Podcasts about Minyan

Should One Learn Torah While Wearing Tefillin Before or After Tefilla—and Is It Better with Rashi or Rabenu Tam? Tefillin are more than just a morning ritual—they are a tool to elevate both prayer and Torah learning. The Halacha and Kabbala emphasize that their purpose is to bring holiness to the mind and heart, especially when used in the service of Torah. What Makes Learning Torah in Tefillin So Special? The Gemara teaches that the words of the Torah should be *"al lebecha"—*on your heart. The Mekubalim explain that Tefillin open a spiritual channel from the upper worlds, helping the mind focus and the soul absorb holiness during study. Learning Torah while wearing Tefillin connects the holiness of action (Tefillin) with the holiness of speech and thought (Torah). Rav Hida writes that even a short amount of Torah study with Tefillin brings great spiritual reward. After Tefilla: Don't Rush to Remove Them Ideally, one should remain in Tefillin for a few minutes after prayers and learn Torah. Even just five or ten minutes of Mishnayot, Halacha, or Tehillim makes a difference. The Ben Ish Hai says this is the deeper purpose of Tefillin—not just to wear them, but to use them while actively connecting with Torah. Before Tefilla: Can One Learn While Wearing Tefillin? Yes—if one arrives early to synagogue, it is praiseworthy to: Put on Tefillin Learn before Tefilla begins (especially before Baruch She'amar) However, learning should not delay the Minyan or disrupt the proper flow of Tefilla. If there's enough time before communal prayer begins, learning in Tefillin beforehand is a beautiful practice. What About Rabenu Tam Tefillin? Many Sepharadim have the custom to wear both Rashi and Rabenu Tam Tefillin . According to the Mekubalim, each pair connects to different spiritual channels. If one wears Rabenu Tam Tefillin after Shaharit, he should: Avoid removing them immediately Learn a bit of Torah—this connects them to their true purpose Even reading one chapter of Tehillim or reviewing a few Halachot counts Summary: Learning Torah while wearing Tefillin is the ideal fulfillment of the Misva. Do so after Tefilla if possible—even for a few minutes. Learning with both Rashi and Rabenu Tam Tefillin is highly recommended if one wears both. Before Tefilla, Torah learning in Tefillin is also encouraged if time allows.

Is it prohibited to go to Minyan when the “Home Front Command” and Chief Rabbis say not to go? Can you carry a phone on Shabbos to hear the warnings of incoming missiles? Can you leave on the news (radio, TV, Internet) on Shabbos to hear what's going on? Should we say Hamapil before sleep, since we may need to immediately head to the bomb shelter? Do you need to wash Netilas Yadayim before heading to a bomb shelter in the middle of the night? Does the IDF need to be concerned that the bombing of nuclear reactors could cause “collateral damage” to millions of Iranian citizens? What's life like right now living in Israel with regular Iranian missile attacks? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job You can order "Halachic Q & A on the Job” at https://mosaicapress.com/product/halachic-q-a-on-the-job/ with Rabbi Dr. Yitzchak Breitowitz – posek, Rav and Senior Lecturer at Yeshivas Ohr Somayach – 18:42 with Rabbi Dovid Ostroff – posek and teacher at many seminaries in Yerushalayim – 45:06 with Mrs. Sivan Rahav-Meir - media personality, prolific author and lecturer – 1:02:58 with Rabbi Dr. Shlomo Brody – Executive Director of Ematai, author of “Ethics of Our Fighters” – 1:16:04 Conclusions and takeaways – 1:37:00 מראי מקומות   

Harav Zvi Einstadter discusses the dispute between the Pri Megadim and Rav Moshe Feinstein on including a mechallel Shabbos in a minyan.

Certaines femmes semblent ressentir un besoin d'imiter les hommes dans la pratique des Mitsvot, et voudraient savoir ce qu'en pense la Torah. Serait-ce vraiment interdit ? Serait-ce conseillé ? Pourquoi ? Si des femmes le souhaitent, peuvent-elles ne prier qu'entre elles, en constituant une sorte de "Minyan" ? Peuvent-elles organiser entre elles une lecture de Méguila pour s'acquitter de celle-ci à Pourim ? Peuvent-elles danser avec un Séfer Torah à Sim'hat Torah ?

1)    Just before Kiddush on Sunday evening I remembered that I had forgotten to make Havdolo on Motzei Shabbos. How do I now go about doing Kiddush and Havdolo?[1]2)    I have a metal baking-tin for making cupcakes. I only use it with paper liners. Does the tin need to be immersed in a Mikveh? [2]3)    May I use a sieve or a colander for immersing numerous small utensils in a Mikveh?[3]4)    A tenant of ours installed a new kitchen. He is now moving on but he's requesting that we reimburse for the new kitchen that he installed. Is he entitled to such payment?[4]5)    To attract more children to come and hear Aseres haDibros, we would like to raffle off a free professional portrait of the child at a local studio. Is that permitted?[5]6)    I crossed the dateline from Melbourne to New York during the Sefira and will observe Shovuos on Sunday, 5th of Sivan. In davening I will omit Zman Matan Toiroseinu – because I'm a day out. What about Monday (for me: the 2nd day of Yomtov)?[6]7)    A group of Aussies in NY will have a Minyan for Yomtov onSunday. Should they read כל הבכור on Sunday and listen to Aseres haDibros on Monday, 6th of Sivan? 8)    Does the Bal Korei drop his tone for ויהי העם כמתאוננים (innext week's Sedra)?[7]9)    Does an ice-machine need to be toivelled?[8]10)  Men going to Mikveh on Yomtov afternoon in preparation for the following day of Yomtov or Shabbos; is this done?[9][1] ראה שוע"ר סי' רצטסי"א וי"ב שיש בעי' של ב' קדושות על כוס א'.[2] בס' פסקים ותשובותיו"ד סי' קכ:כ מחייב בטבילה בשם כמה פוסקים.[3] בס' פסקים ותשובות שם אותיו"ד מורה להשקיע כל הסל, שתהא השקה למעלה.[4] דין היורד לשדה חבירו מובאבשו"ע חו"מ סי' שעה, ושם מבחין בין שדה העשוי' ליטע לשדה שאינה עשוי'ליטע. ויש שבעה"ב לא נהנה כלל ואומר לו "עקור אילנך". וראה ס' פסקיהמשפט שם אות י.[5] ברמ"אאו"ח סו"ס שכב אוסר להטיל גורל בשבת. במשנ"ב שם סקכ"ד מתירגורל על קדיש ועליות וכיו"ב. אלא שיש מתירים רק ע"י ספר. אבל בקצות השלחןסי' קמו סל"ב מתיר גם בגורל של פתקאות. ברם התירו הוא רק לבו ביום.וילע"ע.[6] בשוע"ר סי' תצדס"א מבואר שהחג אינו דוקא ביום מתן תורה. בלקו"ש ח"ג ע' 997 מבוארשעליו לדלג "זמן מתן תורתנו". מסתבר שגם ביום ו' סיון לא יאמר "זמןמתן תורתנו", כי הוא חוגג יום זה מספק אולי היו באדר ל' יום. וא"כ הואספק ה' סיון. ומזה נלמד לגבי קריאת התורה, אם יקראו י' הדברות ביום א' או ב' שלהם.[7] מנהג זה מובא בקצורשו"ע סי' עח ס"ד. ובשערי רחמים על שערי אפרים פ"ג ה"ג הביאשלא נהגו כן בפולין.[8] בס' פסקים ותשובות (שם אותז) דן בכלי מתכת המצופה בפלסטיק, דחייב בטבילה עכ"פ מספק. אבל בהערה שם מעירשיש שהציפוי אינו אלא ככלי בפני עצמו, ע"ש. ובנדו"ד שאין הפלסטיק ציפוי,כי אם כלי פלסטיק ומאחוריו יש מערכת קירור.[9] ס' יום טוב כהלכתופי"ט סמ"ה.

