Podcasts about Metzora

התוכן לקט שיחות בענין החיוב לסיים בדבר טוב: 1) מבואר בשער הכולל שסיום פרק ה' דמס' אבות הוא באמת ב"בן מאה כאילו מת וכו'", וזה שמסיימים במשנה שלפנ"ז "לפום צערא אגרא" הוא בגלל החיוב לסיים בדבר טוב. אבל בסדור אדה"ז הסיום הוא ב"בן מאה וכו'", כי הרי לא מסיימים בזה אלא באמירת "רבי חנניא בן עקשיא אומר וכו'". 2) זה שבהתוועדות הקודמת כשדובר ע"ד החיוב לסיים בדבר טוב בקשר למשנה "לפום צערא אגרא", לא הזכירו את המשנה בסיום מס' כלים "אשריך כלים שנכנסת בטומאה ויצאת בטהרה?" – כי שם יכלו לומר שזה רק 1) ענין של "אשריך" ולא חיוב, 2) כדי לתקן את ה"נכנסת בטומאה". ולכן הביאו אז מד' פסוקים שונים בתושב"כ כדי להוכיח שזה חיוב בכל מקום. 3) כל ענין בתורה הוא "תורה", אעפ"כ הדין הוא שיש לסיים בדבר טוב, ובשביל זה לפעמים חוזרים על פסוק שלפנ"ז בין הקריאה (של מפטיר) והברכה וכו'. 4) סיום מס' כתובות (לאחרי שמביא כמה ענינים בלתי רצויים שיהיו ב"דור שבן דוד בא") הוא "עתידין אילני סרק שבארץ ישראל שיטענו פירות וכו'", ואי' בתוס' שזהו "לפי שרוצה לסיים בדבר טוב"; יש לסיים איזה ענין שיהי' בדבר טוב – "אין טוב אלא תורה", וה' בעצמו, ש"מגיד דבריו ליעקב וגו'", יסיים את הגלות בדבר טוב – בגאולה האמיתית והשלימה, וגם בגלות גופא – כמו שכל דבר ומסכתא צריך לסיים בדבר טוב – יסתיים כל "מסכתא" ויום של כל יהודי – בטוב כפשוטו! 1) משיחת יום ד' פ' בשלח, יו"ד שבט ה'תשל"ט. 2) ב' חלקים משיחת מוצאי ש"פ בשלח, י"ג שבט ה'תשל"ט. 3) משיחת יום ד' פ' נח, ל' תשרי, אדר"ח מרחשון ה'תשמ"ב. 4) ג' חלקים משיחת אור ליום ו' פ' מצורע, י"א ניסן ה'תשל"ג. ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=04-06-2026 Synopsis A collection of sichos regarding the obligation to conclude with something good: (1) In Mishnayos, Chapter 5 of Pirkei Avos concludes with, “According to the pain is the reward,” whereas in the Alter Rebbe's Siddur, it concludes with “…Five years is the age for the study of Scripture…A hundred-year-old is as one who has died…” The Shaar Hakollel explains that the way it appears in the Alter Rebbe's Siddur is correct, but it appears differently in Mishnayos is in order to conclude with something good (whereas in the Siddur that concern is not present because in any case one follows Pirkei Avos with “Rabbi Chananya ben Akashya says…” (2) In the previous farbrengen, when discussing the obligation to conclude with something good (in connection with the Mishnah “According to the pain is the reward”), I did not mention the Mishnah at the end of Masechta Keilim (“Fortunate are you, Keilim, that you entered in impurity and exited in purity”) because in that Mishna it could be argued that (a) the expression “Fortunate are you” does not connote an obligation, and (b) perhaps it was only necessary there to conclude with something good (“exited in purity”) in order to correct the negative (“entered in impurity”). Instead, I cited four different verses from the Written Torah, to prove that concluding with something good is an obligation that applies everywhere. (3) The rule is that in Torah one must conclude with something good, despite the fact that whatever the conclusion would be, it would be part of Torah. For this reason, we find that sometimes a verse is repeated (even between the reading of Maftir and the bracha) in order to conclude with something good. (4) (After describing the undesirable conditions that will prevail before Moshiach's coming), Masechta Kesubos concludes: “In the future all barren trees in Eretz Yisroel will bear fruit, as it is stated: ‘For the tree bears its fruit, the fig tree and the vine yield their strength.'” Tosafos explains that this is because the Gemara “wishes to conclude with something good.” From this we learn that everything should be concluded with something good (and “There is no good except Torah”). Because Hashem keeps His own commandments etc., He will surely conclude the exile with something good – the true and complete Redemption – and even during exile, every “Masechta” and every day of every Jew's life will conclude with good in the literal sense.(1) Excerpt from sichah of Wednesday, parashas Beshalach, 10 Shevat 5739. (2) Two excerpts from sichah of Motzaei Shabbos parashas Beshalach, 13 Shevat 5739. (3) Excerpt from sichah of Wednesday, parashas Noach, 30 Tishrei, first day of Rosh Chodesh MarCheshvan 5742. (4) Three excerpts from sichah of Thursday night, parashas Metzora, 11 Nissan 5733. For a transcript in English of the Sicha: https://thedailysicha.com/?date=04-06-2026 לזכות החתן הת׳ ר' לוי יצחק והכלה מרת יהודית שיחיו פעלדמאןלרגל נישואיהם בשעה טובה ומוצלחתי"ט סיון ה'תשפ"ונדבת משפחתם שיחיו

Archive.org page, including handout: link

What does keeping Kosher do for the world?Are the Metzora laws simply a form of social distancing?Why does the Torah place such importance on honoring the elderly?

Though we ordinarily think a metzora is isolated in order to break his addiction to social approval, Rashi (13:46) provides a different explanation: because he separated with his lashon hara between a man and his wife or a man and his friend, he too must be separated from people.

Have you ever wondered certain ailments and afflictions arise in you body? Were you tempted to run to a doctor rather than Yah? Join us for a powerful and moving lesson on Yah's holiness, His sanctity and His glorious ways. #tazria #metzora #torahportion #torah #parashat #parasha #bible #biblestudy #messianic #christianfaith #christian #christianity #wholebible

Beis Iyar • How do we apply l'chatchila ariber in our lives? 01:30Acharei-Kedoshim • What lessons do we learn from living with the times, with this week's Torah parsha? 13:04 • Is there a connection between these two chapters? 19:20 • How do I sanctify my life? 17:40 • What was wrong with Nadav and Avihu's behavior? 19:28Tazria-Metzora • What is the relevance of the spiritual maladies in these Torah portions to our times? 24:10 • How does one find mental, emotional and psychological healing? 24:10 • Is there a connection between Mitzrayim and Metzora? 27:15Iyar • Does Ani Hashem Rofecho include all forms of healing? 29:20Omer • What maamar would you suggest we learn that explains Sefiras Ha'Omer? 37:25 • Why do we need to refine our emotions every year when the Jews already did that before receiving the Torah? 39:55 • Why do we only refine our emotional midos and not our intellectual midos? 42:23 • How do we understand chesed within chesed, gevurah within gevurah etc.? 45:24 • Is it inappropriate to use a phone app to remind us to count sefira? 47:38 • Why is it customary to study Mesechta Sotah during sefira? 49:28Post Pesach and Iran • What lessons can we learn from this time period regarding world events? 52:58 • What is expected of us during these days? 52:58 • Why did G-d not protect the young soldier killed in Lebanon before Pesach? 57:59Chof Ches Nissan – 35 years later • What is a summary and explanation of the Rebbe's famous 28 Nissan sicha? 01:00:43 • Is there a connection between that sicha and that of Purim 5747? 01:03:55 • How did the Rebbe explain his words in a “straightforward way” in the farbrengen of Shabbos Tazria-Metzora 5751? 01:05:30 • Has anything changed since the Rebbe's talk 35 years ago? 01:06:05 • If we are closer than ever to the geulah, why does the world situation and the anxiety caused by it seem to be getting worse rather than better? 01:06:05 • What should we be doing now, 35 years after 28 Nissan 5751? 01:07:25

En este episodio hablamos de la seccion de la Tora donde se habla del Metzora y su relacion de esta afeccion con el Siervo Sufriente.

Parshas Tazria & Metzora: Words Define Reality What if the words you speak don't just express reality… but actually create it? In Parshas Tazria & Metzora, the Torah introduces the laws of Tzara'as, a condition that appears physical but is rooted in something far deeper. Through Rashi and the Lubavitcher Rebbe, this episode uncovers a powerful truth: reality is not defined by what we see, but by what we say. From the spiritual impact of speech to the deeper meaning of Sefiras HaOmer and the month of Iyar, we explore how words shape relationships, identity, and the direction of our lives. Growth is not instant. It is built day by day, choice by choice, word by word. If you're looking to understand Jewish growth, personal development, and the power of speech in Torah, this episode will change the way you think, speak, and act. ✨ The life you live is shaped by the words you choose.

Chelek 27, Metzora 2 - Mrs. Freidy yanover

Chelek 27, Metzora 1

Chelek 27, Metzora 1 - Rabbi Shalom Moshe Paltiel

Topics to include:Purification of the Metzora

Mensaje de la parasha Tazría Metzora

Metzora 5786

The mitzva of brit mila teaches an important lesson about self-developement

When the Torah sends the Metzora “outside the camp,” is it rejection or something far deeper?We don't throw people away. So why does the Torah seem to?This shmooze, delivered at Mevaseret Mishmar, reframes the exile of the Metzora not as punishment, but as a precise, rehabilitative consequence. Lashon hara creates the illusion of connection while quietly destroying trust. A person can feel surrounded by others and yet be completely alone.Being sent outside the camp isn't being cast out. It's being shown the truth.Like Miriam (who was distanced, yet deeply cared for) the Metzora remains defined by his place in the camp. He is alone, but not abandoned. Removed, but not rejected.Sometimes, the only way to rebuild real connection… is to first confront the false one.

Tazria-Metzora | The Unique Opportunity Afforded to the Metzora, by Rav Yitzchak Etshalom Why is the law regarding the Yoledet presented immediately before the laws of tzara'at?  The complex, confusing and unique instructions regarding the diagnosis and healing from tzara'at make these parashot possibly the most inscrutable and deliberately overlooked sections in the Torah. We analyze the status, implications and message of Tzara'at following his or her repatriation ceremony - which looks, in many ways, like the purification from an encounter with death. In a season when painful memories of the victims of the Shoah and our fallen soldiers are saluted, this long reading gives us, perhaps, a renewed appreciation of life and of the miraculous opportunity of "second chances". Source sheet >>

This week's double Torah readings of the portions of Tazria and Metzora focus on the high level of spiritual sensitivity that Torah beckons us to cultivate: sensitivity to the miracle of birth, to relationships, to how we treat others… and to how we speak about others. Jim Long and Rabbi Chaim Richman discuss the unprecedented and inimitable Biblical phenomena known as 'tzaraat' – a Divine wake-up call which, in reality, becomes a channel for Divine mercy and compassion, providing a wayward individual who alienated others, with the toolkit he needs to reintegrate himself as a responsible and caring member of society._________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Join our new WhatsApp channel! https://whatsapp.com/channel/0029VbDN...Rabbi Chaim Richman's 'Jerusalem Lights', a non-profit educational organization, shares the wisdom of Torah teachings with all sincere spiritual seekers, emphasizing the ennoblement of the human spirit, the brotherhood of mankind, and the nurturing and development of each individual's personal faith and relationship with the Creator. Torah for Everyone!If you enjoy these videos, please consider supporting the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow: PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem Israel For more information: https://www.rabbirichman.comSubscribe to our YouTube channel:    / @jerusalemlights-rabbirichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

Today on Table Talk with BBYOInsider we are giving an in-depth look at this week's parsha—Parsha Metzora—as part of the Simchat Torah Challenge. 

Unfortunately due to storage limits we are having issues with uploading the shiurim recordings on to rabbiroodyn.com. The link to todays shiur is available hereWe hope you enjoy this shiur. If you would like to sponsor or dedicate any of our shiurim or help with the running costs please do not hesitate to get in contact with us at office@rabbiroodyn.com or WhatsApp +447791221449May Hashem heal the wounded and lead our soldiers to a swift and painless victory.#jew #jewish #torah #torahfortoughtimes #rabbiroodyn #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes #jewishunderstanding #omer #sefira #The48Ways

Chelek 27, Metzora 2 - Mrs. Rivky Slonim

Source Sheet

The Talmud describes Messiah as a Metzora (one stricken with tzaraas) bandaging his bandages outside of the gates of Rome. Why is the messiah described as an outcast, as a leper, ostracized from society? Why is Messiah hanging out in Rome, of all places? Shouldn't he be in a location more associated with our people? Shouldn't […]

True faith is a mode of perception that reveals Hashem as completely beyond nature, allowing even "negative" occurrences to be seen as purposeful, miraculous messages of hidden good. Hashem deliberately leaves aspects of creation and our personal lives incomplete to teach us that true resolution—both personal and national—comes through bitachon rather than human effort. Anyone with any measure of influence is called upon to ensure that every Jew they can reach is provided with round, handmade Shmura Matzah to bolster their faith and health for the entire year. This class, taught by Rabbi Shais Taub, is based on Parshas Metzora in Likkutei Sichos Vol. 1.

The Talmud describes Messiah as a Metzora (one stricken with tzaraas) bandaging his bandages outside of the gates of Rome. Why is the messiah described as an outcast, as a leper, ostracized from society? Why is Messiah hanging out in Rome, of all places? Shouldn't he be in a location more associated with our people? Shouldn't he be in some place like Jerusalem? In this fascinating podcast, we share a profound insight that will provide a clear perspective on the era of Messiah and how we get there. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

TAZRIA -METZORAThe Power of A Good WordA small but powerful step each of us can take is to stop the spread of this negativity. To challenge mistaken ideas-yes-but not to despair of the people who hold them, and not to define them with absolute, hopeless labels. Instead, we must find the way to highlight the potential within every Jew to return and to repair their actions.A fundamental question in the parshiyos of the week: Why does the metzora capture a bird from the wild in order to purify himself, only to then send it back into the wild? Either he should slaughter it, like its counterpart-or not capture it in the first place.The first parsha we read this Shabbos, Tazria, deals with the diagnosis of the affliction. A person who sees a leasion on his home, his garment, or his skin goes to the Kohen, who examines the affliction and places him in quarantine. The second parsha, Metzora, deals with the purification process. After the metzora repents and the affliction is removed, he must undergo a process of purification, followed by a seven-day waiting period, and then bring offerings as atonement for his sin.

Likutei Sichos Vol 27 Metzora 2 - Rabbi Avrohom Brashevitzky

A very large percentage of Torah is dedicated to the laws of purity and impurity. This week's double Parshas of Tazria and Metzora largely deal with these laws. One variant of impurity that is discussed in both parshas is that of a metzora, A metzora is someone who is stricken with the tangible illness of tzaraas […]

A very large percentage of Torah is dedicated to the laws of purity and impurity. This week's double Parshas of Tazria and Metzora largely deal with these laws. One variant of impurity that is discussed in both parshas is that of a metzora, A metzora is someone who is stricken with the tangible illness of tzaraas caused by a variety of sins, most notably the sin of lashon hara, evil talk and slander. In Parshas Tazria we read about when it strikes a person's garment or body; and the bulk of Parshas Metzora orients around tzaraas remediation and a third type of tzaraas that afflicts the sinner's house.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Insights from the Torah Temimah on the parshios of Tazria and Metzora

התוכן קרבנו של מצורע הוא "קרבן עולה ויורד" [כמ"ש בראשון דפ' מצורע] שבזה מודגש הענין ד"איני מבקש כו' אלא לפי כחן" שלכן תובעים מכאו"א כפי הישג ידו בלבד. ואעפ"כ ישנו דין ש"עני שאמר קרבנו של מצורע זה עלי והי' המצורע עשיר ה"ז מביא על ידו קרבנות עשיר וכו'"! ולכאו' איך תובעים ממנו להביא קרבנות עשיר שלא כפי הישג ידו?! אלא מזה גופא שישנו פס"ד והלכה שחייב להביא קרבן עשיר מוכרח לומר שהקב"ה יתן לו את האפשרות להביא מממונו קרבנות עשיר. והוראה נפלאה מזה: כאשר יהודי מחליט במס"נ לעשות ליהודי שני דבר טוב כזה שהוא למעלה מכחותיו ה"ז דבר ברור שהקב"ה יתן לו את האפשרות לקיים החלטתו! וכפי שראו הנהגה כזו אצל כ"ק מו"ח אדמו"ר, ולדוגמא הסיפור על היהודי שלקח ע"ע הדפסת ספרי הצ"צ שזה הי' למע' מכחותיו ובירכו הרבי ונעשה עשיר וקיים הבטחתו! ועוד.משיחת אור ליום ועש"ק פ' בראשית, כ"ו תשרי ה'תשמ"ו ב"יחידות" כללית להאורחים שיחיו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=12-04-2026 Synopsis The metzora's offering is a sliding-scale offering (as it says at the beginning of parashas Metzora), which is offered only according to his means, emphasizing that “I request only … according to their ability.” Nevertheless, there is law stating that, “If a poor person said, ‘The offering of this metzora is upon me,' and the metzora was wealthy, [the poor person] must bring a wealthy person's offering on his behalf...” Seemingly, how can the poor person be required to bring the offering of a wealthy person, which is beyond his means? From the very fact that there is a halacha obligating him to do so, we must say that Hashem will grant him the ability to bring a wealthy person's offering, and from his own funds. And this is the wondrous lesson: When a Jew resolves with mesiras-nefesh to do a favor for another Jew, even when it is beyond his natural capacity, it is clear that Hashem will grant him the ability to fulfill his resolution. As we saw with my father-in-law, the Rebbe, including the well-known story of the Jew who undertook to fund the printing of the Tzemach Tzedek's seforim: at the time of his commitment, it was beyond his capacity, but with the Rebbe's bracha he became wealthy and fulfilled his pledge.Excerpt from sichah of Thursday night, 26 Tishrei 5746 –Yechidus Klalis for Tishrei guests For a transcript in English of the Sicha: https://thedailysicha.com/?date=12-04-2026 לזכות שמואל הכהן בן רוזה חנה שי' ליום ההולדת שלו כ"ה ניסן – לשנת ברכה והצלחה, ואריכות ימים ושנים טובותנדבת אביו ר' ‏אברהם הכהן שי'‏

The order of hilchos negaim and the nigei batim.

The darkest impurity holds the key to the highest blessings.

The order of hilchos negaim and the nigei batim.

A vow to bring korbon metzora.

When you stretch yourself to help someone us, your whole reality is upgraded.

A vow to bring korbon metzora.

The Rebbe analyzes why the Torah separates the laws of tzaraas—placing the laws of human and garment afflictions in Parshas Tazria, while delaying the laws of house afflictions until Parshas Metzora.

The Power of Commitment: Focuses on how a person's resolution can transcend their current limitations.

What's Behind the House

What's Behind the House

The Poor Man's Rich Korban

The Poor Man's Rich Korban

Daf Yomi Zevachim 44Episode 2124Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfSefaria: https://www.sefaria.org.il/Zevachim.44a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro01:42 All the things that are pigul23:10 Pigul and the metzora's oil46:24 Interesting things kohanim can eat55:10 Pigul and inner chatases01:04:33 Conclusion

Rabbi Zakutinsky - Parshas Tazria & Metzora 5785 by Rabbi Avi Zakutinsky

Parshas Naso: Back from Beyond Our Parsha begins with the transport duties of the Leviim, followed by the laws of the Sotah and the Nazir. But suddenly, the Torah circles back to a topic we've already seen: the Metzora, the person cast out of all three camps due to spiritual impurity. Why revisit this now? Coming off Shavuos, we carry that message with us: the Torah belongs to each of us, wherever we stand, and the journey back always begins with one step forward. In honor of Eretz Yisroel. May G-d protect our brave soldiers. May G-d return all the hostages in Gaza immediately. Dedicated in loving memory of Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. For the Refuah Shlema of Pennina Bas Shoshanna Miriam and all those in need of healing. Listen now at ParshaPerspective.com

A very large percentage of Torah is dedicated to the laws of purity and impurity. This week's double Parshas of Tazria and Metzora largely deal with these laws. One variant of impurity that is discussed in both parshas is that of a metzora, A metzora is someone who is stricken with the tangible illness of tzaraas […]