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.videoWrapper {position: relative;padding-bottom: 56.25%; /* 16:9 */padding-top: 25px;height: 0;}.videoWrapper iframe {position: absolute;top: 0;left: 0;width: 100%;height: 100%;} ❖保祿在寫《厄弗所書》時，提到自己正被監禁：「我保祿為你們外邦人的緣故，作基督耶穌囚犯的，為你們祈禱。⋯⋯為這福音我竟作了帶鎖鏈的使者──使我能放心大膽，照我應該宣講的去宣講」（3:1; 6:20）。《厄弗所書》與《哥羅森書》、《費肋孟書》及《斐理伯書》，都提到受監禁一事，且表示有獲得釋放的希望，這四封信同被稱為「獄函」。學者大都認為這四封書信寫於同一時期，即在羅馬首次被監禁的末期，約在公元63年（宗28:16,30,31）。至於本書信的收信人，大概就是厄弗所或以它為中心的亞細亞信友團體。 ❖厄弗所（Ephesus）位於亞細亞的愛琴海岸，是愛奧尼亞十二城邦聯盟（Ionian amphictyony）之一。亞歷山大死後（公元前323年），厄弗所便成了培爾加摩王國（Pergamum）的領土。133年阿塔路三世（Attalus III 138-133）死前拱手把它送給羅馬，厄弗所遂成了亞細亞的省府。這城名人輩出，包括希臘形上學鼻祖赫拉克里特（Heraclitus）、詩人希波納赫斯（Hipponax）、演說家及政治家亞歷山大力克洛（Alexander the Lychnus）。公元二世紀，更建有塞爾蘇圖書館（Library of Celsus）。亞細亞當時的大路，都以厄弗所作起始點（caput viae），可謂條條大路通厄弗所。在新約時代，厄弗所是羅馬帝國亞細亞省的省會，因而成為各民族文物會萃的地方。猶太人在此城亦建有會堂，至今雖仍未發現它們所在的遺跡，但可知他們人數不少（宗18:19）。 這裏的阿爾特米女神殿（Artemision），是古代「七大奇觀」之一。阿爾特米（Artemis）等同亞細亞人的大神母西布利（Cybele），又是羅馬人的狄安娜（Diana）。這座神殿曾遭多次毀壞及重建，於保祿時代應是壯麗無比。神殿長約115米，闊55米，有127根巨柱。相傳放在廟內的女神像是用隕石製成，被稱為「那從天降下的神像」（宗19:35）。厄弗所的阿爾特米神像胸前滿布乳房，身上的長衣飾以各種動物，稱為多乳的阿爾特米（Artemis Polymaste）。厄弗所是亞細亞崇拜阿爾特米女神的中心，他們在阿爾特米月（Artemisia，三至四月間）舉行神像遊行、戲劇和競技大會。阿爾特米像先由神殿摃至大劇院，沿途有隆重巡遊，民眾夾道歡迎，載歌載舞。厄弗所大劇院，可容納25,000人，阿爾特米月為敬禮這女神而舉行的盛會，便是以這劇院為中心。這一切為製造阿爾特米小神像、神龕、還願獻禮，以至靈符的匠人，實在是一大商機。 這裏還有羅馬凱撒敬禮，在帝國中只有少數在帝國中心以外的城市，能設立敬禮凱撒的神廟。厄弗所竟獲此榮銜，得稱為帝國神廟的「廟祝」（neokoros）。這對當地的猶太人和基督徒而言，確是一大誘惑和挑戰。奧古斯都執政初期，厄弗所已在阿爾特米女神殿的庭院內，設了一座凱撒大祭壇，但這僅屬個別城市敬禮級別。厄弗所人幾經爭取，竟能三次成為帝國的廟祝（喀勞狄Claudius或尼祿Nero；哈德良Hadrian；色外洛Severus）。可是厄弗所人對阿爾特米的熱誠，令他們曾失去「帝國廟祝」的殊榮，因為公元26年羅馬議會認為厄弗所人太沉着於阿爾特米的敬禮，無暇兼顧羅馬女神和凱撒的敬禮。 ❖保祿在54年到了厄弗所傳教（宗19:1），其實他兩年前結束第二次傳教旅程時，已路過厄弗所作片刻逗留，並決意重臨（宗18:20-21）。保祿知道這裏比雅典或格林多是更理想的傳教中心：前者是個文化古都，後者是個商業重鎮，但厄弗所二者兼是，而且更是個宗教中心，對他來說，確是個大挑戰，又是個大好契機。保祿先在那裏的猶太會堂宣講，過了三個月，他見猶太人並無意接納基督的信仰，遂離開會堂，轉到提郎諾（Tyrannus）的講堂（scholē）繼續傳教。這活動持續了兩至三年（大概是54-57年；見宗19:10; 20:31），為厄弗所教會建立了穩固的根基（宗19章），並親自或派遣門徒在全亞細亞省傳佈了福音（格前16:8,9），以致亞細亞所有的居民「都聽見了主的道理」（宗19:10）。 ❖天主藉保祿行了一些奇蹟（宗19:12），致令許多從前曾篤信巫術的人皈依天主，並燒燬了大批巫術書籍。在這裏基督信仰首次與民間的鬼神信仰正面交鋒。厄弗所也充斥着「天使」敬禮和迷信，人們相信星宿與天使能影響他們的命運 （參看弗6:12；羅8:38；格前15:24；弗1:21; 3:10; 6:12；哥1:16; 2:10,15）。保祿曾對人說：「人手製造的，並不是神，」令製造阿爾特米小神龕的銀匠不滿，因為他們「是靠這手藝發財的。」銀匠工會領袖德默特琉（Demetrius）煽動群眾，喊着說：「大哉！厄弗所人的阿爾特米！」一起衝到劇院（宗19:28-29）。保祿險些被他們抓住，保祿原想親自到劇院去自辯，可是門徒們不讓他去，還有幾位亞細亞的首長（Asiarchoi），勸他不要冒險到劇院去（宗19:30-31）。 銀匠騷動過後，保祿在結束第三次傳教時，先巡視了希臘和馬其頓各教會（宗20:1-2），回程中更派人請厄弗所的長老到米肋托（Miletus）會晤，離別前對他們說：「我知道在我離開之後，將有兇暴的豺狼進到你們中間，不顧惜羊群，就是在你們中間，也要有人起來講說謬論，勾引門徒跟隨他們。因此，你們要警醒⋯⋯在各方面我都給你們立了榜樣，就是必須這樣勞動，扶助病弱者；要記住主耶穌的話，他說過：『施予比領受更為有福。』」保祿說完這些話，便和眾人一起跪下祈禱，「眾人都大哭起來，並伏在保祿的頸項上，口親他。他們最傷心的，是為了保祿說的這句話：以後他們不得再見他的面了。他們便送他上了船」（宗20:29-38）。後來果真如此，不但在厄弗所，即在亞細亞各教會，都闖進了一些兇暴的豺狼。 ❖為此，保祿在羅馬受監禁時致書他們，駁斥當時在亞細亞所流行的異端邪說，因為有些人否認耶穌為天主，僅將他列於天使的等級中；另有些人堅持舊約禁食和慶節的法律，還有些人倡言造化二元論。這封信可謂一封「公函」，信中並沒有提到私人的消息和個人的心境，以及對私人的問安等語。本書的主要論題，雖與《哥羅森書》頗相類似，但在理論方面較為抽象與深湛，且頗具系統化；所以本書在各書信中，確是深奧難明的一封，其中心思想，即是基督的教會宛如基督的妙身：為肢體的眾信友與為首的基督合而為一，以及肢體間彼此的連繫，即是這一妙身生命的基礎（1:22, 23; 2:20-22; 4:9-16; 5:23-33）。 ❖本書除題名（1:1,2）與結論外（6:21-24），可分為兩部份：一為教義部份，一為倫理部份。在第一部份內（1:3-3:21），首先討論基督救贖的奧蹟，然後討論基督妙身的道理；在第二部份內（4:1-6:20），勸告信友在各人地位上要保存心神的合一，並勉力修德成聖；最後勸勉信友要時常配備着信、望、愛三德的武器，以攻打靈魂的仇敵。 本書信的開端語： ❖「因天主的旨意，做耶穌基督宗徒的保祿」（1a）──保祿開首自稱為「耶穌基督的宗徒」，而且更指明是「因天主的旨意」而為的，這與他在格前、格後、哥、弟後所寫的相同，聲明他並非自詡為宗徒，而是「因天主的旨意」，是天主所選和安排的，正如天主對阿納尼雅論保祿所說的：「這人是我所揀選的器皿」（宗9:15）。 ❖「致書給那些在厄弗所的聖徒和信仰基督耶穌的人」（1b）──「在厄弗所的」一語，不見於重要的早期抄卷（P46、Sinaiticus 及Vaticanus；教父奧利振Origen及巴西略Basil也提及這點），很可能在抄寫其間，那些厄弗所的抄經員，給撒爾德（Sardis）、培爾加摩（Pergamum）或提雅提辣（Thyatira）等亞細亞教會抄寫時，覺得「在厄弗所的」一語對其他教會有點尷尬，遂把它刪去；這樣我們也可以明白為什麼有些古抄卷沒有此語，但此語大概應屬原文。自古以來的教父們（如依勒內Irenaeus、慕辣托黎殘卷Muratorian Fragment、亞歷山大里亞的格肋孟Clement of Alexandria、奧利振Origen、戴都良Terrtullian等）都公認此信是寫給厄弗所的。 本書的傳遞人是提希苛（Tychicus；6:21），我們可推想他到了厄弗所，就將本書呈交該處教會的長老們，保祿曾吩咐他，「給你們報告一切，好使你們知道我的事和我現在作什麼。我特意打發他到你們那裏去，為叫你們知道我們的情形，並叫他安慰你們的心」（6:21-22）。他們自然很高興地拆開閱讀了。這信既是給亞細亞各教會的「公函」，相信厄弗所的長老們事必設法多抄寫幾分，給每個教會送一分。保祿之所以請厄弗所教會轉送信件，是因為他以厄弗所教會為亞細亞各教會之首。提希苛很可能還帶著保祿的其他兩封信，一是給哥羅森教會的，一是給勞狄刻雅教會的（後者不知何故遺失了）。自然這些信將來也要在厄弗所誦讀，因為保祿當時要各地教會傳誦自己所寫的信：「幾時你們宣讀了這封信，務要使這封信也在勞狄刻雅人的教會內宣讀；至於那由勞狄刻雅轉來的信，你們也要宣讀」（哥4:16）。 ❖「願恩寵與平安，由我們的父天主和主耶穌基督，賜與你們！」（2）── 本書的致候辭，與保祿其他書信的致候辭，大抵相同（羅1:7；格前1:3；格後1:2；迦1:3；斐1:2；得後1:2；鐸1:4；費3［哥1:2；得前1:1；弟前1:2；弟後1:2略有不同〕）。這信首致候辭與信末的問候語，也引用了「我們的父天主和主耶穌基督」的「恩寵」與「平安」，正好構成一個前後呼應，他在信末說：「願平安、愛德和信德由天主父和主耶穌基督賜與眾弟兄！願恩寵與那些以永恆不變的愛愛我們的主耶穌基督的人同在！」（6:23-24）。 「恩寵與平安」（ca,rij kai. eivrh,nh - charis kai eirēnē）在新約出現的13次中，有11 次是保祿書信的致候辭，另兩次出現在伯後1:2；默1:4。所謂「恩寵」（charis: grace）並非單指一份恩典或禮物，而是舊約中常說的「慈愛」（ds,x,- ḥesed），這是天主基於盟約對選民不變的「慈愛」。當然，天主對教會的「慈愛/恩寵」，也表現在他賜與他們的各種奇恩異寵上（「神恩」ca,risma - charisma；參看格前12及14章）。而舊約中的「平安」（~wOlv' - shalom）除指消弭戰爭外，更是一種「圓滿和豐盈的生命」，不是世上以軍備平衡來維繫的「和平」（Pax Romana！），或一種苟且偷生的存活，免受侵犯和騷擾。為此，保祿說這平安是「由我們的天主父和主耶穌基督，賜給你們。」這正是耶穌所說的「我把平安留給你們，我將我的平安賜給你們；我所賜給你們的，不像世界所賜的一樣」（若14:27）。 ____________________________＿ ❖乙年的主日彌撒讀經，由常年期第十五主日開始，直至第二十一主日，我們連續7個主日會選讀聖保祿的四大書信之一的《厄弗所書》（另有7篇，分別在聖誕、四旬、復活期，及耶穌聖心和聖母無玷始胎節誦讀）。 厄弗所的街道和店舖遺跡 塞爾蘇圖書館遺跡 二世紀時的厄弗所城 厄弗所大劇院 阿爾特米女神像 阿爾特米女神殿模型