1)    Is the heter to daven Maariv from Plag limited to a Minyan?[1]2)    In the 1st parsha of Pinchos I see two versions of the tune for the word המוכה: [2]3)    In the the מי שבירך said at a Bris, the Tzedaka is dedicated specifically to Bikur Cholim. Is that universal?[3] 4)    For Havdolo, is there a preference to use cloves?[4] 5)    We don't daven Maariv nor make Kiddush early on the eve of Shovuos, not to ‘shorten' the 49 days of Sefiras haOmer. What about lighting candles, with Shehecheyonu??[5]6)    If someone needs to suck ricolas because he has a very bad cough is it a problem to speak and learn while  מצד שמא יקדים or eating while learning?[6]7)    Towards the explain:[7]8)    A few in between?[8]9)    Follow be said:[9] 10)  Follow- Head-Tefilin?[10]https://us02web.zoom.us/j/9764852268?omn=81145219511Index to previous Panorama Shiurim: PanoramaIndex 2 - Google Docs[1]  בקיצורשו"ע סי' ע סוס"ב אוסר ליחיד. וכן מבואר בשוע"ר סי' צ ס"י,וכ"מ שם סי' תלא ס"ו. אבל ראה פסקי תשובות סי' רלה הע' 8.[2]  ר"משוסטרמן ע"ה קוראה בטעם תביר.[3] ראה רמ"א יו.[4] בשוע"ר סי' רצזס"ג כתב להניח חתיכת מור. אבל המשנ"ב הוסיף גם ציפורן. {לעייןא"ר}. ויש לעיין, כי המור ברכתו 'בורא מיני בשמים' בודאי, משא"כהציפורן, שהוא משום ספק תבלין ספק עץ.[5] ראה.[6] הבןאיש חי ([7] סיום זה אינומופיע בסדור של"ה (תק"ב) ולא בסדור יעב"ץ (תק"ה) ולא בקצורשל"ה (ד"ר פיורדא תנ"ג). הוא מופיע בספרון 'ברכת החדש' (רדלהייםתקי"ב) ובסדור שערי תפלה (פראג תקל"ז). בשניהם: "כאור", וכןב'סדר עבודה ומורה דרך' (סלאוויטא תקפ"ז) ושער יששכר (ברוקלין תשל"ב).השינוי ל"וכאור שבעת הימים" מופיע בסדור עבודת ישראל (רדלהייםתרכ"ח). באור התורה על הפסוק (ישעי' ל, כו) מביא מפירוש 'כלי פז' (מהר"שלאניידו, ונצי' תי"ז) שלעת"ל ישתוו הלבנה והחמה. והשמש יתגדל שבעתיים,ובמילא גם הלבנה תתגדל. ומתאים הנוסח "כאור החמה [שיהא] כאור שבעתהימים".דיון על מצות קידוש החודש כשתתמלא הלבנה – בס' התוועדויותתשד"מ ח"ג ע' 1528 (שערי גאולה – ימות המשיח סי' מב).[8] ראה שו"עאו"ח סי' קע סט"ז; ספר השיחות תרצ"ז ע' 234.[9] מפורש בשערי אפרים שער טס"ט. בתורת מנחם כרך לו ע' 134 נסמן – אודות ברכת הגומל – לס' תודת חיים! [10] ע"פ נגלה: להשו"ע אין להפסיק בכריכות שעל הזרוע.ווויתרו לדברי האריז"ל, אבל לא לכריכה שעל האצבע. ע"פ – טבעת קידושין.אבן השהם סי' כה ס"ה משער הכוונות סוף דרוש ה' מדרושי תפילין (י טור ב).

Unlock the secrets of Jewish customs and practices and see your spiritual understanding blossom. We promise you'll gain insights into the Shema prayer's profound rituals, as we uncover the significance behind reciting its first verse aloud and the cherished custom of covering the eyes. Join us as we explore the Sephardic tradition of forming Hebrew letters with one's fingers, enriching your appreciation of these age-old practices and encouraging a deeper personal connection to your faith.As we navigate the turbulent waters of moral and theological quandaries, we reflect on prayer's role in times of conflict, especially in light of recent historical events involving Hamas. Through thoughtful discussions on scriptural interpretations and the balance between human judgment and divine will, we confront the ethical dilemmas of mercy and justice. Our conversations don't shy away from the difficult questions, examining how historical precedents guide us in dealing with malevolent forces and seeking peace.Finally, we reflect on the resilience of Jewish identity in the shadow of the Holocaust, celebrating the resurgence of Jewish life and the importance of quality in observance over sheer numbers. Hear stories of unwavering commitment, even under societal pressure, and absorb the power of communal prayer and shared traditions. Join us for an engaging Q&A session, where thought-provoking questions and heartfelt answers bring the episode to a thoughtful close. Join us and strengthen your bond with Jewish traditions and community.In this episode of Ask Away we address these various topics:Understanding Jewish Customs and Practices : Shema prayer customs include reciting aloud, covering eyes, and using specific finger placements, emphasizing personal understanding and connection.The Nature of Prayer and Evil: Examining moral and theological considerations in visualizing and praying for conflict resolution, including concepts of absolute evil, mercy, and human judgment.Understanding Mourning and Spiritual Meaning: Maintaining sanity in a chaotic world through prayer, Omer traditions, Lag B'Omer celebrations, and spiritual insights of Rabbi Shimon Bar Yochai.Lessons From the Holocaust: The Holocaust's impact on Jewish identity and observance, the resurgence of Jewish life and Torah study, and the importance of active participation in traditions.Quality Over Quantity in Jewish Observance: Jewish immigrants face challenges in maintaining religious observance, Holocaust's impact on demographics, and importance of genuine faith and observance.Importance of Prayer and Community: Communal prayer and Kedusha are significant in Jewish practice, with a minyan enhancing prayer and individual devotion valued.And much more ... Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #39) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on May 4, 2025, in Houston, Texas.Released as Podcast on June 4, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #Jewishtraditions, #JewishCustoms, #HebrewLetters, #Prayer, #Evil, #Conflict, #Hamas, #Holocaust, #Assimilation, #Shabbat, #Commitment, #Conversion, #Minyan, #Kedusha, #Synagogue, #Community, #Q&A ★ Support this podcast ★

Unlock the secrets of Jewish customs and practices and see your spiritual understanding blossom. We promise you'll gain insights into the Shema prayer's profound rituals, as we uncover the significance behind reciting its first verse aloud and the cherished custom of covering the eyes. Join us as we explore the Sephardic tradition of forming Hebrew letters with one's fingers, enriching your appreciation of these age-old practices and encouraging a deeper personal connection to your faith.As we navigate the turbulent waters of moral and theological quandaries, we reflect on prayer's role in times of conflict, especially in light of recent historical events involving Hamas. Through thoughtful discussions on scriptural interpretations and the balance between human judgment and divine will, we confront the ethical dilemmas of mercy and justice. Our conversations don't shy away from the difficult questions, examining how historical precedents guide us in dealing with malevolent forces and seeking peace.Finally, we reflect on the resilience of Jewish identity in the shadow of the Holocaust, celebrating the resurgence of Jewish life and the importance of quality in observance over sheer numbers. Hear stories of unwavering commitment, even under societal pressure, and absorb the power of communal prayer and shared traditions. Join us for an engaging Q&A session, where thought-provoking questions and heartfelt answers bring the episode to a thoughtful close. Join us and strengthen your bond with Jewish traditions and community.In this episode of Ask Away we address these various topics:Understanding Jewish Customs and Practices : Shema prayer customs include reciting aloud, covering eyes, and using specific finger placements, emphasizing personal understanding and connection.The Nature of Prayer and Evil: Examining moral and theological considerations in visualizing and praying for conflict resolution, including concepts of absolute evil, mercy, and human judgment.Understanding Mourning and Spiritual Meaning: Maintaining sanity in a chaotic world through prayer, Omer traditions, Lag B'Omer celebrations, and spiritual insights of Rabbi Shimon Bar Yochai.Lessons From the Holocaust: The Holocaust's impact on Jewish identity and observance, the resurgence of Jewish life and Torah study, and the importance of active participation in traditions.Quality Over Quantity in Jewish Observance: Jewish immigrants face challenges in maintaining religious observance, Holocaust's impact on demographics, and importance of genuine faith and observance.Importance of Prayer and Community: Communal prayer and Kedusha are significant in Jewish practice, with a minyan enhancing prayer and individual devotion valued.And much more ... Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #39) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on May 4, 2025, in Houston, Texas.Released as Podcast on June 4, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #Jewishtraditions, #JewishCustoms, #HebrewLetters, #Prayer, #Evil, #Conflict, #Hamas, #Holocaust, #Assimilation, #Shabbat, #Commitment, #Conversion, #Minyan, #Kedusha, #Synagogue, #Community, #Q&A ★ Support this podcast ★

It is customary to remain awake throughout the night of Shabuot and immerse oneself in Torah learning. The Shela (Rabbi Yeshaya Horowitz, 1565-1630) records a famous incident that occurred during the times of Maran (Rabbi Yosef Karo, author of the Shulhan Aruch, 1488-1575) that underscores the importance and inestimable value of this custom. He and several colleagues remained awake throughout the night of Shabuot studying Torah, and in the middle of the night, a heavenly voice announced to them that their learning was bringing indescribable delight and enjoyment to the heavens. However, the voice added, if they had a Minyan studying together, then they would bring even greater joy to the heavens, and their learning would attain an even higher level. Maran related this incident to the people the next day, and on the second night, they assembled a Minyan and again remained awake throughout the night. And that night, too, a voice burst forth from the heavens emphasizing the immense joy they brought to the Almighty. This incident demonstrates the unique importance and significance of this practice, and the profound impact it has upon the upper worlds. The custom is to read the special "Tikkun" which appears in Keri'eh Mo'ed. One should not belittle the importance of this reading. Even though it consists of simple verses and passages, this is a time-honored custom that should be respected and followed. The "Tikkun" generally takes approximately 2-3 hours (depending, of course, on the speed at which it is read), and after one completes the reading, he is certainly allowed and encouraged to study Gemara or any other area of Torah that he wishes to learn. Everyone should make a point of observing this ancient custom, and it is advisable to rest on Ereb Shabuot so that one will be able to remain awake throughout the night. It must be noted, however, that this custom which has been observed for generations certainly did not entail remaining awake throughout the night and then sleeping the entire next day. This accomplishes nothing other than reversing night and day, which has no value whatsoever. Undoubtedly, the custom was – and should be – to remain awake throughout the night, sleep a few hours after Shaharit to regain one's strength, and then learn Torah during the day. This is, without question, the way the custom was practiced, and this should be our practice, as well, each year on Shabuot. Summary: One should make every effort to observe the time-honored tradition to remain awake studying Torah on the first night of Shabuot, and to rest before the onset of Yom Tob to help him remain awake during the night. One should read the traditional "Tikkun" and then spend the remaining hours studying whichever area of Torah he chooses. One should not sleep the entire next day; he should instead sleep for several hours to regain his strength and then continue studying Torah.

Linda Laderman reads her poem "How you go on about the other woman," and Ryan Harper reads his poems "Atonia, Eve of St. Mark" and "Early Easter." Linda Laderman is a Michigan poet. Her poetry has appeared in numerous literary journals, including The Burningword Literary Journal, MER, SWWIM, ONE ART, Rust & Moth, Minyan, and Action-Spectacle. She is a past recipient of Harbor Review's Jewish Women's Prize and was a Pushcart nominee. Her micro-chapbook What I Didn't Know I Didn't Know can be found at www.harbor-review.com/what-i-didnt-know-i-didnt-know.Ryan Harper is an Assistant Professor of the Practice at Fairfield University-Bellarmine in Bridgeport, Connecticut. The author of My Beloved Had a Vineyard, winner of the 2017 Prize Americana in poetry (Poetry Press of Press Americana, 2018), Ryan has had recent poems and essays in Portland Review, Third Wednesday, Thirteen Bridges, Paperbark, and elsewhere. Ryan is the creative arts editor of American Religion Journal.

The Sabbath was made for you, not the other way around so reclaim the Sabbath to transform your life, your spirit, and your sanityThis Substack is reader-supported. To receive new posts and support my work, consider becoming a free or paid subscriber.The world runs on burnout—but you don't have to. In this deeply personal and spiritually rich episode, Charlie and Brian explore the power and liberation of Sabbath practice through a Christopagan and Druidic lens. They discuss the cultural baggage, theological controversies, and harmful misconceptions that have turned this sacred practice into a burden instead of a blessing. Drawing from Rabbi Rami Shapiro's Minyan and their own lived experiences, they offer a vision of Sabbath as a radically restorative act—one tailored to your life, your rhythms, your joy. Whether you need permission to rest or a new way to connect with Spirit, this episode will help you reclaim sacred stillness as an act of healing and resistance.Minyan: Ten Principles for Living a Life of Integrity by Rami M. ShapiroThanks for reading! This post is public so feel free to share it.Thank you for Tips / Donations: * https://ko-fi.com/cedorsett * https://patreon.com/cedorsett * https://cash.app/$CreationsPaths* Substack: New to The Seraphic Grove learn more For Educational Resource: https://wisdomscry.com --- A Christopagan Manifesto--- Answer to the Call: A Dream of an Oak ChurchSocial Connections: * BlueSky https://bsky.app/profile/creationspaths.com * Threads https://www.threads.net/@creationspaths * Instagram https://www.instagram.com/creationspaths/#Christopagan #CreationSpirituality #ChristianWitch #Paganism #Esoteric #Magic #Druidry #Mysticism #Spirituality #Occult #WitchCraft #Wicca #IrishPaganism #CelticPaganism #Magick #Polytheism #Enchantment Chapters:00:00 Introduction: The Hectic Life and the Power of Rest01:11 Meet the Hosts: Charlie and Brian01:46 Understanding the Sabbath: A Life-Changing Practice03:53 The Sabbath Controversy: Does the Day Matter?06:47 Practical Sabbath Practices: Finding What Works for You11:59 Mindfulness and the Sabbath: A Deeper Connection14:45 Personal Sabbath Experiences: Flexibility and Fluidity25:38 Engagement and Support: How You Can Help26:36 Outro Prayer to the Dagda Get full access to Creation's Paths at www.creationspaths.com/subscribe

Cours Halakha Time du Jeudi 17 Avril 2025 (durée : 6 minutes) donné par Rav Netanel ARFI.

Cours Halakha Time du Jeudi 17 Avril 2025 (durée : 6 minutes) donné par Rav Netanel ARFI.

1)      We didn't see the Rebbe making an event of Birkas haIlanos. Any insights?[1]2)      Our Shul is within an Eruv. Is there room to permit me to distribute Shmura Matzo on Shabbos to people who won't come to Shul in the evening, for use at their Seder? [2]3)      May I mash cooked potatoes on Yomtov with a designated mashing tool?[3]4)      A Jewish lad works as a waiter in a non-Kosher restaurant. He's already taking off for Yomtov proper and he's worried that if he misses the whole week he may lose his job. Any leeway?[4]5)      Instead of having Chometz for Lechem Mishnehon Shabbos Erev Pesach, how about using egg-matzos?[5]6)      Our Shul has screens to divide the room for Daveningon Shabbos, to create an Ezras Noshim. Is a man seated behind the screens (during the week) counted for Minyan?[6]7)      When selling Chometz [every year], do we have to stipulate that the 10 pieces from Bedikas Chometz aren't included in the sale?[7]__________________________[1] סדר ברכת הנהנין פ"גהי"ד ובהערת המו"ל שם; אגרות קודש חכ"ג ע' שסה; מורה באצבע סי'קצח-קצט; פסקי תשובות סי' רכו אות א; מעשה מלך (תשע"ג) ע' 178. [2]  בשו"תמהרש"ג ח"א סימן סא קובע שאיסור הכנה הוא רק כשעושה לחסוך זמן במוצאישבת. וראה דברינו בנתיבים בשדה השליחות ח"ג סי' ח (ע' 132 ואילך). {לעייןשערי תשובה סי' תרצג; ביומן תשל"ז מסופר שבקביעות כזו ביקשו בשבת מכ"קאדמו"ר זי"ע מצה בשביל הלילה, ומיאן.}  [3] בספר יו"ט כהלכתו (פ"ט סי"ג)מתיר.[4] תשובת רב אחד: ב"ה.להבנתי אסור לו לעבוד במאכלים של חמץ, יש בו 2 איסורים:1)    נהנה מהחמץ, איך ? הוא מקבל משכורת להגיש האוכל לקונה, אם האוכל לא היה קיים, לאהיה מקבל משכורת, דהיינו שהוא רוצה בקיום החמץ, כדי שיוכל לקיים התפקיד שלו, ואזהבעלים ישלמו לו משכורת שלו;2) חייבבאחריות שהחמץ יהיה קיים, אם נפל המגש מידו, ונתלחלח כל המאכל, כיון שהוא פשע בזה,שבכוונה זרק המגש לאשפה, הבעל הבית יחייב אותו לשלם על הנזק שעשה בידיו, תכלית הואחייב באחריות שהאוכל יגיע מהטבח לשולחן הסועד, ואם ברשלנות שלו לא הגיע, חייבבנזקין.מורות:שולחן ערוך הרב סי' תמ"א, ת"נ. ולענ"ד אסור ע"פ סי' תמגס"ג. לבד מאיסור סחורה בדברים האסורים בכל השנה  [5] לפי ספר כזית להר"פ בודנר (ע' 87), 4.10 שלמצת-מכונה הוי כזית. א"כ שיעור ד' ביצים לקביעות סעודה הוי 3.2 מצות.[6] ראה שו"ע או"ח סי' נה ובבאר היטבסק"י.[7] יש לדייק משוע"ר סי' תמח סי"ג שגילוידעת ברור מפיק מהמכירה.

The Shulhan Aruch (687:1) records the Halacha that the Megila is read twice on Purim-once at night and once during the day. The Poskim discuss a case in which a person can only hear the Megila at only one of those times. Is it preferable for him to hear it in the night or during the day? Hacham Ben Sion (Or L'Sion Vol. 4, p.319) suggests that this dilemma is a function of the Machloket between the Shulhan Aruch and the Rama regarding reciting the Beracha of Shehechiyanu on the daytime Megila reading. The Rama holds that even if one heard the Megila the previous night and recited Shehechiyanu, nevertheless, he recites the Beracha again before the morning reading. This ruling is based on the opinion of the Tosafot and the Rosh who hold that the primary Pirsum HaNes-publicizing of the miracle- is via the daytime reading. Therefore, Shehechiyanu is recited again during the day. Accordingly, if one can only hear the Megila once, it is preferable to wait until the daytime reading, which is the primary obligation. On the other hand, the Shulhan Aruch rules that one does not recite Shehechiyanu prior to the daytime reading. Apparently, he holds that the daytime reading is equal in stature to the nighttime reading. Accordingly, one who can only hear the Megila once, should take advantage of the first opportunity to perform the misva, and hear it at night. This is the conclusion of Hacham Ben Sion, who cites the Aruch Ha'shulhan (Rav Yechiel Michel Epstein of Nevarduk, 1829-1908) who rules this way, as well. The Shulhan Aruch also records the Halacha that one may interrupt Torah study in order to hear the Megila reading. This ruling is somewhat puzzling. Why is hearing the Megila considered an interruption of Torah study? Wouldn't The Megila, one of the books of Tanach, also constitute Torah study? The Aruch Ha'shulhan answers that, in fact, the Megila is also Torah study. However, the Halacha is referring to a case in which a person is learning Torah in his home; in order to hear the Megila, he must make his way to a different location in order to hear the Megila with a Minyan. The traveling time, to and from the synagogue, is the interruption of study referred to as warranted in order to hear the Megila. Hacham Ben Sion clarifies this Halacha and rules that Bitul Torah-interrupting Torah study- for Megila is warranted only when a person wants to join a larger gathering. The benefit of "B'Rov Am Hadrat Melech"- the praise of Hashem amplified in large gatherings- overrides the importance of Torah study. For example, if a Rabbi wants to give a class to a group before reading the Megila, and they do not intend to join a different, larger gathering, they may continue the shiur, since interrupting the study would not lead to a larger gathering. Because of this principle of "B'Rov Am Hadrat Melech," the Sha'arei Sion (687:10), citing the Haye Adam, rules that even if a person has a minyan in his house all year long, he should disband his private Minyan and join the larger congregation for Megila reading. It is ironic that, unfortunately, nowadays, even people who pray in a large shul all year long, form their own Minyan for Megila on Purim. One should make an effort to join a major gathering for Megila reading, unless there are extenuating circumstances. SUMMARY 1. If one can only hear the Megila read once, it is preferable to hear the night-time reading. 2. It is permitted to interrupt Torah study to hear the Megila only if the interruption will enable the person to hear the Megila read in a larger, public gathering. 3. One should not form private Minyanim for Megila reading.

Parshas Vayeitzeh - Tefillah B'tzibbur: To What Extent Must One Go To Daven With A Minyan? (Halachah From The Parshah Series) 11/09/2021

In this shiur we dicuss: 1) Understanding segulos, 2) Eating and drinking before shachris, 3) Shabbos in Hawaii, 4) How long to recite Asher Yatzar, 5) Minyan or Tefillin, 6) Having a nurse call home on Shabbos after childbirth, 7) Bracha on wild animals, 8) Bris in the afternoon

Hilchot Chupa Vekedushin Part 5: It's Assur to get married without a minyan?? Is Hugging an Aunt Mutar?!

If a group of people are reciting a Zimun, and there is somebody sitting with them who did not eat, he does not answer with the standard response of "Baruch She'achalnu Mi'shelo…" Since he did not eat, he cannot say "She'achalnu Mi'shelo" ("from whom we ate"). Instead, the Shulhan Aruch (Orah Haim 198) writes, he responds, "Baruch U'meborach Shemo Tamid Le'olam Va'ed." (An mnemonic to help remember this response is "Boshet Lo.") If ten people are present, such that those who ate answer with Hashem's Name ("Baruch Elokenu She'achalnu Mi'shelo…"), a person who did not eat responds, "Baruch Elokenu U'meborach Shemo…" And if this takes place at a Sheba Berachot, then the person who did not eat responds, "Baruch Elokenu U'meborach Shemo Tamid Le'olam Va'ed She'ha'simha Bi'm'ono." However, if a person ate or drank anything – then even in circumstances where he would not be counted for a Zimun, he nevertheless recites the standard text of "Baruch She'achalnu Mi'shelo…" For example, if three people are making a Zimun, and there is a fourth person present who did not eat anything but drank water, he answers "Baruch She'achalnu Mi'shelo…" along with the others. Even though he would not be counted for the Zimun if there were only two other people besides him – since he only drank water, and did not eat anything or drink wine – nevertheless, his having drunk water suffices for him to be able to say, "Baruch She'achalnu Mi'shelo…" Similarly, if a fourth person joined the group and ate after the others had washed Mayim Aharonim in preparation for Birkat Ha'mazon, he answers, "Baruch She'achalnu Mi'shelo…" Although he would not be counted for a Zimun if he were the third person – since he arrived after the others washed Mayim Aharonim – he nevertheless responds, "Baruch She'achalnu Mi'shelo…" since he ate. In these cases, the person can say "She'achalnu" like the others even though he would not be counted as one of the three to facilitate a Zimun. If somebody arrives just as the people in the group are reciting, "Baruch She'achalnu Mi'shelo," and he did not hear the Mezamen (the one leading the Zimun) first announce, "Nebarech She'achalnu Mi'shelo," then he simply recites "Amen" to their response. Their response of "Baruch She'achalnu" is no different than a regular Beracha, and so this person who heard their response answers "Amen." He does not answer "Amen" again after the Mezamen repeats "Baruch She'achalnu Mi'shelo…" If he arrives just as the Mezamen repeats "Baruch She'achalnu Mi'shelo…" then he answers "Amen" to the Mezamen's response. Summary: If somebody is present when a Zimun is being recited, but he had not eaten anything, then he responds, "Baruch U'meborach Shemo Tamid Le'olam Va'ed," instead of the standard, "Baruch She'achalnu Mi'shelo..." If a Minyan is reciting the Zimun, then he responds, "Baruch Elokenu U'meborach Shemo Tamid Le'olam Va'ed." However, if he ate or drank anything, even water, and even if he arrived and ate after the others had washed Mayim Aharonim, then he answers with the standard response of "Baruch She'achalnu." One who did not hear the leader of the Zimun announce, "Nebarech She'achalnu Mi'shelo," and heard only the group's response of "Baruch She'achalnu…" answers "Amen" to their response, and then does not answer "Amen" to the leader's repetition of "Baruch She'achalnu Mi'shelo…"

