Podcasts about ruach

Noisy Doors, Leaky Roofs, and the Mark of the Beast Last week's newsletter was written to be very simple. This week...not simple. We're tying together our lessons on the Salt Covenant, The Scarlet Harlot, and the basic menorah pattern of Workbook One. So no, it's not simple, but it's not too difficult, either! Try printing it off and studying it over two Shabbats, referencing the suggested videos or workbooks as you go.   ***   So what do noisy doors, leaky roofs, and the mark of the beast have in common?    Excellent question! I'm glad you asked.   In order to see the connection, we have to know a little something about each of them. If you want a refresher on the Beast, consider signing up for the Creation Gospel Workbook Four class coming up with Kisha Gallagher (scroll down for info) or watching the Scarlet Harlot series on YouTube. You can also refresh your memory on the meaning of the mezuzah with our "More Than" YouTube videos. We'll cover a few basics here to tie it together.   “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me…”   Yeshua standing at the door knocking is a huge hint, especially on the heels of John's sobering prophecies of the mark of the beast in Revelation. If we can't see the link to the world commercial system as “Babylon” in Revelation, we're not trying very hard. Revelation begins with memos to the seven assemblies emphasizing their need to “overcome” the tribulations John is about to describe,   • “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” (Re 3:14-21)   We can conclude that how to overcome is described in Revelation, but we can also conclude that an ignorance of the Torah will make our understanding only partial. Revelation is written as an incredibly intricate re-telling of the Torah portions. Without an understanding of those Torah portions, it will be difficult to be identified as one of those who overcome when they “keep the testimony of Yeshua and the commandments of God.”   If Yeshua knocks on the door of one of these potential overcomers, he knocks on a door that is marked by a mezuzah, which contains summaries of the commandments. To pull in the themes of our Salt Covenant study over the last several weeks, a mezuzah is a sign that those inside the house know to be salty within, tenderly and joyfully salting their commandment-keeping. Because they are pliable to the work of the Ruach HaKodesh within the house, they are ready to meet the challenges of the Beast outside the house.   The mezuzah is their reminder that they've committed their coming and going, especially their work and business dealings, to preserving their covenant with the Father with salt, for savory salt is our faith, the tenderness we have toward His Word. It is our desire to draw close to Him through our sacrifices, not begrudgingly or to be admired by others, but to give glory to the Father. Yeshua reminds us that he also wants to draw near to our salty selves, so he stands at the door and knocks.   Just imagine that the mezuzah on your door was Yeshua standing there each day inquiring if he may accompany you in your coming and going.   Because he is. The custom is to touch one's fingers to the mezuzah and kiss the fingers. It demonstrates affection and tenderness toward the Shma and other scriptures in the mezuzah, which remind us in our coming and going Who the only Source of wealth is. The name Shaddai is inscribed on mezuzot, which is the name describing His attribute of nourishment and supply.   By touching the mezuzah, we also are reminded like the Israelites in Deuteronomy Eight: “Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.' But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers...”   The mezuzah on the door marks the boundary between what happens when we go into the world and how we are inside our homes. If we are at war inside our homes, then how will we war against the principalities and powers outside our homes? The shin on the tefillin reminds the person Who opens the Heavenly windows to drip down zuzim, or coins, transactions, in our lives. Zuz is found in the word mezuzah, but the letter shin is found on both the mezuzah and the prayer tefillin.   Because they are worn in prayer, it helps one to adjust those trade prayers according to Yeshua's model…daily bread…forgiveness…holiness…His will and glory on earth…protection from temptation to sin. Ever notice how many famous actors, musicians, and sports stars end up unhappy, addicted, disconnected from the real world, and just plain weird? We are not spiritually wired to receive the glory of Heaven, only to reflect the glory of Heaven outward with salt. Of course they get weird and depressed!   Our labor and business dealings outside the home must be salted and lit from within first. We must extend ourselves from within, or it will eventually be evident to the world that we did not exert ourselves according to our wealth of salvation and light.nIt is thought that the marks of tzaraat (leprosy) that appeared in a home were a result of greed and stinginess. When the priests removed everything inside to the outside to quarantine and scrape the stones, everyone would see the wealth concealed inside, especially if they'd pretended not to have enough to help the needy brother. The “best third” is where the mezuzah is placed on a door, the upper third, like an upper room. The mezuzah marks the right hand frame of the door about 2/3 of the way up: “Mezuzah guards the Covenant, and so observing the mitzvah of mezuzah leads a person to truth and faith, the faith which is absolutely necessary when conducting business.”    “And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘They are My people,' And they will say, ‘The LORD is my God.'” (Zec 13:9)   Yeshua invokes this prophecy in Zechariah when he warns the Laodiceans in Revelation Three that he is standing at the door knocking: “Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich…”   This is where we see another connection to the mezuzah. Zechariah prophesies of the “third part.” This is thought to be the remnant that will come through the tribulation refined by fire instead of destroyed by it. They have not succumbed to the Beast's commercial activity, buying and selling excessively or on Shabbat (see CG Workbook Four or Workbook Two). Traditionally, the mezuzah is affixed at a pointing on the right side of the door 2/3 of the way up the door. To relate the thirds, the mezuzah is like the principle of the “upper room” we've studied over the last several weeks.    Ancient Israelite houses typically had two levels, a ground level where beasts were stabled and practical household work such as cooking and weaving took place, but the family quarters were on the second floor. An extra upper room had to be built either on the second floor or atop the family quarters, making it an upper third. More simply, an upper room was where the family made space for visitors, a space that wasn't there, yet they created the space through hospitality.   Those upper rooms in Scripture were places associated with hospitality toward the righteous visitor as well as resurrection from the dead, like the stories of Elijah, Elisha, Dorcas, and Eutychus. A mezuzah reminds us not to neglect making those spaces of hospitality for the righteous visitor, who represents hospitality toward Yeshua and the Living Word. Yeshua's noisy knocking on the door is a daily reminder that when we make an “upper room” of hospitality, then we are actually tapping into the Garden of Eden. The resurrections in the upper rooms of Scripture show us this.    On the mezuzah is either the Name Shaddai, or it is in the shorthand of the first Hebrew letter shin. Not so coincidentally, the tefillin that are placed on an Israelite male's forehead and arm are also marked with a shin (see above). The mezuzah and tefillin remind each day:   • Hear, O Israel! The LORD our God, the LORD is one! And you shall love the LORD your God with all your heart and with all your soul and with all your might. And these words, which I am commanding you today, shall be on your heart; and you shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. And you shall bind them as a sign on your hand and they shall be as frontals on your forehead. And you shall write them on the doorposts of your house and on your gates. (Dt 6:4-9)    Deuteronomy 8:11-19 reminds Israel not to be deceived when they become comfortable and prosperous in the Land, for their wealth will deceive them into thinking they earned it with their own hand. Remember the gumballs?   The tefillin on the hand and arm are a reminder that it is YHVH alone who gives the power to acquire wealth. Likewise, the mezuzah is marked with a shin for Shaddai, the One who provides sustenance, nourishment to Israel. Strangely, the shin is made of three Hebrew letters vav joined at the bottom. The gematria value of vav is six. 666.    Whaaaaat? Yes, it's the mark of the beast. But that's not the whole story. The mezuzah and tefillin are NOT the mark of the beast. The mark of the beast is when you get very close to being a salt covenant household or person, yet you have something lacking. Salt. Your daily work is not to acquire the wealth of the Kingdom to the glory of the Father, which can only be done through the power of the Ruach HaKodesh moving through the Word in you. The mark of the beast is when our daily work is to acquire the object of desire for our own sake. We can hear the disingenuous, unsalty believer when he says, “If God will just let me win the lottery, I'll build orphanages and feed the poor all over the world.”   And he probably will. But he will do it only in order to feed his own desires first. He's not really seeking first the Kingdom of God and His righteousness. He's pursuing his own kingdom, offering God a deal that the Kingdom of Heaven will benefit from the scraps. Such a person will not give commensurately with his newfound wealth, for he is stingy at heart. Unsavory salt. Tepid. Lukewarm. Blechhhh!   The secret of the 666 is that it is only the letter of the Torah without the Ruach. The shin is like a menorah when the backlight of the Ruach shines through it (again, see Workbooks 2 & 4). Remember last week's lesson on the gumball machine? It was what you couldn't see that had to occur before what you could see. The Ruach precedes the letter of the Torah. Together, with the spiritual backlight through the literal three vavs, it yields seven, the seven- branched menorah. One tefillin has three vavs, but its mate has four! 3 + 4 = 7. Compare to the above: To be unsalty is 666. To be salty is to shine the seven spirits of Adonai described in Isaiah and Revelation:     •  wisdom   •  understanding   •  counsel   •  Spirit of Adonai   •  power   •  knowledge   •  reverence    Yeshua, the Living Word, is the doorkeeper of the overcoming household. We never want to reduce him to someone there to reward us with wealth. The word mezuzah comes from a Hebrew word meaning movement, going back and forth. The historical zuz was a coin, about a day's sustenance for one adult:   • Weight: About 4.26 grams (0.137 troy ounces) of silver. • Value: Historically equivalent to a day's wage or a portion of food/clothing, (e.g., 200 zuz was a year's support).  • Modern value would be about $20.   "Give us today our daily bread." Not the lottery.   Not so coincidentally, a mezuzah means more than movement. It is rooted as well in the movement of a beast: What starts out as a beautiful creation of spirit (upper room), soul and body (lower rooms), can degenerate into the mark of the beast. Instead of letting the Ruach drip into our lower rooms of work and family, the upper room is sealed off because of our stinginess and greed. Esau and Jacob had very different motives in asking for blessings. We can become unsavory, relentless hunters like Esau, the Red One, nicknamed Edom because he was red and hairy all over like a beast, a man of the field who loved hunting. We don't want to become marked by the Red One, never satisfied, even on Shabbat.   “…and he provides that no one will be able to buy or to sell except the one who has the mark, either the name of the beast or the number of his name.” (Re 13:17)   Nehemiah's struggles with those returning to rebuild Jerusalem and the Temple, especially in their continued buying and selling on Shabbat, are the reference point. He eventually had to order the gates of Jerusalem shut and locked to prevent the vendors from coming in with their goods. How glorious will it be when the gates no longer need to be shut, for no one will even entertain the idea of disobeying the King of King's command to rest and be with Him in Jerusalem on Shabbat.   Knock, knock.   In short, the mark of the beast is on one who buys and sells on Shabbat. Because there is no trust in Adonai to provide the many things we crave, we continue to work on His holy day. Someone who believes in God may have salt, but it is not savory. One who believes in God enough to do what He says is savory salt. Salt allows us to draw near the upper room of the Garden. I'm sure Yeshua is having wonderful conversations with the righteous souls of those who just didn't understand Shabbat, but they were faithful in what they knew. They are learning while they wait, not rebelling.   Ezekiel describes what went wrong in the “upper room” of the Garden of Eden, a hospitable place for those who want to draw near to the voice of Elohim, but a place from which rebels are purged. The “trader” was cast out of the heavenly fiery stones and tossed into the lower realms of strange, profane fire, that is, fire used by those estranged from the upper room fires of the Ruach above:   You were in Eden, the garden of God; Every precious stone was your covering: The sardius, topaz, and diamond, beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes Was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, Till iniquity was found in you. By the abundance of your trading You became filled with violence within, and you sinned; Therefore I cast you as a profane thing out of the mountain of God; And I destroyed you, O covering cherub, from the midst of the fiery stones. (Eze 28:13-16; 18)   Ezekiel 28 drops a hint to where we should be vigilant: “By the abundance of your trading [H7404 rekula] you became filled with violence within, and you sinned...”   ????? rawkal' [H7402] to travel for trading   Our trade is part of work for our living, yet, the abundance is the danger zone. If our inner fire craves more wealth than we are willing to give back to Heaven commensurately, our going back and forth, zuzing about, to trade our time and effort for goods, power, and esteem becomes idolatry. In Hebrew, moving back and forth is zuz [zuz is also a coin], the root of mezuzah. The mezuzah marks the door where we travel back and forth each day to obtain our portion of wealth.   When our pursuit of wages and wealth pushes the testimony of Yeshua and the commandments of God beneath our feet instead of allowing them to drip daily from the upper room of the resurrection Ruach that raised Messiah from the dead, we sin. Our house's upper room should be designed to drip to lower floors of daily living, or we become unsavory salt.   We trade our precious lives, our time, our effort, to accumulate an abundance of things, not necessarily money, but what money will purchase: entertainment, security, comfort, esteem, power, knowledge, appeasement, etc. These things deceive us into believing they will bring joy and peace, but we know it's a lie because they never do. They are simply offered to the strange, consuming fire of the soul, but are not refinement of the spirit, which is everlasting peace and joy. It brings savory salt, light, and contentment from within.    The ancient investment advice is:   • Invest 1/3 of your income in tangible property such as real estate, durable goods, secure long-term investments  • Invest 1/3 in your daily labor, your paycheck, investments that provide a faster return, a little riskier, easily liquidated • Invest 1/3 above the mezuzah in the Kingdom of Heaven by lending to the poor, giving to needy, investing time in spiritual causes along with Torah study, prayer, service, discussing Scripture with others, etc. Even kindness is an investment!   We should not become “stingy” with Heavenly principles in the world of work, which would reflect a home's lower rooms sealed off from the upper room. The upper room should drip the testimony of Yeshua and the noisy commandments of God through the power of the resurrection Ruach. It leaks into the lower rooms of family and work!   The leaky roof is what we need to carry into the world of work and business as well as our relationships. An outwardly successful business producing wealth that can only be spent before the resurrection of the dead is not successful at all.    Preparation in the home under the disciplines of the Ruach HaKodesh will be evident in the place of business, not as a pile of 666 cash, but as peace in drawing near the Father, salt. The physical work is simply a means of building the Kingdom instead of demanding that the Father bless our work to build our own kingdoms of security, esteem, attention, comfort, intellectual stimulation, etc. Whether we have little or many zuzim, all we need to remember is that we must give commensurately with the wealth the Father drips down upon us.    If we can be responsible even with earthly money, which has no righteousness within itself, then we can be responsible with Heavenly riches.   If we can't be trusted to give commensurately with our wealth when there is no Temple service, and much freedom is granted in when and how much we give, then how can the Father trust us with His riches when the Temple on “the mountain of God” descends? The Temple services and the Land of Israel are places of extreme exactness in managing work and wealth.   Manage earthly zuzim faithfully, and we will inherit the Heavenly riches to manage.    One of my favorite movies is about a Quaker family, from the book Friendly Persuasion. One of the funniest lines is, “Friend, thee's got a squeaky door upstairs.”    Friend, thee's got a squeaky door downstairs, too. Yeshua is knocking, reminding, inquiring, requesting if we will open to his voice. It is the same voice of Elohim that walked and talked in the Garden, an upper room.   When we open our doors to him, we release the water of the Word from our upper rooms and let it fill our homes, workplaces, and relationships. If we move about, may we zuz for the glory of the Father.    Please SUBSCRIBE to our newsletter to get new teachings.

The Prophetic Weight of Blessing: From Jacob to Yeshua When Jacob crossed his hands to bless Ephraim and Manasseh, he established more than family tradition. He created a legal pattern of adoption and inheritance that would echo through Israel's entire story. By elevating Joseph's sons to tribal status alongside his own children, Jacob demonstrated how Yahweh chooses the unexpected and adopts the outsider into covenant promises. Moses continued this pattern before his death, blessing each tribe with prophetic declarations that commissioned them for their destiny. These weren't sentimental farewells but authoritative words releasing spiritual inheritance to the next generation. Yeshua fulfills this same pattern when He commissions us before His ascension. His mission specifically targeted the lost sheep of Israel, particularly the scattered northern tribes who had lost their identity among the nations. Through Mashiach, we receive adoption as sons and daughters, gaining full inheritance rights in the commonwealth of Israel. The Great Commission mirrors Jacob's blessing and Moses' charge. Yeshua transfers authority, releases inheritance, and sends us to gather the scattered. We participate in restoring all twelve tribes and bringing the nations into covenant relationship with Yahweh. Like Ephraim before us, we're called to be doubly fruitful, bearing witness until every lost sheep hears the Shepherd's voice.   watch on Youtube here:  https://youtu.be/MCmtj22PWmQ Check it out on Vimeo here:  www.vimeo.com/ruach Have you read the Parsha yet? Check out the portion read by Will Spires  here: https://youtu.be/bDBmroxX8ww?si=Qy2qhnhDm_QMEtg9  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate    If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com Facebook: www.facebook.com/RuachMinistries Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach YouTube: www.youtube.com/c/theruachlife Instagram: www.instagram.com/ruachminintl Podcast Hub, Main site: https://stone2flesh.podbean.com/ iHeart  https://ihr.fm/3VmLpyt Apple Podcasts https://apple.co/3PXP8Bp  Amazon Music https://amzn.to/3jnsqX2 Spotify https://spoti.fi/3C71u4i Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

The Shepherd's Path: From Pasture to Promise Throughout Scripture, the shepherd emerges as far more than a keeper of flocks. This humble vocation becomes the training ground for those whom Yahweh calls to lead His people. From Abel's righteous offering to David's anointing, from Moses' wilderness preparation to Joseph's rejection and redemption, each shepherd-leader reveals a pattern pointing toward ultimate fulfillment. The role demands intimate knowledge of each sheep's needs while cultivating deep communion with Elohim during solitary hours of watchfulness. When Yahweh declares Himself Israel's Shepherd in Psalm 23 and Ezekiel 34, He establishes the divine standard: personal care, justice, healing, and relentless pursuit of the lost. Yeshua embodies this revelation completely. As the Good Shepherd, He knows His sheep by name, willingly lays down His life, and conquers death to secure our eternal future. His mission fulfills every prophetic shadow, transforming from Shepherd to sacrificial Lamb, then rising as the Great Shepherd who commissions us to tend His flock. This messianic pattern calls us into the same shepherding heart. We who follow Yeshua become under-shepherds, caring for the vulnerable and seeking the wandering until that day when He gathers all into one flock under one Shepherd, where we dwell safely in His presence forever.   Watch on YouTube here:   https://youtu.be/3ot2lYJs5cg Watch on Vimeo Here: www.vimeo.com/ruach   Have you read the Parsha yet? Check out the portion read by Will Spires here: https://youtu.be/pKnaDAGbcQs?si=1fdg9DJpiHZvIBsn    If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate     If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Miketz: When Yahweh Works While We Wait The Torah portion Miketz reveals a powerful truth: Yahweh never abandons us, even when circumstances feel beyond our control. Through Yosef's journey from prison to palace, we discover that waiting isn't passive. It's an active walk of faith where our attitude matters more than our timeline. Yosef endured rejection, false accusations, and years of imprisonment, yet Scripture records no complaints. His faithfulness during the hidden years prepared him for divine purpose. When Pharaoh needed someone to interpret dreams and manage Egypt's future, Yahweh positioned Yosef exactly where he needed to be. The narrative foreshadows Yeshua's own pattern: both were rejected by their brothers, exalted to positions of authority, given Gentile brides during times of rejection, and became providers of life-saving bread to all nations. Yosef's brothers didn't recognize him initially, just as Israel didn't recognize their Mashiach. Yet restoration awaits. When Yahweh changed Yosef's name, He was reshaping his character and destiny. This same transformation happens to us when we enter covenant relationship with Him. Our identity shifts, our purpose clarifies, and we become new creations. Even in seasons of concealment, Yahweh is working. The waiting isn't punishment. It's preparation for what's coming next. Watch on YouTube here:   https://youtu.be/t5iYL4OsGHQ Watch on Vimeo Here: www.vimeo.com/ruach   Have you read the Parsha yet? Check out the portion read by Will Spires here: https://youtu.be/G4LHWgkIzBY?si=phz6lQpgpUo6JEgn    If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate     If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

From Joseph to Yeshua: The Pattern of Divine Redemption The Torah portion Vayigash reveals a stunning pattern that connects Joseph's story to Yeshua's ultimate redemption. When Joseph declared to his brothers, "Elohim sent me before you to preserve life," he unveiled a truth that echoes through Scripture: what appears as tragedy is often Yahweh orchestrating deliverance. Joseph's journey mirrors Yeshua's path remarkably. Both were beloved by their father, rejected by their brothers, sold for silver, suffered unjustly, yet were exalted to save many. Joseph preserved his family from physical famine while Yeshua delivers us from spiritual famine, becoming the true bread of life. This pattern extends beyond Joseph. At the Transfiguration, Moses and Elijah discussed Yeshua's coming "exodus" in Jerusalem. The Greek term deliberately connects His death and resurrection to Israel's defining redemptive moment. Just as Yahweh delivered Israel from Egyptian bondage, Yeshua accomplishes a greater exodus, freeing us from sin's slavery through His blood as our Passover Lamb. The prophets understood this progression. Isaiah promised a new deliverance surpassing the first exodus. Jeremiah foretold a new covenant written on our hearts. Ezekiel prophesied the Spirit's indwelling power. Through Yeshua, these messianic prophecies find fulfillment, offering redemption to both Jew and Gentile who trust in Yahweh's eternal plan.   Watch on YouTube here:    https://youtu.be/iuw2h1logrU Watch on Vimeo Here: www.vimeo.com/ruach   Have you read the Parsha yet? Check out the portion read by Will Spires here: https://youtu.be/cT6MRCVJal0?si=XuOBPogIAIC5uUlI    If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate     If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Ruach!

11.30.25 | RUACH! | PASTOR TODD SMITH

A worshipful celebration of God's presence in creation, “Holy Breath of Life” blends contemporary praise with imagery of wind in the trees, roaring waves, night sounds, and the dawn chorus. Centered on the Hebrew idea of Ruach—the breath of God—this song invites listeners to join all creation in lifting praise to the One who gives life and breath to every living thing.

Abraham: The First Prophet and Intercessor In Genesis 20:7, we encounter a remarkable declaration when Yahweh refers to Abraham as "a prophet" during his encounter with King Abimelech. This marks the first time Scripture applies this sacred title to anyone, establishing Abraham not merely as a patriarch but as Yahweh's spokesman and intercessor. The Hebrew word navi reveals deeper meaning. True prophets serve as Yahweh's spokesmen, delivering His heart to His people through direct communication. Abraham fulfilled this calling when Yahweh instructed Abimelech to seek Abraham's prayers for healing and restoration. This prophetic pattern points directly to Yeshua, who embodies the ultimate fulfillment of Abraham's role. As the promised prophet like Moses (Deuteronomy 18:18), Yeshua speaks only the Father's words and serves as our eternal intercessor. Isaiah 53:12 prophesies that Messiah would "make intercession for transgressors," which Yeshua perfectly accomplishes. Today, through Yeshua's ongoing intercession, we receive the same divine favor Abraham demonstrated. His prophetic legacy continues as our Mashiach advocates before the Father, ensuring Yahweh's covenant promises remain secure for us. Watch on YouTube here:  https://youtu.be/KC4x8WeRvrA Watch on Vimeo Here: www.vimeo.com/ruach   Have you read the Parsha yet? Check out the portion read by Will Spires here: https://youtu.be/pCKxiA74X0A?si=ead7zXY1yZGUwbSw  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate     If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com   Facebook: www.facebook.com/RuachMinistries   Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach   YouTube: www.youtube.com/c/theruachlife   Instagram: www.instagram.com/ruachminintl   Podcast Hub, Main site: https://stone2flesh.podbean.com   iHeart  https://ihr.fm/3VmLpyt   Apple Podcasts https://apple.co/3PXP8Bp    Amazon Music https://amzn.to/3jnsqX2   Spotify https://spoti.fi/3C71u4i   Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

What Scripture Really Says About Food: A Biblical Examination Scripture reveals that Yahweh does not change. The same Elohim who instructed Adam about what to eat in Eden established clear distinctions between clean and unclean animals long before Leviticus 11. Noah understood these categories when bringing animals onto the ark, demonstrating that dietary boundaries existed and were understood from the beginning. The purpose of these distinctions goes deeper than physical health. Leviticus 11:44-45 connects our food choices to holiness, calling us to be set apart as Yahweh is holy. Peter echoes this command in 1 Peter 1:15-16, showing continuity between Torah and the apostolic writings. When we examine contested passages carefully, the picture becomes clear. Peter's vision in Acts 10 concerned accepting Gentiles into the community, not declaring unclean animals fit for consumption. Peter himself explained this, stating that Yahweh showed him not to call any person common or unclean. The controversial Mark 7 passage addresses ritual hand-washing traditions, not dietary law itself. Yeshua challenged man-made rules, not the Torah given through Moses. Paul's writings about food consistently address meat offered to idols, not whether unclean animals became permissible for consumption. Our first command from Yahweh concerned what we should and should not eat. These boundaries remain relevant for those who follow Yeshua and seek to walk in obedience to our Creator's unchanging Word. If you are anywhere near the Tampa Bay/Brandon area we hope you can join us in person at 1:30pm est. If you can't join in person, we plan to go live about 2:45pm.   Watch on Youtube:   https://youtube.com/live/Xq_pVI2LWDs - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife      and on our Facebook page: www.facebook.com/ruachministries     If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate       If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com   Facebook: www.facebook.com/RuachMinistries   Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach   YouTube: www.youtube.com/c/theruachlife   Instagram: www.instagram.com/ruachminintl   Podcast Hub, Main site: https://stone2flesh.podbean.com/   iHeart  https://ihr.fm/3VmLpyt   Apple Podcasts https://apple.co/3PXP8Bp    Amazon Music https://amzn.to/3jnsqX2   Spotify https://spoti.fi/3C71u4i   Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Love and Torah—what's the link? This series focuses on the “Two Great Commands"—loving Yahweh and your neighbor. While many groups claim to believe in the Creator and His Messiah, they often hold differing views. Everyone agrees love is vital, but what does it look like in practice? What actions does it involve? In this series, Love & Torah, Rabbi Steve Berkson offers straightforward biblical insights into these questions. After finishing his study of Psalm 119, which highlights loving Elohim, Rabbi Berkson now turns to how to love others. The Gospel of John, chapter 15, serves as an ideal starting point, as Messiah Yeshua uses agricultural metaphors to teach His disciples about the relationship He desires among believers. • What is the “gap” between the Gardener and the Vine? • What does pruning mean? How does it relate to you? • If Messiah Yeshua calls Himself the “True Vine," could there be false vines? • Why did Messiah Yeshua say, “Stay in Me"? • Why does verse 15:3 mention being clean because of the Word? • What is a direct download from the Ruach? • Do you need to pray before doing anything? • What is “Vertical Awareness”? Rabbi Berkson once again analyzes these passages in detail, helping you gain a deeper understanding of what Yah expects and how you can fulfill it to receive blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

 Do you need the Holy Spirit? In this message, Lead Pastor Jamie Nunnally helps us understand that the Holy Spirit isn't optional in the Christian life—He's the source of it. Who Is the Holy Spirit? The Holy Spirit is the third person of the Trinity. He is God. The Hebrew word Ruach and the Greek word Pneuma both mean "wind" or "breath." The Holy Spirit is a person—He feels, speaks, and can be hurt by how we live. Ephesians 4:30 (NLT): "Do not bring sorrow to God's Holy Spirit by the way you live." 1 Thessalonians 5:19 (ESV): "Do not quench the Spirit." You determine how much of the Spirit you experience. The Holy Spirit isn't a power you use—He's a person you know. What Is the Holy Spirit Like? The Holy Spirit isn't weird—people are. Like the wind, He is: Invisible. John 14:17 (NIV). You may not see Him, but you can see His results. Unpredictable. John 3:8 (NIV). You can't control or schedule Him—you can only make room for Him. What Does the Holy Spirit Do? He provides power. Acts 1:8 (NLT): "You will receive power when the Holy Spirit comes upon you." He isn't an accessory; He's the power supply. He gives gifts. 1 Corinthians 12:4 (NLT): "...different kinds of gifts, but the same Spirit is the source of them all." They're for showing love, not off. He cleanses us. 1 Corinthians 6:11 (NLT): "...you were cleansed... by the Spirit of our God." Jesus forgives sin; the Spirit fixes character. He teaches us. John 14:26 (ESV): "...the Helper... will teach you all things..." He turns Scripture from words you read into words you live. He guides us. Romans 8:14 (NLT): "...all who are led by the Spirit of God are children of God." He's your guide and guardrail—follow Him, and you won't lose your way. He helps us. John 14:16–17 (NIV): "...he will give you another advocate to help you..." When you can't, He can. He convicts us. John 16:8 (NLT): "He will convict the world of its sin." Conviction draws you to God. "It's God's job to judge, the Spirit's to convict, and ours to love." —Billy Graham He fellowships with us. 2 Corinthians 13:14 (NLT): "... the fellowship of the Holy Spirit be with you all." He wants relationship, not visitation rights. Closing At the source of the Nile, a hidden spring flows north, bringing life wherever it goes. When the Holy Spirit is your source, your life flows upward toward God. John 7:38–39 (NIV): "Rivers of living water will flow from within them... By this he meant the Spirit." Stay connected to the Source—and His life will flow through every part of yours. Is the Holy Spirit your source?

Psalm 78 — The Law of Remembrance: When Forgetting Becomes RebellionTeacher: Kerry Battle | Ahava~Love AssemblyPsalm 78 is a courtroom scroll — a prophetic indictment against forgetfulness.Asaph's maschil (instruction) calls every generation to remember, rehearse, and repeat the faithfulness of Yahuah.This teaching walks through 11 Gates of the Sovereign Blueprint (Level 5) — exposing how rebellion begins in memory loss and ends in mercy's restoration.This message isn't just about Israel's past — it's about the warning to our generation:Forgetfulness breaks fellowship; remembrance preserves the covenant.0:00 – Introduction — The Law of Generational Memory3:40 – Gate 1: Law — Remembering Is the Foundation of Faith8:00 – Gate 2: Precept — Testimony Must Become Torah12:20 – Gate 3: Example — Ephraim's Failure15:45 – Gate 4: Wisdom — Rebellion Is a Memory Disease19:00 – Gate 5: Understanding — The Root of Rebellion Is Unbelief22:40 – Gate 6: Prudence — Yahuah's Mercy Has Measure26:10 – Gate 7: Conviction — False Peace Is Self-Deception29:35 – Gate 8: Fruit of the Ruach — Gratitude Guards Memory33:00 – Gate 9: Final Heart Check36:20 – Gate 10: Blueprint Analysis — The Cycle of Covenant Amnesia40:00 – Gate 11: Prophetic Execution — The Charge to the Scribe

Conflicy & Altars / Walking in Light Through Conflict The Hebrew month of Cheshvan reveals how spiritual growth often emerges through seasons of darkness and misunderstanding. Just as the flood brought both judgment and new beginnings through Noah, we face times when appearances deceive and inner conflict tests our walk with Yahweh. Scripture calls us to approach His altar made with whole stones, uncut by human tools, symbolizing hearts reconciled with our brothers and sisters. The account in Joshua 22 demonstrates this beautifully: when the eastern tribes built their altar, misunderstanding nearly sparked war among the tribes of Israel. Yet through humble communication and seeking truth, peace prevailed. Yeshua teaches that before bringing our offerings, we must first reconcile with those who have something against us. This messianic principle flows from Yahweh's justice and requires us to examine our own hearts before judging others. As living stones in Mashiach's spiritual house, we walk as children of light, pursuing unity that honors Torah and reflects His character in authentic fellowship. Check it out   Watch on Youtube: https://youtube.com/live/A8xf2IxX5os - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com Facebook: www.facebook.com/RuachMinistries Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach YouTube: www.youtube.com/c/theruachlife Instagram: www.instagram.com/ruachminintl Podcast Hub, Main site: https://stone2flesh.podbean.com/ iHeart https://ihr.fm/3VmLpyt Apple Podcasts https://apple.co/3PXP8Bp Amazon Music https://amzn.to/3jnsqX2 Spotify https://spoti.fi/3C71u4i Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

B'resheit: Created in His Image The opening portion of Genesis reveals Yahweh's blueprint for dwelling with humanity. When Elohim declared, "Let Us make man in Our image," He established something extraordinary. The Hebrew word tselem (image) carries the meaning of shadow or representative figure, indicating we were designed to reflect His character and presence on earth. This divine architecture unfolds through the Mishkan's construction, where Bezalel (literally "in the shadow of Elohim") and Oholiab represent all tribes working together to build Yahweh's dwelling place. Their names prophetically speak of divine light, purity, and praise. The messianic fulfillment emerges through Yeshua, described as "the visible image of the invisible Elohim." As the Last Adam, Mashiach restores what the first Adam lost. Through His obedience and sacrifice, we who were separated by sin are brought back into covenant relationship with our Creator. This transformation process continues as we walk in Yeshua's footsteps, being renewed according to His image. The prophetic vision shows us moving from glory to glory, ultimately fulfilling Yahweh's original desire to dwell within us in perfect unity. Watch on YouTube here:  https://youtu.be/vY3GBb6-7v8 If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate       If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Parashat Noach: Righteousness and Covenant Parashat Noach introduces us to the first man Scripture calls righteous. Noah's righteousness wasn't merely moral behavior but represented a covenant relationship with Yahweh that extended to his entire household. This Torah portion marks the first biblical mention of covenant (brit), establishing a pattern where Yahweh's covenants flow through individuals to bless families and future generations. The Hebrew word for Noah's ark (tevah) carries messianic significance, appearing only for Noah and Moses' basket, both instruments of deliverance. This parallels our spiritual ark, Yeshua Mashiach, who provides salvation for those who enter His protective covering. Noah's story prefigures crossing water as symbolic rebirth, echoing Israel's Red Sea crossing and believer's immersion. This prophetic understanding reveals how Yahweh's faithfulness spans generations, creating spiritual families united not by blood but by covenant faith. Through covenants we see how YHWH's plan builds in our lives. The covenant with Noach leads into the covenant with Avraham. Through Mashiach, we become Abraham's descendants and covenant heirs, walking in the righteousness that Yahweh provides through grace.   Watch on YouTube here:  https://youtu.be/ku2jnfvSuFg  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate       If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

The Covenant of Avraham: Our Living Heritage in Yeshua The covenant Yahweh established with Avraham carries extraordinary significance for us today. When Yahweh revealed Himself at the burning bush, He declared His identity as "the Elohim of Avraham, Yitzchak, and Yaakov," establishing this covenant as His eternal reference point. Avraham's righteousness came through faith before circumcision, demonstrating that trust in Yahweh's promises transcends ritual observance. This messianic thread weaves throughout Scripture, showing how Yeshua fulfills the covenant promises made to Avraham's seed. The covenant ceremony in Genesis 15 reveals that Yahweh alone walked through the sacrificial pieces, shouldering the responsibility for its completion. As followers of Mashiach, we inherit this same covenant relationship. Paul confirms that those who have faith become Avraham's children, partakers of the identical promises given to the patriarchs. This covenant remains active today, sealed by Yeshua's blood and written upon our hearts through the Ruach HaKodesh, connecting us directly to Yahweh's eternal purposes for His people.     Watch on YouTube here:  https://youtu.be/Cxn-IebuOJs If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate    If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Welcome to Shabbat Lounge! In this video, we share reflections on the Feast of Trumpets and explore the deep spiritual meaning behind the shofar. Whether part of the Torah community, interested in Biblical Fall Feasts, or longing to learn more about Yeshua's return, join us for this timely teaching. As the new season starts, our community gathers even under cloudy skies—no visible moon, just the fellowship, a beautiful sunset, and the powerful sound of the shofar. We celebrate the Creator, our faith, and our journey together. Explore with us how making a shofar mirrors spiritual growth: just as the shofar is set apart, shaped, emptied, and filled with breath, so we are called to be set apart, transformed, and filled with the Ruach. Every step in making a shofar is a reminder of our own spiritual preparation. We dive into Zechariah 14, unveiling key prophecies: the coming day of Yahweh, the dramatic splitting of the Mount of Olives, living water flowing from Jerusalem, and the worldwide gathering during the Festival of Booths. These passages connect the story of Jericho, redemption, Yeshua's return, and hope for Jerusalem. Through everyday experience, scriptural insight, and prayer for Jerusalem and our families, Shabbat Lounge encourages every viewer to prepare for Messiah's return, keep watch, nurture faith community, and live as a set-apart people. If you have a prayer request, please place it in the comments—public or private. We're here to support each other in faith and anticipation. Like, subscribe, and share this video, and explore Torah studies and resources at Sabbath Lounge. #FeastOfTrumpets #ShofarMeaning #Zechariah14 #TorahCommunity #BiblicalFeasts #YeshuaReturns #SabbathLounge #Preparation #SpiritualGrowth #EndTimesProphecy #Jerusalem #MessianicFaith Visit Sabbath Lounge for more teachings, subscribe for weekly insights, and join us on the journey through Torah, the Biblical feasts, and life in Messiah!

Scripture Focus:Exodus 35 — Yahuah commands the Sabbath rest, calls for willing offerings, and fills His people with the Ruach to build His dwelling.Lesson Summary:This Torah class is more than a study—it is a confrontation with the covenant test. In Exodus 35, Israel was commanded to:Honor the Sabbath: a matter of life and death.Bring offerings: only from a willing heart.Respond as one people: stirred by the Ruach to give until there was no lack.Walk in wisdom: women using skill for Yah's glory.Build with the Spirit: Bezaleel, filled with wisdom, understanding, and knowledge.This lesson presses the question: Is your heart willing—or hardened?Key Scriptures: Exodus 35, Nehemiah 13, Malachi 1, Acts 5, 1 Samuel 16, Hebrews 3:15.Pure Word teaching from Genesis to Revelation—no religion, just truth.Subscribe for weekly Torah classes and Psalms Wisdom Studies.Do not miss the live Shabbat teaching every week.Giving Info:Support the ministry at:PayPal, Zelle, Venmo → @AhavloveministryZelle QR code available at: ahavloveministry.com#AhavaLoveAssembly #TorahTeaching #Exodus35#TorahClass #Exodus35 #WillingHeart #SabbathTruth #RuachFilled #AhavaLoveAssembly #PureWordTeaching #NoReligionJustTruth

Pure Word teaching from Genesis to Revelation—no religion, no tradition—just truth.Join Kerry Battle as we walk through Psalms 62–64 verse by verse, exposing the works of the flesh and revealing the Fruit of the Ruach and the shadow of Yahusha in every passage.Key Highlights• Psalm 62 – Trust in Yahuah alone as our Rock, Salvation, and Refuge.• Psalm 63 – A soul that thirsts for Yahuah more than life itself.• Psalm 64 – Deliverance from secret plots and hidden arrows.• Dead Sea Scrolls & Septuagint insights confirming the ancient text.• Yahusha revealed as the Rock, Living Water, and Righteous Judge.• Fruit of the Ruach (love, joy, peace, faithfulness, self-control) contrasted with the works of the flesh (lies, greed, violence, gossip).

Pure Word teaching from Genesis to Revelation—no religion, no tradition—just truth.Join Kerry Battle as we walk through Psalms 62–64 verse by verse, exposing the works of the flesh and revealing the Fruit of the Ruach and the shadow of Yahusha in every passage.Key Highlights• Psalm 62 – Trust in Yahuah alone as our Rock, Salvation, and Refuge.• Psalm 63 – A soul that thirsts for Yahuah more than life itself.• Psalm 64 – Deliverance from secret plots and hidden arrows.• Dead Sea Scrolls & Septuagint insights confirming the ancient text.• Yahusha revealed as the Rock, Living Water, and Righteous Judge.• Fruit of the Ruach (love, joy, peace, faithfulness, self-control) contrasted with the works of the flesh (lies, greed, violence, gossip).

the Ruach of God is with us everywhere, all the time pushing us toward Purpose, Destiny, and Greater. Most importantly it's pushing us towards Him! * We do not own the rights to any music played* used for worship only.

We recommend listening to the teaching, Applying the Fruit of the Ruach in the Seven Areas of Life, before listening to this episode.Afterburn: also known in the fitness world as the “afterburn effect.” Simply put, the more intense the exercise, the more oxygen your body consumes afterward. This effect could occur spiritually after Rabbi Berkson's intense teachings each week. This Afterburn Q&A session allows your mind and soul to consume more understanding (oxygen).Some of the topics covered are:• Intro• Grandma's wisdom• Delaying the upset-ness • Patience is trust• Toward Yah, toward self, and toward others?• We're all in the middle• Working on one aspect of the fruit helps them all • The list of the fruit is just a foundation; there's more• Don't get stuck in the hurt• Developing the character of Yeshua• Shirah's thoughts• The fruit is not actually fruit?• The aspects of the fruit are very similar • It's not personal • Don't wield scripture as a weapon against your spouse • Love yourself firstSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

On a Rosh Chodesh (New moon/month) observance, which also happened to be the Shabbat, Rabbi Steve Berkson gives an in-depth, life-changing message. • Opener• Introduction• Love - spiritually• Love - physically• Love - financially• Love - mentally• Love - emotionally• Love - relationally/communally• Joy• Peace• Patience• Kindness• Goodness• Trustworthiness• Gentleness • Self-Control • Closing remarks/Prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

A Leaning Lady I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” Of all the righteous ones of Scripture, Avraham and Sarah were the best known for the hospitality to strangers, especially when they received the three angels. (So 5:1) Good gardening is good hospitality to the voice of Adonai, His holy Presence. Because human beings, particularly believers walking in the Way of Yeshua, are in His image, practicing hospitality toward people of faith is an especially sweet fruit of the Ruach HaKodesh. “Given to hospitality” is not a light characteristic to the righteous. It is integral. It was incorporated into the believers' daily habits in the Books of Acts, and it is a vital quality for an elderwoman of the congregation... The number 60 is signified by the Hebrew letter samekh, which means to support, sustain, to lean upon, ordain: • "Moses did just as the LORD commanded him; and he took Joshua and set him before Eleazar the priest and before all the congregation. Then he laid his hands on him and commissioned him, just as the LORD had spoken through Moses." (Nu 27:22-23)  ??????????? ?????????? ?????? ???????????? ????????? ??????? ??????????????????? The appearance of the letter samekh is round, like a wheel. A burden may be moved more easily in a wheeled cart than dragged or carried, and to ordain someone for ministry is to infuse them with the spiritual strength to be that person who eases the burdens that others must carry for the Kingdom. The anointing of the ordination is to help that servant bear the suffering for that ministry in the Kingdom. As those who ordain must lean their hands upon the one receiving the ordination, so others will lean upon him or her to ease their suffering. Those who plead for an anointing may not understand exactly what they're asking for. With the anointing comes the suffering! By the age of 60, the individual is considered to have committed his or her best physical years to the royal priesthood, slightly different from the Levites, who formally served from ages 25 to 50 (Nu 8:23-26). This did not preclude them from assisting their younger brothers, serving as mentors. The holy Mishkan/Mikdash work was physically demanding as well as exacting. At the age of 60, a righteous woman has achieved an age where she needs physical support as her due for devoting her life as a royal priestess to the support of the righteous community and her family. She is still a teacher and mentor to the younger, but as others have leaned upon her, now she must lean upon others for physical support: • “A widow is to be put on the list only if she is not less than sixty years old, having been the wife of one man, having a reputation for good works; and if she has brought up children, if she has shown hospitality to strangers, if she has washed the saints' feet, if she has assisted those in distress, and if she has devoted herself to every good work.” (1 Ti 5:9-10) The age of 60 suggests that she has fulfilled the days of her ordination to every good work. Just as Levites were still entitld to portions from the Temple gifts after retirement, so a righteous elderwoman is entitled to eat from the common fund of the congregation she's served. Paul defines for Timothy the behaviors that are elderwoman good works according to the Word: 1 bringing up children 2 showing hospitality to righteous strangers 3 washing the feet of the righteous (extended hospitality as in #2) 4 recognizing and assisting those in distress A reputation is a “name,” and Ruach-filled women who demonstrated this vital attribute of a good name were entitled to full benefits from their congregations in old age. It was NOT the responsibility of the government, but her congregation if her family was unable to provide.

God not only creates but personally forms, places, and provides for humanity in the garden. His covenantal care is evident in His rest, His Word, and His provision of relationship. This chapter reminds us that true life is found in communion with God, according to His design and commands. Visit us online at: RenewalChurch.net

Send us comments, suggestions and ideas here! In this week's episode we break out the Edgar Cayce compendium to follow up on our discussion about the anatomy of the soul and somewhere along the way, trip, fall and accidentally the whole Qabbalah. In the free side of the show we discuss how Edgar Cayce's description of the soul eerily matches with ancient Hebrew mysticism and is represented quite clearly on the Kabbalistic Tree of Life. WARNING: You will probably need a diagram of the Kabbalistic Tree of Life to follow along during the free side of the show. On the second side of the tape, available at www.patreon.com/TheWholeRabbit we continue our discussion by diving head first into how The Law of Attraction works, why Jesus was a wizard and how you're probably haunted... thank you and enjoy the show! For more great content make sure to check out Tim Hacker's podcast at www.CrypticChronicles.com Each host is responsible for writing and creating the content they present.Source:The Edgar Cayce Companion by B Ernest FrejerWhere to find The Whole Rabbit:Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbitTwitter: https://twitter.com/1WholeRabbitOrder Stickers: https://www.stickermule.com/thewholerabbitOther Merchandise: https://thewholerabbit.myspreadshop.com/Music By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSupport the show

Exodus 34 — Covenant Renewed in GloryTaught by Kerry & Karen Battle | Ahava~Love AssemblyIn this Torah Class, we dive deep into Exodus 34 using the oldest Torah manuscripts, Prophets, and Renewed Covenant witnesses. This chapter reveals how Yahuah renewed His covenant after Israel's failure, proclaimed His Name and nature, reaffirmed His appointed Feasts, and caused Mosheh's face to shine with His glory.

Exodus 31 shows identity over activity: Yahuah calls and fills Bezalel and Aholiab by His Ruach for holy craftsmanship, sets the blueprint for the tabernacle, and establishes the Sabbath/Shabbat as His covenant sign “that ye may know that I am Yahuah that sanctify you.” Keep the sign. Follow the blueprint. Don't edit what Yahuah etched.WHAT YOU'LL LEARN• Sabbath/Shabbat as Yahuah's sign and perpetual covenant (Ex 31:13,16–17; Ezek 20:12,20)• Ruach‑filled craftsmanship: Bezalel & Aholiab (Ex 31:1–6; 35:30–35)• Blueprint obedience vs. freestyle (Ex 31:7–11; 25–30)• Tablets written with the finger of Eloah (Ex 31:18; Deut 9:10)SCRIPTURE (KJV with sacred names)Exodus 31:1–18; Genesis 2:2–3; Exodus 20:8–11; Deuteronomy 5:12–15; Leviticus 23:3; Nehemiah 10:31; 13:15–22; Ezekiel 20:12,20; Numbers 15:32–36; Exodus 35:30–35; 36:1–2; Luke 11:20ABOUT THIS TEACHINGTaught by Kerry & Karen Battle | Ahava~Love AssemblyPure Word teaching from Genesis to Revelation—no religion, just truth.CONNECT + GIVEWebsite: ahavloveministry.comGive: PayPal, Zelle, Venmo — @AhavloveministryZelle (ministry): AHAV-LOVE MINISTRY INC — 256-631-4967If this fed you, like, subscribe, and share. Guard the sign. Build by the Ruach.#Exodus31 #Shabbat #torahclass Exodus 31, Exodus 31 explained, Exodus 31 KJV, Exodus 31 Sabbath, Sabbath, Shabbat, Sabbath commandment, perpetual covenant, Yahuah, Torah class, Bible study KJV, Ahava Love Assembly, Bezalel, Aholiab, Ruach, finger of Eloah, Shabbat sign, seventh day Sabbath

In Jewish thought, the Spirit of God is referred to as "the Spirit of the Lord," "the Spirit of God," and "the Holy Spirit" or "Ruach ha-Kodesh" (רוח הקדש). He is often identified with the Shekinah Glory.However, in Jewish thought, the Spirit of God is not understood to be a person. Rather, He is conceived of as a created entity brought into existence, often thought of as merely God's active force or abstract manifestations of God's power.Interestingly, whenever the Spirit of God is made reference to in both the Hebrew Scriptures and the New Testament, His work and activities, His responses and actions, are always described in personal attributes.He possesses "wisdom and understanding, counsel and might, knowledge, and the fear of the Lord" (Isaiah 11:2). The Spirit of God possesses emotions. He is one who can be rebelled against (Psalm 106:33), and as a result, be grieved. In addition, the Spirit of God possesses a will. As such, He provides instruction regarding the will of God.For this and other reasons we will review, the Spirit of God is a person, not a force, a metaphor, or a figure of speech. He is a person, for He manifests the attributes of personhood - namely, intelligence, emotions and will. YouTube: https://youtube.com/live/DjyvJZJDj4sSend us a text

This week we had one of the fathers of the messianic Jewish movement, Rabbi Dan Juster, share with us some beautiful encouragements.  Tune in for reminders about the reality of the Ruach, the remaining distinction between Jews and Gentiles, and the identity of Yeshua as One with the God of Israel.

In Part 2 of our Rethinking Spirituality series, we explore the deep wisdom of the Hebrew Bible and the ancient rabbis on the nature of the human soul. Scripture uses three distinct Hebrew words to describe the inner essence of a person—each pointing to a different layer of our spiritual being. The rabbis liken the soul to a candle: - Nefesh connects us to the body—like the wick. - Ruach links soul to spirit—like the flame. - Neshamah is the divine spark—the projected light that illuminates the inner life. The goal? Increase your light. The more light you cultivate, the more aware you become of God's presence that already surrounds and fills you. Then, we take a fascinating turn into the modern world of science—where a revolution is underway. Quantum mechanics is challenging the cold, materialistic worldview of classical science. At the quantum level, reality is strange, interconnected, and deeply mysterious—much closer to the spiritual intuition of the ancients than many realize. And into this conversation comes a stunning new podcast: The Telepathy Tapes. It documents the experiences of non-speaking autistic children who are now communicating through telepathy—offering profound insights into consciousness, awareness, and human connection. These children—once assumed to be disconnected—are revealing truths that are shaking the foundations of how we understand the mind and reality itself. Join us as we rethink what it means to be human, to be connected, and to be light in a world rediscovering its soul. ----------------------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Lesson Handout: https://www.figtreeteaching.com/blog/soul-quantum-physics-the-telepathy-tapes Article - Rethinking Spirituality (PDF) https://www.figtreeteaching.com/fig-tree-articles.html YouTube: https://youtu.be/-Up7c33MHog The Telepathy Tapes: https://thetelepathytapes.com/ Telepathy Tapes Apple Podcast: https://podcasts.apple.com/us/podcast/the-telepathy-tapes/id1766382649 Awakening From the Meaning Crisis - John Vervaeke and Christopher Mastropietro https://amzn.to/4lyY27h

In the coming weeks at our services, we are going to focus attention on the Spirit of God, as he is revealed in the Hebrew Scriptures. It is interesting to note that while he is spoken of in both the Hebrew Scriptures and New Testament writings, reference to the Spirit of God is not as pervasive in the Hebrew Scriptures ashhe is in the texts of the New Testament.For example, the Spirit of God is mentioned in every New Testament book with the exception of the three short personal letters of Philemon,  II John,  and III John. On the other hand, He is only referred to in less than half of the thirty-nine books that make up the Hebrew Scriptures. We are first introduced to the Spirit of God in the opening verses of the Bible which records the creation of the universe. There He is called רוּחַ אֱלֹהִים (pronounced ruach elohim) meaning "the Spirit of God."Depending upon the context, the Hebrew word ruach can be translated as "spirit," "wind" or "breath." Here in Genesis chapter 1, reference is to the third person of the Tri-unity who is described like that of a bird "brooding" on its nest.The Hebrew term translated as "hovering," or "moving" is מְרַחֶפֶת (pronounced m'rachephet) meaning "to flutter," or "brood." As such, the Spirit of God is pictured as a brooding bird conveying life and providing protection to its young.In a word, this is "regeneration" - the bringing about of life. In the context of creation, that which was initially formless, void and in darkness comes to life over the course of the six days of creation.Regeneration is a gift of the Spirit of God in two senses. It is a gift from God as well as a gift of God. This is to say regeneration is a work of God in us by him. Paul explains: "For it is by grace you have been saved, through faith -- and this not from yourselves, it is the gift of God" (Ephesians 2:8).We do not save ourselves. He saves us. This grand work of salvation does not come from us. It comes to us from God.YouTube: https://youtube.com/live/Nbca73brX9ESend us a text

In a time when Jewish trauma is being weaponized and used to justify the Israeli genocide against Palestinians, the book An Anti-Zionist Path to Embodied Jewish Healing: Somatic Practices to Heal Historical Wounds, Unlearn Oppression, and Create a Liberated World to Come presents a liberatory model for Jewish healing firmly rooted in Jewish spiritual values. In this book based conversation the panel  discusses the intersection of healing and activism that can make our organizing movements more healing and our healing more political to strengthen our collective work for a free Palestine and a Jewishness beyond Zionism. Over the last year and a half, many of us activists and organizers have felt hopeless, despairing, and angry that we have not been able to stop this genocidal violence being carried out in our names. Sometimes we take these feelings out on each other by being overly critical and unkind, which leads to fractures inside our movements. At this time of rising fascism when the Trump administration is exploiting the fractures on the Left to create division, we can incorporate body-based healing to strengthen our collective power that moves us closer to a liberated world and a free Palestine. Wendy Elisheva Somerson (Wes) is a queer non-binary, disabled, cat- loving Ashkenazi Jewish somatic healer, writer, activist, and visual artist residing on Duwamish and Coast Salish land. One of the founders of the Seattle chapter of Jewish Voice for Peace, they have been active in Palestinian solidarity work for more than two decades. As a politicized healer, Wes works at the intersection of personal and collective healing with individuals, groups, and organizations. They are the creator and facilitator of Ruach, an ongoing anti-Zionist, body-based Jewish healing group. Cecilie Surasky is the Director of Communications and Narrative at the Othering & Belonging Institute (OBI) at UC Berkeley, a global research and advocacy organization focused on understanding the structures of exclusion and building a world where all people belong. Cecilie's career spans decades of mobilizing politically marginalized communities, and she's proud of her role in building a co-liberation movement as the founding communications and later deputy director of Jewish Voice for Peace (JVP). She draws from her own family's journey with traumatic grief, belonging and resilience. Penny Rosenwasser, Ph.D., is a lifelong heartfelt rabble-rouser for justice. A queer/lesbian white Jewish intersectional feminist, Penny is author of the award-winning Hope into Practice, Jewish women choosing justice despite our fears. She was a founding Board member and early leader of Jewish Voice for Peace, co-teaches an Antisemitism/Anti-Arabism class with a Palestinian colleague at City College of San Francisco, and serves on the Advisory Council of the Center for Jewish Nonviolence. An educator, public speaker, fundraiser and  facilitator, Penny organized events for the Middle East Children's Alliance for 32 years and is a racial justice leader at Kehilla synagogue.           The post An Anti-Zionist Path to Embodied Jewish Healing: A conversation about the intersection of healing and activism with Wendy Elisheva Somerson (Wes), Cecilie Surasky, and Penny Rosenwaswer appeared first on KPFA.

EXODUS 25: Build Me a SanctuaryIn this Torah-only, no-fluff breakdown, Kerry and Karen Battle of Ahava~Love Assembly teach straight from the Word—no religion, no tradition, just truth. Learn what Yahuah really wanted when He told Moshe to build the Tabernacle: a sanctuary where His presence could dwell. From freewill offerings to the Ark, from the Table of Showbread to the Menorah, this chapter ain't about gold—it's about obedience, heart, and reverence.

FRUIT LOOPS This week is a review of our mini-series of Walking on Water as a prophecy of the Greater Exodus. Walking on Water has been a mini-series full of encouragement and hope. It grew from this verse in the Song of Songs: "Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (4:16) To wrap up our series, let's review some key points. First, the walk through the Reed Sea is connected to the separation and gathering of waters at the Creation in Genesis One as well as the Tree of Life and the River of Life in Revelation. That's quite a swim, so Baruch HaShem we can walk on water! What those Creation and Revelation bookends have in common is fruit trees along the water. This fruit symbolism appears in natural cycles, which reflect fruit cycles in their spiritual cycles. The natural world is merely the parable of the spiritual world, but by studying the creation, we can see the spiritual fruit cycles to which we will be in perfect tune in the millennial kingdom of Yeshua. This is one reason it is so important to study and practice the feasts of Scripture, which are themed around agricultural themes. Israel works the fields to produce natural fruits which are offered as tithes, firstfruits, and offerings. The natural is elevated to the spiritual realm where it is perfected, just as those resurrected from the dead will be planted mortal, yet raised immortal, fully equipped to function in either the natural or spiritual world. The feasts of Adonai loop year after year, offering believers an opportunity to be nourished by His fruit loops. No artificial dyes, added sugar, or whatever else it is that makes Froot Loops bad for you. This is fruit for those entering the Kingdom as little children, needing nourishment for maturity when they emerge from the water: Bahya writes. When they were walking in the sea and their children cried, the mother took an apple or a pomegranate and gave it to the child. There were apple trees and other fruit in the sea. The Holy One made them grow quickly and had fruits in the sea. *Bahya, Exodus, 14:22. [Tze'enah Ure'enah, Beshalach] *The Bahya text is a reference to Midrash Rabbah to Shemot 21§10 (Exodus 14:21-22) The trip over the water-and-earth-bridge of the sea provided a taste of Eden. Not a complete transition to the Garden, but a brief experience, like their everwear clothes and sandals, food, and water. What did the water bridge provide? It lifted their feet from the natural earth, supplying a cushion of purifying water for the swift journey. Things that ascend to the Garden in a physical body must pass through fire or water to purify them for holy use. “You shall be holy, for I am holy.” If we sanctify ourselves on earth, Adonai sanctifies and perfects us in heaven. It is our duty, and it allows the world to be enticed by our odor of holiness instead of despairing that a holy walk is impossible or not even a fruitful one. We die to the sin slavery of the natural body, yet we live according the resurrection spirit of Yeshua. We have available the washing of water by the Word. This might explain Yeshua's washing of the disciples' feet...they would experience the supernatural, like Philip's rapid translation after he witnessed to the Ethiopian.  Our immersion in the water of the Word in the Torah cycles and feasts is like walking in Fruit Loops. As the mothers of Israel took fruits from the walls of water in the Reed Sea on the journey, so we enjoy the fruits of the Ruach when we enter the Kingdom as a little child. As we mature, we also bear fruit to give to others who are maturing by the River of Life, for we are a part of the Tree of Life. The crossing of the Reed Sea recalled the Creation, yet according to the Song of the Sea,

What comes to mind when you hear “Holy Spirit”? For some of us, it's confusion, baggage, or maybe just silence. We've either over-sensationalized it or under-taught it. But what if we've missed the depth and presence of the Spirit because we've skipped the beginning of the story? In this conversation, I talk with Margaret Feinberg about rediscovering the Holy Spirit - not just in Acts 2, but from the very beginning, hovering over the chaos in Genesis. Margaret invites us to see the Spirit not as some vague force that shows up only in ecstatic moments, but as a deeply personal, present, creative force that's always been at work - in beauty, in community, in dreams, in discernment, in the ordinary and the extraordinary. We talk about how the Spirit empowers us for creativity, nudges us toward each other, and invites us to live attentive lives. We tell stories of the Spirit's work across cultures and in everyday moments. So join us as we discover that the Holy Spirit is closer than air we breathe.Margaret Feinberg, one of America's most beloved Bible teachers, speaks at churches and conferences and hosts the popular podcast The Joycast. Her books and Bible studies, including Taste and See and More Power to You, have sold more than one million copies and received critical acclaim and national media coverage from the Associated Press, USA Today, Los Angeles Times, Washington Post, and more. She was named by Christianity Today as one of fifty women most shaping culture and the church today. Margaret savors life with her husband, Leif, and their superpup, Zoom.Margaret's Book:The God You Need to KnowSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Friar TimeThrough meaningful interviews and heartfelt conversations, Friar Time, hosted by Fr....Listen on: Apple Podcasts Spotify Friar TimeThrough meaningful interviews and heartfelt conversations, Friar Time, hosted by Fr....Listen on: Apple Podcasts SpotifySupport the show

Send us a text

Pastor John Pérez, nos comparte: “Para y Respira” - Resiliente Ante El Estrés (PT2)100 % de todos los humanos en la tierra enfrentamos los efectos del Estrés en nuestro diario vivir. ¡Es inevitable! ¡El Estrés nunca se va a ir de nuestra vida! La vida personal, nuestra mente, emociones, y vida espiritual esta inundada de tanto estrés. En esta serie observaremos a través de la biblia como tener y adoptar un Carácter de Residencia para manejar y navegar el estrés (ansiedad y temor) de una manera adecuada, y para Responder ante todo escenario en la vida con valentía y gracia. Si estás batallando con el estrés, y necesitas libertad y paz. En esta serie encontrarás que serás Resiliente Ante El Estrés.  ¡Dios Quiere Darte Una Claridad de Perspectiva Hoy! ¡Vive Hoy! y Escucha Ya!- EXPERIENCIA - TRANSFORMACIÓN – EMPODERAMIENTOhttps://www.facebook.com/775elcordero Oramos que sea de mucha edificación y bendición para sus vidas.  !Gracias Por Su Apoyo! www.CorderoReno.com     Para alcanzar y edificar personas por medio de este ministerio necesitamos de tu apoyo financieramente. Si has sido edificado por favor contribuye a este ministerio para que la Palabra de Dios siga trasformando y edificando vidas. ¡EL DAR NUNCA HA SIDO TAN FÁCIL! Puedes ir a NUESTRO SITIO WEB https://www.corderoreno.com/donations ¡Esta súper, súper fácil! 100% seguro! ¡Experiméntalo Hoy! Si tienes alguna pregunta por favor déjanos saber.  ¡Por favor ayúdanos a pasar la voz! Support the show

What is the purpose of tzitzit? Do you sometimes forget to have G-d's commands in mind? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he commemorates Shavuot and shares a mini-message about how a facet of tzitzit is uniquely connected to the Ruach. With the Ruach dwelling in us, it should always be a reminder to obey what the L-rd has told us to do with intention rather than as an afterthought. Chag Sameach!Numbers 15.37-40; John 14.25-26; John 16.13; Leviticus 23.37-38; Deuteronomy 16.9-12; Deuteronomy 26.1-10Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Send us a text

Wendy Elisheva Somerson (wes) is a non-binary Jewish somatic healer, writer, visual artist, and activist who helped found the Seattle chapter of Jewish Voice for Peace. They facilitate Ruach, body-based Jewish healing groups held in an anti-Zionist, anti-racist, and feminist framework. As part of a movement of anti-Zionist Jews, they support Jewish healing from historical trauma and promote a liberatory future for Judaism and Jewishness beyond Zionism that includes a free Palestine. Today on the show we discuss their new book An Anti-Zionist Path to Embodied Jewish Healing: Somatic Practices to Heal Historical Wounds, Unlearn Oppression, and Create a Liberated World to Come. https://wendysomerson.net/ Topics 00:00 Introduction and Guest Welcome01:09 Discussing the Book: An Anti-Zionist Path to Embodied Jewish Healing01:36 Genocide in Palestine: Context and Impact04:07 Zionism and Jewish Historical Trauma06:07 Embodied Jewish Healing: Concepts and Practices09:26 Technology and Disembodiment10:32 Anti-Zionism as a Path to Healing16:12 Spiritual and Ethical Responsibilities26:42 Activism and Jewish Faith30:05 Resources and Community for Anti-Zionism31:46 Somatic Healing Practices36:58 Hope and Solidarity for the Future40:07 Conclusion and Farewell Support the mission of SAND and the production of this podcast by becoming a SAND Member Join SAND June 3–9 for the FREE global film premiere of The Eternal Song and the 7-day online gathering with Indigenous voices

Send us a text

Send us a textWhat if everything you were taught about the nature of God was only half the story?In this bold, challenging, and deeply restorative Mother's Day message, Pastor Dan Minor flips the script on centuries of patriarchal theology. Drawing from Numbers 27 and the courageous protest of the daughters of Zelophehad, he reexamines how the Bible — and the church — have historically erased the feminine from the divine.From the silenced wisdom of women to the gendered erasure of terms like El Shaddai, Ruach, and Shekinah, Pastor Dan exposes how empire and control distorted the image of God into a one-dimensional male authority. With historical insight, scriptural depth, and honest repentance, he invites listeners to rediscover a God who nurtures, comforts, and empowers — not just as a Father, but as Mother too.Whether you're a mother by birth, by spirit, or simply someone who's ever felt unseen in church spaces, this episode is a clarion call to speak, to stand, and to reclaim your place in the sacred story.God didn't rebuke the daughters of Z — God affirmed them. And maybe it's time the church did too. Harvest is a fully affirming, inclusive (including the LGBTQ+ community) progressive Christian church located in Sarasota, Florida.Follow us on Social Media:Instagram - Instagram.com/harvestsarasotaFacebook - Facebook.com/harvestsarasotaTikTok CLICK HEREDONATE to support our podcast HERERecorded live at Harvest Church in Sarasota by Michael Thomas Regina and Stephen Lehman of Boardtown Creative

PODCAST Warning, demonic tattacks coming only Overcomers are not tortured https://youtu.be/izzF_fOCbqQ?si=KYk_sYaB5piYOvCx——-‼️

SOULjourner, today, we conclude our Breath series as we contemplate the sustaining power of the ⁠Hebrew word ruach⁠ ⁠⁠⁠(“roo-ach”).This rich feminine noun is found throughout the Bible and means “breath,” “wind,” or “spirit.” When spoken, ruach evokes the very sound + movement of breath or wind, engaging both breath + lungs—an onomatopoeic word in Hebrew that embodies holy aliveness—the movement of life itselfDownload the PDF Guide Gift + Read the Blog text version: https://www.mohawkmommastudio.com/post/pt4-a-soul-care-meditation-ruach-sustaining-breath-a-spring-blessing-autism-acceptance-edition-parExplore my ⁠⁠Autism+⁠⁠ page.Mohawkmomma Studio is your go-to for gifting. Shop pre-packed curations or build a custom gift set for personal, bridal, author gifting, or corporate gifting.Soulful gifting for social change | Atlanta-based, globally distributed⁠⁠FIGHTING HUMAN TRAFFICKING⁠⁠⁠⁠DOWNLOAD⁠⁠ the PDF on Black women + sex trafficking.

SOULjourner, today, we contemplate the mothering aspect of ruach (roo-AHK) in the second part of our four-part Ruach series.⁠This rich feminine noun is found throughout the Bible and means “breath,” “wind,” or “spirit.” When spoken, ruach evokes the very sound + movement of breath or wind, engaging both breath + lungs—an onomatopoeic word in Hebrew that embodies holy aliveness—the movement of life itselfDownload the PDF Guide Gift + Read the Blog text version: https://www.mohawkmommastudio.com/post/pt2-a-soul-care-meditation-ruach-mothering-breath-a-spring-blessing-autism-acceptance-edition-partExplore my ⁠Autism+⁠ page.Mohawkmomma Studio is your go-to for gifting. Shop pre-packed curations or build a custom gift set for personal, bridal, author gifting, or corporate gifting.Soulful gifting for social change | Atlanta-based, globally distributed⁠FIGHTING HUMAN TRAFFICKING⁠⁠DOWNLOAD⁠ the PDF on Black women + sex trafficking.

SOULjourner, today, we contemplate the embodied nature of ruach in our third installment of this four-part Ruach series.⁠This rich feminine noun is found throughout the Bible and means “breath,” “wind,” or “spirit.” When spoken, ruach evokes the very sound + movement of breath or wind, engaging both breath + lungs—an onomatopoeic word in Hebrew that embodies holy aliveness—the movement of life itselfDownload the PDF Guide Gift + Read the Blog text version:https://www.mohawkmommastudio.com/post/pt3-a-soul-care-meditation-ruach-embodied-breath-a-spring-blessing-autism-acceptance-edition-partExplore my ⁠Autism+⁠ page.Mohawkmomma Studio is your go-to for gifting. Shop pre-packed curations or build a custom gift set for personal, bridal, author gifting, or corporate gifting.Soulful gifting for social change | Atlanta-based, globally distributed⁠FIGHTING HUMAN TRAFFICKING⁠⁠DOWNLOAD⁠ the PDF on Black women + sex trafficking.

SOULjourner, today, we contemplate the multifaceted Hebrew word ruach (“roo-ach”). This rich feminine noun is found throughout the Bible and means “breath,” “wind,” or “spirit.” When spoken, ruach evokes the very sound + movement of breath or wind, engaging both breath + lungs—an onomatopoeic word in Hebrew that embodies holy aliveness—the movement of life itselfDownload the PDF Guide Gift + Read the Blog text version: https://www.mohawkmommastudio.com/post/pt1-a-soul-care-meditation-ruach-breath-and-breathing-a-spring-blessing-autism-acceptance-editionExplore my Autism+ page.Mohawkmomma Studio is your go-to for gifting. Shop pre-packed curations or build a custom gift set for personal, bridal, author gifting, or corporate gifting.Soulful gifting for social change | Atlanta-based, globally distributedFIGHTING HUMAN TRAFFICKINGDOWNLOAD the PDF on Black women + sex trafficking.