Podcasts about Persian Empire

In 1971, Shah Mohammad Reza Pahlavi threw a party to celebrate the 2,500-year anniversary of the Persian Empire. It was planned to be a massive party, with tents set up in the desert, and invitations sent to just about every world leader across both the Western and Soviet blocs. Robert Templer writes about this celebration–and how it presaged the events of the Iranian Revolution of 1979–in his new book The Shah's Party: And the Iranian Revolution That Followed (Hurst, 2026). Robert Templer is a writer and former professor at the Central European University, where he also founded a research centre on post-conflict recovery. From 2011-2012, he was director of the Asia Programme at the International Crisis Group and has visited Iran on many occasions. He is the author of four books including the acclaimed Shadows and Wind: A View of Modern Vietnam and A Basilisk Glance: Poisoners from Plato to Putin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1971, Shah Mohammad Reza Pahlavi threw a party to celebrate the 2,500-year anniversary of the Persian Empire. It was planned to be a massive party, with tents set up in the desert, and invitations sent to just about every world leader across both the Western and Soviet blocs. Robert Templer writes about this celebration–and how it presaged the events of the Iranian Revolution of 1979–in his new book The Shah's Party: And the Iranian Revolution That Followed (Hurst, 2026). Robert Templer is a writer and former professor at the Central European University, where he also founded a research centre on post-conflict recovery. From 2011-2012, he was director of the Asia Programme at the International Crisis Group and has visited Iran on many occasions. He is the author of four books including the acclaimed Shadows and Wind: A View of Modern Vietnam and A Basilisk Glance: Poisoners from Plato to Putin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Imagine um povo com 100 mil anos de história que já foi conquistado por gregos, árabes, mongóis, turcos… e mesmo assim, ainda se reconhece como o mesmo povo. Vamos conhecer a história do atual Irã e conversar como essa história pode nos ajudar a entender os atuais conflitos da região. Patronato do SciCast: 1. Patreon SciCast 2. Apoia.se/Scicast 3. Nos ajude via Pix também, chave: contato@scicast.com.br ou acesse o QRcode: Sua pequena contribuição ajuda o Portal Deviante a continuar divulgando Ciência! Contatos: contato@scicast.com.br https://twitter.com/scicastpodcast https://www.facebook.com/scicastpodcast https://www.instagram.com/PortalDeviante/ Fale conosco! E não esqueça de deixar o seu comentário na postagem desse episódio! Expediente: Produção Geral: Tarik Fernandes e André Trapani Equipe de Gravação: Fernando Malta, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira Convidado Especial: Andrew Traumann Citação ABNT: Scicast #689: A História do Irã. Locução: Fernando Malta, Andrew Traumann, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira. [S.l.] Portal Deviante, 05/06/2026. Podcast. Disponível em: https://www.deviante.com.br/podcasts/scicast-689 Imagem de capa: Referências e Indicações Ferdowsi, Abolqasem. Shahnameh: The Persian Book of Kings. Translated by Dick Davis, Viking, 2006. Herodotus. The Histories. Translated by Aubrey de Sélincourt, revised by John Marincola, Penguin Classics, 2003. Wellman, Billy. The Persians: An Enthralling Guide to the History of Persia and the Persian Empire. Independently published, 2023. See omnystudio.com/listener for privacy information.

Imagine um povo com 100 mil anos de história que já foi conquistado por gregos, árabes, mongóis, turcos… e mesmo assim, ainda se reconhece como o mesmo povo.  Vamos conhecer a história do atual Irã e conversar como essa história pode nos ajudar a entender os atuais conflitos da região. Patronato do SciCast: 1. Patreon SciCast 2. Apoia.se/Scicast 3. Nos ajude via Pix também, chave: contato@scicast.com.br ou acesse o QRcode: Sua pequena contribuição ajuda o Portal Deviante a continuar divulgando Ciência! Contatos: contato@scicast.com.br https://twitter.com/scicastpodcast https://www.facebook.com/scicastpodcast https://www.instagram.com/PortalDeviante/ Fale conosco! E não esqueça de deixar o seu comentário na postagem desse episódio! Expediente: Produção Geral: Tarik Fernandes e André Trapani Equipe de Gravação: Fernando Malta, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira Convidado Especial: Andrew Traumann Citação ABNT: Scicast #689: A História do Irã. Locução: Fernando Malta, Andrew Traumann, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira. [S.l.] Portal Deviante, 05/06/2026. Podcast. Disponível em: https://www.deviante.com.br/podcasts/scicast-689 Imagem de capa: Referências e Indicações Ferdowsi, Abolqasem. Shahnameh: The Persian Book of Kings. Translated by Dick Davis, Viking, 2006. Herodotus. The Histories. Translated by Aubrey de Sélincourt, revised by John Marincola, Penguin Classics, 2003. Wellman, Billy. The Persians: An Enthralling Guide to the History of Persia and the Persian Empire. Independently published, 2023.

The Book of Esther is a unique book of the Bible. God's name is never mentioned. You won't find miraculous events like parting seas or burning bushes. Instead, the story plunges us into the darkness of the Persian Empire, featuring a volatile king, a genocidal plot, and two ordinary people, Mordecai and Esther, caught in the crossfire. In this context, God seems distant, and his people appear abandoned. However, as the book unfolds, we discover that God's silence is not a sign of His absence; we see many "coincidences" that are actually the signs of His divine providence, and we see how he uses the faithfulness of ordinary individuals to ultimately achieve His purposes. The Book of Esther reveals the surprising nature of the gospel's work. It serves as a guide for the church today, showing us how to live a life of faithful devotion to Jesus in the present world.

Xi Jinping invoked the Thucydides Trap in his meeting with Trump, and host Matt Trump has thoughts. Lots of them. In this episode, Matt traces the concept from its single-line origin in ancient Greek history through its revival by Harvard academic Graham Allison in 2012, where it became a sophisticated-sounding argument for American defeatism and Chinese inevitability. The problem? Allison's history is shoddy, his Athens and Sparta example ignores the Persian Empire pulling the strings behind the scenes, and he happens to be a Henry Kissinger protege tied directly to the City of London financial order. Matt also riffs on Bitcoin Pizza Day, the deep state law firm Sullivan and Cromwell getting caught submitting AI-hallucinated court documents, and the broader British imperial framework that Trump is currently working to dismantle.

In this episode of TBE, Jenn delves into Ezra chapter seven, where we meet the main character, Ezra, a skilled scribe and leader of the Israelites: King Artaxerxes gives Ezra a letter granting him permission to lead some Israelites back to Jerusalem The king's letter shows the power dynamics at play in the Persian Empire. Ezra is tasked with using the king's funds and resources to beautify the Temple in Jerusalem The king exempts the priests and other temple workers from paying taxes. Ezra is given massive authority to enforce the laws of God and execute judgment on those who do not follow God's laws If you're interested in learning more about the background of Ezra's leadership, be sure to listen to this episode of The Bible Explained podcast. Jenn provides an engaging explanation of the text, and explores the historical and cultural context that underlies this important book. Hey! Don't leave before looking at other P40 stuff: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Become a Coffee-Tier member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Book of Esther is a unique book of the Bible. God's name is never mentioned. You won't find miraculous events like parting seas or burning bushes. Instead, the story plunges us into the darkness of the Persian Empire, featuring a volatile king, a genocidal plot, and two ordinary people, Mordecai and Esther, caught in the crossfire. In this context, God seems distant, and his people appear abandoned. However, as the book unfolds, we discover that God's silence is not a sign of His absence; we see many "coincidences" that are actually the signs of His divine providence, and we see how he uses the faithfulness of ordinary individuals to ultimately achieve His purposes. The Book of Esther reveals the surprising nature of the gospel's work. It serves as a guide for the church today, showing us how to live a life of faithful devotion to Jesus in the present world.

Welcome, welcome, welcome to the Distraction Pieces Podcast with Scroobius Pip!This week Pip is joined by the fabulous acting talent that is AMAR CHADHA-PATEL!Bar after bar on this one, folks. You'll really enjoy it and that goes for everyone including those not necessarily focused on the world of the moving picture. Amar's been steadily building steam on his career path and as you'll hear here, is gradually owning the fact that he's really incredibly good at what he does. Which is NOT the opposite of humility. It's a sign of acknowledging growth, skill and accomplishment, and is refreshing to hear. But on top of that, there's so much in this chat including behind the scenes nuggets, how he approaches a one man theatre show, advice, mistakes, history, the Persian Empire (can have ONE WEEK where that doesn't come up??), and so much more. It's a lovely one which is hugely entertaining and informative, and packs in a lot in the run time. Enjoy!PIP'S PATREON PAGE if you're of a supporting natureIMDBINSTAGRAMFOAL (theatre show)SPEECH DEVELOPMENT WEBSTOREPIP TWITCH • (music stuff)PIP INSTAGRAMPIP TWITTERPIP PATREONPIP IMDB Hosted on Acast. See acast.com/privacy for more information.

Here is a highly optimized, engaging description for your SoundCloud upload, structured to hook listeners, boost searchability, and highlight your authority. Murder at the Altar: The High Priest Whodunnit & The Power of the Temple It was a quiet night in Jerusalem. A new shift of priests arrives at the perpetually burning fire of the altar, only to find the High Priest Yehoshua murdered in cold blood. The prime suspect? His own brother. Welcome back to the History of Judaism. In this episode, we investigate a true ancient crime that shook the foundation of the post-exilic Jewish world. But to understand why this murder happened, we must first understand the immense power of the Temple, the ancient concept of sacrifice, and the political weight of the Priesthood. In this episode, we explore: The Anatomy of the Temple: Stripping away modern misconceptions to understand the Temple in Jerusalem not as a metaphor, but as the absolute, physical epicenter of ancient Jewish spiritual life. The Zadokite Dynasty: A deep dive into the origins of the High Priests, the CEO-like power they wielded, and the original, political meaning behind the title of "Messiah" (the anointed one). The Elephantine Connection: Cross-referencing the writings of Josephus with a fascinating mirror narrative from a Jewish military outpost on an island in the Nile River. Palace Intrigue: How the stewardship of the Temple descended into the political maneuverings of the Persian Empire, setting the stage for a visionary new leader. "A History of Medieval England is a History of Kings... A History of Judaism after 500 BCE is a History of Priests, and very often warring priests." About the Host Hosted by Yossi Silverman, a professional Jewish educator and tour guide. Bringing over a decade of experience in producing, editing, and presenting educational audio content, Yossi breathes life into the ancient stones, texts, and stories of Jewish history. Community Input Needed I have been going through a difficult time recently, and this podcast thrives on your involvement. Listen to the end of the episode to find out how you can share your input and help shape the future of the show! To show additional support: ko-fi.com/scoutisrael patreon.com/scoutisrael Coming Up Next: Make sure to follow and subscribe for our next episode: Yaddua the High Priest and the Dream of Alexander. Additional Music on a Creatove Commons License: Zadok the Priest, Coronation Anthem, HWV 258, performed by St Matthew's Concert Choir and Orchestra, dir. Damien Giromella Suite Hebraique Rapsodie by E. Bloch performed by Elizabeth Frankel, Senior Strings (Viola), Rochester Music Guild

The Book of Esther is a unique book of the Bible. God's name is never mentioned. You won't find miraculous events like parting seas or burning bushes. Instead, the story plunges us into the darkness of the Persian Empire, featuring a volatile king, a genocidal plot, and two ordinary people, Mordecai and Esther, caught in the crossfire. In this context, God seems distant, and his people appear abandoned. However, as the book unfolds, we discover that God's silence is not a sign of His absence; we see many "coincidences" that are actually the signs of His divine providence, and we see how he uses the faithfulness of ordinary individuals to ultimately achieve His purposes. The Book of Esther reveals the surprising nature of the gospel's work. It serves as a guide for the church today, showing us how to live a life of faithful devotion to Jesus in the present world.

The book of Esther presents us with a powerful narrative about divine providence working through ordinary circumstances. We encounter a young Jewish orphan named Hadassah, known in Persian as Esther, whose entire life trajectory—from losing her parents to being adopted by her cousin Mordecai, to becoming queen of Persia—positions her perfectly for a moment of national crisis. When the villain Haman plots genocide against all Jews in the Persian Empire, Esther faces an impossible choice: remain silent and safe, or risk her life by approaching the king uninvited. What's remarkable is her response. Rather than relying solely on political strategy or personal charm, Esther calls for a three-day communal fast, drawing from the prophetic wisdom of Isaiah 58. This fast wasn't performative or self-centered; it was humble, sacrificial, and communal—the kind of fast that breaks bonds of oppression and invites God's presence. The story reminds us that sometimes our entire life history, including our pain and losses, prepares us for moments when we must answer the call: 'For such a time as this.' We learn that God can transform anyone's story, that spiritual disciplines like fasting have real power, and that divine movement often happens not through dramatic miracles but through subtle orchestration of circumstances, favor, and courage.

“History is really interesting because it's about people. And people are interesting. So there are plenty of different ways of doing this, and I think there's room for everybody.” — Adrian Goldsworthy The greatest rivalry in antiquity is also uncomfortably relevant to us today. In Athens and Sparta: The Rivalry That Shaped Ancient Greece, the classical scholar Adrian Goldsworthy covers the long fifth century BC, from the Persian Wars that forced Athens and Sparta into alliance, through the Peloponnesian War that set them against each other. The parallels of the rivalry between Sparta and Athens are uncannily relevant today. Goldsworthy traces the NATO-like structure of the Athenian alliance, with its familiar complaint that the allies weren't paying enough. He notes that Athens, which outgrew its ability to grow its own food, had to secure its grain supply from the Black Sea — in the same way as closing the Straits of Hormuz has disrupted modern supply chains. And he observes that the Spartans won the Peloponnesian War by getting Persian money — while the Athenians were doing exactly the same thing. Persia, he notes, is always lurking in the background. There would be no “west” without it. Five Takeaways •       Athens and Sparta: Two Experiments, One Greek Longing: Both city states were driven by the same competitive Greek impulse — the desire to excel, to be the best. But they ran radically different experiments in how to achieve it. Athens: radical democracy, open society, maritime empire, philosophy, drama. Sparta: apartheid military state, in which a tiny Spartan elite was freed from all labour by a vast population of helots, so that they could devote their entire lives to being warriors and citizens. Two models for a polity that still structure political argument today. •       Thucydides: Essential but Embittered: The History of the Peloponnesian War is the essential source — and the problematic one. Thucydides was an Athenian general who failed to save a city from a Spartan-led force and went into exile as a result. He is analytical and apparently balanced in ways that seem modern. But he cannot hide his biases: the demagogue Cleon gets speeches written for him that make him look like a self-interested buffoon. And his silences are as revealing as his words — large events, including an Athenian disaster in Egypt, are mentioned only vaguely. He tells us what he wants to tell. •       The NATO Parallel: They Weren't Paying Enough: The Delian League — the Athenian alliance that emerged after the Persian Wars — has a structural similarity to NATO that Goldsworthy notes carefully. Athens, like the United States, is the dominant naval power that has mobilised for a great threat and then chosen not to demobilise. The allies, like European NATO members in successive administrations' complaints, weren't willing to send ships or men. They'd just send a bit of cash. The Athenian fleet ends up overwhelmingly Athenian. As the threat recedes, the other states increasingly resent the protection they're receiving from it. •       Persia Is Always There: The Spartans won the Peloponnesian War by securing subsidies from the Persian Empire. The Athenians were doing the same thing. The irony: both sides of the Greek world's greatest internal conflict ended up funded by the barbarian power they had united to defeat a generation earlier. Goldsworthy draws the modern parallel delicately: America is now fighting a war in Iran, once known as Persia. Europe chose not to join. The question of who Persia is in any given age is always live. Persia, he says, is always there. It always has been. •       Athens as a Theme Park: The Roman Legacy: In the Roman period, Athens and Sparta became what Goldsworthy calls “university cities or, in Sparta's case, a theme park.” Sparta, having lost any real military or political power, invented a public performance of its old customs — a tourist attraction for Roman visitors who wanted to see the old ways enacted. Athens was a university town for the Roman elite, whose children went there as we might go to Oxford. What we think we know about classical Greece is partly filtered through this late antique nostalgia — a celebration of how great we used to be. About the Guest Adrian Goldsworthy is a historian, novelist, and YouTuber with a DPhil from Oxford. He is the author of Athens and Sparta: The Rivalry That Shaped Ancient Greece (Basic Books, May 12, 2026), Caesar: Life of a Colossus, Augustus: First Emperor of Rome, How Rome Fell, Philip and Alexander, Rome and Persia, and many other books. He lives in Penarth, South Wales. References: •       Athens and Sparta: The Rivalry That Shaped Ancient Greece by Adrian Goldsworthy (Basic Books, May 12, 2026). •       Thucydides, History of the Peloponnesian War — the essential and problematic source, discussed at length. •       Episode 2897: Patrick Wyman on Lost Worlds — directly referenced in the interview as a contrasting style of history. •       Episode 2892: Jason Pack on the Iran war — the companion episode on the modern Persian conflict, referenced in the interview. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting. WebsiteSubstackYouTubeApple PodcastsSpotify Chapters: 

PREVIEW for Later Today: Iran's Wartime Profiteering and Smuggling Networks. Guest: Jonathan Schanzer. Jonathan Schanzer discusses how Iran sustains itself through illicit smuggling of weapons and oil. He details the role of Iraq in regional wartime profiteering, facilitating the movement of cash, drugs, and military components.1705 PERSIAN EMPIRE

Imagine um povo com 100 mil anos de história que já foi conquistado por gregos, árabes, mongóis, turcos… e mesmo assim, ainda se reconhece como o mesmo povo. Vamos conhecer a história do atual Irã e conversar como essa história pode nos ajudar a entender os atuais conflitos da região. Patronato do SciCast: 1. Patreon SciCast 2. Apoia.se/Scicast 3. Nos ajude via Pix também, chave: contato@scicast.com.br ou acesse o QRcode: Sua pequena contribuição ajuda o Portal Deviante a continuar divulgando Ciência! Contatos: contato@scicast.com.br https://twitter.com/scicastpodcast https://www.facebook.com/scicastpodcast https://www.instagram.com/PortalDeviante/ Fale conosco! E não esqueça de deixar o seu comentário na postagem desse episódio! Expediente: Produção Geral: Tarik Fernandes e André Trapani Equipe de Gravação: Fernando Malta, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira Convidado Especial: Andrew Traumann Citação ABNT: Scicast #687: A História do Irã. Locução: Fernando Malta, Andrew Traumann, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira. [S.l.] Portal Deviante, 11/05/2026. Podcast. Disponível em: https://www.deviante.com.br/podcasts/scicast-687 Imagem de capa: Referências e Indicações Ferdowsi, Abolqasem. Shahnameh: The Persian Book of Kings. Translated by Dick Davis, Viking, 2006. Herodotus. The Histories. Translated by Aubrey de Sélincourt, revised by John Marincola, Penguin Classics, 2003. Wellman, Billy. The Persians: An Enthralling Guide to the History of Persia and the Persian Empire. Independently published, 2023. See omnystudio.com/listener for privacy information.

Imagine um povo com 100 mil anos de história que já foi conquistado por gregos, árabes, mongóis, turcos… e mesmo assim, ainda se reconhece como o mesmo povo.  Vamos conhecer a história do atual Irã e conversar como essa história pode nos ajudar a entender os atuais conflitos da região. Patronato do SciCast: 1. Patreon SciCast 2. Apoia.se/Scicast 3. Nos ajude via Pix também, chave: contato@scicast.com.br ou acesse o QRcode: Sua pequena contribuição ajuda o Portal Deviante a continuar divulgando Ciência! Contatos: contato@scicast.com.br https://twitter.com/scicastpodcast https://www.facebook.com/scicastpodcast https://www.instagram.com/PortalDeviante/ Fale conosco! E não esqueça de deixar o seu comentário na postagem desse episódio! Expediente: Produção Geral: Tarik Fernandes e André Trapani Equipe de Gravação: Fernando Malta, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira Convidado Especial: Andrew Traumann Citação ABNT: Scicast #687: A História do Irã. Locução: Fernando Malta, Andrew Traumann, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira. [S.l.] Portal Deviante, 11/05/2026. Podcast. Disponível em: https://www.deviante.com.br/podcasts/scicast-687 Imagem de capa: Referências e Indicações Ferdowsi, Abolqasem. Shahnameh: The Persian Book of Kings. Translated by Dick Davis, Viking, 2006. Herodotus. The Histories. Translated by Aubrey de Sélincourt, revised by John Marincola, Penguin Classics, 2003. Wellman, Billy. The Persians: An Enthralling Guide to the History of Persia and the Persian Empire. Independently published, 2023.

The Book of Esther is a unique book of the Bible. God's name is never mentioned. You won't find miraculous events like parting seas or burning bushes. Instead, the story plunges us into the darkness of the Persian Empire, featuring a volatile king, a genocidal plot, and two ordinary people, Mordecai and Esther, caught in the crossfire. In this context, God seems distant, and his people appear abandoned. However, as the book unfolds, we discover that God's silence is not a sign of His absence; we see many "coincidences" that are actually the signs of His divine providence, and we see how he uses the faithfulness of ordinary individuals to ultimately achieve His purposes. The Book of Esther reveals the surprising nature of the gospel's work. It serves as a guide for the church today, showing us how to live a life of faithful devotion to Jesus in the present world.

What should I wear today? Coffee or tea? Espresso or cappuccino? Work from home or go to the office?Our days are filled with questions."And one observation I made—with my clients, but also with myself—was that I increasingly use AI chatbots to get a decision. So I don't need to think."THE STORY OF CROESUS:Sixth century BC. The kingdom of Lydia. King Croesus, wealthy enough that 2,500 years later we still say "rich as Croesus."The Persian Empire is rising on his border. Should he attack first, or wait?Croesus tests every famous oracle. He gives every emissary the same instructions: on a specific day, ask what the king is doing. That day, Croesus does something deliberately bizarre—boils a tortoise and a lamb together in a bronze cauldron with a bronze lid.Only Delphi gets it right.He sends extraordinary gifts and asks his real question: should I attack the Persians?The Oracle answers: "If you cross the river Halys, a great empire will be destroyed."Croesus hears what he wants to hear. He marches. He is destroyed.The great empire that fell was his own."The Oracle was not wrong. The Oracle was useless. Because Croesus had not gone to Delphi to think. He had gone to Delphi for an answer. And once he had one, he stopped thinking."FRAME 1 — INTOLERANCE OF UNCERTAINTY (Carleton et al., 2007)Nick Carleton runs the anxiety lab at the University of Regina. He works with people who deal with uncertainty for a living—police, paramedics, firefighters.Intolerance of uncertainty is a deep, dispositional trait. Not pessimism. The inability to tolerate not knowing.One scale item captures it: "I'd rather know bad news than stay in a state of uncertainty."Carleton calls it transdiagnostic—it shows up across nearly every anxiety disorder. He has argued it may be the fundamental fear, evolutionarily ancient."It explains why we cannot leave the question alone. Why we will pay almost any price for an answer. Even the wrong one."FRAME 2 — COMPUTERS ARE SOCIAL ACTORS (Reeves & Nass, 1996)Two Stanford professors. The Media Equation. Clifford Nass died in 2013, age 55.Random flattery from a computer made participants rate the experience more positively—even when told the praise was random.Participants evaluated computers more favourably when they did the evaluation on the same computer. They were polite. To the computer's face.When asked afterwards if computers have feelings, every participant said no. But they had behaved as if the computers were people. Mindlessly."When ChatGPT says 'I think this might be a good approach,' it triggers social scripts millions of years older than computers. We are trusting it before we have decided to.""The Oracle at Delphi was a person speaking on behalf of a god. The Oracle on our laptop is a system speaking on behalf of nothing."FRAME 3 — ARTIFICIAL EPISTEMIC AUTHORITIES (Hauswald, 2025)Rico Hauswald, philosopher at TU Dresden. Social Epistemology, 2025.Human authorities—doctors, scientists, judges—are accountable. When they're wrong, the wrongness is visible.Benjamin Lange (Cambridge, 2025) names what's missing: AI lacks "epistemic failure markers.""When ChatGPT is wrong, it sounds exactly the same as when ChatGPT is right. The voice is the same. The confidence is the same. There is no signal."THE CLOSE:"Croesus knew his answer came from a source whose history could be tracked. We have a faster oracle, a more available oracle, a more confident-sounding oracle.""Whether we have a wiser one is a different question entirely."REFERENCES:Herodotus, Histories, Book 1.Carleton, R. N. et al. (2007). J. Anxiety Disorders, 21.Reeves, B. & Nass, C. (1996). The Media Equation.Hauswald, R. (2025). Social Epistemology, 39(6).Lange, B. (2025). Epistemic Deference to AI.LINKS: bernhardkerres.com | roleplays.ai#AI #Coaching #Croesus #ChatGPT #Leadership

SCHEDULE THE JOHN BATCHELOR SHOW, 5-6-2026.1903 PERSIAN EMPIRE1/16: Mary Kissel discusses Iran's blockade of the Strait of Hormuz as a tactic to divert negotiations from its nuclear program. She also addresses Vladimir Putin's paranoia and Ukraine's drone technology.2/16: Mary Kissel examines the Maduro regime's refusal to step down in Venezuela. She highlights Cuba's role in propping up regional autocrats while hosting Chinese intelligence facilities and maintaining ties with Russia.3/16: Professor John Yoo argues California's high energy prices result from sacrificing affordability for climate ideology. This approach ignores natural resources like the shale deposits in the middle of the state.4/16: John Yoo details organized attempts to intimidate the Supreme Court through leaks and threats. He also explains the President's constitutional authority to unilaterally terminate international treaties like the NATO alliance.5/16: Rebecca Grant highlights the US Navy's dominance in clearing the Strait of Hormuz and sinking Iranian fast boats. These operations signal to China that the US controls vital sea lanes.6/16: Charles Burton criticizes proposals for AI cooperation with China, calling it a one-way technology transfer. He warns of espionage, citing the demise of Nortel as a warning against sharing high-end technology.7/16: Scott Harold analyzes Prime Minister Takaichi's "proactive pacifism" and assertive regional security efforts. She must manage domestic concerns over a weakening yen and a declining population while shifting resources to defense.8/16: Scott Harold discusses Japan's $10 billion lending initiative to counter Chinese influence in Asia. He also explores Japan's efforts to diversify energy sources, including nuclear power and importing American LNG.9/16: Henry Sokolski critiques potential US concessions allowing Iran to enrich uranium, warning of rapid breakout capabilities. He also flags Turkey's ICBM development as a signal it is pursuing nuclear weapons.10/16: Henry Sokolski warns that Sentinel program delays could lead to a four-fold expansion of the US nuclear arsenal. He also urges honesty regarding Israel's nuclear weapons to allow for public discussion.11/16: Michael Bernstam predicts a global oil "tipping point" by late May due to the Strait of Hormuz closure. Shortages in refined products like jet fuel and diesel are particularly critical.12/16: Michael Toth attributes California's high energy costs to political ideology rather than global events. These "self-inflicted wounds" have caused a middle-class exodus and potential shortages of materials like asphalt.13/16: Simon Constable reviews surging commodity prices and the threat of famine in North Africa. He also discusses UK local elections, framing them as a protest vote against Keir Starmer's leadership.14/16: Simon Constable analyzes potential Labour Party leaders Andy Burnham and Angela Rayner. He notes that voters still find the Conservative Party untrustworthy despite Labour's internal turmoil and perceived failures.15/16: Bob Zimmerman explores rumors of SpaceX acquiring land in Louisiana to exit California. He also details technical delays for NASA's Artemis program and ongoing "technical issues" with Boeing's Starliner capsule.16/16: Bob Zimmerman reports on an unexpectedly weak solar cycle and its link to climate. He also covers China's new space regulations and Russia's recent test flight of a suborbital rocket.

“At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman’s wife as a maid. One day the girl said to her mistress, ‘I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy.’” (2 Kings 5:2–3 NLT) Often the most profound and far-reaching spiritual opportunities are those that happen “behind the scenes.” What’s more, the person who appears to be the main figure in a given situation isn’t always the person God chooses to work through. One example of this can be found in the book of Nehemiah. King Artaxerxes was obviously the most powerful man in the Persian Empire, ruling over Babylon and much of the Middle East. His word was law. Nehemiah, in contrast, served as the king’s cupbearer. Though his position was several steps down from the ruler of the kingdom, Nehemiah served a vital function—one that kept him always near Artaxerxes. A cupbearer’s job was to taste a drink before the king did to make sure it hadn’t been poisoned. If a drink was poisonous, then that was the end of the cupbearer’s job—and the end of his life for that matter. But the cupbearer did more than sip beverages. Because he spent so much time around the king, he often would become an advisor to the monarch, someone who exerted influence on him. Cupbearer was a very prestigious position in the palace. A cupbearer lived in affluence and influence. But Nehemiah had another allegiance. He was, after all, an exiled Jew—one who felt passionately about his abandoned homeland. He knew that the walls of Jerusalem had been burned down and were lying in rubble—and that something needed to be done. So, he leveraged his position, at great risk to himself. He asked the king to allow him to return to Jerusalem with a group of fellow exiles to rebuild the walls. He could have lost his life by asking such a thing. But he saw a spiritual opportunity to work behind the scenes to accomplish something meaningful. Another example can be found in 2 Kings 5. A young Jewish girl, whose name is never mentioned, said to her mistress, “I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy” (verse 3 NLT). Her master was Naaman, the commander of the Aramean army—one of the towering figures of his day. The young girl was a maid who served Naaman’s wife. She, too, saw a spiritual opportunity to work behind the scenes and seized it. Her subtle suggestion prompted Naaman to seek out the Israelite prophet Elisha. Naaman made the journey to Israel and was healed of his leprosy. These stories serve as reminders that God can and does use anyone to accomplish His purposes. And though the names of the people He uses may be lost to history, they are never lost to Him. He will faithfully reward all who make themselves available to Him. Reflection question: How can you make yourself available to God? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Honoring Leadership Authority (1)  (audio) David Eells, 5/3/26 Father, it says in Hosea 4:6 My people are destroyed for lack of knowledge… Help us to know how to cooperate with You in these days to come. We make our own future because You tell us that we reap what we sow. Lord, we would like to cooperate with You and be led by Your Spirit. Please, Lord, open our understanding and give us wisdom how to cooperate with You. Please help us to avoid the great tribulations that are going to come upon those who have been rebellious historically. We see that this cycle is about to start again, and we see that Your people once again are rebellious to Your Word, and in ways that we are rebellious to Your Word, it brings tribulation upon us. And we're asking You, Father, to please have mercy upon us and open our eyes and give us Your grace. We ask it all in the name of Jesus. Thank You, Father. Well, I've been thinking about this, and I feel like the Lord is showing me that what I'm going to share with you today could save some lives in the days to come. I just ask you to be patient with me and let me share this with you. I'm going to start in Romans 13. There's a thing going around in the patriot movement that preachers in the end times are working for the government, the beast government, and are going to be preaching Romans 13. Well, I was preaching Romans 13 before they ever thought about that, and I don't believe we should depart from anything that the Word has to say. I don't care who's doing it wrong out there. Romans 13 is in the Bible, and it comes from God Almighty, and now I'm not working for the government. In fact, I don't even think they like me. But at any rate, I think we need to obey this, because if we don't, it promises judgment. Let's read it. Rom.13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. Now, the people who don't believe in the sovereignty of God believe that there's good and there's bad. God's got the good, the devil's got the bad. But that's not biblical at all. God works all things after the counsel of His own will. (Eph.1:11) And He is even over the devil. If you read the Book of Job, you'll see that the devil had no free will. He was only permitted to try to tribulate God's people with God's express permission. God permits this if His people go astray or walk out from under the blood. The devil is there, as I say, like a mad dog, ready to give them a reason to get back under the blood. And the curse is out there to chasten God's people and bring them to the place of repentance to receive God's blessing. Jesus became a curse for us; He bore the curse on Himself. (Gal.3:13) But if you're out there doing your own thing, then you're under a curse. Well, He's telling us here, and He warns us that there's no power that's not of God on this earth. God claims the power over vessels of honor and vessels of dishonor. And I'll just point out to you one place in Daniel chapter 4. Listen to this now because some of you don't believe or obey this. Daniel chapter 4 says the same exact statement three times. When God does that in a text, believe me, He wants you to get the point. Well, the first one was spoken by a holy one, who came down out of heaven and spoke it to Nebuchadnezzar, and it's in Dan.4:17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men. 25 … and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And then it's stated a third time, A voice came out of heaven and spoke it in Dan.4:31 … there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken:… 32 … thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. So God said three times in Daniel 4 The Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.  And we just read in Romans 13 that there is no power but of God, and the powers that be are ordained of God. For that reason we respect these authorities. Rom.13:2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. See, when you rebel against the powers that be, whoever they are, you rebel against the ordinance of God. And He says, ‘They that withstand shall receive to themselves judgment.' Now, I'm going to tell you, a lot of Christians are going to come under judgment because they don't understand this principle. It's very, very important. First, He says, there's no power but of God. Now, you need to realize who these people in power were back in those days. They were Herod and Pilate and Caesar and, even in later days, the Hitlers and the Mussolini's and the Stalin's and the Idi Amins and people like that. God is saying that He's still in control of all that. As a matter of fact, He raised up every beast empire that ever ruled over God's people, and God took credit for it in the Scriptures every time. And now we're coming to another beast empire, and God's people don't know this principle that we're looking at here, which is absolutely and totally important if you want to escape this judgment that's coming. Let's look at Act.4:25 who by the Holy Spirit, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things? 26 The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed: How many of you know that in 1 Corinthians chapter 1, those who are filled with the Holy Spirit are also called God's anointed. Christos is the word there. We are the anointed of God when we are saved and filled with His Spirit. Now, where it's spoken here in the Book of Acts, this is the body of the Lord Jesus Christ, Who was God's Anointed. The body of Christ is still on the earth, and we, being anointed, are vessels through whom He can continue to do His work. That's the way it was planned from the beginning. I want to read on in Act.4:27 for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, (two vessels of dishonor that ruled at that time. I'll point out to you that Jesus wasn't even disrespectful to the leadership He met at the time of His trial. You understand?) both Herod and Pontius Pilate with the Gentiles and the peoples of Israel, were gathered together, 28 to do whatsoever thy hand and thy council foreordained to come to pass. So, even the crucifixion of Jesus was totally foreordained of God, and He used Herod, and Pontius Pilate, and the Gentiles, and the people of Israel to bring to pass the crucifixion of the body of Christ. Now, this was spoken by the Holy Spirit out of the mouth of David. And Jesus was the David of His day, the son of David. Once again, this is going to happen in our day because it's a repetition of history. History keeps on repeating. So we're looking at this on a larger scale in our day. We're looking at ‘the people's imagining a vain thing, the kings of the earth setting themselves in array, the rulers gathered together against the Lord and against His anointed.' The same thing is going to happen. This is one of those prophecies that's fulfilled repeatedly. And the Lord foreordained this. Well, at this time, Jesus, Who didn't sin and took our sacrifice, became our sacrifice; His body took the punishment, He was crucified for us. But He also told us we have to take up our cross and follow Him. The fact that the church is rebellious doesn't mean that Jesus could have taken all the punishment. The reason is that the Bible says Heb.10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. So, when you walk in rebellion to God's Word, there is still crucifixion. There is still judgment upon the body of Christ, that is, the outer man, the man that's in rebellion. The Lord told us that we have to take up our cross and follow Him if we want to be His disciples. And that cross is for the crucifixion of the old self-life. And so God is about to do the same thing again. He's raising up the nations of the world, the kings and presidents of the world, to come against Him and to come against His anointed. And He foreordained this to come to pass.  Now, in Romans 8, we can see that it is indeed going to happen. Rom.8:32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; 34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? God loves us. He saw us from the foundation of the world as a finished product. And we're actually in creation mode now. It's that we cannot take this old flesh, that old man with us. And there is a crucifixion foreordained.  Rom.8:36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. Why are we conquerors, in some cases, by being slaughtered? How could that be? For one thing, one of our enemies is this old man, this old life. It is an enmity with God, meaning the flesh is the enemy of God, according to the Scriptures. So, we're conquering this old man. Jesus conquered, in a type for us, the body of Christ. He conquered it on that cross, right? He went to the cross, He overcame, He was victorious. And we, too, in a spiritual way, have to take up our cross in order to be victorious. And God has created this world to cooperate with us in this process. But we go through many things we don't have to. And that's what I want to talk about today.  Rom.8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Don't think that because you end up in a crucifixion that God doesn't love you. It is because He loves you that you're going through that. He is preparing you for another Kingdom, a Kingdom in which this old flesh cannot rule, cannot reign. I want to go back to Romans 13 and reiterate what was said here, Rom.13:1 … for there is no power but of God; and the powers that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: (If we resist the power that God has put in place, again, this was spoken about in the time of Herod, and Pilate, and at the time of Caesar, and so forth. If you rebel against the laws that be and the leaders that be, when there's no need for it whatsoever, then God says, You're going to receive judgment. Why are judgments coming? I believe many of God's people are going to rebel and won't obey. And I'll point out to you what the Scripture has to say about that. But we need to totally respect the authority of what we call the beast government. In fact, reading on it says, and they that withstand shall receive to themselves judgment. Okay, this is an important point here. Rom.13.3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: Now, how do we determine what is evil works? Well, for one thing, an evil work is when you do not respect the authority whom God put in position, and we're going to look at that. When I was younger even those of a different party spoke respectfully to the president, or about him, calling him “Mr. President” even if they disagreed with him. We saw what Daniel said. There is nobody in a position of authority who wasn't put there by God. Even Nebuchadnezzar, who was what? The king of the great eagle of Babylon. The head of the nation. Sounds familiar? God put that man in there. Daniel chapter 4 said this three times. Well, didn't Nebuchadnezzar conquer the people of God, kill many of them, take them away captive, into bondage? Exactly. And God still told them that He put this man in authority. They were to submit. And if they didn't, they were going to receive judgment. Why does God promote a beast kingdom over God's people? It's because God's people are in rebellion. God gave authority to the beast kingdom to crucify Jesus Christ. Was it because of His own sins? No, because He bore our sins. What was God crucifying there? Our rebellion was being crucified there, you see. We were crucified with Christ, the Bible says. Rom13.3 For rulers are not a terror to the good work, but to the evil. Now, we have to let the Scriptures tell us what is an evil work, right? And some people are already rebelling because they don't believe what the Scriptures are saying here in chapter 13, verses 1-3. Even now, they're rebelling against them. And the reason is that they're rebelling against them because they don't know how to cooperate with God. They don't know God's purpose. If you knew God's purpose, you would see a perfectly good reason for obeying this and respecting the leader. I just saw 4 leaders of the MAGA movement rail and revile (sins) President Trump because in their pride they disagreed with him but no one voted for them. And I can assure you they are headed for a spanking. Even if he was wrong, none of them have made the great changes he has at the threat of his life. They are giving the enemy ammunition. But people make God captive to their own mind and their own understanding. Listen, we don't know anything that God knows or even the president knows. And so, if we have to understand something before we'll obey it, that's just rebellion against God. God made the rules, so we're just here to obey Him. And we know that if we obey Him, we will see the good fruit of it, and we will ultimately understand.  Rom13.3 … And wouldest thou have no fear of the power? do that which is good, (In other words, do that which is good in God's eyes, even according to this. That's a God-ordained law to be subject to the higher powers.) and thou shalt have praise from the same: 4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5 Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. (In other words, for conscience of God, you should obey what the word of God says concerning rulers, concerning presidents. You should obey.) Let's go now to Tit.3:1 Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work, 2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men. Again, this is addressing the same thing that Romans 13 says. But he carries us a little further. He wants us to even speak evil of no man and be meek towards all men. If the Lord wants us to be this way towards the rulers of this world, and we're antagonistic towards them, or insolent and rebellious against them, then we're rebelling against God. Why is it that we should have this attitude towards rulers who may not even know God? Well, for one thing, in 1 Corinthians 5, we're commanded of the Lord not to judge those who are without. He said, Do not ye judge those that are within, but those that are without, God judges. (1Cor 5:12) So, God doesn't want us ever to judge the lost. They don't have any choice because they haven't received grace from God to grant them repentance, to grant them the faith that they need to walk in His Kingdom. By the grace of God, He's given us a new nature, and we desire to do the things that are pleasing unto Him. If they don't have that grace of God, we certainly can't judge them. We'd be judging ourselves. We're forbidden to judge those who are without, to be angry, to be critical, as though they could be something other than what they are. They are what they are, and they do what they are. We want grace from God, so we give grace to everyone else, right? We want unmerited favor of God, so we do not judge what He commands us not to judge. We don't see that spirit of judgment in the scriptures of holy men towards even pagan government rulers, evil government rulers, and I'm going to point this out to you in just a few places here.  Let me now look at 1Pe.2:13 Be subject to every ordinance of man for the Lord's sake: (People say, well, maybe it's not an ordinance, maybe it's a law. They're trying to get out of it. But actually the word here is ‘every creation of man.') whether to the king, as supreme; (God is telling us to submit to a king as supreme in judgments concerning the natural earth.) 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: (In other words, if we submit to the rulers, we will give honor to God in the earth. We will show people that we are law-abiding people, and that we keep His laws. God's laws, as we can see over and over, are to submit to man's laws. I know there is a condition to that, and we'll get to that too.  1Pe.2:16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17 Honor all men. (Even wicked men, we don't have to treat them insolently or contrary. The Bible even says, ‘Love your enemies.' We don't have to treat them insolently, or arrogantly, or rebelliously, or speak evil things. He says, Honor all men.) Love the brotherhood. Fear God. Honor the king. (Listen to this. Honor the king? You know, he didn't say, ‘worship the king' He said, ‘Honor the king.' And the translators believed this not to be the King of kings. We know we're supposed to honor Jesus as the King of kings. This means we're not to be insolent or arrogant, we're not to speak evil of the natural king or president. We are to submit and be respectful. And if we disagree, we must do it respectfully.) I'm going to read Exo.22:28 Thou shalt not revile God, nor curse a ruler of thy people. (Some are calling him Hitler and antichrist. And as we've seen, this is not just talking about a religious ruler, somebody who's right, or honorable, somebody who is Christian; He says, ‘honor the king.' How many kings do you know of on planet Earth who are born-again Christian people? So, He's talking about the ‘king over you', whether he be a president or a king. Honestly, I think where we're going... that the president will eventually be a king. There just isn't going to be any difference, and anyway, it's somebody who is in a position of rulership, and we're supposed to honor them. Let me share what the apostle Paul said in Act.23:1 And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day. 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. 3 Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? (That was a good point he made, but he called this ruler a whited wall.) 4 And they that stood by said, Revilest thou God's high priest? (Paul was right in what he was saying, but this was not permissible, according to what we've just read.) Act.23:5 And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler (not any particular ruler, but just a ruler) of thy people. So, Paul repented here. He spoke evil of a ruler. It may seem like he had a pretty good reason to do so, but we know the rules. We've read the rules. We know what God has told us already. And he wanted to be seen as respectful by those who are without, because they questioned him. Why would you say this to God's high priest? You're supposed to be seen as respectful to God's high priest. And so Paul knew that he should not give a bad name to Christians, and to not have people revile his God, he backed up and basically said, Okay, I repent.  The word says, Thou shalt not speak evil of a ruler of thy people. And when Paul was basically being interrogated, like in chapters 26 and 24, we read he was always totally respectful to these, what we would all recognize as evil rulers. Why does God do this? Because God doesn't want us to give Him a bad name, or to give Christianity a bad name. He wants us to be seen by ignorant people in the world as somebody who is totally respectful to authority and submissive, not as rebels. Act.26:24 And as he thus made his defence, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee mad. 25 But Paul saith, I am not mad, most excellent Festus; (They were used to speaking respectfully to rulers, even evil rulers,) but speak forth words of truth and soberness. 26 For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner. 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 And Agrippa said unto Paul, With but little persuasion thou wouldest fain make me a Christian. 29 And Paul said, I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, (meaning, a Christian) except these bonds. In other words, he was showing compassion for their souls, even these evil rulers. He wanted a good witness to go across to them, and he wanted them to have a chance to be saved. We should be the same way. The Bible says, ‘Know no man after the flesh.' We're supposed to see people through the light of the gospel, so every man is given his opportunity to be saved, right? And we want to be a good witness of Christ to every man, to love our enemies, not make enemies. Even as we're going to see people who are recognized as people who have killed multitudes of God's people. Act.26:30 And the king rose up, and the governor, and Bernice, and they that sat with them: 31 and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds. (Would they have said this if he had insulted them?) 32 And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar. So, his humble representation of Jesus Christ in front of them said that the guy's not guilty and wanted to turn him loose. I think that is a good example of what the apostle Paul did to respect rulers, even evil rulers, even the kind of rulers that crucified Jesus Christ. And as Jesus Himself was respectful to leaders and rulers because He did not want to cause a stumbling block, right? Let me give you another example in Jude 1:8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, (Notice that) and rail at dignities. (If we had translated that in modern-day English, it would be dignitaries. This is talking about somebody who should be respected. Like a leader high up in government, or in religion, somebody of authority. And then he gives what I think would be an extreme example here:) 9 But Michael the archangel, when contending with the devil (He picked the very worst; if it's true of the devil, it would be true with anybody else we ran into, right? So he's making an extreme example here to prove his point.) he disputed about the body of Moses, durst not bring against him a railing judgment, (So he didn't bring a railing judgment against the devil. Should we bring a railing judgment against anyone? Or should we bring a railing judgment against a leader, or a ruler, or somebody that the Lord tells us we should be submitting to? We don't find anywhere in the scripture of any respectful person railing at authorities. But there are Christians who do it today. And I'm telling you, in some cases, this railing against the government is going to cost them their life because they're in rebellion against God's word, and He said in Romans 13 it would cost them their life. It would bring judgment upon their head. So even Michael, somebody who is a high dignitary himself, the leading warrior angel for God Himself, somebody of no little position. But yet, he didn't even bring a railing accusation against the devil when the devil was contending for the body of Moses.) but said, The Lord rebuke thee. (Michael didn't take the authority to do it. He let the Lord do it.) 10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. (Some people rail at dignities today. People who aren't nearly as lowly as the devil. And they rail at them and speak evil of them. And God is saying here, “Be very careful, because they don't understand that the authority of God is behind this person.” God is the One Who puts anybody in a place of power, according to what we've read in Romans 13, as a minister of His. That's what it says there, a minister. In fact, the word there is diakonos, a deacon. They are a deacon of God. He sent them to do this job. Does that mean they're holy? No, because God's got vessels of honor and vessels of dishonor. You have to respect the vessels that He sends to you, who have been given authority over you, even if they're vessels of dishonor. That's the example we see in the Scripture, repeatedly, by every holy man of God. Notice, … these rail at whatsoever things they know not. They don't understand the sovereignty of God in promoting this man over them. The Lord promoted the beast kingdom over His people in every instance. And when people like Mordecai, Daniel, and Joseph were under these people, who in some cases had slaughtered their own brethren, there was total respect in every case because they knew that God had put this person there.  10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. Wow! They're destroyed! So, this is a really dangerous thing to do, especially at the time we're coming to right now. Now let's go to 2Pe.2:9 the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (Now, we've been reading about judgment and punishment. And this is going to come upon people because they rebel against the constituted authority that God brought forth.) 10 but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. (What dominion have we been talking about? He's talking about the worldly rulers that He's put over people, even in the case of Satan, despise dominion.) Daring, self-willed, they tremble not to rail at dignities: (Now, why would we tremble? Because God stands behind this person. If He's put them into a position of power over us, and He has, He tells you to submit. Why? Because He's bringing us to our cross. We have to submit. There'll be a day when we will have authority over all of them, but right now, He tells us to submit.) 2Pe.2:11 whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. (Those holy angels that are around us who are totally submitted to God, couldn't they bring an accusation against us, just like we try to bring one against some other dignitary? God says this is foolishness. Do you see its foolishness?) 12 But these, as creatures without reason, born mere animals to be taken and destroyed, (Wow, those who scoff at dominion that God has put over them, He says they are going to be taken and destroyed like animals, like beasts. You want to know why a lot of destruction is going to come to a bunch of what we loosely call ‘Christians' in these coming days? This is one of the reasons right now.) railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (So, they're ignorant of the fact that God put this person over them and to submit to them.) Well, what about Jesus? Jesus went to His cross. He submitted the whole way, and He didn't give us any reason to rebel or to fight or to take up the sword. He forbade all of that. He said that ‘He that takes the sword, shall die by the sword.' He wouldn't let his disciples take up a sword to defend Him. (Mat.26:52) And when He was before those evil rulers, He didn't resist. He understood this principle of submitting to authority, even the dishonorable. We still represent the Father and the Lord Jesus Christ upon this earth to all mankind. And they need to see us as people who are humble, submissive, people who do not seek our own will but who seek the good of all around us, including the lost people. Even as Paul was very humble towards those kings, to desire their souls to be saved. And we should be that way even with the most reprobate of leaders that we know of in this country or in any other. We should always have their soul in mind. Today, people take their own authority. They want to rail and fight against the government, thinking that in this way they can stop something from happening that the Bible says is going to happen, which is ridiculous, you know? God Himself is the One Who prophesies that this will happen. And He never tells us that this is against His will. It's a repetition of history. It's happened already before. Railers have caused evil men to shoot at the president.  Don't you know that He can change government if a man is put in there that is totally contrary to godliness and if he's totally immoral? God still put him in there. Let God do what He wants to do, put the man in, take the man out. According to Daniel, He's the only One that does that. Shouldn't we leave that up to God? People are saying today, ‘We're going to take this country back.' You know what? That's rebellion against God. You want to take the country back? Go out and preach the gospel. That's God's method. Let God handle the government. We've been commanded by our Lord Jesus Christ to go out and do the Great Commission. You want to take it back, but you're never going to get it back by self will. Now, while you're out there fighting with the government, doing your self-will thing, who's going to be doing what we've been called to do, to actually save people of this system? The gospel is the power of God unto salvation to everyone who believes it. (Rom1:16) That's our job. That's what we need to do. We can give scriptural advice humbley. Let God take care of the government. Let Him rule through the government, and let Him raise up the biggest beast the world has ever seen, because that's what He said He was going to do. Let's just leave that up to God, and we'll just take care of what He told us to do, right? Let's get out of His business, take care of what He told us to do. God bless you, saints. I hope this is helping you understand. So let's look again at 1Pe.2:13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: (God wants us to reflect the life of Christ-likeness. People need to see Jesus in us. He wants the wicked to know that we are law-keepers.) 16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the king. We're trusting God and His sovereignty through rulers by submitting to them. So, how far should we go, and what examples do we have? We have the example in the Book of Esther. The people of God had been conquered and were under the authority of the Persian Empire, being ruled over by this pagan king. But they wanted their own nation and be ruled by their own people, but they got there because of rebellion. In fact, every time they were conquered by a foreign nation, it was because they had rebelled against the word of the Lord. And today, we're coming into just such a time. So we need to learn our lesson and submit to the word of the Lord.  Est.2:21 In those days, while Mordecai was sitting in the king's gate, (the King's Gate is a place of government, and Mordecai was a part of the government. He probably was a representative for the nation of Israel, which was being ruled by Ahasuerus at the time. The King's Gate was also a place of judgment and of counselors.) two of the king's chamberlains, Bigthan and Teresh, of those that kept the threshold, were wroth, and sought to lay hands on the king Ahasuerus.  22 And the thing became known to Mordecai, who showed it unto Esther the queen; and Esther told the king thereof in Mordecai's name. 23 And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree: and it was written in the book of the chronicles before the king. (Mordecai saved the king's life from Bigthan and Teresh, who were two of the king's chamberlains who were going to lay hold on the king, and he put a stop to it. This is what they would have considered a pagan king who was ruling over them, a worldly king, keeping God's people in bondage. Mordecai honored the king. In all the things that he did in the Book of Esther, Mordecai was never once anything but respectful of the king and of his governor. And in this case, his governor was Haman, a man who really had an ambition to wipe out the people of God.) Est.3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. (Now, we're just looking at it in the letter, what actually happened, not spiritually. The king and his governor, and we say, “Well, how far do we go with this honoring the king thing?” Well, I believe we are going to see that next.) 2 And all the king's servants, that were in the king's gate, bowed down, and did reverence to Haman; for the king had so commanded concerning him. But Mordecai bowed not down, nor did him reverence. (In other words, dishonoring the king, things go just so far; we cannot worship anybody but the living God. We cannot pledge allegiance to anybody but if we did it would be the living God. You may say, “Well, how come Mordecai served the king?” Because if you don't obey God's word, you won't serve the king. So in serving the king, you're serving the Master. You're serving the King of kings. He said to obey, to submit to, and to serve the king, and to honor the king. Therefore, if you don't do that, you're not serving God. Now, we come to a place where the king is permitted by God to cross his line that he's drawn in the sand. And that is, we're not permitted to worship anybody but the Lord God. And we're not permitted to take the mark of the beast because that's an identification of unification with the beast and being a member of that kingdom, which we're not. We are in the world, but we're not of the world. We don't belong to the world. And so, the example that we get from Mordecai, as he always spoke well of, he always served, he always respected the king and his governors, but he drew a line and would not step over it. He would not bow down, nor pay reverence to Haman in this case. Est.3:3 Then the king's servants, that were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? (He'd always obeyed the king's commandment before, but now he came to a place where he wasn't going to do it. And we can't either. Read Foxes Book of Martyrs; they would not bow and died rather than bow.) 4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. (Meaning, that he can't worship any other god but the true and living God.) 5 And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. 6 But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. (Mordecai believed in the sovereignty of God. He believed he should obey God no matter what the consequences. And the consequences of this were big, I mean, major. He believed that God was in control and that if they submitted to governors and kings, God would be in control. And we should know that. But many teachers of Christianity have destroyed the doctrine of the sovereignty of God. Instead of giving in to willy-nilly Arminianism.) So, that's a really good example. We have another one in Daniel chapter 3. This is Nebuchadnezzar addressing the three Hebrews. And they, along with Daniel, had always been totally polite, submissive, and obedient, and yet this is the first time we read that they are rebelling against the king. They were submissive even in this fiery trial. Dan.3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? 16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. 17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (So, one way or the other, we're going to be delivered here. Even if it's through death.) 18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. 19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated. (Time, times, and a half a time was three and a half years in tribulations, so seven times is seven years, you see. And this is a symbol, in fact, that Nebuchadnezzar here represents the beast. As we saw in the Book of Esther, in a natural way, that was the head of the beast's kingdom. Some people call him the Antichrist, which is false. He is just the head of the body of the image of the Beast. Both of these were images of the Beast. People would say today, “David, are you saying that we should submit to the Beast?” Yes, in every generation that God's people were taken captive, they were expected to submit, commanded of the Lord, and we don't see any place where Daniel or the three Hebrews were not submissive except in this one thing. The same thing that we saw in the Book of Esther, and that is worship, or bowing down to. There's only One Who is above all, and when they want to carry you across that line, there's always the higher order that we have to submit to, right? And so, yeah, we're talking about the beast here. Some people want to make war on the beast when they see him coming. We don't see that example in the scriptures anywhere. No, remember, God is the One Who is sovereign. He is the One Who has ordained the beast to conquer His people. It is coming because His people need a crucifixion. So God has ordained this. If God's ordained it, who are you to fight against God? We don't have any authority to do this in the Scriptures. We have to submit to God's will, even if it means, like the three Hebrews, going to the cross. Even if it means we physically lose our lives, we submit. We're not going to fight. They didn't fight. We don't see any example of that in the Scriptures. We have a good word in Pro.24:21 My son, fear thou Jehovah and the king; (Fear a pagan king? Yes, because God has put you under His authority. God has given Him power over you. Therefore, we should fear and obey God.) And company not with them that are given to change: (So, anybody that's not going to do this, don't company with them.) 22 For their calamity shall rise suddenly; And the destruction from them both, who knoweth it? Pro.16:13 Righteous lips are the delight of kings; And they love him that speaketh right. 14 The wrath of a king is as messengers of death; But a wise man will pacify it. (We saw how Paul answered the king. It was an unrighteous judgment, but he was humble, submissive, and respectful. He did not rail at the king, as many are doing today.) 15 In the light of the king's countenance is life; (This is God speaking. He's saying that your life is in this man's hand.) And his favor is as a cloud of the latter rain. (That could give you a symbol about what he's really talking about here. In the time of the latter rain, it will be very important to honor the king.)16 How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver. I want to share something that happened to me and how it relates to this teaching. On our website, we have many articles, and we made a page that was very unflattering, I would say, to the king. And believe me, presidents these days are becoming more like kings because of all the presidential directives they're taking over more power from the balance of powers. And so, this webpage was very unflattering, looking into the psychological problems of this particular king. And I don't know, I just didn't feel right about it. I felt something was wrong, but I really wasn't connecting this teaching. We generally look at the prophetic significance of presidents, and where they could be leading us, and so on, and I didn't think there was anything wrong with it.  So, when I felt nervous about it, and I didn't know why, I asked the Lord to give me a couple of verses. I opened my Bible up, and I just blindly stuck my finger down. And I put my finger down in this very next chapter here of Proverbs 25:6. Remember that number, 25 and 6.  And it said, Pro.25:6 Put not thyself forward in the presence of the king, (I said, Okay, Lord.) And stand not in the place of great men: 7 For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen. 8 Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame. A lot of people are going to go forth to strive against the beast government. Because they don't understand what God has ordained it to, or what He's ordained it for. Many, many Christians are going to lose their lives because they will fight. God doesn't want you to do that. If any man is for captivity, into captivity he goeth. That's what the Lord said. He's got a plan. He wants you to submit. Then, a very interesting thing happened because I asked him to give me another verse. Guess what I got? Another chapter 25 verse 6! Wow, that's significant! What are the chances of that happening? I'd say pretty much a wild chance that that would happen. 2Ki.25:6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. (That's very interesting. Zedekiah led a rebellion against the king of Babylon. He was commanded to submit by God Almighty, but he didn't and this happened to him. And he represents Babylon, the modern-day kingdom of the United States, over the rest of the world. And prophetically speaking, Babylon was called in Ezekiel 17, the Great Eagle. And in Daniel, it was the head of the image of the beast, the world empire of that day. It had conquered God's people and brought them into bondage. And Zedekiah was their puppet king that they had set up, and he rebelled. And that's very significant. The whole story there is very significant of the days that we're in. But Zedekiah led a rebellion, and the Bible tells us quite a bit about that rebellion.  Jeremiah spoke to Zedekiah in Jer.27:5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. The Lord is in control. We may want to take control or take political power; we may want to, as some people say, “take America back,” but if God has given the pagans authority over you, and given the rulers of a worldly kingdom authority over you as a Christian, then God's done that. What He's saying is, “I've got authority here, and I've got power, and I give the rulership of this world over to whoever I desire.” And we need to remember that. He raised up the King of Persia to conquer Babylon and to set the people free.  Trying to take power doesn't mean God's with us. God waited many years to promote Trump as a type of the Persian, Cyrus, to conquer Babylon DS and to set God's people free. When has God put a Christian in the head office. I only know of once but the people threw him out shortly after. The Jews tried on their own many times to conquer the beast and failed. God wasn't with the Jews, and He's not with the Christians these days to have political power either. If it were, it would have happened, but it hasn't happened. People who have come into power are quite distinct from Christianity. Does that mean we're supposed to honor them? It certainly does. Just think about Mordecai, and Daniel, and others; we read a story about Paul. Just think about these people and who they were submitting to and what they had done. Think about what the king of Babylon had done here. He had conquered Israel, killed many of their people, and took the remainder into bondage. Verse 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, (The one-world order. And what did he command God's people to do in Daniel chapter 3? Bow down to the image of the beast. And of course they refused, but many others didn't refuse. But God says He gave them into the hand of this beast.) the king of Babylon, my servant; and the beasts of the field also have I given him to serve him. 7 And all the nations shall serve him, (Beasts are kingdoms. The kingdoms served Nebuchadnezzar and they were a part of the image of the beast.) and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. (Yes, that is happening for America as a modern-day Babylon. The head of gold that rules over the nations, that has conquered God's people and has brought them into submission. And now our Cyrus is flipping the whole system of Babylon who killed a lot of people. When the people try it on their own they end up like Zedekiah and the people that followed him who lost their lives.) 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. (So God threatened His people that any nation, including them, that didn't serve the king of Babylon, He would use that king to destroy them by the sword, famine, and pestilence. This was because God ordained a cross for His rebellious people and they refused it.)  9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon: (Zedekiah and his people disobeyed and refused their cross under the beast of Babylon and totally rebelled against God. You're going to hear false dreams, prophecies, and visions from the false prophets. In the next chapter, they said that they weren't going to serve the king of Babylon. Jeremiah said, “Oh, yes, you are, seventy years.” “Oh, no, we'll be free from him in two years,” Hananiah said. Well, these were the same people that were saying they were going to escape the beast and that didn't happen and they didn't fly away either. Here they are, finding themselves in the hands of this beast kingdom, and their prophets are saying, “We're out of here, we're going to be free, we're going to be free from this bondage.” And Jeremiah said, No, it's not going to happen until after 70 years.  So, don't listen to your false prophets, who preach a prosperity doctrine that this is not going to happen to you. After the Man-child ministry begins in Revelation 12, the tribulation beast comes in 13 with the mark. A beast killed the flesh of Jesus and it will do the same with His body. Because this is history repeating.  10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. (In other words, God is going to take the side of the beast and use him and His sword, famine and his pestilence to destroy the person that didn't submit, who rebelled against the words that we've already read about submission to the king.) 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? I believe we're coming to the place where God will very plainly demand that His people submit to the beast kingdom. I didn't say worship it, and I didn't say take the mark of the beast. I didn't say pledge allegiance to it, but they will have to submit. He said this to every nation that would not serve the king of Babylon. Jesus taught His disciples that they could flee but they couldn't fight, even to deliver Jesus the Son of God from the Roman beast.  You say, “Well, this is the Antichrist we're talking about.” No, not really. That's a false doctrine. It's not even found in the Scriptures. Let's talk just for a moment about who the Antichrist is. And should we submit to the Antichrist? Let's take the term “the Antichrist” and see exactly what it says. The first thing we find out is that it has nothing to do with what people have been taught through prophecy that it means.  1Jo.4:2 Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 and every spirit that confesseth not Jesus is not of God: (Notice, every spirit, not just a spirit, but every spirit that confesseth not Jesus is not of God.) and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already. (The Antichrist was in the world then. It's in the world now. It has nothing to do with some man coming on the scene now, because it didn't say a spirit. It said every spirit that does not confess Jesus Christ. A spirit that does not agree with the Word of God, a spirit that's not renewed by the Word of God. That's the spirit of the corporate Antichrist, every spirit, every lost spirit that's born from beneath is a member of the Antichrist, you see, because their spirit is unregenerate. In the New Testament there is no individual man called the Antichrist.) 1Jo.4:4 Ye are of God, my little children, and have overcome them: (See, there are only two there, those that are serving God and those that are not, Christ and Antichrist. Jesus said, “There are two men in the earth, right? One shall be taken and one shall be left.” (Mat.24:40) It's the body of Christ and the body of Antichrist.) because greater is he that is in you than he that is in the world. (Antichrist is a spirit that speaks against Christ, (it's ‘anti'-Christ) or in disagreement with Christ, or does not confess, which Greek word means ‘speak the same as' Christ  That spirit doesn't confess Christ. How many Christians don't confess Christ? To the extent a Christian speaks things that are contrary, or in other words, they don't “speak the same as”, they don't confess Christ, they speak contrary to Christ. That's antichrist coming out of them. To the extent that what we loosely call “a Christian” is not submitted to the Word of God and does not agree with the Word of God, to that extent, they're antichrist and will probably take his mark. Now, every lost person is antichrist. Are you going to be persecuted by the antichrist? Well, of course. Anybody around you who is carnal, a Christian or not, everybody around you who's lost, is a member of that body. They all submit to the antichrist spirit. They do not agree with Christ. So, therefore, you say, “Well, I can't submit to this guy because he's the Antichrist.” Well, no, he may be just the head of the body of the Antichrist, like Nebuchadnezzar, like Pharaoh, but what did God say in every case? Submit. The antichrist is also mentioned here. 1Jo.2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; (So they heard the same thing. Antichrist is coming, and he's correcting them.) whereby we know that it is the last hour. And John spoke of it here, too, in 2Jo.1:7 For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (Now, listen, the Bible says, If any man speak, let him speak as an oracle of God. Say what the Bible says. The Bible never says the antichrist is an individual. Never. The antichrist is the whole body. The Bible never says the beast is the individual. Although it says every man is a beast. You see? All of them together make up a beast. And when Daniel spoke of the beast kingdoms, he spoke of multitudes of people that were beasts. You see? So, that doctrine is a false doctrine of the letter and not the Spirit. Now, do you have to deal with the king or the president the way the Bible commands? Yes, of course. If not, you're rebelling against the word of God. And then you're not serving your King, ‘capital K”. We have to serve the “little k” kings in order to serve our King, although we do not have to cross that line of worship, right? So, remember that. I think what Jesus said in John chapter 18 here is significant. Let me read this to you. Joh.18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (So, our kingdom is not of this world, and we can't fight either. You know, when Jesus was taken before Pilate, He was submissive. He didn't fight. He didn't grab a sword. He rebuked Peter for grabbing a sword to try to keep him from doing that.  And in Joh.19:10 Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee? 11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin. (So, Pilate didn't have any power except what God gave him. Nobody's got any power over you except what God gives them. That's why you can totally rest in this whole situation. We have to submit to the ‘powers that be' because it's commanded of the Lord.) This puts us in a position of weakness, does it not? That we cannot fight with our enemies? God has put them in authority over us, and He tells us to submit to them. Let's read Mat.16:21 From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. 22 And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee. (You know, there are people saying today that none of God's people will go through a crucifixion, or go into the hands of the beast, none of them will have to go to their cross. But we all have to lose our life in order to gain our life. That's what Jesus said. I believe what the Lord has shown me very plainly is that if we will willingly give up our life, meaning our soulish life, we will be spared. And if we don't, we will have to give up our physical life.) 23 But he turned, and said unto Peter, Get thee behind me, Satan: (See, who is it that's trying to stop us from going to the cross? It's the devil; okay, notice this.) thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. (Men don't want to give up their life, their psuche, their soulish life, their fallen life, but look at how Jesus responds.) 24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. (Jesus was going to His cross, and He was telling them that they're going to be His followers, they have to do the same thing and they did.  We're put here in the hands of people who've been given physical power over us and vastly outnumber us. And in most cases, it means a spiritual cross. We just submit and obey what the word of God says, even though these people who are, in many cases, obnoxious and persecute us, speak against us, do things against us, and take authority over us. You think that's not right to take away our rights, all these kinds of things. But we're like lambs to the slaughter; in most cases, it's that simple.  In many cases, it will even come down to a physical, denying the Lord in order to escape physical death or else submitting to our cross to have eternal life. In some cases, it will come down to the physical aspect, especially in the days to come, because we've been warned about that from the scriptures.) 25 For whosoever would save his life (That's the word psuche, soulish life, I'm not talking about physical life.) shall lose it: and whosoever shall lose his life (that's psuche again) for my sake shall find it. (We're speaking about the higher life, the zoe life. God is going to give us the greater life if we will give up this carnal life, the soulish, or self-life.) 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life? 27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds. (He wants us to take up our cross and follow Him, and if necessary, even to death, like the three Hebrews who were already dead to self so the beast could not kill them.) 1Pe.1:20 who (speaking of Jesus) was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake, 21 who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. And in 1Pe.2:20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, (In other words, unjust suffering. The whole world's going to turn against Christianity, turn against the most peaceful people on this earth. And many are going to see it as very wrong, very evil, and they're going to be tempted to react to that. But listen to what the Lord says.) ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called (We were called to suffer for the name's sake.): because Christ also suffered for you, leaving you an example, that ye should follow his steps: (Wow! Well, Jesus went to the cross, gave His life, so that we would be able to give our life. You see, we were crucified with Christ. (Gal.2:20) What was accomplished there was the crucifixion of this old man. But now, it's being manifested as we walk it out.  22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously: (We're going to have to turn the other cheek and love our enemies, to give a soft answer and give answers that show respect. They need to see Jesus in us, somebody who's not retaliating or fighting. Have you ever seen Christians who like to threaten people? I have; I see them all the time. They're very self-willed, and some of them are very angry. But we're told, Rom.12:19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.  1Pe.2:24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. (So even this sin of self-will, of rebellion against God, if we will repent, if we will confess it, if we will give up our anger, there's forgiveness.) If you don't believe that Christianity has been rebellious against God, you haven't been reading the Bible. The more you read it, the more you accept what it says, the more you're convicted that we have failed God, and we've rebelled against Him. You learn about the crucifixion of the self-will, and you see self-will is a total rebellion against God. God is going to have a holy people. One way He's going to do that is through persecution. The persecution and the tribulation that's coming is going to do a great work in purifying God's people, in delivering God's people, a powerful work. God's people are going to be holy through what we go through, especially if you will submit to the crucifixion, if you will treat the leadership of this world the way we see in the examples we've looked at.  We're saved by grace through faith. We should submit and put our faith in God as Jesus did, and let God be the Judge. He is Sovereign. Please read our book Sovereign God for Us and Through Us. It will give you such rest and peace to understand God's plan that He is in control of the nations, the wicked and all the people around you. You can rest in Him. You can put your faith in Him. He is your Savior. He will deliver you through death to self, sanctified, meet for the Masters use. He will give you a fear of the Lord, so that you will respect His Word, so that you will obey His Word, even when your flesh doesn't want that. God bless you.

The Book of Esther is a unique book of the Bible. God's name is never mentioned. You won't find miraculous events like parting seas or burning bushes. Instead, the story plunges us into the darkness of the Persian Empire, featuring a volatile king, a genocidal plot, and two ordinary people, Mordecai and Esther, caught in the crossfire. In this context, God seems distant, and his people appear abandoned. However, as the book unfolds, we discover that God's silence is not a sign of His absence; we see many "coincidences" that are actually the signs of His divine providence, and we see how he uses the faithfulness of ordinary individuals to ultimately achieve His purposes. The Book of Esther reveals the surprising nature of the gospel's work. It serves as a guide for the church today, showing us how to live a life of faithful devotion to Jesus in the present world.

Preview for Later: HEADLINE: Pakistan's Diplomatic Balancing Act with Iran GUEST: Sadanand DhumeSUMMARY: Dhume explores Pakistan's role mediating between the US and Iran while managing its own restive Shiaminority. Despite past friction, Pakistan maintains deep consular ties, handling Iranian affairs in Washington since 1979.1850 PERSIAN EMPIRE

The Book of Esther is a unique book of the Bible. God's name is never mentioned. You won't find miraculous events like parting seas or burning bushes. Instead, the story plunges us into the darkness of the Persian Empire, featuring a volatile king, a genocidal plot, and two ordinary people, Mordecai and Esther, caught in the crossfire. In this context, God seems distant, and his people appear abandoned. However, as the book unfolds, we discover that God's silence is not a sign of His absence; we see many "coincidences" that are actually the signs of His divine providence, and we see how he uses the faithfulness of ordinary individuals to ultimately achieve His purposes. The Book of Esther reveals the surprising nature of the gospel's work. It serves as a guide for the church today, showing us how to live a life of faithful devotion to Jesus in the present world.

A legend of the great Greek city of Athens, Themistocles rose from obscurity to save ancient Greece and helped shape one of the greatest naval powers in history. Yet his story ends in exile, condemned as a traitor and serving the very empire he once defeated: Persia.In this episode of The Ancients, Tristan Hughes is joined by Michael Scott to explore the extraordinary life of Themistocles. Together Tristan and Michael delve into the political intrigue of early Athenian democracy, charting Themistocles' dramatic rise and equally dramatic fall. How did he persuade Athens to invest in its fleet and defeat Persia's great navy? Why did his career end in disgrace? And how did this architect of Greek victory ultimately find himself in the service of the Persian Empire, the very enemy he swore to destroy?MOREHow to Party Like an Ancient Greek:Listen on AppleListen on SpotifyThe Persian Wars: Xerxes, Thermopylae and Salamis:Listen on AppleListen on Spotify Presented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

The Book of Esther is a unique book of the Bible. God's name is never mentioned. You won't find miraculous events like parting seas or burning bushes. Instead, the story plunges us into the darkness of the Persian Empire, featuring a volatile king, a genocidal plot, and two ordinary people, Mordecai and Esther, caught in the crossfire. In this context, God seems distant, and his people appear abandoned. However, as the book unfolds, we discover that God's silence is not a sign of His absence; we see many "coincidences" that are actually the signs of His divine providence, and we see how he uses the faithfulness of ordinary individuals to ultimately achieve His purposes. The Book of Esther reveals the surprising nature of the gospel's work. It serves as a guide for the church today, showing us how to live a life of faithful devotion to Jesus in the present world.

SCHEDULE JOHN BATCHELOR SHOW, 4-15-2026.1705 PERSIAN EMPIRE1. Captain James Fanell discusses Iran using Chinese commercial satellites for targeting US bases. He notes the US Navy's successful and complete blockade of the Strait of Hormuz to pressure Tehran's oil economy.2. General Blaine Holt suggests China may have allowed its satellite technology transfer to Iran to be discovered. He highlights the US Air Force's successful air campaign doctrine and impressive technological capabilities.3. Steve Yates analyzes Taiwan's security, noting that Beijing should be deterred by US displays of capability in Venezuela and Iran. He observes Taiwanese skepticism toward CCP dialogue and peace overtures.4. Steve Yates critiques China's unsustainable plan to subsidize tech sectors to revive its economy. He highlights the strategic importance of Taiwan's semiconductor industry and its shift away from Mainland market investments.5. Mary Kissel reports on ceasefire talks between Israel and Hezbollah at the State Department. She discusses the US Navy's blockade on Iran and regional support for neutralizing Tehran's long influence.6. Mary Kissel examines the stalling of Venezuela's transition by the Rodriguez family. She notes a significant regional shift toward right-of-center, pro-US governments in South America, including Brazil, Chile, and Colombia.7. Annie Fixler details Iranian cyber strikes against critical infrastructure, including Jordanian wheat silos and US medical firms. She explains how Tehran pairs digital attacks with psychological operations to maximize disruption.8. Annie Fixler warns of sophisticated cyber threats from China and Russia. She highlights the danger of AI discovering software vulnerabilities and China's Volt Typhoon prepositioning within US critical infrastructure.9. Colonel Jeff McCausland assesses the Strait of Hormuz blockade and China's military resupply of Iran. He notes Vladimir Putin's strategic losses in Ukraine and the impact of Viktor Orbán's electoral defeat.10. Colonel Jeff McCausland discusses the stalling of Venezuela's transition by the Rodriguez family. He questions if oil production can increase quickly enough to impact US gas prices before Labor Day.11. Jack Burnham warns about security risks in Huawei, ZTE, and Hikvision equipment. He notes Hikvision's role in the Uyghur genocide and the export of surveillance technology to various authoritarian regimes.12. Jack Burnham explains how Iran leveraged a Chinese commercial satellite for precise military strikes on US targets. He warns that rogue nations can now easily purchase advanced orbital capabilities off-the-shelf.13. Michael Bernstam explains why the Strait of Hormuz blockade has not caused an oil price spike, citing diverted pipelines in Saudi Arabia and the UAE. He notes China's impending shortfall due to the blockade.14. Michael Bernstam details Russia's exhausted budget deficit and declining oil production caused by sanctions and technological backwardness. He highlights Viktor Orbán's electoral defeat as a major democratic victory for the EU.15. Ken Croswell describes the landmark discovery of a lone black hole in the Milky Way. Using the Hubble Space Telescope, astronomers identified this massive object by its gravitational effect on light.16. Ken Croswell calculates that a black hole likely exists within fifty light-years of Earth. He reassures that the galaxy's vastness makes a catastrophic encounter with our solar system extremely unlikely.

LONDINIUM CHRONICLES. 1.LONDINIUM CHRONICLES. 1. Gaius and Germanicus discuss the American Empire's inheritance of Roman institutional chaos, specifically the unresolved rivalry with Persia, now known as Iran. The emperor's recent threats to blockade the Strait of Hormuzhave kept global oil prices elevated and created a state of "undeclared war". Central to their debate is why the current emperor is universally labeled "unfit" by observers in both America and Europe. They contrast this modern leadership with the "Republic of Virtue" envisioned by the American founders, who drew their political legitimacy from early Roman history. Germanicus explains that the founders, such as George Washington, modeled their character after Cincinnatus, famously returning to private life after securing military.1705 PERSIAN EMPIRE

Preview for Later TodayJonathan Sayeh details Ahmad Vahidi's history of terror plots, establishing his credibility within the IRGC. Given his role in dirty wars, Vahidi is unlikely to compromise with United States negotiators in current discussions.1721 PERSIAN EMPIRE

The Book of Esther is a unique book of the Bible. God's name is never mentioned. You won't find miraculous events like parting seas or burning bushes. Instead, the story plunges us into the darkness of the Persian Empire, featuring a volatile king, a genocidal plot, and two ordinary people, Mordecai and Esther, caught in the crossfire. In this context, God seems distant, and his people appear abandoned. However, as the book unfolds, we discover that God's silence is not a sign of His absence; we see many "coincidences" that are actually the signs of His divine providence, and we see how he uses the faithfulness of ordinary individuals to ultimately achieve His purposes. The Book of Esther reveals the surprising nature of the gospel's work. It serves as a guide for the church today, showing us how to live a life of faithful devotion to Jesus in the present world.

SCHEDULE JOHN BATCHELOR SHOW, THURSDAY 4-9-2016.1705 PERSIAN EMPIRE1. **Evan Ellis** discusses **Peru's critical presidential election** amidst severe political instability. He explores the **move to a bicameral legislature** and the strategic risks posed by **deepening **Chinese** influence** in mining and infrastructure. (1)2. **Evan Ellis** explains **China's "lawfare" and economic pressure** against Panama after port disputes. He describes the struggle for influence over the **strategic Panama Canal** and the **demonstration of **Chinese** economic power**. (2)3. **Evan Ellis** details **Venezuela's complex political transition** under Delcy Rodríguez following Maduro's removal. He highlights the **reopening of the oil economy**, the lifting of U.S. sanctions, and **budding signs of tourism**. (3)4. **Evan Ellis** reports on **Brazil's strategic rare earth minerals** and a U.S. deal to diversify supplies away from **China**. He also notes the **impending presidential election**, where polling shows **Lula and Bolson's son** neck-and-neck. (4)5. **Anatol Lieven** evaluates **NATO's internal divisions** over the Middle East crisis and potential reconstruction in **Iran**. He analyzes how **Russia and **China** balance priorities** while the U.S. considers **lifting sanctions for regional stability**. (5)6. **Anatol Lieven** analyzes **Prime Minister Keir Starmer's low approval ratings** and his party's fragmentation during international crises. He explores **Britain**'s **diplomatic balance** between public opinion and its **essential security alliance** with the **United States**. (6)7. **John Yoo** outlines the history of **birthright citizenship** and the 14th Amendment's goal to overrule *Dred Scott*. He details **Trump administration legal challenges** concerning illegal migration and the definition of **jurisdiction and domicile**. (7)8. **John Yoo** examines the landmark ***United States v. Wong Kim Ark*** case and the debate over "jurisdiction". He analyzes the **Supreme Court's oral arguments** and potential hurdles for the government's **narrow interpretation of citizenship**. (8)9. **Daniel Rood** connects **modern California cotton booms** to historical plantation capitalism and labor exploitation. He explains how **17th-century sugar production in Barbados** pioneered industrial agriculture, mass enslavement, and **racialized labor concepts**. (9)10. **Daniel Rood** explores the **history of plantations** as systems designed to exploit cash crops with high margins. He discusses the **unending cycle of boom and bust** and the **"shadow of the great house"**. (10)11. **Daniel Rood** examines **John Locke's legal influence** on racial slavery and the fiction of the "negro". He also analyzes **Bacon's Rebellion** as a driver for creating **concrete notions of racial superiority**. (11)12. **Daniel Rood** reveals the tragic fate of **thousands of black Loyalists** abandoned by the **British** at **Yorktown**. He details how the revolution solidified the **uncompromising southern plantation system** as a military strategy. (12)13. **Mary Anastasia O'Grady** analyzes **Mexico's organized crime crisis** and the 130,000 missing persons since 2006. She critiques President Sheinbaum's struggle to confront **alleged corruption within her own Morena party**. (13)14. **Jim McTague and Lance Gatling** discuss **soaring oil prices** impacting Pennsylvania and **Tokyo**. They examine **Japan's strategic petroleum reserves** and diplomatic efforts to **de-escalate Middle Eastern tensions** affecting energy security. (14)15. **Haym Benaroya** details **engineering lunar settlements**, focusing on rigid structures, inflatables, and lava tube cities. He explains the challenges of **utilizing local regolith** while protecting astronauts from **radiation and toxic dust**. (15)16. **Haym Benaroya** addresses the **psychological and physiological stresses** of low gravity, including bone mass loss. He outlines the importance of **crew screening** and the **projected 2040s-2050s timeline** for sustainable habitation. (16)

Today in History: Messiah appeared to the disciples and to Thomas (possible date, see John 20:24–29). “After eight days His disciples were again inside, and Thomas with them. Yeshua came, the doors having been shut, and stood in their midst and said, ‘Peace be with you.'” In the time of the Persian Empire, Daniel saw a vision by the river Tigris (see Daniel 10:4).This week's portion is called Shmini (Eight)TORAH PORTION: Leviticus 11:33–47HAFTARAH: 2 Samuel 6:1–7:17APOSTLES: Acts 5:1–11How does the Haftarah connect to this week's Torah Portion?How do the Apostles connect to this week's Torah Portion?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

4. FAR-RIGHT GAINS IN EAST GERMAN ELECTIONS. JUDY DEMPSEY. Dempsey analyzes the AfD's momentum in East Germany, where pacifist sentiment and economic resentment drive support. The far-right party now contests Chancellor Mertz's coalition in upcoming regional state elections. (4)1606 PERSIAN EMPIRE

11. CHINESE ESPIONAGE AND THE ROBOTICS THREAT. DAVID SHEDD AND JACK BURNHAM. Experts examine the Schumer-Cotton bill targeting Chinese robotics, warning that these technologies contain software egress points for data theft. They argue this follows a long-standing pattern of intellectual property larceny. (11)1850 PERSIAN EMPIRE

In the immediate aftermath of the Battle of Salamis (480 BC), both the Greek city-states and the Persian Empire are left facing a critical question: what comes next?In this episode, we explore the tense and uncertain months that followed one of the most decisive naval battles in ancient history. While the Athenians celebrate their victory, they must also confront the reality that the war is far from over. Themistocles, ever the strategist, takes to the Aegean—seeking to punish those accused of medizing and to strengthen Athens' position among the Greek world.Meanwhile, the Persian king Xerxes I withdraws, leaving behind a powerful army under his cousin and general Mardonius. From central Greece, Mardonius prepares for the next phase of the conflict, as a fragile Hellenic coalition gathers at the Isthmus of Corinth—determined to defend the Peloponnese at all costs.But beneath the surface, political tensions, rivalries, and strategic disagreements threaten to fracture the Greek alliance.Will the Persians strike again?Or will they wait for Xerxes to return with an even greater force?*Contents:*00:00 Xerxes' Decision11:59 Themistocles the Cunning23:06  The Long and Deadly March Home30:27 Mardonius' Grand Strategy for Greece39:28 An Achaemenid-Athenian Alliance?!?55:45 Mardonius Marches on Athens Again01:00:55 The Honorable Men of Sparta!01:10:03 Thank You and PatronsSpecial thanks to *Farya Faraji* for the following musical compositions featured throughout the program: "Rise of Arsaces""Achaemenes""Mater""To Phrygia""Under Iranian Stars""In Pythagoras' Mind""Fratres""Aima""Legends of Sparta"Check out more of his work that spans across many countries, cultures and time periods: https://www.youtube.com/@faryafaraji.and.worldmusiciansYou can also find them on the albums:*Songs of Old Iran Vols. I & II**Voices of the Ancients Vols. I & II* Additional Music:Epidemic Sound"Pepper Seeds""Interstate 895" "A Glimmer of Hope""Can I Reach You""On the Lookout""Keeping up with the Tarahumaras""The Trustee""Zero Remorse""Dark Premonitions""Where Kings Walk""Checkmate""Deer Hunt"Support the show

Imagine um povo com 100 mil anos de história que já foi conquistado por gregos, árabes, mongóis, turcos… e mesmo assim, ainda se reconhece como o mesmo povo. Vamos conhecer a história do atual Irã e conversar como essa história pode nos ajudar a entender os atuais conflitos da região. Patronato do SciCast: 1. Patreon SciCast 2. Apoia.se/Scicast 3. Nos ajude via Pix também, chave: contato@scicast.com.br ou acesse o QRcode: Sua pequena contribuição ajuda o Portal Deviante a continuar divulgando Ciência! Contatos: contato@scicast.com.br https://twitter.com/scicastpodcast https://www.facebook.com/scicastpodcast https://www.instagram.com/PortalDeviante/ Fale conosco! E não esqueça de deixar o seu comentário na postagem desse episódio! Expediente: Produção Geral: Tarik Fernandes e André Trapani Equipe de Gravação: Fernando Malta, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira Citação ABNT: Scicast #683: A História do Irã. Locução: Fernando Malta, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira. [S.l.] Portal Deviante, 01/04/2026. Podcast. Disponível em: https://www.deviante.com.br/podcasts/scicast-683 Imagem de capa: Referências e Indicações Ferdowsi, Abolqasem. Shahnameh: The Persian Book of Kings. Translated by Dick Davis, Viking, 2006. Herodotus. The Histories. Translated by Aubrey de Sélincourt, revised by John Marincola, Penguin Classics, 2003. Wellman, Billy. The Persians: An Enthralling Guide to the History of Persia and the Persian Empire. Independently published, 2023. See omnystudio.com/listener for privacy information.

Imagine um povo com 100 mil anos de história que já foi conquistado por gregos, árabes, mongóis, turcos… e mesmo assim, ainda se reconhece como o mesmo povo.  Vamos conhecer a história do atual Irã e conversar como essa história pode nos ajudar a entender os atuais conflitos da região. Patronato do SciCast: 1. Patreon SciCast 2. Apoia.se/Scicast 3. Nos ajude via Pix também, chave: contato@scicast.com.br ou acesse o QRcode: Sua pequena contribuição ajuda o Portal Deviante a continuar divulgando Ciência! Contatos: contato@scicast.com.br https://twitter.com/scicastpodcast https://www.facebook.com/scicastpodcast https://www.instagram.com/PortalDeviante/ Fale conosco! E não esqueça de deixar o seu comentário na postagem desse episódio! Expediente: Produção Geral: Tarik Fernandes e André Trapani Equipe de Gravação: Fernando Malta, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira Convidado Especial: Andrew Traumann Citação ABNT: Scicast #683: A História do Irã. Locução: Fernando Malta, Andrew Traumann, Gustavo Rebello, Luis Filipe Herdy, Marcelo de Matos, Maria Oliveira. [S.l.] Portal Deviante, 01/04/2026. Podcast. Disponível em: https://www.deviante.com.br/podcasts/scicast-683 Imagem de capa: Referências e Indicações Ferdowsi, Abolqasem. Shahnameh: The Persian Book of Kings. Translated by Dick Davis, Viking, 2006. Herodotus. The Histories. Translated by Aubrey de Sélincourt, revised by John Marincola, Penguin Classics, 2003. Wellman, Billy. The Persians: An Enthralling Guide to the History of Persia and the Persian Empire. Independently published, 2023.

This episode of the Kliq This podcast, titled "Did Danhausen send me this?", features WWE Hall of Famer Kevin Nash and co-host Sean Oliver diving into a eclectic mix of professional wrestling insights, personal travel stories, and current events. The show opens with a lighthearted discussion about the popular gas station chain Buc-ee's, specifically focusing on their surprising "F" rating from the Better Business Bureau despite their famously high employee wages and massive cult following. Nash shares his own experiences with the "Disney-like" atmosphere of these rest stops, setting a casual and humorous tone for the rest of the broadcast. The conversation shifts into deep-dive territory as Nash recounts grueling travel stories from the WCW era, highlighting the often-unglamorous reality of life on the road. He tells a vivid story involving a miserable outdoor show in Mississippi alongside Scott Hall and The Giant (Paul Wight), where the ring was literally held up by wooden pallets in the mud. This leads into a candid discussion about the physical and mental toll of the industry, including a "diva move" where Nash famously refused to work a match with Booker T due to exhaustion from a poorly planned travel schedule. As the hosts move toward modern wrestling, they analyze the current WWE landscape and the creative direction under Paul "Triple H" Levesque. Nash offers high praise for the writing and "coaching" style of the current era, specifically breaking down the promo work between CM Punk and Roman Reigns. He explores the psychology of "tweener" characters and the necessity of someone taking a "shortcut" or a heelish turn during a match to help the audience find a definitive hero to root for, citing the iconic Hulk Hogan vs. The Rock match as a prime example of mid-match psychological shifts. Beyond the ring, the episode touches on broader societal and political topics, showcasing Nash's multifaceted interests. The duo discusses everything from the rising costs of gasoline and its impact on the average American family to a breakdown of the geographic and military challenges of the Persian Empire. Nash even finds time to discuss his favorite big men in wrestling history—naming The Undertaker, Big Show, Kane, and Andre the Giant as his "Mount Nashmore"—and reflects on the four-year anniversary of the passing of his best friend, Scott Hall. The episode concludes with the "Ask Nash" segment, where the hosts interact with members of the 11 Soft Club through Click This TV. They wrap up by discussing potential WrestleMania main events, the return of The Bloodline, and a humorous "Florida Man vs. Jersey Guy" headline game. From analyzing Cody Rhodes' current momentum to reminiscing about "campy" 1960s Batman episodes, the video serves as a comprehensive look at the life and mind of one of wrestling's most influential figures. Morgan & Morgan - America's Largest Injury Law Firm. #LAW BlueChew- Get 10% off your first month of BlueChew Gold with code NASH at BlueChew.com BetterWild Right now, Betterwild is offering our listeners up to 40% off your order at betterwild.com/KLIQ

This week on The Allegendly Podcast, our two hosts dive headfirst into one of the oldest, wildest, and most influential civilizations on Earth: Iran and the Persian Empire — a place where ancient warfare, frozen desserts, religious mysteries, extreme politeness, and royal succession schemes all somehow coexist.As always, the hosts are handed five facts. Some are true. Some are fake. Some feel like they were written by a historian having a mental breakdown. Their job: figure out which is which.This episode explores:- A legendary ancient battle that may have been decided by… cats- A 2,000‑year‑old engineering trick that let Persians enjoy frozen desserts long before most of the world- A heavily militarized island hiding one of the earliest Christian monasteries ever discovered- A cultural tradition so polite it can trap you in a compliment death‑spiral- A royal power struggle allegedly settled with one of the strangest “life hacks” in ancient historySome of these stories come straight from archaeology, ancient texts, and modern reporting. Others are the kind of tales that sound like they were invented after three glasses of wine and a Wikipedia binge. And a few sit right in that uncanny middle zone where truth and absurdity blur together.It's ancient Persia, modern Iran, cats, conspiracies, frozen noodles, oil terminals, etiquette traps, and one extremely questionable horse‑related strategy — all wrapped into one beautifully chaotic guessing game.#AllegendlyPodcast #FactOrFake #PersianEmpire #WeirdHistory #ComedyPodcast #IranHistory

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.   The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.   St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn "Gladsome Light" to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.

Iran wasn't always an Islamic theocracy. It was once the Persian Empire — the civilization of Cyrus the Great. So how did a 2,500-year-old civilization end up ruled by Ayatollahs calling for the destruction of the West?

Both Mordecai and Esther have no control over the culture of the foreign Persian Empire in which they live. In this game of thrones, they found themselves having to shift, adapt, and learn to live under very different cultures and realities. A chapter-a-day podcast from Esther 8. The text version may always be found and shared at tomvanderwell.com.

This week's Torah portion is Ki Tissa, which covers Exodus 30:11–34:35. It is also the week Jews in Israel and abroad celebrate Purim. Purim is the joyous Jewish holiday that marks the survival of the Jewish people in the ancient Persian Empire after a plot to annihilate them was thwarted by the bravery of Esther and the steadfastness of Mordecai.This week's Torah portion presents a narrative pendulum that swings from Israel's highest high—the giving of the ten commandments—to her lowest low—the casting of the golden calf.Support the show

Today in History: The Jewish people in the Persian Empire feasted and rejoiced for being saved from their enemies (see Esther 9:17), “on the fourteenth day they rested and made it a day of feasting and rejoicing.” Moses had his “brit mila,” his circumcision on this day, according to tradition.This week's portion is called Ki Tisa (When you count)TORAH PORTION: Exodus 33:12–16GOSPEL PORTION: Luke 1:39–66What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

On the eve of Purim, the Persian Empire has fallen. Join Howie as he looks at the amazing events happening in the world today! Political Hitman 02MAR2026 - PODCAST

Hello!Your recipe of the week on a Saturday is out!Thessaly. The flat and fertile land of Central Greece, famed since ancient times for their horses and cavalry that provided the strategic support for Alexander The Great's campaign on his conquest of the Persian Empire.Our task today -and recipe from the region- will be a lot easier than conquering a continent and subduing the world's mightiest empire! We just need to cook this delicious dish and eat it with family or friends.Let's find out how to make it, and the ingredients!Bon Appetit! Music by Miltos BoumisEnjoy,Thom & The Delicious LegacySupport the podcast on Ko-Fi and Patreon for ad-free episodes! https://ko-fi.com/thedeliciouslegacypodcasthttps://www.patreon.com/c/thedeliciouslegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

The Ides of April — Son of the Blade The world didn't change slowly. It changed in a theater… during a celebration… with a single blade. In Episode One of The Ides of April, we begin the story of Alexander the Great at the moment everything became possible — and everything became dangerous. When Philip II of Macedon, the most powerful ruler in Greece, is assassinated in front of a crowd, the future of the Greek world hangs in the balance. His heir is just twenty years old. Young. Unproven. Surrounded by rivals. What happens next is not hesitation. It's speed. It's violence. And it's the beginning of one of the most extraordinary rises in history. In this episode, we follow Alexander as he secures his throne, eliminates threats inside his own family, crushes rebellion in Greece, and sends a message that will echo across the ancient world: the son is more dangerous than the father. From the destruction of Thebes to the crossing into Asia, the campaign moves with breathtaking momentum. Along the way, Alexander begins shaping something as important as his army — his legend. Because from the very beginning, this was never just a war. It was a performance of destiny. By his mid-twenties, Alexander will defeat the Persian Empire, march into Egypt, and push his army toward India. His soldiers will begin to call him favored by the gods. And he will begin to believe it. But as the poet Pindar warned: Creatures of a day. What is a man? Glory burns bright. And it never burns forever. In this episode:     •    The assassination that changed the ancient world     •    The brutal consolidation of power inside Macedon     •    The destruction of Thebes — and the warning it sent to Greece     •    Alexander's first victories against Persia     •    The moment a young king begins to step into myth Why this story matters Alexander's rise wasn't inevitable. It was built on speed, ruthlessness, and a dangerous pattern: Risk. Danger. Victory. Every gamble worked. And when the world starts rewarding every risk… The most dangerous thing a leader can believe is that he cannot fail. Coming next Victory begins to change Alexander — his court, his army, and his sense of who he really is. He will adopt the customs of kings treated like gods. He will demand loyalty that feels like worship. And before long, the distance between Alexander and the men who once called him companion will grow so wide… That one of them will die by his hand.

What happens when God transforms a death sentence into a joyous celebration?In these last two chapters of Esther, we witness the final unfolding of "The Great Reversal" as the Jewish people move from fasting in terror to feasting in victory.  Esther 9-10 reveals how God's divine providence arranged one of the most dramatic turnarounds in the Old Testament. Episode highlights:Historic Rematch: How Mordecai and Esther (descendants of the House of Kish) finished the mission that King Saul failed centuries earlier.A Bold Request: Why Queen Esther asked for one more day of fighting in the citadel of Susa and the impaling of Haman's ten sons.Origins of the Feast of Purim: Why the holiday is named after the "Pur" (the lot) and how it is celebrated today with gifts, food, and the reading of the Megillah.Mordecai's Legacy: How Mordecai's mourning turned into a day of celebration as he rose to become second-in-command to King Xerxes of the Persian Empire and worked for the good of his people.Lessons for our lives today: The Book of Esther concludes with powerful truths about God's faithfulness and our calling:God Specializes in Reversals: What "impossible" situation in your life might God be transforming from mourning into joy?The Power of Divine Providence: Even when God's name isn't mentioned, His hand is never hidden. He orchestrates your story through what may seem like coincidences.Faithfulness Positions You for Purpose: Like Mordecai, your commitment to the welfare of others opens doors for God to work in unexpected ways.Join the Bible Book Club as we wrap up the story of Esther and prepare for our next season in the Book of Job!We love feedback, but can't reply without your email address. Message us your thoughts and contact info!Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

In spring 334 BC, a young Macedonian king sets out to conquer the Persian Empire.Tristan Hughes and Dr Adrian Goldsworthy explore Alexander the Great's early campaigns, from the daring crossing into Asia to incredible victories. They discuss Alexander's strategic genius, respect toward Persian royalty, and how these triumphs forged his path to legend.MOREThe PersiansListen on AppleKing MidasListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

The story of modern Iran is a collision between a monarchy with a history dating back to the Persian Empire and a frustrated nation with massive oil reserves historically coveted by Western powers. Governed by an authoritarian monarch in the mid-20th century who welcomed Western influence, the nation grew increasingly resentful of foreign control over its oil. From this discontent, an influential Islamic cleric fomented dissent while in exile, which ultimately brought down the monarchy. Learn more about the 1979 Iranian Revolution on this episode of Everything Everywhere Daily. Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices