says, Lord, who has believed our report? So faith comes from hearing, and hearing by the word of Christ. You, dear Christian, are that preacher God has sent into your home, your neighborhood, into the circle of your friendships, your work, and into your world! The apostle Paul had beautiful feet. How beautiful are your feet? God has called you to bring the light of Jesus into the darkness of your world. That, my dear friend, is your truth.

My truth... Speaking my truth... Your truth... I have read a number of articles to try and learn what is meant by My truth. There are a number of suggestions such as: The way I see things may be different than the way you see things. Be true to yourself. A pretentious substitute for a non-negotiable personal opinion. The way I see and understand something may be different than the way you see and perceive it. I know some stuff, and its likely that may change over time. In a recent trailer for a show on Hulu titled, Faces of Music, one of the cast members stated what I think is the current understanding of Your truth with the following words: It is not about right or wrong, its about your truth. Maybe there is no real definition of what Your truth really means and maybe that is the point. The reality is that we live in a day and age when truth is determined by ones experiences and feelings which is nothing new, just a different dress. So, is there such a thing as your truth? The good news is that the Bible does address the question of truth. The Unknown but Knowable God Permit me to begin with a story. About 600 hundred years before Paul ever set foot in Athans, there was a plague that came upon Athens that none of their gods could answer or fix. The leaders of that city learned of a man who was a prophet of what they called the unknown God. They summoned a representative of this unknown god from Crete, and he instructed them what was needed for the plague to be lifted. This representative requested two flock of sheep be brought one white flock and one black flock. He prayed to this unknown God and asked that all the sheep that he caused to lay down to graze, would be sacrificed to this god on a new stone alter. Well, there were sheep that did lay down to graze, so they were sacrificed on alters to the unknown God and the plague was lifted as a result. This unknown god was worshiped and then forgotten over time until two of Athens elders found one of the altars and refurbished it. One of the things they had done to this altar was that they etched into it an inscription that read: TO THE UNKOWN GOD. This was the altar the Apostle discovered while walking through Athens. This was the only God the Athens had no idols for whom they did not create or know. This is the God who, according to the Bible, has planted eternity in the human heart (Eccl. 3:11b; NLT). What the altar to THE UNKOWN GOD teaches us is that we grope around for something to make sense of our world and to discover something more than what is visibly before us. The reality is that each of us is born spiritually blind just as the Bible states: ...the god of this world [Satan] has blinded the minds of the unbelieving so that they will not see the light of the gospel of the glory of Christ, who is the image of God (2 Cor. 4:4). It is not all that different with our societys pursuit of truth. This whole business about speaking your truth or standing in your truth reminds me of the six blind people who heard about a strange animal, called an elephant, that had been brought into their village. Because none of them were aware of an elephants shape or form they thought they would inspect the creature by touching it. One of the blind men grabbed the elephants trunk and said, This elephant is like a big snake. Another blind man felt the elephants ear, and said the elephant seemed like the shape of a fan. Another who felt the elephants leg, said, this creature is a pillar like the trunk of a tree. The blind man who placed his hand upon the side of the elephant said it is like a wall that breathes. The blind man who felt its tail, described the elephant as being like a rope. The blind man who felt its tusk, stated that the elephant is like a spear. People trying to figure out what truth is or what their purpose is in life are like those blind men. There may have been some truth to what they felt but could not understand what they were touching unless they understood that what was before them was much greater than individual experiences. We live in a world full of blind men groping in the darkness trying to make sense of it without considering the Creator who made it all. God is Too Big to Be Manipulated (vv. 22-25) There was a god to be worshiped for just about every occasion in Athens. We are told that Pauls spirit, ...was being provoked within him as he observed that the city was full of idols (v. 16). It is important to point out that his spirit was provoked, but it was not because he thought those who worshiped those idols knew better. The provocation that he felt was not unlike the kind of provocation you might feel if a family was asleep in a house on fire, the provocation you would feel in your spirit would be the recognition that you had a moral obligation to do all that you could to wake the family up and get them out of the house before it was too late. What we can learn from Paul in the way he addressed the Athens is that he used their culture as a bridge to introduce them to the God they did not know who was too big to be manipulated like the gods they created. By bringing the gospel to Athens, Paul shared how there was only one true God who was knowable only because He has made Himself known. He alone made the world and everything that is in it and He, does not dwell in temples made by human hands(vv. 24-25). The God who made everything is not served by human hands like the hundreds of idols that filled Athans. What Paul meant is that the God they thought was unknowable did not need to be cleaned up, polished, or fixed, because as Creator... He cannot be manipulated. As Creator and