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Krias Shema. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

The blessing of Birkat Ha'gomel (which one recites after emerging from a situation of danger) must be recited in the presence of ten people. The authorities debate the question of whether one must repeat the Beracha if he recited it when ten people were not present. The Shulhan Aruch applies to this case the famous rule of "Safek Berachot Le'hakel," which means that one should not recite a Beracha in situations of uncertainty. One who mistakenly recited Birkat Ha'gomel while not in the presence of ten people therefore should not repeat the Beracha in the presence of ten people. Preferably, if he finds somebody who will be reciting the Beracha in the presence of ten people, then he should listen to the Beracha and have the person reciting the Beracha have in mind to fulfill his obligation, as well. Alternatively, he can repeat the Beracha in the presence of ten people but omit the phrase, "Hashem Elokenu Melech Ha'olam." Preferably, at least two Torah scholars should be present for the recitation of Birkat Ha'gomel. It is uncertain whether these two scholars should be among or in addition to the ten people – that is, whether there should be ten in addition to the scholars, or ten including the scholars. In any event, when possible, one should arrange to recite Birkat Ha'gomel in front of a group that includes at least two Torah scholars. However, one should not delay Birkat Ha'gomel for this purpose. If a person is in the synagogue with a Minyan but no Torah scholars are present, he should recite Birkat Ha'gomel despite the absence of Torah scholars, rather than delay the recitation to another day. One should recite Birkat Ha'gomel while standing, and the people listening should preferably be seated. The verse (Tehilim 107:32) speaks of praising God for one's salvation "Be'moshab Zekenim," which literally means, "among the sitting elders," implying that the people in whose presence one recites the Beracha should be sitting. After the individual recites Birkat Ha'gomel, the people listening answer "Amen" and then respond, "Mi She'gemalach Kol Tub Hu Yigmulcha Kol Tub Sela." This means, "He who has granted you all kindness shall [continue to] grant you all kindness." The Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909) writes that after the congregation answers with this response, the individual should then say, "Amen Ken Yehi Rason," expressing his wish that their prayer for him shall be fulfilled. Summary: Birkat Ha'gomel must be recited in the presence of ten people. If ten people were not present at the time of Birkat Ha'gomel, one nevertheless does not repeat the Beracha. It is preferable to have Torah scholars present for Birkat Ha'gomel, but the Beracha should not be delayed for this purpose. During the recitation, the individual reciting the Beracha should be standing and the audience should be sitting.

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Tefilla. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Halacha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

למה בכה יוסף על צווארו של יעקב ולא התפלל קריאת שמע ויעקב אכן קרא? האם מותר להתפלל קודם נץ החמה והם עדיף להתפלל במניין קודם זמן תפילה או להתפלל ביחידות בזמן הפרי חדש והפרי יצחק מהו הזמנים של משיכיר והנץ

1) We're having a staff Chanukah party. May we give each participant 5 Euro to play with and the winner takes the lot?[1] 2) May a Kohen marry the daughter born to a couple who are both Geirim?[2] 3) Meaty sausages were warmed up in a meaty oven, in a milky tray that was lined with greaseproof paper. Does the paper prevent transmission of taste from food to tin?[3] 4)  Does lighting Menorah in Shul or in a public require a Minyan to be present?[4] 5) Does a food-thermostat need to be toivelled before use?[5] 6) Are we okay with an under-Barmitzvah-boy being called up for Maftir & Haftorah?[6] 7) If, during a meal, I shake hands with someone who hasn't washed NTY, do I have to wash my hands again?[7] 8) When sniffing a tea-bag before use, should I say a brocho for the fragrance?[8] 9) Some sources state that there were originally 12 Nuschaos, one for each of the 12 tribes. How does that fit with the fact that Nusach haTefilo was established by the Anshei Kneses haGedolah, at the beginning of the 2nd BHMk, whereas the 10 tribes (of Malchus Yisroel) were exiled well before the destruction of the BHMK? [9] 10) Is there a mitzvah to publicise the miracle [of Chanukah] to non-Jews? [10] [1] בדין משחק בקוביא בבני משפחה - ראה או"ח סי' שכב ס"ו. בפסקי תשובות סי' תרע הע' 25 הביא בשם הרה"ק מקלויזנבורג ז"ל להקל במשחק דריידל מדין משפחה אחת. [2] ראה שו"ע אבן העזר סימן ז סעיף כא. [3] ברמ"א יו"ד סי' צב ס"ח מובא הכלל שאין בליעה עוברת מכלי לכלי בלא רוטב. בס' פסקים ותשובות (שם אות כז) מביא להקל בזה גם בנייר-כסף. אלא ששם חשש לחומרא בנייר-אפיי'. ואיני מבין למה החמיר טפי ממפה בלועה, שבזה הקיל ה'חכמת שלמה'. [4] ראה רמ"א או"ח סי' תרעא ס"ז, ובמג"א ובשע"ת שם. [5] ההוראה הנפוצה היא להטביל בלא ברכה. [6] מפורש להיתר בשוע"ר סי' רפד ס"ח. [7] אריכות בזה בפסקי תשובות סימן קסב אות יא. [8] מבואר בסדר ברכת הנהנין פי"א אות ט שכל שעיקרו לתבלין אין מברכים על ריחו. וי"ח, ולכן יש למנוע שלא להריח אותם. [9] במג"א ר"ס סח מובא משער הכוונות ענין י"ב נוסחאות. והוא בשער הכונות (ע' שכח). מגיד דבריו ליעקב סי' קלג – מחדש דבר שער הי"ג. נר מצוה ותו"א פנ"ה מזהה שאנשי כנה"ג קבעו תפלת י"ח כשער הי"ג, והאריז"ל תיקן כן בברכות קר"ש ובפסד"ז. [10] בפסקי תשובות סי' תרעא אות ו [ט] הביא מכמה אחרונים דשייך גם לגבי נכרים.

There is an obligation to recite the entire Hallel service on each of the eight days of Hanukah. This obligation applies regardless of whether one prays privately or with a Minyan; in either case, one is required to recite Hallel. Before reciting Hallel, one recites the Beracha, "…Asher Kideshanu Be'misvotav Ve'sivanu Li'gmor Et Ha'Hallel," and after the recitation, one recites the concluding Beracha of "Yehalelucha." If one mistakenly recited the "half-Hallel" on Hanukah – meaning, he omitted the sections of Hallel that are not recited during Hallel on Rosh Hodesh – then he must repeat the Hallel. However, he does not recite a Beracha before or after his repetition of Hallel. Women are exempt from the obligation of Hallel. Even though they are included in the obligation of the Hanukah candle lighting, they are nevertheless exempt from the Hallel obligation, just as they are not required to recite Hallel on the Yamim Tobim (Pesah, Shavuot and Sukkot). A woman who wishes to recite the complete Hallel on Hanukah may certainly do so, but she should not recite the Berachot before or after the Hallel. One may not make any interruptions during the recitation of Hallel. One should not speak at all during Hallel, or use any gadgets – such as cell phones or Tablets – during Hallel. (Of course, one should not be using these gadgets at any point during the prayer service, as this is very disrespectful to the service.) However, if a person hears somebody recite a Beracha while he recites Hallel, he should answer "Amen" to the Beracha. Likewise, one may respond to Kaddish, Kedusha or Barechu during the Hallel recitation. It occasionally happens that the congregation completes Hallel and the Hazzan begins Kaddish before some congregants completed Hallel. They may interrupt their recitation of Hallel in order to answer to Kaddish. It is interesting to note that there is a verse in the Torah which alludes to the twenty-one days when we recite the complete Hallel. The Torah writes that before the flood, "Shenayim Shenayim Ba'u El Noah" ("two of each [animal] came to Noah" – Bereshit 7:9). The first word, "Shenayim" ("two"), alludes to the first two days of Pesah, when Diaspora communities recite the complete Hallel (as opposed to the other days of Pesah, when the half-Hallel is recited). The second "Shenayim" alludes to the two days of Shabuot, and the word "Ba'u" ("they came") has the numerical value of nine, referring to the nine days of Sukkot, Shemini Aseret and Simhat Torah. Finally, Noah's name in the phrase "El Noah" may be read as an acronym for the phrase "Ner Hanukah," thus alluding to the eight days of Hanukah, when we recite the full Hallel. Summary: Men are obligated to recite the complete Hallel on each day of Hanukah; women who wish to recite Hallel may do so, but without the Berachot. One who mistakenly recited "half-Hallel" on Hanukah must recite the whole Hallel, but without the Berachot. One may not make any interruptions during the Hallel recitation, except to answer "Amen" to a Beracha, or to respond to Kaddish, Kedusha or Barechu.

