Podcasts about turks

Tamara recently took a travel agent FAM trip to Turks and Caicos and spent two nights at The Palms and two nights at The Shore Club. She also visited many other properties and today she shares her insights into each to help you decide where to stay in Turks and Caicos. Episode Highlights Turks and Caicos is known for its beautiful beaches and not for all-inclusives or as a party island Most of the hotels have great accommodations for families with 1, 2, 3-bedroom accommodations and up (including villa rentals) When arriving, be prepared for a long wait at passport control/immigration. Expect about an hour and longer on the weekends. When departing, leave 2-3 hours to get checked in and wait in the security line. There isn't a lot of room in the gate area but there is an area upstairs that has more space. To save time at the airport, you can pay for Fast Track access starting at $75 per person, each way. Private transfers from the airport are about $150 each way, but cabs can be $30+ per person for shared taxis. Taxis throughout the island are priced per person and are pricey. It is about a 15-20 minute drive from the PLS (Providenciales) to most of the hotels The Palms is on Grace Bay Beach (the most famous beach on the island). It is a luxury hotel with a lush, garden-like setting right on the beach. The style and decor is similar to Sandy Lane in Barbados, a colonial or plantation style. Tamara stayed in a one-bedroom suite oceanfront, which was huge with a full kitchen, living room, laundry, dining room, large balcony, bedroom with tons of closet space, and one and one-half bathrooms. They recently did a renovation at The Palms of rooms but also of the pool area and added a new pool/beach restaurant and pool bar (including a swim-up bar). The restaurants at The Palms were very good. Parallel 23 is fine dining and Sisi is modern Mexican. The Palms also has one of the best spas in the Caribbean The high season is during Festive (winter holidays) and President's Day weekend. The low season would be July-September Pricing in the Caribbean is quite high. The Shore Club is across the island on Long Bay Beach. There is a beach-to-beach package so that you can split your week vacation between the two properties. Long Bay Beach is breezy and very popular for kite surfing. The beach itself is narrow but long and The Shore Club has plenty of space to spread out. The water here is very calm and you can walk out very far, especially at low tide. Shore Club is also a luxury hotel and it has a sophisticated feel. There are villas and multi-bedroom accommodations that would be amazing for a girls' trip or multi-generational vacation. The one-bedroom oceanfront suite is huge and great for families with teens because there is a study that has a pull-out couch, full bathroom, and closets and a door that closes off from the rest of the space. There is another pull out couch in the living room. There is a sushi restaurant and a comfort food restaurant, plus pool bars and restaurants. There is a shuttle between the properties and also the four-star Sands property and guests have signing privileges for all the restaurants. The Alexandra Resort is a four-star, all-inclusive on Grace Bay next to The Palms with multi-bedroom suites and restaurants The Wymara Resort has a South Beach, sexy vibe that would be great for couples and honeymooners but the rooms are a bit smaller The Ritz-Carlton is a high-rise hotel with a smaller beach. The second tower is for Ritz-Carlton Residences and you can't use or earn points for the Residences. They are building an Andaz and St. Regis on Turks and Caicos now too. The H20 Resort on Long Bay Beach is a small boutique hotel that is good for people that are independent travelers and enjoy watersports as they have a kite surfing school and tons of rentals. Tamara is going back to Turks and Caicos in the fall for a Family Travel Association conference at Beaches Turks and Caicos (stay tuned!!) On Thursday nights there is a fish fry with food trucks, music, and artisans/souvenir vendors. The Junkanoo band performs and it is such a lot of fun. You can island hop by ferry or plane (but there is a separate terminal for domestic flights) You can also go scuba diving, snorkeling, charter a boat for fishing or island hopping, or boat out to the tiki bar off Long Bay Beach.

He was born in Thessalonica and, though baptised a Christian, he accepted Islam as a young man, eventually becoming a Sufi (one of a mystical sect among the Muslims). But in time he began to repent, and concluded that martyrdom was the only way for him to cleanse himself from the stain of his denial of Christ. Having repented, he presented himself to the Turks dressed as a Christian. He was thrown into prison and tortured, but in response to every enticement, threat or torment, he would only say 'I was born a Christian, and as a Christian I shall die.' Finally he was sentenced to death, which Alexander joyfully accepted as a sign of God's forgiveness. He was slain by the sword in Smyrna in 1794.

Diamond dreamed that Elvis gifted us Turks and Caicos trips, but Danielle ruined it for everyone! See omnystudio.com/listener for privacy information.

SPONSORS HERE: 1) American Financing: Go to https://www.AmericanFinancing.net/Dorey or call 888-991-9788 today! PATREON: https://www.patreon.com/JulianDorey (***TIMESTAMPS in Description Below) ~ Martin Dugard is the New York Times #1 bestselling author of the Taking series, now available at all book retailers. In addition, Martin is co-author of the mega-million selling Killing series: Killing Lincoln, Killing Kennedy, Killing Jesus, Killing Patton, Killing Reagan, Killing England, Killing the Rising Sun, Killing the SS, Killing Crazy Horse, and Killing the Mob. MARTIN'S LINKS: BUY MARTIN'S NEWEST BOOK (MIDWAY): https://shorturl.at/RWsyZ BUY MARTIN'S OTHER BOOKS: https://shorturl.at/qjA0r X: https://x.com/martinjdugard Instagram: https://www.instagram.com/authormartindugard/ FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 00:00 - Martin's Lowkey Profile & Most Famous American Historian 10:49 - Rewriting History Today (Issues & Setting Record Straight) 17:38 - Who was Winston Churchill, WW1 Story of Churchill & Turks 29:39 - Writing About British Explorers (Story of Getting Arrested) 41:36 - Churchill Recognizing Hitler's Rise, Charles Lindburg 51:23 - Hitler & Germany's Way More Advanced Technology 01:01:21 - Mistrial About Not Going to War, Writing About “Killing the SS” 01:11:27 - Mossad, Devil's Chessboard Book 01:19:30 - Churchill's Visited Germany w/ Spies 01:38:40 - Change from Isolation to Joining War (Impossible) 01:46:04 - Hitler's Massive Mistakes that Lead to Fall 01:57:31 - Martin's Newest Book Focused on Churchill 02:17:01 - Greatest Story Tellers, Hunter S. Thompson 02:24:51 - Next Stage of Writing, Getting Connected to Bill O'Reilly 02:36:10 - Writing Book “Killing Lincoln,” “Kill Jesus”, & “Killing JFK” 02:48:03 - Historical Take on Geopolitics Today CREDITS: - Host, Editor & Producer: Julian Dorey - In-Studio Producer: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ Julian Dorey Podcast Episode 303 - Martin Dugard Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices

Esta semana me salgo un poco del guion habitual. Aunque hablamos de interiores, hoy comparto una experiencia real que me dejó reflexionando profundamente sobre el papel de los proveedores, los fabricantes y el verdadero compromiso con el proyecto. Soy Miriam Prada, interiorista, y en este episodio te cuento una situación reciente (y otra de hace años) que me hicieron preguntarme: ¿De verdad a todos nos importa el proyecto… o solo cerrar el pedido? Hablamos de materiales, errores repetidos, mármoles imposibles, decisiones comerciales, limpieza imposible y, sobre todo, de ética profesional. Una charla sincera, como la tendría con un colega, un cliente o incluso un amigo. Si trabajas en el mundo del interiorismo, arquitectura, construcción o simplemente te apasiona el diseño… este episodio te va a resonar. Gracias por darle al play. Miriam Prada Un poco sobre mí... Soy Ingeniera de la Edificación y diseñadora de interiores, me he especializado en proyectos de alta gama. Con 15 años de experiencia en la industria del diseño, he tenido el privilegio de colaborar con una amplia gama de clientes, incluyendo promotores, constructores, agentes de la propiedad inmobiliaria, empresarios y clientes privados. He completado con éxito más de 25 proyectos en siete países diferentes (España, Reino Unido, Bahréin, India, Bahamas, Turks and Caicos, y Suiza) y he tenido el placer de trabajar con clientes de 11 nacionalidades. Mi proyecto de más valía hasta la fecha supera los 50 millones de libras, y uno de mis logros más destacados fue el diseño de una promoción de 16 apartamentos, donde el ático se posicionó con un récord histórico como el piso de un dormitorio mejor pagado por metro cuadrado en la historia de Westminster, Londres. Actualmente vivo en Londres y continúo trabajando en múltiples proyectos locales e internacionales. Aprovechando las capacidades del mundo digital, he producido y lanzado este podcast, "Atelier Prada", donde, de manera distendida y coloquial, abordo diferentes temas del mundo del interior con el objetivo de compartir parte del conocimiento que he adquirido durante estos años cada semana.  Para obtener más inspiración en diseño de interiores   www.miriamprada.com https://miriamprada.com/podcasts/ https://www.youtube.com/@miriamprada https://www.instagram.com/miriamprada_interior https://www.tiktok.com/@miriamprada_interior    #InteriorismoConsciente #DiseñoResponsable #MiriamPrada #MaterialesDeConstrucción #ErroresDeProyecto #PodcastDeInteriorismo #ArquitecturaReal #DetrásDelDiseño #ProveedoresInteriores #EticaProfesional #ProyectosConAlma

Youtuber, statistician, and cartographer Any Austin joins the panel to determine whether open world games should have minimaps, how to become a Sega Man, and the relationship between the Chicago Cubs and the Chicago Bears. Hosted by Alex Jaffe, with Frank Cifaldi, Ash Parrish, Brandon Sheffield, and Any Austin. Edited by Esper Quinn, original music by Kurt Feldman. SHOW NOTES: Atari Jaguar Kasumi Ninja Cosmic Carnage Sega 32X Kanye West Pope Leo XIV The Game of Life Def Jam: Rapstar David Cage Indigo Prophecy Star Wars Satoru Iwata Trainspotting (1996) r/Trains Ikaruga 1: Brian David Gilbert asks, which video game do you wish you could scrub from the memories of everyone in the world except for you? (08:08) Yesterday (2019) Grand Theft Auto series Hot Tub Time Machine (2010) Google The Beatles Seaman Dizzy series Fortnite Songs of Innocence Tim Sweeney Epic Games v. Apple The Walt Disney Company Boba Fett Firefall Mark Kern World of Warcraft 2: What's the platonic ideal in open world games for you? (14:25) The Witcher 3: Wild Hunt Clair Obscur: Expedition 33 Starfield Assassins Creed: Shadows Ryū ga Gotoku / Like a Dragon / Yakuza universe Shenmue series Shogi 3: What's something you've seen in a video game that you've appreciated the developers putting much more work into than was even a little bit necessary? (20:07) Final Fantasy XV Final Fantasy XIII Gargoyle's Quest Demon's Crest Super Ghouls 'N Ghosts Half-Life series Forspoken NiGHTS into Dreams… Chao Garden Sonic Adventure series Doom: the Dark Ages Metroid Prime Starfield Mass Effect series Pokemon series 4: If you were isekai'd into a generic fantasy setting, what would your job be? (27:15) Isekai Dragon Quest series That Time I Got Reincarnated as a Slime My Next Life as a Villainess: All Routes Lead to Doom! Frieren 5: Psinux asks, how does a Sega kid become a Sega man? (33:23) Sega Sonic & Knuckles Sonic the Hedgehog: Triple Trouble The Conduit High Voltage Software Eric Nofsinger Mortal Kombat Game Boy Game Gear Genesis Nomad Sega Pico Sega Saturn 6: What's the best mountain in a video game? (37:37) No Man's Sky King of All Cosmos Throat of the World Skyrim Mount Gulg Dragonroost Island Mount Fuji Mount Everest Microsoft Flight Simulator series D2 Blue Prince Death Mountain The Legend of Zelda: Ocarina of Time Mt. Nibel Final Fantasy VII Mount Kilimanjaro Space Mountain Denali Mount Tamalpais Celeste Mount Celeste Mount Rushmore Fatal Fury series Sam & Max: Hit the Road Giant Bomb Wiki Mount Rushmore Games 7: What is the BBC's Planet Earth of video games? (43:30) Planet Earth The Making of Karateka Karateka Jordan Mechner Balatro Endless Ocean Journey Flower Everything Endless Ocean: Blue World Wisdom Tree Super Mario Bros. 2 Noah's Ark ActRaiser Yuzo Koshiro Prince of Egypt (1998) The Emperor's New Groove (2000) Moses: Prince of Egypt Zelda CD-i Games LIGHTNING ROUND: The Price is Sprite (49:20) Credit Report (01:01:20) Recommendations and Outro (01:02:10): Brandon: If you're looking to make friends, try joining a forum (forums.insertcredit.com or otherwise) Frank: Spiritual Warfare Ash: The Righteous Gemstones Austin: Shout out to air traffic controllers, Turks and Caicos Islands, forums, Any Austin on youtube This week's Insert Credit Show is brought to you by patrons like you. Thank you. Subscribe: RSS, YouTube, Apple Podcasts, Spotify, and more!

Youtuber, statistician, and cartographer Any Austin joins the panel to determine whether open world games should have minimaps, how to become a Sega Man, and the relationship between the Chicago Cubs and the Chicago Bears. Hosted by Alex Jaffe, with Frank Cifaldi, Ash Parrish, Brandon Sheffield, and Any Austin. Edited by Esper Quinn, original music by Kurt Feldman. SHOW NOTES: Atari Jaguar Kasumi Ninja Cosmic Carnage Sega 32X Kanye West Pope Leo XIV The Game of Life Def Jam: Rapstar David Cage Indigo Prophecy Star Wars Satoru Iwata Trainspotting (1996) r/Trains Ikaruga 1: Brian David Gilbert asks, which video game do you wish you could scrub from the memories of everyone in the world except for you? (08:08) Yesterday (2019) Grand Theft Auto series Hot Tub Time Machine (2010) Google The Beatles Seaman Dizzy series Fortnite Songs of Innocence Tim Sweeney Epic Games v. Apple The Walt Disney Company Boba Fett Firefall Mark Kern World of Warcraft 2: What's the platonic ideal in open world games for you? (14:25) The Witcher 3: Wild Hunt Clair Obscur: Expedition 33 Starfield Assassins Creed: Shadows Ryū ga Gotoku / Like a Dragon / Yakuza universe Shenmue series Shogi 3: What's something you've seen in a video game that you've appreciated the developers putting much more work into than was even a little bit necessary? (20:07) Final Fantasy XV Final Fantasy XIII Gargoyle's Quest Demon's Crest Super Ghouls 'N Ghosts Half-Life series Forspoken NiGHTS into Dreams… Chao Garden Sonic Adventure series Doom: the Dark Ages Metroid Prime Starfield Mass Effect series Pokemon series 4: If you were isekai'd into a generic fantasy setting, what would your job be? (27:15) Isekai Dragon Quest series That Time I Got Reincarnated as a Slime My Next Life as a Villainess: All Routes Lead to Doom! Frieren 5: Psinux asks, how does a Sega kid become a Sega man? (33:23) Sega Sonic & Knuckles Sonic the Hedgehog: Triple Trouble The Conduit High Voltage Software Eric Nofsinger Mortal Kombat Game Boy Game Gear Genesis Nomad Sega Pico Sega Saturn 6: What's the best mountain in a video game? (37:37) No Man's Sky King of All Cosmos Throat of the World Skyrim Mount Gulg Dragonroost Island Mount Fuji Mount Everest Microsoft Flight Simulator series D2 Blue Prince Death Mountain The Legend of Zelda: Ocarina of Time Mt. Nibel Final Fantasy VII Mount Kilimanjaro Space Mountain Denali Mount Tamalpais Celeste Mount Celeste Mount Rushmore Fatal Fury series Sam & Max: Hit the Road Giant Bomb Wiki Mount Rushmore Games 7: What is the BBC's Planet Earth of video games? (43:30) Planet Earth The Making of Karateka Karateka Jordan Mechner Balatro Endless Ocean Journey Flower Everything Endless Ocean: Blue World Wisdom Tree Super Mario Bros. 2 Noah's Ark ActRaiser Yuzo Koshiro Prince of Egypt (1998) The Emperor's New Groove (2000) Moses: Prince of Egypt Zelda CD-i Games LIGHTNING ROUND: The Price is Sprite (49:20) Credit Report (01:01:20) Recommendations and Outro (01:02:10): Brandon: If you're looking to make friends, try joining a forum (forums.insertcredit.com or otherwise) Frank: Spiritual Warfare Ash: The Righteous Gemstones Austin: Shout out to air traffic controllers, Turks and Caicos Islands, forums, Any Austin on youtube This week's Insert Credit Show is brought to you by patrons like you. Thank you. Subscribe: RSS, YouTube, Apple Podcasts, Spotify, and more!

A Sermon for the Third Sunday after Easter St. John 16:16-22 by William Klock On Easter morning we heard St. John's account of the empty tomb.  How Mary Magdalene had come running to the house where he and Peter and the others were hiding.  How she sobbed out that someone had taken Jesus' body.  How he and Peter ran to the tomb as dawn was breaking and how they found it empty, with the linen graveclothes lying there neatly.  And we heard John say that “he believed”.  Somehow…inexplicably…Jesus had risen from the dead.  John believed in the resurrection of the dead.  They all did.  It was their hope.  But it wasn't supposed to happen like this.  Maybe it was fear, maybe it was confusion, maybe he just wanted to be more certain, but he didn't say anything.  They went back to the house where the other disciples were.  They went back into hiding.  Doors locked, windows shuttered, no lights, no fire.  When things blew over, they could sneak out of Jerusalem, slink back to Galilee.  Maybe they could go back to their old lives and everyone would forget that they'd been followers of Jesus. But then the next week we read from John's first epistle.  We read those words: Everything that is fathered by God conquers the world.  This is the victory that conquers the world: our faith!  That doesn't sound like the same John afraid to even tell his friends that he believed Jesus had been raised from death.  And last week we read from Peter's first epistle and he exhorted us to bear patiently with suffering.  Peter went from hiding behind locked doors on Easter to boldly preaching the risen Jesus in the temple court just fifty days later.  He would eventually find himself proclaiming that gospel in Rome itself, where he would be martyred for that holy boldness.  What happened? Brothers and Sisters, hope happened.  Jesus, the risen Messiah, appeared to them in that locked room.  They saw him, resurrected and renewed and yet still the same Jesus with the scars of the cross in his hands and feet.  They saw Jesus risen from the dead.  Not a ghost, not a spirt, but Jesus bodily raised.  It wasn't supposed to happen that way.  It was supposed to be everybody all at once, not just one person even if he was the Messiah.  But there he was, proving the old doctrine of the Pharisees and the Prophets and their fathers true—just not the way they expected.  But even that's not so much what motivated them to leave their hiding places and to proclaim the risen Jesus to the world.  It's what Jesus' resurrection meant.  Because Jesus' resurrection was more than just an astounding miracle.  Jesus' resurrection was the proof that God's new world had been born, that new creation had begun, that the promises he made through the prophets and the hopes of God's people were being fulfilled.  Jesus' resurrection meant that the hopes of God's people were finally becoming reality.  Jesus had kindled God's light in the midst of the darkness and they knew the darkness would never overcome it.  But as they worked this out, they also realised that while Jesus had inaugurated this new creation, it would be they—Peter, John, Mary, the others, you and I—who would carry and announce God's new creation to the world.  Again, this hope, made real, made manifest in the resurrection of Jesus, is what sent the disciples out, not just to announce that God had performed a miracle in raising Jesus, but to announce the God's new creation had been born and that Jesus is its king—and if that proclamation cost them everything, even if it got them killed—they knew that God would raise them and that he would vindicate them, just as he had Jesus. Nothing else changed.  They were hiding in that locked and darkened house because—usually—when the authorities crucified a rebel or a revolutionary, they would also round up and crucify his followers.  As it turned out, it doesn't seem that anyone was seriously interested in doing that to Jesus' disciples.  But they didn't know that.  The real danger came when they went out and began proclaiming the good news about Jesus—as they challenged the false gods and the pretend kings of the darkness with the light of the Lord Jesus, as they confronted this fallen world and its systems with God's new creation.  That's when they were mocked, beaten, arrested, and martyred. Think of Paul.  He was one of the one's breathing threats against Jesus' disciples.  He was there looking on while Stephen was stoned, holding coats so people could better throw stones at him.  And then as Paul was on his way to round up Christians to bring them before the Jewish authorities, he was met by the risen Jesus.  And, again, it wasn't just an amazing miracle that inspired Paul to take up his own cross and to follow Jesus—to follow Jesus and to be beaten, stoned, imprisoned, and eventually murdered for the sake of the gospel.  It was hope.  It was what the resurrection of Jesus meant.  Jesus, risen from the dead, was proof of God's faithfulness and proof that his promises of forgiveness and new life and new creation and of humanity and creation set to rights—everything the Jews (and Paul!) had hoped and longed for—it was proof that it was all true and that it was coming true in Jesus.  The light has come into the darkness and the darkness has not and never will overcome it.  It was proof that if we are in Jesus the Messiah, we have a share in God's new creation and that no amount of suffering and not even death can take that away.  People aren't going to risk their lives to report a miracle.  What drove Peter, John, Paul—and all our brothers and sisters since—what drove them to risk everything to proclaim the good news was the knowledge, the assurance, the hope that through that proclamation God's promised new creation would overcome the darkness, the sadness, the tears—that it would make all the sad things of this broken world come untrue—for them and eventually for everyone who believes.  The kingdom would spread and grow until heaven and earth, God and humanity are at one again. All of this is what Jesus is getting at in our Gospel today from John 16.  It's from the middle of the long teaching that Jesus gave to his disciples when they were in the Garden of Gethsemane, after they ate that last Passover meal with Jesus.  Over and over Jesus exhorts them saying things like, Don't let your hearts be troubled…trust God and trust me, too.  And: I chose you, and I appointed you to go and bear fruit that will last…If the world hates you, know that it hated me before it hated you.  If you were from the world, the world would be fond of its own.  But the world hates you because you're not from the world.  No, I chose you out of the world.  And at the beginning of Chapter 16 he says to them: I've said these things to you to stop you from being tripped up.  They will put you out of the synagogues.  In fact, the time is coming when anyone who kills you will suppose that they are in that way offering worship to God…I have told you these things so that when their time comes, you will remember that I told you about them.   I expect the disciples were remembering that part of what Jesus said very well when they were hiding.  “Jesus said they'd come to kill us,” they whispered in the dark.  What they didn't remember—or at least what they didn't understand were the words we read today.  In verse 16 Jesus says: “Not long from now, you won't see me anymore.  Then again, not long after that, you will see me.”   They expected—like pretty much everyone else—that the Messiah would bring some kind of revolt or revolution.  He would overthrow the pagans and take the throne of Israel and, ruling over Israel, he would restore God's people to their rightful place and status in the world.  So it's no wonder that when they heard this, they started murmuring amongst themselves.  John goes on: “What's he talking about?” some of his disciples asked each other.  “What's this business about ‘not long from now, you won't see me, and again not long after that you will see me'?  And what's this about ‘going to the Father'?”   Maybe Jesus was going to finally do what the Messiah was supposed to do.  Maybe he was going to go gather his army and come back to battle the Romans.  John writes: They kept on saying it.  “What is this ‘not long'?”  “What's it all about?”  “We don't know what he means!”  Jesus was doing that thing again where he would say cryptic things or tell a confusing story.  It got their interest and then he could fill them in.  Jesus knew that they wanted to ask him, John says. “You're discussing with each other what I meant, aren't you?” he said.  “You want to know what I meant by saying, ‘Not long from now, you won't see me; and then again, not long after that you will see me.'  That's it, isn't it?  Well, I'm going to tell you the solemn truth.”   I can see them all stopping the whispers and leaning forward.  “Yes, Teacher.  Tell us what you mean!”  So Jesus goes on in the silence:  “You will weep and wail, but the world will celebrate.  You will be overcome with sorrow, but your sorrow will turn into joy.”  I can picture the confused looks coming back to their faces.  The Messiah was supposed to make everything all better.  He was supposed to set everything to rights and to wipe away all the tears.  The Messiah was supposed to bring an end to weeping and wailing!  So Jesus gives them an illustration they could understand: “When a woman is giving birth she is in anguish, because her moment has come.  But when the child is born, she no longer remembers the suffering, because of the joy that a human being has been born into the world.”  And then he adds in verse 22: In the same way, you have sorrow now.  But I shall see you again, and your hearts will celebrate, and nobody will take your joy from you.”   Even with the childbirth illustration, it was still pretty cryptic.  Even with what follows—which we'll come to in our Gospel for Rogation Sunday in two more weeks—even with that, the disciples really didn't understand—yet.  It was all there in the Prophets and it was all there in the things Jesus had been teaching.  The son of man must suffer many things, and be rejected by the elders, and the chief priests, and the legal experts.  He must be killed and raised up on the third day,” Jesus had said at one point.  It doesn't get much clearer than that.  And yet the events of that first Good Friday and Easter Day came as a complete surprise to them.  But then when they met the risen Jesus it all started to come back to them and it started to fall into place.  The wheels started turning.  Mental light bulbs started turning on.  The one thing left that they needed was the Holy Spirit—but I don't want to get ahead of the story.  We're still in that fifty days between Easter and Pentecost. And I think those fifty days must have been some of the most exciting days in the history of the world.  The disciples sat with Jesus—risen and glorified, the first bit of God's new creation real and tangible and true right there with them—and he taught them.  He went back over the scriptures—no doubt saying things he'd said a hundred times before—but now, in light of the resurrection, it all started to make sense.  And I can imagine their excitement growing between being there with Jesus in all his resurrected glory and as they connected the scriptural dots and as they saw how the story they had grown up with, the story they lived every year at Passover, the story that defined who they were, the story they knew so, so, so well began to unfold in a new way.  They'd always known it was a great story about the mighty and saving deeds of the Lord, but over those forty days in the presence of Jesus and hearing him teach and explain the story turned into something more glorious than they ever could have imagined.  The God they'd known became so much bigger and more glorious than they ever thought he could be.  And then it was time for Jesus to ascend and he had to tell them, “Wait.”  They were ready and eager and excited to go out into Jerusalem and Judea to start telling everyone the story—the story everyone knew, but now seen in a new and glorious light through the lens of Jesus' resurrection—and about this new hope they knew.  God's new creation had finally come and they'd spent the last forty days living in his presence.  But Jesus said, “Wait.  Your excitement about what God has done is only part of what you need.  Wait.  Just a little bit—ten more days—so I can send God's Spirit.  Couple this good news with the power of the Spirit and not even the gates of hell will stop you!” And, Lord knows, the gates of hell have tried, but the gates of hell had already done their worst at the cross, and Jesus rose victorious.  And that's how and that's why those first disciples took up their crosses and followed Jesus.  Peter was crucified at Rome, Andrew was crucified in Greece, Thomas was speared by soldiers in India, Philip was martyred at Carthage, Matthew was martyred in Ethiopia, Bartholomew in Armenia, James was stoned to death in Jerusalem, Simon was martyred in Persia, and Matthias in Syria.  Only John survived, after being exiled to Patmos.  You see, in the risen Jesus they saw the proof that sin and death have been decisively defeated, that the false gods and kings of the old evil age have been exposed, and most of all they saw that God's promised and long-hoped for new creation has been born.  The resurrection gave them hope and that hope sent them out to proclaim the good news even though it meant following in the suffering of Jesus.  And their stories have been the stories of countless Christians through the ages—of the Christians who died in the Roman persecutions, who died at the hands of the Sassanids, the Goths, the Vikings, the Caliphs, the Turks, the Kahns, the French revolutionaries, the Communists, the Islamists.  It's been the stories of countless missionaries who marched into hostile territory for the sake of the gospel, knowing they very well might die for it, but also knowing that the way of the cross is the path into God's new creation. Brothers and Sisters, too often these days we've lost sight of this.  Maybe it's the prosperity gospel, maybe it's that we haven't known any meaningful persecution for so long, but we Christians in the modern west seem to have forgotten this.  There's no room for suffering and the way of the cross in our theology.  We gloss over what look like “failures” in church history.  I was listening to a sermon this past week.  The preacher was telling the story of a missionary named Peter Milne.  Milne was a Scottish minister and part of a group that called themselves “one-way” missionaries.  When they shipped out to far off lands to proclaim the gospel, they packed their worldly goods in a coffin.  It was symbolic.  They were going out as missionaries with no expectation of ever returning home.  They would die—one way or another—in the land they went to evangelise.  Peter Milne went to the New Hebrides in the South Pacific.  It was a land of head-hunting cannibals.  Milne wasn't the first to go.  Others had gone before and were killed by the natives.  Milne was the first to go and to survive and to have a thriving gospel ministry.  When he died fifty-some years later in 1924, he was buried in his coffin with the epitaph: “When he came, there was no light.  When he left, there was no darkness.”  When he'd arrived there wasn't a single Christian on the island.  When he died, there wasn't a single person who wasn't a Christian. But here's the thing—and the preacher I was listening to completely missed it: Following Jesus means first taking up a cross.  It's not about the glory of “successful” ministry.  It's about dying to self, and living for the hope of God's glory and the spread of his kingdom.  The preacher I listened to said nothing of the others who had gone before Milne to the New Hebrides and been martyred.  They don't fit in with our prosperity and business model theology.  We admire their willingness to give their lives for the sake of the gospel, but they sort of get chalked up as failures.  But to do that is to miss what it means to follow Jesus, to know the pangs of childbirth, but to also experience the joy that makes the pain and the sorrow pale in comparison. As Tertullian said, the blood of the martyrs is the seed of the church, but so are all the other good-faith “failures”.  There was a week when we were church-planting in Portland that I found myself all alone.  Veronica's mom was sick and she and Alexandra had travelled up to Kelowna.  The other family that was helping us to get things off the ground had to be away that weekend.  It was just me.  But The Oregonian newspaper had just run a story on us.  I'd had several contacts that week.  The show had to go on.  We were meeting at a Lutheran Church on Sunday evenings, so I asked the pastor there if one of their organists could come and play that evening.  She came and she and I sat there waiting.  And 7pm came and went.  And 7:05, and 7:15 and we knew no one was coming.  I was discouraged and it was obvious.  She and I said Evening Prayer together and then she told me her story.  She and her husband, a pastor, had been Lutheran church planters in Jamaica for almost ten years.  They had a very small group that had asked them to come to help them plant a church and for ten years they tried and nothing ever happened.  When they finally decided to quit there were no more people than when they started.  She said that she and her husband found the whole thing utterly discouraging.  They had made significant sacrifices to be there and nothing had happened.  It was tempting to be angry with God.  They returned home thinking they were failures and wondering why.  They'd been faithful in proclaiming Jesus.  They'd spent hours every week in prayer with that little group of people.  And then several years later they received a letter.  It was from a pastor in Kingston.  Not long after they'd left, he'd arrived to plant a church.  His group moved into the building left behind by the Lutherans and quickly began to grow and thrive.  And he wrote to thank them.  “You soaked this place in prayer and you cast gospel seed all through the neighbourhood,” he wrote.  He didn't know why it never grew for them, but he knew they'd been faithful and he was now reaping a harvest he hadn't planted and he wanted to thank them for their faithfulness.  That elderly Lutheran organist told me that story with tears in her eyes and said, “Be faithful and don't be discouraged.  Whatever happens, if you are faithful, the Lord is at work.  Some of us plant, some of us water, some of us reap, but it's all the Lord's work.”  She reminded me of the hope that lies before me—and that lies before all of us—and that Jesus doesn't just call us to follow him; he first calls us to take up our crosses.  Just it was necessary for Jesus to give his life that he might be raised from death, so must we die to ourselves that we might live.  Brothers and Sisters, fix your eyes on Jesus.  He knew the joy that was set before him and so he endured the cross.  He scorned its shame.  And because of that the Father raised him from the dead and has seated him at his right hand.  His kingdom has been born.  Now the joy of the kingdom, of new creation, of God's life is before us.  May it be the reason that we take up our crosses and follow our Lord. Let's pray: Gracious Father, as we come to your Table this morning, give us a taste of your great kingdom feast; let us see Jesus, risen from the dead; and make us especially aware of your indwelling Spirit that we might be filled with the joy of your salvation and the joy of your new creation.  Strengthen us with joy, so that we will not fear to take up our crosses and follow Jesus.  Amen.

  ¡Hola! Soy Miriam Prada, interiorista española afincada en Londres, y en este episodio de mi podcast nos adentramos en uno de los grandes olvidados del diseño de interiores: el armario. Desde su origen en la antigua Grecia y Roma hasta los sofisticados vestidores del siglo XXI, te cuento cómo ha evolucionado este elemento esencial en nuestras casas. Pero no nos quedamos en la historia —hoy te explico cómo diseñar un armario empotrado perfecto para tu espacio. Hablamos de medidas clave, tipos de puertas, módulos, distribuciones internas, materiales, iluminación, y esos detalles que marcan la diferencia, como las bisagras premium o la integración de espejos. Si estás reformando, decorando o simplemente quieres sacarle más partido a tu armario, este episodio está hecho para ti. Como siempre, te traigo consejos prácticos, anécdotas reales de proyectos y soluciones que podrás aplicar hoy mismo.   Muchas gracias por escucharme. Miriam Prada Un poco sobre mí... Soy Ingeniera de la Edificación y diseñadora de interiores, me he especializado en proyectos de alta gama. Con 15 años de experiencia en la industria del diseño, he tenido el privilegio de colaborar con una amplia gama de clientes, incluyendo promotores, constructores, agentes de la propiedad inmobiliaria, empresarios y clientes privados. He completado con éxito más de 25 proyectos en siete países diferentes (España, Reino Unido, Bahréin, India, Bahamas, Turks and Caicos, y Suiza) y he tenido el placer de trabajar con clientes de 11 nacionalidades. Mi proyecto de más valía hasta la fecha supera los 50 millones de libras, y uno de mis logros más destacados fue el diseño de una promoción de 16 apartamentos, donde el ático se posicionó con un récord histórico como el piso de un dormitorio mejor pagado por metro cuadrado en la historia de Westminster, Londres. Actualmente vivo en Londres y continúo trabajando en múltiples proyectos locales e internacionales. Aprovechando las capacidades del mundo digital, he producido y lanzado este podcast, "Atelier Prada", donde, de manera distendida y coloquial, abordo diferentes temas del mundo del interior con el objetivo de compartir parte del conocimiento que he adquirido durante estos años cada semana.  Para obtener más inspiración en diseño de interiores   www.miriamprada.com https://miriamprada.com/podcasts/ https://www.youtube.com/@miriamprada https://www.instagram.com/miriamprada_interior https://www.tiktok.com/@miriamprada_interior    #ArmariosEmpotrados #DiseñoInterior #Interiorismo #DecoraciónConEstilo #VestidoresDeEnsueño #EspaciosFuncionales #IdeasParaTuCasa #MiriamPrada #ReformasConEstilo #DiseñoDeArmarios

In this on-location episode of the Know Zone Podcast, Tisa Sanchez, Caribbean Product Manager at Classic Vacations®, transports listeners to the pristine shores of South Caicos in the Turks & Caicos Islands. Recorded during an exclusive familiarization trip, Tisa sits down with Michael Tibbetts, Chief Executive Officer and owner of the brand-new Salterra, a Luxury Collection Resort & Spa, for an inspiring conversation.From vision to grand opening, discover how Salterra is setting a new standard in Caribbean luxury. Tune in to hear about:• What sets Salterra apart from other Caribbean resorts• Incredible wildlife on and around South Caicos• Why this property is the perfect fit for your clients' next island escapeGet an inside look at one of the Caribbean's newest luxury resorts — with valuable insights and inspiration straight from the shores of South Caicos.Salterra will be available to book at classicvacations.com starting May 10, 2025.

What is the role of the artist when faced with social and political unrest? This month as protests take place across the world, we've been thinking of the long history between art and protest. Every day this month Georgians, Turks, Americans and Serbians are on the streets speaking out against the country's ruling governments. At Dash Arts we make art that challenges the world we all live in and this month we open our new theatre production, The Reckoning; based on witness testimonies from the Russian war in Ukraine. Join Dash's Artistic Director, Josephine Burton, as she revisits our 2024 interview with critically acclaimed journalist Peter Pomerantsev and catch up with Georgian Artist and Activist Ana Riaboshenko on what it's been like since the Georgian Dream party, widely seen as pro-Russian, maintained its majority in last year's elections. Professor Alan Finlayson also shares his insights from his new book - Our Subversive Voice: The History and Politics of English Protest Songs, 1600–2020.Book your tickets for The Reckoning on the Arcola Theatre's website.In the podcast, we hear from:Josephine Burton - Artistic Director, Dash Arts Peter Pomerantsev - Journalist and AuthorAna Riaboshenko - Artist & one of the Initiators of Culture for DemocracyProfessor Alan Finlayson - Professor of Political and Social Theory at the University of East AngliaOur intro music is Fakiiritanssi by Marouf Majidi Hosted on Acast. See acast.com/privacy for more information.

My guest today is a true Club Med veteran, having worked from 1992 to 1995. He started his adventure at Club Med St. Lucia, juggling roles as a Polyvalent Bartender, Landsports G.O., Tennis G.O., and Golf G.O.—basically, if it involved fun, he was your guy. Fun fact: we apparently met during my very first season… and yet, neither of us remembers it. So clearly, it was very memorable! He once described his most romantic moment at Club Med as a quiet evening—alone—on the beach. Yep, just him, the stars and the waves. We'll definitely be unpacking that story and plenty more! So grab your sunblock and your sense of humor—joining us from sunny Arizona, it's Ace! Ace's Club Med adventure took him to incredible locations including Huatulco, Turks and Caicos, Martinique, and Cancun—and he shares some unforgettable stories from each of those seasons. Ace also catches us up on life after Club Med, giving us a glimpse into what he's been up to since moving on. Plus, we dive into a fun round of "Rapid Fire with Ace," where he reveals the three things he misses most about his time with Club Med. Get ready to enjoy some great memories and laughs with a truly charming guest! **My First Season podcast has always been ad-free and free to listen to and is available to download on: Apple Podcasts, Google Podcasts, Samsung Podcasts, Podbean App, Podchaser, Spotify, Amazon Music/Audible, TuneIn + Alexa, iHeartRadio, PlayerFM, Pandora and Listen Notes. And if you like what you hear, please leave a review on Apple podcasts. 

John V Palaiologos takes charge of the Empire but finds he has only one option left to save his state. He must travel West and beg for Latin help. Meanwhile the Turks conquer Thrace.Period: 1355-71 Hosted on Acast. See acast.com/privacy for more information.

Imagina entrar en un apartamento de solo 40m² y sentir paz, comodidad, equilibrio… Nada de agobios, ni sensación de falta de aire. ¿Suena imposible? En este episodio te demuestro que no lo es. Soy Miriam Prada, interiorista y amante del diseño consciente, y hoy te comparto trucos reales, prácticos y con estilopara ampliar visualmente espacios pequeños, sin necesidad de reformas caras ni grandes obras. Hablaremos de cómo usar los tonos claros (más allá del blanco), por qué los muebles flotantes y la iluminación en capas son tus mejores aliados, cómo los espejos, el vidrio y el orden pueden transformar por completo tu hogar, y qué tipo de mobiliario y arte realmente funciona cuando los metros escasean. Un episodio lleno de inspiración, ideas y tips aplicables desde ya. Escúchalo hasta el final y descubre cómo transformar tu espacio sin agrandarlo... solo diseñándolo con intención. Muchas gracias por escucharme. Miriam Prada Un poco sobre mí... Soy Ingeniera de la Edificación y diseñadora de interiores, me he especializado en proyectos de alta gama. Con 15 años de experiencia en la industria del diseño, he tenido el privilegio de colaborar con una amplia gama de clientes, incluyendo promotores, constructores, agentes de la propiedad inmobiliaria, empresarios y clientes privados. He completado con éxito más de 25 proyectos en siete países diferentes (España, Reino Unido, Bahréin, India, Bahamas, Turks and Caicos, y Suiza) y he tenido el placer de trabajar con clientes de 11 nacionalidades. Mi proyecto de más valía hasta la fecha supera los 50 millones de libras, y uno de mis logros más destacados fue el diseño de una promoción de 16 apartamentos, donde el ático se posicionó con un récord histórico como el piso de un dormitorio mejor pagado por metro cuadrado en la historia de Westminster, Londres. Actualmente vivo en Londres y continúo trabajando en múltiples proyectos locales e internacionales. Aprovechando las capacidades del mundo digital, he producido y lanzado este podcast, "Atelier Prada", donde, de manera distendida y coloquial, abordo diferentes temas del mundo del interior con el objetivo de compartir parte del conocimiento que he adquirido durante estos años cada semana.  Para obtener más inspiración en diseño de interiores   www.miriamprada.com https://miriamprada.com/podcasts/ https://www.youtube.com/@miriamprada https://www.instagram.com/miriamprada_interior https://www.tiktok.com/@miriamprada_interior  #DiseñoDeInteriores #EspaciosPequeños #InteriorismoFuncional #MiriamPrada #TrucosDeDecoración #DiseñoConEstilo #MueblesFlotantes #IluminaciónEnCapas #MinimalismoCálido #PequeñoPeroPerfecto #PodcastDeDiseño

As a monk, he was known for his very severe asceticism. Against his will, he was made Bishop of Zahum, where he served his flock faithfully for many years, "keeping it from the cruelty of the Turks and the guile of the Latins" (Prologue). When his monastery was destroyed by the Turks he moved to Ostrog, where he reposed. His body has remained whole, incorrupt, healing and wonderworking to this day. Innumerable miracles have been worked at his grave; both Christians and Muslims seek out his relics for healing from sicknesses and sufferings.   (A story heard from a parishioner at St Basil of Ostrog Church in Illinois: while the Saint's relics remain intact, reputedly his shoes wear out from time to time and need to be replaced.)

Full Text of ReadingsMemorial of Saint Catherine of Siena, Virgin and Doctor of the Church Lectionary: 268The Saint of the day is Saint Catherine of SienaSaint Catherine of Siena's Story The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful, and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope. In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her “children” and was canonized in 1461. Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue. Reflection Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of 21st-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime. Saint Catherine of Siena is a Patron Saint of: EuropeFire PreventionItaly Click here for more on Saint Catherine of Siena! Saint of the Day, Copyright Franciscan Media

Tuesday of the Second Week of Easter Memorial of St. Catherine of Siena, 1347-1380; entered the Dominican Third Order at age 18, and spent the next three years in seclusion, prayer, and austerity; a group of followers developed; Catherine's letters began to take more note of public affairs, as she worked tirelessly for the crusade against the Turks and for peace between Florence and the pope; the Great Schism began in 1378, and Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church Office of Readings and Morning Prayer for 4/29/25 Gospel: John 3:7b-15

"From Thrace, his worldly name being Anastasios, he was a slave to some Turks, and they compelled him to embrace Islam in Smyrna. As a penitent, he was tonsured at the monastery of Esphigmenou on the Holy Mountain. Tormented by his conscience, he desired to wash his sins in his own blood, so he went to Smyrna, where he showed a Cross and an icon of Christ's Resurrection to the Turks. He was beheaded on April 19th, 1819, at the age of nineteen. He appeared to his spiritual father, Germanos, after his death." (Prologue)

Today's 11th chapter in John's Gospel has that wonderful account of the raising of Lazarus. The ministry of Jesus, covering about 3 ½ years, is now approaching its' climax.  The authorities are intensifying their efforts to arrest and kill him and Jesus and his disciples are staying out of Judea.On getting news about Lazarus' sickness Jesus waits 2 days longer before saying to the disciples, ““Let us go to Judea again'.  The disciples said to him, ‘Rabbi, the Jews were just now seeking to stone you and are you going there again?''” [v.7,8]  Jesus makes a strange answer, “If anyone walks in the day, he does not stumble, because he sees the light of this world” [v.9]  This world!?  This world is in spiritual darkness and the one who walks “in the night” says Jesus, “stumbles because the light is not in him” [v.10]  Are you in danger of stumbling?  Is the “light” in you?  What does Jesus mean?  In ch, 12 we will read, “I have come into the world as light, so that whoever believes in me may not remain in darkness.” [v.46]  Remember also what we read in ch. 8 v.12Jesus tells his disciples, “Lazarus is dead, and for your sake I am glad that I was not there, so that you may believe..  But let us go to him” [v.15]   We then have the well-known account of the remarkable raising of Lazarus after he had been dead for 4 days; and, as a result, “many of the Jews therefore, who had come with Mary and had seen what he did believed in him.”[v.45]   The Pharisees were told of this incredible miracle and the affect it had had; they became even more determined to put him to death – they saw his popularity as a threat that would “take away both our place and our nation.” [v.48]Now consider, over the last 96 years a modern miracle has occurred, it is 103 years since Jerusalem and the land of Israel was delivered from the control of the Turks, the Muslims – and 72 years ago the U.N. voted in favour of at least part of the promised land becoming a Jewish nation, but the U.N. had no powers to enforce their decision: however, against overwhelming odds the Jews triumphed! It was the resurrection miracle of a nation, destroyed 1,878 years preciously,  which God's word had foretold. (Luke 21 v.24  Romans 11 v.25)This modern resurrection miracle has occurred as prophesied “that you may be believe”  that is, those who read and really know God's word. May you be among them?  Do you really see “the light of the world” with the eyes of true faith – for as this world plunges into deeper darkness – only those with genuine faith will endure.

Today we're visiting my personal favorite destination in the Caribbean. The beaches beckon with white powdery sand, crystalline turquoise waters, and the easiest drinking rum punch in the islands. Add in some amazing resorts, and this is the stuff of your vacation dreams.  Joining me to talk all things Turks & Caicos is the COO of Grace Bay Resorts, Nikheel Advani. We talk about what true luxury means, the culture of the island, our favorite beach bars and how the warmth of the Caribbean feeds your soul.  You'll hear our passion for the island come out through some fun stories and reminiscing. I hope you enjoy this sun and sand episode of Luxury Travel Insider.  Learn more at www.luxtravelinsider.com   Connect with me on Social: Instagram LinkedIn  

I just got back from my trip to the Turks and Caicos, just in time to watch UFC 314. It was a great night of fights. I break it down, and vent some frustration at fighters that are fighting dumb that if they fought smart, could be winning their fights more. Visit our sponsors: DavidMMA.com - David Avellan's new website, where he is posting new articles daily, new courses being posted frequently, covering techniques, news, fitness, breakdowns, and much more. You can join as a guest for free to see what the site has to offer. Follow me on Facebook: https://Facebook.com/DavidAvellan Follow me on Instagram: https://Instagram.com/DavidAvellan Follow me on X: https://X.com/DavidAvellan Tag us on Social Media with #BreakingTheGuard

We continue with an edited version of an actual class at Jamaica Theological Seminary. This is week 12 and Group 5 will present on Turks and Caicos and Dominica.The students are aware that the class is being recorded and have the right to close their cameras if they do not want to be featured or recorded. The Lectures are made possible by the Professor Renaldo McKenzie who provides the edited lectures to the public for free to facilitate access to learning and to make popular what was the monopoly. In so doing we are serving the public good.Rev. McKenzie is the President of The Neoliberal Corporation and a Publisher in The USA who also works in Public Health management and the Philadelphia Courts. Renaldo is completing his doctorate at Georgetown University. Visit us at https://theneoliberal.comSubscribe https://anchor.fm/theneoliberal.

Dit weekend brengt de Syrische leider Ahmed al-Sharaa een bezoek aan Turkije, waar hij onder andere met president Erdogan zal spreken. De ontmoeting valt in een tijd van oplopende spanningen tussen Turkije en Israël, die botsende belangen najagen in het politiek nog instabiele Syrië. Zo bombardeert Israël Syrische doelwitten, om te voorkomen dat het een ‘Turks protectoraat' wordt. Wat willen beide buurlanden bereiken, en wat is in het belang van Syrië zelf? Daarover arabist Leo Kwarten.  (09:38) Podcast: Europa draait door In onze podcast Europa draait door ontvangen Tim de Wit en Arend Jan Boekestijn deze week VRT-journalist en defensiedeskundige Jens Franssen.  (11:24) Nervositeit over Trump stijgt in VS  Ook binnen de VS stijgt de nervositeit over het beleid van Donald Trump. Door het hele land zijn honderdduizenden mensen de straat op gegaan om te demonstreren tegen de president. Maar waar blijft het verzet vanuit de Democratische Partij, zeker nu ook Republikeinen openlijk kritiek op Trump uiten? Te gast zijn correspondent Karlijn van Houwelingen en journalist en VS-kenner Casper Thomas van De Groene Amsterdammer. Presentatie: Eva Koreman.

SHOW INFO: https://rhr.tv- U.S. Justice Department Ends Crypto Enforcement Unit and Regulation by Prosecution https://blob.satellite.earth/14f70804a0546cbd6a3e2d972175aa6c68dcbd3712e9158dd8e463aa73a4a61c + https://www.therage.co/doj-crypto-mixers-memo/- Phoenix Wallet Returns to US App Stores https://x.com/PhoenixWallet/status/1909652018207109567- Stocks, Bonds Slide as Trump's Tariff Reprieve Proves Fleeting https://www.bloomberg.com/news/live-blog/2025-04-10/markets-react-to-trump-s-tariff-reprieve?srnd=homepage-europe&embedded-checkout=true- Turkey | Government Detains Thousands of Pro-Democracy ProtestersThe largest protests in over a decade erupted in Istanbul, Turkey, after President Recep Tayyip Erdoğan detained political opposition figure and Istanbul Mayor Ekrem Imamoglu. Turks of all walks of life find themselves united by common outrage at the regime's ongoing political repression and tumultuous economic conditions. With inflation soaring above 39% and widespread unemployment among the nation's youth, it's no surprise Turks are flooding the streets and demanding change. In response to these demonstrations, law enforcement has since detained more than 2,000 demonstrators, and police blockades have met student protesters with water cannon trucks to suppress their dissent. Many young Turks feel their future is slipping away in a country where saving is futile, the currency is collapsing, and speaking out comes at a high personal cost. “This feels like our last chance,” one young protester said, adding, “If we don't succeed, many of us will have to leave Turkey.” https://hrf.org/latest/hrfs-weekly-financial-freedom-report-69/- Mempool v3.2.0: Stratum Jobs, UTXO Bubble Chart, Address Poisoning Detection & More https://www.nobsbitcoin.com/mempool-v3-2-0/- BTCPay Server v2.1.0 https://primal.net/e/nevent1qqs0kt03cg98zddywcsdyj38fvxgxe3qr9xmgfav040yn9ez8c5yk7gxtw36v- Cove Wallet v0.3.0: TAPSIGNER Support https://www.nobsbitcoin.com/cove-wallet-v0-3-0/- RoboSats v0.7.6-alpha: Coordinator Rating Over Nostr https://www.nobsbitcoin.com/robosats-v0-7-6-alpha/- Frostr multisig and key management for nostr https://www.frostr.org/- Odell at MIT https://www.youtube.com/watch?v=tO1QTCLrbB8- Ride or Die Input https://primal.net/e/nevent1qqstvju9txn3fwt8glr49zsmrwwaj05n3344f0n9e958pj7s9d0zm3sara7t3

 In this episode, we'll explore the life of Mustafa Kemal Atatürk, the founder of modern Turkey.   Discover how he turned a fragmented resistance into a national movement, established a secular republic from imperial ruins, and why he's still called "The Father of the Turks."  Mustafa Kemal Atatürk's famous 36-hour speech, Nutuk Decline and Fall of the Ottoman Empire Reasons for the Ottoman Empire's decline The Ottoman Empire's defeat in World War I Mustafa Kemal's rise as a military leader Turkish War of Independence overview Establishment of the Republic of Turkey Atatürk's radical reforms and modernisation Introduction of secularism and language reform Legacy of Mustafa Kemal Atatürk Full interactive transcript, subtitles and key vocabulary available on the website: https://www.leonardoenglish.com/podcasts/mustafa-kemal-ataturk ---You might like:

Andronikos III Palaiologos takes charge of a Roman state still recovering from the loss of Anatolia and the raids of the Catalans.He takes on the challenge with enthusiasm and tangles with the Turks, Latins and Serbs. He also reunites Epiros and Thessaly with Constantinople.Period: 1328-41Check out my episodes on the First Crusade which have been turned into videos by @Empire-Builders Hosted on Acast. See acast.com/privacy for more information.

SVP and Stanford Steve break down all the Sweet Sixteen and Elite Eight action while also previewing the Final Four. Who will win the National Championship? The guys discuss who they're leaning right now and why. Plus, SVP gives his full reaction to Kevin Willard leaving Maryland for Villanova and how everything was handled. SVP also recaps his trip to Turks and Caicos while Steve tells a hilarious story from a guys trip to St. Petersburg. | SVPod Learn more about your ad choices. Visit podcastchoices.com/adchoices

A Butterfly wants to kill the World?Book 3 in 18 parts, By FinalStand. Listen to the ► Podcast at Explicit Novels.Although Love is both fire and shadow, we often forget to take comfort from the coolness of the memories when the burning flames are absentThere were precisely two things, okay, four things, keeping me alive. The fourth thing would come to her later when her 'furious was replaced by her 'curious' ~ as in how I knew her inhuman lingo ~ which would lead to my legacy with Grandpa.The top three reasons -She had poked my chest. It was a challenge, calling for one of my guardians to come out and play. The avatar knew I was the chosen heir of the Goddess Ishara and my goddess had devoted a good deal of time and effort to my survival and continued service in her cause. If Ishara made an 'appearance', it would be enough reason to not eviscerate me for my foul treatment of her august personage.Nope. It seemed Ishara was busy at the moment.Still, she most likely knew SzelAnya had shown a keen interest in me in Romania, though I'd never told Selena, or any other member of the 9 Clans, the Dragon's Daughter had killed Ajax for me. Figuring out SzelAnya, a storm deity, had helped me and Aya escape from our kidnapping in the midst of a cyclone in the Pacific Ocean wasn't much of a reach.But no bolt of lightning coalesced from my chest to singe her finger. No clap of thunder. Not even a cloud with a hint of disfavor appeared above us.Her obsidian fingernail began penetrating my shirt, touched my skin, then drew my blood, and something 'twitched'.That would be Contestant Goddess #3. She wasn't actually hanging around me. She didn't have to. She'd left me a memento of our last shindig before we parted ways. That was the nightmare-inducing episode where she, the chthonic goddess Sarrat Irkalli, had compressed one man's body into a dagger and then proceeded to suck another's soul into it to use as a power source for an Airbus 350 (a commercial airliner, if you didn't know).I still had that snaggletooth-looking thing at my back. Well who the Hell was I going to leave it with? Honestly, the only people I felt could keep it safe I loved too much to curse with it. Anyway, the second her divine claw touched my blood, the long dormant weapon whispered to me in a somewhat bored, lofty feminine voice from beyond the grave,Do you want me to discorporate this pathetic has-been for you?Quick check. Only the avatar and I, and her priestess-savant heard that. Of course, in downtown, New York City, noon Sunday, how weird would such a declaration be? The avatar's eyebrow arched. Her big bat-ears (still looking human to the normal viewing public) flicked this way and that, figuring out precisely where the threat originated from. Slowly, her once poking hand began to slide across my chest, along my ribs and around my back.She touched the dagger. Nothing.Gingerly, she drew it forth. I'd had a makeshift sheath made. As the blade made its journey around me, she took a half-step back to better observe it."Please don't kill him!" Theddy squealed. "We haven't had sex yet!"Being 'who' and 'what' she was, the avatar did what came natural. Fortunately for Theddy, I'd become accustomed to working with psychopaths.She stabbed the dagger at Theddy. I clamped my hand down on her wrist. The claws of her left hand came down on my constraining wrist. My free hand came down on that hand, trying to pry it free. It was a hopeless struggle, except.Yes, my old friend 'except'. Except the avatar was holding the dagger. As powerful as Ītzpāpālōtl was, she wasn't pushing against me. She was pushing against Sarrat Irkalli.Ītzpāpālōtl was a living, breathing terror machine who killed and received sacrifices on a regular basis.Sarrat Irkalli hadn't been actively worshipped in 3,000 years.Uneven contest? Oh yeah.See, Ītzpāpālōtl had spent the past 500 years continuously fighting against the Weave to keep her fingers on this side of reality.Meanwhile, for the most part, Sarrat Irkalli had sat upon her throne in the Sumerian Underworld with hundreds upon hundreds of thousands of souls toiling under her watchful gaze for eternity. Sure, her version of Hell wasn't getting any fresh deposits, but she knew how to milk the system well.Even the bad karma for the dagger's creation wasn't hers. She'd stolen it from the foolish Gong Tau sorcerers who had meant to enslave my soul, aka one-third of the Baraqu-Alal-Cáel deal she'd worked out millennia ago. It was the Weave giving her a 'freebie' for playing by the rules, if you considered the Weave sentient.And now Ītzpāpālōtl was touching it. Whoops. It wasn't as if Ītzpāpālōtl was stupid. It isn't like there are tons of magic weapons running around, much less soul-munchers like the one I had. Rationally, who would give a novice like me, a weapon like this? I say again, 'whoops'.Once I'd figured this out, I couldn't stop being me."Theddy, do you like girls?""What?" she squeaked. Here was this psycho trying to drive a Smilodon incisor into her bosom and I was giving her a sex quiz.Ītzpāpālōtl was really starting to struggle now."I, ah, are you okay?" she continued."Oh, I'm dandy. I'm serious. You think this chick is hot? I mean, would you do her in a three-way?" I proposed casually."Timothy?" Sovann."Bro?" Timothy to me."It's all good. Sovann, you want to know what my life is like? This lady who came to discuss business with me today is an immortal mass murderer. You give the word, I'll let go and this knife is going to cut her up like a Ginsu blade on market day because just cutting her heart out isn't going to be enough. Worse. Eventually she'll get back up.""Timothy?" Sovann repeated, this time with more concern. He thought I was nuts. I released my left hand. The blade flipped up, twisting in the avatar's grasp. That was the point her minions figured out something was wrong."El Amado?" the priestess-savant called out softly. The three goons began reaching for 'things'."Call them off, or I open my other hand," I cautioned the avatar. She spared me a swift, hostile look. My fingers tingled."Esten quietos!" she snapped. They stopped."Cáel, bad day, or not. This isn't you. Stop it. The girl's in danger," Timothy spoke up. He didn't mean Theddy. He meant the avatar."I'm being a real asshole, aren't I?" I sighed."Pretty much. You never let the bitches get to you before. Girl pops an attitude, you smile and move on. Life is too short," he reminded me. Too true."I'm going to put my hand over the blade," I told Ītzpāpālōtl. "When I do, you can let go."She didn't say anything for several seconds, even after my left hand covered the semi-serrated edge."Why should I trust you?" she sizzled."Because 'me' letting anything bad happen to you would make me a total, judgmental jerk. I don't know you. Whatever you did before you showed up today shouldn't matter to me. I acted stupidly. I should have stopped you. I didn't. I didn't even warn you and I could have. I was angry, and not even at you. Just angry and I apologize. Now, let go.""Why?""Hi. I'm Cáel Nyilas. Can I have my knife back? Please?"Blink. She released it. For a millisecond, it wanted to do something else because bitches are bitches. It didn't, so my palm wasn't sliced open. My right hand took the hilt. I carefully put the blade away."Yes," Theddy gulped."Huh?" Sovann shook his head at the sudden evaporation of the life and death tension. Welcome to my life. Theddy meant 'yes' to the 'girl-girl-guy' thing I had proposed earlier. It pays to keep things prioritized."What is this movie you were talking about?" Ītzpāpālōtl asked. Had she forgiven me for anything which had transpired? Bwahahaha, no way. She was taking the initiative and going with Option 1 from my earlier insane diatribe."Wait!" Sovann nearly shouted. "You nearly, I don't know, threatened Cáel's life and tried to stab Theddy and now you think you can go with us to a movie?""I told you," Timothy put an arm around his shoulder, "life with Cáel is rarely dull.""I thought you meant he was fun to party with, or something like that," Sovann looked up at his lover. "I thought his uncle showing up, and trying to kill him and then being blown the fuck away by those women and federal agents, and that other girl who pointed a gun at us, is this the new normal?""I love you, Sovann," Timothy grew compassionate. "Cáel is my best friend. He'd never deliberately hurt either of us and normal friends are something he has in short supply. Today being a great case in point."Ten seconds passed."The title is 'As Above, So Below'," Sovann addressed the avatar, "and what do we call you?"Since 'if you are not a worshiper and addressing me, I normally am about to kill you' would sound really cool in Olmec-ic, but I might be asked to translate,"How about we go with 'Obsidian', please?" I pleaded with her.She knew I was currying favor now ~ and behaving like a weather vane caught in the wall of a tornado ~ she gave a gracious bow of her head."Obsidian will do for now. Is the Legend of the dagger 'business'?" Translation: it had better not be."No," I smiled. "It's pillow talk." Rancor, 'how presumptuous', followed by 'but that dagger ups the count to three Goddess interested in him', and next to recalling all the trivial babble about me being a sexual dynamo (I prayed my PR was that good) having some relevance. Her chimera emotions allowed me to get a few more crucial words out, because even women who aren't sleeping with me are jealous."Esta mujer fue la primera en ofrecer bienes funerarios tras la muerte dee mi padre," I reinserted Theddy back into my close company. For some reason, Obsidian considered me unreliable thus had to verify what I'd just said."Did you make funerary offering upon his father's passing?" she asked Theddy. Let's think about this. The wacko chick questioning Theddy had tried to stab a huge freaking blade into her not a minute ago. Fleeing in terror while screaming for the cops? Nope."Yes. I baked him some walnut and caramel chip cookies," she nodded. "It is a family recipe." Sovann looked over the three of us, then back to Timothy."I told you 'that's impressive cocking like I've never seen before'," he explained."She may remain," Obsidian 'permitted'. Theddy wrapped up my right arm with her left and gave it a squeeze. She wanted attention/explanation."Obsidian is a Master Vampire, Theddy," I leaned in and whispered. "Before she was turned, she was captured in a raid by the fey, mentally, spiritually and physically raped and made into their sex-slave. Part of her spirit never healed properly. While this imperfection allows her to walk around in daylight, her heart can never hold on to any emotion for long, so she is forced to forever seek passion, no matter how dangerous, from the world around her."Revealing secrets? Ha. I had noticed Theddy had every work done by Laurel K. Hamilton in her place, including the comic book series."You are not supposed to know, so act like I didn't tell you anything, okay?"'Okay,' she mouthed back at me. I could see it in her eyes. My chaotic life suddenly 'made sense' to her because a best-selling fiction author said so.Obsidian thought the movie was; hilarious. She couldn't stop snickering, giggling and poking at me as horrible shit happened to the various actors. She thought the plot was 'insightful' and wouldn't stop whispering to me throughout the entire thing. During the closing credits, I told her I'd get her the DVD for Christmas ~ she knew the concept behind digital technology, but didn't own any ~ she kissed me.The first kiss was fierce and joyous with the added benefit of her tongue doing things no normal tongue could do, it stretched. Not sure how I felt about that. The second kiss was more sultry, longer and came with some accompanying body action which, I'm no virgin. Not even close. She was on my left side, so when she twisted in her seat, her left leg insinuated itself between mine. Her left hand cupped my jaw and held my head in place as her lips played along mine.A dance of the scorpion perhaps? Tender at first, then suddenly stabbing, dominant and brutal. My lips and tongue battled back, using my superior Kiss-fu to nullify her natural strength and agility. She liked it. By her moaning, she liked it a lot. As the kiss progressed, more and more of her flowed from her seat into my seat, body facing me. Her body rose over mine, forcing my neck back to maintain contact."So, Dot Ishara is hovering around somewhere close, isn't she?" I murmured as our lips separated barely a centimeter apart. One chick kissing you to make another one jealous. It's happened to me plenty of times. Obsidian didn't give a damn about Theddy, or any other mortal woman in close proximity so,"Yes," she purred. "Do you mate with her?""A man does not brag of such things, but no, unless heavy petting counts?""What will she do to you when I steal your seed?"'When'? Why was I not surprised? Why was I not surprised another concussion was in my immediate future either? Was it possible I was, learning?"Chastise me for not fighting harder," I breathed across her lips, "and, in case you forgot, I'm on a date with the girl beside me.""Who I care nothing for," she sent a cruelly playful look Theddy's way. Wisely, the girl shivered."Who I am indebted to and how I honor my debts might matter to you," I hazarded. My words hurt Theddy's feelings. That was on purpose. Obsidian took pleasure in me hurting Theddy because she was basically a vicious monster."Yes?" I pressed her gently."Yes," Obsidian allowed, easing up slightly both romantically and physically."And Theddy, if you believe I'm with you solely because of some sense of obligation, you clearly haven't been listening to your recordings," I shot the human girl a wink."Oh.""Am I, or am I not, a sex-obsessed little monkey?" I teased her. Theddy giggled. I paid for my diversion with four obsidian claws to my ribs outside of Theddy's view. After all, it wasn't like Theddy could possibly compete with her for my attention. Considering Obsidian's legendary ability to rip open her opponent's ribcages and feast upon their hearts, I slipped my left hand, the one next to her between her legs and stroked her cotton-slacks covered cunt.Theddy hugged my right arm and put her head against my shoulder. Not to be outdone," Qu  un centenar dee hombres se quemaron vivos como el sonido?" Obsidian inquired with sexually sadistic hunger. Ah, memories of burning 7P Commandos.Whoops. Theddy knew Spanish."No lo s . Ten an respiradores en," I replied casually. "Si lo desea, puedo describir lo que se siente al tirar de una flecha de guerra lanzar mi propio muslo.""Eep," slipped out of Theddy's lips."Why did you do that?" Obsidian looked over us both."Well, I was showing a little girl I believed in her,""And she shot you?" Theddy gulped."No. She hit the target I was standing next to. A co-worker mistook me for a cardboard cutout of a Jehovah's Witness and let fly. Seems she had issues with organized religion as well as a reaction to the oscillation effect of florescent lighting and ceiling fans.""But why did you pull the arrow out?" Theddy asked. "Couldn't you wait until you got to the hospital?""Mosquito," Obsidian menaced, insinuating Theddy was a pest."I wasn't thinking rationally at the moment, I work in an asylum, I had a hot date in a few hours, any of those three will do," I smiled at Theddy."Copil such as Cáel don't bother with petty human conventions," Obsidian turned my gaze back her way with her hand on my jaw. 'Copil's were 'god-touched' in her lingo."More than one girl?" Theddy mused."Four.""Okay," she sighed happily."Theddy, three under-age girls and the police office he was dating acting as their chaperone," Timothy intervened. "He hurried home so he could keep a promise to the children, not for sex." Bastard. He really was my best friend. He didn't mention my post-injury, pre-festivity sex with Odette giving me a few extra, urgently needed Brownie Points to suggest I might be a decent human being."You are a wonderful guy," Theddy ran a fingernail over my free hand. Clearly I was 'wonderful' enough to risk Obsidian's anger over. The screen went blank as the last credits scrolled away and the room was plunged into darkness. Five seconds later, the lights snapped on.Pain!"Fuck," I hissed. It wasn't any extra physical trauma causing me discomfort. No, a metaphysical dam had burst within and my stream of conscious thought had been turned into a white-water rapids. The competing cyclones of thoughts in my mind had stopped cooperating and my hypothalamus was letting me know I was in danger."Cáel", "Cáel", "Bro", and "Ishara" all came in rapid succession. I needed some space both tangible and social."I need to step outside," I eased Obsidian off me and stood up. My sense of my personal danger was ratcheting up. While I had been studying Obsidian, so I could screw her, I had discovered more and more Alal-badness.The light display had ignited a series of pressing implanted memories which had been clamoring for my attention. Things like not all 'divinities' were stewards of the Weave. Some even wanted its destruction, preferring risking all on a chaotic restructuring of reality over what existed now ~ things like Obsidian. They weren't attempting to do so because they thought they had no chance.But there was. A real serious chance to unravel reality existed; and it was staring her in the face. It wasn't 'me' as in 'I was the Anti-Christ'. But with the torrent of memories pouring forth, I knew where the peril lay and I was completely responsible for it. Hell, I was a prime ally of Armageddon and hadn't even known it.'Holy Shit!'I blinked. Timothy was shaking me. We were out in the lobby."Oh my God, Timothy," I nearly wept. "What am I going to do?""I have no idea what you are talking about. Is there someone you can talk to about this?" he suggested. Normal folks were around us. Obsidian was at my side. Sovann was behind Timothy with an arm around Theddy's shoulder."Theddy," I looked at her. "Can I catch up with you later? I just realized I've screwed up something fierce." I put my best 'really don't want to go but I gotta' face on. Her worried look brightened, she slipped around Timothy and gave me a tingling French kiss."I'll hold you to that, Cáel," she murmured when we parted."Timothy, go home, I got shit to deal with," I hoped my grin didn't become as feeble as I felt it to be."I," he started to say something. "Time not to ask questions?""Yeah.""Okay.""Wait." I pulled us to the side and went on to my toes, leaned in and whispered in his ear, "Tell Pamela 'he' sent Ajax to kill the Professor, his family and the sisters. They were the targets all along. It wasn't me, or the other women. Just in case,""Okay," Timothy patted my arm. It was cryptic. It was the best I could do. See, I wanted to cry so badly.{2:09 pm Sunday, September 7th ~ Last day}Where to begin:Every mythology across the globe has some creature, or creatures, which threatens Existence. Usually a God, or a Hero-God, slays the creature and everything is right with the world, except such a being, being older than Existence itself, can't really die, so they are carved up, buried ~ what have you.Illuyankamunus was one such manifestation of this underlying cancerous desire to destroy reality. He'd had a far more real child, SzelAnya, and she's never quite given up on her dad. Of far greater critical importance, she was 'part' of Illuyankamunus, somewhat in the way I was part of Alal and Baraqu. And yes, that meant all the offspring of Bolu, the guy I'd praised a few hours earlier, held the seeds of that malignant deity as well.And Alal knew it. He hadn't been killing off the descendants. He'd left that task up to a group far more capable of the task, the Egyptian Rite, who knew a fucking threat to existence when they saw it. Lest I forget, No secret society are the 'good guys'. Also lest I forget, I alone decided to go after the Arinniti sons to fulfill Vranus' quest. I had no divine mandate I was aware of nor any real world orders.Inadvertently, I had rounded up the last five mortal remains of Illuyankamunus in one place for convenient disposal in a remote Transylvanian town. The only problem was: if someone didn't get to them quickly, I was also about to whisk them into the loving (and heavy-armed) protective embrace of the Amazon Host, where the completion of centuries of culling would have suddenly become a cast-iron bitch instead of a simple disposal.Enter Ajax. Yeah, I bet the Egyptians were trying to figure out how I stopped him as well as Alal. I thought I was being clever by not telling most of the world. In fact, they most likely suspected; and the reality of SzelAnya watching over me was much more terrifying. Ishara had put a serious curse on the Amazons, yet her curse only affected her followers, the Amazons, who were fair game.SzelAnya had killed someone for me, and I hadn't been one of her followers. Thus I had committed a blasphemous act only a magician of some significant ability could have managed. I wasn't a sorcerer, but I had a cornucopia of mystic knowledge rolling around in my noggin. Trying to figure all this out was one of my major headaches.The others?I even suspected I knew who betrayed me ~ kinda. They didn't do it on purpose. At least I hope they didn't, because my odds-on favorite was my Mother by way of Captain Delilah Faircloth. Realistically, there was only one secret society who might help her against Grandpa and that was the Egyptian Rite, and they did send three people to Dad's funeral including two 'somebodies'. I'm an idiot.I'd chatted away in fluent New Kingdom Egyptian and it never occurred to me how odd it was for two of them to also be so fluent in it. Know it, sure, but as fluent as Kimberly had taught me to be? That should have been a Red Flag.The Earth & Sky had sent Iskender, who should have been the benchmark I judged the other delegations by, damn it.Three Condos? They'd killed my Dad and their guys had been flunkies.The 7 Pillars had been nobodies, which they'd proven by their inaction.Now I had to question why I had 3 actual  9-Clans  assassins at my dad's funeral too. Holy Ishara, I wasn't nearly paranoid enough.Anyway, why would the Amazons be aiding and abetting the End of All Life on Earth? Normally, they wouldn't be, but 3000 years ago, the majority of Human life did a colossal dump on the Amazons. And when they needed help, they got it in the form of SzelAnya and her dual-sex followers. I seriously doubt they told the Amazons their purpose was to resurrect SzelAnya's daddy. I imagine the Amazons didn't pry too much either.It turned out almost to be okay. During the 2nd Betrayal, the Amazons betrayed SzelAnya and almost short-circuited her plans by exterminating her lineage.Except for the Arinniti elders and Bolu. Good old 'except'.I can imagine when the Egyptians heard about the 2nd Betrayal, they figured they were 'okay'. Those wacky Amazons had inadvertently done the world a favor. Except an act of maternal love kept a slender hope of Illuyankamunus' return alive. By the time the Egyptians realized they'd been prematurely hopeful, Bolu's descendants were all over the Balkans and hunting them down had proven difficult.But, it gets worse. Much worse.When those Gods shattered Illuyankamunus, they scattered him in the relative certainty no one would ever gather the parts back together.His flesh was scattered across the land, modern day Turkey, but encompassing everything from Pakistan to Italy and Egypt to Poland. The flesh became soil, then plants, the things that eat plants, then food for humans. Get the picture.Whoops. SzelAnya had been doing just that for centuries upon centuries every time she mated with a mortal of Illuyankamunus' line and had offspring, they accumulated his energy, which made hunting down the few remaining ones easier to find, since they were 'beacons of badness', except...There were two key pieces missing which SzelAnya could never get. After all, you would think burying them on the far side of the world would matter, right?The 'breath of Illuyankamunus' ~ his cosmic fire ~ they buried in a volcano in a distant land far across the Great Sea. His spirit 'body' they imprisoned in a great river, again, across the Great Sea.But wait, it gets worse.The being standing next to me knew precisely where the 'breath of Illuyankamunus' was. Seems Mesoamerica is laced with volcanos. They'd discovered 'the breath' long ago and used it as a weapon called Xiuhcoatl. Better yet, Alal suspected she and her buddies were more than happy to reunite it with the rest if they thought the Weave itself wouldn't annihilate them for daring to do so.In their current, weakened state they were vulnerable to such a karmic backlash. In theory, a reborn Illuyankamunus would have access to power beyond the bounds of the Weave, older and more terrifying. Still, without the mortal remains to anchor the energy, giving it to the spirit would be pointless.Alal knew where the spirit body was (in general), but that wasn't the worst part. The worst part was where it was,Of all the places the Arinniti sons could have fled to, they had to choose Brazil, the burial place of the restive spirit body of Illuyankamunus. Mother-fucker.And Ildiko 'Alkonyka' aka Dusk Lovasz had sworn she'd travel to Brazil to fulfill Bolu's side of the quest in the same way I was holding up Vranus' end. If I tried to stop her, SzelAnya would know something was up. Fuck.I was processing all of this when Obsidian violently yanked me out of the way. A cabby had swerved to avoid a flurry of trash and nearly run over us. It was the third near-concussive experience in the past five minutes she'd help me avoid while she had walked by my side. I'd been mumbling like a madman."That would be my Goddess wanting to talk with me," I looked her way."I know," she gave me a clever smile."She's really not going to like that," I shook my head."I know that too," she kept smiling. "Where is your mind?""Five lives away from making the world a safer place," I sighed."Safer for who?" she purred. Where were all the bimbos? Not only was it an insightful question, it cut straight to the heart of my dilemma.What decision could I make? If I elected to help my fellow Amazons, I risked screwing with the world. In truth, I was risking everything even if I did nothing. Well Dad was always clear that things didn't change by themselves. You needed to do something that would have an effect. So, 'What are you going to do?'More to the point, I wasn't Grandad. Killing the last five of the line of Illuyankamunus wasn't 'me', so it wasn't going to be something I'd worry about.SzelAnya wanted to bring back her Dad, I could understand that. I'd have to figure out a way for her to believe this world sticking around was more important. How? Well, I had a goddess-like creature right in front of me to probe for ideas."You are an immortal," Obsidian commented. She'd been weighing her opinion for some time. I could tell by the wonderment with which she gifted each word."What? No. I can die.""No. I don't think so. Your wounds. Normally the wounds I inflict flow freely for some time. Yours have already scabbed over," her eyes flickered to the various minor scars she'd imparted to me in the few hours we'd been together.Of course, her idea was insane, Oh God No! I was in Grandad's body. Well Duh! His body was supposed to be immortal."Are you sure?" I looked deep into her eyes."You are a young immortal, the youngest I've ever met, but you are an immortal," she seemed to be convincing herself as much as me.Stupid Assumption (on my part)! I wasn't in Alal's body. I was in Cáel's. Because the Cáel soul shard was young, Alal hadn't been able to find it because it had moved through Time, to me, sonofabitch! 'I' hadn't been around for him to find. No! I was making yet another damn assumption.What did I know? When Pamela found Baraqu, it had been in an object, not a person, though she had been short on details. When the Alal-shard went to the Land of the Endless Black Sands to bring Saku back, the Cáel-shard had been in reality, so it had been allowed to create a body, 'me'. Still, the curse Sarrat Irkalli placed on Baraqu was on Alal and myself as well, which meant I might just be immortal.My Alal-mind agreed with Obsidian's assessment. In his first years, his healing had been slow, still taking days for what took mortal people weeks. I'd stupidly attributed my swift recovery to Amazon medicines, ugh. Because I got wounded more than most Security Detail trainees while concurrently entertaining two and three sex partners."Can you talk with Dot Ishara?" I asked her."Yes, but why would I?""Sex?""We are going to have sex anyway," she smiled. I'd tricked her. Set her up with the right so I could now drop her with the left."I can bring the mbo  tat  back to life," I pledged. That was not what she was expecting at all. "If you bring the Xiuhcoatl, I can bring the flesh and we can unite the three." Mbo  tat  was the Tupi name for the legendary 'fiery serpent' of the Amazon Basin. In Portuguese, it had become Boi-tat , a will-o-wisp with a confused, Christianized mythology ~ a serpent dwelling in darkness, devouring the eyes of corpses, glowing in the forests at night."Where is the flesh?" she whispered."In his mortal children," I replied."Who?""You are a monster, Ītzpāpālōtl. I'm not going to tell you and you don't have the time to drag the information out of my mind before my allies drop on you like a nuclear detonation," I drew my body tightly to her."Why would the Amazons do this?""They are not. This is a deal between you and me," I kissed her lips. I pulled back. A few seconds later she kissed me back."Why?""My grandfather had my father murdered and I would avenge him. In the end, despite my father's Amazon heritage, my 'Sisters' will let his death go unavenged for the greater good of the Host. He was a man and they will never look beyond that ~ they will never value his life as they would that of a woman.""Your mother's father?""Yes. Cáel O'Shea of the Illuminati.""We are not at war with the Illuminati," she murmured. It was a casual observation, not a protest."You are at war with Cáel O'Shea.""He was slain.""He didn't stay dead.""You know much more than you are saying," she was finally catching on."Absolutely.""I need much more than a few names to convince my kin to help," she purred, a cocktail of sexual immersion and flesh-flaying pain."I don't work for you. You are agreeing to work for me," I was hard as iron in more than one way. Why? Boundaries. She lived in a world where only the fundamentals of reality constrained her. Having a human, no matter how polished my pedigree, or how much I might appear to be 'special', tell her 'you are not the boss' in a reasonable fashion was new and very unwelcome."What would make you think that?""My mentor taught me knowledge is a curse. It is our inability to forget, and I can see into your soul, Ītzpāpālōtl. You care not one wit for the life of an assassin. But the thought of the other 'Factors' of the 9 Clans treating you as an equal galls you almost as much as the crushing reality that you need them."You have lived 500 years in chains and I'm offering you a desperate grab at freedom," I added."Your brief glimpse of immortality gives you no insight into my existence," she bristled."Oh, how many have given up? How many have decided the fight was no longer worth it and faded from the Sunlight to make their final trip into the Underworld, never to return? Do you even visit them?" I spoke with a voice tinged with compassion and loss. I pulled upon the pitiless, blank memories of a childless Alal all those centuries and imprinted on them my own fears of fatherhood and failure."How do you know so much?" she let her fa ade crack, then blow away, in the hollowness of her own sorrow. How could I pity such a monster? I could because I was me and I wouldn't surrender that to the barbaric past and most likely horrific future. I pulled her close, resting my chin on the top of her head."You are not the first, wonderful, very bright woman who has stepped into my life, Obsidian," I whispered. "You are not even the first divinity. For all the millions of differences enforced by power and time, I think love, hate and the conflict between the two wear upon us all. If anything, you face an endless parade of hope and misery. Even if you chose to ignore it, you have seen it and perhaps it leaves its marks ~ water scarring the rocks of a riverbed."We paused. I was able to peripherally scan about and realize we'd made it to Central Park ~ the Ramble and off the beaten path."Your Goddess is a fool for not keeping you closer," she murmured."She does keep me close. You have been actively keeping me from her," I reminded my guest. "She also plays by the rules, so is of limited help in my plans for vengeance."Translation: I could enlist Ītzpāpālōtl's aid while still remaining loyal to my matron Goddess. Ishara could not provide what I needed and my Amazons wouldn't agree with my scheme, so I needed her. Three hours ago, she wouldn't have considered me a worthy supplicant, much less an allied equal, yet here she was conspiring with me to shake the foundations of Creation.Personally, I was thanking Mamitu, Destiny. Had I not been having my worst Sunday ever when we first crossed paths and then acted like a total cockhead, pissed her off and led her to holding Sarrat Irkalli's dagger, thus putting her life in my hands, and not had Timothy as a best friend, I wouldn't have taken her to the movie, and my mind wouldn't have wandered down those dark corridors of Alal's memories to piece things together.Whatever itinerary Obsidian had approached me with, my abrasive behavior had forced her to it cast aside. Dagger, movie, revelations, I was now so much more in her eyes than she had envisioned."Share my need and share with me an ounce of your sorrow," I murmured to her as I gently curled my fingers in her hair and directed her head up until she faced me."The dagger," she rumbled. While she was stroking my hard-on, I knew she was using it as a double meaning."I was pinned to an onyx sacrificial table," I began my tale. We worked off pants to mid-thigh then 'got busy'. Penetration was only going to be possible by turning her around. Ground-breaking was her ready acceptance of my instruction. I leaned against a tree, then pulled her onto my lap. She guided my phallus home.One locomotion and I sunk in deep. It was warm molasses until I hit and pressed against her cervix. For a second Obsidian trembled, then her muscles clamped down tightly, gripping my manhood firmly in a vise, keeping me still."Ah," I groaned. Obsidian had her neck twisted, so we were kissing with eye contact as I described my adventures with the Gong tau sorcerers. She shot me a quick twinkle of delight, a connection. She'd relayed physical pleasure in the way I was giving her cerebral gratification, aka hope.I rolled up her shirt, and gave both nipples a brutal tweak in response. She gasped. I was applying a little 'rough' with my tender intercourse. She rolled her tush against my groin, an invitation to double-down on my nipple-play. I kept my left hand working over each tit while working my fingernails down her abdomen. As I described the terror in old Tsu's face as he shouted out 'M iyǒu! (Mandarin for 'No!') as he recognized too late the curse he was invoking. She relished the visual of the Han necromancer's terror.'Me' smacking two fingers down on her clit earned me a squeal and a small gush of fluids on my nut-sack. Her look of astonishment was something I'd always cherish. Before me, sex was something she demanded from her followers/victims and definitely orchestrated. Her partners being fearful/worshipful must have limited their initiative."A-a-a-ah, we are being observed," she groaned, her lips less than an inch from mine. It took me a second."Which direction?" I kept pumping her, strumming her clit and treating her tit like taffy on a hot Coney Island summer afternoon. Her hooded eyes flickered to our right. I gave it ten seconds. I had to get Obsidian refocused on what I was going to do to her next, in case this was innocent voyeurism. Nope. It was Chaz.Why Chaz? See, I'm an idiot. My cryptic warning to Timothy for Pamela had been good for all of one minute. He'd called her and she'd gathered what she could and come looking for me.Why was she concerned? I was babbling to Timothy then wandering off with a 'beyond-freaky' chick I had just met named 'Obsidian' who came my way courtesy of another chick with the name of Estere.Let me see, Estere was Hashashin and for Timothy to describe someone in my life as 'beyond freaky' was bad news. Timothy was seriously worried about me and Timothy was an emotional rock ~ he didn't panic. Lest we forget, I was in a federal taskforce. A quick peek into New York traffic cameras revealed me and Obsidian wandering into Central Park from the south, so in the rescue party went, splitting up and Chaz 'lucked-out'.I still had two, no, three problems. I was really enjoying my sexual excursion with Obsidian and she was seeming to truly enjoy her experience with me. Oh, and Central Park is big, Pamela had been pressed for people, so she had pressed some unlikely participants into my rescue party."He's," smooch, "my brother, by adoption," I headed off the whole idea she'd been briefed on me already."Visual, Peacekeeper Six, OS2, L-11," Chaz muttered into his headset before taking up a casual stance on the path overlooking our trysting spot. Sex with an audience didn't bother her, so, we worked out as much action from twist, turns and two inches of in-and-out motions (she liked to keep our bodies tight) as we could. Obsidian was humming along in no time. Her vaginal walls were undulating, wearing away at my self-control.Panting, not from us,"Is he o, are they, who is she?" huffed and puffed a trio of voices from Chaz's locale. Oh. Pamela had recruited my 'Hounds'.I accidently (from a timing perspective) took that moment to grind my nails into her left nipple, pinched her clit and hammered her as hard as I could. Obsidian howled. Her vocalization exited the human realm in a cataclysmic manner.The noise scared avians a mile away into terrorized flight. Cats hissed, then raced for cover. Dogs tucked tail and ran. Streetlights a hundred yards away shattered in sprays of glass. Better yet, for the entertainment of my viewing public, she lashed out with her right hand at the closest Black Cherry sapling, exploding it into a mist of sap and pulverizing the bark and wood fiber into pulp.On the downside, her cervix gave my balls an ultimatum ~ release my seed at once, or she was going to twist off my head. My cock and balls have a long history of making decisions without me. I began lavishing her. Before I finally got the feeling I was out of the danger zone. She was back to rubbing against me and purring in blissful satisfaction."Onun g zleri," whispered Belgin, one of the Turks. 'Her eyes'?"Cáel, are you aware of the alternative nature of your liaison?" Chaz coolly cautioned me. Translation: 'mate, do you know you have your cock in a demon?'"Yeah," I coughed. I had a face full of her hair. I was working on some post-coital nuzzling along with slowly helping her get her pants back up."Ininzqueoccehpa," she hummed to me, ignoring our gathering. That was 'let's do this again'."Tehuatlcochitlehua," I replied with some fondness. She studied me for a second before deciding my term was one of endearment, thus 'you are what dreams are made of', not 'nightmares'.Obsidian had another issue to deal with. Timothy would call it a righteous cocking. Whatever it was, her hold on her human mein had slipped and her inhumanity was slipping through, mainly in her glass-like, black, multi-facetted eyes and her fingers which now ended in molten obsidian talons. On the subconscious level, her predatory nature was setting everyone close-by on edge. I could also make out the high pitched, ultrasonic pipping of her chiropteran cries ~ purpose unknown.Obsidian made her way off farther into the underbrush leaving me a few precious seconds to appreciate her retreating posterior while holstering my equipment. More people were arriving. I had one more thing to take care of before, oh look, Nikita had brought her Mom along, the NYPD Sergeant."Chaz, I need to have a quick chat with Dot before I can explain things. She's been waiting and that's unwise," I looked to the Brit. He nodded."Cáel? Mr. Nyilas? Prince?" all came my way. I relaxed as best I could. Chaz went to a body blow to stagger me, then an epic upper cut to send me to Lullaby Land.Dot & the DragonessDot and SzelAnya, in dragon form, were waiting as I tumbled forward. By the state of my haziness, I knew my unconsciousness wouldn't last long."You gave her your seed," came the accusation."Yes," I staggered, "and now you should be able to track her," I pointed out the bonus part of the arrangement. No comment."I've got to make this quick, SzelAnya, I've found your father, geographically speaking," I dropped the bomb."Don't," Dot Ishara commanded. After all, she and her divine cohorts had done the killing and corpse-dividing eons ago. Undoubtedly, they'd executed their own oaths to one another to 'never reveal what they had done' as well."Too late," I shook my head. SzelAnya's attention was magnetized. "I owe you and I'm paying my debts. I'm not blind to the dangers, believe me.""You have no idea what power you are invoking," Dot's undercurrent of displeasure was the worst I'd experienced."Wrong. I've got thousands of years of Alal boiling around in my head, Plus the rest of you betrayed her 2600 years ago. It doesn't mean I have to. And now, given the chance, I'm not. Even if you kill me, she's got enough toBack in the Ramble"Really expect me to believe," Nikita's mom was growling."Man down," I waved a weak arm skyward."Mr. Nyilas, what is going on here?" the Sergeant addressed me. I was reclining in a circle of my 'Hounds'; most were kneeling. Chaz was in a tiny bit of trouble for having clocked me."Umm, thanks for coming out and looking for me. I assure you, Mr. Tomorrow did what he did as a matter of his professional duties ~ intelligence gathering." As I struggled to stand, my ladies helped me. I saw Pamela with three Hounds coming up fast from one direction and Virginia with three more coming from the other. The gang was all here.The mutterings in non-English tongues suggested a bit of explaining was already going on."You've been bleeding," Nikita pointed out with an unspoken 'again'."This?" I pulled my shirt out and looked at the first bloodstain of my encounter. "This is the just the start of the bad news." I shed my windbreaker and then t-shirt.The professionals shouldered aside the others to take a closer look."All of these are from noon and less than an hour ago," I identified the damage. Sarge was skeptical. Chaz, Nikita and Virginia less so."They look older," the senior lawman noted."I've been curious about that," Chaz frowned."I've inherited my Grandfather's curse. My soul fragment was in the 'Here and Now' twenty-three years ago while his was, 'over there', so I was allowed to come into creation. According to my recently departed guest,""You are immortal," Virginia mumbled to finish the thought. Had the speaker not been a member of the FBI, who knows how the thought would have been received."From the memories I've been gifted with," I tapped the tiny divot on my forehead, "his healing abilities started out rather slowly too. I certainly don't want to test this theory, so no worries there," I scanned the group."How do you explain seeing your Grandfather in Hungary and again in Rome?" Virginia wondered."Again, that woman who just left," I got out."Was no woman," Nuray, another one of my Turkish Hounds interrupted. "Her eyes..." she tried to explain, "and look what she did to that tree," she pointed to the greatest piece of evidence of supernatural wrongdoing. The other two witnesses nodded."We all saw the same thing. Her eyes were, bottomless, definitely not human," Belgin affirmed. The veteran players looked to Chaz."She had a collapsed nose-bridge, lacked a blink response, her dental work was carnivorous and her tongue was extremely clipped and showed prehensile qualities," he reported calmly. Pause. Chaz was a freaking intelligence operative, after all."If her hands were a type of glove weaponry, I've never seen it s like before. While I know it is possible for a human to exert the force-pounds necessary to snap a two inch diameter tree trunk in one blow, it is a rare skill and requires intense discipline. This appeared to be done spontaneously, without preparation of any kind and as a reaction to other stimuli," he added."It was also your assessment he needed to be knocked unconscious?" Nikita's mom countered."Mr. Nyilas' psychological constructs are something the whole team has to work around. At times, he seeks 'insight' from his mind in a deliberately unconscious/non-sleep state," he replied."He claims to be talking with spirit powers. I know when he returns to consciousness, he delivers useful intelligence. I'm not a psychologist, psychiatrist, or psychic. I don't know why his mind functions that way. I do know results. And I know I work with people who would achieve those results by other means if it were at all possible. Since we haven't found another method, we accept that from tim

Salut les saisonniers! Mon invité d'aujourd'hui a travaillé comme instructeur de golf au Club Med de 1991 à 1993. J'ai eu le plaisir de travailler avec lui lors de ma première saison au Club Med Turks et Caicos - et quelle saison inoubliable! Avant de travailler au Club Med, il était un joueur de hockey junior et, depuis 31 ans, il est un professionnel de golf dévoué. Il n'y a pas beaucoup de G.O. de l'Abitibi-Témiscamingue (et encore moins qui peuvent le prononcer correctement!), alors souhaitons la bienvenue à Claude Gamache! Claude va vous en mettre plein les yeux! Claude a gardé un souvenir impérissable de son séjour au Club Med, et il nous emmène dans un voyage détaillé à travers toutes ses saisons: Ixtapa, Guadeloupe, Sainte-Lucie, Turks et Caicos et Sandpiper. Il nous fait partager de nombreux souvenirs, nous donnant ainsi un aperçu de ses expériences de l'intérieur. Il nous explique également ce qu'il a fait depuis qu'il a quitté le Club Med. **Le podcast My First Season a toujours été gratuit et sans publicité et peut être téléchargé sur: Apple Podcasts, Google Podcasts, Samsung Podcasts, Podbean App, Podchaser, Spotify, Amazon Music/Audible, TuneIn + Alexa, iHeartRadio, PlayerFM, Pandora et Listen Notes. Et si vous aimez ce que vous entendez, n'hésitez pas à laisser un commentaire sur les podcasts Apple.   

At least 1,600 people have died in the earthquake in Myanmar. Meanwhile, the UN Special Rapporteur on Myanmar has condemned the military government's continued attacks in areas controlled by ethnic rebel groups. Tom Andrews told Newshour at least three airstrikes were carried out in the Sagaing region - the epicentre of the quake and a rebel stronghold. He called on the ruling junta to stop. Also in the programme: Hundreds of thousands of Turks have attended a rally in Istanbul in support of the city's jailed former mayor; and why did a Polish presidential candidate appear on TV in disguise? (Photo: Rescue personnel work at the site of a building that collapsed, following a strong earthquake, in Mandalay, Myanmar, March 29, 2025. Credit: Reuters)

The determined attempt to thwart Ottoman dominance was fought by Muslims and Christians across five theaters from the Balkans to the Mediterranean and the Indian Ocean, from Persia to Russia. But this is not merely the story of a clash of civilizations between East and West. Europe was not united against the Turks; the scandal of the age was the alliance between King Francis I of France and Sultan Suleiman the Magnificent. Meanwhile, the resistance of the Saadi dynasty of Morocco to Ottoman encroachment played a critical role in denying Constantinople direct access to the Atlantic Ocean. By the same token, though religious imperatives were critic al to the motivations of all the key actors involved, these in no way fell neatly along the Christian Muslim divide. The Holy Roman Emperor Charles V desired nothing more than to eradicate the Protestant heresy metastasizing throughout his domains, but the threat of Turkish invasion forced him to stay his hand and indulge his Lutheran subjects to ensure a common defense. Nevertheless, the collective effort to constrain the expansion of the Ottoman superpower did succeed with the ultimate victory in 1571 the tipping point in reordering the trajectory of history. To explore these facets of medieval and early modern European history is today’s guest, Si Sheppard, author of “Crescent Dawn: The Rise of the Ottoman Empire and the Making of the Modern Age.” See omnystudio.com/listener for privacy information.

I can't quite believe we're here - Season 14! And what a way to kick things off because today's guest is nothing short of musical royalty. Nile Rodgers is a man whose music has shaped generations. A Rock & Roll Hall of Fame and Songwriters Hall of Fame inductee, he's the genius behind some of the biggest songs in history, think Le Freak, Good Times, and We Are Family. As the co-founder of CHIC, he pioneered the sound of disco and funk, but his influence didn't stop there. From producing Let's Dance for David Bowie to Like a Virgin for Madonna, working with legends like Diana Ross, Duran Duran, and Daft Punk, Nile's fingerprints are all over some of the most iconic records of all time. And that's before we even get to Get Lucky, the global smash hit with Daft Punk and Pharrell that introduced his magic to a whole new generation.Beyond his music, Nile's life is an incredible story of resilience, of reinvention, and creativity. His journey from the streets of New York to the biggest stages in the world is filled with extraordinary moments which he shares with us today. And since we recorded, Nile has had even more reason to celebrate, because at the Grammys, Beyoncé officially made history by winning Country Album of the Year - Nile worked with Beyoncé on the record which we discuss on the episode today, and he's long been an advocate for breaking boundaries in music, so I can only imagine how much joy that moment brought him. We spoke in December at the stunning Royal Lancaster Hotel in London, in a beautiful suite overlooking the rooftops of the city. If you're new to the podcast, this interview is not how my voice typically sounds, I was ill and could barely speak unfortunately, but that didn't get in the way of what I look back on as a magical conversation. Destination Recap:New York city, New York, USASao Paolo, Brazil Power Station Recording Studio, New York, USA Los Angeles, California, USA JapanProvidenciales, Turks and Caicos Iceland Montana, USAKazakhstanNile and CHIC will be touring across the UK and Europe this summer, bringing the good times (literally!) to a stage near you.With thanks to Airbnb for their support of today's episode. Thanks so much for listening today. If you want to be the first find out who is joining me on next week's episode come and follow me on Instagram I'm @hollyrubenstein, and you'll also find me on TikTok - I'd love to hear from you. And if you can't wait until then, remember there's the first 13 seasons to catch up on, that's over 145 episodes to keep you busy there. Hosted on Acast. See acast.com/privacy for more information.

Cane and Rick reporting live from Turks and Caicos — Bloody Marys in hand, sunburns pending, and a background so perfect it looks like they Zoomed it in.

My guest today worked as a Golf Instructor at Club Med from 1991 to 1993 and his first season was at Club Med Ixtapa. I had the pleasure of working with him during my first season at Club Med Turks and Caicos—and what an unforgettable season it was! Before his time at Club Med, Claude was a junior hockey player, and for the past 31 years, he has been a dedicated golf professional. There aren't many G.O.s from Abitibi-Témiscamingue (and even fewer who can pronounce it correctly!), so let's give a warm welcome to Claude Gamache! You're in for a treat! Claude has a vivid memory of his time at Club Med, and he takes us on a detailed journey through all of his seasons—spanning Ixtapa, Guadeloupe, St. Lucia, Turks and Caicos, and Sandpiper. He shares many special memories, giving us an insider's look at his experiences. Plus, he fills us in on what he's been up to since leaving Club Med. Enjoy! **My First Season podcast has always been ad-free and free to listen to and is available to download on: Apple Podcasts, Google Podcasts, Samsung Podcasts, Podbean App, Podchaser, Spotify, Amazon Music/Audible, TuneIn + Alexa, iHeartRadio, PlayerFM, Pandora and Listen Notes. And if you like what you hear, please leave a review on Apple podcasts.     

SHONTAL: Sir, do you agree that the average American is not able to take vacations like the average Jamaican and Caribbean residents can? PROF. RENALDOMCKENZIE: No, but it also depends on who you are comparing because black and Brown people are just as dependent and economically behind everywhere. So there is no positive to be gained from the poorest being better than other poor people. Moreover, the average person in the US is not looking to break the law to travel to the #caribbean. In fact, there are very few restrictions to travel from the US to the Caribbean. Moreover, the US is a post-industrial developed country where US1$ is #jamaica $150. In the US, the poorest have access to social welfare, tax returns and credits, and other benefits. Jamaica and Caribbean governments struggle to provide benefits to their most vulnerable peoples and can barely afford to provide social welfare. The question is an inappropriate question, as one cannot compare the two in terms of wealth as the US has more wealth than Jamaica but the wealth is concentrated around those who are white or of a certain class. The episode went beyond the Caribbean Thought Lecture's class topic, looking at the film "Life and Debt" by Stephanie Black, which is why this Episode series of Caribbean Thought is called Caribbean Thought Extended.We also switched gears and discussed some breaking news from around the #caribbean: 1. Turks and Caicos - Immigration restrictions on immigrants as the Turks are being outnumbered by immigrants. #turksandcaicos2. Trinidad and Tobago - The Government announced a State of Emergency, and the Chief of Police was arrested for his association with a known gang leader responsible for bringing in illegal guns. Trinidad and Tobago 3. Haiti - The whole country is still in a state of crisis as gangs control half of the capital. #haiti We discuss these lead by: Edras from Haiti living in Trinidad Ombertta - from Jamaica living in Turks and CaicosShontal - From Jamaica and is in Jamaica.The discussions are facilitated and hosted by Rev. Renaldo McKenzie, Professor/Lecturer in Caribbean Thought and Author of #neoliberalism, Globalization, Income Inequality, Poverty and Resistance, Creator and Host of The Neoliberal Round Podcast and YouTube Channel.Visit us at https://theneoliberal.comhttps://renaldocmckenzie.comhttps://store.theneoliberal.comVisit Jamaica Theological Seminary at https://jts.edu.jmSubscribe to the https://anchor.fm/theneoliberalSupport us: https://anchor.fm/theneoliberal/support.The Neoliberal Corporation is "serving the world today to solve tomorrow's challenges by making popular what was the monopoly". Call us 1-445-260-9198Email us info@theneoliberal.com or renaldo.mckenzie@jts.edu.jm or renaldocmckenzie@gmail.com

Get ready for a wild ride! Big Al from the Kid Craddock Morning Show shares the ups and downs of his unforgettable spring break trip to Turks & Caicos. From losing 7 windows in a crazy hailstorm to ditching a tiny Airbnb with a ladder to the loft, this vacation was anything but ordinary! And wait until you hear about the terrifying love buggy ride that almost ended in disaster. Plus, why did Aimee choose to walk beside her horse instead of riding it? Tune in and find out!

Ouzo Talk takes a deep-dive into 1821 and the Greek War of Independence. Tom and Nick are joined by author of the book The Greek War of Independence, Peter Paroulakis, to discuss this hugely significant moment in the history of not just Greece and the Greek state, but for the concept of freedom globally. After suffering 400 years of Ottoman occupation, the Greeks rose up to re-take control of their fate, resulting in the anointment of a new batch of heroes, and setting its people on the path to freedom.This episode is proudly brought to you by:Mr Roses: mrroses.com.auThe Greek Providore: thegreekprovidore.com.auSend us a text https://mrroses.com.au/?srsltid=AfmBOoqxc8960pjv3Wurn86dFcGVewLAqyATsIwwyQYWPBIZsflTO6FoSupport the showEmail us at ouzotalk@outlook.comSubscribe to our Youtube: https://www.youtube.com/@OuzoTalkFollow us on Facebook: https://www.facebook.com/OuzoTalkFollow us on Instagram: https://www.instagram.com/ouzo_talk/

Recorded March 16, 2025   The Mermaid is back and she tells us all about her birthday trip to the Turks and Caicos islands to begin the episode. We go on to talk about the three games played in California....the two wins and the one frustrating loss. And a bit of a telling statistic. But not unlike a certain disease, if caught early enough, it can be dealt with. Speaking of diseases, if you have the means, please consider donating alongside the Capitals' Captain. Visit this very special link today to help the awesome V Foundation in their ongoing quest to beat cancer once and for all. You can make a difference. All you have to do is not give up. Don't ever give up.   #ALLCAPS #SportsOTHP #TheOfficialCapsChirpPodcast #JenayaTalksCaps #SucramsCapitalsOffTheirChain #That'sDCHockey #LockedOnCapitals #PowerplayPointPodcast    

I spoke to Christopher before about his book the Lion House. That was part 1 of a trilogy on the life of Suleiman the Magnificent. Christopher is back to talk about part 2: The Golden Throne - the Curse of a King.Suleiman is older and perhaps wiser now. The Turks have unleashed Barbarossa on Christendom and just when they need to act together Francis I of France enters into an alliance with Suleiman. Suleiman seems to be winning on all fronts but the curse of the king lurks at the heart of his rule!We talk about harems, eunuchs and some of the most tragic episodes of the day. And perhaps I shouldn't laugh but the story of Barbarossa's fleet eating the French out of house and home was irresistibly funny to me. As ever Christopher has a fascinating story to tell and tells it beautifully.You can send a message to the show/feedback by clicking here. I can't reply so if you need one please include your email.

My guest worked for Club Med from 1991 to 1994, beginning her journey as a Scuba and Snorkeling G.O. at Club Med Sonora Bay. Before Club Med, she worked at Atlantis Submarines in Hawaii, and fun fact—two-time Academy Award winner Olivia de Havilland was the commencement speaker at her high school! You know we're going to ask her all about that and so much more. Joining us from California, please welcome Kris Painchaud Holden! In this interview, we dive into Kris's incredible job in Hawaii before she joined Club Med, followed by an in-depth look at the resorts where she worked—Sonora Bay, Cancun, Martinique, and Turks and Caicos. Kris was one of the kindest people I've ever met, and I was incredibly fortunate to work alongside her during my first season at Club Med Turks and Caicos. Join us as we take a nostalgic journey through her unforgettable experiences! **My First Season podcast has always been ad-free and free to listen to and is available to download on: Apple Podcasts, Google Podcasts, Samsung Podcasts, Podbean App, Podchaser, Spotify, Amazon Music/Audible, TuneIn + Alexa, iHeartRadio, PlayerFM, Pandora and Listen Notes. And if you like what you hear, please leave a review on Apple podcasts. 

To reverse the dangerous and destructive trend towards religion- and ethnic-based conflicts there needs to be a concerted effort to chart a different approach that is rooted in a shared understanding of a common providential purpose for all humanity and animated by a mutual determination on the part of people of faith and goodwill to collaborate in education and action aimed at building a world of sectarian harmony and peace. This is the core purpose of the Abrahamic Peace Initiative (API), which recognizes Abraham and his family not only as the origin point of the three great monotheistic religions but also as the central figures tasked with forging a world of goodness based on enlightened hearts and minds working together for the peaceful resolution of conflicts. (API is a project of New America Initiative.) API believes that this, and not violent extremism, is the true purpose of religion and other moral and ethical systems, and that this peaceful approach is needed around the world today—from America and Europe to Africa, Asia and the Middle East. It is an approach that can inspire and guide leaders in peace-building and reconciliation relevant to communities of all religious affiliations. The API provides an ideology of inter-religious harmony that can underpin initiatives such as the Abraham Accords and other worthy peace-making efforts. This presentation will also inform the attendees about the Hizmet Movement. Hizmet (meaning “service” in Turkish) is a transnational network of education, dialogue and humanitarian initiatives. The movement is faith-inspired yet faith-neutral as it welcomes people from all backgrounds. Hizmet's foundations come from mainline Sunni Islam with a strong component of Islamic spirituality. The movement represents a school of thought that upholds personal devotion, freedom of expression, entrepreneurship, and nonviolence. Hizmet is a significant partner in the Abrahamic Peace Initiative. About the Speaker: Thomas Cromwell is co-founder of the New America Initiative and Chairman of the API. He spent 25 years in the Middle East, 18 of which as publisher and editor of the Middle East Times. During his time in the region he conducted a series of conferences that brought together Arabs and Israelis, Greeks, Turks and Iranians, to address shared challenges to their societies, from urbanization and agriculture to education and conflict resolution. He has travelled to 130 countries in the pursuit of understanding and to promote solutions to inter-religious and inter-ethnic conflicts. He has authored several books on these topics, including The Triumph of Good. Ibrahim Anli is Executive Director of the Rumi Forum and Advisor to API. He was a visiting researcher at the Hebrew University of Jerusalem. He later joined the Journalists and Writers Foundation (JWF), Hizmet Movement's leading organization based in Turkey, and led the foundation's diplomatic outreach as well as its intellectual dialogue programs. Ibrahim taught International Relations and Diplomacy at Tishk International University in Erbil, Kurdistan before he joined the Rumi Forum in 2019. He holds a BA in Economics and an MA in Conflict Resolution. **Learn more about IWP graduate programs: https://www.iwp.edu/academic-programs/ ***Make a gift to IWP: https://interland3.donorperfect.net/weblink/WebLink.aspx?name=E231090&id=3

SCRIPT:Amateur Radio Newsline Report 2471 for Friday, March 7th, 2025 Amateur Radio Newsline Report Number 2471 with a release date of Friday, March 7th, 2025 to follow in 5-4-3-2-1.The following is a QST. A survey reveals some important trends in Brazilian amateur radio. Huntsville's new museum of communications and technology is open -- and the founder of the Hurricane Watch Net becomes a Silent Key. All this and more as Amateur Radio Newsline Report Number 2471 comes your way right now.** BILLBOARD CART**SURVEY GIVES DETAILED SNAPSHOT OF HAM RADIO IN BRAZILPAUL/ANCHOR: Our top story takes us to Brazil where a recent survey is providing a detailed look at trends among hams in South America's largest nation. Jeremy Boot G4NJH shares some of its findings.JEREMY: An important snapshot of the state of amateur radio in Brazil has provided the national ham radio society and the telecommunications regulator with insights into relevant trends. The sampling of 940 hams in 27 states and 350 cities was conducted in May of 2024 by Guillermo Crimerius, PY2BIL, a member of the board of the Sao Paulo chapter of LABRE, the Liga de Amadores Brasileiros de Rádio Emissão. Guillermo told Newsline that the findings are also being shared with the regulator ANATEL.He said that the findings held no surprises but many details were nonetheless significant. Brazil's ham radio community remains predominantly male, with women comprising only 2 percent of the hobby. Survey results also showed that hams are an aging population in Brazil: 72% are between 40 and 70 years old, with most of them between 40 and 60. While new licensees continue to join Brazil's ham community every year, there is low membership in clubs and associations, giving little opportunity for the networking and skills training usually provided by them. Guillermo writes: [quote] "This scenario has had an impact on new generations of hams,who face difficulties in learning the essential technical matters and especially the operational and cultural activities." [endquote]For a full copy of the report, which is downloadable, visit the link in the text version of this week's newscast at arnewsline.orgThis is Jeremy Boot G4NJH.(GUILLERMO CRIMERIUS, PY2BIL)**NOMINATE THE NEXT "YOUNG HAM OF THE YEAR"PAUL/ANCHOR: We remind our listeners that young hams who live in the continental United States have an opportunity to make news, if they aren't already doing so, by being a recipient of this year's Amateur Radio Newsline Bill Pasternak Memorial Young Ham of the Year Award. Consider nominating an amateur radio operator 18 years of age or younger -- someone who has talent, promise and a commitment to the spirit of ham radio. Find application forms on our website arnewsline.org under the "YHOTY" tab. Nominations are now open. We are accepting nominations through May 31st.**BRANDMEISTER DMR PHASING OUT SOME RADIO IDSPAUL/ANCHOR: Certain Radio IDs that have been in use on the Brandmeister DMR network are going away later this year. Sel Embee KB3TZD explains.SEL: The Brandmeister DMR network has announced that it is phasing out its support of certain Radio IDs that do not comply with the Mobile Country Code, or MCC, numbering system. This means that by June, radio operators with certain DMR IDs will need to request new numbers to be assigned to their radios. The first phase of these changes will begin on the 1st of June, when Brandmeister will stop supporting five-digit CAP+ IDs. Starting on the 1st of January, 2026, radios with seven-digit personal radio IDs that begin with the numeral 1 will also stop working on the network. In making this announcement, Brandmeister assured repeater operators that it will continue indefinite support of repeaters that have six-digit radio IDs.Brandmeister said in its announcement in late February that this an effort to address improperly numbered Radio IDs – something Brandmeister has been trying to contain for seven years. It said on its website: [quote] The Brandmeister DMR platform is a constantly evolving system, requiring regular optimizations and maintenance to ensure its efficiency, reliability, and alignment with global open standards.” [Endquote]New IDs can be obtained through Radio ID (Radio Eye Dee) dot net (Radioid.net).For further instructions visit the Brandmeister link that appears in the text version of this week's newscast at arnewsline.orgThis is Sel Embee KB3TZD.[DO NOT READ: news.brandmeister.network](NEWS.BRANDMEISTER.NETWORK, AMATEUR NEWS DAILY)**3 IRISH "KILMOLIN CLUSTER" BEACONS GO QRT TO RELOCATEPAUL/ANCHOR: A trio of beacons in Ireland have been taken out of service in preparation for being moved, as we hear from Jeremy Boot G4NJH.JEREMY: In Ireland, three beacons that have been operating from a site south of Dublin have gone QRT to allow for their relocation. The EI4RF, EI1KNH and EIØSIX beacons have been part of what is known as the Kilmolin cluster. They had been hosted by Paddy Geoghegan, EI5HS, who became a Silent Key last year.The beacons, which have a new owner, went off the air in mid-February and are expected to slowly come back. According to reports on groups.io and the SWLing Post blog, the EI4RF 4-metre beacon is expected to be the first to return, perhaps by May just as sporadic-E season begins. The EIØSIX beacon is expected to follow sometime afterward on 6-metres. It was unclear how and when service will be restored on the EI1KHN beacon, which operated on 40 and 60 MHz. It is also unclear whether this beacon will need to be assigned a new callsign.This is Jeremy Boot GF4NJH.(EI7GI BLOG, QRZ.COM, SWLING POST)**UNIVERSITY IS W. BENGAL'S 1ST TO HAVE HAM CLUB STATIONPAUL/ANCHOR: Students and faculty in India are celebrating the establishment of the first state-of-the-art shack on a West Bengal state university campus. Graham Kemp VK4BB tells us more.GRAHAM: Aliah University, a state university that created for the education of many of India's minority populations, is about to become the first university in West Bengal with its own state-of-the-art ham radio club station.The announcement was made in late February in connection with a seminar held on the Kolkata campus introducing students and faculty to various aspects of amateur radio. The one-day session, held on the 24th of February, covered emergency communications and radio technology and included hands-on experience for the estimated 250 attendees. It was led by members of the West Bengal Radio Club, the Indian Academy of Communication and Disaster Management and organized by the school's Department of Electronics and Communication Engineering. A number of other schools have hosted similar amateur radio workshops throughout the region, which is a coastal area subject to violent storms and other natural disasters that rely on alternate forms of communication. This is Graham Kemp VK4BB.(MILLENNIUM POST)**BROADCAST TRADE SHOW DROPS RECEPTION FOR HAMSPAUL/ANCHOR: Hams will no doubt be among those visiting the National Association of Broadcasters annual trade show again this year but something will be missing, as we learn from Ralph Squillace KK6ITB.RALPH: The annual trade show of the National Association of Broadcasters is welcoming industry professionals once again this year to Las Vegas in April. One traditional event will be missing from this year's show, however: There will be no separate reception for amateur radio operators.Hams, of course, are still welcome. Indeed, many broadcast professionals - especially those on the engineering side - enjoy an active and robust time on the air on the amateur bands. A posting on the Radio World website said that this year's ham reception was not on the schedule. The reception had been hosted for a long time by Bob Heil K9EID, who became a Silent Key last year.The article said that organizers are hoping to [quote] "reinvent the event for next year by exploring fresh partnerships and innovative ideas." [endquote]In the meantime, licensed hams who work in the industry can still look forward to the usual opportunities for networking and learning about new technology. The NAB Show takes place between April 5th and 9th at the Las Vegas Convention Center.This is Ralph Squillace KK6ITB.(RADIO WORLD)**BREAK HERE: Time for you to identify your station. We are the Amateur Radio Newsline, heard on bulletin stations around the world including the WB3GXW repeater in Silver Spring, Maryland and simultaneously on EchoLink Conference Server Node 6154 on Saturdays at 8 PM and Sundays at 7 PM Eastern time.**DX INDIA FOUNDATION PREPARES FOR DXPEDITIONNEIL/ANCHOR: In India, there's a new DX foundation that has lots of energy and ambition - and plans for a rarely activated island. We learn more from Jason Daniels VK2LAW.JASON: It's still early in the game for the newly organized not-for-profit DX India Foundation but the team has already announced ambitious plans to increase India's presence on the DX map. As part of its mission to activate rare IOTA islands, conduct DXpeditions and provide DX and POTA chasers with a chance to work different entities in India, the team has its sights set on Arnala Island, IOTA number AS-169, which is near Mumbai. According to an announcement from the team, the island has had no amateur radio activity since 2006. Hams from the DX India Foundation have applied to use the callsign AU2M and hope to be on the air from the 29th of May through to the 1st of June. Later plans include a 10-day adventure to the Lakshadweep archipelago off the coast of Kerala [CARE-ruh-luh] in southern India.The DX India Foundation has also established an online forum in groups.io to encourage a sense of international community for chasers and activators. In between trips, the foundation's activity will be focused on training and mentoring other radio operators.This is Jason Daniels VK2LAW.(DX INDIA FOUNDATION)**HUNTSVILLE'S ‘SIGNALS' MUSEUM OPENS IN ALABAMAPAUL/ANCHOR: Huntsville, Alabama, home of the Huntsville Hamfest, has a new way to celebrate technology and, of course, amateur radio. To welcome the museum and honor the spirit and advancements made in technology, Newsline is departing from the norm this week. This report is being read via artificial intelligence and a correspondent known as AI-Drew.AI-DREW: On March 1st, the SIGNALS Museum of Information Explosion opened its doors to what founders hope will be an immersive and hands-on environment for visitors. The museum, housed a short drive from where the Huntsville Hamfest is held each year, has an array of exhibits devoted to communications technology in all its forms throughout history. Amateur radio operators who are visiting will be particularly interested in the ham shack, a welcoming space for regional radio clubs and other radio operators to meet or work on building equipment. The museum also has an on-site radio tower.Whether you live in the area or plan to visit Huntsville this year, the museum will welcome you. Visit their website at signals hyphen museum dot org. (signals-museum.org)This is AI-Drew.(SIGNALS MUSEUM)**SILENT KEY: GERRY MURPHY, K8YUW, FOUNDER OF THE HURRICANE WATCH NETPAUL/ANCHOR: Atlantic hurricane season is still a few months away but hams and forecasters will be going forward into this year's season without the man who created the Hurricane Watch Net 60 years ago. He has become a Silent Key, as we hear from Randy Sly W4XJ.RANDY: It can be said that the seeds of the Hurricane Watch Net were planted in 1965 as Hurricane Betsy raged its way through the Bahamas, making landfall in the US that September. Gerald Murphy, K8YUW, who was stationed by the US Navy in Rhode Island at the time, was also handling messages and phone patches for the Intercontinental Amateur Radio Net. When hurricane-specific traffic started to overwhelm the regular net's messages on their 20m frequency, Gerry suggested that those messages be handled 5 kHz higher. Marcy Rice, KZ5MM, who was in the Panama Canal Zone QSY'd with him up to 14.325 MHz and that was the genesis of the Hurricane Watch Net.The net has become the backbone of a robust communications system during storm season. Trained hams share advisories, data and post-storm damage information in affected areas with national hurricane centers in the US and, when needed, Canada.Gerry, who became a Silent Key on the 25th of February at the Ohio Veterans Home in Sandusky, leaves behind this vibrant legacy. He served as net manager from September of 1965 until February of 1988, staying on afterward as assistant net manager. Health issues compelled him to retire from the net in March 1991.The Hurricane Watch Net has been planning an on-air special event in September to mark its 60th anniversary. Net manager Bobby Graves,KB5HAV, told Newsline [quote] "I was hoping and praying Jerry would make it to see his creation's 60th Anniversary this coming Labor Day....We will endeavor to make it even more special." [endquote]Gerry was 88.This is Randy Sly W4XJ.(BOBBY GRAVES, KB5HAV; EDDIE MISIEWICZ, KB3YRU)**WORLD OF DXIn the World of DX, Chris, WA7RAR, is on the air until the 16th of March from Barbados, IOTA Number NA-ØØ21. He is using the callsign 8P9CB, operating SSB and CW on 20-10 metres. Some of his locations are POTA sites. See QRZ.com for QSL details.Rockwell, WW1X, is using the callsign VP5/WW1X from Providenciales, IOTA Number NA-ØØ2 in the Turks and Caicos Islands from the 8th through to the 15th of March. This is a QRP operation using only SSB, although Rockwell has not ruled out occasional use of FT8. QSL via LoTW.Listen for Aldir, PY1SAD, who is using the callsign 8R1TM from Georgetown, Guyana, between the 11th of March and the 26th of April. Aldir is using CW, SSB and the digital modes on the HF bands. He is also operating via satellite. See QRZ.com for QSL details.Members of the Korean Amateur Radio League are on the air in March and April to celebrate the centenary of the International Amateur Radio Union. They are using the callsign HL1ØØIARU. See QRZ.com for QSL details.(425 DX BULLETIN)**KICKER: ECHOES OF A DIFFERENT WAY TO LEARN CWPAUL/ANCHOR: We end this week's report with an alternate way in which some hams in New Zealand got to learn and practice CW while having real QSOs. We'll let Jim Meachen ZL2BHF explain how it happened.JIM: If you've ever wondered whether Echolink is a viable mode for teaching or learning CW, just ask Ted ZL1BQA, who is proud to have logged a respectable number of CW contacts during the recent Jock White Memorial Field Day in New Zealand. Studying CW for almost a year with the Franklin Amateur Radio Club, Ted was able to restart his long-ago code skills in sessions led by the club president Peter Henderson ZL1PX. It was done over Echolink.Ted had enrolled last May along with three younger members who were first-time learners - Francois, ZL4FJ, Steve, ZL1TZP and Steve ZL1SPR. With only Ted able to copy Peter's signal over HF, the club followed a suggestion made by Gary ZL1GAC: try Echolink, a computer-based ham radio mode that incorporates VoIP technology. Loading CW software onto his computer, Peter was able to send the code intended for each session, confident that everyone had an equal chance of copying clearly.Weekly sessions soon expanded to twice a week as the students concentrated on letters, then numbers - and eventually basic punctuation.After a break in the action, the club is back on Echolink with CW sessions three nights a week. As for Ted, he's on a roll. Peter told Newsline in an email that he has resumed making CW contacts on a daily basis on HF using the Vibroplex that once collected dust instead of QSOs.This is Jim Meachen ZL2BHF.(QUA, Peter Henderson, ZL1PX)**Have you sent in your amateur radio haiku to Newsline's haiku challenge yet? It's as easy as writing a QSL card. Set your thoughts down using traditional haiku format - a three-line verse with five syllables in the first line, seven in the second and five in the third. Submit your work on our website at arnewsline.org - each week's winner gets a shout-out on our website, where everyone can find the winning haiku.NEWSCAST CLOSE: With thanks to Amateur News Daily; Bobby Graves, KB5HAV; Brandmeister; David Behar K7DB; DX India Foundation; Eddie Misiewicz, KB3YRU; EI7GI Blog; Guillermo Crimerius, PY2BIL; Millennium Post; Peter Henderson, ZL1PX; QRZ.com; QUA Newsletter; Radio World; shortwaveradio.de; SWLing Post; Wireless Institute of Australia; and you our listeners, that's all from the Amateur Radio Newsline. We remind our listeners that Amateur Radio Newsline is an all-volunteer non-profit organization that incurs expenses for its continued operation. If you wish to support us, please visit our website at arnewsline.org and know that we appreciate you all. We also remind our listeners that if you like our newscast, please leave us a 5-star rating wherever you subscribe to us. For now, with Caryn Eve Murray KD2GUT at the news desk in New York, and our news team worldwide, I'm Paul Braun WD9GCO in Valparaiso Indiana saying 73. As always we thank you for listening. Amateur Radio Newsline(tm) is Copyright 2025. All rights reserved.

This episode we continue to follow the monk Xuanzang on his path along the silk road.  From Gaochang, he traveled through the Tarim Basin, up over the Tianshan Mountains, to the heart of the Western Gokturk Qaghanate.  From there, he traveled south, through the region of Transoxania to Bactria and the land of Tukhara.  He pushed on into the Hindu Kush, witnessing the stone Buddha statues of Bamiyan, and eventually made his way to the land of Kapisa, near modern Kabul, Afghanistan.  From there he would prepare to enter the Indian subcontinent: the home of the historical Buddha. For more discussion and some photos of the areas along this journey, check out our podcast blog at https://sengokudaimyo.com/podcast/episode-121   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 121: Journey to the West, Part 2   The cold winds blew through the travelers' doubled up clothing and thick furs.  Cold, wet ground meant that even two sets of boots were not necessarily enough after several days.  The frozen mist would often obscure everything except for the path immediately in front, hiding the peaks and making the sky a uniform white. In many places, the path would be blocked by rock, ice, or snow—the remnants of an avalanche, which could easily take an unsuspecting traveler.  And there was the elevation.  Hiking through the mountains, it was easy enough to reach heights of a mile or higher, and for those not accustomed to that elevation the thin air could take a surprising toll, especially if you were pushing yourself.  And the road was no less kind to the animals that would be hauling said travelers and their gear. And yet, this was the path that Xuanzang had agreed to.  He would continue to push through, despite the various deprivations that he would be subjected to.  No doubt he often wondered if it was worth it.  Then again, returning was just as dangerous a trip, so why not push on?   Last episode we introduced the monk Xuanzang, who traveled the Silk Road to India in the 7th century and returned to China.  He brought back numerous sutras to translate, and ended up founding a new school, known as the Faxian school—or the Hossou school in Japan.   As we mentioned last time, Xuanzang during his lifetime met with students from the archipelago when they visited the continent.  The records of his travels—including his biography and travelogue—are some of the best information we have on what life was like on the silk road around this time. In the last episode, we talked about Xuanzang: how he set out on his travels, his illegal departure from the Tang empire, and his perilous journey across the desert, ending up in Gaochang.  There, King Qu Wentai had tried to get him to stay, but he was determined to head out.  This episode we are going to cover his trip to Agni, Kucha, and Baluka—modern Aksu—and up to the Western Gokturk Qaghanate's capital of Suyab.  From there, we'll follow his footsteps through the Turkic controlled regions of Transoxania and into Tukhara, in modern Afghanistan.  Finally, we'll cover the last parts of his journey before he reached the start of his goal:  India. From Gaochang, Xuanzang continued on, through the towns he names as Wuban and Dujin, and into the country of Agni—known today as the area of Yanqi—which may also have been known as Wuqi.  The route was well-enough known, but it wasn't necessarily safe.  At one point, Xuanzang's caravan met with bandits, whom they were fortunately able to pay off.  The following night they encamped on a river bank with some merchants who also happened to be traveling the road.  The merchants, though, got up at midnight and headed out, hoping to get to the city early so that they could be the first ones to the market.  They only made it a few miles down the road, however, before they encountered more bandits, who slaughtered them and took their goods.  The following day, Xuanzang and his retinue came upon the merchants' remains lying in the road and saw the aftermath of the massacre. This was an unforgiving land, and the road was truly dangerous, even for those who traveled it regularly.  And yet Xuanzang was planning to travel its entire length until he reached India. So with little alternative, they carried on to the royal city of Agni. Agni, or Yanqi, sits on the southwestern edge of the basin, west of Bositeng lake, on the border between the Turfan basin and the larger Tarim Basin.  The name is thought to be a Tocharian—or Turfanian—name for the city, which is also known as Karashr. According to the biography by Huili, Xuanzang and his party didn't stay long in Agni.  Apparently Agni and Gaochang were not exactly on friendly terms, and even though the King of Agni and his ministers reportedly came out to greet Xuanzang and welcome him to their city, they refused to provide any horses.  They spent a single night and moved on. That said, Agni still made an impression on Xuanzang.  He noted how the capital was surrounded by hills on four sides, making it naturally defensible.  As for the people, he praises them as honest and straightforward.  They wore clothing of felt and hemp cloth, and cut their hair short, without hats or any kind of headwear.  Even the climate was pleasant, at least for the short time he was there.  He also notes that they used a script based on India—likely referring to the Brahmic script, which we find in the Tarim basin. However, as for the local lord, the King of Agni, he is a little less charitable.  Xuanzang claimed he was brave but “lacked resourcefulness” and he was a bit of a braggart.  Furthermore, the country had “no guiding principles or discipline and government orders are imperfect and not seriously implemented.”  He also mentioned the state of Buddhism in the country, noting that they were followers of Sarvastivada school, a Theravada sect popular along the Silk Road at the time.  Xuanzang was apparently not too pleased with the fact that they were not strict vegetarians, including the “three kinds of pure meat”.  From Agni, Xuanzang continued southwest, heading for the kingdom of Kucha.  He seems to have bypassed the nearby kingdom of Korla, south of Agni, and headed some 60 or 70 miles, climbing over a ridge and crossing two large rivers, and then proceeding another 200 miles or so to the land of Kucha. Kucha was a kingdom with over one hundred monasteries and five thousand monks following a form of Theravada Buddhism.  Here, Xuanzang was welcomed in by the king, Suvarnadeva, described as having red hair and blue eyes.  While Xuanzang was staying in Kucha, it is suspected that he probably visited the nearby Kizil grotto and the Buddhist caves, there, which include a painting of King Suvarnadeva's father, King Suvarnapuspa, and his three sons. You can still visit Kucha and the Kizil grottos today, although getting there is quite a trek, to be sure.  The ancient Kuchean capital is mostly ruins, but in the Kizil caves, protected from the outside elements, you can find vivid paintings ranging from roughly the 4th to the 8th century, when the site was abandoned.  Hundreds of caves were painted, and many still demonstrate vibrant colors.  The arid conditions protect them from mold and mildew, while the cave itself reduces the natural bleaching effect of sunlight.  The paintings are in numerous styles, and were commissioned by various individuals and groups over the years.  They also give us some inkling of how vibrant the city and similar structures must have been, back when the Kuchean kingdom was in its heyday. The people of Kucha are still something of a mystery.  We know that at least some of them spoke an Indo-European language, related to a language found in Agni, and both of these languages are often called Tocharian, which we discussed last episode.  Xuanzang himself noted that they used Indian writing, possibly referring to the Brahmi script, or perhaps the fact that they seem to have used Sanskrit for official purposes, such as the inscription on the cave painting at Kizil giving the name of King Suvarnapuspa.  The Kucheans also were clothed in ornamental garments of silk and embroidery.  They kept their hair cut, wearing a flowing covering over their heads—and we see some of that in the paintings. Xuanzang also notes that though we may think of this area as a desert, it was a place where rice and grains, as well as fruit like grapes, pomegranates, plums, pears, peaches, and almonds were grown.  Even today, modern Xinjiang grows some absolutely fantastic fruit, including grapes, which are often dried into raisins. Another point of interest for Xuanzang may have been that Kucha is known as the hometown of none other than Kumarajiva.  We first mentioned Kumarajiva back in episode 84.  Kumarajiva was one of the first people we know of who translated many of the sutras from India that were then more widely disseminated throughout the Yellow River and Yangzi river basins.  His father was from India and his mother was a Kuchean princess.  In the middle of the 4th century, when he was still quite young, he traveled to India and back with his mother on a Buddhist pilgrimage.  Later he would start a massive translation project in Chang'an.  His translations are credited with revolutionizing Chinese Buddhism. Xuanzang was initially welcomed by the king, his ministers, and the revered monk, Moksagupta.  They were accompanied by several thousand monks who set up tents outside the eastern gate, with portable Buddha images, which they worshipped, and then Xuanzang was taken to monastery after monastery until sunset.  At one of the monasteries, in the southeast of the city, there were several tens of monks who originally came from Gaochang, and since Xuanzang had come from there, they invited him to stay with them. The next day he met and feasted with the King, politely declining any meat, and then went to the monastery in the northwest to meet with the famous monk: Moksagupta.  Moksagupta himself had made the journey to India, and had spent 20 years there himself.  It seems like this would have been the perfect person for Xuanzang to talk to about his plans, but instead, the two butted heads.  Moksagupta seems to have seen Xuanzang's Mahayana faith as heretical.  He saw no reason for Xuanzang to travel all the way to India when he had all the sutras that anyone needed there in Kucha, along with Moksagupta himself.   Xuanzang's response seems to have been the Tang dynasty Buddhist version of “Okay, Boomer”, and then he went ahead and tore apart Moksagupta's understanding of his own sutras—or so Xuanzang relayed to his biographers.  We don't exactly have Moksagupta's side, and, let's face it, Xuanzang and his biographers are not necessarily reliable narrators.  After all, they followed Mahayana teachings, which they considered the “Greater Vehicle”, and they referred to the Theravada teachings as the “Hinayana” or “Lesser Vehicle”.  Meanwhile, Theravada Buddhists likely saw many of the Mahayana texts as extraneous, even heretical, not believing them to actually be the teachings of the Buddha. It must have been winter time, as the passes through the mountains on the road ahead were still closed, and so Xuanzang stayed in Kucha, spending his time sightseeing and meeting with various people.  He even went back to see Moksagupta, but the older monk shunned him, and would get up and exit the room rather than engaging with him, so they had no more conversations. Eventually, Xuanzang continued on his way west, following along the northern rim of the Tarim basin.  Two days out from Kucha, disaster struck.  Some two thousand or so Turkish bandits suddenly appeared—I doubt Xuanzang was counting, so it may have been more or less.  I imagine that memories of what had happened to the merchants near Agni must have gone through Xuanzang's mind.   Fortunately, for him, they were fighting over loot that they had pillaged from various travelers, and since they couldn't share it equally, they fell to fighting each other and eventually dispersed. He travelled for almost 200 miles after that, stopping only for a night at the Kingdom of Baluka, aka Gumo—the modern city of Aksu.  This was another Theravada Buddhist kingdom.  Xuanzang noted tens of Buddhist temples, and over 1000 Buddhist monks.  The country was not large—about 200 miles east to west and 100 miles north to south.  For reference that means it was probably comparable in size with Kyushu, in terms of overall area, or maybe the size of Denmark—excluding Greenland—or maybe the US state of Maryland.  Xuanzang described the country as similar to Kucha in just about every way, including the written language and law, but the spoken language was different, though we don't get many more details. From Baluka, he crossed northward through the Tianshan mountains, which are classified as an extension of the Pamirs known as the Ice Mountains.  Had he continued southwest, he would have hit Kashgar and crossed over between the Pamir and Tian Shan ranges into the Ferghana valley, but instead he turned north. We don't know exactly why he took this perilous option, but the route that may have been popular at the time as it was one of the most direct routes to the seat of the Western Gokturk Empire, which he was currently traveling through. The Tian Shan mountains were a dangerous journey.  Avalanches could block the road—or worse.  Xuanzang describes the permanent ice fields—indeed, it is the ice fields and glaciers of the Tian Shan that melt in the summer and provide the oasis towns of the Tarim Basin with water, even to this day.  In Xuanzang's day, those glaciers were likely even more prevalent than today, especially as they have been recorded as rapidly disappearing since 1961.  And where you weren't on snow and ice, the ground was probably wet and damp from the melt.  To keep warm, you would wear shoes over your shoes, along with heavy fur coats, all designed to reduce exposure. Xuanzang claims that 3 or 4 of every 10 people didn't survive the crossing—and that horses and oxen fared even worse.  Even if these numbers are an exaggeration, the message is clear:  This was a dangerous journey. After about seven days, Xuanzang came out of the mountains to the “Great Pure Lake”, the “Da Qing Hai”, also known as the Hot Sea or the Salt Sea, which likely refers to Issyk Kul.  The salt content, along with the great volume of water it possesses, means that the lake rarely freezes over, which is likely why it is seen as “hot” since it doesn't freeze when the fresh water nearby does.  This lake is the second largest mountain lake in the world, and the second deepest saltwater lake.  Traveling past the lake, he continued to Suyab, near modern Tokmok, in Kyrgyzstan, just west of the modern capital of Bishkek.  This was an old Sogdian settlement, and had since become the capital of the Western Gokturks.  Sogdians—like Xuanzang's guide, Vandak—were integral to the Gokturk kingdom. Their language was the lingua franca of the Silk Road, and at the time of the Gokturk Khaganate, it was also the official court language, and so when Xuanzang appeared at the court of the Great Khagan of the Western Gokturks, it was likely the language of diplomacy. When we think of Turkic people, many in the English speaking world think of Turkiye, and perhaps of the mighty Ottoman empire.  Some may think of Turkmenistan, Kazhakstan, Kyrgyzstan, or Uzbekistan, among others.  And of course, there are the Uyghur people in Xinjiang.  All of these people claim roots in the ancestral Turkic homeland in the Altai mountains, which sit largely in western Mongolia, north of China's Xinjiang region.  Much like the Xiongnu and the Mongols, they were pastoral nomads, moving their herds across the steppes, often covering great distances.  They would regularly move through different regions, perhaps returning each season, though sometimes not returning for years at a time.  They were often seen as barbarians by settled people living in cities, and yet their goods and horses were highly prized. Nomad and sedentary lifestyles would often collide.  Farmers would turn pastureland into fields, and when the nomadic people returned on their circuits, they would find walls and fences where there was once open land, and the people there would claim to “own” the land, a concept often foreign to people who were always on the move.  Nomadic people, such as the Gokturks, were not necessarily keeping vast libraries of records about themselves and their histories, and so much of what we get comes from external sources, which do not always have incredibly reliable narrators.  To many of the settled agriculturalists, groups like the Turks were marauders who raided their villages and farms.  They were a great bogeyman of the steppes, which required the firm hand of strong defenses to keep out—or so their opponents would want people to think. While they were known for their warfare, which incorporated their mobility, but they were keenly interested in trade, as well.  They understood the value of the trade routes and the various cities and states that they included in their empire.  Thus, the Sogdians and the Gokturks seem a natural fit: the Sogdians were more settled, but not entirely so, as demonstrated by their vast trade networks.  And the Sogdians also were part of the greater central Eurasian steppe culture, so the two cultures understood each other, to a degree.  They are even depicted similarly in art, with slight differences, such as long hair that was often associated with Turks over the Sogdians.  In some areas of the Gokturk empire, Sogdians would run the cities, while the Gokturks provided military aid and protection. Xuanzang's description of the people of Suyab, or the “City of Suye River”, doesn't pick out anyone in particular, and he even says that it was a place where traders of the Hu, or foreign, tribes from different countries mingle their abodes.  He mentions the people here as being called Suli, which is also the name given to the language—this may refer to “Sogdian” in general.  They write with an alphabet that is written vertically rather than horizontally—this may refer to a few scripts that were written this way, possibly based off Syriac or Aramaic alphabets that were adapted to Sogdian and other Iranian languages, but it isn't clear. We are told that the people dressed in felt and hemp clothing, with fur and “cotton” garments.  Their clothes fit tightly, and they kept their hair cut short, exposing the top of their heads—though sometimes they shaved it completely, tying a colored silk band around the forehead. He goes on to describe these people as greedy liars, possibly a reference to the mercantile nature of many of the people at the time. Something to note: The Turks of this time had not yet encountered Islam, which was just now starting to rise up in the Middle East.  The Prophet Muhammad is said to have been born around the end of the 6th century CE and was preaching in the early 7th century, though his teachings would begin to spread outward soon enough.  But that means that the Gokturks were not an Islamic empire.  Rather, their own traditions seem to have focused on the worship of Tengri, an Altaic personification of the universe, often simplified as a “sky god”.  Tengrism can be found amongst the Xiongnu, Mongols, and others, and it was the national religion of the Gokturks themselves, but there were many who also adopted other religions that they encountered, including Zoroastrianism, Christianity, Manichaeism, and Buddhism.  In fact, Xuanzang notes that the Turks he met in Suyab would not sleep or sit on beds made of wood because wood was thought to contain the spirit of fire, which he says they worshipped.  That sounds similar to Zoroastrian beliefs, where fire is associated with Ahura Mazda, who is also worshipped as a sky god.  These may have been beliefs inherited from their Eastern Iranian Sogdian partners. In Xuanzang's biography, we are given more details about his visit to Suyab.  Apparently, as he was headed to the city, he met a hunting party, which we are told was the retinue of Yehu Khan.  Hunting was an important part of life on the steppes, and it continued to be a favorite sport of the Gokturk nobility. Yehu Khan—possibly Yagbhu Khan, though that is up for some debate—is described as being dressed in a green silk robe, with his hair exposed, and wearing  a turban of white silk about ten feet long that wrapped his forehead and hung behind his back.  His “hunting” expedition wasn't just a couple of the guys.  It included about 200 officials, all with plaited hair and dressed in brocade robes—they weren't exactly out there roughing it.  He also had his soldiers, dressed in furs, felt, or fine woolen clothes, and there were so many cavalry that they stretched out of sight.  The Khan seemed pleased to meet Xuanzang, but his hunt was expected to last another couple of days, at least, so he sent an attendant named Dharmaja to take Xuanzang back to wait for the Khan to return. Three days later, Xuanzang was given an audience.  The khan was seated in a large yurt.  Xuanzang noted the seeming incongruity between the khan, sitting there in the tent, decorated with golden flowers, with the officials dressed in magnificent brocade garments sitting in two long rows in front of him and the armed guards behind him, compared to the simple felt walls of the tent. A ”yurt” is a common feature of nomadic life on the steppes.  It wasn't exactly a single person operation to haul them around, but they can be taken down and put up with relative ease.  And while yurts could be relatively simple, there are examples of much more elaborate structures.  There is little reason they couldn't be made larger, perhaps with some extra support.  In later centuries, there are examples of giant yurts that seem like real construction projects.  Use of tents, even in a city, where they had permanent palace buildings, was likely a means of retaining the nomadic steppe traditions, even while enjoying the benefits of city life. Whom exactly Xuanzang met with is a matter of debate.  His records seem to indicate that it was Tong Yabghu Qaghan of the Western Gokturk Khaganate, but other sources say that Tong Yabghu Qaghan died in 628, and the earliest Xuanzang could have been meeting with him was 630, two years later, so if that is the case, he must have met with Tong Yabghu's son, Si Yabghu Qaghan.  It is likely that Xuanzang, who was dictating his accounts years after, mentioned the Qaghan and then, when they looked up who it was, they simply made a mistake.  Remember, Xuanzang would have had everything translated through one or two languages.  He did know what he saw, however, and he recounted what he remembered. Tong Yabghu Qaghan oversaw the height of the Gokturk Qaghanate, and appears to have favored the Buddhist religion, though there were many different religions active in their territories at the time.  They oversaw an extremely cosmopolitan empire covering huge swaths of central Eurasia, including the lucrative silk road.  Xuanzang notes that at the court there were individuals from Gaochang and even a messenger from the Han—which is to say the Tang Empire.  One wonders if Xuanzang—or anyone at that time—realized just how tenuous the Khan'sposition was.  After Tong Yabghu's death, the Qaghanate would decline, and less than a decade later it would fall to the Tang dynasty, who took Suyab and made it their western outpost.  In fact, Suyab is thought to have been the birthplace, over a century later, of a young boy who would find a love of poetry.  That boy's name was Li Bai, or Ri Haku, in Japanese. He would become one of the most famous poets in Chinese history, and his poems were even known and studied in Japan.  And it was largely through Japanese study of Li Bai's poems that his works came to the English speaking world: first through Ernest Fenollosa, who had studied in Japan, and then by the celebrated Ezra Pound, who had used Ernest's notes to help with his own translations of the poems. This was, though, as I said, over a century after Xuanzang's journey.  At the time of our story, the Qaghan was throwing a feast, including Xuanzang and all of the foreign envoys.  Xuanzang comments on the food and drink—his hosts provided grape juice in lieu of wine, and cooked a special vegetarian feast just for him, while the other guests ate a feast of meat, such as veal, lamb, fish, and the like.  There was also the music of various regions along the Silk Road, which Xuanzang found to be catchy, but of course not as refined as the music he was used to, of course.  After dinner Xuanzang was asked to expound upon the Darma, largely about the basic principle that you should be kind to one another—I doubt he was getting into the deep mysteries of Buddhist philosophy. Xuanzang stuck around the court for three more days, during which time the Qaghan tried to get him to stay, but Xuanzang insisted that he had to make it to India.  And so the Qaghan relented.  He found men in his army who could translate for Xuanzang along his journey, and had letters of introduction written to at least as far as the state of Kapisa, in modern Afghanistan. And so, armed with the Qaghan's blessing and a fresh translator, Xuanzang struck out again.  They headed westward for over one hundred miles, eventually reaching Bingyul, aka the Thousand Springs.  This is the area where the Qaghan and his court would spend his summers, and the deer in the area were protected under his orders, so that they were not afraid of humans—which sounds similar to the situation with the deer in Nara.  Continuing on another fifty miles or so—the distances are approximate as Xuanzang's primary duty was not exactly to map all of this out—Xuanzang arrived at the city of Taras, in modern Kazakhstan, another place where the cultures of the Silk Road mixed and mingled.  Xuanzang didn't have much to say about Taraz, apparently, though it is one of the oldest cities in Transoxania, founded near the beginning of the Common Era.  A few miles south of there, Xuanzang reportedly found a village of re-settled ethnic Han that had been captured by the Gokturks and settled here.  They had adopted the dress and customs of the Turkic people, but continued to speak a version of Chinese. Southwest of that he reached the City of White Water, likely referring to Aksukent.  This is the same “Aksu” as the city in Xinjiang, both of which mean “White Water” in Turkic, but this one is in the south of Kazakhstan.  Xuanzang found the climate and products an improvement over what he had experienced in Taras.  Beyond that, he next arrived at the city of Gongyu, and then south again to Nujkend, and then traveling westward to the country of Chach, aka Tashkent.  Both Nujkend and Chach were large cities in nations of smaller, mostly autonomous city-states, which made up a lot of the political geography of Transoxania. I would note that Xuanzang's notes here are much more sparse than previously.  This may be because these were outside of the Tarim basin and therefore of less interest to individuals in the Tang empire.  Or perhaps he was just making his way more quickly and not stopping at every kingdom along the way. From Tashkent, he continued southeast to the Ferghana valley—the country of Feihan.  Oddly, this country doesn't appear in Xuanzang's biography, even though the Ferghana Valley seems to have been fairly well known back in the Tang Empire—it was known as the home of some of the best horses, which were one of its first major exports.  In fact, the Han dynasty even mounted a military expedition to travel to Ferghana just to obtain horses.  Xuanzang is oddly silent on this; however, he does talk about the fertile nature of the land.  He mentions that their language here is different from the lands he had been traveling through up to this point, and also points out that the people of the Ferghana valley were also visibly different from others in the area. From the Ferghana valley, Xuanzang headed west for about 300 miles or more to the land of Sutrushana—perhaps referring to the area of Ushrusana, with its capital of Bunjikat.  This country was also largely Sogdian, and described as similar to Tashkent.  From there, he traveled west through a great desert, passing skeletons, which were the only marker of the trail other than a view of the far off mountains.  Finally, they reached Samarkand, known as the country of “Kang” in Chinese, which was also the term used to mark Sogdians who claimed descent from the people of Samarkand. Samarkand is another of the ancient cities of Central Asia, and even today is the third largest city in modern Uzbekistan.  Human activity in the region goes back to the paleolithic era, and the city was probably founded between the 8th and 7th centuries BCE.  Samarkand was conquered by Alexander the Great, and during the Achaemenid Empire it was the capital of Sogdiana.  During Xuanzang's visit, Samarkand was described as an impenetrable fortress with a large population. For all of his travel, Samarkand was the first place Xuanzang notes as specifically not a Buddhist land.  In fact, there were two monasteries, suggesting that there had been Buddhists, but if any monks tried to stay there then the locals would chase them out with fire.  Instead, they worshipped fire—likely meaning Ahura Mazda and Zoroastrianism.  This leads to a story that I have to wonder about, given the reliability of our narrators. It is said that Xuanzang was met by the King with arrogance, but after staying the night Xuanzang was able to tell the King about Buddhism and its merits.  The king was intrigued, and asked to observe the Precepts, and treated Xuanzang with hospitality and respect.  So when two of Xuanzang's attendants went to the monasteries to worship, they were chased out with fire.  When the king heard about this, he had the people arrested and ordered their hands to be cut off.  Xuanzang could not bear to witness such suffering, however, and he intervened to have them spared.  So instead the king had them flogged and banished from the city.  Ever since then, all the people believed in Buddhism. Some parts of this strike true.  It was likely that the king would entertain this strange wanderer who had arrived with letters from the great Qaghan—that may have even explained why Xuanzang had been encouraged to make the dangerous journey to Suyab in the first place, so that he could obtain such permission.  And it would not be strange for the king to listen to his teachings.  If Xuanzang's attendants were attacked, that would have been a huge breach of hospitality, and however the King felt about it, he no doubt had to do something about it.  And so all of that sounds somewhat believable.  Does that mean everyone suddenly converted to Buddhism?  I don't know that I'm quite willing to go that far.  It is also likely that there were Buddhists there already, even if the majority religion was Zoroastrianism. From Samarkand, Xuanzang traveled farther southwest, to the country of Kasanna, which seems to have been the edge of what we might call Sogdiana.   According to his biographers, however, there was a little more to all of this.  Rather, he headed west to Kusanika.  Then he traveled to  Khargan, and further on to the country of Bukhara, and then to Vadi.  All of these were “An” in Chinese, which was the name element used for Sogdians from this region.  He then continued west to the country of Horismika, on the other side of the Amu Darya, aka the Oxus River of Transoxanian fame. From there he traveled further southwest, entering into the mountains.  The path here was often such that they had to travel single-file, and there was no food or water other than what you brought with you.  Eventually they came to a set of doors, known as the Iron Gate.  This was a Turkic fortress.  It was no doubt fortuitous that he had come from his meeting with the Qaghan, and likely had permission to pass through.  From there, they entered the country of Tukhara. As we noted in Episode 119, Tukhara was in the region of Bactria.  It was bordered by the Pamir range in the east, and the Persian empire in the west.  There were also the Great Snow Mountains in the south, likely referencing the Hindu Kush. Tukhara had been conquered by the Gokturks just within the past couple of decades, and Xuanzang notes that the country had been split into largely autonomous city-states as the local royalty had died without an heir many years before.  With the Gokturk conquest, it was now administered by Tardu Shad, the son of Tong Yabghu Qaghan.  “Shad” in this case was a local title. Here, Xuanzang's narrative gets a little dicey, especially between his biography and his records.  The records of the Western Regions denotes various countries in this area.  It is unclear if he traveled to all of them or is just recounting them from records he obtained.  He does give us at least an overview of the people and the region.  I would also note that this is one of the regions he visited, again, on his return trip, and so may have been more familiar with the region than those areas he had passed through from Suyab on down. For one thing, he notes that the language of the region was different from that of the “Suli”, which appears to refer to the Sogdians.  This was the old territory of the Kushan empire, and they largely spoke Bactrian.  Like Sogdian, it was another Eastern Iranian language, and they used an alphabet based largely on Greek, and written horizontally rather than vertically.  They also had their own coins. This region had plenty of Buddhist communities, and Xuanzang describes the cities and how many monasteries they had, though, again, it isn't clear if he actually visited all of them or not.  These are countries that Li Rongji translates as “Tirmidh”, “Sahaaniyan”, “Kharuun”, “Shuumaan”, etc. It does seem that Xuanzang made it to the capital city, the modern city Kunduz, Afghanistan. Xuanzang actually had something specific for the local Gokturk ruler, Tardu Shad.  Tardu Shad's wife was the younger sister of King Qu Wentai of Gaochang, whom we met last episode.  Qu Wentai had provided Xuanzang a letter for his younger sister and her husband.  Unfortunately, Xuanzang arrived to learn that the princess of Gaochang had passed away, and Tardu Shad's health was failing.  It does seem that Tardu Shad was aware of Xuanzang, however—a letter had already come from Qu Wentai to let them know that Xuanzang was on his way.  As I mentioned last episode, letters were an important part of how communities stayed tied together.  Of course, given the perils of the road, one assumes that multiple letters likely had to be sent just in case they didn't make it.  The US Postal Service this was not. Tardu Shad, though not feeling well, granted an interview with Xuanzang.  He suggested that Xuanzang should stick around.  Then, once the Shad had recovered from his illness, he would accompany Xuanzang personally on his trip to India.  Unfortunately, that was not to be.  While Xuanzang was staying there, he was witness to deadly drama.  Tardu Shad was recovering, which was attributed to the recitations by an Indian monk who was also there.  This outcome was not exactly what some in the court had wanted.  One of the Shad's own sons, known as the Tagin prince, plotted with the Shad's current wife, the young Khatun, and she poisoned her husband.  With the Shad dead, the throne might have gone to the son of the Gaochang princess, but he was still too young.  As such, the Tagin Prince was able to usurp the throne himself, and he married his stepmother, the young Khatun.  The funeral services for the late Tardu Shad meant that Xuanzang was obliged to stay at Ghor for over a month. During that time, Xuanzang had a seemingly pleasant interaction with an Indian monk.  And when he finally got ready to go, he asked the new Shad for a guide and horses.  He agreed, but also made the suggestion that Xuanzang should then head to Balkh.  This may have meant a bit of backtracking, but the Shad suggested that it would be worth it, as Balkh had a flourishing Buddhist community. Fortunately, there was a group of Buddhist monks from Balkh who happened to be in Kunduz to express their condolences at the passing of Tardu Shad, and they agreed to accompany Xuanzang back to their hometown, lest he end up getting lost and taking the long way there. The city of Balkh is also known as “Baktra”, as in “Bactria”, another name of this region.  A settlement has been there since at least 500 BCE , and it was already an important city when it was captured by Alexander the Great.  It sits at the confluence of several major trade routes, which no doubt were a big part of its success.  Xuanzang's biography notes that it was a massive city, though it was relatively sparsely populated—probably due to the relatively recent conquest by the Gokturks, which had occurred in the last couple of decades.  That said, there were still thousands of monks residing at a hundred monasteries in and around the city.  They are all characterized as monks of Theravada schools.  Southwest of the city was a monastery known as Navasamgharama, aka Nava Vihara, or “New Monastery”.  Despite its name, the monastery may have actually been much older, going back to the Kushan emperor Kaniska, in the 2nd century CE.  Ruins identified as this “New Monastery” are still visible south of Balkh, today. The monastery is described as being beautifully decorated, and it seems that it had a relic—one of the Buddha's teeth.  There are also various utensils that the Buddha is said to have used, as well.  The objects would be displayed on festival days.  North of the monastery there was a stupa more than 200 feet in height.  South of the monastery was a hermitage.  Each monk who studied there and passed away would have a stupa erected for them, as well.  Xuanzang notes that there were at around 700 memorial stupas, such that they had to be crammed together, base to base. It was here that Xuanzang met a young monk named Prajnaakara, who was already somewhat famous in India, and well-studied.  When questioned about certain aspects of Buddhism, Xuanzang was impressed by the monk's answers, and so stayed there a month studying with the young monk. Eventually, Xuanzang was ready to continue on his journey.  He departed Balkh towards the south, accompanying the teacher Prajnakara, and together they entered the Great Snow Mountains, aka the Hindu Kush.  This path was even more dangerous than the trip through the Tian Shan mountains to Suyab.   They eventually left the territory of Tukhara and arrived at Bamiyan.  Bamiyan was a kingdom in the Hindu Kush, themselves an extension of the Himalayan Mountain range.  It Is largely based around valley, home to the modern city of Bamyan, Afghanistan, which sits along the divide between Central Asia and the Indian subcontinent.  Today it is a major center for individuals of the Hazara ethnic group, one of the main ethnic groups in Afghanistan, which is a multi-ethnic state that includes, today, the Pashtun, Hazara, Tajik, and Uzbek people, along with a number of smaller ethnic groups.  Today they largely reside in the mountainous areas of the Hindu Kush. Bamiyan made an impact on our protagonist.   Their language was slightly different from that in Tukhara, but using the same—or similar enough—writing system.  Buddhism was thriving in the capital, and we are told of a rock statue of the standing Buddha, over a hundred feet in height, along with a copper statue of the standing Buddha nearby.    There was also another reclining Buddha a mile or two down the road.  There were multiple monasteries with thousands of monks, and the ruler of that kingdom received Xuanzang well. Xuanzang wasn't the first monk to travel to Bamiyan from the Middle Kingdom—in this he was, perhaps unwittingly, on the trail of the monk Faxian.  Faxian likely did not see these statues, though, as we believe they were built in the 6th and early 7th century—at least the stone Buddha statues.  They were a famous worship site until February 2001, when the Taliban gave an order to destroy all of the statues in Afghanistan.  Despite this, they were inscribed as UNESCO World Heritage Site in 2003. Fortunately, we have images from before their destruction.  These statues were a blend of Greco-Buddhist and Gandharan art styles—appropriate as it stands between the Hellenistic area of Tukhara and the ancient region of Gandhara—including the modern city of Kandahar and into the Indus Valley region of Pakistan. Continuing east through the mountains, Xuanzang eventually came out at the kingdom of Kapisa.  This may have had its capital around modern-day Bagram, north of modern Kabul, but the country seems to have been quite large.  Kapisa over saw some tens of other countries, and it is thought that at one time its influence extended from Bamyan and Kandahar to the area of modern Jalalabad.  Their language was even more different than that of Tukhara, but they were still using the same writing system.  The king of Kapisa is said to have been of Suli ethnicity—which would seem to indicate that he was Sogdian, or at least descended from people of the Transoxanian region.    Xuanzang notes that the ruler, as rough and fiery as he is described—as a true warlord or similar—he nonetheless made a silver image of the Buddha, eighteen feet in height, every year.  He also gave charity to the poor and needy in an assembly that was called every five years.  There were over one hundred monasteries and some 6000 monks, per Xuanzang's recollection, and notably, they were largely following Mahayana teachings. For the most part the monks that Xuanzang had encountered on this journey were Theravada—Xuanzang refers to them as “Hinayana”, referring to the “Lesser Vehicle” in contrast to Xuanzang's own “Mahayana”, or “Greater Vehicle”.  “Theravada” refers to the “way of the elders” and while Mahayana Buddhism largely accepts the sutras of Theravada Buddhism, there are many Mahayana texts that Theravada Buddhists do not believe are canonical.  We discussed this back in Episode 84. There was apparently a story of another individual from the Yellow River being sent as a hostage to Kapisa when it was part of the Kushan Empire, under Kanishka or similar.  Xuanzang recounts various places that the hostage, described as a prince, lived or visited while in the region.  Xuanzang's arrival likely stirred the imagination of people who likely knew that the Tang were out there, but it was such a seemingly impossible distance for most people.  And yet here was someone who had traveled across all of that distance.  One of the monasteries that claimed to have been founded because of that ancient Han prince invited Xuanzang to stay with them.  Although it was a Theravada monastery, Xuanzang took them up on the offer, both because of the connection to someone who may have been his countryman, but also because of his traveling companion, Prajnakara, who was also a Theravada monk, and may not be comfortable staying at a Mahayana monastery. Xuanzang spends a good deal of ink on the stories of how various monasteries and other sites were founded in Kapisa and the surrounding areas.  He must have spent some time there to accumulate all of this information.  It is also one of the places where he seems to have hit at least twice—once on the way to India, and once during his return journey. The King of Kapisa is said to have been a devotee of Mahayana Buddhism.  He invited Xuanzang and Prajnakara to come to a Mahayana monastery to hold a Dharma gathering.  There they met with several leading figures in the monastery, and they discussed different theories.  This gathering lasted five days, and at the end, the king offered Xuanzang and the other monks five bolts of pure brocade and various other gifts.  Soon thereafter, the monk Prajnakara was invited back to Tukhara, and so he and Xuanzang parted ways. And it was about time for Xuanzang to continue onwards as well.  From Kapisa, he would travel across the “Black Range” and into Lampaka.  This may refer to the area of Laghman or Jalalabad.  Today, this is in modern Afghanistan, but for Xuanzang, this would have been the northwestern edge of India.  He was almost there. And so are we, but we'll save his trip into India for next episode. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Did you know that Helmut Kohl, the German Chancellor (1982-99), implemented a planto deport Turkish immigrant back to Türkiye?Mr. Elon Musk & Vice Pres. JD Vance have endorsed the AfD - Germany's anti-immigrant, Islamophobic, far-right party. And although the AfD commands 20% of the German vote, other parties refuse to form a coalition government with it. In this interview, I discuss the following with my guest: ►Germany's economic headwinds and growing budget challenges ►the rise of the AfD in German elections►Why is the AfD being investigated by German authorities? ►What is JAfD? ►How Germany's unification was more like an acquisition than a merger ►For Germans, does the Berlin Wall still exist? ►Roots of racism in East Germany compared to West Germany►Was the post-WWII de-Nazification a success? ►What is PEGIDA? ►Which ethnic groups commit the most crime in Germany? ►Who is Gerhard Rex Lauck? ►How did America export Nazi propaganda back to Germany? ►What is Ausländer? ►What was Helmut Kohl's plan for exporting Turks? ►Why were Turks called "guest" workers? ►What is Almanci?

Episode 1650 - brought to you by our incredible sponsors: Lucy: 100% pure nicotine. Always tobacco-free.  Let's level up your nicotine routine with Lucy.  Go to Lucy.co/HARDFACTOR and use promo code (HARDFACTOR) to get 20% off your first order. Lucy has a 30-day refund policy if you change your mind. Birddogs: For a limited time, our listeners get a FREE HAT with any order when you use code HARDFACTOR at birddogs.com. Get their best-selling hat completely free when you use code HARDFACTOR at birddogs.com. Support our show and let them know we sent you! Fitbod: Fitness App, Get 25% off your subscription or try the app FREE for seven days at Fitbod.me/HARDFACTOR DeleteMe: Get 20% off your data protection DeleteMe plan by texting Hard Factor to 64000 Timestamps: 00:00:40 - Story teases 00:03:10 - Pat gives legal advice (not really, satire) 00:05:15 - Argentina's President getting in on the meme coins 00:13:00 -  Multiple January 6th pardoned men are reoffending and claiming their new crimes are still tied to J6 and should also be pardoned 00:19:25 - Denny's is closing almost 200 locations 00:25:30 - The Four Nations tournament has been fantastic  00:28:16 - A woman in Turks and Caicos had both her hands bitten off by a shark she was trying to take a photo with 00:34:10 - China is building a deep-sea lab 00:35:30 - A monkey took down Sri Lanka's power grid 00:39:10 - Delta flight landing in Toronto ended upside down injuring 18 THANK YOU for listening! Join our community and get access to Discord App Chat w/ the hosts, and Bonus Podcasts @ pateeon.com/HardFactor but Most importantly... HAGFD! Learn more about your ad choices. Visit megaphone.fm/adchoices

Send me a Text Message!In this heartfelt and inspiring episode, Mike and Angie share reflections from the Turks and Caicos, where they're living out their dream life of integrating work, travel, and personal growth. They delve into their journey from chaos and struggle in 2016 to building a life centered on intentionality, clarity, and commitment to their vision. The couple explores topics such as overcoming societal conditioning, shifting perspectives on work and income, and creating a life of joy, freedom, and alignment. This episode showcases how dreams can become reality when you release fear, stay committed, and trust the creative power within you.Key Takeaways:Clarity Creates Your Dream Life: Mike and Angie emphasize the importance of getting crystal clear about what you want. Their dream life began with a clear vision developed during a three-day workshop in 2016.Work-Life Integration is Key: Instead of seeking balance, they focus on blending their passions, business, and lifestyle seamlessly, creating harmony rather than separation.Letting Go of Fear and Doubt: Releasing fear and limiting beliefs is crucial to stepping into your full potential and manifesting the life you desire.Commitment Drives Success: Staying committed to your vision, even during setbacks, is essential for seeing your dreams through to reality.The Power of Inner Alignment: Your external world reflects your inner beliefs. Aligning your thoughts and emotions with your vision allows abundance, freedom, and fulfillment to flow naturally.Notable Quotes:"Vacation used to be an escape from life because we didn't love the life we were living.""Clarity is the first step to creating anything you want—without it, you'll stay stuck in survival mode.""Every time fear or doubt shows up, it's an invitation to release it and grow stronger.""Your business and life should feel as good on the inside as they look on the outside.""When you trust your inner creative power, you can create anything in this lifetime."Music Credit: "What's Left of Me" by Wes Hoffman & FriendsClick here to access details about the February 21-22, 2025 in-person Choose Your Destiny Live Intensive just outside of St. Louis, MO.Click here to visit our website to access free tools and resources, our Meditation Bundle, upcoming events, and our coaching service offerings.My Social Media:Facebook: https://www.facebook.com/mikekitkoInstagram: https://www.instagram.com/mike_kitkoTiktok: https://www.tiktok.com/@mikekitkoSubscribe to my YouTube: / @mikekitkoMike Kitko is an executive self-mastery coach, speaker and author. He found external success through powerful titles, incomes, and material possessions. He ultimately fell into depression, toxic abuse of alcohol, and the near collapse of his family before he began a journey of internal happiness and success.

Note: "Act 2" will be a separate published audio podcast.*Check out EZ's morning radio show "The InZane Asylum Q100 Michigan with Eric Zane" Click here*Get a FREE 7 day trial to Patreon to "try it out."*Watch the show live, daily at 8AM EST on Twitch! Please click here to follow the page.Email the show on the Shoreliners Striping inbox: eric@ericzaneshow.comTopics*EZ previews the upcoming Thursday, 2/6 edition of "Who Are These Free Beers?" Show audience member texts in a message. Free Beer flips out and gets hurt. *Last week's audio / video of Free Beer pouting from the Nashville hotel lobby incident*EZ updates "The Fat-A-Thon!"*EZ had to deal with an asshole hockey player again.*EZ had a hilarious interaction with some bro at the local pharmacy.*EZ Slaughter the Turks spaghetti and meatballs!Sponsors:Green Medicine Shop, Impact Power Sports, Kuiper Tree Care, Frank Fuss / My Policy Shop Insurance, Kings Room Barbershop, The Mario Flores Lakeshore Team of VanDyk Mortgage, Shoreliners Striping, Ervines Auto Repair Grand Rapids Hybrid & EV, TC PaintballInterested in advertising? Email eric@ericzaneshow.com and let me design a marketing plan for you.Contact: Shoreliners Striping inbox eric@ericzaneshow.comDiscord LinkEZSP TikTokSubscribe to my YouTube channelHire me on Cameo!Tshirts available herePlease subscribe, rate & write a review on Apple Podcastspatreon.com/ericzaneInstagram: ericzaneshowTwitterSupport this podcast at — https://redcircle.com/the-eric-zane-show-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Two German tour guides let us in on the back story behind Berlin's most memorable monuments to their country's turbulent history. Then two Turks tuck into a discussion of the traditional Turkish street eats, comfort foods, and desserts they recommend for a tasty visit to Istanbul. And an American who met &mdash then married &mdash a local artist in Bhutan shares tips for surmounting the logistical hurdles of visiting this remote Himalayan kingdom. For more information on Travel with Rick Steves - including episode descriptions, program archives and related details - visit www.ricksteves.com.

#Anti-semitism: The glo1600 Turks in Jerusalembal poll alarm. Marian Rosenberg, ADL, Malcolm Hoenlein @Conf_of_pres @mhoenlein1

“I can't believe I'm hearing you say this,” says Ana Kasparian, producer and host of "The Young Turks." Although she and Glenn have always represented opposite sides of the political aisle, in this episode of "The Glenn Beck Podcast," they find a surprisingly wide array of topics to agree on. They agree that the “mainstream media plays defense for the Democrat Party” and that we must ban government stock trading. Although she once bought the mainstream narrative, Ana woke up to the reality of the border crisis when Texas Gov. Greg Abbott started busing migrants to blue cities, and she recognizes there is a “problem with Biden neglecting the border.” Glenn admits that the Democrats were right about Big Pharma, he was “wrong about the Iraq War,” and that he, like Ana, is totally flabbergasted by the pro-war Democrats and Kamala Harris welcoming an endorsement by Dick Cheney. The pair debate the limits of free speech, states' rights, abortion, federal minimum wage, and unionized workers before strategizing how to get money and corporate interests out of politics. Ana reveals that she was not “surprised on election night at all,” and, even though her audience hates when she says so, “Trump is funny.” Both Glenn and Ana hope these kinds of conversations can begin to heal our national division and help us come together to create a more perfect union.        Sponsors     Relief Factor     Relief Factor can help you live pain-free! The three-week quick start is only $19.95. Visit https://www.relieffactor.com/ or call 800-4-RELIEF to save on your first order.         PreBorn   By introducing an expecting mother to her unborn baby through a free ultrasound, PreBorn doubles the chances that she will choose life. To donate securely, dial #250 and say the keyword “Baby,” or visit http://preborn.com/glenn.   Learn more about your ad choices. Visit megaphone.fm/adchoices