This episode covers the last part of chapter 33 from: “During my visit at Ranbajpur with Ram Gopal…” to the end of the chapter. Summary: This last part of the chapter covers Ram Gopal's significant meeting with Babaji and Mataji near Dashashwamedh Ghat in Benaras (Varanasi). We examined the supernatural elements of the encounter, including the appearance of light beings and the manifestation of Babaji's physical form, as well as the philosophical implications of Babaji's promise to remain physically present on Earth. We analyse the spiritual significance of bowing and reverence in Hindu tradition, discussed cross-references to Greek philosophy and biblical texts, and explored the concept of masters maintaining physical forms for specific missions. They also considered the broader implications of the chapter's themes about immortality, maya (cosmic delusion), and the nature of spiritual existence. 0:00 Introduction; 1:15 Prior Episode; 2:20 Mataji; 9:15 Flying without wings; 26:15 Immortal promise; 42:40 Coming back down to earth; 1:01:40 Epic footnote; 1:10:40 Reflections on the chapter. Links discussed in the episode: https://en.wikipedia.org/wiki/Dashashwamedh_Ghat https://en.wikipedia.org/wiki/Thales_of_Miletus https://en.wikipedia.org/wiki/Chiranjivi?wprov=sfla1 Homework for next episode— Read, absorb and make notes on the start of chapter 34 to: “...releasing the sweet seed-memories of my previous life.” #autobiographyofayogi #autobiographylinebyline #paramahansayogananda Autobiography of a Yogi awake.minute Self-Realization Fellowship Yogoda Satsanga Society of India #SRF #YSS
Why history's greatest Athenian leader may be wildly misunderstood todayWas Pericles really the mastermind behind Athens' Golden Age — or have historians spent centuries exaggerating his importance?In this explosive episode of History Rage, acclaimed classicist and Cambridge professor Paul Cartledge tears apart the modern obsession with “Periclean Athens” and argues that ancient democracy was far more complex than the story of one great man. From the origins of democracy and demagogues to the brutal realities of Athenian politics, this is a fascinating deep dive into Ancient Greece, the Peloponnesian War, Sparta, rhetoric, and political power.Paul explains why Pericles could never have ruled like a dictator, why Athens executed failed politicians, and why modern comparisons between Pericles and modern autocrats completely miss the point. He also explores the cultural mythmaking around the Parthenon, the famous Funeral Oration, and the role of Thucydides in shaping Pericles' legendary reputation.The conversation also shines a spotlight on Aspasia of Miletus — often unfairly dismissed as Pericles' “mistress.” Paul argues passionately that Aspasia was Pericles' intellectual equal and one of the most misunderstood women in ancient history.If you love Ancient Greek history, classical civilisation, democracy, Sparta vs Athens, Greek philosophy, or the politics of historical memory, this episode is essential listening.In this episode:Was Pericles really responsible for Athens' Golden Age?How Athenian democracy actually workedWhy the word “demagogue” changed meaningThe truth about Aspasia of MiletusPericles, Sparta and the outbreak of total warAncient rhetoric and political persuasionWhy historians still argue about Pericles todayPaul Cartledge's book:Pericles: Statesman, Demagogue, EccentricBuy through the History Rage Bookshop:https://uk.bookshop.org/a/10120/9781836392002See Paul at Chalke History FestivalPaul is speaking at the on Wednesday 24th June.Tickets available here:https://www.chalkefestival.com/Follow Paul Cartledge:https://www.classics.cam.ac.uk/directory/paul-cartledgeSupport History Rage:If you enjoy the podcast, you can support History Rage on Patreon for bonus content, livestreams, book giveaways and more:https://www.patreon.com/historyrageFollow History Rage:https://historyrage.comhttps://x.com/historyragehttps://www.instagram.com/historyragepodcast/https://www.facebook.com/historyrage Hosted on Acast. See acast.com/privacy for more information.
Dr. Roel Konijnendijk, the Darby Fellow in Ancient History at Lincoln College, at the University of Oxford, joins Lexie to examine psychological warfare and imperial brutality in antiquity, citing Persian punishment of Miletus and Athens and Athenian reprisals, explore Greek ambivalence about war's glory and horror, myth-bust Sparta as less uniquely militarist than popularly imagined, and look at reenactment as experiential rather than evidentiary. So tuck in your togas and hop aboard Trireme Transit for this week's exciting odyssey! Don't forget to follow us on Bluesky, Facebook & Instagram or visit our website www.theozymandiasproject.com! Originally recorded July 8, 2025. Learn more about Dr. Konijnendijk: https://lincoln.ox.ac.uk/people/dr-roel-konijnendijk/ Follow him on Bluesky: https://bsky.app/profile/roelkonijn.bsky.social Follow him on Twitter: https://x.com/Roelkonijn Get updates on his Ask Me Anything (AMA) sessions: https://www.askhistorians.com/amas Custom music by Brent Arehart of Arehart Sounds and edited by Dan Maday. Want a transcript of the episode? Email us at theozymandiasprojectpodcast@gmail.com and we can provide one. Hosted on Acast. See acast.com/privacy for more information.
Today's readings.. (Deuteronomy 25), (Song of Solomon 5), (Acts 20)In today's 20th chapter in Acts we have the account of a long conversation Paul had with “the elders of the church” [v.17] at Ephesus whom he called to see him at the port of Miletus. He told them then “that they would not see his face again' [V.38].It was obviously an intense discussion. He tells them, “I did not shrink from declaring to you the whole counsel of God. Pay careful attention to yourselves and to all the flock … I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert …” [v.27-31]It is natural for most of us to want to try to avoid all problems, all controversy, to ignore it if we can. But what does that achieve? Does it bring us closer to God and to Christ? We have many lessons on this from Christ himself in the gospels. Of course the circumstances in Ephesus are different, it is an entirely Gentile community – but what is not different is human nature – and the only solution to that is the development of a genuine Christ-like frame of mind. The foundation ingredient to do that, especially for us today, is the meditative reading of God's word.Bible reading is the only way to untwist things that have been twisted. With what intensity did Paul seek to do this! We might think he did this by intense study, reasoning and constructive argumentation, and we see some of this in his letter to them – but what does the text in Acts say? What is the point he makes in reminding them of the spirit of mind he showed when he was among them? “…. Be alert remembering that for three years I did not cease night and day to admonish everyone with tears.” [v.31] A most challenging example to follow. The lesson is clear – academic reasoning is not the major part of dealing with “twisted things”. Paul left Timothy at Ephesus [1 Tim 1 v.3] and he ends his letter to him by saying, “O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions …” We must do the same
Pastor Vince leads us through the travels that bring us to Paul's farewell to the elders of Ephesus at Miletus. Who do you serve? How's your humility?
Acts 20:25-38 || Are you a giver or a taker? Paul's final farewell inspires overseers to serve with humility. Discover the legacy of a true servant leader.For the study resources and manuscript go to messiahbible.org
2 Timothy 4 (NASB) 1 I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. 3 For the time will come when they will not tolerate sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance with their own desires, 4 and they will turn their ears away from the truth and will turn aside to myths. 5 But as for you, use self-restraint in all things, endure hardship, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the course, I have kept the faith; 8 in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. 9 Make every effort to come to me soon; 10 for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Take along Mark and bring him with you, for he is useful to me for service. 12 But I have sent Tychicus to Ephesus. 13 When you come, bring the overcoat which I left at Troas with Carpus, and the books, especially the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Be on guard against him yourself too, for he vigorously opposed our teaching. 16 At my first defense no one supported me, but all deserted me; may it not be counted against them. 17 But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion's mouth. 18 The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, but I left Trophimus sick at Miletus. 21 Make every effort to come before winter. Eubulus greets you, also Pudens, Linus, Claudia, and all the brothers and sisters. 22 The Lord be with your spirit. Grace be with you. 1. Your number one priority 1-4 2. Fulfill your ministry 5-8 3. Final thoughts 9-22
Acts 20:17-24: The Apostle Paul urges us to finish life well. See why Paul valued the gospel of grace more than life itself and served with humble determination.For the study resources and manuscript go to messiahbible.org
Episode: 2542 Hippodamus of Miletus and Urban Design. Today, a grid for the ages.
Acts 20:17-38 – Ephesian Elders at Miletus
Paul had just travelled four days as he arrives in Miletus. Here the boat will probably unload and pick more passengers. Due to time constrains, Paul decides to call the Ephesian elders to Miletus (a 30 mile journey). He will give them his “farewell” address and encourage them to lead the church well as he […]
Finish the Race – The Task We've Received Part 1 Title: None of These Things Move Me Acts 20:17–21 The Power of an Unmoved Life Open your Bible to Acts 20:17–21. Paul is standing on the shore of Miletus, about forty miles from Ephesus. He has summoned the elders of the Ephesian church—men he trained, prayed with, and wept beside. The Apostle knows he will see them no more. This is not casual conversation; this is a farewell charge. From the height of revival in Acts 19 to the road of suffering that lies ahead in Acts 21, Paul pauses to remind them—and us—what it means to stay unmoved in a shaking world. Bring a friend. Bring your Bible. Be ready.
Acts 20:13-38 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene.15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18And when they came to him, he said to them: "You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and withtears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment andafflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel ofthe grace of God. 25 And now, behold, I know that none of you among whom I have gone aboutproclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God.28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made youoverseers, to care for the church of God, which He obtained with His own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of His grace, which is able tobuild you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how He Himself said, 'It is more blessed to give than to receive.'" 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Key Words: Humility, Tears, Trials, Teaching, Constrained, Guard, Wolves, Give Keystone Verses: Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which He obtained with His own blood. (Acts 20:28) It is more blessed to give than to receive. (Acts 20:35) Download Bulletin
Acts 20:17-38 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, re-membering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.
2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles.Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead.Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would comeupon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.
Message by Pastor Doug Bunnell, recorded live November 2, 2025 at First Presbyterian Church of Bellingham. Scripture read by John Freal.Finish WellPaul ran well and finished well and he did it by asking for help.What does Paul mean by “being poured out like a drink offering”?What emotions or attitudes do you see in Paul as he reflects on his life and ministry?What is “the crown of righteousness” Paul mentions in verse 8?What does this section tell us about early Christian communities and relationships?If you knew your time was short, what would you want to say to those closest to you about your faith?2 Timothy 4:6-226 As for me, I am already being poured out as a libation, and the time of my departure has come. 7 I have fought the good fight; I have finished the race; I have kept the faith. 8 From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.9 Do your best to come to me soon, 10 for Demas, in love with this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me in ministry. 12 I have sent Tychicus to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will pay him back for his deeds. 15 You also must beware of him, for he strongly opposed our message.16 At my first defense no one came to my support, but all deserted me. May it not be counted against them! 17 But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen.19 Greet Prisca and Aquila and the household of Onesiphorus. 20 Erastus remained in Corinth; Trophimus I left ill in Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers and sisters.22 The Lord be with your spirit. Grace be with you.
Acts 20:1-16 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.
September 10, 2025 - Wednesday PM Bible Class This episode is a teaching-led exploration of Ephesians chapter 1, recorded as part of a quarter-long study of the prison epistles (Ephesians, Philippians, Colossians, Philemon). The instructor sets the stage by explaining Paul's situation—writing under house arrest in Rome around AD 60–62—and outlines the original recipients (the church at Ephesus), their history, and the challenges they faced in a city known for idolatry and the Temple of Diana. Topics covered include the historical and literary context of Ephesians, Paul's relationship with the Ephesian church (including his farewell meeting with the elders in Miletus from Acts 20), and later references to Ephesus in Revelation which warn that the congregation lost its “first love” despite remaining doctrinally strong. The lesson distinguishes the book's structure—chapters 1–3 as doctrinal and chapters 4–6 as practical application—and emphasizes recurring themes such as the church, the phrase “in Christ,” and the spiritual blessings available to believers. The core of the episode is a verse-by-verse walk through 1:3–14 (noted as a single long sentence in the Greek) that catalogs Paul's catalog of spiritual blessings: election before the foundation of the world, predestination to adoption, grace and redemption through Christ's blood, forgiveness of sins, inheritance, and the sealing by the Holy Spirit as a guarantee of our inheritance. The instructor explains key theological terms (predestined, adoption, redemption, seal) and how they fit into Paul's larger purpose of uniting Jews and Gentiles into one body—the church. Practical applications are drawn throughout: the need for elders to guard the flock against false teaching, the centrality of evangelism (and the danger of losing zeal even when doctrine remains sound), the inseparability of Christ and his church, and how remembrance of spiritual blessings brings joy and endurance amid persecution and hardship. The resurrection, Christ's exaltation, and the hope of future inheritance are presented as sustaining truths. The episode is presented by the course instructor and is designed to be discussion-friendly—referencing a set of tough questions raised by an attendee to encourage listener engagement and reflection on how Ephesians' doctrines translate into daily Christian living. Duration 46:59
Isaiah - The Free Offer of Mercy, Rewards for Obedience to God, Evil Leaders Rebuked, Observances of Fasts, Keeping the SabbathActs - Paul Sails from Miletus, Paul at Jerusalem, Paul Seized in the Temple
Isaiah - Salvation Reaches to the Ends of the Earth, Promise to Zion, God Helps His Servant.Acts - Paul in Macedonia and Greece, Troas to Miletus, Farewell to Ephesus.
Acts 20:17-38 English Standard VersionPaul Speaks to the Ephesian Elders17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them:“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house,21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock;30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'”36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
Acts 20:17-38 English Standard VersionPaul Speaks to the Ephesian Elders17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them:“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house,21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock;30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'”36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
Acts 20:17-38 English Standard VersionPaul Speaks to the Ephesian Elders17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them:“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house,21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock;30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'”36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
Acts 20:17-38 English Standard VersionPaul Speaks to the Ephesian Elders17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them:“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house,21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock;30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'”36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
Jeff and Dave are back at the classical goodness this week, with a two-parter from R.E. Wycherly's slim yet substantive volume, How the Greeks Built Cities (1962). Did you ever wonder why today's cities are laid out in a grid pattern? Why here in the U.S. you can count eight blocks per mile? Why most contemporary cities have NE, SE, NW, and SW quadrants? Could this, too, be credited to the Greeks? Or is it just another crazy, Toula Portokalos figment? Spoiler alert: the Greeks strike again. The whole thing was the ingenious innovation of Hippodamus of Miletus, apparently a long-haired rascal, (Hippie-Damus?), who single-handedly revolutionized the design of cities in Attica, Italy, and Rhodes. His ideas (let's keep it all perpindicular, folks) caught on like wildfire. In this episode, we tackle the Preface and Chs. I-III. Chapter I: Growth of the Greek City; Chapter II: Greek Town-planning; Chapter III: Fortifications. And, be sure to tune in for the Herculean opening!
Send us a textActs 20:17-24possible, on the day of Pentecost.Paul Speaks to the Ephesian EldersNow from Miletus he sent to Ephesus and called the elders of the church to come to him. And when they came to him, he said to them:“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.Support the show
Send us a textActs 20:13-16But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. And when he met us at Assos, we took him on board and went to Mitylene. And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.Support the show
In this lecture, Kellie Scripter addresses the virtue of justice in the context of a content-rich classical education. A classical education provides students with opportunities to understand virtues like justice by encouraging them to develop intellectual discipline, exercise their moral imagination, and thus establish the patterns by which they can strive to pursue a just life.Mrs. Scripter received a B.A. in History and French from the University of Rochester and an M.A. in American History from Binghamton University. She teaches History and Humane Letters.Kellie Scripter delivered this presentation at the Conference of Miletus on July 14, 2025. The Conference of Miletus was a series of short, informative lectures given by members of the Thales Academy leadership team on ideas relating to classical education. Interested in teaching at Thales Academy? Please check out our website if you are interested in pursuing a career at Thales Academy and learning about needs across our network. Find out more at https://www.thalesacademy.org/contact/careers.
Winston Brady, director of Thales Press, addresses the virtue of temperance and why students should cultivate this important virtue.Temperance is the virtue of self-control and moderation, a habit people can achieve by bringing their appetites into harmony with their reason.Winston Brady delivered this presentation at the Conference of Miletus on July 14, 2025. The Conference of Miletus was a series of short, informative lectures given by members of the Thales Academy leadership team on ideas relating to classical education.Interested in teaching at Thales Academy? Please check out our website if you are interested in pursuing a career at Thales Academy and learning about needs across our network. Find out more at https://www.thalesacademy.org/contact....
Church Expands G'day and welcome to Partake! We are now on day 29 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time Jesus making a sudden reappearance which resulted in the conversion of one of the main persecutors of the church - Saul, who later changed his name to Paul. We saw also a problem to be solved, it was done so judiciously and it was decided that salvation was by grace alone through Jesus' death on the cross and through the Holy Spirit alone. The church had begun to spread throughout the Roman Empire from its birthplace in Jerusalem. Remember back to the day of Pentecost and the Holy Spirit first came? The people there had gone back to their own countries and cities: places such as : Egypt, Arabia, Libya, Italy, Greece, Judea, Elam, Media, Mesopotamia, Cappadocia, Pontus, Pamphylia, Phrygia, Asia, Crete, Cyrene and Crete, parts of the Parthian Empire and of course even the headquarters of the Roman Empire, Rome! As far as we know, from the Bible record, the most effective missionary was Paul, and that's because most of what we call the New Testament consists of letters written by him. Here are the places he and his various teams of people visited on what we call his missionary journeys. You can read about them in the book of Acts. Paul's First Missionary Journey The first journey was to places such as: Antioch (Acts 13:4), Seleucia and sailed to Cyprus. From there they went to Salamis and Paphos (Acts 13:4-6). Then onwards to Perga in Pamphylia, which is now southern Turkey. At Antioch in Pisidia, Paul deliberately plans to take the gospel to the Gentiles (Acts 13:46). Then Iconium (Acts 14:3), Lystra (Acts 14:19), and Derbe. Where they went back to Lystra, Iconium, and Antioch (in Pisidia) (Acts 14:21), before going throughout Pisidia, Pamphylia, then to Perga, Attalia, and returning to Antioch in Syria (Acts 14:24-26). Paul's Second Missionary Journey The second journey begins, Paul goes through Syria and Cilicia (now southeastern Turkey), coming to Derbe and Lystra, and then onto Phrygia and Galatia, before passing through Mysia to Troas, the island of Samothracia, and then to Neapolis in Macedonia (now northern Greece) and Philippi (Acts 16:14-34). Passing through Amphipolis and Appolonia, they came to Thessalonica. After teaching in Berea, Paul departed into Achaia (now southern Greece), to Athens (Acts 17:14-15). Then Paul then makes his first visit to Corinth (Acts 18:5)! Paul leaves Corinth to go to Cenchrea and then across to Ephesus and Caesarea, before finishing up in Antioch in Syria. Paul's Third Missionary Journey Paul's third journey begins in Galatia (central region of Turkey) and then to Phrygia (Acts 18:23) before arriving in Ephesus where he stayed for 3 years (Acts 20:31). Paul then went to Troas and continued to Macedonia (2 Corinthians 2:12-13 and 7:5). After going through Macedonia (northern Greece), Paul came to Achaia (southern Greece) (Acts 20:2-3), makes a third visit to Corinth before headed back to Macedonia (Acts 20:1) and onto Philippi (Acts 20:6). Following this, Paul went to Troas, Assos, Mitylene, Chios, Samos, Trogylium, Miletus (now in southwestern Turkey), Coos, Rhodes, Patara, Tyre (in Lebanon), Ptolemais and to Caesarea before finishing back in Jerusalem. Paul's final journey Paul in Jerusalem, is beaten by the Jewish authorities (Acts 22) and taken to trial before them. Many Jews wanted to kill him (Acts 23:12) for his service to Jesus Christ. Paul is taken before the Roman Governor Felix at Caesarea (Acts 24:10) and when the reign of Portius Felix begins, Paul appeals to Caesar in Rome! Paul was a Roman citizen, he was innocent of the crimes bought against him and it was his right to appeal to the Roman emperor! So He did and Paul's final journey starts in Acts 25:11. The boat sails to Sidon, Myra (now southern Turkey) and on to Crete (Acts 27:7-13), Melita, near Sicily, Syracuse, Rhegium (southern tip of Italy), then to Puteoli (on the western coast of Italy). Finally, Paul ends up in Rome (Acts 28:30)! During all these journeys, Paul has endured persecution, beatings, stonings, whippings, imprisonment, mock trials and shipwrecks! In 2 Corinthians 11 you can read all that Paul endured and he sums it up 2 Corinthians 12:10 "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Paul was an amazing man! Issues in the Churches of the Bible Lets look now at some of the issues of the churches at that time, and we see this best by looking very briefly at some of the letters of the New Testament, written by Paul, Peter, John, James and Jude. Romans: Paul's letter to the church in Rome presents God's plan of salvation, which sees it extended to all of humanity based solely on Jesus Christ' work on the cross and received by an individual's faith in Him alone. 1 Corinthians: At Corinth, the church was an established church, taught by Paul, yet they were not living he had taught by him. Members of the church were living improper lives and Paul wrote to correct them, with the love of a pastoral heart. 2 Corinthians: here due to people doubting his integrity and authority, Paul presents his authority, message, sufferings, disappointments, responsibilities, blessings, and hope. Ephesians: Paul discusses the position of Christian believers before God - that they are now children of God! He then goes on to discuss the daily function of the Christian, including living a life worthy of Jesus Christ, supremely by serving others. 1 Thessalonians: Paul is unable to revisit this new group of believers who are under attack and persecution. He commences with some personal reflections and continues on to teach, stabilize, console and to encourage them in their Christian walk. 2 Thessalonians: The Thessalonian church is still enduring persecution. Central to this letter is Paul's concern for them regarding the coming again of the Lord, where some believed it had already occurred. 1 Timothy: Paul the apostle delegates authority to Timothy, his personal representative in Ephesus. His instructions include Timothy's life and ministry as an apostolic representative and about the organization, function, and edification of the church. This includes countering all kinds of false teaching about Jesus the Christ. James: James writes to scattered and leaderless Jewish believers who still met at a synagogue and were enduring hardship. James urges them to keep going and develop an active working faith that is actively working and to live a morally and ethically correct life. 1 Peter: Peter writes to believers undergoing suffering & persecution. He instructs them toward Christian stability, and the proper expression of this stability and growth. Peter stresses a hope that is alive, glorious and certain, and because of that can endure persecution and suffering. 2 Peter: Peter is dying as he writes this letter to a group of believers who are enduring trials and being confronted with false teachers. He also clarifies teaching about the Last Days. 1 John: John writes about fellowship which comes through obedience to the Word of God and through confession of sin when sin is committed. John also writes to tackle false Gnostic teachers who were challenging the teachings of Jesus' apostles. Jude: Jude writes warning against apostasy, which is giving up and abandoning a belief in Jesus and going back to old ways. . He urges his readers to recognize the problem and fight for the faith. Through these letters of the New Testament, we see the early church dealing with issues of doctrine and teaching, countering false teachings about salvation and Jesus' return, warning against apostasy and encouraging wholesome living and service as believers in Jesus Christ. The church has grown and spread throughout most of the known world in obedience to Jesus' last command to go to all nations. This growth of the church is the greatest evidence of Jesus' bodily resurrection from the dead. His resurrection was the catalyst to turn 11 frightened men, his disciples, into the leaders of the early church. But Jesus also promised that He would come back again and that's what we will look at next time, in our final part of Glimpses! Thank you. 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Acts 20:1-16 English Standard VersionPaul in Macedonia and Greece20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.Eutychus Raised from the Dead7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Anthony Esolen, distinguished professor of the humanities at Thales College, addresses the virtue of prudence. Dr. Anthony Esolen received his A.B. in English Literature from Princeton University and his M.A. and Ph.D. in Renaissance English Literature from the University of North Carolina at Chapel Hill. Dr. Esolen has been a professor of literature and humanities for 35 years and is the author or translator of more than 30 books, which include a range of English translations, analyses of culture, literary and Biblical criticisms, meditations on modern education, meditations on the Christian life, and original poetry. Dr. Esolen serves as a Distinguished Professor of Humanities at Thales College.Dr. Esolen delivered this presentation at the Conference of Miletus on July 14, 2025. The Conference of Miletus is a series of short, informative lectures given by members of the Thales Academy leadership team on ideas relating to classical education.Interested in teaching at Thales Academy? Please check out our website if you are interested in pursuing a career at Thales Academy and learning about needs across our network. Find out more at https://www.thalesacademy.org/contact/careers.
Robert Luddy, founder of Thales Academy, addresses the virtue of courage and how important it is for students to face their fears, overcome adversity, and take small, practical steps to cultivate this cardinal virtue.Robert "Bob" Luddy is the Founder and Chairman of Thales Academy, Thales College, Franklin Academy, and St. Thomas More Academy, and is the Founder and President of CaptiveAire Systems, North America's leading manufacturer of commercial kitchen ventilation equipment and a quickly growing manufacturer of commercial and industrial HVAC systems.Bob Luddy delivered this presentation at the Conference of Miletus on July 14, 2025. The Conference of Miletus was a series of short, informative lectures given by members of the Thales Academy leadership team on ideas relating to classical education.Interested in teaching at Thales Academy? Please check out our website if you are interested in pursuing a career at Thales Academy and learning about the needs across our network. Find out more at https://www.thalesacademy.org/contact/careers.
Time to take in a breath of fresh air. In episode 133 of Overthink, Ellie and David close out their four-part series on the elements with air. They consider Anaximenes of Miletus's belief that all things are made of air, Luce Irigaray's belief that air is feminine, and the modern use of air as a weapon of battle. What can the TV series The Last of Us tell us about the inescapability of air Why have some philosophers thought the soul is made of air? And how does air allow itself to be forgotten? In the bonus, your hosts dive deeper into Irigaray, the plurality of air, and the idea of the ether.Works Discussed:Gaston Bachelard, Air in Dreams Steven Connor, The Matter of AirLuce Irigaray, The Forgetting of Air in Martin HeideggerElizabeth Povinelli, GeontologiesPeter Sloterdijk, Terror from the AirMax Horkheimer and Theodor W. Adorno, Dialectic of EnlightenmentThe Last of Us (2025)Support the showPatreon | patreon.com/overthinkpodcast Website | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail | dearoverthink@gmail.comYouTube | Overthink podcast
2 Timothy 4:9-229 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers. 22 The Lord be with your spirit. Grace be with you.
Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 20 Paul continues his journey, traveling through Macedonia and Greece and encouraging the believers. He stops in Troas, where the Christians “break bread," and he preaches until midnight. During his sermon, a young man named Eutychus falls asleep, tumbles out of the window, and dies. Paul revives him, demonstrating incredible power from God. Later, Paul meets with the elders from Ephesus in Miletus for an emotional farewell. He reflects on his ministry, emphasizing his faithfulness in proclaiming the gospel despite facing trials. He warns them to guard their flock against false teachers and to care for the church, which was purchased with Christ's blood. Paul's heartfelt goodbye includes prayers and tears as he commends them to the word of God's grace and encourages them to actively help the weak among them. This chapter's use of "we” pronouns suggests that the author, Luke, accompanies Paul on this journey, adding credibility to the book of Acts. Luke documents a Sunday gathering, the purpose of which was to gather together to "break bread.” This example implies a Sunday observance of the Lord's Supper, which we still honor today. Preaching until midnight is less common now, as it can lead to dangerous sleep incidents! Eutychus's revival after falling serves as a testament to God's mercy and power. Paul's meeting with the Ephesian elders establishes another model for churches today: elders within local congregations attending to the spiritual needs of their flock. Elders are to be students of the word and supporters of the weak among them. Benevolent Father, we praise You for the abundant gifts of grace provided through Your Son. We thank You for the perfect and indestructible word that reveals so many beautiful truths to us. We pray for wisdom in studying the word and seeking guidance on how to honor You. May we draw from Acts 20 the importance of gathering on Sundays to partake of the Lord's Supper together. Instill in our hearts a yearning for fellowship. Father, please bless our local churches with devoted elders. Work on all our hearts, shaping us to love the flock and serve in Jesus' honor. Thought Questions: - Disciples planned to meet to break bread and study. How important is that example in how you build your weekly schedule around Jesus? - Paul shared his personal resolve before instructing elders. How important is your own walk of faith as you hope to then teach others? - The elders were told to stay alert, study well, and help the weak among them. How can you help the local eldership accomplish these goals?
Oceans, baths, ponds, and amniotic sacs? In episode 131 of Overthink, David and Ellie take a deep dive into the topic of water as part of their four-part series on the elements. They discuss how all life begins in water, and the conceptual features of water, such as its fluidity and shapelessness. What did Thales of Miletus mean by ‘all is water'? How is water used as a metaphor for the Dao? And at what point does being in water go from feeling like Moana to feeling like Jaws? In the Patreon bonus segment, they talk about water as a symbol of purification, the significance of plate tectonics, and the relationship between AI and water usage. Works Discussed: Aristotle, On the Heavens Francis Bacon, Novum OrganumJamie Linton, What Is Water? The History of a Modern AbstractionDavid Macauley, Elemental Philosophy: Earth, Air, Fire, and Water as Environmental Ideas Anna Secor, “Spacetimeunconscious”Neil Shubin, Your Inner FishLao Tzu, Dao De Jing Peter Godfrey Smith, MetazoaSupport the showPatreon | patreon.com/overthinkpodcast Website | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail | dearoverthink@gmail.comYouTube | Overthink podcast
Daily QuoteTime is the wisest of all things that are; for it brings everything to light. (Thales of Miletus)Poem of the DayEver and Ever I Feel ItHerman HesseBeauty of Words槐花季羡林
13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14 When he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. 16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonia. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and requests that the elders of Ephesus join him for final words of encouraging and warning. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of a quick visit in to Macedonia appear to have been thwarted and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace – read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ – “It is more blessed to give than to receive” (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.
This week, we're going all the way back to ancient Greece. We'll examine the story of Aspasia of Miletus, a woman who came to Athens around 450 BC and quickly became the talk of the town. Her name appears over and over again in writing from the time, Socrates wrote about her, Plato, Plutarch, Cicero the orator, Xenophon the historian, Athenaeus the writer, Aristophanes the comic playwright, Pericles the leader of the city-state of Athens. One woman's name was on all of their minds: Aspasia of Miletus. They loved her. They hated her. They called her a great mind, a teacher, a master of rhetoric. They called a prostitute, a cheap whore, a brothel madam. They gave her credit for writing great speeches passed on to men. They gave her credit for starting great wars, the ruin of Athens. But who was Aspasia really and why was everyone talking about her? Join me to find out! Support the show! Join the Patreon (patreon.com/historyfixpodcast)Buy some merchBuy Me a CoffeeVenmo @Shea-LaFountaineSources: Prisoner of History: Aspasia of Miletus and Her Biographical Tradition by Madeleine M. Henry (affiliate link) National Geographic "Greek City States"Lake Forest College "Everybody's a Little Bit Sexist: A Re-evaluation of Aristotle's and Plato's Philosophies on Women" by Kayla HuberEncyclopedia Britannica "Pericles: Athenian Statesman"World History Encyclopedia "Aspasia of Miletus"World History Encyclopedia "Women in Ancient Greece"PBS "Aspasia"Brooklyn Museum "Aspasia Place Setting"Wikipedia "Aspasia"History of Women Philosophers and Scientists "Aspasia of Miletus"University of Chicago "Aspasia of Miletus"Shoot me a message!
Welcome back to the podcast! We've previously looked at seven marks of a healthy church in Acts 2:42, and today we'll revisit that topic. We're going to look at five more marks to help you view your own church, or a church you're curious about, through a biblical lens!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. How do I know if a church is healthy? This is a question we get all the time when people are moving to a new areaWhat should you look for in a church? How do you know it's functioning biblically?To be sure: there is no perfect church out thereToday's message is not intended to be overly criticalBut there are healthy churches and there are unhealthy churchesAnd the litmus test is easier than you thinkNote: We answered this the first time back in Acts 2The question for that lesson was: How Do You Grow a Church?The basic idea was that healthy things growThe seven marks of the early church, a healthy, growing church: baptisms, biblical teaching, authentic community, commitment to prayer, financial generosity, friendliness to outsiders, and dependency on Christ. Acts 2:42-47Today we're going to answer the question againThis time almost 30 years laterThe events in Acts 2 take place around 30 AD, the year of the Ascension. The events in Acts 20 take place during Paul's third missionary journey, which occurred around 53–57 AD.Paul is sharing his final thoughts with the elders in Ephesus. We'll extract 5 marks of a healthy church. Acts 20:16-17 (NLT) 16 Paul had decided to sail on past Ephesus, for he didn't want to spend any more time in the province of Asia. He was hurrying to get to Jerusalem, if possible, in time for the Festival of Pentecost. 17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him.Didn't want to be delayed by the church, but sent for eldersI get it! Hard to get out of church sometimes because of all the relationships!So he sent only for the eldersIn a hurry: Probably because he was bringing offering for the believers in JerusalemPaul wrote Romans from Corinth during the timeframe of Acts 20Romans 15:25-27 (NLT) 25 But before I come [to Rome], I must go to Jerusalem to take a gift to the believers there. 26 For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially.Pentecost marked the birth of the church (Acts 2)But it probably also
Welcome back to the podcast! We've previously looked at seven marks of a healthy church in Acts 2:42, and today we'll revisit that topic. We're going to look at five more marks to help you view your own church, or a church you're curious about, through a biblical lens!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. How do I know if a church is healthy? This is a question we get all the time when people are moving to a new areaWhat should you look for in a church? How do you know it's functioning biblically?To be sure: there is no perfect church out thereToday's message is not intended to be overly criticalBut there are healthy churches and there are unhealthy churchesAnd the litmus test is easier than you thinkNote: We answered this the first time back in Acts 2The question for that lesson was: How Do You Grow a Church?The basic idea was that healthy things growThe seven marks of the early church, a healthy, growing church: baptisms, biblical teaching, authentic community, commitment to prayer, financial generosity, friendliness to outsiders, and dependency on Christ. Acts 2:42-47Today we're going to answer the question againThis time almost 30 years laterThe events in Acts 2 take place around 30 AD, the year of the Ascension. The events in Acts 20 take place during Paul's third missionary journey, which occurred around 53–57 AD.Paul is sharing his final thoughts with the elders in Ephesus. We'll extract 5 marks of a healthy church. Acts 20:16-17 (NLT) 16 Paul had decided to sail on past Ephesus, for he didn't want to spend any more time in the province of Asia. He was hurrying to get to Jerusalem, if possible, in time for the Festival of Pentecost. 17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him.Didn't want to be delayed by the church, but sent for eldersI get it! Hard to get out of church sometimes because of all the relationships!So he sent only for the eldersIn a hurry: Probably because he was bringing offering for the believers in JerusalemPaul wrote Romans from Corinth during the timeframe of Acts 20Romans 15:25-27 (NLT) 25 But before I come [to Rome], I must go to Jerusalem to take a gift to the believers there. 26 For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially.Pentecost marked the birth of the church (Acts 2)But it probably also
Did you know that Socrates—yes, that Socrates—had a teacher who was a woman? And not just any woman, but Aspasia of Miletus, the queen of ancient philosophy, rhetoric, and savage comebacks. In this episode, we're diving deep into her life, her legacy, and the absolutely wild smear campaigns she endured (spoiler: haters gonna hate since 450 BCE). Get ready to learn how Aspasia schooled some of the smartest guys in Athens, ran academic salons that gave women a voice, and may have even written some of Pericles' greatest speeches. Buckle up, because we're about to hop in our time machine for a spicy mix of history, scandal, and feminist truth bombs. What's Inside This Episode? How a girl from Miletus ended up teaching Socrates (mind-blown emoji). The drama-filled romance with Pericles (a.k.a. Perry the Platypus). Her legendary intellect, her haters (looking at you, Aristophanes), and her ultimate disappearance from history. The ridiculous sexism that still erases Aspasia from textbooks today. TrovaTrip Alert! Oh hey, history buffs! Want to nerd out with me in person? Join me on a dreamy trip to Japan (hello matcha, temples, and Kyoto sunsets!) from August 24–30, 2025. Spots are limited, and early birds get a discount—don't sleep on it! What's the Tea with the Community Census? Your voice matters! Fill out the For the Love of History 2025 Community Census and tell me what you want more of (or less of!) in upcoming episodes. Plus, you'll get the chance to win a free t-shirt or one of my favorite books. Sweet deal, right? Why You'll Love This Episode: If you're into Greek history, badass women, or just want an excuse to feel smarter than everyone at your next trivia night, this one's for you. It's part historical deep dive, part roast session, and 100% a love letter to one of the most overlooked women in history. Final Thoughts: The haters may have tried to erase Aspasia, but not on my watch. Let's reclaim her legacy and give this queen the credit she deserves. Tune in, sip some wine (or tea), and enjoy the sassiest history lesson of the season!
Acts 20:17-38 – Ephesian Elders at Miletus
On May 28, in the year 585 BCE, there was a total solar eclipse during a battle between the kingdoms of Media and Lydia. This eclipse had been predicted by Thales of Miletus, and it led to the ends of both the battle and the war. Maybe. Research: "Thales of Miletus." Math & Mathematicians: The History of Math Discoveries Around the World, edited by Leonard C. Bruno, UXL, 2008. Gale In Context: Science, link.gale.com/apps/doc/K1669000047/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=941ff118. Accessed 18 Mar. 2024. "Thales." Complete Dictionary of Scientific Biography, vol. 13, Charles Scribner's Sons, 2008, pp. 295-298. Gale In Context: U.S. History, link.gale.com/apps/doc/CX2830904273/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=78008eeb. Accessed 18 Mar. 2024. Airy, G. B. “On the Eclipses of Agathocles, Thales, and Xerxes.” Philosophical Transactions of the Royal Society of London, vol. 143, 1853, pp. 179–200. JSTOR, http://www.jstor.org/stable/108561. Accessed 21 Mar. 2024. Batten, A. H. “The Saros Period and Halley's Comet.” Journal of the Royal Astronomical Society of Canada, Vol.76, NO. 4, P. 258, 1982. https://adsabs.harvard.edu/full/1982JRASC..76..258B Britannica, The Editors of Encyclopaedia. "Thales of Miletus". Encyclopedia Britannica, 21 Dec. 2023, https://www.britannica.com/biography/Thales-of-Miletus. Accessed 20 March 2024. Cantor, Lea. “Thales – the ‘first philosopher'? A troubled chapter in the historiography of philosophy.” British Journal of the History of Philosophy. 2022, VOL. 30, NO. 5, 727–750. https://doi.org/10.1080/09608788.2022.2029347 Couprie, Dirk L. “How Thales Was Able to "Predict" a Solar Eclipse without the Help of Alleged Mesopotamian Wisdom.” Early Science and Medicine , 2004, Vol. 9, No. 4 (2004). https://www.jstor.org/stable/4130201 Downey, Ed. “Thales of Miletus.” Great Neck Publishing. 8/1/2017. Via EBSCO. Gershon, Livia. “How Astronomers Write History.” JSTOR Daily. 3/10/2024. https://daily.jstor.org/how-astronomers-write-history/ Leloux, Kevin. “The Battle of the Eclipse (May 28, 585 BC): A Discussion of the Lydo-Median Treaty and the Halys Border.” Polemos 19 (2016). https://hrcak.srce.hr/file/264738 Miguel Querejeta, ‘On the Eclipse of Thales, Cycles and Probabilities', Culture And Cosmos, Vol. 15, no. 1, Spring/Summer 2011, pp. 5–16. www.CultureAndCosmos.org Mosshammer, Alden A. “Thales' Eclipse.” Transactions of the American Philological Association (1974-2014). 1981, Vol. 111 (1981). Via JSTOR. https://www.jstor.org/stable/284125 O'Grady, Patricia. “Thales of Miletus (c. 620 B.C.E.—c. 546 B.C.E.).” Internet Encyclopedia of Philosophy. https://iep.utm.edu/thales/ Redlin, Lothar et al. “Thales' Shadow.” Mathematics Magazine , Dec., 2000, Vol. 73, No. 5 (Dec., 2000). Via JSTOR. https://www.jstor.org/stable/2690810 Stanley, Matthew. “Predicting the Past: Ancient Eclipses and Airy, Newcomb, and Huxley on the Authority of Science.” Isis, vol. 103, no. 2, 2012, pp. 254–77. JSTOR, https://doi.org/10.1086/666355. Accessed 21 Mar. 2024. Worthen, Thomas. “Herodotus' Report on Thales' Eclipse.” Vol. 3, No. 7. May 1997. https://scholar.lib.vt.edu/ejournals/ElAnt/V3N7/worthen.html See omnystudio.com/listener for privacy information.
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