Podcasts about ruach

In Day 193 of The Ways of the Righteous (Orchot Tzaddikim), in the Gate of Fear of Heaven, Rabbi Aryeh Wolbe continues exploring the remarkable ways human beings reflect, on a limited scale, qualities Hashem placed into creation. Just as Hashem distinguishes between good and evil, human beings possess the capacity to discern between them. And just as Hashem created and formed the world, mankind has been endowed with extraordinary creative abilities—to build, plant, develop, transform, and accomplish.But human potential does not mean effortless success. Rabbi Wolbe emphasizes that there are no shortcuts. Greatness requires hard work, Torah study, understanding the ways of Hashem, and ultimately Hashem's assistance. The extraordinary capacities placed within us are possibilities that must be cultivated.The lesson also draws a fascinating parallel between Hashem and the neshamah: neither can be perceived with our physical eyes. We cannot see a soul entering the body at birth or departing at death, yet its reality defines human life. Similarly, the inner thoughts of another person remain hidden from us, while Hashem knows what lies within every heart.Rabbi Wolbe then explains the purpose of the Yetzer Tov and Yetzer Hara. Human beings were deliberately placed into a world of competing impulses so that our choices would have meaning. Our capacity to build or destroy, plant or uproot, accumulate or relinquish, exercise power or restraint creates the arena in which free will operates. The challenge is not to live without an evil inclination, but to strengthen the Yetzer Tov sufficiently to govern it.The lesson concludes with the essential balance between Divine judgment and Divine mercy. Rabbi Wolbe discusses Rashi's teaching on the opening of the Torah: creation is introduced with the Divine name Elohim, associated with judgment. Yet a world operating through strict judgment alone could not endure. Human beings need the possibility of making mistakes, repenting, growing, and trying again. Hashem therefore allows mercy to accompany judgment.Our greatness is found precisely within this system. We possess tremendous potential, but we also possess competing desires and the ability to fail. The person who repeatedly chooses the Yetzer Tov over the Yetzer Hara transforms that struggle into spiritual greatness. Such a person, Rabbi Wolbe concludes, is truly fortunate—and fortunate is the mother who brought such a person into the world._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

In Day 193 of The Ways of the Righteous (Orchot Tzaddikim), in the Gate of Fear of Heaven, Rabbi Aryeh Wolbe continues exploring the remarkable ways human beings reflect, on a limited scale, qualities Hashem placed into creation. Just as Hashem distinguishes between good and evil, human beings possess the capacity to discern between them. And just as Hashem created and formed the world, mankind has been endowed with extraordinary creative abilities—to build, plant, develop, transform, and accomplish.But human potential does not mean effortless success. Rabbi Wolbe emphasizes that there are no shortcuts. Greatness requires hard work, Torah study, understanding the ways of Hashem, and ultimately Hashem's assistance. The extraordinary capacities placed within us are possibilities that must be cultivated.The lesson also draws a fascinating parallel between Hashem and the neshamah: neither can be perceived with our physical eyes. We cannot see a soul entering the body at birth or departing at death, yet its reality defines human life. Similarly, the inner thoughts of another person remain hidden from us, while Hashem knows what lies within every heart.Rabbi Wolbe then explains the purpose of the Yetzer Tov and Yetzer Hara. Human beings were deliberately placed into a world of competing impulses so that our choices would have meaning. Our capacity to build or destroy, plant or uproot, accumulate or relinquish, exercise power or restraint creates the arena in which free will operates. The challenge is not to live without an evil inclination, but to strengthen the Yetzer Tov sufficiently to govern it.The lesson concludes with the essential balance between Divine judgment and Divine mercy. Rabbi Wolbe discusses Rashi's teaching on the opening of the Torah: creation is introduced with the Divine name Elohim, associated with judgment. Yet a world operating through strict judgment alone could not endure. Human beings need the possibility of making mistakes, repenting, growing, and trying again. Hashem therefore allows mercy to accompany judgment.Our greatness is found precisely within this system. We possess tremendous potential, but we also possess competing desires and the ability to fail. The person who repeatedly chooses the Yetzer Tov over the Yetzer Hara transforms that struggle into spiritual greatness. Such a person, Rabbi Wolbe concludes, is truly fortunate—and fortunate is the mother who brought such a person into the world._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

In Day 192 of The Ways of the Righteous (Orchot Tzaddikim), in the Gate of Fear of Heaven, Rabbi Aryeh Wolbe explores the extraordinary greatness and potential Hashem placed within every human being. Humanity is unique among creation because we possess a neshamah capable of attaining wisdom, penetrating profound ideas, and recognizing both the physical world and the spiritual reality behind it.Rabbi Wolbe compares the Torah to life's owner's manual. A table, computer, or even a door comes with instructions explaining how it should be assembled and used. Life is infinitely more complicated, so Hashem gave us His instructions as well. The Torah teaches us how to approach marriage, raise children, develop ourselves, and understand the purpose for which we were created. If we want to know how to maximize life, we need to study the manual provided by its Creator.The lesson compares our relationship with Hashem to a king who brings trusted servants into his innermost chambers, reveals his treasures and secrets, and entrusts them with tremendous responsibility. The very fact that the king shares so much with them demonstrates how highly he regards them. Similarly, Hashem allows humanity to discover the extraordinary wisdom embedded throughout creation and gives us dominion over the physical world. This should awaken us to both our greatness and our responsibility.Rabbi Wolbe then offers a fascinating explanation for humanity's seemingly endless ambition. Our sages teach that one who has one hundred wants two hundred, and one who has two hundred wants four hundred. The soul originates from a lofty spiritual realm and naturally yearns to rise higher. But when that tremendous drive becomes redirected through the physical body, the desire for spiritual greatness can become a pursuit of bigger houses, greater wealth, higher positions, nicer possessions, and more honor.The goal, therefore, isn't to eliminate our drive for greatness—it is to redirect it upward. The closer we become to Hashem through Torah and mitzvot, the more we uncover the enormous spiritual potential already within us. Rabbi Wolbe concludes that human beings are capable of far more than we imagine. By fulfilling Hashem's will, we become increasingly connected to Him and can transform the soul's endless desire for "more" into an endless pursuit of wisdom, holiness, and closeness to God._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 18, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

In Day 192 of The Ways of the Righteous (Orchot Tzaddikim), in the Gate of Fear of Heaven, Rabbi Aryeh Wolbe explores the extraordinary greatness and potential Hashem placed within every human being. Humanity is unique among creation because we possess a neshamah capable of attaining wisdom, penetrating profound ideas, and recognizing both the physical world and the spiritual reality behind it.Rabbi Wolbe compares the Torah to life's owner's manual. A table, computer, or even a door comes with instructions explaining how it should be assembled and used. Life is infinitely more complicated, so Hashem gave us His instructions as well. The Torah teaches us how to approach marriage, raise children, develop ourselves, and understand the purpose for which we were created. If we want to know how to maximize life, we need to study the manual provided by its Creator.The lesson compares our relationship with Hashem to a king who brings trusted servants into his innermost chambers, reveals his treasures and secrets, and entrusts them with tremendous responsibility. The very fact that the king shares so much with them demonstrates how highly he regards them. Similarly, Hashem allows humanity to discover the extraordinary wisdom embedded throughout creation and gives us dominion over the physical world. This should awaken us to both our greatness and our responsibility.Rabbi Wolbe then offers a fascinating explanation for humanity's seemingly endless ambition. Our sages teach that one who has one hundred wants two hundred, and one who has two hundred wants four hundred. The soul originates from a lofty spiritual realm and naturally yearns to rise higher. But when that tremendous drive becomes redirected through the physical body, the desire for spiritual greatness can become a pursuit of bigger houses, greater wealth, higher positions, nicer possessions, and more honor.The goal, therefore, isn't to eliminate our drive for greatness—it is to redirect it upward. The closer we become to Hashem through Torah and mitzvot, the more we uncover the enormous spiritual potential already within us. Rabbi Wolbe concludes that human beings are capable of far more than we imagine. By fulfilling Hashem's will, we become increasingly connected to Him and can transform the soul's endless desire for "more" into an endless pursuit of wisdom, holiness, and closeness to God._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 18, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

Follow the Holy Spirit!   In week three of Talmid, we discover the role of the Ruach—the Holy Spirit—in the life of every disciple. The Holy Spirit is our Helper, Teacher, and guide, giving us the wisdom, strength, peace, and encouragement we need as we abide in Him. As true talmidim, we are called to commune with the Holy Spirit, be continually filled with His presence, and follow His leading in every area of our lives. Look within, listen closely, and follow your Rabbi.   ABOUT JESUS If you want to learn more about who Jesus is and what it means to have a relationship with Him, we would love to help you on that journey: https://www.thechurch.fm/jesus For a deeper dive into The Word of God on a daily basis check out our Free Ancient Paths Daily Devotional: https://www.thechurch.fm/ancient-paths   WHO WE ARE We believe that the goal of every Christian is To Be Conformed Into the Image of Jesus Christ, and a relationship with Jesus as well as being involved in a healthy church community are both important to achieving that goal. Find out more about who we are and all that we do at https://www.thechurch.fm/about. We would love to meet you in person! Find our locations and service times here https://www.thechurch.fm/campuses and download our smartphone app here https://pushpay.com/get?handle=saintamantcampus&source=external to access video content, daily devotionals, updates on what is going on at The Church, and so much more. To get connected here at The Church International simply visit us here https://www.thechurch.fm/connect-track and we will walk you through all of the life giving opportunities that we have to connect with you and your family. We want to give a special thanks to everyone who donates to what God is doing through this ministry. If you would like to partner with us through generosity and giving you can do so at https://www.thechurch.fm/give-online.   SOCIAL MEDIA The Church International: Facebook: https://www.facebook.com/thechurchinter/ Instagram: https://www.instagram.com/thechurchinternational/ Website: https://www.TheChurch.FM Pastor Mark: Facebook: https://www.facebook.com/MarkAStermer Instagram: https://www.instagram.com/mark_stermer Pastor Cindy: Facebook: https://www.facebook.com/cindy.stermer.9 Instagram: https://www.instagram.com/cindy_stermer

In Day 191 of The Ways of the Righteous (Gate of Fear of Heaven), Rabbi Aryeh Wolbe explains that while human beings are given dominion over creation, that authority carries responsibility. Animals were created to serve mankind—not because they are unimportant, but because humanity possesses something infinitely greater: an eternal soul. We are commanded to treat animals with compassion and even feed them before ourselves, yet our unique role is to elevate creation through our relationship with Hashem.Rabbi Wolbe emphasizes the extraordinary greatness of the neshamah. Before birth, the soul exists in a realm of perfect spiritual clarity, but at birth it becomes enclosed within a physical body. The crying of a newborn symbolizes the soul's transition from unlimited closeness to Hashem into a world of confusion and physical limitations. Throughout life, the soul longs to return to that closeness, while the body constantly seeks physical gratification. Our task is to allow the soul—not the body—to direct our choices.Using the metaphor of a rider and a horse, Rabbi Wolbe teaches that the neshamah must hold the reins while the body serves merely as its vehicle. The body is necessary to perform mitzvot and acts of kindness, but it must remain subordinate to the soul's higher purpose. When the soul guides the body, every physical action becomes elevated into something eternal.The lesson also explores why Judaism teaches the future resurrection of the dead. Both the soul and the body contribute to a life of righteousness: the soul inspires holiness, while the body performs the mitzvot. Therefore, both ultimately share in the eternal reward when they are reunited in the World to Come.Finally, Rabbi Wolbe explains that the vast universe—the sun, moon, stars, and all of creation—exists not for the temporary body but for the eternal soul. Every aspect of creation is designed to inspire us to recognize Hashem's greatness and draw closer to Him. The purpose of enjoying this world is not indulgence but elevation: to use every blessing Hashem gives us as a means of strengthening our relationship with Him._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 23, 2026, in Houston, Texas.Released as Podcast on August 14, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

In Day 191 of The Ways of the Righteous (Gate of Fear of Heaven), Rabbi Aryeh Wolbe explains that while human beings are given dominion over creation, that authority carries responsibility. Animals were created to serve mankind—not because they are unimportant, but because humanity possesses something infinitely greater: an eternal soul. We are commanded to treat animals with compassion and even feed them before ourselves, yet our unique role is to elevate creation through our relationship with Hashem.Rabbi Wolbe emphasizes the extraordinary greatness of the neshamah. Before birth, the soul exists in a realm of perfect spiritual clarity, but at birth it becomes enclosed within a physical body. The crying of a newborn symbolizes the soul's transition from unlimited closeness to Hashem into a world of confusion and physical limitations. Throughout life, the soul longs to return to that closeness, while the body constantly seeks physical gratification. Our task is to allow the soul—not the body—to direct our choices.Using the metaphor of a rider and a horse, Rabbi Wolbe teaches that the neshamah must hold the reins while the body serves merely as its vehicle. The body is necessary to perform mitzvot and acts of kindness, but it must remain subordinate to the soul's higher purpose. When the soul guides the body, every physical action becomes elevated into something eternal.The lesson also explores why Judaism teaches the future resurrection of the dead. Both the soul and the body contribute to a life of righteousness: the soul inspires holiness, while the body performs the mitzvot. Therefore, both ultimately share in the eternal reward when they are reunited in the World to Come.Finally, Rabbi Wolbe explains that the vast universe—the sun, moon, stars, and all of creation—exists not for the temporary body but for the eternal soul. Every aspect of creation is designed to inspire us to recognize Hashem's greatness and draw closer to Him. The purpose of enjoying this world is not indulgence but elevation: to use every blessing Hashem gives us as a means of strengthening our relationship with Him._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 23, 2026, in Houston, Texas.Released as Podcast on August 14, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

In Day 190 of The Ways of the Righteous (Gate of Fear of Heaven), Rabbi Aryeh Wolbe continues exploring the three dimensions of the human soul: the nefesh, ruach, and neshamah. While animals possess the drives of the nefesh and ruach, only human beings are endowed with the neshamah—the uniquely Divine intellect that enables us to discern truth from falsehood, develop wisdom, and elevate ourselves spiritually. Unlike the physical body, the wisdom acquired by the neshamah accompanies a person beyond this world.The central message of the lesson is that our lives are shaped by whichever part of ourselves we choose to nourish. Rabbi Wolbe compares the neshamah to a vacuum cleaner that is constantly searching to be filled. If we fail to satisfy it with holiness, Torah, mitzvot, and acts of kindness, it will desperately seek fulfillment elsewhere through material pursuits that can never truly satisfy. Wealth, pleasure, fame, and possessions may entertain the body, but only closeness to Hashem nourishes the soul.Rabbi Wolbe also explains that although the neshamah originates in the intellect, its goal is to transform the heart. The heart is the source of both positive and negative inclinations, and every person chooses which side to strengthen. By allowing the mind and the neshamah to guide the heart, a person redirects powerful emotions and desires toward holiness rather than selfish gratification. The same passion that can drive destructive behavior can also become the engine for tremendous righteousness.Finally, the lesson teaches that wisdom is the key to understanding both the physical and spiritual worlds. Torah enables a person to distinguish between what merely appears attractive and what genuinely brings eternal value. Every advancement, talent, and technology can be used either for holiness or for destruction. The responsibility lies with us to allow our neshamah to lead our choices so that, when we ultimately stand before Hashem, we can answer that we invested our lives in what truly mattered._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 23, 2026, in Houston, Texas.Released as Podcast on August 13, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

In Day 190 of The Ways of the Righteous (Gate of Fear of Heaven), Rabbi Aryeh Wolbe continues exploring the three dimensions of the human soul: the nefesh, ruach, and neshamah. While animals possess the drives of the nefesh and ruach, only human beings are endowed with the neshamah—the uniquely Divine intellect that enables us to discern truth from falsehood, develop wisdom, and elevate ourselves spiritually. Unlike the physical body, the wisdom acquired by the neshamah accompanies a person beyond this world.The central message of the lesson is that our lives are shaped by whichever part of ourselves we choose to nourish. Rabbi Wolbe compares the neshamah to a vacuum cleaner that is constantly searching to be filled. If we fail to satisfy it with holiness, Torah, mitzvot, and acts of kindness, it will desperately seek fulfillment elsewhere through material pursuits that can never truly satisfy. Wealth, pleasure, fame, and possessions may entertain the body, but only closeness to Hashem nourishes the soul.Rabbi Wolbe also explains that although the neshamah originates in the intellect, its goal is to transform the heart. The heart is the source of both positive and negative inclinations, and every person chooses which side to strengthen. By allowing the mind and the neshamah to guide the heart, a person redirects powerful emotions and desires toward holiness rather than selfish gratification. The same passion that can drive destructive behavior can also become the engine for tremendous righteousness.Finally, the lesson teaches that wisdom is the key to understanding both the physical and spiritual worlds. Torah enables a person to distinguish between what merely appears attractive and what genuinely brings eternal value. Every advancement, talent, and technology can be used either for holiness or for destruction. The responsibility lies with us to allow our neshamah to lead our choices so that, when we ultimately stand before Hashem, we can answer that we invested our lives in what truly mattered._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 23, 2026, in Houston, Texas.Released as Podcast on August 13, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

In this lesson from the Gate of Fear of Heaven (Shaar Yirat Shamayim), Rabbi Aryeh Wolbe explores the deeper structure of the human soul through the concepts of nefesh, ruach, and neshamah. Drawing from the teachings of Orchot Tzaddikim, he explains that the nefesh is associated with physical desire, the ruach with emotion, honor, and ego, and the neshamah with the intellect and our highest spiritual aspirations. These three forces operate simultaneously within every person, creating the lifelong struggle between immediate physical gratification and the soul's desire for closeness to Hashem.Rabbi Wolbe emphasizes that reality extends far beyond what our physical eyes can perceive. Spiritual causes and consequences may exist even when they are hidden from us. Through a story involving a businessman who sought guidance from a Kabbalistic sage, he illustrates the Torah perspective that our spiritual choices can influence aspects of life in ways that are not visible on the surface. The broader lesson is that Judaism asks us to look beyond the purely material world and recognize that our actions affect both the physical and spiritual dimensions of existence.The lesson then focuses on the central battle between intellect and emotion. The heart may crave what feels pleasurable in the moment, even when the mind knows that the choice is harmful. Rabbi Wolbe uses the example of someone warned by a doctor to avoid unhealthy food who nevertheless places himself in a tempting environment and gradually rationalizes giving in. Spiritual maturity requires training the mind to govern the heart rather than allowing emotions and impulses to dictate our choices.Rabbi Wolbe concludes by describing life as an ongoing contest between the physical forces that pursue pleasure, wealth, honor, and comfort and the neshamah that continually asks a deeper question: What will bring me closer to Hashem? Whichever side we strengthen becomes more powerful. When physical desires dominate, spiritual sensitivity weakens. When the neshamah leads, humility, wisdom, and closeness to God flourish. The struggle itself is the purpose of life—and every choice gives us another opportunity to allow the highest part of ourselves to lead._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 23, 2026, in Houston, Texas.Released as Podcast on August 12, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

In this lesson from the Gate of Fear of Heaven (Shaar Yirat Shamayim), Rabbi Aryeh Wolbe explores the deeper structure of the human soul through the concepts of nefesh, ruach, and neshamah. Drawing from the teachings of Orchot Tzaddikim, he explains that the nefesh is associated with physical desire, the ruach with emotion, honor, and ego, and the neshamah with the intellect and our highest spiritual aspirations. These three forces operate simultaneously within every person, creating the lifelong struggle between immediate physical gratification and the soul's desire for closeness to Hashem.Rabbi Wolbe emphasizes that reality extends far beyond what our physical eyes can perceive. Spiritual causes and consequences may exist even when they are hidden from us. Through a story involving a businessman who sought guidance from a Kabbalistic sage, he illustrates the Torah perspective that our spiritual choices can influence aspects of life in ways that are not visible on the surface. The broader lesson is that Judaism asks us to look beyond the purely material world and recognize that our actions affect both the physical and spiritual dimensions of existence.The lesson then focuses on the central battle between intellect and emotion. The heart may crave what feels pleasurable in the moment, even when the mind knows that the choice is harmful. Rabbi Wolbe uses the example of someone warned by a doctor to avoid unhealthy food who nevertheless places himself in a tempting environment and gradually rationalizes giving in. Spiritual maturity requires training the mind to govern the heart rather than allowing emotions and impulses to dictate our choices.Rabbi Wolbe concludes by describing life as an ongoing contest between the physical forces that pursue pleasure, wealth, honor, and comfort and the neshamah that continually asks a deeper question: What will bring me closer to Hashem? Whichever side we strengthen becomes more powerful. When physical desires dominate, spiritual sensitivity weakens. When the neshamah leads, humility, wisdom, and closeness to God flourish. The struggle itself is the purpose of life—and every choice gives us another opportunity to allow the highest part of ourselves to lead._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 23, 2026, in Houston, Texas.Released as Podcast on August 12, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★

This is a short, spiritual guided meditation that explores the three levels of the soul: Nefesh, Ruach, and Neshama - in an ascension into restful and rejuvenating sleep.   Music Credits: MeditationMom - 532hz deep healing music 2023 - https://www.youtube.com/watch?v=U41v61IpkgY Lee Rosevere - 6 Minute Waves - https://www.youtube.com/watch?v=Jb9nI-hP83c&t=74s  

Elder Drew Howard opened Week 7 of "Ruach to Pneuma" by drawing a careful distinction that builds on last week: being indwelled by the Holy Spirit and being filled with Him are not the same thing. Indwelling, he explained from Ephesians 1:13, is the seal every believer receives at salvation, permanent, unconditional, and positional. Filling, from Ephesians 5:18, is His influence, and it is repeatable, conditional, and experiential, rising and falling with our response to Him. Working through the account of the ark of God in First and Second Samuel, Drew showed both the warning and the way. Israel first treated the ark as a good luck charm, carrying it into battle to force God's hand, and the result was disaster, defeat, the ark captured, and a child named Ichabod, "the glory has departed." His first warning landed there: God is not a genie in a bottle or a Santa Claus, and we must never use Him as a token to get what we want. Then, tracing David's life, Drew drew out five marks of a Spirit-filled life. Live out the calling God has given you, using your gifts for His glory. Inquire of the Lord and seek His will rather than your own. Seek your answers in the Word and live according to it, as David learned when moving the ark carelessly brought death and moving it God's way brought blessing. Sing songs of praise that fill the heart, as David danced before the Lord with all his might. And own it, be unashamed of being filled with the Spirit, even under the contemptuous gaze of David's wife Michal. Drew was honest that being filled can look a little crazy to a watching world, a Bible open on your desk at work, a mission trip instead of a vacation, and that this is exactly the point. He closed with a final warning drawn from Michal: be careful how you judge others who are worshiping in the Spirit.

How do we display our faith—not just in what we believe, but in how we live?In this teaching, we walk through Leviticus 23 and look at Yahweh's appointed times: Shabbat, Passover, Unleavened Bread, Firstfruits, Shavuot, Yom Teruah, Yom Kippur, Sukkot, and the Eighth Day.This episode explores why these are not simply “Jewish holidays,” but Yahweh's holy convocations—days that teach His people how to remember creation, the Exodus, the work of Yeshua, the giving of the Ruach, the coming judgment, and the Kingdom to come.We also discuss how the appointed times become a way of life: preparing for Shabbat, removing leaven, celebrating the resurrection, counting to Shavuot, looking forward to Messiah's return, humbling ourselves on Yom Kippur, and rejoicing at Sukkot.If you are learning how to walk in Torah, understand the biblical feasts, or see how Leviticus 23 points to Yeshua and the apostles, this episode is a great overview.Topics covered:• Shabbat as the first appointed time• Passover and Yeshua as the Lamb• Unleavened Bread and coming out of Egypt• Firstfruits and the resurrection• Shavuot, Acts 2, and the Ruach• Yom Teruah and the return of Messiah• Yom Kippur and our need for a High Priest• Sukkot, the Millennium, and the world to come• Living faith as a lifestyle, not just a religion

Pastor Russell Johnson opened Week 6 of "Ruach to Pneuma" with the season he and Terri were expecting their twins: preterm labor at 24 weeks, eight weeks of hospital bed rest an hour from home, and both grandmothers moving in two weeks at a time to bring the family stability, security, and assurance. That became his picture for the morning, the permanent Resident every believer carries. Walking through Romans 8:9-11, he showed that Paul's repeated "if" is not doubt but settled fact: if you belong to Christ, the Spirit already dwells in you, not as a second stage or a reward for the advanced, but as the immediate consequence of saving faith. He is a Resident, not a guest, and the same Spirit who raised Jesus now lives in you. From Ephesians 1:13-14, Pastor Russell then opened the seal along three lines: security that only a greater authority could break, ownership that marks you as bought and belonging, and a down payment, the Greek arrabon, the first installment of an inheritance guaranteed to be paid in full. You cannot grieve Him away or fail Him away. You are sealed for the day of redemption, and the invitation is to stop striving for a security you already possess.

When Sha'ul lists the fruit of the Ruach in Galatians 5, we often read it as something new, a gift of the Brit Chadashah laid over an old law. But look closer. Every fruit he names, love, joy, peace, longsuffering, and the rest, is already sung over Israel in the Torah and the Prophets, long before Galatians was written. This teaching traces all nine fruit from their Greek words back through the Septuagint to their Hebrew roots, and finds each one waiting in the Tanakh. Ahavah. Shalom. Emunah. The fruit of the Ruach turns out to be the oldest harvest of all, the very character of Yahweh Himself. We begin where Scripture does, with the fruit of our lips, and we follow the seed from the soil of the heart to the vine. For Yeshua, the Living Torah, bore this fruit without one defiled seed, and He reproduces it in every branch that abides in Him. "Against such things there is no Torah." Come and see why. The fruit was here all along. We explore the spiritual metaphor of "bearing fruit" from a Hebraic perspective, connecting New Testament teachings back to their Old Testament roots. The core message is that individuals are meant to produce good fruit—representing their character, actions, and impact—which stems from a genuine relationship with God rather than a mere pursuit of knowledge. Jones emphasizes that producing fruit is a process requiring time, care, and abiding in Yeshua (the vine), which means living according to Yahweh's Word (Torah). He distinguishes between good fruit reflecting the Father's character and bad fruit stemming from the "works of the flesh," such as division and contentious behavior. The lectures methodically examine various types of fruit, including the "fruit of our lips" (the power of words) and the "fruit of the Spirit." The fruit of the Spirit is presented as one singular fruit with multiple facets—love, joy, peace, patience, kindness, goodness, faithfulness, meekness, and self-control—all of which are attributes of Yahweh found throughout the Hebrew Scriptures. Jones refutes the idea that walking in the Spirit is contradictory to the Torah, arguing instead that the "carnal mind" is defined by its refusal to submit to God's law. He posits that God gives His Spirit to empower obedience, write the Torah on believers' hearts, and produce righteousness. The overall message is a call to repentance, cultivating a life that yields positive, life-giving fruit, walking as children of light, and living as a set-apart (holy) people through the transformative power of the Spirit. Knowledge Points 1. The Principle of Bearing Fruit Producing Fruit as a Life Purpose: The lecture introduces the concept that people are meant to produce and bear fruit in their lives. This is a process analogous to spiritual growth, where the "seed" of the Word takes time to mature and may require "tending to," such as pruning (correction). The Purpose and Perpetuation of Fruit: The principle of bearing fruit is a consistent scriptural theme. Good fruit is not just for one's own benefit but to give to others. Fruit contains seeds, illustrating the idea of perpetuating good and spreading the "heart of the Father." The Nature of Good Fruit: The type of fruit one bears reflects whether they are pursuing the Father's character. Bearing the Father's fruit means showing His character and personality. Good fruit is desirable, while bad fruit is not. Fruit Grows, Not Manufactured: Fruit is the result of a process; it begins with a seed and requires time to mature. Good seed is the start of good fruit; bad or mixed seed yields defiled or poor fruit. 2. The Source and Purity of Spiritual Fruit The Two Trees: Life vs. Knowledge: Referencing the Garden of Eden, the lecture questions whether our pursuit is of a relationship with the Father (Tree of Life) or merely knowledge about Him (Tree of the Knowledge of Good and Evil). True pursuit of Him gives birth to knowledge from a relationship. Guarding Seed and Avoiding Mixture: Deuteronomy 22:9 is cited to illustrate the principle of purity: "You shall not sow your vineyard with two kinds of seed; lest all the fruit be defiled." This principle protects the purity of offerings to Yahweh. Firstfruits Given to Yahweh: The first and best of the harvest was given to God. If the firstfruits were pure, the rest of the crop was sanctified. This principle applies to offerings and even income, as God desires integrity (Deuteronomy 23:18, Malachi 1:11). Good Ground, Watering, and Hospitable Hearts: Citing Matthew 13:23, the lecture emphasizes that good ground receives the Word, understands it, and bears fruit. Believers must cultivate hospitable hearts, "water" the seed with the Word, and trust God for the harvest. 3. The Fruit of the Lips: The Power of Words The Power and Consequence of Words: Proverbs 18:20-21 teaches that a person is filled by the "fruit of his mouth" and will experience the consequences of their words, as the tongue holds the power of life and death. Speaking Words of Life: Referencing Hebrews 13:15 and Isaiah 57:19, the lecture encourages speaking words of life, peace, and hope. Words have the potential to bring healing or cause lifelong struggles (Proverbs 12:18-20). Repentance as Words and Offerings: Hosea 14:1-2 frames repentance as "taking words with you" and offering the "bulls of our lips." This connects speech to sacrificial offerings, emphasizing that our words should produce good fruit. Weighing Words and Fulfilling Vows: Ecclesiastes advises letting words be few and considered. Yeshua's teaching to let one's "yes" be yes and "no" be no is presented as a principle of integrity reflecting the Father's heart. 4. Fruit of the Spirit vs. Works of the Flesh A Tree is Known by its Fruit: Luke 6:43-44 is cited: a good tree produces good fruit, and a rotten tree produces rotten fruit. The Works of the Flesh Defined: Galatians 5:19-21 lists deeds such as sexual immorality, strife, jealousy, outbursts of anger, rivalries, divisions, and heresies. Those who practice such things will not inherit the kingdom. Heresy, Division, and Contention: "Heresy" is defined from its Greek root as "to choose yourself"—prioritizing one's own opinion over truth, leading to division. The lecture warns against this contentious behavior (Acts 20:30, Titus 3:10) and highlights that sowing discord is an abomination to Yahweh (Proverbs 6:19). The goal should be reconciliation, not winning arguments. The Fruit of the Spirit: One Fruit, Multiple Expressions: Scripture speaks of the "fruit" (singular) of the Spirit, which is one fruit with multiple facets: love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control (Galatians 5:22-23). This reflects the unity of God. 5. Hebraic Roots of the Fruit of the Spirit The Fruit of the Ruach is an Established Concept: The attributes listed in Galatians are not new but are rooted in Hebrew scripture, reflecting Yahweh's character. Love (Ahava): The first mention of "love" in scripture is Yahweh's instruction to Abraham to offer Isaac, foreshadowing the Father's love in John 3:16. Loving God is defined as keeping His commandments (1 John 5:2-3). Joy (Simcha): Distinct from fleeting happiness, joy is a constant state found in the Father's presence (Psalm 16:11), which can exist even in sorrow. Peace (Shalom): More than tranquility, shalom means complete restoration and wholeness, actively destroying chaos. Long-suffering (Erachapaim): This is connected to keeping commandments, which brings "length of days, years of life and peace" (Proverbs 3:1-2). Kindness/Goodness (Tov): Tov signifies things functioning in their created order. Yahweh's goodness is laid up for those who fear Him (Psalm 31:19). Faithfulness (Emunah): The word "Amen" is a declaration of faith, meaning "faithful," and can be an acronym for El Melech Ne'eman ("Elohim is the faithful King"). Meekness (Anav): Meekness is not weakness but strength under control. Yeshua is the prime example. Self-control (Hazak): Related to the Hebrew word for "to be strong," this strength comes from Yahweh and is linked to following His commandments (Deuteronomy 11:8). 6. The Spirit, The Law (Torah), and Righteous Living Torah Defines Sin; Sin is the Enmity: The lecture clarifies that sin, not Torah, is enmity against God. Torah reveals sin. The problem is humanity's failure to follow Torah. Life in the Spirit vs. the Flesh: Romans 8 teaches that the "carnal mind" is hostile to God because it does not submit to His law (Torah). Being "spiritually minded" involves living according to the Torah through the power of the Spirit. The Spirit is given to empower obedience (Ezekiel 36:24–27). Abiding in the Vine to Bear Fruit: John 15:5 is central: "Apart from me, you can do nothing." To bear fruit, one must "abide in the vine" (Yeshua), which means staying in the Word and moving from hearing to doing. Reconciliation through Messiah: The cross dealt with the debt of sin (Colossians 2:13-15), enabling reconciliation. What was abolished was the "enmity" and the record of our sin, not the Torah itself (Ephesians 2:14-16). Walking as Children of Light: Believers are called to walk as "children of light," letting their righteous conduct be visible to others. This involves living as a holy, set-apart people, as commanded in 1 Peter 1:14-16: "Be holy, for I am holy."  

Spiritual CPR asks what we do after we have been wounded, not by an institution, but by imperfect people in the body of Messiah. Drawing on the picture of CPR, which restores breath and heartbeat, this teaching traces the breath of Yahweh from Genesis, where He breathes life into dust, to Numbers, where He speaks with Moshe mouth to mouth, to Yeshua breathing the Ruach haKodesh into His talmidim. Scripture never tells us to bury the hurt or pretend our feelings do not matter. Torah holds us in a narrow place: face the wound honestly, then release the right to repay, handing the gavel to the only righteous Judge. Yahweh heals deeper than a band-aid, down to the bone, and Yeshua, the living Torah made flesh, is the One who restores. We leave still carrying our scars, sent to breathe life into someone else.   Summary David Jones's lecture addresses hurt, division, and brokenness within the faith community and offers a biblical, pastoral path toward healing, forgiveness, and communal reconciliation. Using the metaphor of “spiritual CPR,” he teaches that true restoration requires both the breath (Ruach) and the heart of the Father—reviving spiritual life and rekindling love within the body. Drawing from Genesis 2:7, Numbers 12 (pei el pei), John 20:22, Job 33:4, Psalm 104:30, and Ezekiel 37, he shows that divine breath creates, renews, and revives. He highlights that wounds often come from those closest to us, as seen in Joseph, David, and Yeshua's experiences of betrayal, and insists that suppression or superficial “peace” must be rejected in favor of honest acknowledgment, submission to God's Word, and deep, Spirit-led healing. The lecture frames forgiveness as release, not approval—handing the “gavel” to YAHWEH's higher court (Romans 12:19; 1 Peter 2:23), relinquishing vengeance, and entrusting justice to the righteous Judge. Yeshua models forgiveness amid suffering (Luke 23:34; Acts 7:60), and His wounds become channels of healing (Isaiah 53:5; 1 Peter 2:24), inviting believers to acknowledge scars, extend grace and truth (John 1:14), and pursue reconciliation even when apologies are absent. Emotions are real and valid; anger itself is not sin (Ephesians 4:26), but must be submitted to YAHWEH to avoid irrational responses. Scripture commands addressing offenses directly and promptly (Matthew 18:15; Leviticus 19:17), beginning with private confrontation and escalating wisely if needed, aiming for true peace that restores body, soul, and spirit (Jeremiah 6:14; Psalm 147:3; Psalm 19:7; Proverbs 16:24). Jones underscores human inclination toward evil (Genesis 8:21) and the universality of sin (1 Kings 8:46; Psalm 130:3), while pointing to God's unwavering mercy—new every morning—inviting daily renewal and the extension of mercy to others. He clarifies that most hurts arise from individuals within the group, not from YAHWEH, urging proper attribution and humility: we have all been wounded and have wounded others. Within community life, responsibilities take precedence over personal rights; believers are bondservants who must restore one another gently (Galatians 6:1), pray for each other (1 Corinthians 12:21), and comfort others with the comfort they receive from God (2 Corinthians 1:4). Communal restoration is central: Ezekiel 37 reveals corporate revival and regathering; Deuteronomy 30:4 and Jeremiah 31:10 promise YAHWEH will gather His scattered people; Ephesians 2:14 and John 11:52 stress unity and peace as witness. In the season leading toward the Ninth of Av, the call is to receive consolation (Isaiah 40:1), remain in the flock despite friction, and pursue unity rather than isolation. Practically, believers must “put their mask on first”: receive spiritual breath before attempting to help others—self-examine, be filled with the Ruach (Ephesians 5:18), remain connected to Yeshua the vine (John 15:5), and strengthen themselves in YAHWEH (1 Samuel 30:6). The “tree” that sweetens bitterness (Exodus 15:25) is linked to Yeshua's crucifixion (Galatians 3:13), transforming bitterness into sweetness. Spiritual CPR also means keeping love circulating so the community does not grow cold: earnest love covers a multitude of sins (1 Peter 4:8; Proverbs 17:9), and believers should provoke one another to love and good works (Hebrews 10:24). The aim is honest acknowledgment of wounds, release of offenses to YAHWEH's judgment, active pursuit of reconciliation, and ongoing practices of grace, mercy, and Spirit-led obedience. The church affirms belonging and offers support, committing to walk with the wounded toward healing and restoration, encouraging all to avoid denial, seek the Father's heart, and remain united in the body of Messiah. Knowledge Points Reality of Hurt and Brokenness Even among believers, imperfection leads to physical, emotional, and spiritual wounds; “we're imperfect” is context, not excuse. Suppression and superficial fixes are harmful; Scripture calls for deep, Spirit-led restoration. Spiritual CPR: Breath and Heart Restoration requires the Ruach and the Father's heart. Divine breath creates, renews, and revives (Genesis 2:7; Numbers 12; John 20:22; 1 Corinthians 15:45; Job 33:4; Psalm 104:30; Ezekiel 37). Proper Attribution and Communication Wounds usually come from individuals, not “the group” or God. Misattribution leads to estrangement from YAHWEH. Misunderstandings arise from differing contexts; extend grace in interpretation. Biblical Case Studies Joseph: Betrayed by brothers; God used evil for good (Genesis 50:20). David: Deepest wounds from familiar friends (Psalm 55:13). Yeshua: Betrayed, denied, abandoned; models realistic expectations of hardship and enduring forgiveness. Forgiveness, Grace, and Accountability Forgiveness is essential, not superficial; to be forgiven, we must forgive. We are both wounded and wounders; humility fosters reconciliation. Human Inclination, Sin, and Mercy The yetzer tends toward evil (Genesis 8:21); all sin (1 Kings 8:46); none could stand without mercy (Psalm 130:3). God's mercies are new every morning; receive and extend them daily. True Healing vs. Superficial Peace Reject “peace, peace” when there is no peace (Jeremiah 6:14). God heals the whole person (Psalm 147:3; Psalm 19:7; Proverbs 16:24). Emotions are valid; lament leads back to praise (e.g., Psalm 13). Yeshua as Source of Healing Yeshua embodies grace and truth (John 1:14), heals the brokenhearted (Luke 4:18), breathes life into dry bones (Ezekiel 37), and transforms bitterness through the “tree” (Exodus 15:25; Galatians 3:13). Communal Restoration and Unity Regathering promises (Deuteronomy 30:4; Jeremiah 31:10); corporate restoration in Ezekiel 37. Yeshua is our peace, making “both one” (Ephesians 2:14); He gathers the children into one (John 11:52). Remain within the flock despite friction; our handling of conflict is our witness. Torah and Spirit Practice The Torah is perfect, restoring the soul (Psalm 19:7). The word is near, in mouth and heart, to do it (Deuteronomy 30:14). Live Ruach-led obedience in real conflicts. Personal Readiness and Strengthening Self-examination, receiving Ruach, staying connected to Yeshua (John 15:5), and strengthening in YAHWEH (1 Samuel 30:6) precede helping others. You cannot exhale breath you haven't inhaled. Love and Mutual Service Responsibilities over rights; believers as bondservants. Interdependence (1 Corinthians 12:21), comforting others from shared experience (2 Corinthians 1:4), restoring gently (Galatians 6:1). Keep love circulating; love covers offenses (1 Peter 4:8; Proverbs 17:9); provoke love and good works (Hebrews 10:24). Assignments Reflect on personal wounds and ways you may have wounded others; write a brief account to foster humility and readiness for reconciliation. Study and meditate on Genesis 2:7; Numbers 12; John 20:22; 1 Corinthians 15:45; Job 33:4; Psalm 104:30; Ezekiel 37; Luke 23:34; Acts 7:60; Isaiah 53:5; 1 Peter 2:24; Deuteronomy 30:4,14; Isaiah 40:1; Jeremiah 31:10; Psalm 19:7; Exodus 15:25; Galatians 3:13; John 1:14; John 11:52; John 15:5; Ephesians 5:18; 1 Samuel 30:6, noting how each supports breath, forgiveness, healing, and unity. Identify one strained relationship and initiate reconciliation (private conversation per Matthew 18:15; offer/request forgiveness). Practice extending grace: offer the same grace you desire, especially amid miscommunication. Daily prayer and devotion: thank God for new mercies; ask for His heart and Spirit to guide interactions; seek the Father's heart for healing and restoration. Release one unresolved offense to YAHWEH's higher court in prayer (Romans 12:19), stepping down from roles of judge/accuser. Conduct a self-examination session: pray “Search me, YAHWEH,” invite Him to reveal mishandled matters; journal steps to correct them. Engage in communal restoration: reconcile a minor conflict, prioritizing unity and peace over personal “rightness.” Apply the “mask first” principle: receive spiritual oxygen (prayer, Word, being filled with the Ruach) before correcting or counseling others. Avoid suppression: if carrying a hurt, schedule a pastoral conversation to process the wound constructively and receive comfort, especially in the season leading toward the Ninth of Av.

Student Pastor Eric Wischmann opened Week 5 of "Ruach to Pneuma" by reflecting on the birth of his daughter Ivy in April and how becoming a father, as becoming a husband and a pastor before it, exposed his weakness and reminded him of the cycles we carry and pass down, good and bad. He named struggles many of us feel powerless against, including anger, insecurity, addiction, and arrogance, and asked how we break these cycles. His answer was that cycles are not broken by trying harder; they are broken when God makes someone new. Turning to John 3, Pastor Eric walked through three truths about the new birth: its necessity, its means, and its gift.Pastor Eric then explained the new birth as a gift. Jesus pointed Nicodemus to Ezekiel's promise of a new heart and new spirit, and to the bronze serpent in the wilderness, where dying people were healed by looking in faith at what God lifted up. In the same way, Jesus would be lifted up on the cross, and whoever believes in Him has eternal life from the moment of belief. This gift is unconditional and undeserved, purchased entirely by Christ, and adding any of our own credit denies the sufficiency of His work and the Spirit's work. He closed by saying we are no longer slaves to sin. The cycles that have felt unstoppable can end because the Spirit now lives in us, and the church should live so changed that others notice, as people who take responsibility for their sin, seek help, and live as new creations in Christ.

Pastor Andy preaches over Acts 28:23-31 on June 28, 2026.

This week I'm inviting you to rethink meditation from the ground up. What if prayer wasn't something you said... What if prayer was something you breathed? Drawing inspiration from John O'Donohue's beautiful reflections on breath, spirit, and spontaneity, I explore a gentler, more sustainable way of practicing meditation—one that doesn't depend on perfection, long sessions, or getting your mind to stop thinking. Together we'll explore the ancient Hebrew word Ruach ("breath" or "spirit"), why inspiration literally means "to breathe into," and how simply returning to your breath can become a daily spiritual practice. I also share my own recent struggle with consistency, why missing a single meditation almost derailed my practice, and the lesson that helped me begin again. At the end of the episode, I invite you into a brand-new guided meditation, The Sound of Summer, where we'll explore the healing sounds of the seven chakras together. Sometimes all we need is one quiet minute.

Pastor Jamey Bryant opened Week 4 of "Ruach to Pneuma" with Thomas Paine's pamphlet "Common Sense," the little document that, written in plain language a farmer or shopkeeper could read aloud in a tavern, fanned the colonists' quiet discontent into an open flame and helped birth a nation we are about to celebrate at 250 years. He used it to point to a far greater catalytic moment: Pentecost, the birth of the church and the day the Holy Spirit came to indwell God's people and never left. Walking through Acts 2, Pastor Jamey set the scene with the disciples waiting in the upper room for ten days, doing exactly what Jesus told them to do, holding onto His promise that it was to their advantage that He go away so the Spirit could come. He reminded us that Pentecost itself predates the church, an ancient harvest festival tied to God's provision and the giving of the Law, which makes the wind and fire of Acts 2 all the more fitting: just as God gave the Law with fire at Sinai, He now gave a gift greater than the Law, the Spirit, with fire as the sign of His indwelling presence. Then came the tongues, and here Pastor Jamey was careful. This was not chaos or babbling, but real, known languages, each visitor from across the world suddenly hearing these common Galileans declare the mighty works of God in his own heart language. The Spirit chose to reach each person at the heart level, and the whole purpose was to shine the spotlight not on the speakers, not even on Himself, but on Jesus.From there, Pastor Jamey turned to Peter, transformed. Fifty days after denying Jesus three times, Peter stood before thousands and boldly proclaimed Him, declaring that the One they crucified God had raised and made both Lord and Christ. The crowd was pierced to the heart and cried out, "What shall we do?" Pastor Jamey took time with Peter's answer in Acts 2:38, the call to repent and be baptized, and walked carefully through how it holds together with salvation by faith alone in Christ alone. He showed that the people had already believed by the end of Peter's sermon and that Peter was calling that specific generation, guilty of rejecting the Father's, the Son's, and the Spirit's testimony, to come out from under judgment. He reminded us that Acts is a transitional book, a little messy as the early believers figured things out in real time, and that we get into trouble when we build an entire theology on one snapshot rather than reading it alongside the rest of the New Testament. He closed with the wonder of it: three thousand souls added that day, a church devoted to teaching, fellowship, breaking bread, and prayer, and the same Spirit who indwelt and empowered them still indwelling us, still giving boldness, still sending the gospel out, and still inviting us to participate today.

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Pastor Andy preaches over Acts 17:16-34 on June 21, 2026.

Pastor Colton preaches over Acts 10:34-48 on June 14, 2026.

Pastor Andy preaches over Acts 8:26-40 on June 7, 2026.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. This week I was listening to one of the radio preachers I like to listen to and I caught a sermon on the Pentecost, and I realized I had at that point a Gnostic insight that Pentecost, the coming of the Holy Spirit, when it infused the disciples in the upper room—that is the coming of the Third Order of Powers released by the Christ after his resurrection—that the Third Order Powers are the “anointing of the Holy Spirit.” So quickly, let’s look at the Acts of the Apostles book out of the New Testament, Chapter 2, which is what we now call Pentecost. And when the day arrived that completed the fifty days after Passover, they were all gathered together in one place, and suddenly there came a noise, like a turbulent wind borne out of the sky, and it filled the whole house where they were sitting. And there appeared before them tongues as of fire, which parted and came to rest, one each upon each one of them. And they were all filled with the Holy Spirit, and they began to speak in other tongues as the Spirit gave them to utter. Now dwelling in Jerusalem, there were devout Judeans from every nation under the sky, and on the advent of this noise, the multitude gathered and were confused, because each one heard them speaking in his own language. And they were amazed and astounded, saying, look, are not all of those who speak Galileans? And how is it that each one of us hears his own language, the languages in which we were raised? And all were amazed and entirely at a loss, saying to one another, what does this portend? But others, ridiculing them, said, ah, they’re full of sweet new wine. But Peter, standing up along with the eleven, raised his voice and addressed them all. Judean men and all of you staying in Jerusalem, let this be known to you and lend your ears to my words, for these men are not drunk, as you suppose, as it is the third hour of the day. Rather, this is what was declared through the prophet Joel. And in the last days it shall happen, says God, that I will pour forth from my spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall dream dreams.” [Hart's New Testament] Pentecost by el Greco Now, it’s a much longer passage, and it’s very thrilling and exciting, but we don’t have time today to go into it. Perhaps we’ll speak about this in more depth very soon. But that is the first Pentecost, the coming of the Holy Spirit upon humanity. And I’m going to talk about that today to clear up that confusion, because I’ve always had a bit of a confusion over what we speak of as the Holy Spirit dwelling in us in a Christian manner, or the Holy Spirit coming like tongues of fire in the Pentecost story of the upper room in the book of Acts, yet we all have the Holy Spirit of the Fullness of God within every cell of our bodies and throughout our entire organism. All of the Second Order powers are infused with the power of God. So what is the Holy Spirit then? And now I understand the distinction between the infusion of the Third Order of Powers and the infusion of the Second Order of Powers. You see, we are Second Order Powers. The Aeons of the Fullness are First Order Powers. They have their place Above. We are their fruit. We are their spores. (And I actually ran across a radio preacher, of all things, again last week, saying that the original word for fruit as used in the New Testament is spore. And I’m like, yes, that is exactly what I’ve been saying. So that was another cool Gnostic insight that came by way of a Christian radio preacher. So you can never tell what you’re going to hear on Christian radio.) So, we are the spores of the First Order of Powers. We are their fruit. We are their children. We are the Second Order of Powers, and that is all living things in the cosmos. Everything that moves around, everything that’s soft and squishy, the meat, as I like to say, as opposed to the mud, which is the realm of the Demiurge—the rocks and minerals, the molecules and atoms. But the Third Order of Powers is the army of the Christ. We’ve spoken of that often. We’ve had three recent episodes about the indwelling of the Christ. For example, The Gnostic Redemption of the Nag Hammadi from May 29th, 2026, Army of the Christ, May 16th, 2026, and Understanding Gnosticism: The Path to Inner Knowledge from May 9th, 2026. These all have to do with the coming of the Third Order of Powers. And the coming of the Third Order of Powers didn’t come to Earth until Christ walked the Earth in the form of a human, and that is Jesus the Christ. He’s the only one who has ever claimed that “I and my Father are One.” Jesus is not the same as Buddha. Jesus is not the same as Muhammad or any other prophet. Jesus is not simply a good teacher or an exemplar of morality and ethics. If you think that, as many modern theologians do—the postmodern theologians, the deconstructionists—they have reduced the power of Jesus to that of a prophet or a teacher. And even people I hear, strangely enough, out there on YouTube, claiming that Jesus was a fraud—that there is no such thing as anything that happened in the Bible, Old Testament or New Testament. That’s an absurdity that is being promulgated by non-believers. If you are a believer in the Father, then you are a believer in the Christ, because Christ was the emissary of the Father to Earth to bring the correcting algorithm, I like to call it, to Earth to patch up our Second Order Power that has been forgotten. We’re born with it. We fully instantiate it within our bodies, but we’ve overlaid it with all kinds of junk, karma and memes from our environment that cloud our gnosis, cloud our ability to perceive the power of the Aeons within us. Christ came, the Third Order of Powers, the army of the Christ, to help us to remember, to remind us of our Second Order power, to remind us of where we come from, to remind us of the Father and the Aeons above. I took notes from the Pentecost sermon I listened to, and I’m going to represent these notes as a Gnostic teaching for you, because once you have the gnosis working in you, once you’ve come to terms with Christ and the Father and the Aeons and the gnosis that you were born with, once you begin to remember your inherent transcendence, then you can read the New Testament with eyes wide open. You can understand the mysteries of the New Testament much better than typical Christians do, because they’re trapped in a formula that is derivative of the early Catholics that had stripped the gnosis out of the Bible in the first place. So we must free ourselves from the doctrine, but not free ourselves of the gnosis. Tricky. The occasion known as Pentecost was when Jesus had been crucified, entombed, resurrected, and then ascended back up above into the Fullness—above the Fullness, because he’s the king of all. And he had promised that he would send a helper—to not worry. He had told his disciples, don’t worry, I’m sending you a helper to help you bring the gnosis to the world, essentially is what he said. This was also promised in the Old Testament. And here I’m going to read you a very important verse out of the Old Testament and translate it for you into Gnostic terms. The verse is Ezekiel 36:24—28, where God promises to cleanse and put a new heart and a new spirit into believers. Now it’s tricky when going all the way back to the Old Testament, because the God of the Old Testament is not the God Above All Gods. The God of the Old Testament, Jehovah, well, it’s pretty much equivalent to the Demiurge. And that’s very dicey, very tricky. The ego of the God of the Old Testament, the ego of Jehovah, is when Jehovah speaks in very egoistic terms about itself and about obedience and the law because, remember, Jehovah is law-bound. The Demiurge doesn’t remember; the Demiurge has forgotten its origins above. When this radio preacher referenced Ezekiel 36, I went to what’s called the online Bible Gateway. That’s a resource you can use. And you type in any phrase or any citation, such as Ezekiel 36:24—28, and it will give you all of the various translations. And you can choose which translation you read or you read them all. Well, since this was a Hebrew exhortation, I decided to use the Orthodox Jewish Bible, which does have a lot of Hebrew in it. So then we have to go into Hebrew translations, but that was a good exercise as well. Oh, to go back and clear up confusion about how to read the Old Testament—if the Old Testament is largely demiurgic, it’s basically when Jehovah is speaking that’s demiurgic. But the prophets were in touch with their gnosis. The prophets were talking to the God Above All Gods. They weren’t talking to Jehovah. They were talking to the God Above All Gods. So their prophecies are coming from above. That seems a pretty simple way to understand it. So the histories are one thing. That’s the histories of the of the Hebrews who were the people of Jehovah. Jehovah was their tribal god. And then there are the prophets who were speaking to the God Above All Gods and giving the Hebrews instructions from the God Above All Gods. These are higher instructions than Jehovah. You see, Jehovah doesn’t remember that it’s a fallen part of an Aeon. Here at Gnostic Insights, we talk about that Aeon as Logos. Many other Gnostics call it Sophia. I prefer Logos. That’s out of the Tripartite Tractate. Logos split apart when he fell and abandoned the chaos down below. And the Demiurge is part of that chaos. So the Demiurge put this world in order, formed the heavens and the Earth in a godlike manner, because he had all the blueprints. He had the remembrance of how things went together, but he didn’t have the remembrance of the Father or the remembrance of his better ascended Self, that being Logos, or the Aeons out of which he fell, the Fullness out of which he came. The Demiurge woke up down here in chaos and remembered that things should not be chaos, wanted them to go back into an orderly manner, had the blueprints of Paradise, essentially, that’s how you can put it, and formed this Earth. But this is an imitation. This is a deficiency of Paradise, and it’s especially deficient because there’s no love here. The minerals do not know love. The mud does not know love. Love doesn’t come from the bottom up, from the Demiurge up, from Jehovah up. Love, consciousness, comes from the God Above All Gods down to us in the form of a Second Order Powers. But we have forgotten, and the Demiurge forgot. So here is a word from one of the prophets who was in touch with the God Above All Gods, giving assurance that salvation would come, that remembrance would come. The Demiurge doesn’t block the prophets because it egotistically thinks that the prophets are speaking of it. You know, the Demiurge takes personally being God, but he’s mistaken in that. He’s a lesser god, the god of this cosmos, but the God Above All Gods is the one who speaks through the prophets. Here’s Ezekiel 36:24—26, from the New King James Version. For I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean. I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you. I will take the heart of stone out of your flesh and give you a heart of flesh. Or as The Orthodox Jewish Bible puts it, A lev chadásh also will I give you, and a ruach chadasháh will I put within you; and I will take away the lev ha-éven (stony heart) out of your basár, and I will give you a lev basár. Now, when it speaks of I will give you a new heart, in Hebrew that is lev chadásh. Lev means inner self, the seat of will and moral character. Chadásh means anew, fresh, renewed, restored. So lev chadásh refers to a renewed inner disposition. A transformed moral center. A recreated will aligned with the Father rather than with stubbornness or idolatry. And when it speaks of and put a new spirit within you, in Hebrew that word, the new spirit, is ruach chadasháh. And it means a new spirit, an awakened pneuma. And pneuma is a Gnostic term. That is the spiritual part of us. Our One Self. So the ruach chadasháh is the spirit. Ruach is spirit, breath, animating force, inner vitality. That’s what it means. Chadasháh means fresh, new, renewed. So in Ezekiel, ruach chadasháh means a new animating principle. A renewed inner drive or spiritual vitality placed within the person. You see where I’m going with this? This is the Third Order of Powers. A new motivating force that empowers obedience and life. This cleansing of a new heart and putting a new spirit within you, ruach chadasháh. It means stripping away the meme shroud is how I generally refer to it in the Simple Explanation. Peeling off all those layers of confusion that obscure our originating Fullness. That’s the filthiness. It’s not the original sin. We aren’t born with original sin. We are born as Second Order Powers, much loved out of the first order powers of the Fullness of God. We forget when we come down here into this material world created by the Demiurge. And then we plug into this culture around us. Think of the media and the social media and all of the lies and confusions that are spread, both purposefully meant to mislead you and confuse you, and just accidentally because people make mistakes and people say the wrong things, even when they think they’re saying the right things. So that’s the filthiness. And the idols— these are the things that you cling to. Generally this narcissistic age we live in is an age of idols, but the idols that we worship aren’t little statues of gods. They are our exercise equipment and our bags of makeup and our, well, of course they can be influencers and they can be movie stars and television actors and musicians and sports figures and politicians. Those can be your idols if you treat them as idols, if you idolize them, if you go all weak in the knees and do anything they say. But we also have our own idols in the form of the things that we cling to and pile up around us that we buy, got to have this, got to have that, got to have this, got to have that. These are idols. So this is a promise to cleanse us from that. In other words, to strip away your meme shroud and let the Fullness shine forth from within you. But it goes beyond that, because it says, I will give you a new heart and put a new spirit in you. And that new heart is the lev chadásh, which is new spirit. And the new heart is lev basár, which literally means in Hebrew, a heart of flesh, a soft, receptive psyche. Oh, see, our psyche, that is not our pneuma—that's a Gnostic term as well. We have our pneuma, which is our spiritual Fullness. We have our psyche, which is our psychological aspect—our ego lives there. And we have our hylic, which is the material to which we are bonded in this material world. So this passage promises to put a new heart within us, a lev basár, a soft, receptive psyche; that is to soften our hearts, because they’re hardened by the world and by the memes we cling to. It says, furthermore, I will take the heart of stone out of your flesh. And the heart of stone in Hebrew is lev ha-éven, meaning heart of stone, or a hardened psyche. Going to remove that heart of stone, which is very interesting, because of course, I say that the hard rocky places, the stones are demiurgic. That’s the material level, that’s the elemental level. So the heart of stone is the demiurgic heart that we have put inside of us, that we’re bonded to. But this passage wants to turn it into a new heart, a heart of flesh, a soft, receptive psyche, as we were originally born with—lev basár. So it says, I will give you that new heart and put a new spirit within you, and take the heart of stone out of your flesh and give you a heart of flesh. The heart of stone, lev ha-éven. And the purifying waters are what do it. I will sprinkle clean water on you. In Hebrew, that was literally mayim tehorím, meaning clean, purifying waters. Jesus spoke of the purifying waters. In the New Testament, in the Gospel according to John, Chapter 3, a Pharisee named Nicodemus had sneaked out one night to speak privately with Jesus. He didn’t want anyone to know. And Nicodemus said to Jesus, Rabbi, we know that you have come as a teacher from God, for no one can produce these signs you perform unless God is within him. And in reply, Jesus said to him, Amen, amen, I tell you, unless someone is born from Above, he cannot see the kingdom of God. And Nicodemus says to him, how can a man be born when he is old? Jesus replied, Amen, amen, I tell you, unless a man is born of water and spirit, he cannot enter the kingdom of God. That which is born of flesh is flesh, and that which is born of spirit is spirit. Do not be amazed, because I’ve told you it is necessary for you to be born from Above. [Hart's New Testament] Jesus is speaking of the same water, the water of the spirit, that cleanses us and allows us to be born again from Above. Later on in the book of John, Chapter 7, verse 37, Jesus stood up and said loudly, If anyone is thirsty, let him come to me and let him drink. Whoever has faith in me, just as scripture has said, out of his parts living streams of waters will flow. Now he said this in regard to the spirit, whom those who had faith in him were about to receive, for as yet there was no spirit, because Jesus had not yet been glorified. [Hart's New Testament] And this is speaking of the Holy Spirit—what we call the Holy Spirit—because of course we have spirit, we’re born with spirit, because we have the Fullness of God within us, the First Order of Powers. But he’s talking of the Third Order of Powers, the army of Christ that comes after Jesus is “glorified.” And glorified means risen from the dead, ascended into the sky in front of hundreds of witnesses. And glorified means that Jesus is living Above, just as we will all be living Above, in a glorified body, in the presence of the Father. Now, the promise that Jesus referred to—he was quoting out of the Old Testament—something that all of the listeners in his audience already knew. And it’s from Isaiah 12:3 that says, Therefore with joy will you draw water from the wells of salvation. The water that is being drawn is this water that’s being referred to, that we’ve been discussing, out of Ezekiel 36:24—28. That is the living water, the mayim tehorím—the Holy Spirit that bathes us now within and without. We draw the living water of the Third Order Powers into us. This is why accepting the mission of the Christ into your innermost being is essential, because there’s no other way to wash away the memes, the obscurations of the world around us that confuses us and causes us to forget. We’re born with a noble nature. We’re born as Second Order Powers, directly from the Fullness above, but we get lost in the confusion of this world that is created and run by the Demiurge. We forget our ethereal origins. We forget about the Father. We forget about the Aeons and the Fullness of God. The spirit that we’re born with becomes smothered, smothered by the worldly memes we cling to and that cling to us. The living water that comes into our new softened heart can only come when you relinquish the ego that is causing you to hold on tightly to those memes, all those false promises that the world gives. They will not save you. They will not make you happy. They might give you a momentary piece of pleasure when something arrives in the box from Amazon on the front porch, but as soon as you’ve used it, it’s just another thing. But the living water never dies. It’s living waters from the Father flowing all the way downstream through the Son, through the Fullnesses, and only through Christ inside of us can we be washed, baptized from within to loosen the hold. So, the lev chadásh, renew your psychic heart, captures the same teaching that the Tripartite Tractate teaches—that the psyche must be reoriented and made stable. The ruach chadashá, awakening within you the spirit that is from Above, is the same as activating the pneumatic seed, as we say in Gnosticism, not a moral reform. The lev basár, a living heart, soft, able to receive the light, receptive, this is the Tripartite Tractate’s softened, harmonized psyche, that can receive the pneumatic imprint of Christ. And the divine seed will rise within you and rule in peace is what the Tripartite Tractate says of the pneuma ruling through the psyche once integration occurs. So, this is the Gnostic paraphrase then of Ezekiel 36:26—28: I will renew your ego's psychic heart, and I will awaken within you the pneumatic spirit—the One Self that flows from above. I will remove the heart hardened by the archons and the never-ending war, and I will restore your Second Order heart, soft, receptive, and able to receive the light. Through this new heart and new spirit, the divine seed of the Christ within you will rise and rule in peace. That’s just another way we could say the phrase in Ezekiel, in a more Gnostic way. It’s a bath, loosens the hold, washes away those memes, those sins, as the church likes to call it. But it’s more than just your mistakes and your problems. It’s all the stuff that we have around us. That is the job of the Christ, to open our eyes to our original Second Order power, to live within us, to correct our mistakes, to correct our faulty algorithms, to protect us from this demiurgic immersion that we find ourselves in, in this material world. We Second Order Powers are the children of the Aeons of the Fullness, who are themselves the Totality of the Son. The Third Order Powers are the army of the Christ, who represents all of the Powers of the ethereal plane, individually and collectively working for our redemption. Step aside. Take your ego off the throne. Take the Demiurge off the throne, if you’ve enthroned it. Put down your idols. Push away your possessions, at least long enough to allow the Third Order Powers to come in. Ask the Christ to come in and wash you with the Holy Spirit. Invite the Holy Spirit, the army of the Third Order of Powers, into your organism, literally, and it will cleanse you. It will wash you. Walk in the Spirit of God. Let your eyes be opened to the truth. We’ll talk more about this again. Until then, God bless us all, and onward and upward. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

The Ruach is given not for status, but for service and transformation. Listen to Rabbi David's Shabbat sermon based on Parasha B'ha'alot'kha.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. This week I was listening to one of the radio preachers I like to listen to and I caught a sermon on the Pentecost, and I realized I had at that point a Gnostic insight that Pentecost, the coming of the Holy Spirit, when it infused the disciples in the upper room—that is the coming of the Third Order of Powers released by the Christ after his resurrection—that the Third Order Powers are the “anointing of the Holy Spirit.” So quickly, let’s look at the Acts of the Apostles book out of the New Testament, Chapter 2, which is what we now call Pentecost. And when the day arrived that completed the fifty days after Passover, they were all gathered together in one place, and suddenly there came a noise, like a turbulent wind borne out of the sky, and it filled the whole house where they were sitting. And there appeared before them tongues as of fire, which parted and came to rest, one each upon each one of them. And they were all filled with the Holy Spirit, and they began to speak in other tongues as the Spirit gave them to utter. Now dwelling in Jerusalem, there were devout Judeans from every nation under the sky, and on the advent of this noise, the multitude gathered and were confused, because each one heard them speaking in his own language. And they were amazed and astounded, saying, look, are not all of those who speak Galileans? And how is it that each one of us hears his own language, the languages in which we were raised? And all were amazed and entirely at a loss, saying to one another, what does this portend? But others, ridiculing them, said, ah, they’re full of sweet new wine. But Peter, standing up along with the eleven, raised his voice and addressed them all. Judean men and all of you staying in Jerusalem, let this be known to you and lend your ears to my words, for these men are not drunk, as you suppose, as it is the third hour of the day. Rather, this is what was declared through the prophet Joel. And in the last days it shall happen, says God, that I will pour forth from my spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall dream dreams.” [Hart's New Testament] Pentecost by el Greco Now, it’s a much longer passage, and it’s very thrilling and exciting, but we don’t have time today to go into it. Perhaps we’ll speak about this in more depth very soon. But that is the first Pentecost, the coming of the Holy Spirit upon humanity. And I’m going to talk about that today to clear up that confusion, because I’ve always had a bit of a confusion over what we speak of as the Holy Spirit dwelling in us in a Christian manner, or the Holy Spirit coming like tongues of fire in the Pentecost story of the upper room in the book of Acts, yet we all have the Holy Spirit of the Fullness of God within every cell of our bodies and throughout our entire organism. All of the Second Order powers are infused with the power of God. So what is the Holy Spirit then? And now I understand the distinction between the infusion of the Third Order of Powers and the infusion of the Second Order of Powers. You see, we are Second Order Powers. The Aeons of the Fullness are First Order Powers. They have their place Above. We are their fruit. We are their spores. (And I actually ran across a radio preacher, of all things, again last week, saying that the original word for fruit as used in the New Testament is spore. And I’m like, yes, that is exactly what I’ve been saying. So that was another cool Gnostic insight that came by way of a Christian radio preacher. So you can never tell what you’re going to hear on Christian radio.) So, we are the spores of the First Order of Powers. We are their fruit. We are their children. We are the Second Order of Powers, and that is all living things in the cosmos. Everything that moves around, everything that’s soft and squishy, the meat, as I like to say, as opposed to the mud, which is the realm of the Demiurge—the rocks and minerals, the molecules and atoms. But the Third Order of Powers is the army of the Christ. We’ve spoken of that often. We’ve had three recent episodes about the indwelling of the Christ. For example, The Gnostic Redemption of the Nag Hammadi from May 29th, 2026, Army of the Christ, May 16th, 2026, and Understanding Gnosticism: The Path to Inner Knowledge from May 9th, 2026. These all have to do with the coming of the Third Order of Powers. And the coming of the Third Order of Powers didn’t come to Earth until Christ walked the Earth in the form of a human, and that is Jesus the Christ. He’s the only one who has ever claimed that “I and my Father are One.” Jesus is not the same as Buddha. Jesus is not the same as Muhammad or any other prophet. Jesus is not simply a good teacher or an exemplar of morality and ethics. If you think that, as many modern theologians do—the postmodern theologians, the deconstructionists—they have reduced the power of Jesus to that of a prophet or a teacher. And even people I hear, strangely enough, out there on YouTube, claiming that Jesus was a fraud—that there is no such thing as anything that happened in the Bible, Old Testament or New Testament. That’s an absurdity that is being promulgated by non-believers. If you are a believer in the Father, then you are a believer in the Christ, because Christ was the emissary of the Father to Earth to bring the correcting algorithm, I like to call it, to Earth to patch up our Second Order Power that has been forgotten. We’re born with it. We fully instantiate it within our bodies, but we’ve overlaid it with all kinds of junk, karma and memes from our environment that cloud our gnosis, cloud our ability to perceive the power of the Aeons within us. Christ came, the Third Order of Powers, the army of the Christ, to help us to remember, to remind us of our Second Order power, to remind us of where we come from, to remind us of the Father and the Aeons above. I took notes from the Pentecost sermon I listened to, and I’m going to represent these notes as a Gnostic teaching for you, because once you have the gnosis working in you, once you’ve come to terms with Christ and the Father and the Aeons and the gnosis that you were born with, once you begin to remember your inherent transcendence, then you can read the New Testament with eyes wide open. You can understand the mysteries of the New Testament much better than typical Christians do, because they’re trapped in a formula that is derivative of the early Catholics that had stripped the gnosis out of the Bible in the first place. So we must free ourselves from the doctrine, but not free ourselves of the gnosis. Tricky. The occasion known as Pentecost was when Jesus had been crucified, entombed, resurrected, and then ascended back up above into the Fullness—above the Fullness, because he’s the king of all. And he had promised that he would send a helper—to not worry. He had told his disciples, don’t worry, I’m sending you a helper to help you bring the gnosis to the world, essentially is what he said. This was also promised in the Old Testament. And here I’m going to read you a very important verse out of the Old Testament and translate it for you into Gnostic terms. The verse is Ezekiel 36:24—28, where God promises to cleanse and put a new heart and a new spirit into believers. Now it’s tricky when going all the way back to the Old Testament, because the God of the Old Testament is not the God Above All Gods. The God of the Old Testament, Jehovah, well, it’s pretty much equivalent to the Demiurge. And that’s very dicey, very tricky. The ego of the God of the Old Testament, the ego of Jehovah, is when Jehovah speaks in very egoistic terms about itself and about obedience and the law because, remember, Jehovah is law-bound. The Demiurge doesn’t remember; the Demiurge has forgotten its origins above. When this radio preacher referenced Ezekiel 36, I went to what’s called the online Bible Gateway. That’s a resource you can use. And you type in any phrase or any citation, such as Ezekiel 36:24—28, and it will give you all of the various translations. And you can choose which translation you read or you read them all. Well, since this was a Hebrew exhortation, I decided to use the Orthodox Jewish Bible, which does have a lot of Hebrew in it. So then we have to go into Hebrew translations, but that was a good exercise as well. Oh, to go back and clear up confusion about how to read the Old Testament—if the Old Testament is largely demiurgic, it’s basically when Jehovah is speaking that’s demiurgic. But the prophets were in touch with their gnosis. The prophets were talking to the God Above All Gods. They weren’t talking to Jehovah. They were talking to the God Above All Gods. So their prophecies are coming from above. That seems a pretty simple way to understand it. So the histories are one thing. That’s the histories of the of the Hebrews who were the people of Jehovah. Jehovah was their tribal god. And then there are the prophets who were speaking to the God Above All Gods and giving the Hebrews instructions from the God Above All Gods. These are higher instructions than Jehovah. You see, Jehovah doesn’t remember that it’s a fallen part of an Aeon. Here at Gnostic Insights, we talk about that Aeon as Logos. Many other Gnostics call it Sophia. I prefer Logos. That’s out of the Tripartite Tractate. Logos split apart when he fell and abandoned the chaos down below. And the Demiurge is part of that chaos. So the Demiurge put this world in order, formed the heavens and the Earth in a godlike manner, because he had all the blueprints. He had the remembrance of how things went together, but he didn’t have the remembrance of the Father or the remembrance of his better ascended Self, that being Logos, or the Aeons out of which he fell, the Fullness out of which he came. The Demiurge woke up down here in chaos and remembered that things should not be chaos, wanted them to go back into an orderly manner, had the blueprints of Paradise, essentially, that’s how you can put it, and formed this Earth. But this is an imitation. This is a deficiency of Paradise, and it’s especially deficient because there’s no love here. The minerals do not know love. The mud does not know love. Love doesn’t come from the bottom up, from the Demiurge up, from Jehovah up. Love, consciousness, comes from the God Above All Gods down to us in the form of a Second Order Powers. But we have forgotten, and the Demiurge forgot. So here is a word from one of the prophets who was in touch with the God Above All Gods, giving assurance that salvation would come, that remembrance would come. The Demiurge doesn’t block the prophets because it egotistically thinks that the prophets are speaking of it. You know, the Demiurge takes personally being God, but he’s mistaken in that. He’s a lesser god, the god of this cosmos, but the God Above All Gods is the one who speaks through the prophets. Here’s Ezekiel 36:24—26, from the New King James Version. For I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean. I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you. I will take the heart of stone out of your flesh and give you a heart of flesh. Or as The Orthodox Jewish Bible puts it, A lev chadásh also will I give you, and a ruach chadasháh will I put within you; and I will take away the lev ha-éven (stony heart) out of your basár, and I will give you a lev basár. Now, when it speaks of I will give you a new heart, in Hebrew that is lev chadásh. Lev means inner self, the seat of will and moral character. Chadásh means anew, fresh, renewed, restored. So lev chadásh refers to a renewed inner disposition. A transformed moral center. A recreated will aligned with the Father rather than with stubbornness or idolatry. And when it speaks of and put a new spirit within you, in Hebrew that word, the new spirit, is ruach chadasháh. And it means a new spirit, an awakened pneuma. And pneuma is a Gnostic term. That is the spiritual part of us. Our One Self. So the ruach chadasháh is the spirit. Ruach is spirit, breath, animating force, inner vitality. That’s what it means. Chadasháh means fresh, new, renewed. So in Ezekiel, ruach chadasháh means a new animating principle. A renewed inner drive or spiritual vitality placed within the person. You see where I’m going with this? This is the Third Order of Powers. A new motivating force that empowers obedience and life. This cleansing of a new heart and putting a new spirit within you, ruach chadasháh. It means stripping away the meme shroud is how I generally refer to it in the Simple Explanation. Peeling off all those layers of confusion that obscure our originating Fullness. That’s the filthiness. It’s not the original sin. We aren’t born with original sin. We are born as Second Order Powers, much loved out of the first order powers of the Fullness of God. We forget when we come down here into this material world created by the Demiurge. And then we plug into this culture around us. Think of the media and the social media and all of the lies and confusions that are spread, both purposefully meant to mislead you and confuse you, and just accidentally because people make mistakes and people say the wrong things, even when they think they’re saying the right things. So that’s the filthiness. And the idols— these are the things that you cling to. Generally this narcissistic age we live in is an age of idols, but the idols that we worship aren’t little statues of gods. They are our exercise equipment and our bags of makeup and our, well, of course they can be influencers and they can be movie stars and television actors and musicians and sports figures and politicians. Those can be your idols if you treat them as idols, if you idolize them, if you go all weak in the knees and do anything they say. But we also have our own idols in the form of the things that we cling to and pile up around us that we buy, got to have this, got to have that, got to have this, got to have that. These are idols. So this is a promise to cleanse us from that. In other words, to strip away your meme shroud and let the Fullness shine forth from within you. But it goes beyond that, because it says, I will give you a new heart and put a new spirit in you. And that new heart is the lev chadásh, which is new spirit. And the new heart is lev basár, which literally means in Hebrew, a heart of flesh, a soft, receptive psyche. Oh, see, our psyche, that is not our pneuma—that's a Gnostic term as well. We have our pneuma, which is our spiritual Fullness. We have our psyche, which is our psychological aspect—our ego lives there. And we have our hylic, which is the material to which we are bonded in this material world. So this passage promises to put a new heart within us, a lev basár, a soft, receptive psyche; that is to soften our hearts, because they’re hardened by the world and by the memes we cling to. It says, furthermore, I will take the heart of stone out of your flesh. And the heart of stone in Hebrew is lev ha-éven, meaning heart of stone, or a hardened psyche. Going to remove that heart of stone, which is very interesting, because of course, I say that the hard rocky places, the stones are demiurgic. That’s the material level, that’s the elemental level. So the heart of stone is the demiurgic heart that we have put inside of us, that we’re bonded to. But this passage wants to turn it into a new heart, a heart of flesh, a soft, receptive psyche, as we were originally born with—lev basár. So it says, I will give you that new heart and put a new spirit within you, and take the heart of stone out of your flesh and give you a heart of flesh. The heart of stone, lev ha-éven. And the purifying waters are what do it. I will sprinkle clean water on you. In Hebrew, that was literally mayim tehorím, meaning clean, purifying waters. Jesus spoke of the purifying waters. In the New Testament, in the Gospel according to John, Chapter 3, a Pharisee named Nicodemus had sneaked out one night to speak privately with Jesus. He didn’t want anyone to know. And Nicodemus said to Jesus, Rabbi, we know that you have come as a teacher from God, for no one can produce these signs you perform unless God is within him. And in reply, Jesus said to him, Amen, amen, I tell you, unless someone is born from Above, he cannot see the kingdom of God. And Nicodemus says to him, how can a man be born when he is old? Jesus replied, Amen, amen, I tell you, unless a man is born of water and spirit, he cannot enter the kingdom of God. That which is born of flesh is flesh, and that which is born of spirit is spirit. Do not be amazed, because I’ve told you it is necessary for you to be born from Above. [Hart's New Testament] Jesus is speaking of the same water, the water of the spirit, that cleanses us and allows us to be born again from Above. Later on in the book of John, Chapter 7, verse 37, Jesus stood up and said loudly, If anyone is thirsty, let him come to me and let him drink. Whoever has faith in me, just as scripture has said, out of his parts living streams of waters will flow. Now he said this in regard to the spirit, whom those who had faith in him were about to receive, for as yet there was no spirit, because Jesus had not yet been glorified. [Hart's New Testament] And this is speaking of the Holy Spirit—what we call the Holy Spirit—because of course we have spirit, we’re born with spirit, because we have the Fullness of God within us, the First Order of Powers. But he’s talking of the Third Order of Powers, the army of Christ that comes after Jesus is “glorified.” And glorified means risen from the dead, ascended into the sky in front of hundreds of witnesses. And glorified means that Jesus is living Above, just as we will all be living Above, in a glorified body, in the presence of the Father. Now, the promise that Jesus referred to—he was quoting out of the Old Testament—something that all of the listeners in his audience already knew. And it’s from Isaiah 12:3 that says, Therefore with joy will you draw water from the wells of salvation. The water that is being drawn is this water that’s being referred to, that we’ve been discussing, out of Ezekiel 36:24—28. That is the living water, the mayim tehorím—the Holy Spirit that bathes us now within and without. We draw the living water of the Third Order Powers into us. This is why accepting the mission of the Christ into your innermost being is essential, because there’s no other way to wash away the memes, the obscurations of the world around us that confuses us and causes us to forget. We’re born with a noble nature. We’re born as Second Order Powers, directly from the Fullness above, but we get lost in the confusion of this world that is created and run by the Demiurge. We forget our ethereal origins. We forget about the Father. We forget about the Aeons and the Fullness of God. The spirit that we’re born with becomes smothered, smothered by the worldly memes we cling to and that cling to us. The living water that comes into our new softened heart can only come when you relinquish the ego that is causing you to hold on tightly to those memes, all those false promises that the world gives. They will not save you. They will not make you happy. They might give you a momentary piece of pleasure when something arrives in the box from Amazon on the front porch, but as soon as you’ve used it, it’s just another thing. But the living water never dies. It’s living waters from the Father flowing all the way downstream through the Son, through the Fullnesses, and only through Christ inside of us can we be washed, baptized from within to loosen the hold. So, the lev chadásh, renew your psychic heart, captures the same teaching that the Tripartite Tractate teaches—that the psyche must be reoriented and made stable. The ruach chadashá, awakening within you the spirit that is from Above, is the same as activating the pneumatic seed, as we say in Gnosticism, not a moral reform. The lev basár, a living heart, soft, able to receive the light, receptive, this is the Tripartite Tractate’s softened, harmonized psyche, that can receive the pneumatic imprint of Christ. And the divine seed will rise within you and rule in peace is what the Tripartite Tractate says of the pneuma ruling through the psyche once integration occurs. So, this is the Gnostic paraphrase then of Ezekiel 36:26—28: I will renew your ego's psychic heart, and I will awaken within you the pneumatic spirit—the One Self that flows from above. I will remove the heart hardened by the archons and the never-ending war, and I will restore your Second Order heart, soft, receptive, and able to receive the light. Through this new heart and new spirit, the divine seed of the Christ within you will rise and rule in peace. That’s just another way we could say the phrase in Ezekiel, in a more Gnostic way. It’s a bath, loosens the hold, washes away those memes, those sins, as the church likes to call it. But it’s more than just your mistakes and your problems. It’s all the stuff that we have around us. That is the job of the Christ, to open our eyes to our original Second Order power, to live within us, to correct our mistakes, to correct our faulty algorithms, to protect us from this demiurgic immersion that we find ourselves in, in this material world. We Second Order Powers are the children of the Aeons of the Fullness, who are themselves the Totality of the Son. The Third Order Powers are the army of the Christ, who represents all of the Powers of the ethereal plane, individually and collectively working for our redemption. Step aside. Take your ego off the throne. Take the Demiurge off the throne, if you’ve enthroned it. Put down your idols. Push away your possessions, at least long enough to allow the Third Order Powers to come in. Ask the Christ to come in and wash you with the Holy Spirit. Invite the Holy Spirit, the army of the Third Order of Powers, into your organism, literally, and it will cleanse you. It will wash you. Walk in the Spirit of God. Let your eyes be opened to the truth. We’ll talk more about this again. Until then, God bless us all, and onward and upward. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

Pastor Andy preaches over Acts 2:1-13 on May 24, 2026.

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“But the fruit of the Ruach is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law put in place. And they that are Yahusha Ha'Mashiach's have crucified the flesh with the affections and lusts. If we live in the Ruach, let us also walk in the Ruach.” GALATIANS 5:22-25 את CEPHER

Pastor Glenn Murphy - Sunday, May 17, 2026

Pastor Glenn Murphy - Sunday, May 17, 2026

Dave Brisbin 5.10.26 God is love. What does that even mean? If we define love as nondual presence, consummate oneness, then the scriptures are trying to tell us that God is fully identified with each and every speck of creation. That God, us, everything are ultimately of one and the same substance. Love is the experience of that oneness, awareness of that identity. To be in love is to be relieved of any sense of self, the generator and container of the illusion of separateness. Judeo-Christian tradition demands this oneness of God, but God as one creates no end of conceptual problems for us living in a dualistic world of endless paradox. To explain the existence of evil, we split God into many gods, some good, some bad, or we post Satan to oppose God's goodness. We split God into three to explain God experienced also in human form and unseen spirit. We split God in two by calling him Father, implying a glaring feminine space left unoccupied. Does scripture imply any such unbalanced rift in God? Though God is always referred to linguistically as masculine, God is not always portrayed that way. God's wisdom, hockhmah, is a feminine word, and wisdom is portrayed as female throughout Hebrew scripture. Ruach, God's spirit, shekinah, presence, and malkutha, kingdom are also feminine words…making spirit, she, and kingdom, queendom. God is often anthropomorphized as female, both human and animal, offering nurturing affection in contrast to the impartial justice of the king. The Hebrew mind couldn't conceive of father without mother. Hebrew words for father and mother mean one who brings strength to the house and the glue that holds the family together—the blending of accomplishment, performance, structure with relationship, compassion, affection. Both necessary, complementary, a paradox that must never be resolved. God is the eternal oscillation between father and mother, and only in the oscillation do we find the perfect parent. Resolution is a return to duality, separation. God is nondual presence, the blurring of all attributes into one. To experience that oneness, the loss of all sense of separateness is to bathe in all of God.

Dave Brisbin 5.10.26 God is love. What does that even mean? If we define love as nondual presence, consummate oneness, then the scriptures are trying to tell us that God is fully identified with each and every speck of creation. That God, us, everything are ultimately of one and the same substance. Love is the experience of that oneness, awareness of that identity. To be in love is to be relieved of any sense of self, the generator and container of the illusion of separateness. Judeo-Christian tradition demands this oneness of God, but God as one creates no end of conceptual problems for us living in a dualistic world of endless paradox. To explain the existence of evil, we split God into many gods, some good, some bad, or we post Satan to oppose God's goodness. We split God into three to explain God experienced also in human form and unseen spirit. We split God in two by calling him Father, implying a glaring feminine space left unoccupied. Does scripture imply any such unbalanced rift in God? Though God is always referred to linguistically as masculine, God is not always portrayed that way. God's wisdom, hockhmah, is a feminine word, and wisdom is portrayed as female throughout Hebrew scripture. Ruach, God's spirit, shekinah, presence, and malkutha, kingdom are also feminine words…making spirit, she, and kingdom, queendom. God is often anthropomorphized as female, both human and animal, offering nurturing affection in contrast to the impartial justice of the king. The Hebrew mind couldn't conceive of father without mother. Hebrew words for father and mother mean one who brings strength to the house and the glue that holds the family together—the blending of accomplishment, performance, structure with relationship, compassion, affection. Both necessary, complementary, a paradox that must never be resolved. God is the eternal oscillation between father and mother, and only in the oscillation do we find the perfect parent. Resolution is a return to duality, separation. God is nondual presence, the blurring of all attributes into one. To experience that oneness, the loss of all sense of separateness is to bathe in all of God.

In this heartfelt message, Pastor Brandon explores how the Holy Spirit, or Ruach, influences our lives—guiding our decisions, shaping our confidence, and helping us live out our true purpose. Discover how aligning with God's Spirit can transform your daily experience and deepen your relationship with Him.

In S7E20 I sit down with Richard Ruach to talk about the place of humor in esoteric practice, the influence of Neo-gnosticism and the teachings of Gurdjieff on his path, the pitfalls which lie in wait for the unwitting practitioner, and much more…Richard Ruach:https://www.facebook.com/AdvancedEsotericStudieshttps://www.youtube.com/@NoHylicsAllowedSUBSCRIBE to the ARCANVM Newsletter:⁠https://ikebaker.com/newsletter⁠For all things Ike be sure to visit/message him at: ⁠https://ikebaker.com⁠SUPPORT ARCANVM for $5/MONTH: ⁠https:patreon.com/arcanvm ⁠ FOLLOW on Facebook: ⁠https:facebook.com/arcanvvm ⁠ FOLLOW on Instagram: @a.r.c.a.n.v.m#occult #humor #spirituality #esoteric

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. Now let me introduce the rest of the panel and guests.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejects and The Spiritual Gangsters https://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsOn Saturday, April 25th, 2026, the 2026 Southeastern Masonic Symposium is happening in person at the Asheville Masonic Temple (80 Broadway St., Asheville, NC)I'll be there in person, so, come down and meet me and the rest of the crew.John Michael Greer — prolific occult and esoteric historian with 70+ books, including Circles of Power and the award-winning New Encyclopedia of the Occult; an initiate across Hermetic, Masonic, and Druidic lineages, and former Grand Archdruid (AODA).Collin Conkwright (American Esoteric) — creator behind American Esoteric, focused on ancient philosophy & comparative religion and serious work around universalism and the Western tradition; also publicly listed as a Master Mason and writer.Ike Baker — independent scholar & esoteric instructor, a practicing ceremonialist and initiatic Mason (Blue Lodge + York Rite), also connected with Martinism and the Hermetic Order of the Golden Dawn; host of the ARCANVM podcast; author of A Formless Fire and Aetheric Magic.Thom Carter — a Brother out of Mt. Hermon Lodge No. 118 (Asheville, NC) and part of the presenting lineup for the symposium.https://www.eventbrite.com/e/2026-asheville-masonic-symposium-tickets-1980822909645?aff=ebdssbdestsearch

Do you have a desire to sense the tangible presence of Holy Spirit? We can experience Him in the wind, listen in as we learn about the Woo...Send us Fan MailSupport the show

The Profound Tikkun & Level of Eating on the Night of Pesach. Unifying Ruach with Nefesh

Do you have a desire to sense the tangible presence of Holy Spirit? We can experience Him in the wind, listen in as we learn about the Woo...Send us Fan MailSupport the show

Human life is not designed for radical self-sufficiency; dependence on God is the core posture that secures peace, purpose, and protection. The narrative traces the danger of modern independence back to Eden: the temptation was not simply about fruit but about becoming independent of God. Self-reliance exposes true weakness and severs intimacy with the Creator, leaving people naked and hiding rather than covered by divine righteousness. Grace, however, meets that exposure—God pursues the fallen, covers the naked, and invites renewed fellowship; His grace begins where human dependency ends. Walking with God amid chaos is portrayed as the decisive spiritual strategy. Even when war rages around the garden, Adam and Eve enjoyed peace because they walked with God “in the cool of the day.” That image becomes a paradigm: the presence of God—the Ruach, the Spirit—is the believer's weapon against confusion, fear, and the schemes of the enemy. Dependence produces fruitfulness and mission; isolation produces collapse. Biblical examples sharpen this point: Moses was called not for his ability but for his availability, Peter's proud confidence collapsed when it wasn't rooted in dependence, and Elijah discovered God's voice most often in the still, small place rather than in spectacular signs. Practical urgency runs through the teaching: God is the source of life, identity, and effectiveness. Without the source, apparent competence is merely temporal and fragile; with God, weakness becomes the platform for God's strength and anointing. Brokenness, humility, and hunger for the Father bring restoration—like the prodigal who came to himself and returned. The consistent invitation is to maintain a daily, intimate walk—talking, walking, and depending on God in both drought and abundance—because the presence of the Lord secures legacy, steadies mission, and turns scarcity into fruitfulness. The closing appeal is simple and urgent: cultivate dependence, pursue intimacy, and let the Spirit be the sustaining breeze in every season. The life that remains tethered to God will have peace in the midst of storms, resilience in failure, and a witness that outlasts individual ability. Dependence is not weakness; it is the design for true strength and lasting fruit.

PSALMS 104–105 — CREATION ORDER, COVENANT MEMORY, AND STEWARDSHIP OF HISTORY“Who Rules the World, and Who Must Remember”Teacher: Kerry BattleAhava ~ Love AssemblyThis evening lesson follows Torah class and continues the Psalms sequence by addressing how Israel is to live after instruction has already been given.Psalms 104–105 move from structure to memory.From creation order to covenant history.These psalms establish: Who governs the worldWho provides sustenanceWho controls life and breathWho requires remembranceWhy history must be stewardedThis is not poetic admiration.This is covenant instruction.WHAT WE COVER IN THIS MESSAGE1. Creation Is Governed, Not RandomPsalm 104:1–9Yahuah is clothed with authority, and creation responds to command. Light, heavens, waters, and boundaries are appointed and enforced. Creation does not act independently, and neither should Israel.2. Provision Is Ordered, Not AccidentalPsalm 104:10–23Yahuah provides water, food, shelter, labor, and rest for all living things. Provision flows through order and timing, not independence or entitlement.3. Life Is Sustained by Ruach, Not StrengthPsalm 104:24–35Breath belongs to Yahuah. Life is temporary. Authority is eternal. Human strength does not sustain life. Humility is the proper response to borrowed breath.4. Covenant History Must Be RememberedPsalm 105:1–11Israel is commanded to remember what Yahuah has done. Memory is not emotional recall. It is covenant obligation. Forgetting history leads to rebellion.5. Affliction Does Not Cancel PromisePsalm 105:12–22The patriarchs were few and afflicted, yet the covenant advanced through restraint, timing, and obedience. Delay did not cancel the promise.6. Redemption Is Purposeful, Not ImpulsivePsalm 105:23–45Yahuah delivers Israel with purpose, power, and instruction. Signs and wonders were enforcement, not spectacle. Redemption leads to obedience.WHY THIS MESSAGE MATTERSCreation is governedProvision is orderedLife is fragileMemory is commandedHistory is intentionalRedemption has purposeObedience preserves lifePsalms 104–105 teach Israel how to live humbly under Yahuah's authority and how to remember covenant acts so obedience does not collapse.SCRIPTURE REFERENCES FOR STUDYPsalms 104–105Genesis 1 • Genesis 2 • Genesis 15 • Genesis 17Deuteronomy 6 • Deuteronomy 8Exodus 19Joshua 24Judges 2Ecclesiastes 3 • Ecclesiastes 12Job 38Every section is taught precept upon precept.ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No tradition.No compromise.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart CheckSUPPORT THE WORK — GIVE VIA ZELLEZelle QR at: ahavaloveministry.comZelle only.No CashApp.No PayPal.FINAL WORDYahuah governs creation.Yahuah governs history.Israel must remember both.Forgetting order corrupts provision.Forgetting history repeats judgment.Final Heart Check:Do you honor the boundaries Yahuah set in creation, and do you remember the covenant acts that brought you here?

In this stirring episode, Bill and Cara dive into one of the most profound revelations in Scripture—the Ruach of God, the very breath and wind of the Spirit that brings life, power, and transformation. From Genesis to Acts, they trace how God's breath moves through His people to awaken, revive, and commission them for His purposes. With prophetic clarity and practical insight, they unpack how the Ruach still moves today—filling believers with fresh strength, igniting spiritual gifts, and breathing life into places that once felt dry or dormant. This episode will stir your spirit, expand your understanding, and invite you into a deeper encounter with the living God. If you've been hungry for renewal, longing for clarity, or sensing the winds of change in your own life, this message will meet you right where you are. Step into the flow of His breath—and be transformed by the Ruach of God. Share this broadcast with your friends and get ready to experience the unlimited power of God! Get connected with us and watch "Greater Glory" on the High Tower Ministries, Int. Facebook Page! Sundays at 9 AM and Wednesdays at 7 PM for inspiring messages that will raise your faith and grow you in the Word! Don't miss a message, Follow Us on Facebook: https://linktr.ee/hightowerministries Bookings/ Churches / Conferences: Bookings@HighTowerMinistry.org  FREE DOWNLOAD / Website: www.HighTowerMinistry.org   Unlocking Glory and the Unlocking Glory Study Guide are available on our website (signed copy with free shipping within the US). Also available on Amazon and Barnes and Nobles.

Noisy Doors, Leaky Roofs, and the Mark of the Beast Last week's newsletter was written to be very simple. This week...not simple. We're tying together our lessons on the Salt Covenant, The Scarlet Harlot, and the basic menorah pattern of Workbook One. So no, it's not simple, but it's not too difficult, either! Try printing it off and studying it over two Shabbats, referencing the suggested videos or workbooks as you go.   ***   So what do noisy doors, leaky roofs, and the mark of the beast have in common?    Excellent question! I'm glad you asked.   In order to see the connection, we have to know a little something about each of them. If you want a refresher on the Beast, consider signing up for the Creation Gospel Workbook Four class coming up with Kisha Gallagher (scroll down for info) or watching the Scarlet Harlot series on YouTube. You can also refresh your memory on the meaning of the mezuzah with our "More Than" YouTube videos. We'll cover a few basics here to tie it together.   “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me…”   Yeshua standing at the door knocking is a huge hint, especially on the heels of John's sobering prophecies of the mark of the beast in Revelation. If we can't see the link to the world commercial system as “Babylon” in Revelation, we're not trying very hard. Revelation begins with memos to the seven assemblies emphasizing their need to “overcome” the tribulations John is about to describe,   • “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” (Re 3:14-21)   We can conclude that how to overcome is described in Revelation, but we can also conclude that an ignorance of the Torah will make our understanding only partial. Revelation is written as an incredibly intricate re-telling of the Torah portions. Without an understanding of those Torah portions, it will be difficult to be identified as one of those who overcome when they “keep the testimony of Yeshua and the commandments of God.”   If Yeshua knocks on the door of one of these potential overcomers, he knocks on a door that is marked by a mezuzah, which contains summaries of the commandments. To pull in the themes of our Salt Covenant study over the last several weeks, a mezuzah is a sign that those inside the house know to be salty within, tenderly and joyfully salting their commandment-keeping. Because they are pliable to the work of the Ruach HaKodesh within the house, they are ready to meet the challenges of the Beast outside the house.   The mezuzah is their reminder that they've committed their coming and going, especially their work and business dealings, to preserving their covenant with the Father with salt, for savory salt is our faith, the tenderness we have toward His Word. It is our desire to draw close to Him through our sacrifices, not begrudgingly or to be admired by others, but to give glory to the Father. Yeshua reminds us that he also wants to draw near to our salty selves, so he stands at the door and knocks.   Just imagine that the mezuzah on your door was Yeshua standing there each day inquiring if he may accompany you in your coming and going.   Because he is. The custom is to touch one's fingers to the mezuzah and kiss the fingers. It demonstrates affection and tenderness toward the Shma and other scriptures in the mezuzah, which remind us in our coming and going Who the only Source of wealth is. The name Shaddai is inscribed on mezuzot, which is the name describing His attribute of nourishment and supply.   By touching the mezuzah, we also are reminded like the Israelites in Deuteronomy Eight: “Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.' But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers...”   The mezuzah on the door marks the boundary between what happens when we go into the world and how we are inside our homes. If we are at war inside our homes, then how will we war against the principalities and powers outside our homes? The shin on the tefillin reminds the person Who opens the Heavenly windows to drip down zuzim, or coins, transactions, in our lives. Zuz is found in the word mezuzah, but the letter shin is found on both the mezuzah and the prayer tefillin.   Because they are worn in prayer, it helps one to adjust those trade prayers according to Yeshua's model…daily bread…forgiveness…holiness…His will and glory on earth…protection from temptation to sin. Ever notice how many famous actors, musicians, and sports stars end up unhappy, addicted, disconnected from the real world, and just plain weird? We are not spiritually wired to receive the glory of Heaven, only to reflect the glory of Heaven outward with salt. Of course they get weird and depressed!   Our labor and business dealings outside the home must be salted and lit from within first. We must extend ourselves from within, or it will eventually be evident to the world that we did not exert ourselves according to our wealth of salvation and light.nIt is thought that the marks of tzaraat (leprosy) that appeared in a home were a result of greed and stinginess. When the priests removed everything inside to the outside to quarantine and scrape the stones, everyone would see the wealth concealed inside, especially if they'd pretended not to have enough to help the needy brother. The “best third” is where the mezuzah is placed on a door, the upper third, like an upper room. The mezuzah marks the right hand frame of the door about 2/3 of the way up: “Mezuzah guards the Covenant, and so observing the mitzvah of mezuzah leads a person to truth and faith, the faith which is absolutely necessary when conducting business.”    “And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘They are My people,' And they will say, ‘The LORD is my God.'” (Zec 13:9)   Yeshua invokes this prophecy in Zechariah when he warns the Laodiceans in Revelation Three that he is standing at the door knocking: “Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich…”   This is where we see another connection to the mezuzah. Zechariah prophesies of the “third part.” This is thought to be the remnant that will come through the tribulation refined by fire instead of destroyed by it. They have not succumbed to the Beast's commercial activity, buying and selling excessively or on Shabbat (see CG Workbook Four or Workbook Two). Traditionally, the mezuzah is affixed at a pointing on the right side of the door 2/3 of the way up the door. To relate the thirds, the mezuzah is like the principle of the “upper room” we've studied over the last several weeks.    Ancient Israelite houses typically had two levels, a ground level where beasts were stabled and practical household work such as cooking and weaving took place, but the family quarters were on the second floor. An extra upper room had to be built either on the second floor or atop the family quarters, making it an upper third. More simply, an upper room was where the family made space for visitors, a space that wasn't there, yet they created the space through hospitality.   Those upper rooms in Scripture were places associated with hospitality toward the righteous visitor as well as resurrection from the dead, like the stories of Elijah, Elisha, Dorcas, and Eutychus. A mezuzah reminds us not to neglect making those spaces of hospitality for the righteous visitor, who represents hospitality toward Yeshua and the Living Word. Yeshua's noisy knocking on the door is a daily reminder that when we make an “upper room” of hospitality, then we are actually tapping into the Garden of Eden. The resurrections in the upper rooms of Scripture show us this.    On the mezuzah is either the Name Shaddai, or it is in the shorthand of the first Hebrew letter shin. Not so coincidentally, the tefillin that are placed on an Israelite male's forehead and arm are also marked with a shin (see above). The mezuzah and tefillin remind each day:   • Hear, O Israel! The LORD our God, the LORD is one! And you shall love the LORD your God with all your heart and with all your soul and with all your might. And these words, which I am commanding you today, shall be on your heart; and you shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. And you shall bind them as a sign on your hand and they shall be as frontals on your forehead. And you shall write them on the doorposts of your house and on your gates. (Dt 6:4-9)    Deuteronomy 8:11-19 reminds Israel not to be deceived when they become comfortable and prosperous in the Land, for their wealth will deceive them into thinking they earned it with their own hand. Remember the gumballs?   The tefillin on the hand and arm are a reminder that it is YHVH alone who gives the power to acquire wealth. Likewise, the mezuzah is marked with a shin for Shaddai, the One who provides sustenance, nourishment to Israel. Strangely, the shin is made of three Hebrew letters vav joined at the bottom. The gematria value of vav is six. 666.    Whaaaaat? Yes, it's the mark of the beast. But that's not the whole story. The mezuzah and tefillin are NOT the mark of the beast. The mark of the beast is when you get very close to being a salt covenant household or person, yet you have something lacking. Salt. Your daily work is not to acquire the wealth of the Kingdom to the glory of the Father, which can only be done through the power of the Ruach HaKodesh moving through the Word in you. The mark of the beast is when our daily work is to acquire the object of desire for our own sake. We can hear the disingenuous, unsalty believer when he says, “If God will just let me win the lottery, I'll build orphanages and feed the poor all over the world.”   And he probably will. But he will do it only in order to feed his own desires first. He's not really seeking first the Kingdom of God and His righteousness. He's pursuing his own kingdom, offering God a deal that the Kingdom of Heaven will benefit from the scraps. Such a person will not give commensurately with his newfound wealth, for he is stingy at heart. Unsavory salt. Tepid. Lukewarm. Blechhhh!   The secret of the 666 is that it is only the letter of the Torah without the Ruach. The shin is like a menorah when the backlight of the Ruach shines through it (again, see Workbooks 2 & 4). Remember last week's lesson on the gumball machine? It was what you couldn't see that had to occur before what you could see. The Ruach precedes the letter of the Torah. Together, with the spiritual backlight through the literal three vavs, it yields seven, the seven- branched menorah. One tefillin has three vavs, but its mate has four! 3 + 4 = 7. Compare to the above: To be unsalty is 666. To be salty is to shine the seven spirits of Adonai described in Isaiah and Revelation:     •  wisdom   •  understanding   •  counsel   •  Spirit of Adonai   •  power   •  knowledge   •  reverence    Yeshua, the Living Word, is the doorkeeper of the overcoming household. We never want to reduce him to someone there to reward us with wealth. The word mezuzah comes from a Hebrew word meaning movement, going back and forth. The historical zuz was a coin, about a day's sustenance for one adult:   • Weight: About 4.26 grams (0.137 troy ounces) of silver. • Value: Historically equivalent to a day's wage or a portion of food/clothing, (e.g., 200 zuz was a year's support).  • Modern value would be about $20.   "Give us today our daily bread." Not the lottery.   Not so coincidentally, a mezuzah means more than movement. It is rooted as well in the movement of a beast: What starts out as a beautiful creation of spirit (upper room), soul and body (lower rooms), can degenerate into the mark of the beast. Instead of letting the Ruach drip into our lower rooms of work and family, the upper room is sealed off because of our stinginess and greed. Esau and Jacob had very different motives in asking for blessings. We can become unsavory, relentless hunters like Esau, the Red One, nicknamed Edom because he was red and hairy all over like a beast, a man of the field who loved hunting. We don't want to become marked by the Red One, never satisfied, even on Shabbat.   “…and he provides that no one will be able to buy or to sell except the one who has the mark, either the name of the beast or the number of his name.” (Re 13:17)   Nehemiah's struggles with those returning to rebuild Jerusalem and the Temple, especially in their continued buying and selling on Shabbat, are the reference point. He eventually had to order the gates of Jerusalem shut and locked to prevent the vendors from coming in with their goods. How glorious will it be when the gates no longer need to be shut, for no one will even entertain the idea of disobeying the King of King's command to rest and be with Him in Jerusalem on Shabbat.   Knock, knock.   In short, the mark of the beast is on one who buys and sells on Shabbat. Because there is no trust in Adonai to provide the many things we crave, we continue to work on His holy day. Someone who believes in God may have salt, but it is not savory. One who believes in God enough to do what He says is savory salt. Salt allows us to draw near the upper room of the Garden. I'm sure Yeshua is having wonderful conversations with the righteous souls of those who just didn't understand Shabbat, but they were faithful in what they knew. They are learning while they wait, not rebelling.   Ezekiel describes what went wrong in the “upper room” of the Garden of Eden, a hospitable place for those who want to draw near to the voice of Elohim, but a place from which rebels are purged. The “trader” was cast out of the heavenly fiery stones and tossed into the lower realms of strange, profane fire, that is, fire used by those estranged from the upper room fires of the Ruach above:   You were in Eden, the garden of God; Every precious stone was your covering: The sardius, topaz, and diamond, beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes Was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, Till iniquity was found in you. By the abundance of your trading You became filled with violence within, and you sinned; Therefore I cast you as a profane thing out of the mountain of God; And I destroyed you, O covering cherub, from the midst of the fiery stones. (Eze 28:13-16; 18)   Ezekiel 28 drops a hint to where we should be vigilant: “By the abundance of your trading [H7404 rekula] you became filled with violence within, and you sinned...”   ????? rawkal' [H7402] to travel for trading   Our trade is part of work for our living, yet, the abundance is the danger zone. If our inner fire craves more wealth than we are willing to give back to Heaven commensurately, our going back and forth, zuzing about, to trade our time and effort for goods, power, and esteem becomes idolatry. In Hebrew, moving back and forth is zuz [zuz is also a coin], the root of mezuzah. The mezuzah marks the door where we travel back and forth each day to obtain our portion of wealth.   When our pursuit of wages and wealth pushes the testimony of Yeshua and the commandments of God beneath our feet instead of allowing them to drip daily from the upper room of the resurrection Ruach that raised Messiah from the dead, we sin. Our house's upper room should be designed to drip to lower floors of daily living, or we become unsavory salt.   We trade our precious lives, our time, our effort, to accumulate an abundance of things, not necessarily money, but what money will purchase: entertainment, security, comfort, esteem, power, knowledge, appeasement, etc. These things deceive us into believing they will bring joy and peace, but we know it's a lie because they never do. They are simply offered to the strange, consuming fire of the soul, but are not refinement of the spirit, which is everlasting peace and joy. It brings savory salt, light, and contentment from within.    The ancient investment advice is:   • Invest 1/3 of your income in tangible property such as real estate, durable goods, secure long-term investments  • Invest 1/3 in your daily labor, your paycheck, investments that provide a faster return, a little riskier, easily liquidated • Invest 1/3 above the mezuzah in the Kingdom of Heaven by lending to the poor, giving to needy, investing time in spiritual causes along with Torah study, prayer, service, discussing Scripture with others, etc. Even kindness is an investment!   We should not become “stingy” with Heavenly principles in the world of work, which would reflect a home's lower rooms sealed off from the upper room. The upper room should drip the testimony of Yeshua and the noisy commandments of God through the power of the resurrection Ruach. It leaks into the lower rooms of family and work!   The leaky roof is what we need to carry into the world of work and business as well as our relationships. An outwardly successful business producing wealth that can only be spent before the resurrection of the dead is not successful at all.    Preparation in the home under the disciplines of the Ruach HaKodesh will be evident in the place of business, not as a pile of 666 cash, but as peace in drawing near the Father, salt. The physical work is simply a means of building the Kingdom instead of demanding that the Father bless our work to build our own kingdoms of security, esteem, attention, comfort, intellectual stimulation, etc. Whether we have little or many zuzim, all we need to remember is that we must give commensurately with the wealth the Father drips down upon us.    If we can be responsible even with earthly money, which has no righteousness within itself, then we can be responsible with Heavenly riches.   If we can't be trusted to give commensurately with our wealth when there is no Temple service, and much freedom is granted in when and how much we give, then how can the Father trust us with His riches when the Temple on “the mountain of God” descends? The Temple services and the Land of Israel are places of extreme exactness in managing work and wealth.   Manage earthly zuzim faithfully, and we will inherit the Heavenly riches to manage.    One of my favorite movies is about a Quaker family, from the book Friendly Persuasion. One of the funniest lines is, “Friend, thee's got a squeaky door upstairs.”    Friend, thee's got a squeaky door downstairs, too. Yeshua is knocking, reminding, inquiring, requesting if we will open to his voice. It is the same voice of Elohim that walked and talked in the Garden, an upper room.   When we open our doors to him, we release the water of the Word from our upper rooms and let it fill our homes, workplaces, and relationships. If we move about, may we zuz for the glory of the Father.    Please SUBSCRIBE to our newsletter to get new teachings.

Ruach!

Love and Torah—what's the link? This series focuses on the “Two Great Commands"—loving Yahweh and your neighbor. While many groups claim to believe in the Creator and His Messiah, they often hold differing views. Everyone agrees love is vital, but what does it look like in practice? What actions does it involve? In this series, Love & Torah, Rabbi Steve Berkson offers straightforward biblical insights into these questions. After finishing his study of Psalm 119, which highlights loving Elohim, Rabbi Berkson now turns to how to love others. The Gospel of John, chapter 15, serves as an ideal starting point, as Messiah Yeshua uses agricultural metaphors to teach His disciples about the relationship He desires among believers. • What is the “gap” between the Gardener and the Vine? • What does pruning mean? How does it relate to you? • If Messiah Yeshua calls Himself the “True Vine," could there be false vines? • Why did Messiah Yeshua say, “Stay in Me"? • Why does verse 15:3 mention being clean because of the Word? • What is a direct download from the Ruach? • Do you need to pray before doing anything? • What is “Vertical Awareness”? Rabbi Berkson once again analyzes these passages in detail, helping you gain a deeper understanding of what Yah expects and how you can fulfill it to receive blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.