Podcasts about Minyan

It is customary to remain awake throughout the night of Shabuot and immerse oneself in Torah learning. The Shela (Rabbi Yeshaya Horowitz, 1565-1630) records a famous incident that occurred during the times of Maran (Rabbi Yosef Karo, author of the Shulhan Aruch, 1488-1575) that underscores the importance and inestimable value of this custom. He and several colleagues remained awake throughout the night of Shabuot studying Torah, and in the middle of the night, a heavenly voice announced to them that their learning was bringing indescribable delight and enjoyment to the heavens. However, the voice added, if they had a Minyan studying together, then they would bring even greater joy to the heavens, and their learning would attain an even higher level. Maran related this incident to the people the next day, and on the second night, they assembled a Minyan and again remained awake throughout the night. And that night, too, a voice burst forth from the heavens emphasizing the immense joy they brought to the Almighty. This incident demonstrates the unique importance and significance of this practice, and the profound impact it has upon the upper worlds. The custom is to read the special "Tikkun" which appears in Keri'eh Mo'ed. One should not belittle the importance of this reading. Even though it consists of simple verses and passages, this is a time-honored custom that should be respected and followed. The "Tikkun" generally takes approximately 2-3 hours (depending, of course, on the speed at which it is read), and after one completes the reading, he is certainly allowed and encouraged to study Gemara or any other area of Torah that he wishes to learn. Everyone should make a point of observing this ancient custom, and it is advisable to rest on Ereb Shabuot so that one will be able to remain awake throughout the night. It must be noted, however, that this custom which has been observed for generations certainly did not entail remaining awake throughout the night and then sleeping the entire next day. This accomplishes nothing other than reversing night and day, which has no value whatsoever. Undoubtedly, the custom was – and should be – to remain awake throughout the night, sleep a few hours after Shaharit to regain one's strength, and then learn Torah during the day. This is, without question, the way the custom was practiced, and this should be our practice, as well, each year on Shabuot. Summary: One should make every effort to observe the time-honored tradition to remain awake studying Torah on the first night of Shabuot, and to rest before the onset of Yom Tob to help him remain awake during the night. One should read the traditional "Tikkun" and then spend the remaining hours studying whichever area of Torah he chooses. One should not sleep the entire next day; he should instead sleep for several hours to regain his strength and then continue studying Torah.

Linda Laderman reads her poem "How you go on about the other woman," and Ryan Harper reads his poems "Atonia, Eve of St. Mark" and "Early Easter." Linda Laderman is a Michigan poet. Her poetry has appeared in numerous literary journals, including The Burningword Literary Journal, MER, SWWIM, ONE ART, Rust & Moth, Minyan, and Action-Spectacle. She is a past recipient of Harbor Review's Jewish Women's Prize and was a Pushcart nominee. Her micro-chapbook What I Didn't Know I Didn't Know can be found at www.harbor-review.com/what-i-didnt-know-i-didnt-know.Ryan Harper is an Assistant Professor of the Practice at Fairfield University-Bellarmine in Bridgeport, Connecticut. The author of My Beloved Had a Vineyard, winner of the 2017 Prize Americana in poetry (Poetry Press of Press Americana, 2018), Ryan has had recent poems and essays in Portland Review, Third Wednesday, Thirteen Bridges, Paperbark, and elsewhere. Ryan is the creative arts editor of American Religion Journal.

The Sabbath was made for you, not the other way around so reclaim the Sabbath to transform your life, your spirit, and your sanityThis Substack is reader-supported. To receive new posts and support my work, consider becoming a free or paid subscriber.The world runs on burnout—but you don't have to. In this deeply personal and spiritually rich episode, Charlie and Brian explore the power and liberation of Sabbath practice through a Christopagan and Druidic lens. They discuss the cultural baggage, theological controversies, and harmful misconceptions that have turned this sacred practice into a burden instead of a blessing. Drawing from Rabbi Rami Shapiro's Minyan and their own lived experiences, they offer a vision of Sabbath as a radically restorative act—one tailored to your life, your rhythms, your joy. Whether you need permission to rest or a new way to connect with Spirit, this episode will help you reclaim sacred stillness as an act of healing and resistance.Minyan: Ten Principles for Living a Life of Integrity by Rami M. ShapiroThanks for reading! This post is public so feel free to share it.Thank you for Tips / Donations: * https://ko-fi.com/cedorsett * https://patreon.com/cedorsett * https://cash.app/$CreationsPaths* Substack: New to The Seraphic Grove learn more For Educational Resource: https://wisdomscry.com --- A Christopagan Manifesto--- Answer to the Call: A Dream of an Oak ChurchSocial Connections: * BlueSky https://bsky.app/profile/creationspaths.com * Threads https://www.threads.net/@creationspaths * Instagram https://www.instagram.com/creationspaths/#Christopagan #CreationSpirituality #ChristianWitch #Paganism #Esoteric #Magic #Druidry #Mysticism #Spirituality #Occult #WitchCraft #Wicca #IrishPaganism #CelticPaganism #Magick #Polytheism #Enchantment Chapters:00:00 Introduction: The Hectic Life and the Power of Rest01:11 Meet the Hosts: Charlie and Brian01:46 Understanding the Sabbath: A Life-Changing Practice03:53 The Sabbath Controversy: Does the Day Matter?06:47 Practical Sabbath Practices: Finding What Works for You11:59 Mindfulness and the Sabbath: A Deeper Connection14:45 Personal Sabbath Experiences: Flexibility and Fluidity25:38 Engagement and Support: How You Can Help26:36 Outro Prayer to the Dagda Get full access to Creation's Paths at www.creationspaths.com/subscribe

Cours Halakha Time du Jeudi 17 Avril 2025 (durée : 6 minutes) donné par Rav Netanel ARFI.

Cours Halakha Time du Jeudi 17 Avril 2025 (durée : 6 minutes) donné par Rav Netanel ARFI.

1)      We didn't see the Rebbe making an event of Birkas haIlanos. Any insights?[1]2)      Our Shul is within an Eruv. Is there room to permit me to distribute Shmura Matzo on Shabbos to people who won't come to Shul in the evening, for use at their Seder? [2]3)      May I mash cooked potatoes on Yomtov with a designated mashing tool?[3]4)      A Jewish lad works as a waiter in a non-Kosher restaurant. He's already taking off for Yomtov proper and he's worried that if he misses the whole week he may lose his job. Any leeway?[4]5)      Instead of having Chometz for Lechem Mishnehon Shabbos Erev Pesach, how about using egg-matzos?[5]6)      Our Shul has screens to divide the room for Daveningon Shabbos, to create an Ezras Noshim. Is a man seated behind the screens (during the week) counted for Minyan?[6]7)      When selling Chometz [every year], do we have to stipulate that the 10 pieces from Bedikas Chometz aren't included in the sale?[7]__________________________[1] סדר ברכת הנהנין פ"גהי"ד ובהערת המו"ל שם; אגרות קודש חכ"ג ע' שסה; מורה באצבע סי'קצח-קצט; פסקי תשובות סי' רכו אות א; מעשה מלך (תשע"ג) ע' 178. [2]  בשו"תמהרש"ג ח"א סימן סא קובע שאיסור הכנה הוא רק כשעושה לחסוך זמן במוצאישבת. וראה דברינו בנתיבים בשדה השליחות ח"ג סי' ח (ע' 132 ואילך). {לעייןשערי תשובה סי' תרצג; ביומן תשל"ז מסופר שבקביעות כזו ביקשו בשבת מכ"קאדמו"ר זי"ע מצה בשביל הלילה, ומיאן.}  [3] בספר יו"ט כהלכתו (פ"ט סי"ג)מתיר.[4] תשובת רב אחד: ב"ה.להבנתי אסור לו לעבוד במאכלים של חמץ, יש בו 2 איסורים:1)    נהנה מהחמץ, איך ? הוא מקבל משכורת להגיש האוכל לקונה, אם האוכל לא היה קיים, לאהיה מקבל משכורת, דהיינו שהוא רוצה בקיום החמץ, כדי שיוכל לקיים התפקיד שלו, ואזהבעלים ישלמו לו משכורת שלו;2) חייבבאחריות שהחמץ יהיה קיים, אם נפל המגש מידו, ונתלחלח כל המאכל, כיון שהוא פשע בזה,שבכוונה זרק המגש לאשפה, הבעל הבית יחייב אותו לשלם על הנזק שעשה בידיו, תכלית הואחייב באחריות שהאוכל יגיע מהטבח לשולחן הסועד, ואם ברשלנות שלו לא הגיע, חייבבנזקין.מורות:שולחן ערוך הרב סי' תמ"א, ת"נ. ולענ"ד אסור ע"פ סי' תמגס"ג. לבד מאיסור סחורה בדברים האסורים בכל השנה  [5] לפי ספר כזית להר"פ בודנר (ע' 87), 4.10 שלמצת-מכונה הוי כזית. א"כ שיעור ד' ביצים לקביעות סעודה הוי 3.2 מצות.[6] ראה שו"ע או"ח סי' נה ובבאר היטבסק"י.[7] יש לדייק משוע"ר סי' תמח סי"ג שגילוידעת ברור מפיק מהמכירה.

The Shulhan Aruch (687:1) records the Halacha that the Megila is read twice on Purim-once at night and once during the day. The Poskim discuss a case in which a person can only hear the Megila at only one of those times. Is it preferable for him to hear it in the night or during the day? Hacham Ben Sion (Or L'Sion Vol. 4, p.319) suggests that this dilemma is a function of the Machloket between the Shulhan Aruch and the Rama regarding reciting the Beracha of Shehechiyanu on the daytime Megila reading. The Rama holds that even if one heard the Megila the previous night and recited Shehechiyanu, nevertheless, he recites the Beracha again before the morning reading. This ruling is based on the opinion of the Tosafot and the Rosh who hold that the primary Pirsum HaNes-publicizing of the miracle- is via the daytime reading. Therefore, Shehechiyanu is recited again during the day. Accordingly, if one can only hear the Megila once, it is preferable to wait until the daytime reading, which is the primary obligation. On the other hand, the Shulhan Aruch rules that one does not recite Shehechiyanu prior to the daytime reading. Apparently, he holds that the daytime reading is equal in stature to the nighttime reading. Accordingly, one who can only hear the Megila once, should take advantage of the first opportunity to perform the misva, and hear it at night. This is the conclusion of Hacham Ben Sion, who cites the Aruch Ha'shulhan (Rav Yechiel Michel Epstein of Nevarduk, 1829-1908) who rules this way, as well. The Shulhan Aruch also records the Halacha that one may interrupt Torah study in order to hear the Megila reading. This ruling is somewhat puzzling. Why is hearing the Megila considered an interruption of Torah study? Wouldn't The Megila, one of the books of Tanach, also constitute Torah study? The Aruch Ha'shulhan answers that, in fact, the Megila is also Torah study. However, the Halacha is referring to a case in which a person is learning Torah in his home; in order to hear the Megila, he must make his way to a different location in order to hear the Megila with a Minyan. The traveling time, to and from the synagogue, is the interruption of study referred to as warranted in order to hear the Megila. Hacham Ben Sion clarifies this Halacha and rules that Bitul Torah-interrupting Torah study- for Megila is warranted only when a person wants to join a larger gathering. The benefit of "B'Rov Am Hadrat Melech"- the praise of Hashem amplified in large gatherings- overrides the importance of Torah study. For example, if a Rabbi wants to give a class to a group before reading the Megila, and they do not intend to join a different, larger gathering, they may continue the shiur, since interrupting the study would not lead to a larger gathering. Because of this principle of "B'Rov Am Hadrat Melech," the Sha'arei Sion (687:10), citing the Haye Adam, rules that even if a person has a minyan in his house all year long, he should disband his private Minyan and join the larger congregation for Megila reading. It is ironic that, unfortunately, nowadays, even people who pray in a large shul all year long, form their own Minyan for Megila on Purim. One should make an effort to join a major gathering for Megila reading, unless there are extenuating circumstances. SUMMARY 1. If one can only hear the Megila read once, it is preferable to hear the night-time reading. 2. It is permitted to interrupt Torah study to hear the Megila only if the interruption will enable the person to hear the Megila read in a larger, public gathering. 3. One should not form private Minyanim for Megila reading.

Parshas Vayeitzeh - Tefillah B'tzibbur: To What Extent Must One Go To Daven With A Minyan? (Halachah From The Parshah Series) 11/09/2021

In this shiur we dicuss: 1) Understanding segulos, 2) Eating and drinking before shachris, 3) Shabbos in Hawaii, 4) How long to recite Asher Yatzar, 5) Minyan or Tefillin, 6) Having a nurse call home on Shabbos after childbirth, 7) Bracha on wild animals, 8) Bris in the afternoon

Hilchot Chupa Vekedushin Part 5: It's Assur to get married without a minyan?? Is Hugging an Aunt Mutar?!

If a group of people are reciting a Zimun, and there is somebody sitting with them who did not eat, he does not answer with the standard response of "Baruch She'achalnu Mi'shelo…" Since he did not eat, he cannot say "She'achalnu Mi'shelo" ("from whom we ate"). Instead, the Shulhan Aruch (Orah Haim 198) writes, he responds, "Baruch U'meborach Shemo Tamid Le'olam Va'ed." (An mnemonic to help remember this response is "Boshet Lo.") If ten people are present, such that those who ate answer with Hashem's Name ("Baruch Elokenu She'achalnu Mi'shelo…"), a person who did not eat responds, "Baruch Elokenu U'meborach Shemo…" And if this takes place at a Sheba Berachot, then the person who did not eat responds, "Baruch Elokenu U'meborach Shemo Tamid Le'olam Va'ed She'ha'simha Bi'm'ono." However, if a person ate or drank anything – then even in circumstances where he would not be counted for a Zimun, he nevertheless recites the standard text of "Baruch She'achalnu Mi'shelo…" For example, if three people are making a Zimun, and there is a fourth person present who did not eat anything but drank water, he answers "Baruch She'achalnu Mi'shelo…" along with the others. Even though he would not be counted for the Zimun if there were only two other people besides him – since he only drank water, and did not eat anything or drink wine – nevertheless, his having drunk water suffices for him to be able to say, "Baruch She'achalnu Mi'shelo…" Similarly, if a fourth person joined the group and ate after the others had washed Mayim Aharonim in preparation for Birkat Ha'mazon, he answers, "Baruch She'achalnu Mi'shelo…" Although he would not be counted for a Zimun if he were the third person – since he arrived after the others washed Mayim Aharonim – he nevertheless responds, "Baruch She'achalnu Mi'shelo…" since he ate. In these cases, the person can say "She'achalnu" like the others even though he would not be counted as one of the three to facilitate a Zimun. If somebody arrives just as the people in the group are reciting, "Baruch She'achalnu Mi'shelo," and he did not hear the Mezamen (the one leading the Zimun) first announce, "Nebarech She'achalnu Mi'shelo," then he simply recites "Amen" to their response. Their response of "Baruch She'achalnu" is no different than a regular Beracha, and so this person who heard their response answers "Amen." He does not answer "Amen" again after the Mezamen repeats "Baruch She'achalnu Mi'shelo…" If he arrives just as the Mezamen repeats "Baruch She'achalnu Mi'shelo…" then he answers "Amen" to the Mezamen's response. Summary: If somebody is present when a Zimun is being recited, but he had not eaten anything, then he responds, "Baruch U'meborach Shemo Tamid Le'olam Va'ed," instead of the standard, "Baruch She'achalnu Mi'shelo..." If a Minyan is reciting the Zimun, then he responds, "Baruch Elokenu U'meborach Shemo Tamid Le'olam Va'ed." However, if he ate or drank anything, even water, and even if he arrived and ate after the others had washed Mayim Aharonim, then he answers with the standard response of "Baruch She'achalnu." One who did not hear the leader of the Zimun announce, "Nebarech She'achalnu Mi'shelo," and heard only the group's response of "Baruch She'achalnu…" answers "Amen" to their response, and then does not answer "Amen" to the leader's repetition of "Baruch She'achalnu Mi'shelo…"

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Krias Shema. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

The blessing of Birkat Ha'gomel (which one recites after emerging from a situation of danger) must be recited in the presence of ten people. The authorities debate the question of whether one must repeat the Beracha if he recited it when ten people were not present. The Shulhan Aruch applies to this case the famous rule of "Safek Berachot Le'hakel," which means that one should not recite a Beracha in situations of uncertainty. One who mistakenly recited Birkat Ha'gomel while not in the presence of ten people therefore should not repeat the Beracha in the presence of ten people. Preferably, if he finds somebody who will be reciting the Beracha in the presence of ten people, then he should listen to the Beracha and have the person reciting the Beracha have in mind to fulfill his obligation, as well. Alternatively, he can repeat the Beracha in the presence of ten people but omit the phrase, "Hashem Elokenu Melech Ha'olam." Preferably, at least two Torah scholars should be present for the recitation of Birkat Ha'gomel. It is uncertain whether these two scholars should be among or in addition to the ten people – that is, whether there should be ten in addition to the scholars, or ten including the scholars. In any event, when possible, one should arrange to recite Birkat Ha'gomel in front of a group that includes at least two Torah scholars. However, one should not delay Birkat Ha'gomel for this purpose. If a person is in the synagogue with a Minyan but no Torah scholars are present, he should recite Birkat Ha'gomel despite the absence of Torah scholars, rather than delay the recitation to another day. One should recite Birkat Ha'gomel while standing, and the people listening should preferably be seated. The verse (Tehilim 107:32) speaks of praising God for one's salvation "Be'moshab Zekenim," which literally means, "among the sitting elders," implying that the people in whose presence one recites the Beracha should be sitting. After the individual recites Birkat Ha'gomel, the people listening answer "Amen" and then respond, "Mi She'gemalach Kol Tub Hu Yigmulcha Kol Tub Sela." This means, "He who has granted you all kindness shall [continue to] grant you all kindness." The Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909) writes that after the congregation answers with this response, the individual should then say, "Amen Ken Yehi Rason," expressing his wish that their prayer for him shall be fulfilled. Summary: Birkat Ha'gomel must be recited in the presence of ten people. If ten people were not present at the time of Birkat Ha'gomel, one nevertheless does not repeat the Beracha. It is preferable to have Torah scholars present for Birkat Ha'gomel, but the Beracha should not be delayed for this purpose. During the recitation, the individual reciting the Beracha should be standing and the audience should be sitting.

M.M. 31 Maddening Minyan

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Tefilla. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Halacha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

למה בכה יוסף על צווארו של יעקב ולא התפלל קריאת שמע ויעקב אכן קרא? האם מותר להתפלל קודם נץ החמה והם עדיף להתפלל במניין קודם זמן תפילה או להתפלל ביחידות בזמן הפרי חדש והפרי יצחק מהו הזמנים של משיכיר והנץ

1) We're having a staff Chanukah party. May we give each participant 5 Euro to play with and the winner takes the lot?[1] 2) May a Kohen marry the daughter born to a couple who are both Geirim?[2] 3) Meaty sausages were warmed up in a meaty oven, in a milky tray that was lined with greaseproof paper. Does the paper prevent transmission of taste from food to tin?[3] 4)  Does lighting Menorah in Shul or in a public require a Minyan to be present?[4] 5) Does a food-thermostat need to be toivelled before use?[5] 6) Are we okay with an under-Barmitzvah-boy being called up for Maftir & Haftorah?[6] 7) If, during a meal, I shake hands with someone who hasn't washed NTY, do I have to wash my hands again?[7] 8) When sniffing a tea-bag before use, should I say a brocho for the fragrance?[8] 9) Some sources state that there were originally 12 Nuschaos, one for each of the 12 tribes. How does that fit with the fact that Nusach haTefilo was established by the Anshei Kneses haGedolah, at the beginning of the 2nd BHMk, whereas the 10 tribes (of Malchus Yisroel) were exiled well before the destruction of the BHMK? [9] 10) Is there a mitzvah to publicise the miracle [of Chanukah] to non-Jews? [10] [1] בדין משחק בקוביא בבני משפחה - ראה או"ח סי' שכב ס"ו. בפסקי תשובות סי' תרע הע' 25 הביא בשם הרה"ק מקלויזנבורג ז"ל להקל במשחק דריידל מדין משפחה אחת. [2] ראה שו"ע אבן העזר סימן ז סעיף כא. [3] ברמ"א יו"ד סי' צב ס"ח מובא הכלל שאין בליעה עוברת מכלי לכלי בלא רוטב. בס' פסקים ותשובות (שם אות כז) מביא להקל בזה גם בנייר-כסף. אלא ששם חשש לחומרא בנייר-אפיי'. ואיני מבין למה החמיר טפי ממפה בלועה, שבזה הקיל ה'חכמת שלמה'. [4] ראה רמ"א או"ח סי' תרעא ס"ז, ובמג"א ובשע"ת שם. [5] ההוראה הנפוצה היא להטביל בלא ברכה. [6] מפורש להיתר בשוע"ר סי' רפד ס"ח. [7] אריכות בזה בפסקי תשובות סימן קסב אות יא. [8] מבואר בסדר ברכת הנהנין פי"א אות ט שכל שעיקרו לתבלין אין מברכים על ריחו. וי"ח, ולכן יש למנוע שלא להריח אותם. [9] במג"א ר"ס סח מובא משער הכוונות ענין י"ב נוסחאות. והוא בשער הכונות (ע' שכח). מגיד דבריו ליעקב סי' קלג – מחדש דבר שער הי"ג. נר מצוה ותו"א פנ"ה מזהה שאנשי כנה"ג קבעו תפלת י"ח כשער הי"ג, והאריז"ל תיקן כן בברכות קר"ש ובפסד"ז. [10] בפסקי תשובות סי' תרעא אות ו [ט] הביא מכמה אחרונים דשייך גם לגבי נכרים.

There is an obligation to recite the entire Hallel service on each of the eight days of Hanukah. This obligation applies regardless of whether one prays privately or with a Minyan; in either case, one is required to recite Hallel. Before reciting Hallel, one recites the Beracha, "…Asher Kideshanu Be'misvotav Ve'sivanu Li'gmor Et Ha'Hallel," and after the recitation, one recites the concluding Beracha of "Yehalelucha." If one mistakenly recited the "half-Hallel" on Hanukah – meaning, he omitted the sections of Hallel that are not recited during Hallel on Rosh Hodesh – then he must repeat the Hallel. However, he does not recite a Beracha before or after his repetition of Hallel. Women are exempt from the obligation of Hallel. Even though they are included in the obligation of the Hanukah candle lighting, they are nevertheless exempt from the Hallel obligation, just as they are not required to recite Hallel on the Yamim Tobim (Pesah, Shavuot and Sukkot). A woman who wishes to recite the complete Hallel on Hanukah may certainly do so, but she should not recite the Berachot before or after the Hallel. One may not make any interruptions during the recitation of Hallel. One should not speak at all during Hallel, or use any gadgets – such as cell phones or Tablets – during Hallel. (Of course, one should not be using these gadgets at any point during the prayer service, as this is very disrespectful to the service.) However, if a person hears somebody recite a Beracha while he recites Hallel, he should answer "Amen" to the Beracha. Likewise, one may respond to Kaddish, Kedusha or Barechu during the Hallel recitation. It occasionally happens that the congregation completes Hallel and the Hazzan begins Kaddish before some congregants completed Hallel. They may interrupt their recitation of Hallel in order to answer to Kaddish. It is interesting to note that there is a verse in the Torah which alludes to the twenty-one days when we recite the complete Hallel. The Torah writes that before the flood, "Shenayim Shenayim Ba'u El Noah" ("two of each [animal] came to Noah" – Bereshit 7:9). The first word, "Shenayim" ("two"), alludes to the first two days of Pesah, when Diaspora communities recite the complete Hallel (as opposed to the other days of Pesah, when the half-Hallel is recited). The second "Shenayim" alludes to the two days of Shabuot, and the word "Ba'u" ("they came") has the numerical value of nine, referring to the nine days of Sukkot, Shemini Aseret and Simhat Torah. Finally, Noah's name in the phrase "El Noah" may be read as an acronym for the phrase "Ner Hanukah," thus alluding to the eight days of Hanukah, when we recite the full Hallel. Summary: Men are obligated to recite the complete Hallel on each day of Hanukah; women who wish to recite Hallel may do so, but without the Berachot. One who mistakenly recited "half-Hallel" on Hanukah must recite the whole Hallel, but without the Berachot. One may not make any interruptions during the Hallel recitation, except to answer "Amen" to a Beracha, or to respond to Kaddish, Kedusha or Barechu.

Tasha Cathey introduces her visual artwork, "God's Underpaintings," and Barbara Krasner reads her poem, "In the Shtetl, G-d Does Not Only." Tasha Cathey lives in Knoxville, Tennessee with her husband and two children. Her work is inspired heavily from her years spent living in Arizona and California at a young age and are either composed purely from memory or directly using a reference from her photography. Every painting is created using handmade watercolor made in her home studio using carefully sourced earth pigments and indigo. Barbara Krasner holds an MFA from the Vermont College of Fine Arts. The author of two poetry chapbooks and three novels in verse, her poetry has also appeared in Minyan, Nimrod, Cimarron Review, ONE ART: A Journal of Poetry, Paterson Literary Review, and elsewhere. She lives and teaches in New Jersey. --- Support this podcast: https://podcasters.spotify.com/pod/show/vita-poetica/support

Zichru Sanhedrin 10 [12.27] Minyan of Yidden

This evening we discuss why Yosef spent an extra two years in prison - was it a punishment or a blessing? We investigate the source in our Parsha for ten needed to form a Minyan. And we explore the father of Matityahu - how his life is central to how we light the Menorah and to how we should live as Jews. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Embrace a profound spiritual journey with us as we explore the timeless Adon Olam prayer and its rich tapestry of significance in Jewish worship. Our episode promises a deeper understanding of this prayer's role in affirming God's omnipotence and timeless nature, as well as its historical roots possibly linked to figures like Reb Shlomo Ibn Gvirol or Reb Hai Gaon. We'll uncover how these ancient words reinforce a personal, direct connection to the divine, offering comfort in God's boundless care and aligning us with the spiritual legacy of Abraham.Together, we reflect on themes of divine kingship and the enduring resilience of the Jewish people, drawing inspiration from the story of Joseph. His unwavering dedication serves as a beacon for living in harmony with Hashem's will, even amidst adversity. Our discussion highlights the powerful verses of "Hashem Melech, Hashem Molach, Hashem Yimloch," exploring their implications for removing the presence of evil and envisioning a future where God's presence is fully revealed. We celebrate the spirit of perseverance that echoes through Jewish history and remains a crucial source of strength today.Finally, we venture into the sacred practice of recognizing Hashem's presence in our daily lives, especially during Shabbos. By embracing prayers like Aleinu and Nishmas, we nurture a deeper connection with the divine, fostering a renewal of spirit and a release of worldly anxieties. With a focus on the soul's relationship with the body and the divine role in daily renewal, we are reminded of God's eternal guidance and protection. Join us in reaffirming faith through the poignant words of Adon Olam, confident in the unyielding support and presence of the Almighty._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #24) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 17, 2024, in Houston, Texas.Released as Podcast on December 22, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Shul, #AdonOlam, #JewishWorship, #Omnipotence, #Timelessness, #SpiritualJourney, #Hashem, #DivinePresence, #Abraham, #DivineKingship, #Resilience, #Joseph, #Evil, #God'sWill, #Mitzvot, #Shabbos, #Soul, #Body, #Renewal, #Faith, #Anti-JewishSentiment, #CollegeCampuses, #Pogroms, #Expulsions, #Guidance, #Protection, #JewishPrayer, #SpiritualPractice, #Patriarchs, #Davening, #Synagogue, #Torah, #Wisdom, #DivineInspiration, #Minyan, #CommunalPrayer, #Creator, #Heartfelt, #Blessing  ★ Support this podcast ★

Embrace a profound spiritual journey with us as we explore the timeless Adon Olam prayer and its rich tapestry of significance in Jewish worship. Our episode promises a deeper understanding of this prayer's role in affirming God's omnipotence and timeless nature, as well as its historical roots possibly linked to figures like Reb Shlomo Ibn Gvirol or Reb Hai Gaon. We'll uncover how these ancient words reinforce a personal, direct connection to the divine, offering comfort in God's boundless care and aligning us with the spiritual legacy of Abraham.Together, we reflect on themes of divine kingship and the enduring resilience of the Jewish people, drawing inspiration from the story of Joseph. His unwavering dedication serves as a beacon for living in harmony with Hashem's will, even amidst adversity. Our discussion highlights the powerful verses of "Hashem Melech, Hashem Molach, Hashem Yimloch," exploring their implications for removing the presence of evil and envisioning a future where God's presence is fully revealed. We celebrate the spirit of perseverance that echoes through Jewish history and remains a crucial source of strength today.Finally, we venture into the sacred practice of recognizing Hashem's presence in our daily lives, especially during Shabbos. By embracing prayers like Aleinu and Nishmas, we nurture a deeper connection with the divine, fostering a renewal of spirit and a release of worldly anxieties. With a focus on the soul's relationship with the body and the divine role in daily renewal, we are reminded of God's eternal guidance and protection. Join us in reaffirming faith through the poignant words of Adon Olam, confident in the unyielding support and presence of the Almighty._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #24) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 17, 2024, in Houston, Texas.Released as Podcast on December 22, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Shul, #AdonOlam, #JewishWorship, #Omnipotence, #Timelessness, #SpiritualJourney, #Hashem, #DivinePresence, #Abraham, #DivineKingship, #Resilience, #Joseph, #Evil, #God'sWill, #Mitzvot, #Shabbos, #Soul, #Body, #Renewal, #Faith, #Anti-JewishSentiment, #CollegeCampuses, #Pogroms, #Expulsions, #Guidance, #Protection, #JewishPrayer, #SpiritualPractice, #Patriarchs, #Davening, #Synagogue, #Torah, #Wisdom, #DivineInspiration, #Minyan, #CommunalPrayer, #Creator, #Heartfelt, #Blessing  ★ Support this podcast ★

The custom is to light the Menorah in the Bet Knesset with Berachot. On Friday, it is lit, before Minha, once a Minyan is present. On Mosa'eh Shabbat it is lit during Arbit before the Kaddish Titkabal, before people rush home. This custom was not recorded in the Gemara, but it was accepted by the Shulhan Aruch. The question is whether a Menorah should be lit also at public gatherings, such as parties, restaurants and conferences, outside of a Bet Knesset. Hacham Bension was very strict on this matter. He reasoned that even lighting in a Bet Knesset with a Beracha is a Hidush, and therefore it should not be expanded upon to other contexts. On the other hand, Hacham Ovadia was more lenient. He ruled that the Bet Knesset is only an example of a public gathering, but the custom could be applied to other venues as well. This is especially applicable if some people at the event will not be lighting on their own at home. It can be assumed that at a wedding with hundreds of people, some people will not be lighting at home. In addition, he rules (Yalkut Yosef English Edition) that a Menorah may be lit at a Minyan not taking place in a Bet Knesset, such as a Minha/Arbit Minyan in an office. In this disagreement between Hacham Bension and Hacham Ovadia, one may rely on Hacham Ovadia. SUMMARY One may light a Menorah with Berachot at public gatherings, if there are people there who may not light on their own. Similarly, a Menorah may be lit at a Minyan in an office.

What if you could reorient your prayers to connect more deeply with your spiritual roots? In this thought-provoking episode of the Thinking Talmudist Podcast, we embark on a journey through the teachings of the Talmud, specifically Tractate Berachot 30a, to uncover the significance of facing Jerusalem during prayer. From the ancient to the modern, we discuss how Jews around the world align their prayers using modern tools, despite geographical distances, to unite their spiritual intentions toward the Holy City. Discover the profound wisdom that lies in praying with precision, whether you're in your hometown synagogue or standing in the very heart of Jerusalem.As we navigate this spiritual exploration, we also reveal the hidden depths of communal prayer and the importance of being part of a minyan. Learn how the Aramaic roots of the word "daven" connect us to our ancestors, enriching our prayer experience with historical resonance. Additionally, we invite you to transform Hanukkah into an extraordinary celebration, bringing light into the mundane through the illuminating act of lighting the menorah. This episode challenges us to elevate the festival beyond traditional customs, encouraging a life filled with light and unity. Join us for a compelling discussion that promises to enhance your spiritual practice and elevate your understanding of prayer, both individually and collectively._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#66) of the Thinking Talmudist Podcast is dedicated to Gary Nathanson!This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 6, 2024, in Houston, Texas.Released as Podcast on December 16, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Prayer, #Tractate #Brachot, #Jerusalem, #Spiritual, #Nexus, #DigitalTools, #JewishPrayerPractices, #CollectivePrayer, #Daven, #Minyan, #Hanukkah, #Festival, #Light, #Transformation, #ElevatingExperience, #Customs ★ Support this podcast ★

What if you could reorient your prayers to connect more deeply with your spiritual roots? In this thought-provoking episode of the Thinking Talmudist Podcast, we embark on a journey through the teachings of the Talmud, specifically Tractate Berachot 30a, to uncover the significance of facing Jerusalem during prayer. From the ancient to the modern, we discuss how Jews around the world align their prayers using modern tools, despite geographical distances, to unite their spiritual intentions toward the Holy City. Discover the profound wisdom that lies in praying with precision, whether you're in your hometown synagogue or standing in the very heart of Jerusalem.As we navigate this spiritual exploration, we also reveal the hidden depths of communal prayer and the importance of being part of a minyan. Learn how the Aramaic roots of the word "daven" connect us to our ancestors, enriching our prayer experience with historical resonance. Additionally, we invite you to transform Hanukkah into an extraordinary celebration, bringing light into the mundane through the illuminating act of lighting the menorah. This episode challenges us to elevate the festival beyond traditional customs, encouraging a life filled with light and unity. Join us for a compelling discussion that promises to enhance your spiritual practice and elevate your understanding of prayer, both individually and collectively._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#66) of the Thinking Talmudist Podcast is dedicated to Gary Nathanson!This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 6, 2024, in Houston, Texas.Released as Podcast on December 16, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Prayer, #Tractate #Brachot, #Jerusalem, #Spiritual, #Nexus, #DigitalTools, #JewishPrayerPractices, #CollectivePrayer, #Daven, #Minyan, #Hanukkah, #Festival, #Light, #Transformation, #ElevatingExperience, #Customs ★ Support this podcast ★

Unlock the wisdom of the Ma Tovu prayer and discover its timeless relevance in cultivating love and respect among individuals before approaching God. Join us as we trace its origins back to a pivotal biblical narrative—Balaam's unexpected blessings over the Israelites—and learn about the four protective angels and mitzvahs that guide us toward sincere prayer. Our conversation reveals how these elements not only enhance our spiritual practice but also symbolize prioritizing spiritual connection over material pursuits.Experience the power of Jewish prayer through the inspiring stories and ancestral wisdom tied to the patriarchs Abraham, Isaac, and Jacob. We discuss how their distinct spiritual traits continue to shape our prayer traditions and explore the roots of "davening" as a profound, universal practice. Through an inspiring story from the IDF, we highlight how prayer remains an accessible and potent force, ready to uplift anyone, regardless of their spiritual journey.Revel in the privilege of speaking directly to the Creator and the communal strength found within synagogues, seen as "small temples" where prayers are directed to Jerusalem, symbolizing the ultimate spiritual bond. Hear personal stories that underscore the importance of maintaining a consistent dialogue with Hashem and the power and purpose of prayer—even when answers defy our expectations. As we explore the teachings of the Gaon of Vilna, we emphasize the gifts of communal prayer and the heartfelt blessing that our prayers be lovingly accepted by the Almighty each day._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #23) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 10, 2024, in Houston, Texas.Released as Podcast on December 15, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Shul, #MaTovu, #JewishPrayer, #SpiritualPractice, #Patriarchs, #Davening, #IDF, #Synagogue, #Hashem, #GaonofVilna, #Torah, #Mitzvahs, #Wisdom, #DivineInspiration, #Minyan, #CommunalPrayer, #Creator, #Heartfelt, #Blessing  ★ Support this podcast ★

Unlock the wisdom of the Ma Tovu prayer and discover its timeless relevance in cultivating love and respect among individuals before approaching God. Join us as we trace its origins back to a pivotal biblical narrative—Balaam's unexpected blessings over the Israelites—and learn about the four protective angels and mitzvahs that guide us toward sincere prayer. Our conversation reveals how these elements not only enhance our spiritual practice but also symbolize prioritizing spiritual connection over material pursuits.Experience the power of Jewish prayer through the inspiring stories and ancestral wisdom tied to the patriarchs Abraham, Isaac, and Jacob. We discuss how their distinct spiritual traits continue to shape our prayer traditions and explore the roots of "davening" as a profound, universal practice. Through an inspiring story from the IDF, we highlight how prayer remains an accessible and potent force, ready to uplift anyone, regardless of their spiritual journey.Revel in the privilege of speaking directly to the Creator and the communal strength found within synagogues, seen as "small temples" where prayers are directed to Jerusalem, symbolizing the ultimate spiritual bond. Hear personal stories that underscore the importance of maintaining a consistent dialogue with Hashem and the power and purpose of prayer—even when answers defy our expectations. As we explore the teachings of the Gaon of Vilna, we emphasize the gifts of communal prayer and the heartfelt blessing that our prayers be lovingly accepted by the Almighty each day._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #23) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 10, 2024, in Houston, Texas.Released as Podcast on December 15, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Shul, #MaTovu, #JewishPrayer, #SpiritualPractice, #Patriarchs, #Davening, #IDF, #Synagogue, #Hashem, #GaonofVilna, #Torah, #Mitzvahs, #Wisdom, #DivineInspiration, #Minyan, #CommunalPrayer, #Creator, #Heartfelt, #Blessing  ★ Support this podcast ★

  00:18 Simcha and Teaching Halacha 06:18 Teaching Students to do Things that are Difficult 07:23 Teaching Different Opinions in Halacha 09:03 Teaching the Mishna Berurah 11:35 Halacha over Minhag 13:03 Davening with a Minyan 15:32 Balancing the Needs of Talmidim and the Rebbe's Own Needs 17:20 Prizes 21:18 Competition 27:16 Loving Talmidim 32:11 Teaching… Continue reading Chinuch Q&A – Rochester (5785)

We're extremely excited this week that Dan was invited to sit down with Prez and Talia from The Minyan podcast to discuss the long history of support for Israel by US labor unions and how that has changed in recent years. Building off our recent interview with Professor Jeff Schuhrke, we discuss how anti-communism was used by labor leaders to justify supporting US imperialist policies around the world, including support for Israel. We dig into the ways rank and file efforts to embrace Palestinian solidarity were often stifled from the top in the name of keeping US interests in West Asia safe from "Soviet Aggression." Finally, in light of this history,  we discuss how monumental the recent mass movement by rank and file workers to demand their unions end their collaboration with Israeli apartheid is, and why continued organizing within the union movement is our best path to making material change to US foreign policy. Follow The Minyan on Twitter @the_minyan, and on Bluesky @minyan.bsky.social Follow Work Stoppage at instagram.com/workstoppage, @WorkStoppagePod on Twitter, and on Bluesky @workstoppage.bsky.social Check out all of The Minyan's great episodes here: https://open.spotify.com/show/0fgRlhmbQhZpYzKOth98gq Find all the info on Work Stoppage at http://workstoppagepod.com/

"We're extremely excited this week that Dan was invited to sit down with Prez and Talia from The Minyan podcast to discuss the long history of support for Israel by US labor unions and how that has changed in recent years. Building off our recent interview with Professor Jeff Schuhrke, we discuss how anti-communism was used by labor leaders to justify supporting US imperialist policies around the world, including support for Israel. We dig into the ways rank and file efforts to embrace Palestinian solidarity were often stifled from the top in the name of keeping US interests in West Asia safe from "Soviet Aggression." Finally, in light of this history, we discuss how monumental the recent mass movement by rank and file workers to demand their unions end their collaboration with Israeli apartheid is, and why continued organizing within the union movement is our best path to making material change to US foreign policy. Follow The Minyan on Twitter @the_minyan, and on Bluesky @minyan.bsky.social Follow Work Stoppage at instagram.com/workstoppage, @WorkStoppagePod on Twitter, and on Bluesky @workstoppage.bsky.social Check out all of The Minyan's great episodes here: open.spotify.com/show/0fgRlhmbQhZpYzKOth98gq Find all the info on Work Stoppage at workstoppagepod.com/ "

Kitzur Shulchan Aruch Yomi 28 [11.22] Siman 15:7 - end [Someone Leaves The Minyan, Can You Finish? Who Should Be Chazan]

In this episode we cover some more minor character appearances! Harry The Fiddler, Emperor Norton (both from The Sandman), Louis "Shadow" Kravitz" (Heroes for Hire) and Ms Marvel's friend, Naftali!Comics and Characters covered:Harry the FiddlerSandman (Vol. 2) #8, August 1989“The Sound of Her Wings”Written by Neil GaimanPenciled by Mike Dringenberg & Malcolm Jones IIIColored by Daniel VozzoLettered by Todd KleinEdited by Karen BergerEmperor Norton Sandman (Vol. 2) #31, October 1991“Three Septembers and a January”Written by Neil GaimanPenciled and Inked by Shawn McManusColored by Daniel VozzoLettered by Todd KleinEdited by Karen BergerLouis “Shadow” KravitzHeroes for Hire (Vol. 2) #6, January 2007“Guns, Gems, Robots, and Terrorists!”Written by Jimmy Palmiotti and Justin GrayPenciled by Alvaro RioInked by Scott Koblish and Tom PalmerColored by Brad AndersonLettered by Randy GentileEdited by Mark PanniciaNaftaliMs. Marvel (Vol. 4) #25, December 2017, Ms. Marvel (Vol. 4) #26, January 2018, Ms. Marvel (Vol. 4) #27, February 2018, Ms. Marvel (Vol. 4) #28, March 2018,  Ms. Marvel (Vol. 4) #37, January 2019 - “After the Flood”“Teenage Wasteland”Written by G. Willow WilsonPenciled by Nico Leon Colored by Ian HerringLettered by VC's Joe CaramagnaEdited by Sana Amanat  Follow us at https://twitter.com/JewishComicsPod, https://www.facebook.com/jewishcomicspodSubscribe to our youtube channel for a video version - https://www.youtube.com/@jewishcomicspodPlease give us a rating and review at https://podcasts.apple.com/us/podcast/funny-they-dont-look-jewish/id1454459953

In this episode of Guerrilla History, we bring on several comrades from Iskra Books, a non-profit, all volunteer-run, independent communist publishing company to discuss Publishing as Anti-Imperialist Practice!  This discussion also relates to the episode we did two weeks ago with Sina Rahmani of The East Is a Podcast on Radical Independent Media as Anti-Imperialist Practice.  We also include the audio of a talk that Henry did on these topics at a China at 75 event hosted by the Friends of Socialist China a few weeks ago.  This is a marvelous discussion on an important topic with some incredibly committed comrades.  Be sure to check this out, and be sure to check out Iskra Books's catalogue (keeping in mind that physical book purchases support the project, but that the pdfs of all of their books are also available for FREE at iskrabooks.org).  You can also keep up to date with their releases by following them on twitter @iskrabooks. The recently released and forthcoming books from Iskra that we discussed at the end of the episode are available at the following links:  The Lost & Early Writings of James Connolly: 1889 - 1898, edited by Conor McCabe The Long Transition Towards Socialism and the End of Capitalism by Torkil Lausen Unequal Exchange and the Prospects of Socialism by The Communist Working Group Communism - The Highest Stage of Ecology by Guillaume Suing (link forthcoming on the Iskra Books site) Talia is an Editorial Board member of Iskra Books, is one of the hosts of The Minyan podcast, and is an academic librarian.  Follow The Minyan on twitter @the_minyan. David Peat is an Editorial Board member of Iskra Books, is an anti-war activist, and is involved with The Friends of Socialist China.  You can follow David on twitter @dajveism. Ben Stahnke is one of the cofounding Editors at Iskra Books, is a Professor of Philosophy, and one of the main art members at Iskra.  Follow Ben on twitter @phdirtbag. Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory 

00:00 - Singing01:26 - Good Voch01:45 - Minyan for the Youth02:09 - Emails12:30 - MDYsponsor.com and Guests14:58 - Introduction16:40 - Amud Aleph33:41 - Amud Beis54:26 - Amud Aleph55:04 - Have a Wonderful weekQuiz - http://Kahoot.MDYdaf.com--Today's shiur is sponsoredAnonymous - For the safe and speedy return of all the hostages&לע״נ זכריה בן משהלע״נ חיה בת יוסף&Health and strength for Rav Eli​&the Lock family Lakewood NJ, because תורה is the best סגולה​&Yosef Ben Chaya Sara for Parnassa B'revach&Kidnovations LLC: In honor of my Uncle Reb Elchanan Pressman and Fishel. It should be a zechus for Akiva Simcha Ben Fayga, a shidduch for רבקה יהודית בת יפה חיה and a THANK YOU to Rebbitzen Stefansky for selflessly giving up her husband for the klal. ​It should be a zechus for a year filled with Mazel, Bracha, hatzlacha, Parnassa B'revach and Refuah​&A Refua Shlaima for Tinuk ben Alter Nechama, Busch Kol Sharei Cholei Yisroel, from his family ​&Dr. Marc Berkson: In honor of my daughter Shoshana Miriam, on the occasion of her Bat Mitzvah​&Mordechai Sapoznick: Lzaicher Nishmas Harold, Tzvi ben Menachem z"l. Someone who was just niftar on Simchas Torah. He was a part of Rav Fischel Schachter's shiur on Wednesday nights in Yeshiva Ohr Yitzchok. He would be in the Yeshiva every night as well. May his neshama have a aliyah!--Turning of the daf:Bercovici FamilyLezchus Klal Yisroel&Glenn EstersonDedicated to Gilad "Jacob" IsraelThank you for bringing the Daf into my life. B"H_________________________________

On this episode of Tablet Radio Hour, our Minyans are casting their vote. Tablet executive editor Wayne Hoffman, Jamie Betesh Carter and author and journalist Abigail Pogrebin assembled not one, but TWO minyans, one of which was made up of of Harris/Walls supporters and a second made up of of Trump/Vance supporters. They discuss their methods and what they learned from each group and why each group of has chosen their candidate for the upcoming election. You can find the stories from both on Tabletmag.com. The Harris/Walz voters are here, and the Trump/Vance voters are here.  

The Shulhan Aruch (Orah Haim 114:2) writes that one may not begin reciting "Mashib Ha'ruah" in the Amida prayer until the Hazan announces before Musaf on Shemini Aseret that it should be recited. Therefore, if a person prays at home, such as if he is ill or for some other reason cannot attend the prayers in the synagogue, he should not pray Musaf until the time the congregation prays. He must wait until the time when he can be certain that the Hazan had made the announcement to begin reciting "Mashib Ha'ruah." At that point, even though he did not hear the Hazan make the announcement, he may recite Musaf with "Mashib Ha'ruah," since the announcement was made in the synagogue. Likewise, if a person comes to the synagogue late on Shemini Aseret and sees that the congregation had begun reciting Musaf, he may recite the prayer at that point with "Mashib Ha'ruah," even though he did not hear the Hazan's announcement. Hacham David Yosef, in his Halacha Berura, discusses the case of a person who finds himself in a place without a Minyan on Shemini Aseret. He writes that in this case, one must wait until the time when most congregations have begun reciting Musaf, which is after six hours into the day. Hacham David also addresses the situation of a place with multiple Minyanim, such as if one lives in a city where some people pray very early (at "Netz") while others pray later (as is the case in Brooklyn and most large Orthodox Jewish communities). He writes that if a person prays at home, he may begin Musaf after the time when the early Minyan begins Musaf, even if he does not normally pray at the early Minyan. However, if one is praying in the later Minyan, and wants to pray Musaf on his own before the Minyan reaches Musaf, it is uncertain whether he may rely on the announcement made by the Hazan in the early Minyan. Finally, Hacham David writes that if a person arrives at the synagogue on Shemini Aseret while the congregation recites Musaf, and he begins praying Shaharit at that point, he does not recite "Mashib Ha'ruah" in Shaharit. Even though he is covered by the announcement made in the synagogue, he begins reciting "Mashib Ha'ruah" only during Musaf, and not during Shaharit. Summary: One may not begin reciting "Mashib Ha'ruah" on Shemini Aseret until the Hazan in the synagogue announces before Musaf that it should be recited. Therefore, one who prays at home on Shemini Aseret should not recite Musaf until the time he expects the first Minyan in the town to begin reciting Musaf. If he is in a place without a Minyan, he should not begin Musaf until the end of six hours into the day. If a person arrives in the synagogue after the congregation began reciting Musaf, and he begins praying Shaharit, he does not recite "Mashib Ha'ruah" in Shaharit but does recite it in Musaf.

SIGN UP!: UPCOMING LIVE Q&A! https://bit.ly/RBQALIVE   Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   00:00 - 21:14 The controversy of the Ralbag 21:15 - 30:39 What is a higher spiritual level, to learn Torah or to bring others closer to Hashem? 30:40 - 32:39 The Gemoro says it is forbidden to fill one's mouth with laughter, what does this mean today? 32:40 - 42:17 What is the role of Mussar in Rosh Hashana? 42:18 - 51:54 Why does the Torah prohibit continued social contact with former spouses and significant others? 51:55 - 1:02:07 Why does the Yeshivah world put more emphasis on Gemoro than other learnings? 1:02:08 - 1:04:47 Can you count a person who breaks Shabbas for a Minyan or give them an Aliyah? 1:04:48 - 1:08:00 What is the pshat of the Maharsha of Rebi Yehuda who was cholek on his Rebi? 1:08:01 - 1:12:11 How should we approach Sha'ar Yichud of Chovos HaLevavos? 1:12:12 - 1:16:00 In Elul, how does a person know if he's going too fast or too slow? 1:16:01 - If a Kohen is getting an Aliyah and he is still in Tachanun, what should he do? 1:17:00 - 1:18:55 In what was said above about the Ralbag, could that be related to the idea that ‘history repeats itself' 1:18:56 - 1:20:03 If I come late to the Minyan should I skip Pesukei D'Zimra? 1:20:04 - 1:23:12 If Olam Haba is such a fundamental principle of Judaism, why is not mentioned in the Torah? 1:23:13 - 1:26:08 If Olam Haba is the greatest point, what can one's relationship be with their body? 1:26:09 - 1:30:03 ‘God loves me I don't have to do Mitzvahs anymore', how would the Rav respond to this? 1:30:04 - 1:31:14 Is one allowed to work in cash advance jobs?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

It is customary among Sepharadim to recite Selihot each morning during the month of Elul, ideally around the time of dawn. One should recite the morning Berachot before reciting Selihot; in particular, one must ensure to wash his hands with the Beracha of "Al Netilat Yadayim," and recite Birkat Ha'Torah, before Selihot. It should be noted that according to some authorities, the time for the morning hand washing begins only at dawn. We do not follow this opinion, as we allow a person to wash his hands with the Beracha as soon as he wakes up with the intent of remaining awake for the day, even if this occurs in the middle of the night. However, in deference to the view that the time for washing begins only after dawn, one who washed his hands before dawn should preferably wash his hands again – though without a Beracha – after dawn. During the period of Selihot, then, one should arise early, wash his hands with a Beracha, recite the other morning Berachot, and then recite Selihot. After Selihot, he should preferably wash his hands again without a Beracha. As mentioned, the preferred time for reciting Selihot is the time of dawn, as this is the time when the Almighty is especially receptive to our prayers. Nevertheless, it is permissible to recite Selihot earlier, anytime after Hasot (midnight as defined by Halacha), or later, anytime throughout the day. Thus, for example, many communities hold Selihot services late on Mosa'eh Shabbat, after Hasot, since many people are up late on Mosa'eh Shabbat and it would be difficult for them to wake up at dawn for Selihot. By the same token, people who, for whatever reason, cannot recite Selihot early in the morning may arrange a Minyan for Selihot at any point throughout the day. Summary: Selihot should ideally be recited at dawn, though it may be recited at anytime from Hasot (midnight as defined by Halacha) until the end of the day. One should perform the morning hand washing with a Beracha and recite the other morning Berachot before reciting Selihot. If one washed his hands before dawn, he should preferably wash his hands again after dawn without a Beracha.

If a person recites Selihot privately, or if fewer than ten men came for Selihot and those who are in attendance must pray Selihot without a Minyan, what is the proper procedure to follow? As discussed in a previous edition of Daily Halacha, the section of the "Yag Midot" (the thirteen divine attributes of mercy) may not recited as prayer without a Minyan, because it has the status of "Dabar She'bikdusha" ("matter of holiness"), which requires a Minyan. One may, however, recite the "Yag Midot" privately if he reads it with the "Te'amim" (cantillation notes), such that he reads it like he reads any other section of Tanach. One who recites Selihot without a Minyan may recite the paragraph of "Kel Melech," which introduces the "Yag Midot." However, if it is expected that a Minyan will soon arrive, then the people present should preferably skip "Kel Melech" and the "Yag Midot" and recite them once there is a Minyan. Sections of the prayer that are recited in Aramaic should not be recited without the presence of a Minyan. The Gemara in Masechet Shabbat teaches that God's ministering angels do not understand Aramaic. Thus, when a person prays without a Minyan, he requires the assistance of angels who bring his prayers before God. One therefore should not recite Aramaic prayers in private, since the angels are unable to understand his prayer and thus the prayer has no means by which to come before God. When one prays with a Minyan, however, the prayer ascends directly to the Heavenly Throne without the assistance of the angels, and thus Aramaic prayers may be recited in the presence of a Minyan. Hence, when praying Selihot without a Minyan, one must omit the Aramaic sections, such as Rahamana, Maheh U'maseh, De'aneh La'aniya and Marana Di'bishmaya. If a person or group of people prays without a Minyan, he (or they) may recite the other sections of Selihot, such as Shebet Yehuda, Ribono Shel Olam, Lema'ancha, L'Hashem Ha'rahamim Ve'he'selihot, Hashem Melech, and all the Viduyim (confessionals). If a Minyan arrives afterward, the Hazan should recite the half-Kaddish normally recited before Selihot, and the congregation should then recite all the sections that had been omitted, including the "Yag Midot." Summary: If one prays Selihot without a Minyan, he must omit all Aramaic sections of the Selihot service, and may recite the section of the "Yag Midot" only if he reads those verses with the "Te'amim." He may recite all other sections of the Selihot. If a group recited these parts of the Selihot and then a Minyan arrived, they recite half-Kaddish followed by all the sections of the Selihot that had been omitted, including the "Yag Midot."

The primary section of the Selihot service is the "Yag Middot," the recitation of G-d's Thirteen Attributes of Mercy, which was established by the Ansheh Kenesset Ha'gedola (Men of the Great Assembly). The Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) writes (581:5; listen to audio recording for precise citation) that it is forbidden to recite the "Yag Middot" without concentrating on the words' meaning. He adds that the words must be recited with fear, awe and trepidation, and with as intense concentration as possible. One should bow when reciting the words "Va'yaabor Hashem Al Panav Vayikra," and then stand straight for the recitation of "Hashem Hashem." The custom in Yeshivat Bet-El was to stand up straight when reciting "Vayikra," and then bow again for "Hashem Hashem." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that when reciting "Hashem Hashem," one should lift himself with his feet, as we do when reciting "Kadosh Kadosh Kadosh" in Nakdishach. One must make a brief pause between the first "Hashem" and the second, as they are separated by a "Pesik" note. The Kaf Ha'haim writes that one who recites them without a brief pause is liable to severe punishment. One should also briefly pause in between the words "Vayikra Be'shem" and "Hashem." One must recite the "Yag Middot" in a loud voice, just as Moshe Rabbenu declared the attributes in a loud voice. There is a debate among the commentators in identifying the thirteen attributes. We accept the view of the Arizal (Rav Yishak Luria of Safed, 1534-1572), who listed the attributes as follows: 1) Kel; 2) Rahum; 3) Hanun; 4) Erech; 5) Apayim; 6) Rab Hesed; 7) Emet; 8) Noser Hesed; 9) La'alafim; 10) Noseh Avon; 11) Va'fesha; 12) Ve'hata'a; 13) Ve'nakeh. It is proper to count the attributes with one's fingers while reciting them. The "Yag Middot" may only be recited together with a Minyan. If one is in the middle of the recitation when the congregation completes it, he may nevertheless continue and complete the recitation, since he had begun to recite the "Yag Middot" together with them. This is the ruling of the Ben Ish Hai (Parashat Ki-Tisa).