Tasha Cathey introduces her visual artwork, "God's Underpaintings," and Barbara Krasner reads her poem, "In the Shtetl, G-d Does Not Only." Tasha Cathey lives in Knoxville, Tennessee with her husband and two children. Her work is inspired heavily from her years spent living in Arizona and California at a young age and are either composed purely from memory or directly using a reference from her photography. Every painting is created using handmade watercolor made in her home studio using carefully sourced earth pigments and indigo. Barbara Krasner holds an MFA from the Vermont College of Fine Arts. The author of two poetry chapbooks and three novels in verse, her poetry has also appeared in Minyan, Nimrod, Cimarron Review, ONE ART: A Journal of Poetry, Paterson Literary Review, and elsewhere. She lives and teaches in New Jersey. --- Support this podcast: https://podcasters.spotify.com/pod/show/vita-poetica/support

Zichru Sanhedrin 10 [12.27] Minyan of Yidden

Embrace a profound spiritual journey with us as we explore the timeless Adon Olam prayer and its rich tapestry of significance in Jewish worship. Our episode promises a deeper understanding of this prayer's role in affirming God's omnipotence and timeless nature, as well as its historical roots possibly linked to figures like Reb Shlomo Ibn Gvirol or Reb Hai Gaon. We'll uncover how these ancient words reinforce a personal, direct connection to the divine, offering comfort in God's boundless care and aligning us with the spiritual legacy of Abraham.Together, we reflect on themes of divine kingship and the enduring resilience of the Jewish people, drawing inspiration from the story of Joseph. His unwavering dedication serves as a beacon for living in harmony with Hashem's will, even amidst adversity. Our discussion highlights the powerful verses of "Hashem Melech, Hashem Molach, Hashem Yimloch," exploring their implications for removing the presence of evil and envisioning a future where God's presence is fully revealed. We celebrate the spirit of perseverance that echoes through Jewish history and remains a crucial source of strength today.Finally, we venture into the sacred practice of recognizing Hashem's presence in our daily lives, especially during Shabbos. By embracing prayers like Aleinu and Nishmas, we nurture a deeper connection with the divine, fostering a renewal of spirit and a release of worldly anxieties. With a focus on the soul's relationship with the body and the divine role in daily renewal, we are reminded of God's eternal guidance and protection. Join us in reaffirming faith through the poignant words of Adon Olam, confident in the unyielding support and presence of the Almighty._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #24) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 17, 2024, in Houston, Texas.Released as Podcast on December 22, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Shul, #AdonOlam, #JewishWorship, #Omnipotence, #Timelessness, #SpiritualJourney, #Hashem, #DivinePresence, #Abraham, #DivineKingship, #Resilience, #Joseph, #Evil, #God'sWill, #Mitzvot, #Shabbos, #Soul, #Body, #Renewal, #Faith, #Anti-JewishSentiment, #CollegeCampuses, #Pogroms, #Expulsions, #Guidance, #Protection, #JewishPrayer, #SpiritualPractice, #Patriarchs, #Davening, #Synagogue, #Torah, #Wisdom, #DivineInspiration, #Minyan, #CommunalPrayer, #Creator, #Heartfelt, #Blessing  ★ Support this podcast ★

Embrace a profound spiritual journey with us as we explore the timeless Adon Olam prayer and its rich tapestry of significance in Jewish worship. Our episode promises a deeper understanding of this prayer's role in affirming God's omnipotence and timeless nature, as well as its historical roots possibly linked to figures like Reb Shlomo Ibn Gvirol or Reb Hai Gaon. We'll uncover how these ancient words reinforce a personal, direct connection to the divine, offering comfort in God's boundless care and aligning us with the spiritual legacy of Abraham.Together, we reflect on themes of divine kingship and the enduring resilience of the Jewish people, drawing inspiration from the story of Joseph. His unwavering dedication serves as a beacon for living in harmony with Hashem's will, even amidst adversity. Our discussion highlights the powerful verses of "Hashem Melech, Hashem Molach, Hashem Yimloch," exploring their implications for removing the presence of evil and envisioning a future where God's presence is fully revealed. We celebrate the spirit of perseverance that echoes through Jewish history and remains a crucial source of strength today.Finally, we venture into the sacred practice of recognizing Hashem's presence in our daily lives, especially during Shabbos. By embracing prayers like Aleinu and Nishmas, we nurture a deeper connection with the divine, fostering a renewal of spirit and a release of worldly anxieties. With a focus on the soul's relationship with the body and the divine role in daily renewal, we are reminded of God's eternal guidance and protection. Join us in reaffirming faith through the poignant words of Adon Olam, confident in the unyielding support and presence of the Almighty._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #24) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 17, 2024, in Houston, Texas.Released as Podcast on December 22, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Shul, #AdonOlam, #JewishWorship, #Omnipotence, #Timelessness, #SpiritualJourney, #Hashem, #DivinePresence, #Abraham, #DivineKingship, #Resilience, #Joseph, #Evil, #God'sWill, #Mitzvot, #Shabbos, #Soul, #Body, #Renewal, #Faith, #Anti-JewishSentiment, #CollegeCampuses, #Pogroms, #Expulsions, #Guidance, #Protection, #JewishPrayer, #SpiritualPractice, #Patriarchs, #Davening, #Synagogue, #Torah, #Wisdom, #DivineInspiration, #Minyan, #CommunalPrayer, #Creator, #Heartfelt, #Blessing  ★ Support this podcast ★

The custom is to light the Menorah in the Bet Knesset with Berachot. On Friday, it is lit, before Minha, once a Minyan is present. On Mosa'eh Shabbat it is lit during Arbit before the Kaddish Titkabal, before people rush home. This custom was not recorded in the Gemara, but it was accepted by the Shulhan Aruch. The question is whether a Menorah should be lit also at public gatherings, such as parties, restaurants and conferences, outside of a Bet Knesset. Hacham Bension was very strict on this matter. He reasoned that even lighting in a Bet Knesset with a Beracha is a Hidush, and therefore it should not be expanded upon to other contexts. On the other hand, Hacham Ovadia was more lenient. He ruled that the Bet Knesset is only an example of a public gathering, but the custom could be applied to other venues as well. This is especially applicable if some people at the event will not be lighting on their own at home. It can be assumed that at a wedding with hundreds of people, some people will not be lighting at home. In addition, he rules (Yalkut Yosef English Edition) that a Menorah may be lit at a Minyan not taking place in a Bet Knesset, such as a Minha/Arbit Minyan in an office. In this disagreement between Hacham Bension and Hacham Ovadia, one may rely on Hacham Ovadia. SUMMARY One may light a Menorah with Berachot at public gatherings, if there are people there who may not light on their own. Similarly, a Menorah may be lit at a Minyan in an office.

