Dedicated or set apart for the service or worship of a deity
POPULARITY
We had San Diego's favorite meteorologist Jodi Kodesh as our guest co-host this morning and John decided to put her to the test with a weather quiz. What we didn't expect was John to turn into a 12-year-old boy...
If you are the parent of a boy you know that they can stink. Our guest host Jodi Kodesh has two boys and realized there was no option for deodorant for them on the market. That's where Level Up was born! Take a listen to her story and let it inspire YOU to start your own business!
The Rambam teaches that the Beis HaMikdash was built on levels—each section higher than the next—until reaching the Kodesh and the Kodesh HaKodashim, where no steps were needed, for there the Jew is united with Hashem beyond all levels. Unlike the Mishkan, it was made of stone and stood on holy ground, to show that the purpose of the Beis HaMikdash was to bring holiness into even the lowest elements of creation. Each of us has a Beis HaMikdash within: we must constantly climb higher in our service of Hashem, never satisfied with where we are, while also remembering that at our core lies the Kodesh HaKodashim, the eternal spark of the Jew, always one with Hashem. By connecting to this inner point and growing step by step, we can transform ourselves and the world into a true dwelling place for Him.לקו״ש כט-ב
"Barukh Ha-Mavdil Bein Kodesh Le-Hol" (1) by Rabbi Avi Harari
"Barukh Ha-Mavdil Bein Kodesh Le-Hol" (2) by Rabbi Avi Harari
In Jewish thought, the Spirit of God is referred to as "the Spirit of the Lord," "the Spirit of God," and "the Holy Spirit" or "Ruach ha-Kodesh" (רוח הקדש). He is often identified with the Shekinah Glory.However, in Jewish thought, the Spirit of God is not understood to be a person. Rather, He is conceived of as a created entity brought into existence, often thought of as merely God's active force or abstract manifestations of God's power.Interestingly, whenever the Spirit of God is made reference to in both the Hebrew Scriptures and the New Testament, His work and activities, His responses and actions, are always described in personal attributes.He possesses "wisdom and understanding, counsel and might, knowledge, and the fear of the Lord" (Isaiah 11:2). The Spirit of God possesses emotions. He is one who can be rebelled against (Psalm 106:33), and as a result, be grieved. In addition, the Spirit of God possesses a will. As such, He provides instruction regarding the will of God.For this and other reasons we will review, the Spirit of God is a person, not a force, a metaphor, or a figure of speech. He is a person, for He manifests the attributes of personhood - namely, intelligence, emotions and will. YouTube: https://youtube.com/live/DjyvJZJDj4sSend us a text
Standing When Aron Kodesh is OpenSupport this podcast at — https://redcircle.com/ten-minute-halacha/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
STOP BEING CRAZY AND SETTLE THE BEEF!? Is pareve cheese on a burger Maras ayin!? CAN I WEAR TEFILLIN ON SHABBAT!? HOW RAV MATIS' SHABBAT KODESH WAS ALMODT RUINED!?
Mikveh (Baptism): Restoration Through Yeshua's Cleansing The ancient practice of mikveh reveals Yahweh's profound desire for intimate relationship with His people. Throughout Scripture, ritual immersion served as preparation for entering Elohim's presence—from priestly consecration to purification from uncleanness. This sacred act symbolizes spiritual transformation: death to the old self and resurrection to new life. Through Yeshua ha-Mashiach, we experience the ultimate mikveh. As Colossians declares, we are "buried with Him in immersion" and "raised with Him" through faith. This messianic fulfillment transcends mere ritual, creating genuine heart transformation. The Ruach ha-Kodesh renews our inner being, making us vessels worthy of Yahweh's dwelling. This prophetic restoration empowers and changes our lives,walking in Torah's wisdom while embracing grace. No longer separated by sin, we approach the throne boldly, equipped for worship and service. Our weaknesses become opportunities for Elohim's strength to manifest, as His cleansing love transforms insecurity into confident faith, enabling an authentic relationship with our Creator. Be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate
Almost Daily Jewish Wisdom at Beit Hamidrash of Woodland Hills
Dr. Jay
Mikrah Kodesh on Shabbos, Making a Mishmeres (Emor 5785)
Parshas Achrei-Kedoshim
Should the words of Tanach, which are Kodesh, be used as lyrics for Jewish rock music?Source Sheet
In this special Purim episode of The Neshamah Project, we explore two powerful teachings from the Esh Kodesh, Rabbi Kalonymus Kalman Shapira, delivered in the Warsaw Ghetto in 1940 and 1942. The Piaseczno Rebbe teaches that the joy of Purim isn't dependent on circumstances—it's a decree, even when joy feels impossible. Through the mystical idea of Or Makif—a surrounding light beyond human merit—he shows that salvation and joy can reach us even in the darkest times. Join us as we reflect on how his words offer hope and strength, even when everything seems lost.
It's a rainy week in San Diego, so of course we're going to take the time to chat with our favorite meteorologist Jodi Kodesh. But what we REALLY want to talk about is the blood moon this Thursday! What exactly is a blood moon? What does it mean for your moon water? (Yes, moon water is a thing and she will be talking about it!)
The last couple days have been wet and we still have more rain to come. When will we get the most rain from this storm? This morning we chatted with meteorologist Jodi Kodesh about what to expect over the next two days.
Today I talked to Alec Goldstein about Maimonides on the Book of Exodus (Kodesh Press, 2019). Rabbi Moses son of Maimon, known in Hebrew as Rambam and in English as Maimonides, is one of Judaism's most influential and enduring figures. His works have shaped Jewish thought for centuries, combining legal precision, philosophical brilliance, and profound spirituality. While Maimonides never authored a linear commentary on the Torah, his writings are replete with references to and interpretations of biblical verses. These insights offer a glimpse into his unique approach to understanding the narratives, commandments, and themes of the Torah. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
We conclude our study of this work with chapters 7 and 8 in which the Mitteler Rebbe explains why the ruler is in a unique position to give a true and just ruling on his case.