since He made everything, God is in need of nothing. Not only does the One true God need nothing, but He also cannot be treated as an idol because unlike the idols people create, He alone, gives to all people life and breath and all things. What this means is that God does not adjust or yield to what we think truth is. Because He is the Creator, by default... we are the creature; manipulating God is as impossible as it is for a statue to manipulate the artist who made it. Apart from God, we are blind and what spiritually blind people are able to see are the shadows of spiritual truth. People genuinely know that both good and evil exist. The Greek Mythology of the Athenians proves this as do the stories we read and watch. I believe that all humans, although spiritually blind, are able to see and sense the reality of the existence of God and his truth. The Athenians groped in the darkness in pursuit of truth while their only hope was the gospel of Jesus Christ that allows us to know the truth of who God is and how to live in the world He created. Our Purpose Is Too Significant to Be Ignored (vv. 26-29) When God created mankind, He created us with a deficiency that could only be met by Him. Why else would the Apostle write that God created men and women, if perhaps they might feel around for Him and find Him, though He is not far from each of us (v. 27). God has created in us a deep longing for Him because He has made us in His image. In verse 28, Paul said to the Athens: for in Him we live and move and exist... Think about that statement for a moment. Our living and moving and very existence is found and experienced in God. In other words, our purpose in life is found in Him. Every study out there that has been done about the importance of finding your purpose in life reveals how important having purpose is. We humans are like the farmer who was seen by his neighbor shooting at his barn. As the neighbor got closer to the farmers barn, he noticed the many targets panted onto the side of his barn, and at the center of every single target was a bullet hole put there by the farmers gun. The neighbor commented to the farmer: Wow! You are an amazing marksman, your ability to hit the bullseye from that distance is impressive! What is your secret, and can you teach me? To which the farmer replied: It is really not that hard, for I first shoot my hole and then I draw the target around it. To live life like the Athens or to make up truth as you go without any consideration of who God really is, is to shoot for what we think is important and then draw the meaning of life around it. We shoot for security and then draw the meaning of life around it. We shoot for relationships and then draw the meaning of life around it. We shoot for what we think truth should be and then draw the meaning of life around it. When we do that, we are like the blind person groping around in the darkness only to left with a creation out of our own imagination! Because the people Paul was speaking to probably had little understanding of the Hebrew Bible, he used the pagan poets of the day to illustrate the truth of God. So Paul told these guys: see, even those whom you respect have said: for in Him we live and move and exist... Which was a statement probably taken from the same guy who 600 years ago introduced the Athenians to the unknown God. The point is that we are not the creator, we are the created. We live and move and have our being in Him because He is the One who fashioned us, not out of necessity, but out of love. The most loving thing God could have ever done for you and me is that He created us that we might find our joy in the One in Whom we live, and move and exist... (v. 28). Paul then quoted one of their poets to show that although such poets groped in the darkness, God was not far from them: for in Him we live and move and exist, as even some of your own poets have said, For we also are His descendants. Paul did not stop there: Therefore, since we are the descendants of God, we ought not to think that the Divine Nature is like gold or silver or stone, and image formed by human skill and thought (v. 29). In other words, God is not what we make of Him, but instead our purpose, joy, and satisfaction ultimately can only be found in and through Him. Conclusion God, the Creator, the Ancient of Day, the One who has and is declaring the end from the beginning, and from ancient times things which have not been done (Isa. 46:9-10) has invited you and I to know Him and to enjoy Him on a level far above the rest of creation, and He did it through His Son, Jesus Christ! Jesus Christ, the all-sufficient payment who was sacrificed for our sins to reconcile us to God the Father. What Paul said in conclusion to those gathered on Mars Hill is the equivalent of a mic drop: So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent, because He has set a day on which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all people by raising Him from the dead (Acts 17:3031). God did not nor is He currently overlooking sin in the same way a negligent parent overlooks the bad behavior of their child. No! God has and is currently overlooking the sins of people since that salvation is still available to sinners, that the offer of redemption and reconciliation through Jesus Christ is still offered to sinners everywhere. To suggest truth is what you make it is ignorant, to grope for this religion and that religion is to grope in ignorance. Here is what Jesus said about groping in the dark: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. For God did not send the Son into the world to judge the world, but so that the world might be saved through Him.... And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light, so that his deeds will not be exposed. (John 3:16-17, 19-20) Today is the day to quit groping in the dark and to take hold of the same Jesus who has declared: I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life (John 8:12). He is Him who said: I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades (Rev. 1:17b-18). When the people heard this, some believed, but most were dismissive. Think about the message of the cross for a moment. For those of us who consider the gospel to be the power of God because we have experienced it as such, ours is a hope that sounds like it was torn right from the pages of mythology. God got a young virgin girl pregnant by His Holy Spirit so that the child of her womb would be both a god and a man to defeat the forces of evil, fix all the ills of our world, then rule as a King on earth and the way that he would do this is to first allow His god/man child to die the most painful and humiliating death possible. No wonder the word of the cross sounds so foolish to most people. Yet it is through the message of the cross concerning the historic facts that Jesus both died for our sins and rose for the forgiveness of sin, as outrageous as it may sound, that God is rescuing sin-cursed humans from His just wrath. Paul had shared the greatest news in the universe with the Athenians, and some, like those in our day, dismissed it as foolish. Truth is truth! Whatever you think your truth is, if it is not shaped and informed by the God for Whom, we live and move and exist... (v. 28a) is to grope in the darkness of our sin and ignorance. When it comes to those who do not know Jesus, they are still groping in the darkness of their sin and ignorance. You cannot expect people who do not know Jesus to do anything but grope in the darkness, but you can point them to the light of who Jesus is! For the Scripture says, Whoever believes in Him will not be Put to shame. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for Everyone who calls on the name of the Lord will be saved. How then are they to call on Him in whom they have not believed? How are they to believe in Him whom they have not heard? And how are they to hear without a preacher? But how are they to preach unless they are sent? Just as it is written: How beautiful are the feet of those who bring good news of good things! However, they did not all heed the good news; for Isaiah says, Lord, who has believed our report? So faith comes from hearing, and hearing by the word of Christ. You, dear Christian, are that preacher God has sent into your home, your neighborhood, into the circle of your friendships, your work, and into your world! The apostle Paul had beautiful feet. How beautiful are your feet? God has called you to bring the light of Jesus into the darkness of your world. That, my dear friend, is your truth.

In 416BC, during the Peloponnesian War between Athens and Sparta, the island of Melos was a non-combatant. Strategically located in the middle of the Aegean, The Athenians arrived and demanded Melos surrender and thus be absorbed into their empire. The Melians refused, and so one of the most famous and influential passages in Thucydides' history as recounted by the delegates of Athens: ‘the strong do what they have the power to do and the weak accept what they have to accept.' We are returning to an era of empires asserting their dominance, and so joining to discuss Ukraine and its implications for Europe is historian and writer Philip Blood, author of Putin's War as we discuss the war over the past three years and what can be done in the future. As a brief little bonus for you, Tessa Dunlop joins to discuss the war as she launches a new podcast blending politics with history. Philip Blood Links Putin's War, Russian Genocide, Edited by Philip Blood Fallout on Ghost - Writings on Ukraine from Philp and team Philip on X Tessa Dunlop Links Where Politics Meets History Aspects of History Links Latest Issue out - Annual Subscription to Aspects of History Magazine only $9.99/£9.99 Ollie on X Aspects of History on Instagram Get in touch: history@aspectsofhistory.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Dcn. Harrison Garlick is joined by Dr. Frank Grabowski and Mr. Thomas Lackey to discuss the end of the Oresteia, the second part of the Eumenides.Check out thegreatbookspodcast.com.Check out our guide to the Oresteia. The first half of the Eumenides demonstrates Aeschylus' ability to dramatize philosophical questions. The old system of justice, bound to the Furies' blood-soaked vengeance, has proven incomplete. The Olympian purity rituals are not a sufficient answer either.Athena's brilliance is found in pushing the concept of justice forward into a more dispassionate, procedural affair while also discovering how to incorporate the ancient powers. As Lackey notes, “Justice here becomes communal—rooted in reason but enriched by tradition.” The second half of the Eumenides promises a trial that will decide not only Orestes' fate but that of justice itself.The second half of Eumenides begins with a dramatic shift in scene. Athena elects to conduct the trial at the Areopagus also known as the “Crag of Ares” or the “Hill of Ares.” It is a mythical place of justice, as it bears its name from when Ares was accused of murder and tried there by the gods. It is a place of divine judgment. It was also said to be an ancient place of council for the Athenians. As such, Aeschylus bridges mythology and Athenian politics to create a new myth on the maturation of justice.Overall, the trial allows Aeschylus to bring the contrasts he's been making throughout the Oresteia into explicit dialogue. The trial begins, and Apollo serves as an advocate for Orestes (582). One wonders whether Agamemnon is helping his son as well (604).Notice the questions from the Furies are reductive and without nuance (591). The Furies again do not recognize the murder of a spouse as meriting their vengeance (611). Apollo appeals to the authority and power of Zeus (626), and one wonders whether justice here is reducible to the will of he who has the most power. The Furies makes the clever argument that even Zeus shackled his own father, Cronos (648), and Apollo retorts that Cronos could be unchained—he was not murdered (655).Next up we are reading Dante's Inferno for Lent!Then we'll return to the Greek plays to read Prometheus Bound by Aeschylus.

What a personally stirring Psalm we have today in No. 94. The name of the Psalmist is not given but it “feels” very much like one of David's. “When I thought, ‘My foot slips,' your steadfast love, O LORD, held me up. When the cares of my heart are many, your consolations cheer my soul.”[v.18,19]One of our greatest consolations come when we read God's word every day and share our thoughts and fellowship with others who do the same. The next verse asks an interesting question, “Can wicked rulers be allied with you, those who frame injustice by statute?” The answer is plain in the verses which follow – but today, not only injustice, but ungodly living is framed and allowed and put into the statute book of many nations – many of whom used to be relatively godly.In our chapter today in 1 Corinthians, Paul bluntly tells the believers there, “Do not be deceived: neither the sexually immoral, not idolaters, nor adulterers, nor men who practice homosexuality, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” [6 v.9,10]Paul later states, “the body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ?” [v.13-15]Now there is an even greater factor to put this alongside that last statement! Paul asks, “… do you not know that your body is the temple of the Holy Spirit within you, which you have from God? You are not your own …” [v.19]Once again the broad and narrow paths are spelt out for us – and what they mean in practice. But meditate on the ways in which we are not our own, it also means, we suggest, we are not alone, “for ‘In him we live and move and have our being'” [Acts 17 v.28] which is what Paul told the Athenians of the God that was unknown to them..We come back to the last 2 verses of our Psalm and it's powerful concluding declaration, “But the LORD has become my stronghold, and my God the rock of my refuge. He will bring back on them their iniquity and wipe them out for their wickedness; the LORD our God will wipe them out.”Do you have cares in your heart? What has become – or is becoming – your stronghold?

In a continuation of Saturday's discussion with Paul Rahe, we delve into the Peloponnesian War after the Sicilian Expedition, as the Spartans take Persian gold to subdue their democratic rivals Athens. The war continues for a further nine years as the Athenians rise again after their Sicilian disaster, before ending in crushing defeat in 404BC. Paul then goes on to talk about current events and the importance of honour to states today, and of history to the health of society. Paul A. Rahe Links Sparta's Sicilian Proxy War Sparta's Third Attic War: The Grand Strategy of Classical Sparta, 413-404 BC First part Aspects of History Links Latest Issue out - Annual Subscription to Aspects of History Magazine only $9.99/£9.99 Ollie on X Aspects of History on Instagram Get in touch: history@aspectsofhistory.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Dcn. Harrison Garlick and Adam Minihan are reunited to intro Aeschylus, the Father of Greek Tragedy.Aeschylus (b. 525 BC) was a warrior, statesman, and the father of Greek tragedy. Born into nobility, he grew up in Athens during its pivotal transition from tyranny to democracy. Furthermore, he famously fought in the Battle of Marathon (490 BC), defending a nascent Western civilization against Persian invasion. Aeschylus died in 456 BC, leaving behind a legacy that shaped the foundation of Greek drama.Check out thegreatbookspodcast.com for more information.From our guide on the Oresteia:1. What is the Ionian Revolt?To understand Aeschylus, we must first understand the Greco-Persian War (c. 499 BC to 429). In sum, what is called the “First Persian Empire,” founded by Cyrus the Great around 550 BC, stretched from modern-day Iran, Asia Minor, modern day Israel, and Egypt. In Asia Minor, this Persian empire ruled over Hellenistic city-states. One may recall that Troy, a polis with both Hellenistic and eastern traits, was also located in Asia Minor. In 499 BC, the city-states rebelled against their Persian overlords with the support of Athens in what is known as the “Ionian Revolt.” The revolt failed and the Persians retained control of Asia Minor; however, King Darius of the Persian Empire believed Athens should be punished and elected to invade Greece. 2. What was the first invasion in the Greco-Persian Wars?The Ionian Revolt sparked the larger Greco-Persian Wars and led to King Darius' invasion of ancient Greece in 492 BC. Athens led the federation of city-states against the Persians, and Aeschylus fought for the Athenian army. Notably, Aeschylus and his brother both fought at the famous Battle of Marathon in 490 BC at which the first Persian invasion was defeated.[1] Aeschylus' brother, however, died in the conflict.[2] The Battle of Marathon is often held as a watershed moment in the birth of Western culture. The battle is also the namesake of running a marathon, as the legend has it that an Athenian runner ran the twenty-six miles from Marathon to Athens to tell them of the Athenian victory. 3. What was the second Persian invasion in the Greco-Persian Wars?Ten years later, a second Persian invasion was headed by King Darius' son, King Xerxes. This is the setting for the famous Battle of Thermopylae (480 BC), in which the smaller Spartan force of approximately 7000 men under King Leonidas held off 120,000-300,000 Persian invaders. The word Thermopylae means “hot gates” and takes its name from the hot springs in that area—it is also fittingly one of the mythological entrances to Hades. After Thermopylae, the Athenians won a great naval battle against the Persians at Salamis in 480 BC. Notably, Aeschylus is said to have fought in this battle as well and wrote his play The Persians about the conflict. The Greeks, led by the Athenians and Spartans, would eventually expel the Persians and bring peace in 449 BC. 4. What do we know about Aeschylus' writings?Aeschylus is...

Summary Pastor Motokula explores the themes of religion and revelation through the lens of Acts 17, focusing on Paul's encounter with the Athenians. He discusses the historical context of religion in Fiji, the deceptive nature of religious practices, and emphasizes the importance of building one's life on the revelation of Jesus Christ rather than mere religious rituals. Chapters 00:00 Introduction and Historical Context03:04 The Rock of Religion11:52 Dealing with Religion19:01 The Right Rock: Building on RevelationTakeaways • Religion existed in Fiji before Christianity arrived.• Paul confronted the Athenians' various views of God.• Religion is often about appearances and rituals.• Many people build their lives on religion.• Religion can be deceptive and hard to identify.• God looks at the heart, not just outward appearances.• Revelation of Jesus Christ is essential for true transformation.• A relationship with God is more important than religious practices.• Where there is revelation, there is restraint and obedience.• The world needs a widespread revelation of Christ.

Episode OverviewThis week, we kick off our series, PURPOSE, by diving into one of life's biggest questions: Why am I here? In this sermon, we explore how we were created to connect with a very real and personal God, and how that connection begins by repenting and believing in Jesus Christ. Drawing from Acts 17, we examine the spiritual hunger of humanity and the incomparable fulfillment found in Jesus.Key Scripture ReferencesActs 17:22-23 – Paul addresses the Athenians' religious practices and introduces the "Unknown God."Acts 17:24-28 – God is revealed as Creator and sustainer, inviting us into relationship with Him.Acts 17:29-30 – A call to repentance and turning away from idols.Acts 17:11-12 – The Bereans' noble character in studying God's Word leads to belief.Major PointsHumanity's Search for MeaningAcross philosophical, scientific, and spiritual realms, people seek purpose.We all tether ourselves to something, whether tangible (careers, relationships) or intangible (belief systems, idols).The Unknown GodPaul observed the Athenians' worship and challenged them to know the true God.Modern parallels: idols of materialism, technology, and personal gratification.The God Who Made UsGod, the Creator of all, desires relationship with us."In Him we live and move and have our being" (Acts 17:28).Repentance and FaithTrue purpose begins with repentance and belief in Jesus Christ.Jesus embodies unconditional love and fulfills our deepest desires for connection.The Berean ExampleOur greatest connection to God is through His Word.A life built on Scripture leads to purpose and fulfillment.Reflection QuestionsWhat "unknown gods" have you allowed to take priority in your life?How does knowing you were created for connection with God change your perspective on purpose?What steps can you take to build a foundation on God's Word this week?Practical ApplicationSpend time daily in Scripture, asking God to reveal Himself to you.Identify one area of your life where you need to repent and invite Jesus in.Reflect on Acts 17:27—how can you "reach out for Him and find Him" this week?ClosingAction Step: Embrace your purpose by connecting with Jesus personally.Call to Action: Join us next week as we continue the PURPOSE series, exploring how to connect with your story.

Let's grab the Kleenex and reveal a repackaged Christmas gift of freedom. Independence and peace are yours to be claimed. Feel the faith as you both build and witness history. Let's stop being afraid and boldly reveal the truth. Ultimate freedom lies in faith. No longer a slave to fear, God breaks chains and freedom floods your soul. Possessions, vanity and the noise of life. The 40k foot view offers a different perspective. Immense beauty amid the purpose of God's design. Surrender is not a complicated thing. Feel the breath of peace within the moment. Respect you body, mind and soul. Finding who you truly are. Peace and freedom are already within us. Surrender is not from weakness, but from strength. Some news on the new book. Dissidents, Sparta and the pool of angry people within a sanctuary city. Both Sparta and the Athenians were funded by Persia. Making all roads lead to Rome. The Great Wall is there to keep people in. The Chinese genius strategy. The King James conundrum. Admission and evidence all came together in the end. It's going to be a bumpy ass ride from here. Our faith and actions will reveal the truth.

The frequency and vibration of knowledge can move us in many ways. Let's review some yellow paper notes from the war college. Fatalism results when nothing can stop what's coming. Becoming familiar with the ancient books of Greece and China. This is a war like no other. The Chinese laws of Moses. Ever heard of them? The West has always been the focus of world history. Borders change just like solutions. The Athenians are what modern democrats pretend to be. Spartans were the bad ass conservatives. Women were highly regarded as generals. Spartan infrastructure and order were challenged by sanctuary cities. First destroy your enemies from within. Who funded the wars of the Greek empire? The phrase all roads lead to Rome, was manufactured. The Divine Farmer and the beginning of traditional Chinese medicine. Only following a righteous path can lead to life's real success. Where did the Greeks get their bronze? The Augusts, the Emperors and the woman goddess. World wide floods seemed to have been a problem. The Christmas Tree nebula. Heavy gravity thoughts. Oh, and we're going to war. The blurred lines are purposeful. We will be nerding out in 2025. Real knowledge in God is the only path to true freedom. Surrender, and your inner truth will have been chosen from Him.

Today's Scripture passages are Psalm 96 | Psalm 98 | Ezekiel 33:21 - Ezekiel 34 | Acts 17:16-34 | 1 Corinthians 15:1-11.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Hello everyone,Here are 3 podcast-related things you may be interested in.Roman Graphic NovelFriend of the show Marco Capelli has made a comic book set in 6th century Italy. It follows two figures that we know about from an Ostrogothic jewellery collection that was discovered in 1938. A Roman Patrician Stephanus who marries a Gothic noblewoman Valatrud. They are subjects of King Theodoric who is trying to create a functioning Gothic-Roman kingdom in Italy. But their union comes shortly before Italy submerges into chaos. And Justinian sends Belisarius out to retake the home peninsula.You can get your hands on a copy in English or Italian. In paper or in a digital format. Plus loads of other goodies are available from Marco's Kickstarter campaign.The Kickstarter ends on October 11th so act now.Tour of GreeceLantern Jack, the host of the podcast Ancient Greece Declassified, is leading a tour to Greece.It's taking place from January 3rd to the 11th 2025. And it visits every site connected with the famous war between the Persians and the Athenians and Spartans. If you want to go you will visit the Acropolis, the Straits of Salamis, Marathon, Eubeoa, Thermopylae, Delphi, Plataea and you'll get to try on Hoplite Armour!Click here to find out moreThe History of Byzantium T-ShirtsFinally my new friend Magnus who creates Roman themed merchandise on Etsy has created an actual History of Byzantium podcast t-shirt. Or I should say t-shirts. Branded with the podcast logo you have several to choose from. I'm sure they will light up any occasion you go to with looks of confusion and bewilderment. But I think they look beautiful.Check them out here. He also has t-shirts and mugs celebrating lesser figures than me – such as Constantine, Justinian, Basil II, Marcus Aurelius and others. Hosted on Acast. See acast.com/privacy for more information.