What if you could reorient your prayers to connect more deeply with your spiritual roots? In this thought-provoking episode of the Thinking Talmudist Podcast, we embark on a journey through the teachings of the Talmud, specifically Tractate Berachot 30a, to uncover the significance of facing Jerusalem during prayer. From the ancient to the modern, we discuss how Jews around the world align their prayers using modern tools, despite geographical distances, to unite their spiritual intentions toward the Holy City. Discover the profound wisdom that lies in praying with precision, whether you're in your hometown synagogue or standing in the very heart of Jerusalem.As we navigate this spiritual exploration, we also reveal the hidden depths of communal prayer and the importance of being part of a minyan. Learn how the Aramaic roots of the word "daven" connect us to our ancestors, enriching our prayer experience with historical resonance. Additionally, we invite you to transform Hanukkah into an extraordinary celebration, bringing light into the mundane through the illuminating act of lighting the menorah. This episode challenges us to elevate the festival beyond traditional customs, encouraging a life filled with light and unity. Join us for a compelling discussion that promises to enhance your spiritual practice and elevate your understanding of prayer, both individually and collectively._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#66) of the Thinking Talmudist Podcast is dedicated to Gary Nathanson!This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 6, 2024, in Houston, Texas.Released as Podcast on December 16, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Prayer, #Tractate #Brachot, #Jerusalem, #Spiritual, #Nexus, #DigitalTools, #JewishPrayerPractices, #CollectivePrayer, #Daven, #Minyan, #Hanukkah, #Festival, #Light, #Transformation, #ElevatingExperience, #Customs ★ Support this podcast ★

What if you could reorient your prayers to connect more deeply with your spiritual roots? In this thought-provoking episode of the Thinking Talmudist Podcast, we embark on a journey through the teachings of the Talmud, specifically Tractate Berachot 30a, to uncover the significance of facing Jerusalem during prayer. From the ancient to the modern, we discuss how Jews around the world align their prayers using modern tools, despite geographical distances, to unite their spiritual intentions toward the Holy City. Discover the profound wisdom that lies in praying with precision, whether you're in your hometown synagogue or standing in the very heart of Jerusalem.As we navigate this spiritual exploration, we also reveal the hidden depths of communal prayer and the importance of being part of a minyan. Learn how the Aramaic roots of the word "daven" connect us to our ancestors, enriching our prayer experience with historical resonance. Additionally, we invite you to transform Hanukkah into an extraordinary celebration, bringing light into the mundane through the illuminating act of lighting the menorah. This episode challenges us to elevate the festival beyond traditional customs, encouraging a life filled with light and unity. Join us for a compelling discussion that promises to enhance your spiritual practice and elevate your understanding of prayer, both individually and collectively._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#66) of the Thinking Talmudist Podcast is dedicated to Gary Nathanson!This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 6, 2024, in Houston, Texas.Released as Podcast on December 16, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Prayer, #Tractate #Brachot, #Jerusalem, #Spiritual, #Nexus, #DigitalTools, #JewishPrayerPractices, #CollectivePrayer, #Daven, #Minyan, #Hanukkah, #Festival, #Light, #Transformation, #ElevatingExperience, #Customs ★ Support this podcast ★

Unlock the wisdom of the Ma Tovu prayer and discover its timeless relevance in cultivating love and respect among individuals before approaching God. Join us as we trace its origins back to a pivotal biblical narrative—Balaam's unexpected blessings over the Israelites—and learn about the four protective angels and mitzvahs that guide us toward sincere prayer. Our conversation reveals how these elements not only enhance our spiritual practice but also symbolize prioritizing spiritual connection over material pursuits.Experience the power of Jewish prayer through the inspiring stories and ancestral wisdom tied to the patriarchs Abraham, Isaac, and Jacob. We discuss how their distinct spiritual traits continue to shape our prayer traditions and explore the roots of "davening" as a profound, universal practice. Through an inspiring story from the IDF, we highlight how prayer remains an accessible and potent force, ready to uplift anyone, regardless of their spiritual journey.Revel in the privilege of speaking directly to the Creator and the communal strength found within synagogues, seen as "small temples" where prayers are directed to Jerusalem, symbolizing the ultimate spiritual bond. Hear personal stories that underscore the importance of maintaining a consistent dialogue with Hashem and the power and purpose of prayer—even when answers defy our expectations. As we explore the teachings of the Gaon of Vilna, we emphasize the gifts of communal prayer and the heartfelt blessing that our prayers be lovingly accepted by the Almighty each day._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #23) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 10, 2024, in Houston, Texas.Released as Podcast on December 15, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Shul, #MaTovu, #JewishPrayer, #SpiritualPractice, #Patriarchs, #Davening, #IDF, #Synagogue, #Hashem, #GaonofVilna, #Torah, #Mitzvahs, #Wisdom, #DivineInspiration, #Minyan, #CommunalPrayer, #Creator, #Heartfelt, #Blessing  ★ Support this podcast ★

Unlock the wisdom of the Ma Tovu prayer and discover its timeless relevance in cultivating love and respect among individuals before approaching God. Join us as we trace its origins back to a pivotal biblical narrative—Balaam's unexpected blessings over the Israelites—and learn about the four protective angels and mitzvahs that guide us toward sincere prayer. Our conversation reveals how these elements not only enhance our spiritual practice but also symbolize prioritizing spiritual connection over material pursuits.Experience the power of Jewish prayer through the inspiring stories and ancestral wisdom tied to the patriarchs Abraham, Isaac, and Jacob. We discuss how their distinct spiritual traits continue to shape our prayer traditions and explore the roots of "davening" as a profound, universal practice. Through an inspiring story from the IDF, we highlight how prayer remains an accessible and potent force, ready to uplift anyone, regardless of their spiritual journey.Revel in the privilege of speaking directly to the Creator and the communal strength found within synagogues, seen as "small temples" where prayers are directed to Jerusalem, symbolizing the ultimate spiritual bond. Hear personal stories that underscore the importance of maintaining a consistent dialogue with Hashem and the power and purpose of prayer—even when answers defy our expectations. As we explore the teachings of the Gaon of Vilna, we emphasize the gifts of communal prayer and the heartfelt blessing that our prayers be lovingly accepted by the Almighty each day._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #23) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 10, 2024, in Houston, Texas.Released as Podcast on December 15, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Shul, #MaTovu, #JewishPrayer, #SpiritualPractice, #Patriarchs, #Davening, #IDF, #Synagogue, #Hashem, #GaonofVilna, #Torah, #Mitzvahs, #Wisdom, #DivineInspiration, #Minyan, #CommunalPrayer, #Creator, #Heartfelt, #Blessing  ★ Support this podcast ★

We're extremely excited this week that Dan was invited to sit down with Prez and Talia from The Minyan podcast to discuss the long history of support for Israel by US labor unions and how that has changed in recent years. Building off our recent interview with Professor Jeff Schuhrke, we discuss how anti-communism was used by labor leaders to justify supporting US imperialist policies around the world, including support for Israel. We dig into the ways rank and file efforts to embrace Palestinian solidarity were often stifled from the top in the name of keeping US interests in West Asia safe from "Soviet Aggression." Finally, in light of this history,  we discuss how monumental the recent mass movement by rank and file workers to demand their unions end their collaboration with Israeli apartheid is, and why continued organizing within the union movement is our best path to making material change to US foreign policy. Follow The Minyan on Twitter @the_minyan, and on Bluesky @minyan.bsky.social Follow Work Stoppage at instagram.com/workstoppage, @WorkStoppagePod on Twitter, and on Bluesky @workstoppage.bsky.social Check out all of The Minyan's great episodes here: https://open.spotify.com/show/0fgRlhmbQhZpYzKOth98gq Find all the info on Work Stoppage at http://workstoppagepod.com/

"We're extremely excited this week that Dan was invited to sit down with Prez and Talia from The Minyan podcast to discuss the long history of support for Israel by US labor unions and how that has changed in recent years. Building off our recent interview with Professor Jeff Schuhrke, we discuss how anti-communism was used by labor leaders to justify supporting US imperialist policies around the world, including support for Israel. We dig into the ways rank and file efforts to embrace Palestinian solidarity were often stifled from the top in the name of keeping US interests in West Asia safe from "Soviet Aggression." Finally, in light of this history, we discuss how monumental the recent mass movement by rank and file workers to demand their unions end their collaboration with Israeli apartheid is, and why continued organizing within the union movement is our best path to making material change to US foreign policy. Follow The Minyan on Twitter @the_minyan, and on Bluesky @minyan.bsky.social Follow Work Stoppage at instagram.com/workstoppage, @WorkStoppagePod on Twitter, and on Bluesky @workstoppage.bsky.social Check out all of The Minyan's great episodes here: open.spotify.com/show/0fgRlhmbQhZpYzKOth98gq Find all the info on Work Stoppage at workstoppagepod.com/ "

Kitzur Shulchan Aruch Yomi 28 [11.22] Siman 15:7 - end [Someone Leaves The Minyan, Can You Finish? Who Should Be Chazan]

In this episode we cover some more minor character appearances! Harry The Fiddler, Emperor Norton (both from The Sandman), Louis "Shadow" Kravitz" (Heroes for Hire) and Ms Marvel's friend, Naftali!Comics and Characters covered:Harry the FiddlerSandman (Vol. 2) #8, August 1989“The Sound of Her Wings”Written by Neil GaimanPenciled by Mike Dringenberg & Malcolm Jones IIIColored by Daniel VozzoLettered by Todd KleinEdited by Karen BergerEmperor Norton Sandman (Vol. 2) #31, October 1991“Three Septembers and a January”Written by Neil GaimanPenciled and Inked by Shawn McManusColored by Daniel VozzoLettered by Todd KleinEdited by Karen BergerLouis “Shadow” KravitzHeroes for Hire (Vol. 2) #6, January 2007“Guns, Gems, Robots, and Terrorists!”Written by Jimmy Palmiotti and Justin GrayPenciled by Alvaro RioInked by Scott Koblish and Tom PalmerColored by Brad AndersonLettered by Randy GentileEdited by Mark PanniciaNaftaliMs. Marvel (Vol. 4) #25, December 2017, Ms. Marvel (Vol. 4) #26, January 2018, Ms. Marvel (Vol. 4) #27, February 2018, Ms. Marvel (Vol. 4) #28, March 2018,  Ms. Marvel (Vol. 4) #37, January 2019 - “After the Flood”“Teenage Wasteland”Written by G. Willow WilsonPenciled by Nico Leon Colored by Ian HerringLettered by VC's Joe CaramagnaEdited by Sana Amanat  Follow us at https://twitter.com/JewishComicsPod, https://www.facebook.com/jewishcomicspodSubscribe to our youtube channel for a video version - https://www.youtube.com/@jewishcomicspodPlease give us a rating and review at https://podcasts.apple.com/us/podcast/funny-they-dont-look-jewish/id1454459953

In this episode of Guerrilla History, we bring on several comrades from Iskra Books, a non-profit, all volunteer-run, independent communist publishing company to discuss Publishing as Anti-Imperialist Practice!  This discussion also relates to the episode we did two weeks ago with Sina Rahmani of The East Is a Podcast on Radical Independent Media as Anti-Imperialist Practice.  We also include the audio of a talk that Henry did on these topics at a China at 75 event hosted by the Friends of Socialist China a few weeks ago.  This is a marvelous discussion on an important topic with some incredibly committed comrades.  Be sure to check this out, and be sure to check out Iskra Books's catalogue (keeping in mind that physical book purchases support the project, but that the pdfs of all of their books are also available for FREE at iskrabooks.org).  You can also keep up to date with their releases by following them on twitter @iskrabooks. The recently released and forthcoming books from Iskra that we discussed at the end of the episode are available at the following links:  The Lost & Early Writings of James Connolly: 1889 - 1898, edited by Conor McCabe The Long Transition Towards Socialism and the End of Capitalism by Torkil Lausen Unequal Exchange and the Prospects of Socialism by The Communist Working Group Communism - The Highest Stage of Ecology by Guillaume Suing (link forthcoming on the Iskra Books site) Talia is an Editorial Board member of Iskra Books, is one of the hosts of The Minyan podcast, and is an academic librarian.  Follow The Minyan on twitter @the_minyan. David Peat is an Editorial Board member of Iskra Books, is an anti-war activist, and is involved with The Friends of Socialist China.  You can follow David on twitter @dajveism. Ben Stahnke is one of the cofounding Editors at Iskra Books, is a Professor of Philosophy, and one of the main art members at Iskra.  Follow Ben on twitter @phdirtbag. Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory 

On this episode of Tablet Radio Hour, our Minyans are casting their vote. Tablet executive editor Wayne Hoffman, Jamie Betesh Carter and author and journalist Abigail Pogrebin assembled not one, but TWO minyans, one of which was made up of of Harris/Walls supporters and a second made up of of Trump/Vance supporters. They discuss their methods and what they learned from each group and why each group of has chosen their candidate for the upcoming election. You can find the stories from both on Tabletmag.com. The Harris/Walz voters are here, and the Trump/Vance voters are here.  

The Shulhan Aruch (Orah Haim 114:2) writes that one may not begin reciting "Mashib Ha'ruah" in the Amida prayer until the Hazan announces before Musaf on Shemini Aseret that it should be recited. Therefore, if a person prays at home, such as if he is ill or for some other reason cannot attend the prayers in the synagogue, he should not pray Musaf until the time the congregation prays. He must wait until the time when he can be certain that the Hazan had made the announcement to begin reciting "Mashib Ha'ruah." At that point, even though he did not hear the Hazan make the announcement, he may recite Musaf with "Mashib Ha'ruah," since the announcement was made in the synagogue. Likewise, if a person comes to the synagogue late on Shemini Aseret and sees that the congregation had begun reciting Musaf, he may recite the prayer at that point with "Mashib Ha'ruah," even though he did not hear the Hazan's announcement. Hacham David Yosef, in his Halacha Berura, discusses the case of a person who finds himself in a place without a Minyan on Shemini Aseret. He writes that in this case, one must wait until the time when most congregations have begun reciting Musaf, which is after six hours into the day. Hacham David also addresses the situation of a place with multiple Minyanim, such as if one lives in a city where some people pray very early (at "Netz") while others pray later (as is the case in Brooklyn and most large Orthodox Jewish communities). He writes that if a person prays at home, he may begin Musaf after the time when the early Minyan begins Musaf, even if he does not normally pray at the early Minyan. However, if one is praying in the later Minyan, and wants to pray Musaf on his own before the Minyan reaches Musaf, it is uncertain whether he may rely on the announcement made by the Hazan in the early Minyan. Finally, Hacham David writes that if a person arrives at the synagogue on Shemini Aseret while the congregation recites Musaf, and he begins praying Shaharit at that point, he does not recite "Mashib Ha'ruah" in Shaharit. Even though he is covered by the announcement made in the synagogue, he begins reciting "Mashib Ha'ruah" only during Musaf, and not during Shaharit. Summary: One may not begin reciting "Mashib Ha'ruah" on Shemini Aseret until the Hazan in the synagogue announces before Musaf that it should be recited. Therefore, one who prays at home on Shemini Aseret should not recite Musaf until the time he expects the first Minyan in the town to begin reciting Musaf. If he is in a place without a Minyan, he should not begin Musaf until the end of six hours into the day. If a person arrives in the synagogue after the congregation began reciting Musaf, and he begins praying Shaharit, he does not recite "Mashib Ha'ruah" in Shaharit but does recite it in Musaf.

SIGN UP!: UPCOMING LIVE Q&A! https://bit.ly/RBQALIVE   Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   00:00 - 21:14 The controversy of the Ralbag 21:15 - 30:39 What is a higher spiritual level, to learn Torah or to bring others closer to Hashem? 30:40 - 32:39 The Gemoro says it is forbidden to fill one's mouth with laughter, what does this mean today? 32:40 - 42:17 What is the role of Mussar in Rosh Hashana? 42:18 - 51:54 Why does the Torah prohibit continued social contact with former spouses and significant others? 51:55 - 1:02:07 Why does the Yeshivah world put more emphasis on Gemoro than other learnings? 1:02:08 - 1:04:47 Can you count a person who breaks Shabbas for a Minyan or give them an Aliyah? 1:04:48 - 1:08:00 What is the pshat of the Maharsha of Rebi Yehuda who was cholek on his Rebi? 1:08:01 - 1:12:11 How should we approach Sha'ar Yichud of Chovos HaLevavos? 1:12:12 - 1:16:00 In Elul, how does a person know if he's going too fast or too slow? 1:16:01 - If a Kohen is getting an Aliyah and he is still in Tachanun, what should he do? 1:17:00 - 1:18:55 In what was said above about the Ralbag, could that be related to the idea that ‘history repeats itself' 1:18:56 - 1:20:03 If I come late to the Minyan should I skip Pesukei D'Zimra? 1:20:04 - 1:23:12 If Olam Haba is such a fundamental principle of Judaism, why is not mentioned in the Torah? 1:23:13 - 1:26:08 If Olam Haba is the greatest point, what can one's relationship be with their body? 1:26:09 - 1:30:03 ‘God loves me I don't have to do Mitzvahs anymore', how would the Rav respond to this? 1:30:04 - 1:31:14 Is one allowed to work in cash advance jobs?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS