Podcasts about Persians

Attacking the largest empire the world had ever seen is a huge endeavor at any age, but try doing it at 21. Alexander, fusing the qualities of a Napoleon with a gladiator, aims for immortality. The Persians are just in his way.

Matthew 2:1-12 Wise Men, a Con Man, and a King Please turn to Matthew chapter 2. This is a very well-known advent passage about the wise men from the east bringing gifts to Jesus. There's a lot of mystery and wonder in this text. Part of that is because we're not given many details about the wise men. However, we are clearly given their goal. And so, as I read, listen for why they were seeking Jesus and what they did when they found him. Reading of Matthew 2:1-12. Prayer In our house, you'll find several nativity scenes at this time of year. They're festive and add to the aura of the season. But you know, they don't really accurately depict the manger scene. And one of the inaccuracies is with the three wise men. Most nativity scenes have them. They're usually tall, wearing middle-eastern attire, and bearing gifts as they stand next to the animals. Well, first of all, we're never told how many there were. Yes, they had three gifts, but that does not mean there were only three of them. And second, they did not arrive when Jesus was born. No, actually, they arrived likely when he was 1 year old. They weren't there to see Jesus in the manger. I'm not trying to be the grinch and steal your Christmas joy. Rather, I just want to be sure we distinguish what we actually know versus what tradition has come up with over the centuries. There's a big difference. So, then, what do we know? Who were these wise men led by a star to Jerusalem and then to Jesus? Well, we are told they were from the east and we are given a clue of there origin base on their name. The name “wise men” comes from the Greek word magoi. Some translations give them the title of Magi. It's a word derived from the Persian word for wise men. And because of that, some believe that the Magi came from where the Medo-Persian empire was centered (which is where modern day Iran is). Others believe that the Magi came from the region where the Babylonian empire used to be centered. That's where modern day Iraq is. There are good reasons for both possibilities. If we go back to the book of Daniel, it uses a very similar word for the wise men of the land. Daniel, as you may know, lived in Babylon in exile. Similarly, the book of Esther, which takes place in the Persian capital, also uses a similar word for wise men. In both cases, the Greek translation of the Old Testament uses the word magoi. And honestly, I don't think it makes much of a difference whether the Magi came from Medo-Persian roots or Babylonian roots. Even though these empires were centered in adjacent regions in the middle east, they overlapped as each kingdom took control. A few decades after Babylon conquered the whole region, they were then overthrown by the Medes and then the Persians. After that it was the Greeks under Alexander the Great who conquered the land, and then Roman Empire, which was in control when Jesus was born. And when these empires overthrew one another, it's not like they killed all the people. No, the people just were under the control of another kingdom. Yes, some of them moved out or were exiled. Others moved in to govern, but overall, the culture and history were preserved or intermixed with the new empire in power. Furthermore, when we consider the Babylonians and the Medes and the Persians, they each had their wise men. We know this from the Old Testament text as well as from historical writings from the time. The Magi were the highest educated men of the land. They were given utmost respect and they had major influence in the culture. In fact, extra Biblical writings about the Medes particularly emphasize this. Someone could not become a king in that empire without first the same rigorous study as the wise men. Even more, in the Median Empire, it was the wise men who anointed the king. Think about the significance of tht if the Matthew 2 wise men came from that region. The bottom line is that the Magi who were led to Jerusalem were held in the highest esteem and had significant cultural prominence. Now, let me mention something else important. These Magi knew some of the Hebrew Scriptures. Let me make that case. First, let's go back to Babylon. When Babylon overthrew Judah in the early 5th century BC, thousands and thousands of Jews were relocated to Babylon. They brought their culture with them. They brought their history and they brought their writings. Even when they were later permitted to return to Jerusalem, most of them remained in Babylon and some even intermarried with the Babylonians. Not only that, think of the testimony of Daniel and of Shadrach, Meshach and Abendego. Their wisdom and faithfulness earned them great status in the Babylonian Kingdom. King Nebuchadnezzar found them 10 time wiser than the wise men and enchanters of the region. That's mentioned in Daniel chapter 1. And when they were put to the test, God delivered each of them - you know, the three thrown in the fiery furnace, and Daniel from the Lion's den. After each incident, it was the Babylonian king who decreed that the one true God should be worshipped and served. These men were furthermore elevated to a high standing in the land. Daniel himself ended up being promoted to the third highest position in the entire Babylonian kingdom. You see, their wisdom, wisdom from God, became part of the wisdom of the land. A very similar thing happened in the Medo-Persian empire. Esther in the Old Testament was Jewish, but she was chosen to be queen by the Persian King. Some of you know the history. A plot was made against all the Jewish people in the land. They were to be slaughtered, but through the wisdom of Esther and her uncle, that plot was turned against the perpetrators. In the end, it was the Jewish people who prospered in all 127 provinces of the kingdom. It mentions from India to Ethiopia. Here is my point. Whether the wise men from the east came from a Babylonian heritage or from a Medo-Persian heritage, the wisdom of the land included wisdom from God almighty. Their education would have included testimonies of God's people and their teaching, which God had spread all throughout the east. So, these Magi, who were the highest learned men in the near Eastern culture, would have studied and known the God of Israel, and his prophecies, and the wisdom given his people. Perhaps they knew Balaam's prophecy from Numbers 24 that “a star shall come out of Jacob, and a scepter shall rise out of Israel.” So, yes, they came from the east, but they were not unfamiliar with what God had revealed and the prophecies of the Messiah. Now, we are not told what prompted them to leave their country and follow a star to Jerusalem. They may have been given a vision given by God in a dream (you know, similar to the dream they were given in verse 12); or it may have been an angel appearing to them similar to how angels appeared to Mary and Joseph and the shepherds. Or, as some have suggested, it may have been their studies of the Jewish Scriptures and the timing of the Messiah. We don't know, but whatever means God used, they knew that they were to seek the promised king who had come… and that he was worthy to be worshiped. Notice what they said when they arrived in Jerusalem. Verse 2. They asked: “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” Now, given the prominence and status of these Magi, their arrival in Jerusalem came with great acknowledgment. We know that because word of their arrival and their question.. filtered all the way up to King Herod. By the way, this Herod was Herod the Great. That is how he was known. Multiple Herods are mentioned in the New Testament. All of them are descendants of this Herod, Herod the Great. And none of them reached the prominence and power of their father or grandfather. This Herod was even given the title “king of the Jews” by the Roman senate. He wasn't even Jewish. This Herod is the one who built the great city Caesarea by the sea. He similarly constructed the mountaintop fortress of Masada in the south. This is the same Herod who ordered the massive renovation of the temple. He did this to try to please the Jews and solidify his title. If you remember, the temple had been rebuilt some 500 years earlier by some of the exiles who had returned. However, Herod transformed and refined it. He doubled the size of the temple mount. And he had the temple adorned with gold plates, and had it covered in white marble. The Jews appreciated this, of course, but it didn't change their opinion of him. In fact, in 2007 (you know, less than 20 years ago) archaeologists actually found Herod's tomb. It was inside the massive fortress that he built near Bethlehem called the Herodium. When they found it, they also found that Herod's sarcophagus had been smashed to pieces. You see, the Jews hated Herod the Great. It's likely, back in the first century, a group made their way into the chamber and destroyed his coffin and did something with his bones. That is because Herod was not a just ruler. He had his first wife executed, including his mother-in-law. He also executed three of his sons. And he had dozen of opponents killed, including high priests and pharisees. Now, look at verse 3. When Herod heard about the wise men and that they were seeking the newborn king of the Jews, it says Herod was troubled. This larger-than-life ruler of the land, who had political and military power, was troubled. Of course he was. These renowned Magi from the east had arrived and they were seeking a new king of the Jews. But that was Herod's title. Do you see why he asked the Magi in verse 8 to find the child born a King? It was not, as Herod had said, so that he could also worship him. No, not at all. Herod was a con man and a tyrant. He wanted to put to death yet another potential threat to his power. Herod did not know where to find this newborn king, so he did two things. First, he asked the priests and scribes. They mentioned Isaiah's prophecy about Bethlehem. Well, that wasn't narrow enough, so second, Herod met with the Magi. He asked them to return to him after finding the newborn king. Well, as the text mentions later, the Magi were warned about Herod in a dream. And so, Herod would never get his wish. So, the Magi were in Jerusalem. Herod had met with them. They knew they needed to travel further, but exactly where, they did not know. But just like before, a star rose to guide them. This star is mentioned four times in Matthew 2. It had brought them west from their country to Jerusalem. The star then turned them south towards Bethlehem. And it led them to the very house where Mary and Josph and baby Jesus were staying. But you ask, how can a star, high in the heavens above lead to a specific home? This is why I believe that it was more of a supernatural star-like object in the sky. Afterall, it moved. It turned them from heading west to south, and then it was able to bring them to a specific place. As verse 9 says, it came to rest over the place where the child was. So, the Magi arrived. Now, in a minute, I want to come back to what they did at that moment. But first, let's consider their gifts. They had brought gifts with them from the east. We sing about them and hear them often at this time of year. The Magi brought gold, and frankincense (not Frankenstein), and they brought myrrh. Now, different scholars have postulated different meanings for the gifts. Some have simply said the gifts were merely a royal tribute. In other words, the Magi brought expensive gifts as they would for any king. Others have suggested that each gift signified something. I think that's likely the case. Let me work that out. First, the gift of gold. Just like today, it was the most precious of metals. It was hard to find and hard to mine. Gold had many uses, but one prominent use of gold was for a king. You know, crowns were made mainly of gold. Kings drank from vessels of gold and they wore golden rings. They carried golden scepters. All those uses are highlighted in various passages in the Scriptures. Of course, gold was not exclusively used for kings, but it's reasonable to conclude that in the giving of gold by the wise men, they were acknowledging Jesus as a king. Second, they also brought him frankincense. It's a strange word. At its core is the word incense. And that is what it was. It came from a rare tree that grew in East Africa. Frankincense is referenced many times in the Old Testament as a fragrant perfume. Most often it was used in the temple by the priests including the high priest. Now, here's the important part. In it's temple use, Frankincense was reserved for incense and sacrificial anointing for Yahweh – for God. It's even referred to as Yahweh's incense. So, it's reasonable to conclude that the Frankincense signified Jesus' divine nature and his priestly role. Which brings us to the last gift. Myrrh. It was a perfume. It was used as a beautiful fragrance for women. You can find it referenced multiple times in the Song of Solomon. Elsewhere in the Scriptures, it's mentioned as a fragrance for clothing. But also, it was used as one of the burial spices. The bottom line is that Myrrh was a fragrance for man – you know, mankind. So, it was different from Frankincense which was reserved in the temple use for Yahweh. Myrrh was instead used for the people. As one commentator put it, “it was a perfume used by and in the interest of… man to make his life more pleasant… and his burial less repulsive.” So, as a gift from the Magi, Myrrh likely signified Jesus' humanity and perhaps his atoning death. In sum, the gifts brought by the Magi testified to who this child was. In the very least, the gifts testified to his kingship. But likely they furthermore testified to the fulness of Jesus divine nature and the fulness of his humanity. In his humanity he was, at that time, a young child born a king, but in his deity, he had existed from eternity past as God the Son. And he had come. The Magi knew and they testified to the wonder and awe of who this child was. He was worthy for them to worship. And I want you to notice something significant. Before the Magi even entered the house, look what verse 10 says. They rejoiced with exceedingly great joy! They gave praise to God for leading them to Jesus. They recognized the significance of that moment in history and that God had brought them to this place, to this child king. And after that, the Magi entered and it says they fell-down before him and worshiped. These revered men, who were not Israelites, who were known for their decades of study and known for their cultural prominence fell down before a one-year old child and worshiped him. Is that not tremendous? I think it is in a couple of different ways. Number 1 - God used non-Israelites to acknowledge his Son, the true king. These Gentile Magi affirmed what many Jews would reject. As the Gospel of John points out, Jesus came to his own, but his own did not receive him. The worship by the Magi is a tremendous thing. It affirmed what the Scriptures in the Old Testament had been saying all along. That through the offspring of Abraham, through the seed of David, all nations would be blessed. It is truly an amazing affirmation of the Gospel call to all tribes, tongues, and nations. Number 2 – the second thing that is tremendous is that they were led by God. God had turned the hearts of these men to him and they followed him. They followed his star. Even with all the temptations for pride that comes with knowledge and wisdom, these men humbled themselves to worship the true king. Go back to verse 10, again. They rejoiced with exceedingly great joy. Again, this was before they fell down and worshiped. In other words, they gave glory to God for leading them to Jesus. And then they worshiped him. Believer in Christ, you and I were not led by a star to Jesus. But it is no less supernatural how God turned your heart and mine and led us to him. Yes, let's worship the newborn king in this advent season. Yes, let's give praise to God in Christ who is Lord and Savior. Yes, let's declare the reason that Jesus came. He was born to die in our place and then resurrected so to overcome sin and death and the devil for us. So, yes, let's worship Jesus for all these reasons. But let's also rejoice like the Magi for God bring us to him. Were it not for God leading in our lives, we would still be in darkness. But God has led us to his Son, the King. Perhaps you've come today or you've been coming, but you have yet to fall down and worship. God has been leading you. After all, you are here. He's led you to Jesus. He's led you to hear his Word. But there's something preventing you from falling down in worship. Maybe skepticism. Maybe you say that you cannot intellectually get to a place of belief. But if there was any group back then who could argue against belief, it would have been the Magi. Wouldn't it not? The Magi were the intellectuals of the time. Yet, they submitted themselves to God and they humbled themselves before him. They both praised him for leading them to Jesus and then fell down and worshiped the true king. God has led you to this point. Let him now lead you into the house before the humble king. It takes faith, doesn't it? Was it not by faith that the Magi followed the star. It was. It also requires setting aside your unbelief and forsaking your own way. It takes humility to recognize all that you don't know compared to the wisdom and glory and power of God. And it takes falling down before him and submitting your whole life to him, just as the Magi. Will you let God lead you into his house and will you fall down as the Magi did to worship Christ? He is, as 1 Corinthians says, the power of God and the wisdom and of God. He is worthy to be worshiped. What an amazing testimony in these verses… of God at work leading and affirming that he himself has come to us. May we each praise God for leading us as he did the Magi. And as they also did, may we each humbly fall down before the king of kings, for who he is… and for what he has done for us so that we may worship him. Amen

