Podcasts about Aegean Sea

What do you do when the subject of your research lies deep beneath the waves? Send down an underwater robot, of course! We chat to volcanologist Sofia Della Sala about her recent fieldwork expedition to Santorini, where she used a Remotely Operated Vehicle, or ROV, to search for hydrothermal vents in the Aegean Sea. These vents - which are like hot springs on the sea floor - could provide vital insight into the volcanic and tectonic activity in the region.

Today, we're venturing off the beaten path to explore the lesser-known gems of Greece. Picture yourself wandering through the picturesque streets of Tinos, soaking in the stunning views of Folegandros, and discovering the ancient beauty of Meteora. From the charming towns of Syros to the vibrant culture of Thessaloniki, we'll uncover hidden treasures and authentic experiences. Joining me today are my friends Eva, Anthi, Agnes, and Smaragda. We have such a fun conversation exploring these gems, talking about Greek hospitality, and sharing the heart and soul of this enchanting country.  I hope you enjoy this unique journey through Greece on today's episode of Luxury Travel Insider!  Learn more at www.luxtravelinsider.com   Connect with me on Social: Instagram LinkedIn  

Dr. Jonny shares his experience traveling the Aegean Sea and following in the Apostles Paul's footsteps. Paul had an encounter with the Living God that propelled him with such courage even to hostile regions. This dedication started a movement of the kingdom and established the church. In so many ways, though, Paul was just like us, just a regular dude with a choice to make…his choice change world history, and so can we!

Oh, long time no see! In today's episode Holly and Anthony first catch up on their adventures while away from the studio... followed by the GeoGist where we unpack Tibet's devastating January 2025 earthquake and the mysterious earthquake swarm shaking Santorini and nearby Greek islands of the Aegean Sea. We recorded this episode of Wonder in February 2025, one month before another magnitude 7.7 earthquake struck the Myanmar region— resulting in a disastrous loss of life with critical rescue efforts ongoing at the time of publishing. Anthony mentions a scientific paper on Tibet's topographic ooze— find it linked here. Now we mentioned a GeoCo website, but alas, we're not yet live... it's coming soon! Until then, find us on Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@thegeoco⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠A tremendous thank you to the Geological Society of Australia for making this episode of Wonder possible. GeoCo connects to you from the traditional country of the Kaurna people of the Adelaide Plains, South Australia. We pay our respects to their Elders past, present, and emerging.Thumbnail image credit: Plateau of Tibet, Jeff Schmaltz, MODIS Rapid Response Team, NASA/GSFC

Title: Church Leaders: Priority #1 Text: Acts 20:7-12 FCF: We often struggle listening and obeying church leadership. Prop: Because obedient church leaders give their highest priority to the spiritual growth of the church, we must consider it our highest priority by listening to and obeying our leaders' spiritual instruction. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we'll read from the Legacy Standard Bible starting in verse 7. You can follow along in the pew bible or in whatever version you prefer. Some have noted that last week's message was somewhat surprising. In reading what amounts to essentially an itinerary, perhaps you too did not think that there would be much to learn from such a text. Nevertheless, we see Paul's consistent desire to exhort, encourage, and teach the scriptures to believers all around the Aegean Sea. In what is quickly becoming Luke's emphasis, we will notice yet again the character of Paul in this text this morning. I dare say that as many were surprised by last week's message hidden in a seemingly empty 6 verses, many will be equally surprised by this week's message. Because many a believer has no doubt entered this text and been led to believe that Luke's primary point is the miracle of raising a young boy back to life. However… would it shock you to hear that the death and resurrection of this young boy is actually just an interruption in what is the main point of this passage? Don't believe me? Let's look. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most loving and gracious Father. You have sent Your Son to purchase us from the domain of darkness. You have sent Your Spirit to dwell in us and make us new. And to guide us in Your ways you have raised up for us godly church leaders whose primary objective is to do all that is in their power to ensure our spiritual success. Father, I pray that you might send your Spirit among us today to reveal to us the blessing of Your Dear Son's Undershepherds and their purpose which has been ordained by Christ Himself. May Your people grow in their attentiveness, submission, and love for spiritual instruction. We pray this in Jesus' name, Amen. Transition: Let us get right to the text this morning… there is much to cover. I.) Obedient church leaders give their highest priority to the spiritual growth of the church, so we must be attentive and submissive to spiritual instruction. (7-9) a. [Slide 2] 7 - And on the first day of the week, when we were gathered together to break bread, i. From some of the earliest writings we have of church fathers that are not the writings of the apostles, we understand that the early church met together on the first day of the week to worship God together. ii. They called it the Lord's Day. iii. On the first day of the week in creation God created the heavens and the earth. His Spirit moved upon the formless waters and brought order out of chaos. He created light and separated the light from the darkness. On the first day of the week our Savior rose from the dead and brought spiritual light to His people separating them from spiritual darkness forever, bringing them the dawn of new creation. iv. While there are many Christians who believe that the Lord's Day is the equivalent of the Christian Sabbath, there is actually very good reasons to conclude that this is, in fact, not the case. v. At some point in the near future, I plan to do a deeper dive into this matter. The title of that study will be, “Should we celebrate a Christian Sabbath on Sunday?” We'll discuss the arguments posited by both sides and see if we can't find an answer together. vi. Until then, it is important to understand that the church at this time both obyed the Sabbath on Saturday, if they were Jewish, and also gathered together on Sunday as the church, Jew or Gentile. vii. Luke points out here that gathering together to celebrate the Lord's Supper, sharing a fuller meal together, worshipping God and hearing preaching of the Word on Sunday – was all normal and common practice in the church since its beginning. b. [Slide 3] Paul began speaking to them, intending to leave the next day, and he prolonged his message until midnight. i. Luke and Paul spent a week in Philippi celebrating the feast of unleavened bread, they traveled for 5 days to Troas and then stayed in Troas 7 days. ii. This is the seventh day of their stay in the city of Troas and Paul and Luke intend to leave the next day. iii. Paul is trying to make it to Jerusalem for Pentecost. Pentecost is on the 50th day after Passover. So, if we are tracking, we are about 14 days into that 50. iv. Given what could happen during travel, Paul and his companions are eager to press on – but not so much so that they abandon believers seeking discipleship. v. We see Paul staying up to midnight preaching a message of exhortation from the word of God to the brothers and sisters there in Troas. vi. Although church services would no doubt be held after sunset to accommodate lower class workers, it is certainly not a normal thing for services to have gone on this long. We can infer that from Luke telling us that Paul prolonged his message until midnight. vii. Paul wishes to leave them with as much teaching as possible. viii. The word for speaking here is often used of dialectic teaching where there are questions and answers. It would have been structured and ordered – but there would have been opportunities for discussion as well. ix. Because of this we can reasonably assume that the vast majority of the believers here at Troas were interacting with Paul and Paul was not droning on and on to a group of people who were bord out of their skulls. x. Inferring these details from what Luke has told us, helps us to see this narrative episode for what it is because so often people see it for what it isn't. xi. More on that as we go forward. c. [Slide 4] 8 - Now there were many lamps in the upper room where we were gathered together. i. I literally laughed out loud after the fourth or fifth time reading this passage through. ii. It suddenly occurred to me the potential comedy associated with this little verse. iii. Luke seems to imply that everything upstairs was well lit with many lamps. It wasn't dark. Paul was preaching, so it wasn't quiet. iv. In other words, Eutychus didn't have a lot of great excuses to fall asleep. v. Now as I turned to commentators and scholars to confirm that this is what Luke is saying, I was shocked to see how many different opinions there are on the significance of this little verse. 1. Some, but very few, saw it the way I did where these lights were meant to exonerate Paul and the church in Eutychus' falling asleep. a. There were actually punishments associated with young people falling asleep in the synagogue at that time. b. You could actually be expelled from the Synagogue for 30 days if you were a youth that fell asleep during the teaching of the Word of God. c. Therefore, Luke may be hinting that Eutychus has some of this blame as Paul and the church did not make it easy to fall asleep since it was loud and well-lit. 2. Some conclude that Luke is implying that the upper room was very warm with so many lit lamps. a. Thus, it was very conducive for sleep… in other words the opposite reading of what I saw. b. But, if it were too warm, wouldn't Eutychus have stood a better chance at staying awake at the window? 3. Other commentators, knowing that they were no doubt oil lamps, suggest that the oxygen in the room would have been in low supply. a. Again, indicating that it was conducive to sleep. b. But Eutychus being at the window has the best chance of breathing easy. 4. Still others suggest that this comment of many lamps is intended to suggest that the room was quite full of people, who have brought their torches with them. a. The strength of this interpretation seems to be in keeping with Luke's emphasis. b. Luke is emphasizing Paul and his conduct as a good church leader and with many people there and only 1 falling asleep, again Eutychus is to blame for falling asleep. 5. And even others suggest that the many lights indicate that the Christians were not hiding or meeting in secret. a. Again, a valid interpretation. b. However, if this is Luke's point, it seems to be well hidden since there is no indication of persecution by the authorities in the city of Troas. vi. When we come down to it, we must understand verse 8 in the context of the whole. The miracle, as we will see, and Eutychus' part in all this, is very… VERY small. vii. Luke is telling this story to further authenticate Paul as a servant of God like previous servants you may have seen in the scriptures including both Peter and even Jesus Himself. viii. Therefore, I conclude that this comment about the lights has to be related to exonerating Paul from any blame associated with this accident. d. [Slide 5] 9 - And there was a young man named Eutychus sitting on the windowsill, sinking into a deep sleep. i. Nevertheless, despite there being many lamps and despite Paul speaking with power and authority, and despite all these folks gathered and discussing the scriptures together, this young man named Eutychus, was sinking into a deep sleep. ii. Now to be fair, it is midnight. Assuming he woke that day at sunrise, and assuming that he spent all day working as a slave boy, which the word “boy” in verse 12 could also be interpreted to mean, and assuming the evening had been full of celebration with the church, feasting, many songs, and long sermons… we can see why Eutychus might have been a little sleepy. iii. And perhaps he sought the window because it WAS getting stuffy in the house and Eutychus sought the cool breeze off the Aegean to keep himself awake? We can assume noble intentions. iv. In any case, Eutychus fights a losing battle with his weak humanity. v. He does not take enough necessary steps to stay awake. e. [Slide 6] And as Paul kept on talking, he sunk into that sleep and fell down from the third floor and was picked up dead. i. Paul continues to preach because the message is not finished. ii. We even get the impression that most of the church gathered there in the upper room were attentively listening and even participating in discussion. iii. Indeed, Paul seems to be the one making a great sacrifice here. Despite having to leave in the morning, he continues to preach. iv. Nevertheless, Eutychus succumbed to his human need for sleep and fell out of the third story window. v. The expression, picked up dead, is an idiom suggesting that he was dead when he hit the ground. Most likely a broken neck. vi. There is absolutely no reason to believe anything different in this text other than that Eutychus was dead. Not unconscious or appearing dead. Luke is a physician remember. He would certainly be able, with relative precision, to determine if the boy was merely unconscious or dead. vii. Luke says he is dead. f. [Slide 7] Summary of the Point: Since, as we've said, Luke's emphasis seems to be less on Eutychus and the miracle and more on Paul and his excellence as a spokesperson of God in a long line of prophets all the way back to the Old Testament, it is important to see that the message of this text is primarily rooted in a truth about obedient and godly church leadership. Paul is not an Elder of a church, although he is certainly qualified to be one. He is a missionary and an apostle. A Preacher, an Evangelist. His role encompasses various roles we still have even now in the church. Meaning Paul is able to provide an example for us for all church leaders. And we see very clearly in this text, the priority that Paul puts on the spiritual growth of the church. Even though he must leave the very next day, he meets, into the late hours of the night, with these believers in Troas, ministering to them and growing them in spiritual instruction. He lingers with them, at the expense of himself. We see prophets, priests, kings, other apostles, and even Jesus Himself doing similar things. Paul then is a model for us of what Godly and obedient church leaders value most. What they prioritize most in their ministries. And it is, quite simply, the spiritual growth of the church. So, what ought to be the response of the church to such a church leader? We ought to listen attentively and submissively to our spiritual leadership. Yes, Eutychus provides for us a negative example. Even though we can excuse him for being tired – the bottom line is that to a certain degree, he allowed himself to fall asleep. Much like Jesus rebuked his disciples for sleeping while he prayed in Gethsemane, so also, we must see Eutychus' example as a rebuke to us, and recognize that we cannot passively grow in spiritual maturity. We cannot grow closer to Christ by osmosis. Instead, we must actively listen and obey instruction from the Word of God. Transition: [Slide 8(blank)] Well, we already know what happens to Eutychus. In fact, the story is so well known that there isn't a lot of suspense here on what will happen next. But after Eutychus is raised… it might be a shock to you what happens then. Let's get into it. II.) Obedient church leaders give their highest priority to the spiritual growth of the church, so we must also greatly appreciate spiritual instruction. a. [Slide 9] 10 - But Paul went down and fell upon him, and after embracing him, he said, “Do not be troubled, for his life is in him.” i. Paul, pauses his sermon for the immediate physical need of the young boy Eutychus. ii. He goes down to the street and falls upon the boy. iii. In a scene which is reminiscent of Elijah and Elisha laying upon someone in order to raise them from the dead, Paul embraces the young man and pulls him close. iv. Luke does not tell us that Paul prayed for him. He does not tell us that Paul commanded him to live again. v. Given the fact that he was dead when he hit the ground, one thing we can be sure – it was the power of God, not Paul, that raised Eutychus from the dead. vi. When Paul recognizes that life has returned to him, he assures everyone that there is no reason to be worried or troubled. The boy is alive. vii. So, what now? The boy is raised? Probably time to dismiss everyone and go home right? b. [Slide 10] 11 - And when he had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left. i. In what could certainly be seen as rather unkind or lacking compassion, Paul returns inside and fellowships and speaks with the church until daybreak. ii. Some may suggest that after such a terrible tragedy being averted only by a miracle from God, perhaps that was a good time to call it a night and return home. iii. Instead, Paul continues to fellowship with the church and even speak further with them concerning the things of the Lord. iv. Probably Luke intends The Lord's Supper here when he mentions breaking bread. v. He stays until the sun rises. vi. This is a true expression of Paul's priorities. vii. Certainly, he did not ignore the physical world, as if it did not matter or was evil – like the Gnostics would later conclude. viii. Instead, he had compassion on the boy who had died, but when he was alive again, he returned to spiritual matters and matters of fellowship with the body of Christ – for these were of utmost priority to Paul before he left them for Jerusalem. ix. Perhaps because he assumed he would never return. c. [Slide 11] 12 - And they took away the boy alive, and were not a little comforted. i. And just in case there was any doubt as to the boy's condition as the night went on – he went away alive with his family. ii. He did not swoon back as if he hung on the balance between life and death. iii. Instead, he was dead, and was now alive. iv. His family left the church assembly after daybreak greatly comforted because he was as he came. Alive and well. d. [Slide 12] Summary of the Point: Luke again emphasizes the priority that church leadership must give to spiritual growth. Just because something is the highest priority doesn't mean other things aren't important. Paul was obviously not done instructing the congregation in Troas. But he interrupted all that he was saying to go and minister to the young man. However, once he was raised back to life, Paul went right back to breaking bread and teaching the believers again. No doubt even using the vivid death to life illustration to teach on Christ through the Lord's Supper and further explain the nature of Christianity to them. It is very clear that Paul's top priority, even in the midst of someone dying during one of his sermons, was to ensure the spiritual growth of God's children. What do we see as the response? Paul's continued ministry of the Word is met by people who have reordered their life to appreciate the instruction. Even the newly raised Eutychus stays until Paul is finished. If the church leadership is prioritizing spiritual growth, that should also be the priority of the church as well. Conclusion: So, CBC, what have we learned today and how then shall we live? Doctrinal Takeaway: [Slide 13] Every episode in the book of Acts exposes the work of God to spread the gospel and the kingdom of Christ to the uttermost parts of the earth through His apostles. And in this particular context, we see the priority of those God is using to do this. The priority of church leaders, even missionaries like Paul, is to focus on the spiritual growth of the church. Paul needs to leave on Monday, but the Christians of Troas need his instruction. So, Paul stays up with them until daybreak to instruct them in the Word. Even when he is interrupted by a young man falling from a window and dying, Paul, by the power of the Holy Spirit, raises the young man back to life and then continues ministering to the spiritual growth of the believers in Troas… including the young man who had just been raised. This is a pattern for us describing what every obedient and godly church leader ought to prioritize above everything else. Namely, the spiritual growth of the children of God to be mature and Christlike people. In this little story we see two responses to the priority Paul places on spiritual growth. The first is a negative example of Eutychus. He did not remain attentive or submissive to the spiritual instruction of Paul. Second, we see that after he was raised, Eutychus stayed, proving that his priorities had reoriented around the importance of spiritual instruction. So we too much put spiritual instruction as our primary objective by attentively listening and obeying it. But let me apply this more directly to us today. Let me give you some rather toe crunching applications this morning. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that church leaders are required by God to focus on the spiritual growth of those in their charge. a. Though a miracle occurs in this text, it is very obviously an interruption in what is the priority for Paul. b. Paul sacrificially gives of himself to teach and preach to hungry believers in Troas. He has to depart the very next day, but stays up with them until midnight discussing the things of the Lord. c. They are interrupted by this tragedy, but the moment it is resolved, Paul goes right back to preaching and fellowshipping with the church there. d. The heart of Paul shows a clear priority on the spiritual instruction and growth of God's people. e. If we go back, we see this same heart found in the prophets and godly kings of Israel. We see this same heart in Jesus as he corrects Martha for working while spiritual instruction was occurring. f. No matter what your preconceived ideas of what a Pastor or Elder should be… you must come to grips with the reality that our primary role… the one for which we will stand before God to be judged… is whether or not we focused on the spiritual instruction and growth of God's people. g. Knowing this, it may require you to discard some expectations you may have of your Elders. h. Our culture expects pastors to be all kinds of things that would cause us to sacrifice spiritual instruction as our primary objective. i. Many were raised expecting their pastor to make house visits, hospital visits, go do to door evangelizing, conduct weddings, perform funerals, call on everyone in the church just to check in with them, come to people's houses and mow their lawns, fix their plumbing, and a whole host of other expectations that could require an Elder to sacrifice the one priority that the Lord has placed on his shoulders. j. Now, can an Elder do these things? Should an Elder do these things? Certainly. k. But not at the expense of our primary objective. l. It has been almost a decade, so I feel as though I can speak of it plainly without seeming like I am airing dirty laundry. m. But before I became the pastor here, I was an associate pastor of another church for about 6 years. n. About a year before I was fired, the lead pastor met with me and told me that he did not think that I was called to be a pastor. He explained that I did not seem to have a heart of compassion for others as a pastor should and suggested I become a professor at a seminary since I spent most of my time preparing to teach the scriptures. o. My friends, this pastor was deceived. He was duped to believe that compassion for others, specifically in acts of kindness, should be the primary focus of a pastor. p. And he believed it so much that he was convinced that something was wrong with me for prioritizing teaching God's people His Word. q. I bear no ill will toward him, because the Lord's hand of providence clearly led me to this church, and in June I'll have been your pastor for 9 years. r. But one of the things I have appreciated the most about you as a church family, is that you have allowed me to put your spiritual instruction as my highest priority. s. I must confess that I often feel a longing in my heart to call each of you to check in. I feel a longing in my heart to visit you when you are ill. And when the Lord allows, I do enjoy visiting or calling you and by the end of our conversations I always feel a desire to make it a more frequent occurrence. t. But among the other Elders or the congregation, I have never felt an expectation to do anything other than devoting most of my time to deep study and diligent instruction of the Word of God. u. And for this – I say, thank you. v. And also, let's keep it that way for all the Elders. w. God's primary objective for every spiritual leader, is to see to the spiritual instruction and growth of those to whom He has entrusted to us. x. But, of course, we can pendulum swing too far, can't we? 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that church leaders should only focus on the spiritual growth of the church. a. We notice in this text that in the middle of a long discussion about spiritual things, Paul is interrupted by such a petty little thing as the death of one of the church members.

Title: A Peculiar People Text: Acts 20:1-6 FCF: We often struggle pursuing what produces unity in and the victory of the church. Prop: Because the true church of Jesus is united and triumphant, we must continue in submission to the Word and the love of one another. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we will read starting from verse one in the Legacy Standard Version. You can follow along in the pew bible or whatever version you prefer. Sermon Intro: Well, I did some math this week to discover where we are in our study of the book of Acts. Today, as we begin our study of chapter 20, we are around seventy percent done with the book according to verse count. That means we have a little over three hundred verses to go. Now my average for verse per sermon is a little under 10 verses. That being said, we probably have somewhere around 30 sermons remaining in the book of Acts. Meaning that sometime before the end of the year, Lord willing, we should be finishing the book of Acts. I hope and trust you have enjoyed the study of Acts so far. I know I have. But it seems that we are in the final stretch. That being said, let's come back to chapter 19 and 20. Last week Luke recorded for us the final episode of the Ephesian mission. But unlike similar examples where riots formed against Paul and his associates, no real harm or danger even approached any of them. From this we noted that Luke records this to prove that the Christians were not purposefully trying to cause issues around the Roman Empire. The only thing causing the offense, was the gospel of Jesus Christ. We noted that one of the primary reasons that people so hated the message of the gospel spoken through Paul and his associates, was because of the gospel's intolerance or exclusivity. And the world is the same 2000 years later. Today we will see what largely amounts to the beginning of the end of the third missionary journey of Paul. In it we will see one very important truth about the church and a couple responses that flow into and out of that truth. So please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most Holy and Loving Father, we approach You today with our hearts held up to You. We come to be exhorted, to be encouraged, to be edified by Your Word. We come to hear from You and to obey. We come to feed our faith on the Bread of Life. We come to drink deeply from the Everlasting Fountain of Living Water. I pray that You would reveal to us today what You have made us to be in this thing called the church. Reveal what graces You have given us to keep us in Your purposes and reveal what responses You require from us as a church. Bind us together as one body in Your truth and for Your glory we pray this in Jesus' name… Amen. Transition: Last time we saw the narrowness of the gospel of Jesus Christ. The intolerance of the gospel to any other faiths, worship, gods, or practices that it does not teach. Related to that today we will see the church being united around a very narrow set of essentials and that unity producing victory and love for one another. Let's look closer at the text this morning. I.) The true church of Jesus Christ is united and triumphant, so we must submit to continual exhortation from the Word. (1-3) a. [Slide 2] 1 - Now after the uproar had ceased, Paul having summoned and exhorted the disciples, said farewell and left to go to Macedonia. i. Luke doesn't often give us chronological markers, and when he does, they are not typically very precise. ii. We might be irritated by this, but this irritation is probably borne from our western culture. We have somewhat of a hypersensitivity to time and chronology that those in the east do not seem to always share. iii. Still, Luke does give us a definite chronological marker here even if it is lacking in specificity. iv. After the uproar had ceased. v. From the context the uproar in question is clearly the riot or almost riot brought on by some tradesmen in Ephesus. vi. We unpacked all of this last week, but as a reminder these tradesmen feared the financial and religious impact that Christianity may have on them and the city of Ephesus. vii. Because of this they were overcome with civic and religious pride and began shouting and dragging certain companions of Paul to the theater where city disputes were often heard. viii. It all came to an end after the chief executive officer of the city warned them that they are in danger of being punished by Rome if they continue this illegal assembly. ix. With this in mind the crowd dispersed. x. We should probably not rigidly infer that the next hour or the next day is when Paul does what he does. xi. More likely we should see this as after the events and when people had moved on with their lives. xii. Now people do tend to move on shockingly fast. They get distracted by other things and what was very important one day tends to become very unimportant in a few days' time. xiii. After the dust settles, Paul says farewell to the church in Ephesus and leaves to go to Macedonia. xiv. In the process of saying farewell though, he summons and exhorts the disciples. xv. Paul does not overtly go to the hall of Tyrannus to bid farewell to the Ephesian Christians. This no doubt indicates that although he isn't leaving the city due to the recent trouble, he is not a fool. He won't flaunt a large gathering of believers right before he leaves. xvi. In this we see the heart of Paul. It is not enough to simply say farewell… he must preach to them. He must instruct and apply to them the scriptures so they can be ready to face what is coming. xvii. Paul will be giving a good number of goodbyes in the next several chapters of Acts. I think it might be good for us to observe how often he accompanies his goodbyes with some sort of exhortation, encouragement or preaching of the Word of God. b. [Slide 3] 2 - And when he had gone through those districts and had given them much exhortation, he came to Greece. i. Once again, we remind ourselves that Luke is not writing a history of the early Christian church. ii. Or at least we can conclude that if he is writing a history of the early Christian church, he is doing a horrible job. iii. Why do I say that? iv. He summarizes Paul's travels through Macedonia in 10 Greek words. v. What are some of the “districts” that he probably visited? vi. 2 Corinthians chapters 1-7 actually dovetail nicely with the events of these two verses, since it was probably during this time that Paul wrote the letter. vii. Taking what 2 Corinthians says we can be assured that Paul probably visited Troas, Philippi, Thessalonica, and Berea. And potentially spent time in several other cities and even further west into the Latin speaking region of Illyricum, which he speaks about in Romans 15. viii. Luke does not give us the where, but notice he does give us the what. ix. What was Paul doing in these districts? x. He was exhorting. xi. The same thing he did in Ephesus to the disciples there before he left. xii. Paul continues to preach the word and train believers to live in submission to all that Christ had commanded. xiii. So, if Luke is not recording a history of the early church, what is he doing? xiv. Luke describes the purpose of his two books at the beginning of his gospel. He is writing these two books to Theophilus, a wealthy and potentially powerful person involved in the government of Roman Empire, who has professed faith in Christ. xv. He writes to Theophilus to describe both the certainty and the power of the gospel of Jesus Christ. xvi. The certainty and the power of the gospel is on display in these 10 Greek words. How? xvii. Even though it has been years since Paul has visited these places in person – he returns not only to find believers still, but also, he returns with the authority to preach to them, encourage them, and commands their respect to listen to him. xviii. If the gospel was false and impotent, we would expect to find few if any believers here, or to find them reject Paul having wandered from his teaching. xix. Instead, he is welcomed and respected and the Word is preached again to them. xx. But how long did Paul spend in Macedonia? It is difficult to say. But some suggest that he spent as much as a year going back through these regions ministering to the local assemblies in these areas. xxi. Then, Paul goes on to Greece. xxii. There are two likely congregations that Paul visited in Greece. xxiii. The city of Athens and the city of Corinth. xxiv. We are not given any indication of how much time he spent in each city or whether he even went to Athens. We do know that he went to Corinth based on the writings of both Romans and the two books to the Corinthians. c. [Slide 4] 3 - And there he spent three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. i. So, Paul spends three months in Greece, probably most if not all of it in the city of Corinth. ii. There is a reason for that which we will talk about next. iii. [Slide 5] Now based on our timeline of the New Testament I'd like to take us on a little tangent so we can shuffle in to these events exactly when Paul wrote some of his letters. 1. Because in 1 Corinthians Paul expresses his desire to winter in Corinth before going back to Jerusalem, we can reasonably guess that while Paul was in Ephesus, and probably toward the end of his stay, he had written 1 Corinthians. 2. In 1 Corinthians there was indication that he had sent another letter to them before that. Which could have also been written from Ephesus or even before he began his third missionary journey. This is a letter that the Lord did not preserve for us. 3. In 2 Corinthians we learn of another letter that Paul had sent the Corinthians that is referred to as a harsh letter. This too could have been written from Ephesus. This is also another letter the Lord did not preserve. 4. As we have already said, 2 Corinthians covers some of the events after Paul leaves Ephesus. Paul travels north to Troas where he expects to meet Titus who will bring back word for him on the results of the harsh letter to the church in Corinth. However, Paul did not meet Titus there, so he went on to Macedonia. It was there that Titus met him with word that the Corinthians had received his harsh letter graciously and had repented. Therefore, during his time in Macedonia, Paul wrote 2 Corinthians which prepares them for his arrival in a matter of months. 5. This is why we conclude that Paul spent most of the three months he was in Greece in the city of Corinth, because there was some needed time of reconciliation. 6. Since Paul's mind was already on visiting Rome after he went to Jerusalem, since in the book of Romans he indicates that he has not yet visited them, and since Paul greets the Roman church from individuals we know were from Corinth, we can infer that Paul most likely wrote the book of Romans from Corinth during this three month stay. 7. [Slide 6] This means that by this time, before Paul goes back to Jerusalem, he had written six of his thirteen letters that we have in our New Testament. Galatians, I and II Thessalonians, 1 and 2 Corinthians, and Romans – in that chronological order. iv. [Slide 7] Of course, we know that the Jews had always given Paul problems. It seems that in Corinth, again, they will stir up trouble against him. v. Apparently, the plot had something to do with his travel plans from Corinth to Syria. vi. So, Paul alters his travel plans to go back through Macedonia to set sail from somewhere else. d. [Slide 8] Summary of the Point: Luke presents to us via the travels of Paul as his third missionary journey comes to a close the unity and victory of the true church of Jesus. Although there have been many trials and tests, although there have been betrayals and even outright failures, the church continues to thrive in unity and victory over the forces of darkness and the wicked schemes of men. The church is the kingdom of Christ spreading to the uttermost parts of the earth, waging war against the dark domain of sin. Paul revisits these churches he helped establish with a message of encouragement and exhortation. This is the fuel of the church. The church is built up, energized, and rejuvenated by submitting to continual exhortation from the Word of God. And these churches were no different. They were united and they were victorious, but they still needed and welcomed encouragement and exhortation from the Word. We too must be continually encouraged and exhorted with the Word of God. The moment we neglect the regular preaching and teaching of the Word of God, is the moment we become weak and susceptible to error and compromise which disunifies us and defeats us. You see my friends, the Word of God is the key to unity and victory. That is why it must be continually preached and taught in every church claiming to be Christ's church. Transition: [Slide 9 (blank)] The true church of Jesus Christ is united and triumphant and the Word of God continually preached keeps it that way. But what else must continue since the church is united and triumphant? II.) The true church of Jesus Christ is united and triumphant, so we must continually love and care for one another. (4-6) a. [Slide 10] 4 - And he was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. 5 - But these had gone on ahead and were waiting for us at Troas. i. Look at the brotherhood of believers that the Lord has raised up for the cause of Christ. ii. What began in Jerusalem around 20 years earlier had not only gone out to the uttermost parts of the earth, but even now there are missionaries from all over going to many other places helping with the spread of the gospel. iii. What a glorious testament to the power of God's grace and His work. iv. Let me briefly discuss each of these individuals or at least all we can about them and then I'll make some further comments about the significance of this list. 1. Sopater which is potentially a shortened form of the name Sosipater is only mentioned in this text and in Romans 16:21. From both texts we understand that he was a companion of Paul and from this text we see that he was from Berea and was the son of a man named Pyrrhus of whom we know nothing. 2. Aristarchus is no doubt the same one that was dragged to the theater by the Ephesian mob. During the riot we discovered he was a Macedonian and here we see that specifically he was from Thessalonica. We also know that Aristarchus accompanies Paul to Rome for his imprisonment because he is named in the letter to the Colossians and to Philemon, both of which were written during Paul's first imprisonment in Rome which is recorded at the end of the book of Acts. 3. Secundus is not mentioned in any other passage of scripture. He was from Thessalonica too. 4. There are four Gaiuses mentioned in the scriptures and because of what is revealed about them, it is really impossible for them to all be the same person. a. The Gaius that Luke records in Ephesus during the riot was from Macedonia. b. The Gaius mentioned here is from Derbe which is located in what is now south central Turkey. c. The Gaius mentioned in 1 Corinthians and Romans seems to be a member of the church of Corinth whom Paul baptized and whose home the church used for its gatherings. d. Finally, 3 John mentions a Gaius who is thanked personally by John for putting up traveling missionaries. John does not specify much more and this could be the same Gaius who put up the house church in Corinth, but because John is traditionally associated with the church in Ephesus after the fall of Jerusalem, we may wonder if the Gaius mentioned in his 3rd letter is the same Gaius from the riot or another Gaius altogether. e. In short, Gaius seems to be a fairly common name across the empire at this time. 5. Timothy of course is Paul's spiritual son, won to Christ in Lystra on his first missionary journey and accompanying him to various locations throughout Asia and Macedonia on his second missionary journey. Timothy is mentioned quite frequently in the scriptures, even having two books bearing his name as a recipient. We won't go into much more detail today about Timothy, but his role in the church could be the subject of an entire sermon. 6. Tychicus, besides being one of my favorite names to say in the scriptures, is found as a continual companion of Paul's. We find him being sent with the prison epistles of Ephesians and Colossians. In both letters Paul says that Tychicus, a beloved and faithful brother, will come and explain everything to them. He is also with Paul in Nicopolis and is being sent to Titus to relieve him on Crete so that Titus can come to Paul in Nicopolis. And of course, as we see here, he is from Asia, which typically means what is now western Turkey, although a city is not mentioned. 7. Finally, Trophimus. Trophimus is from Asia and has the unfortunate distinction of being one of the primary reasons that Paul is arrested when he goes to Jerusalem. Paul is seen with Trophimus in Acts 21, there noted that he is from the city of Ephesus. Because Paul is seen with this gentile and because Paul went into the temple it is assumed that Paul brought Trophimus in the temple with him. Of course, he didn't. But that didn't matter very much. Trophimus is also mentioned in 2 Timothy during Paul's final imprisonment in Rome. Paul tells Timothy that he left Trophimus in Miletus because he was ill. v. Such is the wide variety of Paul's companions. People from all kinds of origins and backgrounds joining him in the work. vi. They all go ahead of him to Troas where they await his arrival to go on from there to Jerusalem. vii. But I said that I would remark on the significance of this list and their region of origin. And that I will do, but only after the list is complete. Because for now it lacks 1 more name… b. [Slide 11] 6 - And we sailed from Philippi after the days of Unleavened Bread, and came to them at Troas within five days; and there we stayed seven days. i. In verse 6 another unnamed traveling companion joins Paul as he heads to Troas to meet all those mentioned in verse 4. ii. Did you notice it? iii. That's right. iv. Paul picks up the author of the book Luke, probably from Philippi. v. Luke traditionally has been said to have been from Antioch of Syria, but with familial ties to Macedonia. Here we see him still in Phillipi where Paul left him all the way back on the second missionary journey. Since Paul picked up Luke in Troas and deposited him just across the Aegean Sea at Philippi it is safe to assume that Luke is probably living in this area at this time – even if he was from Antioch of Syria. vi. Paul and Luke wait until after the days of unleavened bread, probably to celebrate with the small group of Jews in Philippi. They make the trip to Troas in 5 days, probably against the headwind, and then stay an additional week there in Troas. vii. That will be the subject of next week's sermon as Paul has a very well-known episode concerning a young boy named Eutychus. We'll get to that next time. viii. So, what is the significance of this list? ix. Remember that during this time after Ephesus and heading to Jerusalem, Paul is gathering a collection for the Jerusalem church. He is gathering aid for them because they are experiencing great financial hardship. x. Not only is it safer to travel with a large group, especially when you have a good sum of money on you, but also, because Luke mentions where all these men are from, we can infer from this that each of these men represent churches all across the empire who are giving this financial aid to the church in Jerusalem. Indeed, from almost every city in which Paul has preached, we find members of that city church coming with Paul to give their gift to the church in Jerusalem. xi. What a wonderful testimony to the unity, compassion, love, and care that is present in the universal church. c. [Slide 12] Summary of the Point: Once again Luke presents to us a true church of Jesus Christ, from various backgrounds, that is united and victorious. In our last point we noticed that the way the church stays united and victorious is through regular exhortation from the Word of God. But, what we see here is an effect that is caused by the church being united and triumphant. We see that the church is abundant in love and sacrificial help to those who also bear the name of Christ. Even if we do not know them, even if we have never met them, those who bear the name of Christ have more in common with us than our own unbelieving family members. Those who have shared in the death and resurrection of Christ have become members of one body. That is something that family can never be. Although our family is DNA of our DNA they can never be one body with us. The unity and victory we share in the church produces a love for one another that exceeds all other loves possible from one human to another. Conclusion: So, what have we learned today CBC, and how then shall we live? Doctrinal Takeaway: [Slide 13] In the process of Paul closing out his third missionary journey Luke gives us a wonderful picture of the culmination of the work the Lord has done through Paul. Paul's legacy is the same as every other apostle and missionary of the early church. The Lord has produced through His abounding power and grace a church that is united and triumphant over the deception and darkness that permeated the Roman Empire. In less the 20 years after the death, resurrection and ascension of Christ, the church has been established and has permeated the Roman Empire leading various cities with long histories of pagan worship to be turned upside down with the gospel of Jesus Christ. But the nature of this status of the church and the effect of this status on the church is at the heart of these first six verses of Acts 20. The church is kept unified and victorious by continual exhortation from the Word of God. And one particular expression of church unity and victory is the unconditional and sacrificial love the church has for one another as the body of Christ. These two aspects come together to give us our application today. But let me get a little more concrete with these applications and explain how they might impact us on a daily basis. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the true church of Jesus is united and triumphant. a. Once again, every word in this application sentence is very important. If you remove one word here it could miscommunicate a few things. b. But if I had to draw your attention to the most important word in this application it would be the word “true”. c. I would love to use a word that is found in the ancient creeds. The word Catholic. However, today the word Catholic is only associated with the Roman Catholic Church. And it is probably so associated to it that to change it would be nigh unto impossible. Therefore, I use true here. d. By true church I mean the universal church. The invisible church. The church of people who are actually believers in Jesus Christ, the elect of God, called out from all the nations to be His people and do the works for which He has created them. e. The total of the true church of God is not found in one local assembly nor is each local assembly comprised solely of the true church. Every church is a mix of those who are actually believers and those who are not. f. Because of this, there are local assemblies that are not united and they are not triumphant. g. There are even entire regions where the visible church is not united or triumphant. h. So it is important for you to understand what I am saying here. i. We do not need to affirm that every single visible church is united and triumphant. Because that is, simply, not true. j. But we must affirm that the true church is united and triumphant. k. We are united and triumphant because we have been given true faith which unites us to Christ. Upon this true faith we receive the core essentials of the gospel of Jesus Christ which is found both in the early creeds and in the 5 Solas of the Reformation. l. In this the true church is united by doctrine and practice and we are triumphant because we have been empowered by the Holy Spirit to do the work of God and be heralds of His Kingdom. m. The Scriptures tell us that we will not fail in this. If we are the true church, we will be united in what we believe and if we are the true church we will not fail. n. Therefore, we must affirm that the true church is united and triumphant. o. Unity is a much desired and often used buzz word in Churchianity today. Everyone wants unity. But we remain in disunity over how to be unified. p. And there is a reason for that… 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that in order for the church to be united we must compromise essential doctrine or practice. a. The call of many pastors, priests, bishops, reverends, apostles and whatever other titles there are out there in broad Christendom, is for us to be unified on what we agree on and discard the rest. b. The only problem is that this is NOT how we see the church unite in the scriptures. c. They do not unify over what they hold in common and then discard every thing else. d. Instead, they unify on all the essentials of the Christian faith and practice and show love in the areas that are not essential. e. There are some churches in broader Christendom that if we had to unify with them by discarding everything we don't hold in common, we would have to discard salvation by grace alone, through faith alone, in Christ alone. f. There are some churches that we would have to discard the Deity of Jesus Christ. g. There are some churches that we would have to discard the inerrancy of the Scripture and its final authority over us for doctrine and practice. h. There are some churches that we would have to discard definitions of righteousness, holiness, and upright lifestyles, taking what the Scriptures call deeds of the flesh, and even celebrating them. i. You see the problem, I hope. j. If we would unify right now… today… every single church in broader Christendom with the one rule that anything we do not share a common belief on would be discarded… My friends there would be nothing left. k. The folks that are begging for unity pursue unity based on a cause. The cause is to come together to love and serve humanity. l. But the church is not supposed to be united in cause only… but also in identity. Indeed, our cause is only unified when our identity is unified. What happens when we unite over cause but sacrifice identity? m. We would lose unity because we would lose doctrinal clarity. In fact, we would be a unified group of nobodies who believe nothing and do nothing. n. We would lose victory because we would discard godly lifestyles in favor of a vague notion of loving people… which is only the second greatest command and not the first. o. These folks that want unity under these conditions have left their first love in order to pursue their second and in so doing have lost both. p. No, my friends, unity is only established when we demand that the essentials of our faith and practice are held in common… and if they are not – we do not discard the belief or the practice… we discard the church who does not conform. q. In the Athanasian creed it boldly declares that any who do not believe it cannot be not saved. r. Any church that does not hold to the creeds and salvation by grace alone through faith alone in Christ alone – also cannot be called the church in any sense of the word. s. There is no unity if we must compromise on doctrine or practice. t. But as the united and triumphant church… what must we do with this text today? 3.) [Slide 16] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must submit to regular exhortation from the Word of God. a. One motto that came from the reformation is Semper Reformanda. b. Always be reforming. c. This is essentially a recognition of what song writers have pointed out. We are individually and generationally prone to wander. d. We often go through spells of ups and downs and we as a race of man go through cycles of reformation and darkness. e. The church is called to continue to reform and purify itself. f. How do we do that? g. By submitting to regular exhortation from the Word of God. h. The Word of God is the foundation of all that we believe. It is the final authority for what we believe and how we live. And the Word of God never changes. i. It is not our only authority – but it is our final authority. j. We need constant reproof, rebuke, correction and instruction from its pages. k. It is only then that we will be complete and thoroughly equipped to do everything God has commanded us to do and be everything God has commanded us to be. l. Paul as he visited these churches… exhorted them. He may have eaten with them, fellowshipped with them, enjoyed the Lord's Supper with them, talked with them for all hours of the night… but the one thing Luke chose to record for us under inspiration of the Holy Spirit… is that Paul preached to them. m. If we are to stay united and triumphant, we need the constant reformation that only the Scripture can bring. 4.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love the universal church unconditionally and sacrificially. a. This universal church is comprised of all those who are believing on Jesus Christ alone for salvation. b. We are called one body. c. Our friends and our families are close – but compared to any unbelieving family member, our brothers and sisters in Christ are much closer. They are united not by their own blood, but by the blood of Jesus Christ. d. Even our love toward our spouse is amplified because they are believers. e. And those who have spouses that are unbelievers understand the disconnect of that. They desire greatly for their spouses to know the Lord for they know that will truly bind them much closer together with their spouse. f. In our text we see members of churches from everywhere around the Aegean taking money to Jerusalem with Paul. What a glorious testimony to the love they shared with those whom they had probably never met. Those with whom they shared only their faith in Christ. g. We too must be unconditionally and sacrificially loving of the global body of Christ. h. We must weep with those who have been killed in Syria. We must mourn with those persecuted in India. We must help those impoverished in Africa. We must rejoice for those who come to Christ in Asia Pacific. These are our brothers and sisters. And one day we will be united with them in one body – a bride prepared for her groom. And we all will be with Him forever. i. Look around you and mark those whom you know to be a true believer. Now hear me… you will be living with these folks forever. We better start loving each other now. 5.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God will not allow the true church of His dear Son to fail. a. God is doing a work through us. b. It doesn't depend on us… it depends on Him. And that is why it will not fail. c. He will uphold us and ensure that the work that He has commissioned for His church to accomplish, is accomplished. d. Knowing the end does not spoil our desire to work hard for His Kingdom. e. In fact, knowing the end means we have no fear of failure. f. We can press on and continue to share the gospel and disciple one another, preparing for that coming Kingdom – knowing that we won't fail. Christ will not lose even one that the Father has given Him. g. And all that the Father has given Him will hear His voice and follow. h. So let us take heart and set out to the work knowing that the Lord is faithful and will ensure that His church is united and triumphant to the very end. [Slide 19 (end)] Let me close with a prayer by the English Puritan Ezekiel Hopkins Lead us not into temptation, nor allow us to be assaulted and buffeted by the wicked one. Or if, in your all-wise counsel and purpose, you permit us to be tempted, yet deliver us from the evil to which we are tempted. Let us endure temptations as our affliction, but let us not say yes to them, nor make them our sins. Thy kingdom come, Lord! Raise, Lord; enlarge, Lord; establish your kingdom! For yours is the glory. And unless you want your glory confined only to heaven, or account the praises and eternal hallelujahs of saints and angels enough adoration for your great name, Lord, have regard to this your poor decaying kingdom. For only in it, and in heaven, is your glory celebrated. And if you leave this kingdom to be overrun by the agents and ministers of the devil, or if idolatry and the profane gain ground here so as to push you off the throne, would that not be giving your glory to another-which you have promised not to do? Lord, you are still the same God. Your essence is eternal. Your attributes will never change. Your power, wisdom, and mercy are the same as ever. So in your mercy, grant us the same favor. We ask this in Jesus' name, Amen. Benediction: May the Lord, Who longs to be gracious to you, Who waits on high to have compassion on you, Plant you firmly in the faith, established, steadfast and unmovable Through the hope of the Gospel, proclaimed to all the creation under heaven. Until we meet again, go in peace.

Spectacle. That's what old Hollywood was known for. And the 1972 film THE POSEIDON ADVENTURE was one of those big budget spectaculars with a huge superstar ensemble cast. When disaster movies were “fab” and this one definitely stood out as one of the best.The last voyage of the wonderful cruise ship the Poseidon sets sail between New York City and Athens. After, it will be retired and decommissioned. While during the last leg of the cruise in the Aegean Sea, it is New Year's Eve and many of the paying customers are having fun. However, an earthquake underwater creates a tsunami and the ship is in great peril.The movie's stars include Gene Hackman, Ernest Borgnine, and Stella Stevens among many more. The film was directed by Ronald Neame and based on the novel by Paul Gallico. Getting fine reviews and making tons of money, the movie was a huge hit. With the recent passing of Gene Hackman, your co-hosts take a look at this classic film in cinema history and give their thoughts.

Smyrna was a port city lying to the north of Ephesus on the Aegean Sea. Nothing is known of the founding of the church in Smyrna. Later, in the mid first century, her celebrated bishop, Polycarp was martyred for his faith. The letter to the Smyrna church follows the pattern of the other letters but […]

This week, we are wrapping up our Turkey trip recaps and Tamara fills us in on her visit to Ephesus, one of the Seven Wonders of the Ancient World, and the lesser-known city of Izmir. Episode Highlights Izmir sits on the Aegean Sea and Ephesus is a popular cruise port for cruises visiting Greece and Turkey. There are also a number of religious sites that attract religious travelers and pilgrimages. One site near Ephesus you can visit what is believed to be the last house that Mary, mother of Jesus, lived in before she died. Bodrum is more of a beach resort but Izmir is a city based on the sea. You can fly into Izmir, which is about 1.25 hours from Istanbul airport and the airport is about 20 minutes outside of the city. Izmir is a good home base for exploring the region in a hub and spoke manner. You should plan to stay three to four days in this region. 1 day in Ephesus 1 day in Izmir 1 day in Urla (fishing village, small artsy town, and wine route) Ephesus is a UNESCO Heritage site that has Ancient Greek and Roman ruins. The site is immense and there is so much that isn't excavated. So much is very well preserved. The Library of Celsus is a highlight. It is worth paying extra to see the houses with mosaics and frescoes. It is recommended to visit Ephesus with a guide and you need at least two to three hours. There is a lot of walking so you need comfortable shoes and it can also get very hot so you want to go early or late and wear a hat and sunglasses. In the summer it stays open until 10 pm at night so you can visit while it is cooler. Selcuk is a cute town nearby where you can go for lunch. The Izmir Marriott is right on the waterfront and has a rooftop pool, restaurant, and nice rooms and location. In Izmir you can: Walk or bike along the promenade along the coastline Visit the Ancient Agora of Smyrna Spend an afternoon exploring the bazaar Should season is going to be better because the heat in the summer can be brutal Izmir is also known as a place to buy wedding dresses Read more about Tamara's time in Izmir and Ephesus: https://we3travel.com/izmir-turkiye-3-day-itinerary/ Related Episodes Istanbul Cappadocia

In this episode, we speak with Yasha Maccanico a researcher and journalist at StateWatch, a UK-based charity focused on civil liberties, human rights and democracy in Europe.    We talk about a proposed EU law that could make it easier for states to criminalise acts of solidarity with people on the move.   Yasha also talks to us about abuses of state power in Europe under the guise of lowering immigration, the externalisation of the EU's borders in Africa, and much more.    ---Get in touch---   Twitter: @FleetCivil   Mastodon: @civilfleet@kolektiva.social   Bluesky: @thecivilfleet.bsky.social   Instagram: thecivilfleet   info@civilfleet.com   civilfleet.com --- Show notes ---   For more on StateWatch, check out their work here: statewatch.org   Follow them on BlueSky: @statewatch.bsky.social Ben misquotes the late left-wing politician Tony Benn, who once said: “The way a government treats refugees is very instructive, because it shows you how they would treat the rest of us if they thought they could get away with it.” In fact, the phrase may have been misattributed to Tony Benn. You can watch one of Tony Benn's most famous speeches against the US-UK' illegal invasion of Iraq, here: https://www.youtube.com/watch?v=A7ciGW7h7PI&ab_channel=PoliticsJOE    Yasha mentions the an independent media company Bristol Cable. You can read their work here: thebristolcable.org   Ben and Yasha talk briefly about the toppling of the statue of slave trader Edward Colston in Bristol in 2020. You can read more about that here; https://exhibitions.bristolmuseums.org.uk/the-colston-statue   Here's where you can find out more about Migreurop: https://migreurop.org/?lang=en   Ben mentions an episode of The Civil Fleet with Jihed, a Tunisian activist with Alarm Phone and Louise Michelle. Check out episode 48 for that.    For more on Frontex, the European Border and Coastguard Agency, check out episodes 54, 52, 50, 34, 31, 23, 15, 7 and 1   Ben mentions previous The Civil Fleet Podcast episodes with people who have been arrested and given ludicrous sentences for driving boats or cars across borders. Check out episodes: 56, which focuses on Homayoun Sabetara, a father who fled Iran to be reunited with his daughters in Germany and was sentenced to 18 years behind bars in Greece after he was forced to drive across the border.  53 with Nadia, a young refugee woman from Lebanon who husband was arrested by the Greek authorities and accused of human smuggling after spending 10 days adrift in the Mediterranean.  35 with Hanad, a Somalian refugee who was senteced to 142 years behind bars for trying to stop his boat from sinking in the Aegean Sea and saving the lives of 33 others   Here are the links Yasha sent:   EU: New migrant smuggling law to ensure criminalisation of solidarity (December 2024) https://www.statewatch.org/analyses/2024/eu-new-migrant-smuggling-law-to-ensure-criminalisation-of-solidarity/   A new EU law on the criminalisation of migrant smuggling will be examined by the Justice and Home Affairs (JHA) Council. The Council is due to approve its position for negotiations with the European Parliament. The existing law has been criticised for failing to prevent the criminalisation of migration and acts of solidarity with migrants and refugees. The new text, obtained by Statewatch and published here, appears likely to worsen the situation. ----- EU: Council lowers threshold for migrant smuggling prosecutions (July 2024, with PICUM) https://www.statewatch.org/news/2024/july/eu-council-lowers-threshold-for-migrant-smuggling-prosecutions/  EU institutions are discussing proposed changes to the law criminalising the facilitation of irregular migration, which has also been used to criminalise migrants and individuals acting in solidarity with them. The Belgian Council presidency presented a revised draft to other EU member states at the end of May, which would simplify the criminalisation of irregular entry, amongst other things. The draft will serve as the basis for further discussions within the Council, with Hungary now in the presidency role until the end of this year.   -----   Viewpoint, Hindering humanitarianism: European Commission will not ensure protection for those aiding sans-papiers, Chris Jones (April 2017) https://www.statewatch.org/media/documents/analyses/no-311-facilitation-directive.pdf   -----   The shrinking space for solidarity with migrants and refugees: how the European Union and Member States target and criminalize defenders of the rights of people on the move (TNI, Yasha Maccanico, Ben Hayes, Samuel Kenny, Frank Barat, September 2018) https://www.tni.org/files/publication-downloads/web_theshrinkingspace.pdf   -----   Libya/elmasri: including full text of Shatz/Branco submission to the ICC against Italian ministers: http://www.statewatch.org/news/2025/february/italian-ministers-should-face-justice-for-freeing-fugitive-war-criminal-says-legal-complaint/   -----   Secrecy: http://www.statewatch.org/news/2024/november/italy-has-nullified-the-right-to-transparency-regarding-borders/   -----   Tunisia: http://www.statewatch.org/news/2024/november/tunisia-no-to-the-criminalisation-of-solidarity-with-migrants/   -----   Deportations (aka returns): http://www.statewatch.org/news/2025/january/deportations-new-role-for-frontex-as-eu-pushes-for-more-voluntary-returns/   -----   Egypt: http://www.statewatch.org/news/2025/january/eu-police-cooperation-with-egypt-sacrifices-people-s-rights-and-freedoms-for-security/   -----   “Outsourcing borders” externalisation bulletin project, bulletins and documents archive: https://www.statewatch.org/outsourcing-borders-monitoring-eu-externalisation-policy/     -----   To challenge border militarisation (with partners, 2023/24), Telling the story of EU border militarisation, https://www.statewatch.org/media/4000/eu-border-militarisation-narrative-guide.pdf     -----   Europe's techno-borders (2023 with EuroMed Rights) https://www.statewatch.org/publications/reports-and-books/europe-s-techno-borders/    -----   Frontex and interoperable databases: knowledge as power? (2023) https://www.statewatch.org/frontex-and-interoperable-databases-knowledge-as-power/    -----   Empowering the police, removing protections: the new Europol Regulation (2022) https://www.statewatch.org/publications/reports-and-books/empowering-the-police-removing-protections-the-new-europol-regulation/    -----   Interoperability, eu-LISA and the biometric state (2022) Building the biometric state: Police powers and discrimination https://www.statewatch.org/publications/reports-and-books/building-the-biometric-state-police-powers-and-discrimination/   -----   Background docs selection on interoperability and the EU JHA policy field http://www.statewatch.org/observatories/interoperability-eu-big-brother-database/    -----   Secrecy and externalisation of EU border control (2022) https://www.statewatch.org/media/3781/secrecy-and-externalisation-of-migration-control.pdf    -----   Renditions observatory http://www.statewatch.org/observatories/rendition-the-use-of-european-countries-by-the-cia-for-the-transport-and-illegal-detention-of-prisoners/ 

Fluent Fiction - Dutch: Turning Rain to Romance: A Santorini Wedding Miracle Find the full episode transcript, vocabulary words, and more:fluentfiction.com/nl/episode/2025-02-22-23-34-01-nl Story Transcript:Nl: De lucht boven Santorini was een palet van grijstinten, ongewoon voor deze tijd van het jaar.En: The sky above Santorini was a palette of shades of gray, unusual for this time of year.Nl: Sanne stond op het terras van een witgekalkt huis, uitkijkend over de blauwe domes en de eindeloze Aegeïsche Zee.En: Sanne stood on the terrace of a whitewashed house, looking out over the blue domes and the endless Aegean Sea.Nl: Ze ademde diep in en probeerde haar zenuwen onder controle te houden.En: She took a deep breath and tried to keep her nerves under control.Nl: Vandaag was dé dag.En: Today was the day.Nl: Vandaag zou alles perfect moeten zijn.En: Today, everything had to be perfect.Nl: Bram stond in het smalle straatje voor de kapel, zijn handen in de zakken van zijn net gestreken pak.En: Bram stood in the narrow street in front of the chapel, his hands in the pockets of his freshly pressed suit.Nl: Hij voelde zich verloren, overweldigd door de verwachtingen van zijn familie.En: He felt lost, overwhelmed by his family's expectations.Nl: “Ik hoop maar dat alles goed gaat,” mompelde hij tegen Jasper, die zijn camera klaar had voor de eerste foto's.En: "I just hope everything goes well," he murmured to Jasper, who had his camera ready for the first photos.Nl: Jasper, een oude vriend van Sanne, keek naar zijn camera en maakte zich klaar om de momenten vast te leggen.En: Jasper, an old friend of Sanne, looked at his camera and prepared to capture the moments.Nl: Hij verborg zijn gevoelens voor Sanne diep, wetende dat vandaag niet de dag was om ze te tonen.En: He hid his feelings for Sanne deep down, knowing today was not the day to show them.Nl: Zijn taak was simpel: de mooiste dag van iemands leven vastleggen.En: His task was simple: to capture the most beautiful day of someone's life.Nl: Net toen de laatste lichten werden opgehangen en de muziek begon te spelen, begon het te regenen.En: Just as the last lights were being hung and the music started playing, it began to rain.Nl: Een plotselinge winterse regenbui bracht chaos in Sannes perfecte plannen.En: A sudden winter shower brought chaos to Sanne's perfect plans.Nl: Het geluid van de regen op de daken dreigde ieder gesprek en iedere gedachte te verstikken.En: The sound of the rain on the roofs threatened to smother every conversation and thought.Nl: Sannes hart sloeg over, maar ze wist dat ze moest handelen.En: Sanne's heart skipped a beat, but she knew she had to act.Nl: De familie van de bruid was al onrustig door kleine veranderingen.En: The bride's family was already restless due to small changes.Nl: Ze kon geen fouten veroorloven.En: She couldn't afford any mistakes.Nl: Zonder aarzeling, nam ze de microfoon en kondigde een verandering van plan aan.En: Without hesitation, she took the microphone and announced a change of plan.Nl: "Dames en heren, vanwege het weer verplaatsen we het feest naar binnen.En: "Ladies and gentlemen, due to the weather, we are moving the celebration indoors.Nl: Laten we het intiemer maken, iets bijzonders."En: Let's make it more intimate, something special."Nl: Jasper keek naar Sanne met een bewonderende blik.En: Jasper looked at Sanne with an admiring gaze.Nl: Haar kalmte en de charme waarmee ze de situatie omboog, waren inspirerend.En: Her calmness and the charm with which she turned the situation around were inspiring.Nl: Binnen no-time werd de kapel omgetoverd tot een warme, sfeervolle plek.En: In no time, the chapel was transformed into a warm, cozy place.Nl: Kaarslicht danste op de muren en gaf een magische gloed aan de ruimte.En: Candlelight danced on the walls and gave the space a magical glow.Nl: Toen de ceremonie begon, leek de regen op de achtergrond als zachte muziek.En: When the ceremony began, the rain in the background seemed like soft music.Nl: Sanne stond achterin de kapel, keek naar het resultaat van haar snelle beslissingen.En: Sanne stood at the back of the chapel, gazing at the result of her quick decisions.Nl: Bram, nu zichtbaarder ontspannen, glimlachte terwijl hij naar zijn bruid liep.En: Bram, now visibly more relaxed, smiled as he walked toward his bride.Nl: De familie was vol lof over de intieme sfeer.En: The family was full of praise for the intimate atmosphere.Nl: Na afloop van de ceremonie complimenteerde iedereen Sanne voor haar veerkracht.En: After the ceremony, everyone complimented Sanne on her resilience.Nl: Terwijl de avond viel, zweefden zachte tonelen uit Jaspers camera lens in een perfect album.En: As evening fell, soft scenes floated from Jasper's camera lens into a perfect album.Nl: Toen alles voorbij was, liep Sanne naar buiten waar de regen eindelijk was opgehouden.En: When everything was over, Sanne stepped outside where the rain had finally stopped.Nl: Zij begreep nu de schoonheid die schuilde in het onverwachte.En: She now understood the beauty hidden in the unexpected.Nl: Soms, zo ontdekte ze, ligt perfecte schoonheid in de momenten die we niet kunnen plannen, maar die ons worden gegeven.En: Sometimes, she discovered, perfect beauty lies in the moments we can't plan but that are given to us.Nl: Met een nieuwe waardering voor flexibiliteit wandelde zij de nacht in, een nieuwe toekomst tegemoet.En: With a newfound appreciation for flexibility, she walked into the night, toward a new future. Vocabulary Words:terrace: terrasnerves: zenuwenoverwhelmed: overweldigdexpectations: verwachtingencapture: vastleggenchaos: chaosthreatened: dreigdesmother: verstikkenhesitation: aarzelingadmiring: bewonderendecharm: charmetransformed: omgetoverdcandlelight: kaarslichtmagical: magischegaze: blikintimate: intiemeresilience: veerkrachtscenes: tonelenappreciation: waarderingflexibility: flexibiliteitunexpected: onverwachteinhale: inademenendless: eindelozemurmur: mompelenrestless: onrustigafford: veroorlovenhesitation: aarzelinginspiring: inspirerendtransformed: omgetoverdglow: gloed

In this episode, we uncover the Mycenaean roots of Ancient Greek deities and beliefs about death and the afterlife. The Mycenaeans controlled much of Greece and the Aegean Sea starting about 1700 BCE until about 1200 BE, when the Late Bronze Age collapse led to hundreds of years of political, social, and climate upheaval for the entire region. But through their monumental architecture, art, and stories they left behind, Classical Greek mythology was born. Discover the origins of deities like Dionysus, Poseidon, and Hermes and their original underworld associations. Journey into sacred sites the Greeks inherited from the Mycenaeans, like the Sanctuary of Poseidon with caverns that have been associated with sacred burials and the underworld as far back as the Neolithic. Then we'll take a look at Hades and several less famous Greek goddesses, gods, and monsters of death and the underworld.Transcripts For transcripts of this episode head over to: https://archpodnet.com/tpm/09Links See photos related to episode topics on Instagram Loving the macabre lore? Treat your host to a coffee!ArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public Store: https://www.teepublic.com/stores/archaeology-podcast-network?ref_id=5724Affiliates Motion

Fluent Fiction - Dutch: Sailing Through Winter: A Love Story in Santorini Find the full episode transcript, vocabulary words, and more:fluentfiction.com/nl/episode/2024-12-07-23-34-02-nl Story Transcript:Nl: De zon begon net onder te gaan boven het rustige dorp Oia op Santorini.En: The sun had just begun to set over the tranquil village of Oia on Santorini.Nl: De witte huizen met blauwe daken stonden in scherp contrast met de oranje lucht.En: The white houses with blue roofs stood in sharp contrast against the orange sky.Nl: Bram en Sanne liepen hand in hand over de smalle straatjes.En: Bram and Sanne walked hand in hand through the narrow streets.Nl: Ze voelden de frisheid van de winterlucht op hun gezicht.En: They felt the crispness of the winter air on their faces.Nl: Ondanks de kou was het uitzicht adembenemend.En: Despite the cold, the view was breathtaking.Nl: "Eén keer nog," zei Bram terwijl hij de haven in de verte in de gaten hield.En: "One more time," said Bram as he kept an eye on the harbor in the distance.Nl: "We kunnen het.En: "We can do it.Nl: We moeten het gewoon opnieuw proberen."En: We just have to try again."Nl: Hij klonk vastberaden, maar zijn handen waren klam van de spanning.En: He sounded determined, but his hands were clammy with tension.Nl: Hij draaide naar Sanne.En: He turned to Sanne.Nl: "Wat denk je?"En: "What do you think?"Nl: Sanne lachte zachtjes.En: Sanne laughed softly.Nl: "Ik denk dat we het kunnen.En: "I think we can do it.Nl: Maar," voegde ze toe terwijl ze zijn hand stevig vastpakte, "we moeten voorzichtig zijn.En: But," she added as she held his hand tightly, "we need to be careful.Nl: Weet je nog vorige keer?"En: Remember last time?"Nl: Bram knikte.En: Bram nodded.Nl: Ze hadden een klein maar angstaanjagend ongeluk gehad op zee.En: They had had a small but frightening accident at sea.Nl: Het was snel gegaan, een onverwachtse wind die de boot deed kantelen.En: It happened quickly, an unexpected wind that tipped the boat over.Nl: Gelukkig waren ze ongedeerd gebleven, maar de ervaring bleef hangen als een schaduw over hen.En: Fortunately, they remained unharmed, but the experience lingered as a shadow over them.Nl: Al snel bevonden ze zich op de boot.En: Soon they found themselves on the boat.Nl: Het water van de Egeïsche Zee was kalm.En: The water of the Aegean Sea was calm.Nl: De lucht was helder.En: The sky was clear.Nl: Alles leek in hun voordeel.En: Everything seemed in their favor.Nl: Bram was weer in zijn element, al voelde hij een lichte knoop in zijn maag.En: Bram was back in his element, although he felt a slight knot in his stomach.Nl: De eerste uren op zee verliepen soepel.En: The first few hours at sea went smoothly.Nl: Sanne genoot van het gevoel van vrijheid en de wind in haar haren.En: Sanne enjoyed the sense of freedom and the wind in her hair.Nl: Maar toen sloeg het weer om.En: But then the weather changed.Nl: Donkere wolken verzamelden zich snel boven hen.En: Dark clouds quickly gathered above them.Nl: "Wat moeten we doen?"En: "What should we do?"Nl: vroeg Sanne, haar stem kalm maar haar ogen bezorgd.En: asked Sanne, her voice calm but her eyes worried.Nl: Bram slikte terwijl hij het zeil strakker trok.En: Bram swallowed as he tightened the sail.Nl: "We blijven rustig.En: "We stay calm.Nl: We werken samen."En: We work together."Nl: Hij keek naar Sanne, haar vertrouwen gaf hem kracht.En: He looked at Sanne, her confidence gave him strength.Nl: De golven werden hoger en het schip slingerde onder hun voeten.En: The waves grew higher, and the boat rocked beneath their feet.Nl: Bram en Sanne moesten snelle beslissingen maken.En: Bram and Sanne had to make quick decisions.Nl: Dankzij Sanne's kalme begeleiding en Bram's hernieuwde vertrouwen in zijn zeilvaardigheden, slaagden ze erin de boot veilig door de storm te sturen.En: Thanks to Sanne's calm guidance and Bram's renewed confidence in his sailing skills, they managed to steer the boat safely through the storm.Nl: Toen ze eindelijk de haven weer bereikten, met spieren gespannen van de inspanning en hun gezicht nat van de opspattende zee, zagen ze elkaar aan met een nieuwe waardering.En: When they finally reached the harbor again, with muscles tense from exertion and their faces wet from the splashing sea, they looked at each other with a new appreciation.Nl: Bram lachte opgelucht.En: Bram laughed in relief.Nl: "We hebben het gedaan, samen."En: "We did it, together."Nl: Sanne glimlachte terug.En: Sanne smiled back.Nl: "Ja, samen."En: "Yes, together."Nl: Ze omhelsden elkaar, bewust van de kracht die ze hadden gevonden in hun partnerschap.En: They embraced, aware of the strength they had found in their partnership.Nl: Die avond, terwijl ze in een knus cafétje zaten met warme chocolademelk, dacht Bram na over wat hij had geleerd.En: That evening, as they sat in a cozy little café with hot chocolate, Bram reflected on what he had learned.Nl: Hij wist nu dat het oké was om kwetsbaar te zijn en dat vertrouwen niet alleen betekende sterk zijn voor Sanne, maar ook in haar kracht geloven.En: He now knew that it was okay to be vulnerable and that trust not only meant being strong for Sanne, but also believing in her strength.Nl: Sanne, aan de andere kant, voelde de opwinding van het avontuur nog in zich.En: Sanne, on the other hand, still felt the excitement of the adventure within her.Nl: Ze wist dat ze Bram's liefde voor de zee beter begreep, en was zelf meer gaan genieten van de spanning.En: She understood Bram's love for the sea better, and had come to enjoy the thrill herself.Nl: In het hart van de winter op Santorini hadden ze hun eigen zomer van begrip en avontuur gevonden.En: In the heart of winter on Santorini, they had found their own summer of understanding and adventure.Nl: En dat maakte hun band nog sterker.En: And that made their bond even stronger. Vocabulary Words:tranquil: rustigcrispness: frisheidbreathtaking: adembenemenddetermined: vastberadenclammy: klamaccident: ongelukunharmed: ongedeerdlinger: blijven hangenshadow: schaduwknot: knoopexcitement: opwindingunexpected: onverwachtseelement: elementguidance: begeleidingrenewed: hernieuwdeconfidence: vertrouwenexertion: inspanningreflect: nadenkenvulnerable: kwetsbaarstrength: krachtthrill: spanningappreciation: waarderingcalm: kalmembrace: omhelzenharbor: havenweather: weerrocked: slingerdemuscle: spierstorm: stormpartnership: partnerschap

Fluent Fiction - Mandarin Chinese: Mei's Winter Journey: Finding Strength in Friendship Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2024-12-07-08-38-19-zh Story Transcript:Zh: 寒冬的圣托里尼，白色建筑在蓝色爱琴海的映衬下格外醒目。En: In the chilly winter of Santorini, the white buildings are especially striking against the blue Aegean Sea.Zh: 此时，游客稀少，空气中弥漫着清爽的冷意。En: At this time, there are few tourists, and the air is filled with a refreshing chill.Zh: 夜空中，圣诞灯饰点缀着小岛，增添了一丝温暖的氛围。En: In the night sky, Christmas lights adorn the small island, adding a touch of warmth to the atmosphere.Zh: 梅，三十多岁，坚毅而充满决心。En: Mei, a woman in her thirties, is resolute and determined.Zh: 她最近做了膝盖手术，但心中依然怀念那片熟悉的风景。En: She recently had knee surgery, but her heart still longs for the familiar scenery.Zh: 那是一处陡峭的小路，通往圣托里尼岛上她最爱的观景台。En: It is a steep path leading to her favorite viewpoint on Santorini Island.Zh: 从那里，可以看到整片岛屿与海洋的壮丽。En: From there, one can see the magnificent view of the entire island and the ocean.Zh: 梅站在小路的起点，膝盖还有些许疼痛，但她心如刀割地想到，或许再也无法像以前那样自由地走动。En: Mei stands at the start of the path, her knee still slightly painful, but her heart aches at the thought that she may never be able to move freely as she once did.Zh: 她暗下决心，要再一次挑战自己。En: She is determined to challenge herself once more.Zh: 此刻，与她同行的朋友江和刘并不知道她计划的艰辛。En: At this moment, her friends Jiang and Liu, who are traveling with her, have no idea of the hardship she is planning.Zh: "我可以做到的。"梅轻声对自己说。En: "I can do it," Mei softly tells herself.Zh: 她开始缓缓前行，每一步都在考验她的耐心和毅力。En: She begins to move forward slowly, each step testing her patience and perseverance.Zh: 没多久，膝盖的疼痛开始加剧，心中的不安也随着上升。En: Soon, the pain in her knee begins to intensify, and the unease in her heart rises with it.Zh: 江和刘注意到了梅的艰难。En: Jiang and Liu notice Mei's struggle.Zh: 他们走近，说：“让我们帮你吧，梅。”En: They come closer and say, "Let us help you, Mei."Zh: 但是，梅摇摇头，倔强地拒绝了。En: However, Mei shakes her head, stubbornly refusing.Zh: 小路越来越陡峭，梅的步伐逐渐放慢。En: The path becomes steeper, and Mei's pace gradually slows.Zh: 疼痛让她几乎无法忍受。En: The pain makes it almost unbearable for her.Zh: 就在她几乎要放弃的时候，江和刘再次出现在她的身旁。En: Just when she is about to give up, Jiang and Liu appear by her side once again.Zh: “不是所有的冒险都需要独自完成。”刘温和地说，伸出了手。En: "Not all adventures need to be completed alone," Liu says gently, extending a hand.Zh: 这一次，梅接受了。En: This time, Mei accepts.Zh: 扶着江和刘的臂膀，她一步一步，终于到达了观景台。En: Holding onto Jiang and Liu's arms, she progresses, step by step, until finally reaching the viewpoint.Zh: 眼前的景色依旧壮丽，但在那一刻，梅看到了比风景更美好的东西。En: The scenery before her remains magnificent, but in that moment, Mei sees something more beautiful than the view.Zh: “谢谢你们。”梅微笑着说，心中暖流涌动。En: "Thank you," Mei says with a smile, warmth filling her heart.Zh: 在朋友的陪伴下，她的心情变得轻松。En: In the company of friends, her mood lightens.Zh: 她明白了，冒险并不一定是孤独的征途。En: She understands that adventure does not necessarily have to be a solitary journey.Zh: 分享，不仅提升了旅途的乐趣，也充实了人生。En: Sharing not only enhances the joy of the trip but also enriches life.Zh: 站在这风景如画的地方，梅意识到，自己的冒险精神从未消失。En: Standing in this picturesque place, Mei realizes her adventurous spirit has never disappeared.Zh: 反而，依靠友情，它变得更加丰富和深刻。En: On the contrary, with the support of friendship, it has become richer and deeper.Zh: 对于未来，即使前路依旧崎岖，她也不再惧怕，因为她知道不再是一个人。En: As for the future, even if the road ahead remains rugged, she no longer fears, because she knows she is not alone. Vocabulary Words:chilly: 寒冷的striking: 醒目的refreshing: 清爽的adorn: 点缀resolute: 坚毅的determined: 充满决心的scenery: 风景steep: 陡峭的magnificent: 壮丽的ache: 疼痛challenge: 挑战patience: 耐心perseverance: 毅力intensify: 加剧unease: 不安struggle: 艰难stubbornly: 倔强地unbearable: 无法忍受的adventure: 冒险solitary: 孤独的enhance: 提升enrich: 充实picturesque: 风景如画的spirited: 精神振奋的rugged: 崎岖的composure: 镇定embark: 启程resolve: 决心accompany: 陪伴scenic: 风景的

Fluent Fiction - Japanese: Winter Wonders: Friendship and Flavor Adventures in Santorini Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ja/episode/2024-12-07-08-38-19-ja Story Transcript:Ja: サントリーニ島は冬の朝。En: Santorini is a winter morning.Ja: 青い屋根と白い壁のタベルナから、エーゲ海が見えます。En: You can see the Aegean Sea from a taverna with a blue roof and white walls.Ja: ハルト、アイコ、ケンタは仲良し三人組。En: Haruto, Aiko, and Kenta are a close trio of friends.Ja: 海を眺めながら、美味しいギリシャ料理を楽しみにしています。En: While gazing at the sea, they are looking forward to enjoying delicious Greek cuisine.Ja: 「ハルト、何を頼むの？」アイコが笑顔で聞きます。En: "Haruto, what are you going to order?" Aiko asks with a smile.Ja: ハルトは少し照れながら、「今日は冒険するよ！」と答えます。En: Haruto, feeling a bit shy, answers, "I'm going to be adventurous today!"Ja: ケンタは少し不安そうに、「僕は新しいものは苦手だな」と言います。En: Kenta, looking a little uneasy, says, "I'm not good with new things."Ja: メニューはギリシャ語。En: The menu is in Greek.Ja: ハルトは言葉が分かりません。En: Haruto doesn't understand the language.Ja: でも、友達を驚かせたくて、少し考えて、メニューの一番上を指します。En: But wanting to surprise his friends, he thinks for a bit and points to the top item on the menu.Ja: 「これにします！」と自信満々です。En: "I'll have this!" he declares confidently.Ja: アイコとケンタは少し驚いた顔をしますが、面白そうなのでハルトに任せます。En: Aiko and Kenta look a bit surprised, but since it seems interesting, they leave it to Haruto.Ja: しばらくして、ウェイターが大きなお皿を持ってきました。En: After a while, the waiter brings a large plate.Ja: それは「タラマサラタ」という珍しい料理でした。En: It was a rare dish called "taramosalata."Ja: 見たことのない色と形です。En: It had colors and shapes they had never seen before.Ja: 「これは何だ？」とケンタが困惑した顔をします。En: "What's this?" Kenta asks with a perplexed look.Ja: アイコは「美味しそうじゃない？」と笑いながら言います。En: Aiko says with a laugh, "Doesn't it look delicious?"Ja: 三人はスプーンを手に取り、一口食べてみます。En: The three of them pick up their spoons and take a bite.Ja: 「わあ、これ美味しい！」ハルトが驚いた顔で言います。En: "Wow, this is delicious!" Haruto exclaims with a surprised face.Ja: 「ほんとだ、おもしろい味だね」とアイコが笑います。En: "Honto", it's an interesting taste," Aiko laughs.Ja: ケンタも「意外とイケるかも」と言って、二口目を食べます。En: Kenta also says, "It might actually be good," and takes a second bite.Ja: そして三人は顔を見合わせ、大声で笑います。En: Then the three of them look at each other and burst into loud laughter.Ja: 「いい思い出になったね」とアイコが言います。En: "It became a great memory," Aiko says.Ja: ハルトは「やっぱり挑戦は大事だね」と少し自信を持った顔で答えます。En: Haruto, with a slightly confident expression, replies, "Challenges are important after all."Ja: その日の夕暮れ、三人は美しいサントリーニ島の景色を眺め、暖かい冬の日を過ごしました。En: That evening, the three friends watched the beautiful scenery of Santorini, spending a warm winter day.Ja: ハルトは新しい味に挑戦することの楽しさを学び、次の旅先でも色々なチャレンジを楽しむことを心に決めました。En: Haruto learned the joy of trying new flavors and decided to enjoy various challenges at his next travel destination.Ja: 人生には時々予想外の出来事があります。En: There are sometimes unexpected events in life.Ja: しかし、それが思い出になることを、三人はこの旅で改めて知りました。En: But the three friends realized once again on this trip that those can become memories. Vocabulary Words:taverna: タベルナadventurous: 冒険uneasy: 不安そうperplexed: 困惑したconfidently: 自信満々でrare: 珍しいburst: 大声で笑いますscenery: 景色challenges: 挑戦gazing: 眺めmemorize: 思い出flavors: 味explore: 冒険するunexpected: 予想外realize: 知りましたdelicious: 美味しいsurprised: 驚いたwinter: 冬gaze: 眺めながらdetermine: 心に決めましたspoon: スプーンmemory: 思い出event: 出来事laugh: 笑いevening: 夕暮れplate: お皿warm: 暖かいenjoy: 楽しみorder: 頼む

Fluent Fiction - Swedish: Santorini's Sunset: Mending Bonds on the Aegean Edge Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sv/episode/2024-12-07-23-34-02-sv Story Transcript:Sv: Elsa stod på kanten av klippan och tittade ut över det glittrande blå Egeiska havet.En: Elsa stood on the edge of the cliff, gazing out over the sparkling blue Aegean Sea.Sv: Solnedgången kastade ett gyllene sken över Santorinis vita byggnader.En: The sunset cast a golden glow over Santorini's white buildings.Sv: Hon kände vinden dra i hennes hår, och en kylig vinterbris svepte förbi.En: She felt the wind tug at her hair, and a chilly winter breeze swept by.Sv: Elsa ville tro att detta skulle funka, att Viggo och Linnea skulle lämna allt gammalt bakom sig idag.En: Elsa wanted to believe that this would work, that Viggo and Linnea would leave all the old behind them today.Sv: Det var inte lätt att få dem hit.En: It wasn't easy to get them here.Sv: Det gick många sms fram och tillbaka.En: There were many texts back and forth.Sv: Elsa hade konstruerat en ursäkt om en enkel återföreningsresa.En: Elsa had concocted an excuse about a simple reunion trip.Sv: Ingen av dem visste om att den andre skulle vara där.En: Neither of them knew the other would be there.Sv: Viggo kom först.En: Viggo arrived first.Sv: Han såg tänkande ut, blicken fäst vid horisonten, kanske för att samla mod.En: He looked thoughtful, his gaze fixed on the horizon, perhaps to gather courage.Sv: Hans konstnärliga själs kemi verkade stämma överens med den lugna omgivningen.En: His artistic soul's chemistry seemed to align with the calm surroundings.Sv: När Linnea dök upp, såg Elsa en glimt av nervositeten i hennes ögon.En: When Linnea appeared, Elsa saw a glimpse of nervousness in her eyes.Sv: Linnea klev försiktigt ut på klippan, som om hon kände marken under sig för första gången.En: Linnea stepped cautiously onto the cliff, as if she were feeling the ground beneath her for the first time.Sv: Hon och Viggo möttes med ett tyst erkännande.En: She and Viggo met with a silent acknowledgment.Sv: Det var länge sedan, men minnena var fortfarande där.En: It had been a long time, but the memories were still there.Sv: "Varför är vi här, Elsa?"En: "Why are we here, Elsa?"Sv: frågade Linnea med en skeptisk ton.En: Linnea asked with a skeptical tone.Sv: "Vi behöver prata", sa Elsa utan att tveka.En: "We need to talk," Elsa said without hesitation.Sv: "Om allt."En: "About everything."Sv: Viggo suckade djupt.En: Viggo sighed deeply.Sv: "Jag trodde vi hade gått vidare."En: "I thought we had moved on."Sv: "Har vi verkligen?"En: "Have we really?"Sv: Linnea mötte hans blick, mer beslutsam nu.En: Linnea met his gaze, more determined now.Sv: "Du slutade prata med mig, Viggo.En: "You stopped talking to me, Viggo.Sv: Utan att förklara."En: Without explaining."Sv: En tystnad följde, så stark att till och med vindens visking verkade förstärkas.En: A silence followed, so strong that even the wind's whisper seemed amplified.Sv: "Jag kände mig sviken när du blev tillsammans med någon annan så snabbt", erkände Viggo till slut.En: "I felt betrayed when you got together with someone else so quickly," Viggo finally admitted.Sv: "Vi var ju...En: "We were...Sv: något."En: something."Sv: Linnea såg bort mot havet.En: Linnea looked out at the sea.Sv: "Jag gjorde det för att skydda mig själv.En: "I did it to protect myself.Sv: Allt var så förvirrande."En: Everything was so confusing."Sv: Elsa kände deras känslor koka upp, och hennes hjärta slog snabbare.En: Elsa felt their emotions boiling up, and her heart beat faster.Sv: Hon såg solens sista strålar försvinna bortom horisonten.En: She watched the sun's last rays disappear beyond the horizon.Sv: Det var nu eller aldrig.En: It was now or never.Sv: "Ni två hade något speciellt", sa Elsa mjukt.En: "You two had something special," Elsa said softly.Sv: "Men vi måste låta saker läka.En: "But we need to let things heal.Sv: Vi måste prata ut."En: We need to talk it out."Sv: Sakta, steg för steg, började Viggo och Linnea öppna upp mer.En: Slowly, step by step, Viggo and Linnea began to open up more.Sv: Deras röster flödade, ibland högljutt, ibland mjukt.En: Their voices flowed, sometimes loudly, sometimes softly.Sv: Bit för bit lades alla missförstånd på bordet.En: Bit by bit, all misunderstandings were laid out.Sv: Viggo pratade om smärta och frustration.En: Viggo spoke of pain and frustration.Sv: Linnea om rädsla och önskan om att skydda sitt hjärta.En: Linnea of fear and the desire to protect her heart.Sv: När ljusen från byarna tändes runt dem, kvarstod en tyst överenskommelse.En: As the lights from the villages lit up around them, a silent agreement remained.Sv: De hade kanske inte hittat tillbaka till varandra som förr, men de lärde sig förstå.En: They may not have found their way back to each other as before, but they learned to understand.Sv: Förlåta, även om det var svårt.En: To forgive, even if it was difficult.Sv: Elsa tittade på dem, hennes egna axlar lättade från en vikt hon inte visste att hon bar.En: Elsa watched them, her own shoulders lightened from a weight she didn't know she carried.Sv: Hon insåg att allt inte gick att laga på en gång, men en början hade gjorts.En: She realized that not everything could be fixed at once, but a beginning had been made.Sv: Viggo och Linnea gav varandra ett litet, dovt leende.En: Viggo and Linnea exchanged a small, muted smile.Sv: Respekt och begrip.En: Respect and understanding.Sv: Med lugn i sinnet, gick de tillsammans tillbaka till byn, alla tre med en känsla av att något större hade hänt.En: With peace of mind, they walked back to the village together, all three with a sense that something greater had happened.Sv: Vinterluften kändes inte lika bister längre, och Elsa förstod att ibland behövs bara en plats som Santorini för att livet ska ändras.En: The winter air didn't feel as biting anymore, and Elsa understood that sometimes it just takes a place like Santorini for life to change. Vocabulary Words:gazing: tittadesparkling: glittrandechilly: kyligbreeze: brisconcocted: konstrueratreunion: återföreningchemistry: kemiartistic: konstnärligasurroundings: omgivningennervousness: nervositetencautiously: försiktigtacknowledgment: erkännandeskeptical: skeptiskhesitation: tvekabetrayed: svikenamplified: förstärkasconfusing: förvirrandeheal: läkamisunderstandings: missförståndforgive: förlåtafrustration: frustrationprotect: skyddareveals: förståwinter air: vinterluftenbiting: bisteralign: stämma överensacknowledgment: erkännandeunderstand: begripmystical: mystisksilent: tyst

Fluent Fiction - Korean: From Strangers to Friends: A Greek Café Connection Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ko/episode/2024-12-07-23-34-02-ko Story Transcript:Ko: 에게해를 바라보는 그리스의 자그마한 카페는 겨울에도 따뜻하고 아늑했습니다.En: A small café in Greece with a view of the Aegean Sea was warm and cozy even in winter.Ko: 밖은 차가운 바람이 불었지만, 카페 안은 크리스마스 장식으로 환한 분위기를 자아냈습니다.En: Outside, a cold wind blew, but inside the café, the place was bright with Christmas decorations.Ko: 조명이 반짝이고 벽난로가 따뜻하게 타오르며, 손님들을 맞이하고 있었습니다.En: Lights twinkled, the fireplace blazed warmly, and it welcomed the patrons.Ko: 준은 그 카페의 큰 창가에 앉아 있었습니다.En: Joon was sitting by the large window of the café.Ko: 그는 예술사를 연구하는 조용한 학자였고, 고대 유적지 속에서 마음의 평화를 찾고자 그리스에 왔습니다.En: He was a quiet scholar studying art history, seeking peace of mind among ancient ruins in Greece.Ko: 하지만 언어 장벽과 적응의 두려움 때문에 사람들과 잘 소통하지 못하고 홀로 시간을 보내곤 했습니다.En: However, due to language barriers and fears of adjusting, he often spent his time alone, struggling to communicate with others.Ko: 바로 그때, 익숙한 한국어가 들려왔습니다.En: Just then, a familiar Korean voice was heard.Ko: 옆 테이블에 앉은 성이었습니다.En: It was Sung, sitting at the next table.Ko: 성은 여행 작가로 새로운 경험을 쌓아 이야기를 쓰고자 여기 왔습니다.En: Sung, a travel writer, had come here to gather new experiences for his writings.Ko: 그는 주저하지 않고 준에게 말을 걸었습니다.En: Without hesitation, he spoke to Joon.Ko: "안녕하세요, 한국 분이신가요?En: "Hello, are you Korean?"Ko: " 성이 미소를 지으며 물었습니다.En: Sung asked with a smile.Ko: 준은 잠시 망설였지만, 성의 친절한 미소에 마음이 누그러졌습니다.En: Joon hesitated for a moment but was softened by Sung's kind smile.Ko: "네, 맞습니다.En: "Yes, I am.Ko: 여기서 한국어를 들을 줄은 몰랐네요.En: I didn't expect to hear Korean here."Ko: "그들은 곧 여행과 그리스의 신화에 대해 이야기를 나누기 시작했습니다.En: They soon started talking about their travels and Greek mythology.Ko: 둘은 같은 한국어 책에서 읽었던 고대 그리스 신화에 대해 이야기하며 깊은 공감대를 형성했습니다.En: Both connected deeply over their discussions about the ancient Greek myths they had read in the same Korean book.Ko: 준은 서서히 마음을 열고 성과의 대화에서 즐거움을 느꼈습니다.En: Joon gradually opened his heart and began to enjoy the conversation with Sung.Ko: 은지는 카페의 주인이자 따뜻한 미소로 손님들을 환영하는 사람이었습니다.En: Eunji was the owner of the café, a person who welcomed guests with a warm smile.Ko: 그녀는 정감 어린 눈길로 이 모습을 바라보았습니다.En: She watched this scene with affectionate eyes.Ko: "고향 밖에서도 이렇게 친구를 만나다니, 이 얼마나 기쁜 일인가요?En: "Meeting friends even outside your homeland, what a joyful thing?"Ko: " 그녀가 두 사람에게 커피를 내오며 말했습니다.En: she said, bringing coffee to the two of them.Ko: 준은 은지의 관대함과 성의 우정 덕분에 여행의 즐거움을 발견하게 되었습니다.En: Thanks to Eunji's generosity and Sung's friendship, Joon discovered the joys of traveling.Ko: 그는 드디어 자신이 낯선 땅에서도 연결감을 느낄 수 있음을 깨달았습니다.En: He finally realized that he could feel connected even in a foreign land.Ko: 그날 저녁, 카페 안에는 컴컴한 밤과는 대조적으로 따뜻한 웃음과 이야기가 가득했습니다.En: That evening, the café was filled with warm laughter and stories, in stark contrast to the dark night.Ko: 준은 집으로 돌아가는 길에 겨울 바람이 얼굴에 스치는 것을 느끼며 미소를 지었습니다.En: As Joon felt the winter wind brushing against his face on his way back home, he smiled.Ko: 그는 처음으로 새로운 경험과 사람들과의 만남을 두려워하지 않기로 결심했습니다.En: He decided not to fear new experiences and meeting people for the first time.Ko: 겨울 밤의 에게해가 그의 새로운 시작을 축복하는 것만 같았습니다.En: It seemed as if the Aegean Sea of the winter night was blessing his new beginning. Vocabulary Words:cozy: 아늑한blazed: 타오르다patrons: 손님들scholar: 학자ancient: 고대의barriers: 장벽adjusting: 적응struggling: 애쓰다hesitation: 주저mythology: 신화affectionate: 정감 어린generosity: 관대함contrast: 대조brushing: 스치다blessing: 축복realize: 깨닫다foreign: 낯선experiences: 경험connected: 연결됨familiar: 익숙한hesitated: 망설이다kind: 친절한opened: 열다enjoy: 즐기다owner: 주인welcomed: 맞이하다joyful: 기쁜laughter: 웃음fears: 두려움decide: 결심하다

While Greece and Turkey's foreign ministers are working to lay the groundwork for a key summit between Prime Minister Mitsotakis and President Erdogan early next year, there are growing concerns that progress in resolving differences in the Aegean Sea is proving all but impossible. Tom Ellis, the editor in chief of Kathimerini's English Edition, joins Thanos Davelis for a look at the ongoing Greek-Turkish dialogue, why achieving real progress in resolving differences remains elusive, and what to expect amid efforts to maintain the relative calm we've seen in the Aegean. You can read the articles we discuss on our podcast here:Greece-Turkey dialogue is alive, but barelyPrime ministerial intentions and Greek-Turkish tiesAthens, Ankara agree to disagree but keep talkingCyprus' new air defense system launched, Greece to followMitsotakis holds first meeting with Androulakis as main opposition leaderPolitical consensus hidden in legislative nuances

Fluent Fiction - Hebrew: Secrets Behind Santorini: Unveiling Mysteries of a Dream Villa Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2024-12-05-23-34-02-he Story Transcript:He: הים הכחול של סנטוריני נפרס מכל כיוון, והווילה שבה אראל ונועה התארחו הייתה כמו חלום שהתגשם.En: The blue sea of Santorini unfolded from every direction, and the villa where Arel and Noa stayed was like a dream come true.He: החגים של חנוכה התחילו לקשט את הלבאנט עם אור נרות ואהבה של חורף.En: The Hanukkah holidays began to decorate the Levant with candlelight and winter love.He: הזוג הגיע לאי כדי לברוח מהשגרה, אבל כמה סודות היו שם כדי למנוע מהם את השקט שחיפשו.En: The couple arrived on the island to escape the routine, but a few secrets were there to prevent them from finding the peace they sought.He: הווילה עמדה על צוק מעל הים האגאי, קירותיה לבנים ונקיים, עם פסים כחולים שמעטרים אותה כמו הקרבה לשמיים.En: The villa stood on a cliff above the Aegean Sea, its walls white and clean, with blue stripes adorning it like its proximity to the sky.He: אבל מאחורי היופי הסתתר משהו עתיק ומסתורי.En: But behind the beauty lay something ancient and mysterious.He: בעל הווילה, אלי, היה מהאנשים שיודעים איך לדבר בלי לומר דבר.En: The owner of the villa, Eli, was one of those people who knew how to speak without saying a thing.He: הוא היה מקסים אך חמקמק, ותפס את עיני אראל במהירות.En: He was charming but elusive and quickly caught Arel's eye.He: אראל הוא בלוגר טיולים סקרן שלא מפספס הזדמנות לסיפור טוב.En: Arel is a curious travel blogger who never misses an opportunity for a good story.He: נועה אהבה את החופשות השקטות, את הרגיעה והשלווה.En: Noa loved quiet vacations, the relaxation, and tranquility.He: "אל תדאגי," אראל אמר לה בחיוך כשרימה בעיניו אל דלת המסתורין.En: "Don't worry," Arel told her with a smile as he glanced towards the door of mystery.He: הדלת הייתה נעולה, ונראה שכל פעם שהם שאלו על החדר, אלי היה מעביר נושא בתשובה מלוקקת.En: The door was locked, and it seemed that every time they asked about the room, Eli would change the subject with a slick answer.He: בלילה, כאשר רוחות חורף נשבו בחוץ, שמע אראל רעשים מהחדר.En: At night, when winter winds blew outside, Arel heard noises from the room.He: "זה בטוח משהו מעניין," לחש לנועה, שניסתה להירדם.En: "It's definitely something interesting," he whispered to Noa, who was trying to sleep.He: היא הושיטה יד לעצור אותו.En: She reached out her hand to stop him.He: "אולי עדיף להשאיר את זה כך," היא לחשה, קול מלא ספקנות.En: "Maybe it's better to leave it as is," she whispered, her voice full of skepticism.He: אך סקרנותו של אראל לא התרככה.En: But Arel's curiosity didn't wane.He: בשקט, הוא החל לאסוף פיסות מידע על הווילה,En: Quietly, he began gathering pieces of information about the villa.He: מתעדים ישנים ומקומיים סיפרו על אגדה מקומית על חדר מלא חפצי ערך מהעבר.En: Old records and locals spoke of a local legend about a room full of valuable artifacts from the past.He: בשיחה נוספת עם אלי, אראל החליט לעמת אותו ישירות.En: In another conversation with Eli, Arel decided to confront him directly.He: "אלי, מה יש בחדר ההוא?" הוא שאל, עיניו מחפשות את האמת שמעבר למילים.En: "Eli, what's in that room?" he asked, his eyes searching for the truth beyond words.He: אלי התיישב בכבדות, והזמן נדמה שעמד מלכת.En: Eli sat down heavily, and time seemed to stand still.He: "החדר הוא מעבר," הוא אמר באיטיות, "מעבר להיסטוריה של האי הזה.En: "The room is a passage," he said slowly, "a passage to the history of this island.He: אני השומר שלו."En: I am its guardian."He: זה היה רגע אינטימי, אגדה שהפכה לבשר מדברים אמיתיים.En: It was an intimate moment, a legend woven into the fabric of real things.He: אילו הייתה מתיישבת בקישוטי חג מול נרות החנוכה, עם אור שהחוויר את הצללים.En: It could have settled among the holiday decorations in front of the Hanukkah candles, with light that diminished the shadows.He: אלי החליט שאראל יקבל את האחריות להעביר את הסיפור הלאה.En: Eli decided that Arel should bear the responsibility to pass on the story.He: אראל הבין שבסופו של דבר זה לא רק סיפור של רוחות רפאים או אגדה - זו הייתה הזדמנות להכיר את התרבות המקומית הכמוסה.En: Arel realized that in the end, it wasn't just a ghost story or a legend - it was an opportunity to get to know the hidden local culture.He: לבסוף, אראל למד כיצד לשלב בין הסקרנות שלו לבין הכבוד לגרסאות השונות של המורשת האנושית.En: Eventually, Arel learned how to combine his curiosity with respect for the different versions of human heritage.He: גם נועה הבינה איך להעריך את התשוקה של אראל לסיפור ויחזק את האהבה שלהם.En: Noa also understood how to value Arel's passion for the story, which strengthened their love.He: החופשה הרומנטית הפכה למסע של גילוי ושיתוף.En: The romantic vacation turned into a journey of discovery and sharing.He: ובאור החנוכיה המזכיר להם על ניסים ואור, הם צפו יחד על הים, משלים את השלווה עם הרפתקאות וגילויים, בידיעה שהחשוב הוא לגלות את העולם יחד.En: And in the light of the chanukiah reminding them of miracles and light, they watched together over the sea, completing the tranquility with adventures and discoveries, knowing the important thing is to explore the world together. Vocabulary Words:unfolded: נפרסadorned: מעטריםmysterious: מסתוריelusive: חמקמקcurious: סקרןtragedy: טרגדיהskepticism: ספקנותwane: התרככהnostalgic: נוסטלגיslick: מלוקקתintimate: אינטימיguardian: השומרheritage: מורשתtranquility: שלווהpassion: תשוקהadventures: הרפתקאותdiscoveries: גילוייםfabric: בשרresponsibility: אחריותopportunity: הזדמנותancient: עתיקlegend: אגדהvaluable: חפצי ערךconfront: לעמתrecords: מתעדים ישניםholiday: חגescape: לברוחproximity: הקרבהdim: להחווירmiracles: ניסיםBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Today we've got another Heroic +1 for you featuring wisdom from Brian at the Aegean Sea during the Heroic Athens Activation event.   If you're enjoying the podcast, make sure to subscribe!   And… Exciting announcement: Heroic Holidays strength-for-two specials are now live.

Episode DescriptionJoin host Rose Claverie as she takes us on a reflective journey through Season 8 of the Harvest Series, recorded at the stunning Kaplankaya venue on the Aegean Sea in Turkey. This season brought together global thought leaders, change-makers, and spiritual guides to explore the theme of connection in all its forms. From intimate relationships to community healing, and from self-discovery to connection with nature, Season 8 dives into what it means to connect in today's world truly.Key Guests and HighlightsHere are some of the insightful moments and key themes from this season:Connection in Relationships with Esther Perel: Esther speaks on how relationships shape the quality of our lives and the pressures we place on them in today's world. “Relationships bring both the best and the worst into our lives.”Modern Isolation vs. Traditional Community with Jamie Wheal: Jamie discusses the challenges and complexities of connection in the modern era, reminding us that while community life wasn't perfect, it still addressed a fundamental human need for belonging.4:43 : Self-Connection and Transformation with Nick Brewer: Once a prisoner in a harsh environment, Nick shares his life-changing experience with yoga and self-discovery in an isolated cell, bringing a powerful message of inner transformation.Radical Self-Acceptance with Mama Gena: Through her work in reclaiming women's empowerment, Mama Gena emphasizes the importance of connecting deeply to one's emotions—anger, joy, ecstasy—and embracing them fully.10:28 : Connecting through Food and Health with Dr. Andrew Weil: Dr. Weil shares the benefits of an anti-inflammatory diet, highlighting how food can play a foundational role in feeling grounded and connected.Embracing Vulnerability through Cold Exposure with Isabelle and Laura Hof: The daughters of Wim Hof explain the power of ice baths as a tool for mastering one's stress response, teaching us that resilience is built from within.13:54 : Psychedelics and Consciousness with Amanda Feilding: Known as the "First Lady of LSD," Amanda advocates for the mindful use of psychedelics in deepening self-connection and accessing transformative experiences. Dr. Bruce Damer also shares his experience of Ayahuasca. About consciousness : which story are we telling ourselves? Vika Victoria explains we decide to choose.Creativity and Letting Go with Yrsa Daley-Ward: Poet Yrsa shares how letting go of unnecessary beliefs and staying open to inspiration allow her to be a vessel for creativity. Such goes with piano as tells Joep Beving. Ben Nemtin helps others realise their dreams.24:53 : Personal Purpose and Giving Back with Lynn Twist: With insights from her work alongside Mother Teresa and in the Amazon, Lynn challenges us to find connection through purpose and service. Investor Pablos Holman explains how even Silicon Valley can help to make the world a better place. Hannah Jones discusses sustainability. Let's conclude with the founders of Harvest, Roman Carel and Bural öymen. A BIG thank you to Manon, Burak, Roman, Neil, JJ, Alice, Bea, Bruna and all the Harvest team for their unconditional support! You can follow us on Instagram : @Harvestseries, or @rose.claverie for updatesand watch our filmed podcast or speakers on Youtube : Harvest...

Title: Life Lessons Paul's Second Missionary Journey As we come to the end of Acts chapter 18, we also come to the end of Paul's second missionary journey and the beginning of his third missionary journey. After Paul leaves Corinth, he sails across the Aegean Sea and stops in Ephesus. Even though the…

The Greek and Turkish foreign ministers are set to meet on November 8th in Athens to explore whether there is genuine room for substantive discussions on Greek-Turkish differences, particularly issues in the Aegean Sea. In the lead up to this meeting, neither Greece nor Turkey have deviated from their core positions, something diplomats say is expected. Vassilis Nedos, Kathimerini's diplomatic and defense editor, joins Thanos Davelis as we look ahead at this crucial meeting, breaking down what to expect from Athens and Ankara, how the US elections could impact this process, and what role the EU can play. You can read the articles we discuss on our podcast here:Greece and Turkey hold firm on positions ahead of pivotal Nov 8 meetingAnnouncement by the Ministry of Foreign Affairs on the attacks on the Greek Member of the European Parliament Fredi Beleri (29.10.2024)Beleri pelted with yogurt and eggs in TiranaFirst A-level credit rating for Cyprus

Have you ever wondered about scuba diving in the Aegean Sea? Most people turn their nose up to the European dive scene, but we've brought Kelsey McDonald from @souldivers_ to prove them all wrong! Kelsey tells our community all about her time diving in Gallipoli, Turkey (Türkiye) with @goturkiye and @go_canakkale. Listen in to hear all about her advice for diving the Aegean Sea and exploring Turkey on land. Wrecks, nudibranchs, massive meals, and so much more!   ~Reminder~ Free Descent is intended as entertainment only and should not replace formal dive instruction. Always follow the direction of your divemasters and instructors and remember to dive within the limits of your training and experience. Stay safe and have fun out there!  

Dr. Saida Désilets wants to live in a world filled with audacious, sexually sovereign people, living life on their own terms. As a Tedx speaker, counter-culture creatrix, and author, her work on sexual sovereignty globally impacts professionals and the public. When not facilitating transformational programs, Dr. Saida enjoys leading Wilderness Safaris in South Africa and swimming in the Aegean Sea.   Talked about in today's episode: Living in lovership with life Changing beliefs about aging The importance of pleasure and sexuality Understanding the jade egg The role of pleasure in rejuvenation   Contact Dr.Saida: asst4saida@gmail.com   Learn more about Dr. Saida: DareYourDesire.com EmbodiedLove.love @drsaidadesilets  

Radio show host, Gary Calligas will have Winston and Donna Hall, world travelers on his Saturday, September 7 th “The Best of Times Radio Hour” at 9:05 AM on News Radio 710 KEEL to discuss their recent first trip to the country of Greece and islands in the Aegean Sea. You can also listen to this radio talk show streaming LIVE on the internet at www.710KEEL.com. and streaming LIVE on 101.7 FM or via the KEEL app on apple and android devices. For more information, please visit these websites at www.thebestoftimesnews.com and www.hebertstandc.com. This radio show is proudly presented by AARP Louisiana and Hebert's Town and Country of Shreveport featuring – Dodge, Chrysler, Ram, and Jeep vehicles and service.

In this episode of the Harvest Series, listeners are transported to the serene setting of Kaplankaya, Turkey, where Dutch pianist Joep Beving captivated an audience with his evocative performance. Surrounded by candlelight and the gentle sounds of the Aegean Sea, Joep Beving's minimalist compositions created a profound sense of peace and introspection. During this conversation, the pianist explores how his music has influenced his mental well-being and his approach to success. Podcast Show Notes: Joep Beving[3:02] - Interview IntroductionThe interview kicks off with Joep Beving as he prepares for his concert for the Harvest audience. He gives insights into what the audience can expect from his performance, describing the emotions and experiences he hopes to convey through his music.[4:45] - Concert as MeditationJoep likens his concert to a group meditation, emphasizing the calming and introspective nature of his music. He opens up about his personal journey, sharing the pivotal moment in his life when he experienced burnout and how playing the piano became his sanctuary, offering clarity and peace amidst the chaos.[8:00] - Overcoming AnxietyJoep delves into his personal growth over the past 15 years, discussing the strategies and mindset shifts that have helped him transform from being an anxious person to finding balance and tranquillity. He shares valuable insights into how music plays a crucial role in maintaining his mental well-being.[10:40] - Early Beginnings with PianoReflecting on his childhood, Joep recounts how he started playing the piano and the role it played in his life. Although he admits he wouldn't classify himself as a traditionally trained musician, he highlights the deep connection and passion that have fueled his musical journey from a young age.[17:00] - Creating vs. PerformingIn this segment, Joep contemplates the joys of composing music versus performing live. He explores the creative process behind his compositions and discusses what he finds most fulfilling about each aspect of his career.[19:00] - Relationship with the PianoJoep shares a touching story about his relationship with the piano, particularly focusing on a German instrument his grandmother bought for him. Despite not initially liking the piano, he explains how his appreciation for the instrument grew over time and became a significant part of his musical identity.[22:00] - Memorable Fan EncounterJoep recounts a heartwarming story about a meaningful encounter with a fan. He describes how this interaction impacted him and reinforced the profound connection music can create between artists and their audience.[29:00] - Upcoming ProjectsLooking ahead, Joep discusses his future projects and what listeners can anticipate from his upcoming work. He provides a glimpse into his creative vision and the new directions he plans to explore in his music.[30:16] - Harvest of the DayIn the closing segment, Joep reflects on a moment of radical connection from his childhood. Next Episode:Join us next time for a conversation with Amanda Feilding about psychedelics and LSD more specifically. Stay tuned!You can follow us on Instagram at @HarvestSeries or @rose.claverie for updates.Watch our podcast episodes and speaker sessions on YouTube: Harvest Series.Credits:Sound editing by:

Embark on a journey to the volcanic island of Palea Kameni with this guided visualization for sleep. Imagine sailing through the Aegean Sea on an antique fishing boat and immersing yourself in the island's volcanic hot springs for deep relaxation and rejuvenation. Visualize the rugged cliffs, lush greenery, and crystal-clear turquoise waters as you surrender to the soothing embrace of the hot springs. Let this peaceful voyage accompany you into a night of restorative sleep. Guided visualization is a relaxation technique in which individuals are led through a calming and sensory-rich narrative. By imagining peaceful and serene settings, listeners can relieve stress and tension, promoting mental clarity and emotional well-being. Engaging the mind in this way can also help people achieve a deeper state of relaxation and improve their overall sleep quality. What Listeners Are Saying “This put me to sleep within the first few minutes, it felt dreamlike and tranquil. There are lengthy, silent moments that lull your brain to sleep, but it is not boring, the mind stays engaged in a relaxing, drifting sort of way. I will be trying out more of these because it worked so well and is a nice change from the sleep meditations and music I usually use.“ Michael B., Audible “Perfection! Love traveling around the world to fall asleep each night. Calming, relaxing and perfectly timed for a wonderfully deep night's sleep.“ hugoandiara, Apple Podcast Each week I simply can't wait for you to post yet another brilliant sleep story! I simply love all the sound effects you use, they so enhance the story. I listen to your stories any time of day... they take me to another world without fail.“ Laurissa, Instagram Your Sleep Guru Podcast is now available on a dedicated app! Download it from the app store to enjoy ad-free listening, exclusive courses, behind-the-scenes content, and more.

Embark on a journey to the volcanic island of Palea Kameni with this guided visualization for sleep. Imagine sailing through the Aegean Sea on an antique fishing boat and immersing yourself in the island's volcanic hot springs for deep relaxation and rejuvenation. Visualize the rugged cliffs, lush greenery, and crystal-clear turquoise waters as you surrender to the soothing embrace of the hot springs. Let this peaceful voyage accompany you into a night of restorative sleep. Guided visualization is a relaxation technique in which individuals are led through a calming and sensory-rich narrative. By imagining peaceful and serene settings, listeners can relieve stress and tension, promoting mental clarity and emotional well-being. Engaging the mind in this way can also help people achieve a deeper state of relaxation and improve their overall sleep quality. Your Sleep Guru Podcast is now available on a dedicated app! Download it from the app store to enjoy ad-free listening, exclusive courses, behind-the-scenes content, and more. What Listeners Are Saying “This put me to sleep within the first few minutes, it felt dreamlike and tranquil. There are lengthy, silent moments that lull your brain to sleep, but it is not boring, the mind stays engaged in a relaxing, drifting sort of way. I will be trying out more of these because it worked so well and is a nice change from the sleep meditations and music I usually use.“ Michael B., Audible “Perfection! Love traveling around the world to fall asleep each night. Calming, relaxing and perfectly timed for a wonderfully deep night's sleep.“ hugoandiara, Apple Podcast Each week I simply can't wait for you to post yet another brilliant sleep story! I simply love all the sound effects you use, they so enhance the story. I listen to your stories any time of day... they take me to another world without fail.“ Laurissa, Instagram  

Welcome, Catholic Pilgrims. We have another day where we are hearing about riches and poverty.  Many of you have heard my earthquake story that occurred when we were stationed in Turkey. If not, in summary, on October 30th, 2020, Izmir, Turkey was hit with a 7.0 magnitude earthquake that went on for 45 seconds. That is an eternity in earthquake time. My children and I happened to be on the 15th floor of our apartment high-rise and feeling the building sway and roll for that length of time was one of the most unsettling feelings you can possibly imagine. I figured at any minute the building was going to come down on us.  When the earthquake finished, I told my kids to run out of the building. I just wanted to get them out. So, we ran out with no shoes on and flew down the 15 flights of stairs to get out. What I didn't know at the time was that our building was designed to move that way to keep it flexible during an earthquake. It was designed by Japanese architects.  My husband's squadron was told to get to higher ground because there was fear of a tsunami coming (Izmir sits right on the Aegean Sea). And so, a group of Americans marched through town to higher ground. My kids and I, though, didn't have shoes.  I'll reflect on what happened when we got to higher ground as it pertains to our reading today. Let's turn to Chapter Sixteen in the Third Part. 

January 26, 2022 NGO visit to a refugee rest house near Batrovci, Serbia On the backroad there is no light, so I do not know, then, from where the shadows come, how they project against the rear windowpane of the van, vaguely humanoid, cutting a steady path like a family in flight across the Pannonian Plain, the Aegean Sea, the Rio Grande. The house, not a home, is not empty but neither can it be called full. When our van comes down the road, sticks its wheels in the mud, parks below the blown-out windows canvassed in tarp, I imagine it causes them some panic. But the men, they welcome us in. We ask them questions, we ask them if they'd like to ask us questions — they don't — we look at the sleeping bags and the etchings on the exposed stone and watch our breath come to life in the winter air. They come outside with us. We open the van, turn on the light, which is so cutting and clear in the dark that the scene now resembles a play on a theater stage. In the night this is the only sound and the only sight — bright light, English, Serbian, Pashto, Farsi, boxes thudding, here are jackets, here are boots, manana, tashakor, assailamu alaikom, best of luck to you, my friends. And so I am trying to decide if here — at the border, where paths parallel for millennia become perpendicular — the world is collapsing in on itself or, rather, bursting forth in a million new directions. This is where it happens. The logic of the world: it implodes, it explodes, it falls apart. Recorded by Zach Goodwin. Part of the Migration Sounds project, the world's first collection of the sounds of human migration.  For more information and to explore the project, see https://www.citiesandmemory.com/migration

"Has a Greek Islands cruise been flirting with your imagination? Recently, I renewed my Greek Islands love affair, joining my sister on a week-long adventure cruising the Aegean Sea aboard Celestyal Journey. The flagship vessel for Celestyal Cruises is deployed on their most iconic cruise, Idyllic Aegean, which is a 7-day highlights reel of the region. It's like the Aegean's greatest hits, with port calls in Mykonos, Santorini, Crete, Kusadasi, Thessaloniki and Milos. From Ephesus —site of one of the Seven Wonders of the Ancient World— to the cube houses and windmills of Mykonos and blue-domed churches of Santorini, the Aegean is as dreamy as reality gets." Read Mike's full article here. LISTEN ABOVESee omnystudio.com/listener for privacy information.

Nearly two decades ago, while swimming in the Aegean Sea, Yasmine encountered a distressing sight: plastic waste clinging to rocks. This observation marked a turning point in her life. Over the years, the situation worsened, with more plastics dumped into the oceans, often with poorer countries being paid by the Western world to accept this waste. This realisation struck a chord with her, especially since she has always had a passion for materials in her roles as a designer and architect.It was then that her interest in sustainable materials took root. She dedicated her time and that of her team to researching and experimenting with recycled materials and various sustainable alternatives from around the globe. Yasmine's ambition is about demonstrating tangible, viable design and architectural solutions that avoid environmentally harmful materials like plastics and concrete, the latter of which accounts for a significant portion of global CO2 emissions.Today, she and her team have amassed a library of over 300 sustainable materials. Gradually, they started incorporating these into their projects, and it's only in recent years that the demand for sustainable options has surged. Yet, the battle against greenwashing persists. Yasmine is committed to demonstrating that sustainable decisions not only benefit the environment but can also enhance financial returns, contrary to common misconceptions. Her mission is to change the way we build by utilising alternative materials that are not only environmentally friendly but also aesthetically pleasing. This journey began with a single, transformative moment in the Aegean Sea, and it has propelled her to advocate for a more sustainable future in design and architecture.This meaningful moment extends beyond her personal realisation and into her broader mission to mobilize others towards sustainability. Her involvement in global discussions on sustainability, such as those at COP28 and during the World Economic Forum, has provided her with a platform to share her experiences and advocate for the adoption of sustainable materials. These talks are an integral part of her effort to not only showcase the environmental benefits of such materials but also to highlight their positive impact on our health. This awakening drove me to explore beyond traditional material research into the realm of 3D printing, specifically with recycled plastics, leading to global recognition and opportunities to exhibit her work at prestigious venues like Design Miami in Basel, the Venice Architecture Biennale, and the London Design Festival. Follow and learn more about my guest today:Websites: Impact Design & www.mahmoudieh.comInstagram: Yasmine MahmoudiehLinkedIN: Yasmine MahmoudiehTo learn more about SHIFT HAPPENS, click here To learn more about Claudia's business Curated Conversations and her Salons in New York, Zurich and Berlin, click hereYou can also connect with Claudia on Instagram @shifthappens.podcast and LinkedIn at ClaudiaMahlerNYCThis podcast is created, produced and hosted by Claudia Mahler.Social Media support Magdalena Reckendrees

Join Clara on this guided visualization for sleep as we embark on a journey to a serene volcanic island in the Aegean Sea. Discover the awe-inspiring natural beauty, distinct geological formations, and therapeutic hot springs of this uninhabited gem. As you relax into the calming narration, let the soothing sounds of the sea and the gentle rocking of an antique Greek fishing boat transport you to a place of deep relaxation and inner peace. Experience the healing properties of mineral-rich waters, the tranquil embrace of nature, and the enchanting marine life that dances beneath the surface. This immersive journey will leave you feeling rejuvenated, connected to the untamed beauty of the sea, and ready for a restful night's sleep. Drift off to the serene echoes of the Aegean Sea, knowing you can revisit this peaceful sanctuary whenever you need to. Your Sleep Guru™ is available for free on Google Play and the Apple App. Store. www.yoursleepguru.com. Your Sleep Guru Podcast™ is an independent podcast written, narrated, produced, and edited by Clara Starr. What Listeners Are Saying “One of the best… I listen every night to a “sleepy time“ podcast. While my favorites are good, I admit I am getting a little bored with the same type episodes. I found this one by sampling several more. I love it and it is now my first choice! Voice is soothing, pace is perfect, background sounds are terrific and stories are great. Not just someone reading old classics. These stories are, as far as I can tell, unique. Well done!”  Gee, Apple Podcast Helps my kiddos fall asleep! My kids love the visualizations, and it always puts them to sleep. My son's only complaint is that he never remembers the end of the story... because he's asleep...." Gwenny, Audible

Artist: Ohxala (Portugal) Name: Dj Set@Scorpios Mykonos, 2024 Genre: Organic House / Deep House / Afro House / Melodic House Release Date: 27.05.2024 Special for Deep House Moscow This genre-bending set by Ohxala is more than just music - it's a journey. Fusing organic house, deep house, melodic techno, and afro house, the tracks reflect Ohxala's ever-evolving style, mirroring the constant movement of the sea. Imagine this: the moon hangs heavy in the sky, casting an ethereal glow over the Aegean Sea. You're at the stunning Scorpios in Mykonos, Greece, and the sound of Ohxala's set washes over you. Each beat is infused with the night's magic and the island's energy. Close your eyes, hit play, and let Ohxala transport you. Feel the rhythm of the waves, the sand's warmth, and the night's freedom. This is more than a set, it's an experience. Press play and lose yourself in the sounds of the Aegean. Ohxala: https://linktr.ee/Ohxala Soundcloud: https://soundcloud.com/ohxala Instagram: https://www.instagram.com/ohxala Bookings: collectivegroupagency@gmail.com CONTACT (DHM): Email — deephousemoscow@hotmail.com Follow us: www.facebook.com/deephousemsk/ www.instagram.com/deephousemoscow/ vk.com/deephousemsk/

The age of denial is over, we are told. Yet emissions continue to rise while gimmicks, graft, and green-washing distract the public from the climate violence suffered by the vulnerable. Tad DeLay's Future of Denial: The Ideologies of Climate Change (Verso, 2024) draws on the latest climatology, the first shoots of an energy transition, critical theory, Earth's paleoclimate history, and trends in border violence to answer the most pressing question of our age: Why do we continue to squander the short time we have left? The symptoms suggest society's inability to adjust is profound. Near Portland, militias incapable of accepting that the world is warming respond to a wildfire by hunting for imaginary left-wing arsonists. Europe erects nets in the Aegean Sea to capture migrants fleeing drought and war. An airline claims to be carbon neutral thanks to bogus cheap offsets. Drone strikes hit people living along the aridity line. Yes, Exxon knew as early as the 1970s, but the fundamental physics of carbon dioxide warming the Earth was already understood before the American Civil War. Will capitalists ever voluntarily walk away from hundreds of trillions of dollars in fossil fuels unless they are forced to do so? And, if not, who will apply the necessary pressure? Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The age of denial is over, we are told. Yet emissions continue to rise while gimmicks, graft, and green-washing distract the public from the climate violence suffered by the vulnerable. Tad DeLay's Future of Denial: The Ideologies of Climate Change (Verso, 2024) draws on the latest climatology, the first shoots of an energy transition, critical theory, Earth's paleoclimate history, and trends in border violence to answer the most pressing question of our age: Why do we continue to squander the short time we have left? The symptoms suggest society's inability to adjust is profound. Near Portland, militias incapable of accepting that the world is warming respond to a wildfire by hunting for imaginary left-wing arsonists. Europe erects nets in the Aegean Sea to capture migrants fleeing drought and war. An airline claims to be carbon neutral thanks to bogus cheap offsets. Drone strikes hit people living along the aridity line. Yes, Exxon knew as early as the 1970s, but the fundamental physics of carbon dioxide warming the Earth was already understood before the American Civil War. Will capitalists ever voluntarily walk away from hundreds of trillions of dollars in fossil fuels unless they are forced to do so? And, if not, who will apply the necessary pressure? Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

The age of denial is over, we are told. Yet emissions continue to rise while gimmicks, graft, and green-washing distract the public from the climate violence suffered by the vulnerable. Tad DeLay's Future of Denial: The Ideologies of Climate Change (Verso, 2024) draws on the latest climatology, the first shoots of an energy transition, critical theory, Earth's paleoclimate history, and trends in border violence to answer the most pressing question of our age: Why do we continue to squander the short time we have left? The symptoms suggest society's inability to adjust is profound. Near Portland, militias incapable of accepting that the world is warming respond to a wildfire by hunting for imaginary left-wing arsonists. Europe erects nets in the Aegean Sea to capture migrants fleeing drought and war. An airline claims to be carbon neutral thanks to bogus cheap offsets. Drone strikes hit people living along the aridity line. Yes, Exxon knew as early as the 1970s, but the fundamental physics of carbon dioxide warming the Earth was already understood before the American Civil War. Will capitalists ever voluntarily walk away from hundreds of trillions of dollars in fossil fuels unless they are forced to do so? And, if not, who will apply the necessary pressure? Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

The age of denial is over, we are told. Yet emissions continue to rise while gimmicks, graft, and green-washing distract the public from the climate violence suffered by the vulnerable. Tad DeLay's Future of Denial: The Ideologies of Climate Change (Verso, 2024) draws on the latest climatology, the first shoots of an energy transition, critical theory, Earth's paleoclimate history, and trends in border violence to answer the most pressing question of our age: Why do we continue to squander the short time we have left? The symptoms suggest society's inability to adjust is profound. Near Portland, militias incapable of accepting that the world is warming respond to a wildfire by hunting for imaginary left-wing arsonists. Europe erects nets in the Aegean Sea to capture migrants fleeing drought and war. An airline claims to be carbon neutral thanks to bogus cheap offsets. Drone strikes hit people living along the aridity line. Yes, Exxon knew as early as the 1970s, but the fundamental physics of carbon dioxide warming the Earth was already understood before the American Civil War. Will capitalists ever voluntarily walk away from hundreds of trillions of dollars in fossil fuels unless they are forced to do so? And, if not, who will apply the necessary pressure? Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

The age of denial is over, we are told. Yet emissions continue to rise while gimmicks, graft, and green-washing distract the public from the climate violence suffered by the vulnerable. Tad DeLay's Future of Denial: The Ideologies of Climate Change (Verso, 2024) draws on the latest climatology, the first shoots of an energy transition, critical theory, Earth's paleoclimate history, and trends in border violence to answer the most pressing question of our age: Why do we continue to squander the short time we have left? The symptoms suggest society's inability to adjust is profound. Near Portland, militias incapable of accepting that the world is warming respond to a wildfire by hunting for imaginary left-wing arsonists. Europe erects nets in the Aegean Sea to capture migrants fleeing drought and war. An airline claims to be carbon neutral thanks to bogus cheap offsets. Drone strikes hit people living along the aridity line. Yes, Exxon knew as early as the 1970s, but the fundamental physics of carbon dioxide warming the Earth was already understood before the American Civil War. Will capitalists ever voluntarily walk away from hundreds of trillions of dollars in fossil fuels unless they are forced to do so? And, if not, who will apply the necessary pressure? Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Ian O'Toole joins Candice to discuss the board games they've played the most.00:00:00 Introduction00:02:14 Speakeasy00:03:19 Sausage Sizzle!00:06:54 Fresh Plays00:07:08 Oathsworn00:14:30 Arcs00:16:16 By Stealth and Sea00:26:13 Nemo's War00:26:58 The Hunters00:30:55 Age of Innovation00:38:20 Attack on Titan: Deck-Building Game00:48:40 Attack on Titan The Last Stand00:50:40 Our Most Played Board Games00:51:17 Most Played Card Games + Bonus Mentions00:55:25 Newton 00:59:05 Arctic Scavengers01:00:24 Spyfall + One Night Ultimate Werewolf01:04:36 Viticulture01:07:48 Race for the Galaxy01:11:11 Quacks of Quedlinburg01:13:20 Battle Line01:16:55 Wingspan01:19:29 Forum Trajanum01:24:39 Santiago01:28:09 The Voyages of Marco Polo + Marco Polo II01:31:34 Gaia Project01:33:20 Pax Pamir01:38:47 Castles of Burgundy01:41:40 Great Western Trail01:46:50 Azul: Queen's Garden01:50:09 Clank!01:51:57 Glory to Rome (Innovation, Impulse, Red7, Uchronicle, Uchronia, Mottainai, Aegean Sea)02:02:03 Citadels02:09:17 Maybe Next Time... (The Great Zimbabwe + Concordia)02:12:06 Sign-offThank you to our sponsor, Office Dog Games!Web: https://boardgamegeek.com/YouTube: https://www.youtube.com/@boardgamegeekTwitter: https://twitter.com/BoardGameGeekEmail: podcast@boardgamegeek.com

Narrator: Thomas Jones

This is a teaser of the bonus episode, "Defence at Artemisium" found over on Patreon.Welcome back, we delve deep into the annals of history to uncover the stories that shaped our world. Today, we're setting sail to the ancient waters of Artemisium, where a pivotal moment in Greek history unfolded.Picture this: It's 480 BCE, and the Persian Empire, led by the indomitable Xerxes, is sweeping across the Aegean Sea with an armada of unprecedented size. But standing in their path are the courageous Greeks, determined to defend their homeland against overwhelming odds.As the Persian juggernaut advances, the Greeks, under the strategic guidance of Themistocles, must make a critical decision: where to make their stand. And so, they choose Artemisium, a narrow strait off the coast of Euboea.But why Artemisium? What factors led the Greeks to select this seemingly precarious location to confront the mighty Persian fleet? Was it merely a strategic necessity, or were there deeper reasons at play?Join me as we unravel the mysteries of Artemisium, exploring the geography, the tactics, and the sheer determination of the Greek defenders. Together, we'll uncover the untold stories behind one of history's most remarkable battles, and gain new insights into the timeless art of war.So hoist the sails, sharpen your spears, and prepare to journey back in time to the windswept shores of Artemisium. Our odyssey begins now.If you would like to hear more and support the series click on the Patreon link at the bottom of the page or you can head to my website to discover other ways to support the series, HereSupport the Show.

Content warning for discussion of genocide. Hey, Hi, Hello, this is the History Wizard and welcome back for Day 7 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 6 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. Speaking of weeks, we've finally hit our first week! Get it? This is episode 7, the episodes are called Days. There are 7 Days in a Week… I'm funny dammit! I've got something special for you starting at the end of Week 1. It's a new segment I'm going to call the Alchemist's Table. Every Day I'm going to be sharing with you a cocktail recipe that I have invented. If you enjoy a nice cocktail and you aren't driving to work feel free to make yourself one before sitting down for the rest of the episode. For Day 7 we're going to be enjoying the first cocktail I ever created. It's called A Taste of Spring. It starts with 2 oz of Gin, I prefer gunpowder gin, but a London Dry will work just fine. Followed by 1 oz of elderflower liquor, 1 oz of lavender syrup, stir for about 30 seconds in ice before straining into a rocks glass over ice. And that, my friends, is a Taste of Spring. Enjoy. Anyway, it's time to head back to the West, and for this episode we have to travel back in time to the 5th century BCE for the Siege of Melos during the Peloponnesian War. IN a modern historical context we look at the Peloponnesian War as being between Sparta and Athens, and while this isn't technically wrong, it's also not as right as it could be. The Peloponnesian War was fought between the Delian League, which was a confederacy of various Greek city-states with Atens in supreme control. The Delian League was created as a defensive alliance against the Persian Empire following the Second Persian Invasion of Greece (this is the invasion that included the famed Battle of Thermopylae). And the Peloponnesian League which was less a league and more an ancient world version of the Warsaw Pact, with Sparta (then called Lacadeamon) at the head with its various allied city states. See, around 550 BCE SParta got tired of having to conquer everyone and instead offered to NOT conquer them if they joined the League. The Delian League got its name from the island of Delos where they would meet and where their treasury was held before being moved to Athens in 454 BCE. The Peloponnesian League got IT'S name from the peninsula at the southern tip of Greece, which is known as the Peloponnese Peninsula. The Peloponnesian League is something of a misnomer as its membership was not limited to that area of Greece. But, I ramble, and so let us return to the Peloponnesian War. Why did Sparta and Athens, erstwhile allies against Xerxes I and the Persian Empire decide to go to war with each other? The period between the Second Persian Invasion of Greece and the Peloponnesian War is sometimes known as the Pentecontaetia, a term which means “a period of 50 years” which refers to the 48 year period between 479 and 431 BCE. The Pentecontaetia saw the rise of Athens as one of the most prominent Greek City States, it saw the rise of Athenian democracy, and it saw the rise of tensions between Sparta and Athens. You can look at this period as somewhat similar to the rising tensions between Rome and Carthage. Sparta HAD been the most powerful Greek city-state, and now suddenly they had a rival and didn't like that. Sparta was the Sasuke to Athens Naruto, the Vegeta to Athen's Goku. Following the flight of the Persian armies from Greece Athens began to rebuild the great walls around their city that had been lost to the Persian armies. Sparta, upon learning about this construction, asked them not to do that. But Athens rebuffed them, not wanting to put Athens effectively under the control of Sparta's massive army. Another way we can view Athens and Sparta through the lens of Carthage and Rome is that Athens was vastly superior at sea, and Sparta was vastly superior on land, just as Carthage and Rome were, respectively. I'm taking bets now on who is going to win this war, assuming you don't already know. These tensions, which were further exacerbated by a helot revolt within Sparta would explode, though not terribly violently, during a 15 year conflict known as the First Peloponnesian War. This first war would end with the signing of the Thirty Years Peace treaty. This treaty, which would only last for 15 years, would solidify the Athenian and Spartan Empires and would cement Athens as a true powerhouse in the Aegean Sea. Conflict between Athens and Corinth, a member of the Peloponnesian League, is what ultimately led to war. Athens and Corinth effectively fought a brief proxy war over control of the Corinthian colony of Potidea. Corinth, outraged that Athens had encouraged one of its colonies to rebel against their authority, urged Sparta to call a conclave to try and arbitrate peace as was stipulated under the Thirty Years Peace.  The Spartan King Archidamus II urged the Spartan magistrates (known as ephor) and the citizen assembly known as the ecclesia not to go to war, but in the end the assembly determined that Athens, in urging Potidea to rebel against one of their allies and then aiding them in the fight for the city had broken the Peace and war was officially declared in 431 BCE. The Second Peloponnesian War had begun. The Second Peloponnesian War, often known as just the Peloponnesian War, can be broken up into three distinct segments. The Archidamian War, The Sicilian Expedition, and the Decelean War. The first 10 years of the war are sometimes also called the Ten Years War. Sparta was, almost entirely, a land based empire. The Spartan Army was the most feared and one of the best trained armies of the ancient world. Their hoplites and their phalanxes were nearly invincible. Meanwhile Athens had the same prestige on the waves. The Battle of Salamis in 480 BCE, though discussed far less frequently than the concurrent Battle of Thermopylae, is no less impressive a feat of military genius. So the Spartan strategy during the beginning of the war was to march its armies to the land around the city state of Athens and seize them. This caused many Athenian farmers to abandon their farms and retreat behind Athens famous Long Walls. The Long Walls were fortified walls that connected Athens' main city to its ports at Piraeus and Phaleron. So despite the loss of farmland around Athens itself, this siege did basically nothing. Sparta was also only able to keep troops on the field for a few weeks at a time, as the hoplites were still needed to harvest their own fields and troops were always needed to keep the helots in line. The longest siege of the Ten Years War was only 40 days. Meanwhile Athens stayed in the Aegean Sea with their fleet, avoiding any open warfare with the Spartans who were unable to breach their walls anyway. The Athenians had great successes in their early naval battles, including the Battle of Naucaptus where 20 Athenian ships went up  against 77 Peloponnesian ships and emerged victorious. Of course, all of Athen's momentum would come to a screeching and screaming halt when th plague hit in 430 BCE. The Plague of Athens was an interesting facet of the war. While some Athenians believed that the Spartans were the cause of the plague, evidenced they said by the fact that the Spartans were unaffected by it, but Thucydides, author the the famous History of the Peloponnesian War was in the city when the plague hit. He even contracted it and survived his illness. Thucydides says that the plague came from Ethiopia as it appeared to have entered Athens along the Long Wall from the port of Piraeus. There's not much in the way of evidence regarding WHAT exactly the plague was, although Thucydides listed out a large number of symptoms that victims experienced including: Fever, Redness and inflammation in the eyes, Sore throats leading to bleeding and bad breath, Sneezing, Loss of voice, Coughing, Vomiting, Pustules and ulcers on the body, Extreme thirst, Insomnia, Diarrhea, Convulsions, and Gangrene. Modern epidemiologists and paleopathologists believe, based on extensive examination of all the available evidence that the plague was likely either smallpox or typhus, although it's unlikely that we'll ever know for certain. The plague had a massive impact on the course of the war. For one, it killed Pericles, the Athenian statesman and strategos of the Athenian military. It also killed over 30,000 people, made foreign mercenaries unwilling to aid Athens, no matter how much they were offered as they did not want to risk getting sick, the plague even halted any Spartan military action in Attica until it was finished as the Spartans also feared the disease. Even with the loss of Pericles Athens continued to have success on sea as well as on land through the efforts of their commanders Demosthenes and Cleon. They started to put cracks in the Spartan armies image of invincibility until the Spartans captured Amphipolis, a silver mine that supplied much of the Athenian war chest in 424 BCE. In 422 a great battle was fought at Amphipolis which saw both Cleon, and the Spartan general Brasidas killed. The loss of these military commanders would see Athens and Sparta sit down to try and negotiate peace.  The Peace of Nicias would be a failure from the very start. Despite it, nominally, declaring peace between Sparta and Athens, despite PoWs being exchanged and control over territories ceded back to those who originally owned them, the Peace of Nicias was something of a joke. Sparta and Athens entered something of a Cold War. They didn't fight against each other specifically, but Athens spent a LOT of time trying to stir up helot revolts and encourage Spartan allies to revolt against them in order to gain greater autonomy under Athenian democracy.  Something that is interesting to note, is that despite the single largest land battle of the Peloponnesian War taking place in 418 BCE, the Peace wasn't formally abandoned, and war declared again between Athens and Sparta until 214 BCE. The Battle of Mantinea was fought between Sparta and some of its Arcadian allies on one side, and the combined might of Argos, Athens, Mantinea and various Arcadian allies of Argos. The battle, which involved nearly 20,000 troops combined, ended with a Spartan victory and saw a reversal of previous trends. After the Spartan loss at the Battle of Pylos in 425 BCE many began to think of the Spartans as weak and cowardly, but Mantinea reversed that thinking very quickly. The Siege of Melos, the true subject of this episode, also took place during the Peace of Nicias. Athenian aggression against Melos began about 10 years before the Siege. Melos was a small island about 68 miles off the Eastern coast of Greece. Small islands, due to their reliance on navies, were generally allies of Athens who had uncontested control of the seas. Melos though, decided to remain neutral. They were ethnically Dorian, same as the Spartans (the Athenians were ethnically Ionian). In 425 Athens demanded that Melos pay them a 15 talents (about 390 kgs) of silver. Melos refused. They were determined to remain neutral (although there is pretty good evidence that they donated 20 minas (about 12.5 kgs) of silver to the Spartan war effort. In 216 BCE Athens once again went to Melos and demanded that Melos join the Delian League and pay tribute. Melos again refused. Thucydides wrote a dramatization of conversation between Athenian embassies and the leaders of Melos in his Histories (Book 5, Chapters 84–116). The Melian Dialogue is one of the earliest events I learned about during undergrad when I took a class on the History of Just War. I need to go off on a slight tangent here. When I took this class there was this one guy, whose name I never learned. He was jacked as hell and always showed up to class double fisting iced coffees from Starbucks. Now this class was built around a questionL “Is there such a thing as a Just War?”, but apparently this dude never read the syllabus because about 3 weeks into class he asks “When are we gonna get to the battles?” See, he thought it was History of Just War, just meaning only. He thought it was a military history class, not a class on moral philosophy seen through the context of war. I'm pretty sure he got an A though… Anyway, back to Melos. It's unlikely that the conversation Thucydides wrote out is how it played out in real life, though given the Athenian love of oration and speeches, he's probably not TOO far off the mark. I'm going to read you a part of the Melian Dialogue: Athenians. For ourselves, we shall not trouble you with specious pretences- either of how we have a right to our empire because we overthrew the Mede, or are now attacking you because of wrong that you have done us- and make a long speech which would not be believed; and in return we hope that you, instead of thinking to influence us by saying that you did not join the Lacedaemonians, although their colonists, or that you have done us no wrong, will aim at what is feasible, holding in view the real sentiments of us both; since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must. Melians. As we think, at any rate, it is expedient- we speak as we are obliged, since you enjoin us to let right alone and talk only of interest- that you should not destroy what is our common protection, the privilege of being allowed in danger to invoke what is fair and right, and even to profit by arguments not strictly valid if they can be got to pass current. And you are as much interested in this as any, as your fall would be a signal for the heaviest vengeance and an example for the world to meditate upon. Athenians. The end of our empire, if end it should, does not frighten us: a rival empire like Lacedaemon, even if Lacedaemon was our real antagonist, is not so terrible to the vanquished as subjects who by themselves attack and overpower their rulers. This, however, is a risk that we are content to take. We will now proceed to show you that we are come here in the interest of our empire, and that we shall say what we are now going to say, for the preservation of your country; as we would fain exercise that empire over you without trouble, and see you preserved for the good of us both. Melians. And how, pray, could it turn out as good for us to serve as for you to rule? Athenians. Because you would have the advantage of submitting before suffering the worst, and we should gain by not destroying you. Melians. So that you would not consent to our being neutral, friends instead of enemies, but allies of neither side. Athenians. No; for your hostility cannot so much hurt us as your friendship will be an argument to our subjects of our weakness, and your enmity of our power. Melians. Is that your subjects' idea of equity, to put those who have nothing to do with you in the same category with peoples that are most of them your own colonists, and some conquered rebels? Athenians. As far as right goes they think one has as much of it as the other, and that if any maintain their independence it is because they are strong, and that if we do not molest them it is because we are afraid; so that besides extending our empire we should gain in security by your subjection; the fact that you are islanders and weaker than others rendering it all the more important that you should not succeed in baffling the masters of the sea. See, Athens refused to allow Melos to remain neutral because they believed that, if they allowed this small, weak nation to live independent of their might that they would soon find themselves overrun with rebellion as all others would see Athens let Melos go free and see Athens as weak, as if they somehow feared fighting Melos. So, pragmatically, it would be better for them to kill all the Melians to maintain their image as strong than it would be for them to simply leave Melos be. Despite their claim to democracy, Athens was very much of the opinion that might made right. The strong take what they can and the weak suffer as they must. This was, more or less the beginning of Just War theory, as it was one of the first time that justice, fairness, and rightness was discusses in the context of war. Just War Theory, by the way, is generally made up of three elements. Jus ad bellum, do you have just reasons for going to war? Jus in bello, is your conduct during war just? And a more modern addition, jus post bellum, is your conduct after the war is over also just? Melos, ultimately, refused to surrender to Athens and, indeed, tried to fight against their armies and ultimately failed. The siege lasted from summer of 416 until the winter and ended with Melos surrendering. Athens, in a very Genghis Khan esque move decided to kill every adult man on Melos and sell all of the women and children into slavery. This form of genocide where one particular gender is targeted is common in old world genocides. Very often it is the men, those who could join opposing militaries who would be targeted for the slaughter although Shaka Zulu was infamous for killing all the women and folding the men into his armed forces during his conquests. The genocide of Melos wasn't an attempt to wipe out an ethnicity, Melians being Dorian just like the Spartans. It WAS, however, intended to destroy the people of Melos, and it succeeded. The Peloponnesian War would continue until 404 BCE and would end with a Spartan victory, partially through aid gained from the Achaemenid Dynasty from Persia and some from Alcibiades of Athens, but the war isn't the important part and so we will ignore the final 12 years of it. That's it for this week. No new reviews, so let's jump right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you  for sticking around until the end and, as always, Have a Day.    

Acts 16:1   Paul embarked on his second missionary journey from Antioch in Syria to Derbe and Lystra, travelling over land. Acts 16:6-8   As they travelled, God kept dissuading them from going to Asia Minor or Bithynia—places that were obvious choices for missionary work. Instead, they kept travelling. It took them 350 miles to get from Antioch in Pisidia to Troas. Acts 16:9-12   Sleeping on the west coast of the continent of Asia, Paul's dream convinced him they should cross the Aegean Sea into Macedonia. Acts 16:13-15   Lydia was a merchant of purple cloth from Thyatira. After she believed in Christ, she invited Paul, Silas, Timothy, and probably Luke. Acts 16:16-24   Paul cast the spirit of a python out of a fortune-telling slave girl, resulting in the city government beating him and Silas with rods and throwing them in jail. Acts 16:40   After Paul and Silas had caused a riot, suffered a public beating, and spent a night in jail, Lydia still received them back into her house. Lydia and the Philippians sent Paul money twice while he was in Thessalonica (Phil 4:15-16), when he was in Corinth (2 Cor 11:9), and when he was imprisoned in Rome (Phil 4:18). Because of these gifts, Paul could focus on evangelism, teaching, and writing his epistles instead of making tents. The post Lydia of Thyatira first appeared on Living Hope.

Turkey announced it was restricting exports on a wide range of products to Israel on Tuesday, in Ankara's first significant measure against Israel after six months of war. The decision comes after Turkish President Erdogan's party suffered a historic defeat in the municipal elections, a result which experts Sinan Ciddi and Steven Cook argued in Foreign Policy could provide a first glimpse into what a post-AKP Turkey might look like. Sinan Ciddi joins Thanos Davelis to look at why Erdogan is taking these measures against Israel now, and break down how it fits into the broader post-election narrative.Sinan Ciddi is a non-resident senior fellow at the Foundation for Defense of Democracies (FDD), where he contributes to FDD's Turkey Program and Center on Military and Political Power (CMPP). He is also an Associate Professor of Security Studies at the Command and Staff College-Marine Corps University and Georgetown University's School of Foreign Service.Read Sinan Ciddi and Steven Cook's latest in Foreign Policy here: Post-Erdogan Turkey Is Finally HereYou can read the articles we discuss on our podcast here:Turkey imposes export restrictions on Israel until Gaza ceasefireGreece accuses Turkey of ‘politicizing' environment, affirms commitment to safeguarding sovereign rightsTurkey challenges Greek plans for new marine park in Aegean Sea, citing sovereignty disputeEU Red Sea navy mission commander hopes for more ships to repel Houthi attacks

A small plastic boat bobs helpless in the Aegean Sea, overwhelmed and overloaded. A young father from Mogadishu must take the helm to save everyone on board -- but will he lose his family because of it? And a boy on a top-secret mission tries to win over the most elusive, electrifying student in his 7th-grade class. STORIES Hanad & Faysa A small plastic boat bobs helpless in the Aegean Sea, overwhelmed and overloaded. A young father from Mogadishu must take the helm to save everyone on board -- but will he lose his family because of it? Thank you, Hanad and Faysa, for sharing your story with us. Reported by Niki Kitsantonis. Produced by John Fecile and Niki Kitsantonis. Original score by Lauryn Newson. Hanad's translation was read by Said Shaiye. Additional recording by Daphne Tolis. Additional translation by Abdi Mohammed. Danger 9b Richard Hatch is overseas on a top-secret mission… to win over Jill, the most elusive, electrifying student in his 7th-grade class. He isn't suave or sophisticated, so he's gonna need help from The Beatles, the Russians, and even the CIA to pull it off. Thank you, Richard Hatch aka Danger 9b, for sharing your story with us! Rick is back in the US and is putting the finishing touches on a kid-friendly memoir about his travels abroad. Produced by Regina Bediako, original score by Dirk Schwarzhoff Artwork by Teo Ducot Season 15 - Episode 4

150: Kiki & Nikos live in Elafonisos, Greece Tune into to hear Kiki interview Nikos Mentis, Greek hotel owner about the Greek island of Elafonisos – Why is he exceptional? Nikos Mentis Today's Lexi:  Νησί - Nisi - Island In Today's Episode: Kiki shares a memorable 2023 summer trip to the Greek island of Elafonisos.  Why is this island known for the most pure, pristine, and clear waters in the world?  What else is Elafonisos famous for when visiting?  Calypso hotel owner Nikos Mentis of Elafonisos is serving up all sorts of tidbits about the island along with the history of his hotel.  Calypso is the ideal destination because it is within walking distance to the sea as well as the main village.  On this unique island you will discover cafes, restaurants, and coffee shops.  Today's Ola Kala Moment: The Perfect is Now Resources: Caypso Hotel Elafonisos A tiny island south of Peloponnese, Elafonissos in Greece is a place for total relaxation. It is mostly famous for its Carribean beaches with the golden sand and the exotic waters. Simos and Panagia are the main and most fantastic beaches on the island. In the evenings, visitors head to the main town for a nice dinner and lounge drink. Holidays in Elafonissos can be combined with Kythira or other lovely destinations of southern Peloponnese, like Monemvasia and Gythio. The island of Elafonissos is one of the Greek islands of the Aegean Sea and it belongs to the region Peloponnese. The highlight of Elafonissos island is the exotic beaches with golden sand and pure water. The most famous is Simos beach, on the southern side, very popular for camping too. Other nice beaches include Sarakiniko and Panagia, while many other coves are found around the island. The only village of Elafonissos concentrates on all activities and things to do. After a long day on the beach during their Elafonissos holidays, visitors head to the village for a stroll along the beach promenade and a tasty meal in the taverns. Credits: Music: Spiro Dussias Vocals: Zabrina Hay Graphic Designer: Susan Jackson O'Leary  

Deacon Harrison Garlick and Adam Minihan answer the question, "Who is Homer?"We announce a year with Homer! Who is Homer? Was he a real person? Did he write the Iliad and the Odyssey?1. Who was Homer?The city of Troy is said to have fallen in 1184 B.C.[1] Such a date would place it just prior to ancient Israel's foray into a monarchy under King Saul and the subsequent zenith of the reign of King David at 1000 B.C. Troy was a well-fortified Greek city-state[2] or polis situated on the west coast of ancient Asia Minor—now predominantly modern-day Turkey—across the Aegean Sea from Greece. It was a city of tremendous wealth and culture. The fall of Troy was already part of the ancient history of Greece during the classical era (400-300s BC). Classical Greek historians generally set the fall of Troy from 1334 to 1150 B.C.[3] The classical historian Herodotus (c. 484-425 BC), who set the date for the fall of Troy at 1250 B.C., opined that Homer lived “four hundred years before my own time, at the most;”[4] thus, he placed Homer at around 850 BC—several hundred years after the Trojan war. Modern scholarship tends to date Homer in the late 700s B.C.[5]Very little is known about Homer the person, except that he was Greek, most likely born in Asia Minor, and was a bard of great mastery, i.e., an oral poet who would compose and perform verses, especially on the histories and great deeds of his people.[6] Various traditions also present him as a slave and as blind.[7] One thinks of the wonderful painting entitled Homer and his Guide by the French painter William Bouguereau (AD 1825—1905).2. Did Homer write the Iliad?The Iliad, Homer's poem about the fall of Troy, did not originate as a written epic. It originally consisted of oral poems or rhapsodies memorized and performed by Greek bards in the centuries between the fall of Troy and Homer. Consequently, we should see Homer as an inheritor of a centuries old tradition of oral stories about the Trojan War.[8] The brilliance of Homer was his capacity to compose a written epic out of a myriad of oral traditions spanning several centuries. He most likely wrote the Iliad (or dictated it to a scribe) around 750 B.C.[9] with his sequel, the Odyssey, at 725 B.C.The Iliad, as we know it today, “consists in the Original Greek of 15,693 lines of hexameter verse.”[10] Copies of it existed on papyrus scrolls, and it is arguable that the demarcation of the now twenty-four “books” of the Iliad correspond with the original number of scrolls utilized to record the entire epic.[11] One notable remnant of the oral tradition in the written verse is the use of “ornamental epithets.”[12] Epithets are short descriptive phrases of characters that are found throughout the Iliad, e.g., “lord of war,” “man-killing Hector,” “white armed Hera,” “lord of the war cry,” etc. These phrases provided the bard a certain lattice...

"Paul wrote that he poured out his life as an offering for the sake of Christ, leading him to find great joy, great contentment in serving Christ." – Pastor Jeff CranstonToday Pastor Jeff and Tiffany dive into Philippians – The New Testament letter written by the Apostle Paul to the church at Philippi, perhaps one of the most popular books in the New Testament. They highlight the letter's central theme of joy, even in the midst of Paul's imprisonment. We can find encouragement in Paul's testimony and his ability, through Christ, to find contentment, strength, hope, and faith in God's sovereignty, regardless of his circumstances.[00:01 - 08:00] An Introduction and Background on PhilippiansPastor Jeff shares a story from Leo Buscaglia – A Parallel to Paul's MessageAuthored by the Apostle Paul during his imprisonment.Paul's intent is to hold on to theological truths despite challenging circumstances.Paul ministered in Philippi during his second missionary journey.Philippi is located in Greece, near the Aegean Sea.Written around 61 or 62 AD during Paul's imprisonment in Rome.Paul's letter to the Philippians was written out of deep appreciation and affection.[08:01 - 18:18] The Key Theological Themes in PhilippiansFinding joy in adversity: It's important to have joy and thankfulness in difficult circumstances, as exemplified by Paul.Be content and rest in God's sovereignty, regardless of life's challenges.Paul was in prison a lot! Yet he persevered in the faith and even saw prison as a part of God's plan to spread the Gospel. [18:19 - 24:14] Breaking Down Philippians 2:5-11This hymn is believed to be one of the earliest in the church, and its verses encapsulate profound theological concepts.No task is too small for Jesus, no obedience is too difficult for God, and no reward is as sweet as that given by God.Jesus is the supreme example Quotes:"The central theme is joy... Paul wrote the letter to the Philippian believers while chained to a guard in prison." – Pastor Jeff Cranston"Paul wrote that he poured out his life as an offering for the sake of Christ, leading him to find great joy, great contentment in serving Christ." – Pastor Jeff Cranston"Jesus started from the very highest place, Heaven, and journeyed to the very lowest place here on earth in a stable in Bethlehem." – Pastor Jeff CranstonResources MentionedBook: Abject Joy: Paul, Prison, and the Art of Making Do by Ryan S. SchellenbergJoin the ConversationWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.org.Visit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!