A Sermon for the Fourth Sunday in Advent Philippians 4:4-7 & St. John 1:19-28 by William Klock For the last few months I've been reading Tom Holland's book Dominion.  (That's Tom Holland the historian, not the actor.  Until recently I didn't even know there was an actor because, I guess, I'm a history nerd.)  Anyway, I've been reading a chapter here and a chapter there in between reading other more important things and it's been worthwhile.  Holland isn't a Christian, but this rather large book is nevertheless about the influence that the Gospel, the good news about Jesus, has had in shaping Western Civilisation.  One of the points he stresses is just how brutal and barbaric the ancient world was.  Greeks and Romans knew little of mercy and grace.  Theirs was a dog-eat-dog world.  It was cruel.  The weak were something to be exploited and if they couldn't be exploited, they were a liability and left to fend for themselves.  Nearly a third of the people of the Roman empire were slaves.  Infants were routinely left to die of exposure.  Sexual immorality was everywhere and was a central part of the worship of many gods.  Marital fidelity, especially amongst the wealthy and powerful was uncommon.  Think of the pagan gods of Greece and Rome we learned about in school: petty, capricious, fickle, unloyal, angry, and constantly fighting amongst themselves.  These were the gods the Greeks and the Romans created in their own image.  Whatever problems we see in our world—and it's getting worse the deeper we drift from the Gospel and return to paganism—but however bad you think our world is, theirs was worse.  Brother and Sisters, the gospel has had a profound impact on our world.  And even as gospel virtues go to seed in the secular world and we have distorted and perverted version of love and mercy and justice thrown at us, the very fact that anyone at all in our society cares about things like justice, is because of the powerful impact of the gospel. It's appropriate that Advent comes to us at the darkest time of the year, because it reminds us of the darkness of the world into which Jesus was born.  Surrounded by those pagans, Israel had the light of God's law, but even then, Israel lived in darkness.  They'd returned from their Babylonian exile five hundred years before, but the Lord had never returned to his temple.  The priests kept the lamp lit in the temple—the lamp symbolic of the Lord's presence with his people, but behind the great and heavy curtain, the holy of holies was empty.  And Israel was ruled by a series of pagan empires: the Persians, the Greeks, and then the Romans.  But Israel had her story.  They were the people whom the Lord had delivered from slavery in Egypt.  They knew his character and they knew his faithfulness.  And they knew his promises.  They had faith.  And so they lived in hope and expectant longing.  One day the words of Isaiah—the ones we read in our Old Testament lesson—“Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord's hand double for all her sins.”  One day those words would be fulfilled.  And, most people were pretty sure, that day was coming soon.  That's the setting for today's Gospel, which begins at John 1:19. This is the testimony John [the Baptist] gave when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”  He confessed, and did not deny, but confessed, “I am not the Messiah.”  “What then?” they asked him, “Are you Elijah?” “I am not,” he replied.  “Are you the Prophet?” And he answered, “No.”  “Well, then who are you?” they said.  “We've got to take an answer back to those who sent us.  Who do you claim to be?”  He said, “I am ‘a voice calling in the wilderness, Make straight the way of the Lord,' just as the prophet Isaiah said.”  (John 1:19-28) So the priests were the spiritual gatekeepers of Israel and when they heard of this prophet, John, preaching and baptising, they sent their people to ask him what he was about—to see if he was legit.  People were talking about John like he was the Messiah—as if he were the one come to fulfil the prophecies of deliverance and salvation.  Was John the one? So they ask, “Who are you?  Who do you claim to be? Elijah?”  Remember that the Prophet Elijah had never died; he was swept up into have by a fiery chariot.  And Malachi had prophesied that “before the great and awesome day of the Lord comes” the Lord would send Elijah back.  Like King Arthur returning to Britain in its hour of greatest need. But John says, “No.  I'm not Elijah.”  He hadn't come to earth in a fiery chariot.  He was the son of Zechariah the priest and his wife, Elizabeth. “Are you the prophet?” they asked.  In Deuteronomy 18 the Lord had promised that he would one day raise up a prophet like Moses, who would declare his words.  Many people thought this prophet would be the Messiah.  But again John answers, “Nope, I'm not the prophet either.”  We get a sense of just how great the longing of these people was.  Like a kid getting up every morning of December and asking his parents if it's Christmas yet, the people of Israel longed for the Messiah to come and set the world to rights, to end the darkness, to once again fill the temple with the glory of the Lord. John was as eager as anyone, but he tells them “No, I'm not the Prophet.”  In fact, John was fulfilling those prophecies—Matthew and Mark tell us as much.   But I think John denied it because he knew people associated the prophecies of Elijah and the Prophet with the Messiah.  John knew he wasn't the Messiah; he was the Messiah's herald.  And so when the priests finally let him speak for himself, he quotes Isaiah 40:3, and says, “I am ‘a voice calling in the wilderness, make straight the way of the Lord.'”  In other words, John was indeed fulfilling prophecy—not as the Messiah, but as the one sent to prepare Israel to receive the Messiah. And that surprised those priests.  People in the past had claimed to be the Messiah.  No one claimed to be his herald.  That was weird.  So they dig deeper.  Look at verses 25-27: They continued to question him, “So why are you baptising, if you aren't the Messiah, or Elijah, or the Prophet?” John answered them, “I'm baptising with water, but there is one standing among you whom you do not know—someone who is to come after me.  I'm not worthy to untie his sandal straps.” For the Jews, baptism was a symbol of cleansing and of ritual purity.  It was a ritual washing.  At this point the other gospel-writers are helpful as they expand on John's answer.  Mark tells us that John's baptism was a baptism of repentance—it was a preparatory act in light of the coming judgement the Messiah would bring.  And Matthew and Luke also report John going on about this one who will come, this one greater than him: “He will baptise you with the Holy Spirit and with fire” (Matthew 3:11, Luke 3:16).  In other words, John is calling Israel to repentance in anticipation of the Messiah, who will fulfil the Lord's promises to set Israel to rights by filling his people with his own Spirit.  The law written on stone tablets would be inscribed on the hearts of God's people so that they could finally fulfil his law of love.  But the Messiah was also coming in judgement.  He would baptise the repentant with God's own Spirit, but he would baptise unrepentant Israel with fire. These are the two sides of the gospel coin.  You can't have one without the other.  Jesus' advent, on the one hand, brought mercy to the repentant, but on the other it also brought judgement on the unrepentant of Israel.  What's important for us here, Brothers and Sisters, is that this exchange between John and the priests reminds us of the Messiah's place in Israel's story and of the faithfulness of God to his promises.  It is this manifestation of the Lord's faithfulness (and of his goodness, mercy, grace, and wisdom) to Israel—something we see brought to its climax in the birth, the death, the resurrection, and the ascension of Jesus, that has drawn us—you and I—to the God of Israel and that, by faith, has incorporated us into the people of God.  Through our union with Jesus, through our incorporation into this people, through our being made adopted sons and daughters of Abraham, you and I have come to know God's mercy and the life of the Spirit, too.  Because of the faithfulness of God, revealed in Jesus and in the power of the gospel, the darkness that Israel knew; that deep, deep darkness full of false gods and wicked kings and evil principalities and powers has been driven away by the light.  The light has come into the darkness, his gospel has thrown those powers down and lit up the world.  And you and I have seen—we live in—the glory of that light.  And knowing that takes us from our Gospel passage today into our Epistle.  Paul writes those wonderful and challenging words in Philippians 4:4: Rejoice in the Lord always; I say again, rejoice. Paul spoke these words to a people surrounded by the dark.  “Rejoice in the Lord always!”  Because being surrounded by the dark, it's awfully easy to forget the light of the gospel.  Just before he wrote this, Paul exhorted two women in the Philippian church, Euodia and Syntyche, to “agree in the Lord”.  These two sisters in the Messiah, once close, once working together in gospel life had some kind of falling out.  We don't know the details, but it was something important enough to prompt Paul to address them publicly.  They'd let the darkness extinguish their light.  Instead of standing as a witness to the victory of Jesus over the principalities and powers of the present wicked age, the local church was letting those powers have their way in their midst.  Brothers and Sisters, don't let that happen.  Paul exhorts them (and us) instead: Let everyone know how gentle and gracious you are.  (Philippians 4:5a) Gentle and gracious.  Paul uses the same description in 2 Corinthians 10 to describe the meekness of Jesus as a model for Christians.  This is gospel light lived out.  What Paul's getting at is that Jesus is the King, but in him we see this amazing display of gracious gentleness.  This is the gentleness we see revealed as Jesus, the one to whom heaven and earth belong, humbled himself to be born one of us, to die on the cross, and to show mercy to his enemies.  And in that, Jesus defeated the powers that held the world in darkness and sin and now, we his people, are called to live that victory out amongst ourselves as witnesses to Jesus' victory and the inauguration of God's kingdom.  This is our Advent stewardship. So consider, Brothers and Sisters, when we demand our rights, when we grasp for power, when we nurse grudges, we undermine our gospel witness—we put on display the very darkness from which we've been delivered by the one who is light.  In contrast Paul calls us to rejoice in the Lord and to manifest Jesus-like gentleness in our relationships.  Jesus' gracious gentleness has forgiven and restored us and that same gracious gentleness ought to shine through us and through the life of the church.  Consider that every time we hold a grudge, allow a relationship to break down, or follow the world's advice to cut those problem or negative people out of our lives, we undermine the Church's witness to the world.  But that's not all. Paul goes on: The Lord is near.  Do not be anxious about anything.  Rather in everything let your requests be made known to God, by prayer, supplication, and with thanksgiving.   There's our Advent theme again: Jesus has given us a job to do.  He's given us a gospel treasure to steward in his absence.  In the meantime, rather than being anxious—and anxiousness is so often the thing that evil uses to manipulate us—instead of being anxious we should take our needs to God.  Jesus made the same point in the Sermon on the Mount.  The pagans worry about what they'll eat, what they'll wear, and where they'll sleep.  God's people should know better than to worry unduly about these things.  The God who fed Israel with manna in the wilderness will provide.  He is faithful to his promises.  The story of his dealings with Israel is the proof and even more so, so is his gift of Jesus, who died and rose again to set us free from sin and death.  So go to the Lord with your needs and ask.  And while you're at it, give thanks, because you know his faithfulness and his love. This is part of the witness of the people of God—it's how we are light in the darkness—and it ties back into rejoicing.  When Paul talks about rejoicing, at least part of what he's got in mind is a public display or a public witness.  The pagan Greeks in Philippi regularly held public celebrations to honour their gods.  And yet the pagans, as Jesus said, were always anxious.  Because their gods never delivered.  Pagan religion was a non-stop game of trial and error, trying to guess what the gods wanted, trying to guess what you may have done wrong to offend them, and then guessing at what you might offer to appease their anger or to ingratiate them to you in order to get what you needed or wanted.  The pagan gods were silent and they were notoriously capricious and unreliable.  And in this context Paul exhorts the Philippian Christians: Rejoice yourselves.  Let the pagans see you celebrating the fact that the Creator of the universe has, through Jesus, made you his own and lives in your midst by his own Holy Spirit.  Let the pagans, who know only mean and capricious gods and who live in a dog-eat-dog world, let them see the gracious gentleness of God in you.  Live in such a way that they see in you the God who humbles himself to die for the sake of his enemies.  And let the pagans see you living in faith, praying in confident thankfulness to the God whose story reveals an unfailing pattern of promise and fulfilment.  Shine the light of Jesus into the darkness of the world.  And if you'll do that, he says in verse 7: The peace of God, which surpasses all understanding, will guard your hearts and your minds in King Jesus.   I think we tend to look at Paul's exhortation here as something we should do in order to experience the peace of God ourselves, but given the context in Philippians, I think Paul's point is actually more about our witness.  If we truly live as stewards of the good news about Jesus, if we truly live as people who know the faithfulness of God revealed in Jesus and particularly in his death and resurrection, if we truly know the life of the Spirit, the peace of God—instead of the strife and anxiety of the world—will guard our hearts and minds in a way that will astound the unbelievers around us. I like to say that Jesus calls us—his church—to be a pocket of new creation in the middle of the old—to be heaven-on-earth people, living Gods' future in the hic et nunc, in the here and now.  Brothers and Sisters, this is how we do that.  And this makes us the John the Baptists of our own place and age as we proclaim the good news about Jesus—how we proclaim and show the world that Jesus has triumphed over the principalities and powers just as he has over sin and death.  And as the world took notice of those tiny and seemingly insignificant Christian communities popping up around the Roman empire, so it will take not of us.  And some will give glory to God as they see his faithfulness, they will come in faith to Jesus and his cross.  But it will also threaten those who are invested in the present age, its pagan gods and sinful systems.  And they will fight back. So we need to ask: Does the world see our joy?  Are we the voice crying in the wilderness?  Are we the royal heralds the Lord has called us to be, summoning the word to let go of its false gods and to come to the Lord Jesus, calling the world away from sin and self and to come to the cross?  And we need to ask how the world is responding to us.  If we're faithfully proclaiming the good news about Jesus, if we're faithfully calling people to repent and to believe, if we're faithfully proclaiming that Jesus is Lord and that his kingdom has come—well—people will respond in one of two ways.  Either they'll believe or they'll get angry—as Herod got angry with John.  There's some of both out there in the world, but overwhelmingly, when I look at how people respond to or think of the church these days in our part of the world, it's often just indifference.  Why? Because we have not been the witnesses God calls us to be.  We are afraid to confront the world with the good news about Jesus and we are half-hearted in our allegiance to his kingdom.  Like old Israel, we pray to God, but we've failed to tear down the old altars to Baal and Asherah—or money, sex, and power.  We name Jesus, but we deal dishonestly in business, we sell our souls to the commercialism that surrounds us, we look to politics or to science as our saviours, and we dabble in the sexual immorality of the age.  We've failed to proclaim the gospel and we justify it, saying that we'll preach it with our lives.  But if we stop to ask what the world sees in our lives, is it really very different?  Does the world see us rejoicing in the Lord?  Does the world see us manifesting the gracious gentleness of Jesus?  Does the world see us living in faithful prayer and trusting in God, or does it see people just as anxious as everyone else?  Does it see enmity and strife and broken relationships or does it see a gospel people living out the healing and reconciling love of Jesus in loving unity?  Does the world see the peace of God ruling our hearts and minds?  Does the world see us, holding high the gospel, as a challenge to its gods and its kings and its sins?  It should.  But sadly, I think that for the Western Church at large, the answer is often “no”. And, all too often, when we do proclaim the gospel, we do so without power or authority.  Think of John boldly declaring the coming judgement and calling Israel to repentance.  It was urgent and powerful.  In contrast we tend to hold the gospel out as good advice, rather than as the good news that it is.  Friends, the gospel is the royal summons to come in faith to Jesus, the world's true Lord—the Lord who has come with mercy so that the repentant will escape when he comes one day in judgement.  This was the power behind John the Baptist' preaching.  But all too often we present the gospel as just another option on the religious smorgasbord—something you might want to try. See if you like it.  See if it works for you.  If not…oh well.  Brothers and Sisters, that's not the gospel.  The gospel is life! The gospel is good news to the people living in the midst of darkness and death: the king who will set the world to rights has come.  And that means the gospel, when preached as it should be, will challenge and upset the Herods and Caesars of our age and all those invested in the false gods of the world. The Advent message is to be prepared.  Jesus has given us a gospel mission to take the good news of his death, his resurrection, and his lordship into the world.  Brothers and Sisters, pray that we will be faithful to our mission—faithful enough to provoke opposition, because that's the kind of faithfulness that also reaps a harvest for the kingdom.  Pray for the holy boldness of John the Baptist and the gracious gentleness of Jesus.  Pray that we will be the salt of the earth and the light of the world.  Pray that the joy of the Lord will overcome us.  Brothers and Sisters, Rejoice!  Rejoice in the Lord always.  Again, I say rejoice. Let's pray: O Lord, come among us, we pray, with your power and strengthen us with your great might; that whereas, through our sins and wickedness we are grievously hindered in running the race that is set before us, your bountiful grace and mercy may speedily help and deliver us; through Jesus Christ your Son our Lord, to whom with you and the Holy Spirit, be honour and glory, now and for ever.  Amen.

Friday Bible Study (12/12/25) // Ezra 4 (ESV) // Adversaries Oppose the Rebuilding 4 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, 2 they approached Zerubbabel and the heads of fathers' houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” 3 But Zerubbabel, Jeshua, and the rest of the heads of fathers' houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.”4 Then the people of the land discouraged the people of Judah and made them afraid to build 5 and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.The Letter to King Artaxerxes7 In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.[a] 8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: 9 Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace[b] and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

When was Christ born? I held a livestream to tackle some of the most enduring mysteries surrounding the Christmas story, diving deep into scholarly debates concerning the timing of Christ's birth, the nature of the Star of Bethlehem, and the identity and traditions surrounding the Wise Men. The discussion also included a giveaway of a free copy of Sand Tanner’s book, Lighthouse, authored by Ronald Huggins. https://www.youtube.com/watch?v=3d0hOvJoXQc Don't miss our other conversations about Christmas: https://gospeltangents.com/lds_theology/christmas/ Copyright © 2025 Gospel Tangents All Rights Reserved The Great Dating Debate: When Was Christ Born? The discussion began by addressing the fact that the calendar we use today, created by the 6th-century monk Dionysius Exiguus. He mistakenly placed Christ's birth several years too late. There is no Year Zero. Modern scholars generally agree that Herod the Great died in 4 BC, a crucial historical marker, meaning Jesus could not have been born as late as 1 BC because Herod would have been dead for three or four years by then. Dr. Jeffrey Chadwick proposes that December of 5 BC is the correct birth month. However, Dr. Thomas Wayment argues that biblical writers like Matthew and Luke were composing gospels, not history, and were unconcerned with precise details, suggesting that historical data only allows us to know the date within a year or two, and certainly not within a specific month. Adding to the complexity is the mention of a census in Luke 2, which is historically problematic, as the census conducted by Quirinius (Cyrenius) is typically placed around 6 AD, about 10 years after Herod's death, creating a significant timeline contradiction. Explaining the Star of Bethlehem The question of what caused the Star of Bethlehem led to an examination of several astronomical and scientific theories, particularly in the context of both the Bible (Matthew 2) and the Book of Mormon (3rd Nephi 1). Information comes from several sources, including the 2004 documentary called Mystery of the Three Kings by Questar Entertainment. Planetary Alignment: Astronomer Michael Molnar proposed that the star was actually an occultation where the moon passed in front of Jupiter, a theory based on Babylon’s astrological beliefs concerning the birth dates of divine kings. Solar Eclipse: Another possibility, suggested by Jerry Grover, is a solar eclipse which occurred in 6 BC, a date near the proposed birth time. In Mesopotamia, eclipses were frequently associated with the rising of a new king or the death of an old king, which would explain why Herod was troubled. The eclipse was rare, rising in Mesoamerica and setting as a partial eclipse in Persia, where the Wise Men were thought to originate. Coronal Mass Ejection (CME): Grover also offered the idea of a CME (a massive ejection of plasma from the sun hitting Earth’s magnetosphere). This event could cause the northern lights (auroras) to become supercharged and move far south, appearing as “weird domes and other shapes in Mesoamerica”. This theory is particularly interesting because it could scientifically explain the Book of Mormon account that the night became “as light as day all night long” in the American Hemisphere, while the phenomenon might not have been noticed in the Middle East. Furthermore, the sign may have been accompanied by a crackling or hissing sound, as ions drop and release their charge in the atmosphere. Supernovas and comets are generally dismissed as options because they are either too short-lived or were historically seen as signs of impending doom. The Wise Men: Identity, Gifts, and Legacy The Wise Men (Magi or Magoi) were likely astrologers, healers, and dream readers from the east, specifically the Parthian/Persian Empire (modern Iran/Iraq area.) Their arrival in Jerusalem would have been concerning to Herod, especially since they were Persians entering Roman-controlled territory. The word Magoi is the same word used for magician or sorcerer. They may have been followers of the Zoroastrian religion, which is monotheistic and shares beliefs with Judaism, such as a belief in resurrection and a coming savior. Zoroastrian astronomers may have recognized the confluence of Jupiter and Saturn in 7 BC as a sign of a new king in Israel. The three traditional gifts carried profound meaning: Gold represented kingship. Frankincense represented divinity or God. Myrrh was extremely valuable (worth seven times the weight of gold) and represented healing; its use in embalming also served as a foreshadowing of Jesus's eventual death. The Magi are celebrated in many traditions, particularly in Spanish-speaking countries, where January 6th is known as Three Kings Day24,25. On this day, which occurs 12 days after Christmas, presents are exchanged, left by the Three Kings rather than Santa Claus. Legends regarding the Magi’s relics and tombs are found across the globe, including claims in Sava, Iran (recorded by Marco Polo); Axum, Ethiopia; Milan, Italy, and the most famous location in the West, the Cologne Cathedral in Germany. Don't miss our other conversations about Christmas: https://gospeltangents.com/lds_theology/christmas/ Copyright © 2025 Gospel Tangents All Rights Reserved

#top .av-special-heading.av-gs9o3p-09aa062d0236e227f6a253feab70ad8c{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-09aa062d0236e227f6a253feab70ad8c .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-09aa062d0236e227f6a253feab70ad8c .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 11Daniel 6 LISTEN HERE Through My Bible – December 11 Daniel 6 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1211db.mp3 See series: Through My Bible Daniel Is Rescued From the Lions' Den 1 It seemed like a good plan to Darius to appoint one hundred twenty satraps over the kingdom. They were to rule throughout the kingdom. 2 Above them there would be three supervisors (Daniel was one of them) to whom these satraps would report, so that the king would not suffer any loss. 3 It came about that this Daniel distinguished himself above the supervisors and satraps, because there was an outstanding spirit in him. So the king intended to promote him so that he would be in charge of the entire kingdom. 4 Then the supervisors and satraps kept trying to find a basis for an accusation against Daniel in regard to his administration of the kingdom. However, they were unable to come up with an accusation or any evidence of corruption, because he was trustworthy and no neglect of duty or evidence of corruption could be found against him. 5 Then these men said, “We will not find any accusation to bring against this Daniel unless we find something against him concerning the law of his God.” 6 So these supervisors and satraps came as a group to the king and said this to him, “Darius, Your Majesty, may you live forever! 7 All the supervisors of the kingdom, the prefects and the satraps, the advisors and the governors advise the king to establish and enforce a decree that prohibits anyone to pray a prayer to any god or person for thirty days except to you, Your Majesty. Anyone who does so will be thrown into the den [1] of lions. 8 Now Your Majesty, please establish the decree and sign a document that cannot be changed, according to the law of the Medes and the Persians that cannot be revoked.” 9 That is why King Darius signed the written decree. 10 Now, when Daniel learned that the document had been signed, he went to his house. It had windows on its upper story that opened toward Jerusalem. Three times each day he would get on his knees and pray and offer praise before his God. He continued to do that, just as he had been doing before this. 11 Then these men came as a group and found Daniel praying and seeking favor from his God. 12 They then went and asked the king about the decree. “Your Majesty, did you not sign a decree that anyone who prays to any god or person for thirty days except to you, Your Majesty, would be thrown into the den of lions?” The king answered, “Indeed I did. The order is established as a law of the Medes and the Persians that cannot be revoked.” 13 Then they responded to the king, “Daniel, who is one of the exiles from Judah, does not pay attention to you, Your Majesty, or to the decree that you signed. Instead, three times each day he is praying his prayers.” 14 When the king heard this report, he was very upset about it, but he was determined to save Daniel. So until sunset he worked hard to rescue him. 15 Then these men came as a group to the king and kept saying to the king, “You know, Your Majesty, that it is the law of the Medes and the Persians that every decree or statute that the king establishes cannot be changed.” 16 Then the king gave the order, and Daniel was brought and thrown into the lions' den. The king said to Daniel, “May your God, whom you serve continually, rescue you.” 17 A stone was brought and placed over the mouth of the pit. The king sealed it with his signet ring and the signet rings of his nobles so that nothing could be changed with regard to Daniel's situation. 18 Then the king went to his palace. He spent the night without food, and no entertainment was brought before him. But he could not sleep. 19 At dawn the king arose as soon as it was light and hurried to the lions' den. 20 As he came near the pit, he cried out in a fearful voice. The king said to Daniel, “Daniel, servant of the living God, was your God, whom you serve continually, able to rescue you from the lions?” 21 Then Daniel spoke with the king. “Your Majesty, may you live forever! 22 My God sent his angel and shut the mouth of the lions. They have not hurt me because he found me innocent in his presence. Also before you, Your Majesty, I have committed no crime.” 23 Then the king was very glad and said that Daniel should be brought up from the pit. So Daniel was brought up from the pit, and he was unharmed because he trusted in his God. 24 The king gave the order, and those men who maliciously accused Daniel were brought and thrown into the lions' den—they, their children, and their wives. They had not reached the bottom of the pit when the lions overpowered them and crushed all their bones. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in the entire earth:     May your peace and prosperity increase. 26 I give this command throughout my royal dominion:     People should continually tremble and be afraid before the God of Daniel,     because he is the living God, who endures forever.     His kingdom will not be destroyed,     and his dominion is eternal. 27 He rescues and he saves.     He works signs and wonders in heaven and on earth.     So he saved Daniel from the power of the lions. 28 So this Daniel prospered during the reign of Darius, that is, [2] during the reign of Cyrus the Persian. Footnotes Daniel 6:7 Or pit. The term den is retained here because of familiarity. Daniel 6:28 Literally and. It is likely that Darius is another name of Cyrus, but some historians think he was a subordinate of Cyrus. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Lord, your mercy reaches to the heavens. Your faithfulness to the skies. Your righteousness is as high as the mountains of God. Your justice is as deep as the ocean. You save both man and animal, O Lord (Psalm 36:5-6). Amen.Zechariah is a priest burning incense in the temple of the Lord in Jerusalem. Suddenly, the angel Gabriel appears to him. "Whoa! This is different!" Zechariah thinks. People in the Bible are usually terrified when a holy angels appears to a sinful mortal. Gabriel says, "Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear a son for you, and you are to name him John. … He will be filled with the Holy Spirit, even from his mother's womb. He will turn many of the sons of Israel back to the Lord their God" (Luke 1:13, 15-16).That's a special assignment for a baby! Zechariah and his wife are old and Elizabeth is barren. Zechariah doubts the angel's words. He replies, "How can I be sure of this, because I am an old man, and my wife is well along in years" (Luke 1:18)? Gabriel doesn't like God's promise being doubted, so he answers, "I am Gabriel. I stand in the presence of God and was sent to speak to you to tell you this good news. Now listen, you will be silent and unable to speak until the day when these things happen, because you did not believe my words, which will be fulfilled at the proper time" (Luke 1:19-20).Zechariah is made mute during the entirety of Elizabeth's pregnancy.Fast forward nine months. The baby is born. The neighbors and relatives in the hill country of their small Judean town fill their humble home for the baby's circumcision. It's also been eight days. It's time this baby boy is given a proper name. The neighbors want to call him "Zach Jr." Elizabeth tells the crowd, "No. He will be called John" (Luke 1:60). The friends don't believe her because no one else in the family has that name. So, they appeal to Zechariah. He does what he's had to do to communicate for the past nine months. He pulls out his trusty writing tablet. He writes in his old man handwriting, "His name is John" (John 1:63).Immediately Zechariah's mouth is opened, his tongue is loosed, and he begins to speak, praising God (Luke 1:64).Now that he has his voice back, Zechariah immediately breaks into song. He praises God with the canticle we call, "The Benedictus Dominus" which is Latin for "Blessed Lord." Zechariah has been silent for nine months, but now he's got a mouthful to say. He's filled with the Holy Spirit, so he starts praising God."Blessed is the Lord, the God of Israel, because he has visited us and prepared redemption for his people" (Luke 1:68). Perhaps you feel lonely – especially this time of the year. You don't have family nearby to celebrate the holidays with. Or there are strained relationships within your family, so even if they were nearby, you wouldn't enjoy getting together. Or you do get along with your loved ones, but death has removed them from you.Zechariah sings that Christ has visited us. The Son of God doesn't leave us alone and floundering. He has entered our lives as Immanuel – God with us.Christ has visited to redeem us. Some of you know what it's like to struggle. You've needed help with groceries and bills. Some of you know what it's like to be in a financial position to help others with a few dollars or some canned goods. Jesus visited us, not to drop a dollar or two or a few cans of creamed corn to help the needy. Jesus dropped his precious blood from the cross to redeem us. He paid the price to purchase us back from the Devil. He sets us free from sin.Notice, Zechariah uses the past tense with both of these verbs – "visited" and "redeemed." Even though the infant Jesus won't be born for a few months, and he won't be on the cross for thirty-three years, it's as good as accomplished. Though it will happen in the future – to God's people – it's already a done deal."He has raised up a horn of salvation for us in the house of his servant David, just as he said long ago through the mouth of his holy prophets" (Luke 1:69-70). A horn is a scriptural symbol of strength, like a ram's horn. Zechariah says that the Lord has raised up such a horn now "in the house of his servant David." The house of David was the royal line of that old king, the line from which Israel's kings were to come, as prophesied so long ago. That royal line had been dormant for centuries now. It was like a stump (Isaiah 11:1). No Davidic king had actively reigned in Israel for hundreds of years. But the genealogical line was still producing descendants from the house of David – plenty of descendants, just no kings coming up. Zechariah, inspired by the Holy Spirit, says that has now changed."He raised up salvation from our enemies and from the hand of all who hate us" (Luke 1:71). Zechariah and the Jews were surrounded by enemies who hated them. In Old Testament times, they were surrounded and attacked by Ammonites, Amalekites, and Philistines. Later they were surrounded and taken captive by Assyrians, Babylonians, and Persians. Currently, they were surrounded and ruled over by the Roman Empire. We Christians are surrounded by enemies who continually attack us and may seem to rule over us. Enemies like atheists and agnostics, doubters and deniers, the Devil and his demons, militant pagans and antagonistic opponents of the cross. They surround you attempting to get you to question and doubt. They cancel you, shout at you, belittle you, and persecute you. They can do their worst. Jesus Christ has done his best. He has rescued you from your enemies. He saves you from your opponents. He has turned them into nothing more than a minor irritation."In order to show mercy to our fathers by remembering his holy covenant, the oath which he swore to Abraham our father" (Luke 1:72-73). It's hard to trust people. They have their own agendas. They get busy. They forget. They fail. They break their promises to you. Not so with our Lord. He made a promise to Abraham that he would have a Son that would be a blessing to all people. That Son who would bless all nations was presently residing within the womb of Mary. God is always faithful to his promises. What he says he'll do, he does.Mercy is not getting the judgment we deserve. God promises you mercy through his Son. He is faithful to his promises. You receive that mercy now. You'll receive that mercy through eternity."To grant deliverance to us from the hand of our enemies, so that we are able to serve him without fear, in holiness and righteousness before him all our days" (Luke 1:74-75). If God promises you deliverance from our enemies, you'll receive that deliverance. When your enemies are removed – or at least quieted – then you can serve God in freedom without fear. You can fulfill your vocations as Christian parents and children, citizens and students. You serve the Lord faithfully and everyone notices – especially God.You can serve in holiness and righteousness. Your past bothers you. Your guilt burdens you. Your sin weighs you down. But Jesus has already declared you holy, righteous, and without sin. He made this declaration in the manger, on the cross, and out of the tomb. Since you are released from your sins, you are free to serve God all your days.In the first half of the Benedictus, Zecheriah sings about the big picture of what God is doing – starting with the birth of John but going on to bigger things. Now in the second half of the Benedictus, father Zechariah turns to his infant son and has some words specifically directed to him. He says, "And you, child, will be called a prophet of the Most High, because you will go before the Lord to prepare his ways, to give his people the knowledge of salvation by the forgiveness of their sins, because of God's tender mercies, by which the Rising Sun from on high will visit us, to shine on those who sit in darkness and in the shadow of death, to guide our feet into the way of peace" (Luke 1:76-79).Though John is in the New Testament, he is the last of the Old Testament prophets. John would be God's mouthpiece to usher in the kingdom of God, to give the knowledge of salvation by the forgiveness of sins. We learn more about John's ministry during the second and third Sundays in Advent.By inspiration of the Holy Spirit, Zechariah saw the big picture of God's activity in human history, culminating in what God was about to do for his people in Christ. As he sings, Zechariah ties the old covenant together with the new covenant fulfilled in the Christ Child. He recognizes God's deliverance in the past and rejoices in his work of redemption for all eternity. Through Christ's visitation and redemption, we can serve the Lord forever in holiness and righteousness.Last week we studied and sang The Magnificat – the Song of Mary. Tonight, we study and sing The Benedictus – the Song of Zachariah. Next week we study and sing The Gloria in Excelsis – the Song of the Christmas angels. These are the songs of the Christian Church. In these songs, we sing about promises made and promises kept; God's wrath on his enemies and God's mercy to his people; the past, the present, and the future.Listen to Zechariah's song. Stop doubting and believe. Be filled with the Holy Spirit. Loosen your tongue. Deepen your faith. Praise God for sending his Son to visit us in the manger and redeem us on the cross. Join your voice with the saints sitting around you, the saints gathered around Christ's throne, and the voices of those who first sang these ancient canticles – the virgin Mary, the muted Zechariah, and the heavenly host. Amen.How precious is your mercy, O God! So all people find refuge in the shadow of your wings (Psalm 36:7). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/the-benedictus-the-song-of-zechariah/

#top .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 10Daniel 5 LISTEN HERE Through My Bible – December 10 Daniel 5 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1210db.mp3 See series: Through My Bible The Handwriting on the Wall at Belshazzar's Banquet 1 King Belshazzar made a great feast for a thousand of his nobles, and in front of the thousand he drank wine. 2 When he had tasted the wine, Belshazzar said to bring the gold and silver vessels that his father [1] Nebuchadnezzar had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines could drink from them. 3 Then they brought the gold vessels that they had taken from the temple, that is, the House of God in Jerusalem. So the king and his nobles, his wives and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, of bronze, iron, wood, and stone. 5 At that moment the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand, and the king saw the back of the hand that was writing. 6 Then the king's cheerful appearance changed, his face grew pale, [2] and his thoughts troubled him. His legs went limp, and his knees knocked together. 7 The king called out loudly to bring the spell casters, the astrologers, and the diviners. The king said to the wise men of Babylon, “Whoever is able to read this writing and explain its meaning will be clothed in purple, with a gold chain around his neck, and he will rule as third highest in the kingdom.” 8 Then all the king's wise men came in, but they were not able to read the writing or tell the king what it meant. 9 Then King Belshazzar was really terrified. He grew even paler, and his nobles were perplexed. 10 The queen [3] came to the drinking party [4] because of the words of the king and his nobles. The queen said, “Your Majesty, may you live forever! Do not let your thoughts trouble you, and do not look so frightened. 11 There is a man in your kingdom in whom is a spirit of the holy gods. In the days of your father, enlightenment, insight, and wisdom like the wisdom of the gods were found in him. So King Nebuchadnezzar your father, your father the king, appointed him chief of the magicians, spell casters, astrologers, and diviners, 12 because an outstanding spirit and knowledge and insight in interpreting dreams and explaining riddles and solving knotty problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be summoned, and he will explain the meaning of the writing.” Daniel Interprets the Writing 13 Then Daniel was brought before the king. The king said to Daniel, “Are you Daniel, one of the Judean exiles whom my father the king brought from Judah? 14 I have heard about you that a spirit of the gods is in you, and enlightenment and insight and outstanding wisdom are found in you. 15 Now, those wise men who are the spell casters were brought before me to read this writing and to make its meaning known to me, but they were not able to explain the meaning of the message. 16 Yet I have heard about you that you are able to explain meanings clearly and to solve knotty problems. Therefore, if you are able to read the writing and make its meaning known to me, you will be clothed in purple, with a gold chain around your neck, and you will rule as the third in the kingdom.” 17 Then Daniel answered the king: Keep your gifts for yourself, or give your rewards to someone else! Nevertheless, I will read the writing to the king, and I will make its meaning known to him. 18 As for you, Your Majesty—the Most High God gave the kingdom, greatness, splendor, and glory to Nebuchadnezzar, your father. 19 So because of the greatness that he gave him, all peoples, nations, and languages trembled and were afraid in his presence. He killed whomever he wanted, and he let live whomever he wanted. Also, he promoted anyone he wanted, and he demoted anyone he wanted. 20 But when he thought too much of himself, and his spirit became hardened in pride so that he acted arrogantly, he was deposed from the throne of his kingdom, and his splendor was taken away from him. 21 He was driven away from humans, and his mind was changed to that of an animal. So his dwelling was with the wild donkeys. He was fed grass as bulls are fed, and his body was wet with dew from the sky, until he knew that the Most High God rules the kingdoms of men, and he raises up over them anyone he desires. 22 But you, his son, Belshazzar, did not humble your heart although you knew all this. 23 Instead, you lifted yourself against the Lord of Heaven. The vessels from his house were brought before you, and you and your nobles, your wives and your concubines drank wine from them. Then you praised the gods of silver, gold, bronze, iron, wood, and stone, who do not see and do not hear and do not know. But you did not honor the God who holds your breath in his hand and who controls all your ways. 24 So the back of the hand was sent by him, and this writing was inscribed. 25 Now this is the writing that was inscribed: mene mene tekel and parsin 26 This is the meaning of the message: Mene [5] means that God has counted up your kingdom and paid it out or spent it. 27 Tekel [6] means that you have been weighed in the scales, and you are too light. 28 Parsin [7] means that your kingdom has been broken in two and given to the Medes and the Persians. 29 Then Belshazzar spoke, and they dressed Daniel in purple, with a gold chain around his neck, and they made him the third highest ruler in the kingdom. Darius Receives the Kingdom 30 That very night, King Belshazzar the Chaldean was killed. 31 Then Darius the Mede received the kingdom, when he was about sixty-two years old. [8] Footnotes Daniel 5:2 That is, his royal predecessor, not his physical father Daniel 5:6 Literally his brightness changed Daniel 5:10 Perhaps the king's mother or grandmother, a daughter or granddaughter of Nebuchadnezzar Daniel 5:10 Literally house of drinking Daniel 5:26 Mene means “measured” or “counted” and suggests mina, a unit for weighing money. Daniel 5:27 Tekel means “weighed” and suggests shekel, a unit for weighing money. Daniel 5:28 Parsin means “divided” and suggests half shekel. It also sounds like the word “Persians.” Daniel 5:31 English verse 5:31 is 6:1 in Hebrew. Throughout the rest of chapter 6, the English verse numbers are one number lower than the Hebrew numbers. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. 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Listen along as Mike Gaston continues our Advent series. Notes//Quotes: Matthew 2:1-12 - Faith Reading   Slide 1 The Big Idea The Magi prove that God keeps His promise to bless all the nations of the earth   Slide 2 Who was Herod the King?   Slide 3 “There are lots of Herods in the New Testament—this one is the first Herod, Herod the Great, the King of the Jews. But the thing about Herod the Great, the King of the Jews, is that he wasn't a Jew and shouldn't have been king. He wasn't from the tribe of Judah, or the house of David. He wasn't actually a Jew—he was an Idumean, an Edomite, technically, one of Israel's historical enemies. He ruled by terror and murder. He was paranoid and at times seems legit crazy. At one point when he was literally on his death bed, he thought his own sons were trying to assassinate him. He's literally on his death bed actually dying—so he had his own sons executed. By the last few years of his life it seems like he was completely out of his tree.”   Craig Hamilton   Slide 4 Who were the wise men?   Slide 5 “Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs.” Exodus 7:11-12   Slide 6 “Then the king gave Daniel high honors and many great gifts, and made him ruler of the whole province of Babylon and chief prefect over all the wise men of Babylon.” Daniel 2:48 Slide 7 ““The group of Magi in question came “from the East.” They might have been Zoroastrians, Medes, Persians, Arabs, or even Jews. They probably served as court advisors, making forecasts and predictions for their royal patrons based on their study of the stars, about which they were quite knowledgeable. Magi often wandered from court to court, and it was not unusual for them to cover great distances in order to attend the birth or crowning of a king, paying their respects and offering gifts. It is not surprising, therefore, that Matthew would mention them as validation of Jesus' kingship, or that Herod would regard their arrival as a very serious matter.”   Craig Chester   Slide 8 What was the star?   Slide 9 “And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there.” Revelation 21:23-25   Slide 10 What do the gifts mean?   Slide 11 The ultimate question: What's the point?   Slide 12 “I will bless those who bless you, and him who dishonors you I will curse., and in you all the families of the earth shall be blessed.” Genesis 12:3   Slide 13 “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” Habakkuk 2:14   Slide 14 “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth. Psalm 46:10   Slide 15 “Matthew plainly says that, though Jesus was the Messiah, born in David's line and certain to be Shepherd and Ruler of Israel, it was the Gentiles who came to worship him.” D.A. Carson   Slide 16 “And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.” Ephesians 2:17-19   Slide 17 The Big Idea The Magi prove that God keeps His promise to bless all the nations of the earth  

News; birthdays/events; Ashley's report on the movie Jaws; word of the day. News; would you rather see the main character in a movie/TV show forgive the bad guy...or get revenge?; 80's/90's trivia; a fun way to have gratitude...play this game! News; House Digest list of household things you didn't realize had expiration dates; game: outburst; feel good story of the day from the UK. News; A.I. gift assist; game: guess the bass line?; goodbye/fun facts....grab some flour, butter, and sugar: it's national cookie day. Cookies can be traced back much further than most people would imagine. It is estimated that in the 7th century AD, Persians were some of the first people to grow and harvest sugar cane, which would have eventually been turned into baked goods. One of the greatest things about cookies: they come in hundreds of shapes and sizes and flavors and are relatively simple to make. In the 17th century, Dutch settlers introduced "koekjes" to America. These treats became popular, leading to the American term "cookie." So let your inner cookie monster enjoy a batch today.

The period between the Old and New Testaments reveals God's sovereignty through dramatic historical events. From Persian rule that allowed Jewish return to Jerusalem, through Alexander's Greek conquest and empire division, to the Maccabean revolt and eventual Roman domination, God remained faithful to His people. The detailed prophecies in Daniel 11 accurately predicted these events, including the rise of Antiochus Epiphanes and the temple's defilement. This historical backdrop prepared the world for Christ's arrival, with Roman infrastructure facilitating gospel spread. Despite political chaos and human failure, God's faithfulness endures, encouraging us to trust His sovereignty in our own uncertain times.https://www.ankenyfree.church

! JOIN SHERI HORN HASAN FOR all the Astro News You Can Use @ https://www.karmicevolution.com/astrologically-speaking podcast!ANY WAY THE WIND BLOWS, EVERYTHING YOU DON'T KNOW TURNS INTO A REVELATIONThe Scorpio New Moon, which occurred at 28-degrees 12-minutes Scorpio at 10:47 p.m. PT November 19 & 1:47 a.m. ET November 20, opposed Uranus retrograde at 29-degrees 29-minutes of Taurus, known as the “Pleiades point” in Greek mythology. Found in the Taurus constellation, the seven weeping sisters represent “blindness”--sometimes literally, more often metaphorically.So, Mercury retrograde's reentrance into the 29th degree of Scorpio on November 18/early November 19--when Mercury then exact opposed Uranus Rx @ 29 Taurus seem now in hindsight to have represented a “once I was blind but now I can see” moment. .Astrologically speaking this Mercury/Uranus opposition aspect alone told us that something unusual, something sudden & potentially shocking was likely to happen as we approached this Scorpio New Moon. This was then confirmed as we waxed toward today's exact Sun/Uranus opposition on November 21.And, sure enough, it was as these aspects waxed in strength & as we approached the Scorpio New Moon that President Trump—who'd formerly insisted these Epstein documents were a “Democratic hoax”—announced his unexpected turnaround. Suddenly, after realizing that resistance was futile, he was all for passage of “The Epstein Files Transparency Act” & declared that he would sign the bill when it reached his desk.And so he did on November 19, just before the Scorpio New Moon arrived. Now this month's lunation directs us to plant seeds that allow us to gain a greater sense of self-empowerment—both individually & collectively—but that such empowerment will come with some surprising revelations as we face our hidden shadows. Shadows to which we've previously been blind, given this lunation's opposition to Uranus retrograde at the 29 Taurus Pleiades degree--as they emerge suddenly, & perhaps shockingly, into the light of day.For Donald Trump, who experienced this lunation in his Pluto/Scorpio-ruled 4th House of early psychological roots opposing transiting Uranus in his 10th House of reputation in the wider world & square to his Leo Ascendant (appearance to others) & fixed star Regulus, it the message now seems clear.His popularity waning, his strong-arm tactics shot down in courts, his inability to understand the definition of “affordability” in the economic realm, his thirst for revenge & warlike tactics both domestically & internationally, the question becomes whether this is the beginning of the end for him. He is, after all, now considered political a “lame duck”—one who's constitutionally prevented from running for president again, despite acting like the U.S. Constitution doesn't exist.YOU WATCH & YOU WAIT, & PRAY FOR THE DAY…With transiting Uranus retrograde now square Donald Trump's Leo Ascendant & fixed star Regulus—which at his birth conjoined his Ascendant in Leo—Trump is now facing what Regulus traditionally represents--which is king maker & (potentially) king breaker. Fixed star Regulus, considered one of the four royal stars by the ancient Persians, has a connotation with "Watcher of the North," & as such was seen as a guardian star, which brought honor and success. However, Regulus carried the warning that succumbing to vengeful impulses would diminish its blessings. In short, seeking & gaining power was in its purview, but that power would be lost if such a person resorted to revenge of his or her perceived enemies.Given that transiting Uranus first squared Trump's Leo Ascendant/Regulus on June 17, 2025, he's already taken the first hit. However, his second exact square occurred on November 7, the day he pardoned 70+ people who'd been instrumental in his “stop the steal” elector scheme leading to the U.S. Capitol insurrection on January 6, 2021. Next he's gone after his political opponents for doing their jobs, such as former FBI Director James Comey, NYS Attorney General Letitia James, & more, as he seeks revenge against those attempting to hold him legally accountable for his own wrongdoings.What's important to realize now is that Uranus, which remains retrograde in Taurus until February 3, 2026, will once again comes into orb of squaring his Leo Ascendant/Regulus between April 6-25, 2026. It's on April 26 of next year that Uranus direct reenters Gemini for the duration of its transit there.The point is that Trump is not done yet with his potential fall from grace, based on ancient archetypal astrological calculations which foretell a diminished future for him, to put it diplomatically. What that will look like exactly is hard to say, as he's always been extremely lucky despite his mafioso tendencies.Astrologer Rob Hand generally describes the Uranus square to one's Ascendant in his book “Planets In Transit” as one that “…is likely to have a very disruptive effect on your relationships. Influences may enter your life, either through your home or your profession, that will challenge the foundations upon which your life is built. This challenge will be reflected in surprising encounters with others that upset your way of living or in sudden separations from person who you thought would remain in your life for some time.” I'll leave it to you, gentle reader, to suss out the direction from which the who, what, where, how, & when of these challenges for Trump. All I ask is that you keep this particular transit in mind as we approach the early spring next year… YOU CAN'T ALWAYS GET WHAT YOU WANT, BUT IF YOU TRY SOMETIMES, YOU GET WHAT YOU NEEDNow, as we head into this month's Scorpio themed lunar cycle, we might be mindful that Mercury's still retrograde in Scorpio until it stations direct on November 29, Neptune's retrograde in Pisces until December 10, Uranus remains retrograde until February 3, 2026, & Jupiter's still retrograde in Cancer until March 10, 2026.While these retrogrades always ask us to review, Mercury Rx in Scorpio has clearly brought a lot of vitriolic language to the forefront. The point is that now we can recognize such language for what it is—the deeply violent not-so-shadow side of Donald Trump when he calls for the death of his political opponents by saying they should be hanged for telling the military not to follow illegal orders.Meanwhile, however, just before Mercury stations direct again on November 29, Saturn will station direct in Pisces November 27. We continue now to review our plans for the future (Mercury Rx), & strengthen our connection to what's real versus fantastical thinking (Neptune Rx.) In addition, we experience the shattering of “smug ideals which will not withstand true, objective clarity,” as Jungian astrologer Erin Sullivan puts it in her book “Retrograde Planets” (Uranus Rx.) And we continue to review what is our TRUE inner sense of morality, ethics, & integrity--versus that which society tells us is moral & just—& bring such inner knowing into greater consciousness (Jupiter Rx.)When Saturn stations direct at 29'09” Pisces, it will remain “within the same degree for almost six weeks on either side of the station,” according to Sullivan. “Upon its direction, one might feel as if moving in slow motion.” Despite this, something new will have “been born, but it will need a few months to become consciously manifest,” she notes.When Saturn direct reaches the degree at which it originally stationed, or 1'56” Aries, by March 2, 2026, we'll be able to see the completion of previous plans which seemed stalled during the retrograde, according to Sullivan. “Alternatively, a tentative plan or fantasy may come to reality in the last stages of the cycle,” Sullivan points out, adding “negatively, it will finish off any antiquated or non-productive relationship, projects, or activities,” as “outmoded & evening damaging values or relationships long past their productive stage do end,” she concludes.Given that the Sun entered Jupiter-ruled Sagittarius November 21, Jupiter's retrograde in Cancer has the Sadge archetype as its dispositor until the Sun moves on & into Capricorn December 21. However, since Jupiter's retrograde in Moon-ruled Cancer lasts until March 10, 2026, it's then we'll begin to realize how plans made prior to its station retrograde on November 11 have contracted rather than expanded. The point of Jupiter's retrograde period—if we are striving for greater consciousness in our lives—is that it's the period which leads us to better understand that we don't always get what we want, but that we will more often get what we need. It's knowledge--& acceptance—of the difference between these two that gives us the advantage as we navigate our lives.In terms of the U.S. Government's current administration, this bodes well, don't you think? The current administration's plans to shrink the government, eliminate diversity, equity, & inclusive policies, to hunt down & jail or deport immigrants here legally, to deny educational institutions federal funding, continue to promote misogyny, & to have the president continually profit financially from his foreign cryptocurrency deals--& so much more—is a WANT.But going after Donald Trump's political adversaries, & ignoring his own policy's negative economic effects with zero regard for his nation's citizens well-being might not be exactly what his soul actually needs, lol. Especially since he was born with a wounded Jupiter by virtue of its tight conjunction to Juno, the sign of partnership, & Chiron, the wounded healer in his 2nd House of values. If we take note of all these astrological happenings as they pertain to life here in the

Some years ago, we took a delegation of teenagers to a youth conference at the Jersey Shore, and one of our volunteers was one of the counselors. One evening she left the meeting early to check on one of the kids from our group. She started walking down the Boardwalk. Suddenly she hears this cry for help from the water down below. She realized that a girl was out there in that dark ocean about to drown. So she yelled for others to come, she pulled off her shoes and she jumped into the water. She knew this was a life-or-death situation, and she said, "I just had to do something." Pretty soon a couple of men jumped in to help her and together they were able to rescue that young woman. And you know what? Our friend realized the real reason she had been out on the Boardwalk that night. Much to her surprise, she had literally been placed there to save a life! I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Reason You Are Where You Are." Now our word for today from the Word of God comes from the amazing story of Esther, which is told in the book in the Bible that carries her name. Esther was a young Jewish woman who was in Persia as part of the Jews who had been brought there when the Persians conquered her people. But through an amazing series of events, she becomes the Queen of Persia, the wife of the most powerful man in the world, but no one knew she was a Jew. When a power-mad member of the king's court engineered this royal decree to have the Jews annihilated, the man who raised Esther sent her a message, challenging her to use her access to the king to save her people. To do so, she would literally have to risk her life because the law required that anyone who came to the king uninvited - even the queen - would be put to death unless the king extended his golden scepter to spare them, and Esther had not been summoned by the king for a month. The challenge Esther receives is in our word for today from the Word of God, Esther 4:14, and it may very well be the challenge that our Savior has for you at this point in your life. Here it is. "Who knows but that you have come to royal position for such a time as this?" In other words, God has placed you where you are, not just to enjoy the benefits of your position, but to save lives! Have you considered that maybe that's the same reason you've been positioned where you are? You work where you work, you live where you live, you go to school where you go to school, you do what you do because God has assigned you there to be those people's link to Jesus! Some years ago, my friend Gary was talking with a woman whose dad teaches at one of America's military academies. This woman was really spiritually burdened for her dad. Gary knows a lot of influential people and he offered to call the then-Chairman of the Joint Chiefs of Staff to invite her dad to an upcoming adult outreach. Or, he said, "I'll even call a Christian cabinet member I know in this administration." But to my friend's surprise, this woman said, "No, that won't work." Gary asked her what would work - who could get through to her father. Her answer? "Another professor. Someone like him." That's probably how the people around you are going to be reached for Christ - through someone who does what they do, lives where they live, faces what they face. And for the people around you, that would be you. I don't know what you think of when I say the word "evangelist" - probably someone preaching on a crusade platform - but I hope you'll start to think of the man or woman in the mirror. Because all that is, is someone who carries the Good News of Jesus to people who need Him. Of all of the millions of God's children, you're the one He has positioned to rescue the people around you. And where you are is your stretch of the beach and you're His designated lifeguard. Like a young woman near the ocean that night, like that Jewish girl placed in a strategic spot, you've been placed where you are to save someone who is dying - eternally if they die without Christ. You're not there just to enjoy your spot. You are there to save lives!

Today we started to read the book of Nehemiah who was in exile in Susa, the capital of the empire of the Medes and  Persians. He is obviously a very special personality for he had become cupbearer to King Artaxerxes – a very responsible and trusted position to ensure the king was not poisoned.Nehemiah records that “… my brothers came … from Judah.  And I asked them … concerning Jerusalem.  And they said to me, ‘The remnant there in the province that survived the exile is in great trouble and shame.  The wall of Jerusalem is broken down, and its gates are destroyed …” [Ch. 1 v.2,3]  The Temple had been rebuilt, as we have just read in Ezra, but nothing else.In reacting to this news, “I sat down and mourned and wept for days …” [v.4].  He is then “praying before the God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments.” [v.4,5]    We prove we mean what we say, especially in loving God, by what we then do.The climax of his prayer is in v.11, “O Lord, let your ear be attentive to the prayer of your servant, and to the prayers of your servants who delight to fear your name.”  Do we “delight” in fearing God?  By “name,” we primarily mean – his ‘reputation' toward those who love and therefore serve him truly.  We need to get our minds around this.Chapter 2 tells us that “in the month of Nisan” (4 months later) in serving the king as his cupbearer, but having continuing great sadness about the plight of Jerusalem that “the king said to me, ‘Why is your face sad, seeing you are not sick?  This is nothing but sadness of the heart.'  I was then very much afraid” [v.2]What should we do when we are “very much afraid”?   If we are truly godly, as Nehemiah was, we should instantly pray.  Nehemiah tells the king the cause of his sadness, saying, “Why should not my face be sad when the city, the place of my father's graves, lies in ruins …” [v.3]“Then the king said to me, ‘what are you requesting?' So I prayed to the God of heaven …” [v.4]  What instant and urgent prayer was involved here!   Imagine it!  Nehemiah then asks, “If it please the king, and if your servant has found favour in your sight, that you send me to Judah, to the city of my father's graves that I may rebuild it” [v.5]  The request is granted – because he responded in a godly way although in great fear –– there arose a challenging and wondrous opportunity.  The account that unfolds in this book from hereon is an inspiration to all who are fully committed to serve God at every opportunity.  Do you have that sense of commitment?How much will such be needed as life in this world becomes ever more uncertain – so let us all set our minds on developing that commitment more and more – and the foundation for this is to ‘feed' on God's word every day.

Acindynus, Pegasius and Anempodistus were courtiers to King Shapur II of Persia. When the king began a fierce persecution of Christians, the three withdrew from court to a private house and, fearless of their own safety, openly exhorted their fellow-Christians to stand firm in their faith. For this they were arrested and brought before their former lord, who subjected them to many cruel tortures, from which they emerged miraculously unscathed. Seeing this, one of the king's soldiers, named Aphthonius, embraced the Faith and was immediately beheaded. The former courtiers were then put to further tortures, but their only effect was to convince Elpidophorus, a distinguished nobleman, and seven thousand other Persians to faith in Christ. All were beheaded, but not before receiving holy Baptism. The trials of the three continued, but once again they were preserved, and even the king's mother was led to the true faith. Finally they were killed (the account does not say how), receiving the crown of martyrdom along with the king's mother and twenty-eight others.

Acindynus, Pegasius and Anempodistus were courtiers to King Shapur II of Persia. When the king began a fierce persecution of Christians, the three withdrew from court to a private house and, fearless of their own safety, openly exhorted their fellow-Christians to stand firm in their faith. For this they were arrested and brought before their former lord, who subjected them to many cruel tortures, from which they emerged miraculously unscathed. Seeing this, one of the king's soldiers, named Aphthonius, embraced the Faith and was immediately beheaded. The former courtiers were then put to further tortures, but their only effect was to convince Elpidophorus, a distinguished nobleman, and seven thousand other Persians to faith in Christ. All were beheaded, but not before receiving holy Baptism. The trials of the three continued, but once again they were preserved, and even the king's mother was led to the true faith. Finally they were killed (the account does not say how), receiving the crown of martyrdom along with the king's mother and twenty-eight others.

Daniel in the Lion's Den (Sermon Series on Daniel) - Sunday, 2nd November 2025.[Episode 6 - Daniel Chapter 6 (KJV)]1 Daniel is appointed president.Daniel 6:1-3  It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage. Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.2. Envy and Jealousy motivate a devious plot.Daniel 6:4-5  Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.3. Knowing the danger Daniel continues to walk with God openly.Daniel 6:10  Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.4. Daniel's enemies spring their trap.Daniel 6:11-14  Then these men assembled, and found Daniel praying and making supplication before his God. Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day. Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.5 Daniel is cast into the lions den.Daniel 6:16-18  Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.6. God sends an angel to protect Daniel.Daniel 6:20-22  And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? Then said Daniel unto the king, O king, live for ever. My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.7. Daniel's enemies are executed.Daniel 6:24  And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.8. God is glorified throughout the empire again.Dan 6:25-28  Then king Darius wrote unto all people, nations, and languages, that dwell in all the

Send us a textSocrates taught his students contempt for the gods, how to defraud creditors, and useless trivialities about flea-jumping. Or at least, that's how Socrates appears in the comedy Clouds. If you want to understand something of the Athenian hostility to the great philosopher which eventually reached its climax in sentencing Socrates to death, it helps to see how he was lampooned in front of Athenian audiences by his contemporary, the comedian playwright Aristophanes. But Clouds is more than just (dirty) jokes. It is a profane and self-critical attack on educational innovation, and a call to return to the old ways, the ways which produced heroic men like Aeschylus, who with his fellows turned the Persians back at Marathon and saved Greece. The new form of education, in Aristophanes' view, threatens to reduce Athens to a pathetic bunch of weak and impious nerds. But even in his mockery of the new, Aristophanes seems well aware of the inner weakness of the old ways and the reason for their defeat. So it shouldn't be too surprising that his conclusion simply seems to be: Burn it all down.Aristophanes' Clouds trans. by Alan H. Sommerstein: https://amzn.to/4hEaykYAristophanes' Clouds trans. by Peter Meineck: https://amzn.to/4o7lr0RAristophanes' Clouds trans. by William James Hickie: https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0241%3Acard%3D1Henri-Irénée Marrou's A History of Education in Antiquity: https://bookshop.org/a/25626/9780299088149Hesiod's Works and Days: https://bookshop.org/a/25626/9780674997202Herodotus' Histories: https://bookshop.org/a/25626/9781400031146Plato's Republic: https://bookshop.org/a/25626/9780465094080Leo Strauss's "The Problem of Socrates" (in The Rebirth of Classical Political Rationalism): https://bookshop.org/a/25626/9780226777153New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

In Daniel chapter 5, King Belshazzar holds a lavish feast using the sacred vessels from the Jerusalem temple, mocking God. A hand appears and writes mysterious words on the wall: Mene, Mene, Tekel, Upharsin. Daniel interprets the writing as God's judgment—Belshazzar's reign has been weighed, found wanting, and will end. That very night, Babylon falls to the Medes and Persians, fulfilling divine prophecy.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

Empires can lose in stages—and the moments in between can matter most. We dive into the chain that turned Xerxes' massive gamble into Greek momentum: the trap at Salamis, the phalanx at Plataea, and the “forgotten victory” at Mycale that shifted the war from survival to liberation. Step by step, a divided world of city-states learned to think as one, using geography, coalition discipline, and psychological pressure to unmake Persian dominance of the Aegean.We start with the strategic stakes of 480–479 BCE, when Athens and Sparta put rivalry on hold to exploit narrow seas and favourable ground. Salamis shows how triremes, tight channels, and local knowledge shattered a larger fleet and denied Persia the supply lines that kept its army viable. Plataea follows with a land reckoning: Pausanias' coalition absorbed missile fire, closed ranks, and broke Mardonius' force, clearing central Greece and puncturing the myth of Persian inevitability.Then comes Mycale on the Ionian coast, where the meaning of victory changes. Persian ships beached, Ionian units peeled away, and Greek hoplites stormed fortified positions—liberating cities that had long lived under satrapal rule. Near-simultaneous success at Plataea and Mycale delivered a morale shock the Persians couldn't absorb and gave the Greeks ports, partners, and purpose. The result: a transition from defence to projection, the seeds of the Delian League, and a lasting story about unity, freedom, and the power of coordinated land–sea strategy.Support the show

Move of God | RebuildingSunday, October 19, 2025Peter Smith Ezra 1:1-11After the Persians defeated the Babylonians, King Cyrus allowed and encouraged the people of God to return back to their homeland in order to rebuild their lives and the house of their God. He provided them with resources in order to accomplish this task. God used this leader to give all that was needed for the physical project to happen. This helps us see that what was torn down in the past does not mean that it can not be rebuilt in the future.

Some say that the Persians had their own Messiah, and some even say that this is where Israel got the idea. Cyrus the Great, founder of the Achaemenid Persian Empire, once ruled much of the ancient world. But was he God's anointed?

Some say that the Persians had their own Messiah, and some even say that this is where Israel got the idea. Cyrus the Great, founder of the Achaemenid Persian Empire, once ruled much of the ancient world. But was he God's anointed?

Augusto from Argentina asks: “How reliable is Polyaenus' account of the Persians using cats—or images of cats—against the Egyptians at Pelusium? Is there any truth to the story, or is it just legend?” Murray Dahm explores the evidence behind this curious tale.   Join us on Patreon patreon.com/ancientwarfarepodcast  

The acclaimed spy thriller author and ex-CIA analyst talks about his new novel, “The Persians,” set in the clandestine war between Israel and Iran. DAVID MCCLOSKEY Follow Jeff Stein on Twitter:https://twitter.com/SpyTalkerFollow Michael Isikoff on Twitter:https://twitter.com/isikoff Follow SpyTalk on Twitter:https://twitter.com/talk_spySubscribe to SpyTalk on Substackhttps://www.spytalk.co/Take our listener survey where you can give us feedback.http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=short Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

David writes pretty specifically about a person whose hands and feet are pierced and is dehydrated, dislocated, and exhausted.  Sounds like a crucifixion in every way.  Here's the kicker: Crucifixion wasn't invented when he wrote this psalm in about 1000BC.  He didn't know about crucifixion. Nobody did for another 480 years until the Persians invented it. We see here a specific prophesy fulfilled by Jesus another 500 years later. The Bible is reliable. https://youtu.be/Z929k0-HtaQ

When Shakespeare wrote Othello, he set his Moorish general against the “general enemy Ottoman.” Elsewhere in his plays, he invoked “Turks,” “Saracens,” and “infidels”—terms that reveal just how present the Islamic world was in the English imagination. From Elizabeth I's diplomatic exchanges with Persia to the cultural impact of the Ottoman Empire, the Islamic world loomed large in the politics, religion, and drama of Shakespeare's England.This week, we're joined by Dr. Chloe Houston (University of Reading), a leading authority on Persia in early modern drama, and Dr. Mark Hutchings (University of Valladolid), whose research explores England's engagement with Islam on the Renaissance stage. Together, they unpack how Elizabethans understood the Ottomans, Persians, and North Africans, and how those encounters shaped both history and Shakespeare's works.Discover how global trade, diplomacy, stereotypes, and real-life ambassadors influenced depictions of Moors, Persians, and “Turks” onstage, and why Shakespeare's audiences would have found these references powerful, familiar, and sometimes unsettling.Listen now and explore the fascinating world of Elizabethan encounters with Islam in Shakespeare's plays. Hosted on Acast. See acast.com/privacy for more information.

What happens when a mighty nation forgets who placed them in power? Ezekiel's lament for Egypt reveals the sobering answer. This powerful examination of Ezekiel chapters 30 and 31 unpacks how God pronounced judgment on one of history's greatest empires—and why.For over 2,500 years, Egypt had stood as a cultural and military colossus, wielding immense influence across the ancient world. Yet God declared its downfall with precise detail through His prophet Ezekiel. The specificity is remarkable: Nebuchadnezzar of Babylon would attack in 568 BC, followed by the Persians in 525 BC who would completely end the dynastic line of Pharaohs that had ruled continuously for millennia.The heart of Egypt's downfall? Pride. "Its heart is haughty in its loftiness," God declares. Through vivid imagery, Ezekiel portrays Egypt as a mighty tree whose branches once sheltered many nations but would become a place where only scavengers feed after judgment. This transformation from protector to prey illustrates the totality of divine judgment—a pattern that repeats throughout history.This message remains profoundly relevant today. God still raises up and brings down nations according to His sovereign purposes. Leaders who believe their countries exist autonomously, without accountability to divine standards, misunderstand the lessons of history. Yet there's hope in this warning—God always sends messengers before judgment, giving opportunity for repentance. The question for nations today is whether they will heed these warnings before experiencing the day of the Lord.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

“The Weight of Glory” Daniel 5 September 28, 2025 Pastor John Choi  Sermon Application [file]   ----more---- Daniel 5:22 And you his son, Belshazzar, have not humbled your heart, though you knew all this, [23] but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored. [24] “Then from his presence the hand was sent, and this writing was inscribed. [25] And this is the writing that was inscribed: Mene, Mene, Tekel, and Parsin. [26] This is the interpretation of the matter: Mene, God has numbered the days of your kingdom and brought it to an end; [27] Tekel, you have been weighed in the balances and found wanting; [28] Peres, your kingdom is divided and given to the Medes and Persians.” [29] Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. [30] That very night Belshazzar the Chaldean king was killed. [31] And Darius the Mede received the kingdom, being about sixty-two years old.     True glory is not achieved by self-effort but rather the gracious gift of God to those who walk in humility before Him.            1.  Where is Glory? (1-16)          2.  What is Glory? (17-23)          3.  The Weight of Glory (24-31)

Daniel 6—aka the lions' den chapter—comes alive in this straight-Bible study with Matt Hepner (The Standard Coffee Shop). We unpack Darius's decree, why Daniel kept praying with the windows open, and what “an excellent spirit” really means for believers now. We also kick around Sabbath vs. Sunday, law vs. grace, and how Daniel's public courage maps onto modern power games.In this episode:Daniel 6: the setup, the trap, the lions' den, and the king's sleepless night“Excellent spirit” = spirit-led life (not vibes or emotions)Sabbath/rest, feast days, and Christian freedom (Col 2)Medes & Persians: why Darius's law “couldn't be changed”Aftermath: Darius's new decree honoring Daniel's God (and why that matters)Matt Hepner — owner, The Standard Coffee Shop (Lady Lake, FL)Matt's shop on Instagram: @thestandardclcl (The Standard CLCL)NEPHILIM DEATH SQUADPatreon (early access + Telegram): https://www.patreon.com/NephilimDeathSquadWebsite & Merch: https://nephilimdeathsquad.comSupport Joe Gilberti: GiveSendGoListen/Watch:Spreaker: https://www.spreaker.com/podcast/nephilim-death-squad--6389018YouTube: https://www.youtube.com/@NephilimDeathSquadRumble: https://rumble.com/user/NephilimDeathSquadX: https://twitter.com/NephilimDSquadInstagram: https://instagram.com/nephilimdeathsquadContact: chroniclesnds@gmail.comX Community – Nephilim Watch: https://twitter.com/i/communities/1725510634966560797TopLobsta:X: https://twitter.com/TopLobstaInstagram: https://instagram.com/TopLobstaMerch: https://TopLobsta.comRaven:X: https://twitter.com/DavidLCorboInstagram: https://instagram.com/ravenofndsSponsors:Rife Tech – https://realsrifetechnology.com/ (Code: NEPHILIM for 10% off)Purge Store – https://purgestore.com/ (Code: NEPHILIM for 10% off)Credits:Intro Animation: @jslashr on XMusic: End of Days by Vinnie PazBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

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Why did the Assyrians spare Philistine port cities like Gaza when they conquered The Levant? How did the Persians overthrow the Babylonians in the region? What did Alexander The Great send back to his tutor after he sieged Gaza City?  William and Anita are joined once again by Josephine Quinn, Professor of Ancient History at the University of Cambridge and author of How The World Made The West, to discuss the five ancient empires that conquered Gaza. Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Executive Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Feast of the Exaltation of the Holy Cross celebrates the return of the Cross through the efforts of the Byzantine Emperor Heraclius against the Persians. However, only when Heraclius humbled himself by removing his royal raiment was he able to bring the Cross back into Jerusalem. At the same time, this feast reminds us of the cruciform structure of many churches, the present of crosses throughout, and the Holy Sacrifice of the Mass.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

Feast of the Exaltation of the Holy Cross; commemorating the discovery of the True Cross in 326, its initial exaltation for public veneration in 335, and the recovery of the Cross from the Persians in 628 24th Sunday in Ordinary Time Office of Readings and Morning Prayer for 9/14/25 Gospel: John 3:13-17

This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.DAN.5:27 TEKEL; Thou art weighed in the balances, and art found wanting.DAN.5:28 PERES; Thy kingdom is divided, and given to the Medes and Persians.

In 480 BC, following the fall of Thermopylae, the Greek fleet withdrew from Artemisium and regrouped at Salamis. At the same time, Xerxes advanced through Boeotia virtually unopposed, while Athens prepared for evacuation under the so-called Decree of Themistocles. Ancient sources speak of a Persian attempt to plunder Delphi, but modern scholarship generally regards this as later propaganda intended to protect the sanctuary's reputation.At Salamis, the Greek alliance faced difficult choices. Many Peloponnesian commanders favored retreat to the Isthmus, but Themistocles argued successfully for battle in the straits. His strategy, coupled with a ruse that compelled Xerxes to commit his fleet, brought the Persians into waters where their numbers offered little advantage. Among the notable figures at Salamis was Artemisia of Halicarnassus, whose role Herodotus highlights with particular interest.The Battle of Salamis was a turning point in the Greco-Persian Wars. Though the conflict was far from over, the outcome would decide the course of the war going forward.*Contents:*00:00 After Thermopylae and Artemisium00:45 Persians Passing through Delphi03:55 The Themistocles Decree12:05 Preparing for the Persians14:09 Catalog of Ships18:45 Evacuating Athens21:51 The Sack of Athens27:14 Debating with Themistocles 37:20 The Persians Arrive at Salamis50:26 The Battle of Salamis01:07:40 Aftermath of Salamis01:09:58 Thank You and PatronsSupport the show

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett examine Inner Asia as the overlooked crossroads between China, Islam, Europe, and India, tracing ancient migrations through modern geopolitics in this forgotten spine of Eurasian civilization. -- SPONSOR: ZCASH | NETSUITE | ORACLE The right technology reshapes politics and culture toward freedom and prosperity. Zcash—the "machinery of freedom"—delivers unstoppable private money through encryption. When your wealth is unseen, it's unseizable. Download Zashi wallet and follow @genzcash to learn more: ⁠⁠⁠https://x.com/genzcash⁠⁠⁠ More than 42,000 businesses have already upgraded to NetSuite by Oracle, the #1 cloud financial system bringing accounting, financial management, inventory, HR, into ONE proven platform. If you're looking for an ERP platform, get a one-of-a-kind flexible financing program on NetSuite: ⁠⁠⁠⁠https://netsuite.com/102⁠⁠⁠⁠ - Download your free CFO's guide to AI and machine learning. Oracle Cloud Infrastructure (OCI): Oracle's next-generation cloud platform delivers blazing-fast AI and ML performance with 50% less for compute and 80% less for outbound networking compared to other cloud providers. OCI powers industry leaders like Vodafone and Thomson Reuters with secure infrastructure and application development capabilities. New U.S. customers can get their cloud bill cut in half by switching to OCI before March 31, 2024 at ⁠⁠⁠⁠https://oracle.com/cognitive⁠⁠⁠⁠. -- FOLLOW ON X: @whatifalthist (Rudyard) @LudwigNverMises (Austin) @TurpentineMedia -- TIMESTAMPS: (0:00) Introduction: Defining Inner Asia as the Forgotten Crossroads (1:37) Geographic Scope: From Transoxiana to Tibet and Zomia (3:25) James C. Scott and "The Art of Not Being Governed" (5:05) Zomia: Southeast Asian Anarchist Borderlands (9:24) Burma's Capital Move and State Control Strategies (13:00) Reframing Inner Asia as Central Hub vs. Periphery (14:33) The Continental Divide of Eurasia (18:00) Sponsors: Zcash | NetSuite (19:54) Lord Miles and the Wakan Corridor Adventure (23:42) Rudyard Kipling and "The Man Who Would Be King" (28:00) Marx vs. Kipling: Comparing Views on Race and Colonialism (31:24) World War I's Impact on European Colonial Prestige (35:07) Sponsor: Oracle Cloud Infrastructure (36:34) Prehistoric Settlement: East Asian Population Formation (40:22) The Aryan Invasions and Bronze Age Civilizations (47:24) Genetic Mixing: Europeans, Persians, and Indians (57:15) Scythians vs. Persian Empire: Cyrus the Great's Death (1:02:00) Alexander the Great: Conquering Beyond Persia (1:08:04) The Hubris Trap and Christianity's Solution (1:10:53) Chinese Discovery of the Western World (150 BC) (1:15:05) Central Asian Christianity and Nestorian Civilization (1:20:48) Islamic Conquest and Religious Transformation (1:27:00) Tibet's Warrior Empire vs. China (1:30:30) Amira Ghurko's Journey: Meeting Tibet's Buddhist Elite (1:38:00) Islamic Golden Age: Arab Cotton Boom in Transoxiana (1:44:53) Genghis Khan's Destruction of Central Asian Civilization (1:51:01) The Great Game: British vs. Russian Imperial Competition (1:58:00) Modern Central Asian Dictatorships and Soviet Legacy (2:02:34) Belt and Road Initiative: China's Failed Infrastructure Push (2:06:00) Contemporary Challenges: MMA Fighters and Cultural Impact (2:07:33) Wrap Learn more about your ad choices. Visit megaphone.fm/adchoices

In part 9 of our series on the 21 Ecumenical Councils, Justin Hibbard discusses the pivotal history that occurred over 127 years between The 2nd Council of Constantinople of 553 and the 3rd Council of Constantinople of 680. This episode covers the two major heresies of the day, the Filioque controversy, the war between the Byzantines and the Persians, the Christological gag order, the rise of Islam, and the heresy that led to the Third Council of Constantinople. HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The First Seven Ecumenical Councils (325-787): Their History and Theology by Leo Davis* New Advent: Henoticon* Byzantine Empire: Map, History, and Facts* Byzantine – Sasanian War of 602–628 DOCUMENTARY* Orthodoxy Chronicles: The Filioque Controversy - The Orthodox & Catholic Positions* Prophet Muhammad Explained in 13 Minutes* St. John of Damascus' Critique of Islam* The Rise of Islam* Episode 113: The Great Popes* Episode 111: Papal Infallibility * New Advent: 3rd Council of ConstantinoplePREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The 2nd Council of Constantinople (553) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

In this crossover episode with The Lutheran Witness podcast, The Rev Roy Askins shares his interview with missionaries serving Germany. The Rev. Dr. Gottfried Martens, the Rev. Dr. David Preus and the Rev. Dr. Christian Tiews join the podcast to discuss the work at Trinity Lutheran Church, Berlin-Steglitz, Germany. This congregation of the Independent Evangelical — Lutheran Church (SELK) cares for Persian immigrants seeking asylum in Germany. The conversation includes an explanation of the political situation in Germany, and the LCMS mission with Farsi speakers in Germany and beyond.   For the full story, visit engage.lcms.org/persian-project-winter-2025. To learn more about the Independent Evangelical — Lutheran Church (SELK), visit lcms.org/partner-church-bodies/independent-evangelical-lutheran-church. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

In this Bible Story, we are introduced to King Belshazzar, the son of King Nebuchadnezzar. He trifles with the maker of heaven and earth, and is not left unpunished. As Daniel foretold, his kingdom is stripped from him, and the Persians seized Babylon for themselves. This story is inspired by Daniel 5 & 9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Daniel 5:17 from the King James Version.Episode 166: Nebuchadnezzar, King of Babylon is dead and his son King Belshazzar has taken his place. But Belshazzar had not recognized God the same way his father had and he was about to get a startling wake-up call. At one of the many feasts he threw a mysterious sign took place as a phantom hand wrote strange words on the wall. None of the King's men could interpret what it meant. None except Daniel. These words would reveal to the King that his kingdom was no longer his own, God had given it to the Persians.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

"He was an officer, a tribune, in the Roman army in the time of the Emperor Maximian. A Syrian by birth, he served in his native land. When the Persians attacked the imperial Roman army, this Andrew was entrusted with the command in the battle against the enemy — whence his title: commander, strateletes. A secret Christian, although as yet unbaptised, Andrew commended himself to the living God, and, taking only the cream of the army, went to war. Before the battle, he told his soldiers that, if they all called upon the aid of the one, true God, Christ the Lord, their enemies would become as dust scattered before them. All the soldiers, fired with enthusiasm by Andrew and his faith, invoked Christ's aid and attacked. The Persian army was utterly routed. When the victorious Andrew returned to Antioch, some jealous men denounced him as a Christian and the imperial governor summoned him for trial. Andrew openly proclaimed his steadfast faith in Christ. After harsh torture, the governor threw Andrew into prison and wrote to the Emperor in Rome. Knowing Andrew's popularity among the people and in the army, the Emperor ordered the governor to set Andrew free, but to seek another occasion and another excuse (not his faith) to kill him. By God's revelation, Andrew came to know of this imperial command, and, taking his faithful soldiers (2,593 in all) with him, went off to Tarsus in Cilicia, where they were all baptised by the bishop, Peter. Persecuted here also by imperial might, Andrew and his companions withdrew deep into the Armenian mountain of Tavros. There in a ravine, while they were at prayer, the Roman army came upon them and beheaded them all. Not one of them would recant, all being determined on death by martyrdom for Christ. On the spot where a stream of the martyrs' blood flowed down, a spring of healing water sprang forth, healing from every disease. The bishop, Peter, came secretly with his people and buried the martyrs' bodies in that same place. They all suffered with honour at the end of the third century and were crowned with wreaths of eternal glory, entering into the Kingdom of Christ our God." (Prologue)

"He was an officer, a tribune, in the Roman army in the time of the Emperor Maximian. A Syrian by birth, he served in his native land. When the Persians attacked the imperial Roman army, this Andrew was entrusted with the command in the battle against the enemy — whence his title: commander, strateletes. A secret Christian, although as yet unbaptised, Andrew commended himself to the living God, and, taking only the cream of the army, went to war. Before the battle, he told his soldiers that, if they all called upon the aid of the one, true God, Christ the Lord, their enemies would become as dust scattered before them. All the soldiers, fired with enthusiasm by Andrew and his faith, invoked Christ's aid and attacked. The Persian army was utterly routed. When the victorious Andrew returned to Antioch, some jealous men denounced him as a Christian and the imperial governor summoned him for trial. Andrew openly proclaimed his steadfast faith in Christ. After harsh torture, the governor threw Andrew into prison and wrote to the Emperor in Rome. Knowing Andrew's popularity among the people and in the army, the Emperor ordered the governor to set Andrew free, but to seek another occasion and another excuse (not his faith) to kill him. By God's revelation, Andrew came to know of this imperial command, and, taking his faithful soldiers (2,593 in all) with him, went off to Tarsus in Cilicia, where they were all baptised by the bishop, Peter. Persecuted here also by imperial might, Andrew and his companions withdrew deep into the Armenian mountain of Tavros. There in a ravine, while they were at prayer, the Roman army came upon them and beheaded them all. Not one of them would recant, all being determined on death by martyrdom for Christ. On the spot where a stream of the martyrs' blood flowed down, a spring of healing water sprang forth, healing from every disease. The bishop, Peter, came secretly with his people and buried the martyrs' bodies in that same place. They all suffered with honour at the end of the third century and were crowned with wreaths of eternal glory, entering into the Kingdom of Christ our God." (Prologue)

Kirt & Mr. Sal discuss Season 1 Episode 7 of Dexter: Resurrection in which nobody does caviar like the Persians. Shoe Hammer some Show Hoppers into your day! Youtube: https://www.youtube.com/channel/UCJb6TAVe_sYmo4G7lAfEYtg Website: showhoppers.com Show Hoppers Twitter: @ShowHoppers Mr. Sal Twitter: @ShowHoppersSal e-mail: showhopperspodcast@gmail.com

Comedian and school teacher Pej Ahmadi makes his debut on the podcast. Randy kicks off by asking Pej about Iran, so Pej gives a little history lesson on Persia. They talk about the current situation in the Middle East and how everyone has an opinion, even if they know absolutely nothing about the region. Pej talks about his family fleeing Iran and being a refugee in the US. The boys get into a discussion about racism and bigotry and how other countries have to deal with it as part of their culture more than most Americans think. Randy asks Pej what it's like being an elementary school teacher. They shift back to discuss the 1979 Iranian revolution. Pej starts a conversation about money and politics and how financial interests are what really controls American politics. Randy asks about how he got his start in comedy and being a musician. The guys touch on the Israel-Iran conflict before closing with the news for the week - 50% of women in relationships have a back-up partner plan in mind, a chef was fired for telling a social media influencer she isn't famous enough to get a free meal, and a new study suggests women are usually right in relationship arguments.    00:00  Intro 01:00  Iran and Persians in California 05:00  Being a Refugee in America 19:00  Racism Abroad 24:00  Teaching and Education in America 31:00  Childhood and Growing Up Today 40:00  Money and Politics 48:00  Starting in Comedy 1:00:00  The Weekly News   Outro: “Funk Doctor” by Gee Dubs   Social Media: Instagram: @randyvalerio @readysetblowpodcast Twitter: @randytvalerio @readysetblowpodcast TikTok: @randyvaleriocomedy @readysetblowpod YouTube:   @randyvaleriocomedy   @readysetblowpodcast     #comedypodcast #comedy #podcast #news #advice #standup #standupcomedy #comedian #jokes #politics #relationships #dating #marriage #kids #family #parenting #iran #persia #iranian #persian #middleeast #israel #history #education #children #student #teacher #school #parents #war #conflict #money #racism #immigration #immigrants #refugees #childhood #teacher #teaching #growingup #parenting

In this podcast recorded almost a year ago, the Rev. Dr. Gottfried Martens, the Rev. Dr. David Preus and the Rev. Dr. Christian Tiews join the podcast to discuss the work at Trinity Lutheran Church, Berlin-Steglitz, Germany. This congregation of the Independent Evangelical — Lutheran Church (SELK) cares for Persian immigrants seeking asylum in Germany. The conversation includes an explanation of the political situation in Germany, and the LCMS mission with Farsi speakers in Germany and beyond.   For the full story, visit engage.lcms.org/persian-project-winter-2025.  To learn more about the Independent Evangelical — Lutheran Church (SELK), visit lcms.org/partner-church-bodies/independent-evangelical-lutheran-church.  For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

In the 5th century BC, the Greek world found itself in the middle of one of its greatest wars. This wasn't one of their existential conflicts against the Persians; this was a war of Greeks against Greeks.  An alliance of city-states led by Athens fought a coalition led by Sparta for control of the Greek world.  Over nearly 30 years, the two city-states fought for supremacy, leaving a lasting impact on the Greek world. Learn more about the Peloponnesian War, its causes, and its resolution on this episode of Everything Everywhere Daily. ***5th Anniversary Celebration RSVP*** Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Jerry Compare quotes and coverages side-by-side from up to 50 top insurers at jerry.ai/daily American Scandal Follow American Scandal on the Wondery App or wherever you get your podcasts. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Murray tackles a thoughtful listener question: were heavy, armoured troops consistently more effective than missile-armed light troops? Our listener reflects that European armies rarely seem to have been decimated by light forces—Carrhae being a rare exception—and wonders whether this is an accurate memory. Why did Persians, for instance, favour missile troops, and why didn't this overwhelm Macedonian forces despite showers of arrows, slings, and javelins?   Join us on Patron patreon.com/ancientwarfarepodcast  

LONDINIUM 90AD: Gaius and Germanicus observe that the Americans do not appear informed that the Iranians are the uncowed, unconquered Parthians of Crassus and Caesar aka Persians of Sparta and Athens -- except for Alexander 4th century BCE. More. Michael Vlahos. Friends of History Debating Society. @michalis_vlahos