Podcasts about permissible

Welcome to Week 5 of the "One Marriage" series from The Hope Collective. In this panel discussion, Pastor Dave Mudd, Pastor Alex Gowler, and counselor Ken Gates dive into one of the most challenging, sensitive, and vital topics facing our church community today: the biblical reality of marriage, heartbreak, and divorce. Together, they explore how God's blueprint for marriage is intended to reflect His unwavering love, while directly addressing the heavy reality of sin, broken vows, and the scriptural parameters surrounding divorce. Whether you are currently navigating a difficult season in your relationship, seeking spiritual guidance on relationship healing, or looking to build a foundation rooted in scriptural truth, this message is designed to offer grace over condemnation and bring clarity to hard questions. Lean into the tension with us as we uncover what it means to guard our hearts, seek godly counsel, and trust in a God of profound reconciliation.Key Takeaways From This Message:• Understand Your Spiritual Identity: Discover how to draw your complete worth, value, and dignity from Christ alone, freeing yourself from relying entirely on your spouse to define who you are.• The Power of Godly Counsel: Learn why major marriage milestones or struggles should never be walked through in isolation, and why filtering your choices through scripture, the Holy Spirit, and trusted mentors is vital.• Permissible vs. Obligatory: Gain a clear understanding of the biblical grounds for divorce (infidelity, abandonment, and abuse) while discovering why grace, repentance, and supernatural forgiveness mean separation is never a forced obligation.• Learning to Stay Well: Practical steps from a professional counselor on how to navigate a complex marriage with dignity, honor, and mission, without letting resentment or bitterness corrupt your spirit.• Healing the Brokenness: Find profound peace in knowing that God understands the exact pain of a broken relationship experientially, and stands ready to offer abundant heavenly resources to heal your heart.

Not every wrong choice is sinful—but some still cost you more than you realize. This message explores how settling for what's permissible instead of what's best can quietly shape your future.

Send me feedback!Jeremiah Harding and LibertyDad (DL Cummings) square off on whether bigotry is permissible in libertarianism.DL will take the affirmative while Jeremiah the negative.Support JeremiahCandidate BookingsSUPPORT THE SHOWGet a 10% discount by using the code LibertyDad at Black Guns Matter shop.OR, use the referral linkFIND ME ELSEWHERELinktreeSupport the show

When did healthy become synonymous with sacrifice? And is that finally starting to change?Consumer expectations have shifted dramatically. Protein-enriched yoghurts, fibre-packed snacks and gut health dairy products are no longer niche, they're mainstream. But the challenge of giving consumers what they want is no small one.In this episode of the Food Matters Live podcast, made in partnership with AGRANA Fruit, we unpack both the trends and the technical realities behind functional nutrition in dairy, ice cream and beverages. We explore the concept of permissible indulgence, the technical challenge of creating fruit concentrates that maintain their flavour in the final product, and why clean label isn't just about removing E-numbers.AGRANA Fruit will be at Food Matters Live in London on 3rd and 4th June. Visit foodmatterslive.com to register.AGRANA FruitAGRANA Fruit offers a wide range of creative and innovative solutions for the food and beverage industry. The fruit solutions deliver high quality fruit, which is expertly prepared to be used in the dairy, ice cream, bakery, food service and beverage industries. Our product range includes fruit preparations, brown flavor preparations, preparations with inclusions, cereals, grains & seeds, savory preparations, sauces & toppings, syrups & smoothie bases, and frozen fruits. We have a truly global presence with 26 production sites on all continents. AGRANA Fruit's product development work incorporates the latest global nutritional and health trends. AGRANA Fruit is part of the AGRANA Group - an internationally oriented Austrian company which converts agricultural raw materials into high-quality foods and numerous industrial intermediate products.

Topics: The True Context of Demonic Doctrine (1 Timothy 4:1-3), Identifying Teachings that Oppose Grace (Acts 20:24), Forgiveness through Blood not Asking (Hebrews 9:22), The Sufficiency of the Blood of Jesus, Why You cannot Out-Sin God's Grace, The Finality of Complete Forgiveness (Colossians 2:13), Why Sin is not Beneficial but Permissible, The Error of Repeatedly Asking for Forgiveness, How the Day of Atonement pointed to Jesus, Resting in the Finished Work of Christ, Forgiveness as a Lifetime Gift for Believers, Why God only Forgives by Blood, Distinguishing between Forgiveness from People and God, The Myth of Repeated Confession for Forgiveness (1 John 1:9), Correcting the Context of Sin Deniers, Agreeing with God about Your Identity, The Danger of Belittling the Blood of Jesus, Why Repenting of Sins does not Save, Repentance as a Change of Belief (Acts 2:38), The New Covenant Blood of Jesus (Matthew 26:28), Insulting the Spirit of Grace (Hebrews 10:29), Redemption in accordance with God's Riches (Ephesians 1:7), Why Heavenly Rewards are based on Grace, The Parable of the Equal Vineyard Workers (Matthew 20:1-16), Recognizing Your Incorruptible Love for God (Ephesians 6:24), Distinguishing the Flesh from Flesh, Why Your Flesh is the Temple of God (1 Corinthians 6:19), The Truth about Having Crucified the Flesh (Galatians 5:24), Understanding Your Body as an Instrument of Righteousness, Blameless in Spirit Soul and Body (1 Thessalonians 5:23)Support the showSign up for Matt's free daily devotional!  https://mattmcmillen.com/newsletter

In this bonus episode, Bill White follows up on the 1 Corinthians 11:2-16 sermon on Propriety in Worship. We break down the definition of propriety into five parts and discuss why that is a helpful and needed word for our current context. If you have questions or want access to additional resources, be sure to check out the podcast page at https://grace.sc/resources/podcasts/podcast/

Cautions about Christian Liberty Mark Nyreen Download a) Examples from History (1 Corinthians 10:1-13)b) Reasons to Avoid Idol Feasts (1 Corinthians 10:14-22)c) The Permissible and the Beneficial (1 Corinthians 10:23-11:1)

With direct democracy becoming more important than ever in this political climate, we thought it was a good time to revisit ballot measures. From local park bonds to important state constitutional amendments, ballot measures have become important tools for policymaking, and nonprofits often play a huge role in supporting and opposing them. On this episode we do a deep dive on the details and how you can get involved.   Attorneys for this episode Susan Finkle Sourlis Tim Mooney Natalie Ossenfort          Shownotes What Are Ballot Measures, and Why Are They Important? ·      According to Ballotpedia, as of April 5, 2026, 87 statewide ballot measures have been certified for the ballot in 35 states for elections in 2026. ·      These initiatives will ask voters to weigh in on topics like redistricting, campaign finance, state budgets, school funding, the state judiciary, and more. ·      Ballot measures are important advocacy tool to create policy change. They are a form of direct democracy.   The Law: Internal Revenue Code ·      Ballot measures = pieces of legislation. If they pass, they become law. ·      As a result, advocacy for or against the passage of a measure = lobbying (more specifically, direct lobbying since the public serves as a legislative body during the ballot measure process). ·      Reminder: public charities can lobby, but they need to stay within Internal Revenue Code set lobbying limits. o   Default test: Insubstantial Part Test o   Optional test for most public charities: 501(h) Expenditure Test ·      Under either test, one must express a view on legislation for a communication to be considered lobbying. ·      Here are some ballot measure activities that would be considered lobbying: o   Asking voters to vote yes or no on a measure o   Posting social media messages either supporting or opposing a measure o   Raising money earmarked to defeat or win a measure o   Preparing materials that support or oppose a measure o   Targeting outreach to voters that are likely to support or oppose a measure in alignment with your organization's position   The Law: State / Local-Level Campaign Finance Considerations ·      The ballot measure process varies by state. o   Some states only allow legislatively referred measures. o   Others (like OH, MI, AZ, and CA) allow citizens to initiate statewide ballot measures. ·      It is essential that if your organization is planning to conduct activity surrounding a ballot measure, you abide by state law. ·      Unlike the IRS, most states do not regulate ballot measure advocacy as lobbying, but rather this type of advocacy falls under state campaign finance law. o   Some states require reporting if an individual (or nonprofit) hits a certain spending threshold related to their ballot measure advocacy (hello, Texas!). Others require committee formation and registration if certain thresholds are met or if organizations join forces to advocate in support or opposition of a measure. o   States also often require specifically worded 'paid for by' and other disclaimers when advocating on a measure. o   Many states have already passed or are considering legislation related to ballot measure fundraising and who can contribute to ballot measure campaigns. Check your state's laws for details. ·      IMPORTANT: Consult with counsel before embarking on a ballot measure campaign, so they can determine if your organization might need to register and report with state officials (or potentially form a committee). ·      If a committee already exists and is in alignment with your organization on a measure, it may be possible to join forces and minimize the reporting burdens on your nonprofit. Life of a ballot Initiative – signature gathering to passage to enforcement ·      Before a ballot measure ever appears on the ballot, there's a long runway of activity—and for nonprofits, many of these activities count as lobbying for 501(c)(3) public charities and need to be counted against an organization's lobbying limits. Citizen-Led Initiatives 1.    Pre-signature organizing 2.    Drafting the measure language 3.    Signature gathering 4.    Qualification for the ballot 5.    Campaign phase 6.    Election 7.    Post-election enforcement & implementation Legislature-Referred Measures 1.    Legislature drafts and passes referral 2.    Measure placed on the ballot 3.    Campaign phase 4.    Election 5.    Post-election enforcement & implementation Key Compliance Notes When does lobbying start? For citizen initiatives: typically, when signatures are circulated For referrals: at the legislative consideration stage and when the measure is submitted to voters   Pre-signature activity Research Coalition-building Issue education   Drafting language Usually preparation for lobbying Becomes lobbying if tied closely to an active campaign effort   "Specific legislation" trigger Once a measure is clearly defined and advancing, it's treated like legislation for IRS lobbying purposes   State law overlay Petition rules, disclaimers, reporting, and pay-per-signature bans vary widely Federal tax law ≠ state election law (you have to comply with both)   After the Election Implementation & rulemaking Agencies interpret and apply the law Nonprofits can engage in administrative advocacy (not lobbying for tax code purposes, but could trigger state registration and reporting)   Public education Explaining what passed (or failed) and what it means Must remain nonpartisan if done by a 501(c)(3)   Litigation Defending or challenging the validity of a passed measure in court Not lobbying Permissible for 501(c)(3) organizations     Working Together ·      Many ballot measure activities happen in coalitions. ·      These coalitions could include different types of nonprofit organizations. Some may be 501(c)(3) public charities, while others could have 501(c)(4), 501(c)(5), or other tax-exempt status. o   Remember, 501(c)(4)s and 501(c)(5)s have unlimited lobbying limits—this makes them a great ally in ballot measure work. ·      A 501(c)(3), when engaging in ballot measure work, must do so in a nonpartisan way. o   Some examples of nonpartisan ballot measure work can include: circulating petitions, endorsing measures, registering voters, and more. o   It's important not to align your 501(c)(3)s position on a ballot measure with a candidate or political party. o   They should also avoid targeting voters based on how they think the voters will vote for candidates on the ballot. ·      All joint lobbying activities, conducted with 501(c)(3)s and other types of organizations, should remain NONPARTISAN and not include suggestions of whom to vote for in candidate elections. Ballot Measure Advocacy Funding ·      Because ballot measure advocacy is often considered lobbying, private foundations cannot earmark funds for this activity, but public (community foundations) can. ·      Consider approaching community foundations and individual donors to support your work. o   BE AWARE: Some states are considering or have already passed legislation that prohibits foreign national contributions to ballot measure campaigns (could kick in if your organization receives donations from foreign sources). o   Any donations earmarked for lobbying are not tax-deductible to the donor.   Resources ·      Seize the initiative ·      Ballot Measures and Public Charities: Yes, You Can Influence That Vote! ·      Ballot Initiative Strategy Center (BISC) Trends Watcher ·      BISC: 2026 Ballot Measures

Continue the conversation with comments or questions: pastor@lordoflords.org 

We start this week with Sam's piece about ManyVids, and how some creators believe its CEO, and the person who controls their livelihood, may be experiencing ‘AI psychosis'. After the break, Jason gives us an update on some mysterious disappearing ICE footage. In the subscribers-only section, we talk about Flock and what police are being told to do: not describe what they're using the AI cameras for. Timestamps: 0:00 - Intro 2:41 - Aliens and Angel Numbers: Creators Worry Porn Platform ManyVids Is Falling Into ‘AI Psychosis' 32:12 - DHS Says Critical ICE Surveillance Footage From Abuse Case Was Actually Never Recorded, Doesn't Matter YouTube version: https://youtu.be/EFv0rD9F9es Aliens and Angel Numbers: Creators Worry Porn Platform ManyVids Is Falling Into ‘AI Psychosis' DHS Says Critical ICE Surveillance Footage From Abuse Case Was Actually Never Recorded, Doesn't Matter Police Told to Be ‘as Vague as Permissible' About Why They Use Flock Subscribe at 404media.co for bonus content. Learn more about your ad choices. Visit megaphone.fm/adchoices

What do we reach for when life feels uncomfortable, confusing, or heavy? In this episode, we explore how distraction, numbing, and limiting beliefs can quietly keep us stuck—spiritually, emotionally, and physically. This conversation is for Christian women who want clarity instead of confusion, peace instead of just pushing through, and a faith-centered way to think about healing and forward movement. Together, we reflect on Scripture, freedom in Christ, and what it means to stop numbing and start paying attention to what God may be inviting us to face. Distraction, Numbing, and the Cost of Avoidance We live in a culture filled with noise and “respectable” distractions. While many of these things aren't inherently wrong, they can become ways we avoid discomfort, grief, or truth. Over time, numbing keeps us from facing what needs healing and from experiencing the joy that comes from walking in our calling. Freedom Has Value in Itself Galatians 5:1 reminds us that Christ set us free for freedom itself. This verse points to God's heart—freedom is not just a means to an end; it matters on its own. When we live distracted or numb, we often settle for less than what Christ already made available to us. Limiting Beliefs That Keep Us Stuck Many women carry quiet beliefs that shape their health and spiritual choices: “I've always been sick.” “I'll never change.” “The Bible is too hard to understand.” These beliefs can slowly steal motivation and hope. It Is Not Too Late to Begin Again No matter your age, history, or past decisions, it is never too late to make a different choice. While salvation is a free gift received through faith, our daily decisions still matter. The steps we take today can influence our peace, our health, and the way we live out our calling. When God Doesn't Give a Clear Answer There are seasons when we ask God for direction and don't receive a clear, immediate response. In those moments, discernment may look less like waiting and more like taking one faithful step. Sometimes God invites us to move forward and trust that He will guide us along the way. Time-Stamped Highlights 00:00 – A reflective question about numbing and healing 00:09 – Galatians 5:1 and God's heart for freedom 00:39 – The grief of wasted potential and missed joy 01:37 – How delighting in God reshapes our desires 02:07 – Respectable distractions and subtle numbing 02:32 – “Permissible vs. beneficial” and the role of boundaries 03:30 – Limiting beliefs that quietly keep us stuck 04:25 – Why it's never too late to begin again 05:25 – Salvation by grace and why our daily choices still matter 06:50 – Freedom as something God deeply values 07:15 – Cultural lies about inevitability and helplessness 08:14 – Obedience, faith, and taking the next small step 09:12 – Turning to God instead of numbing or avoiding 09:42 – Invitation to Health Clarity Sessions and quiet gathering Key Takeaways • Freedom is something Christ intentionally offers and values • Distraction and numbing can quietly keep us from healing and growth • Limiting beliefs shape what we believe is possible for our health and faith • It is never too late to change direction or take a new step • Clarity often comes after movement, not before it • God meets us in honesty, not avoidance If this episode stirred something in you and you feel overwhelmed, unsure, or disconnected from your body and direction, you don't have to navigate it alone. I offer one-on-one Health Clarity Sessions for women who want a calm, faith-centered space to listen, discern, and identify wise next steps—without pressure or fixing. You can learn more at: herholistichealing.com/clarity And if what you need right now is simply space—to sit with God, Scripture, and other women—I'm also hosting a gathering focused on presence and reflection. There is no pressure to share, no coaching, and no expectations—just space. Details are available at: herholistichealing.com/gathering   Start with the $47 Workshop   Learn more: herholistichealing.com   This content is for informational purposes only and is not intended as medical advice.

In this engaging Ask Away episode, Rabbi Aryeh Wolbe tackles listener questions on everyday halacha and deeper Jewish concepts. Key topics include:Leaving negative Google reviews: Permissible only if consistently poor (to protect others), not for one-off bad experiences, to avoid lashon hara.Converts reciting Kaddish for non-Jewish parents: Not forbidden, and may merit their souls (as Avraham elevated his father Terach), though its full effect is unclear; honoring parents remains relevant.Modern rabbinic ordination (semicha): The biblical Sanhedrin chain ended with the Second Temple, but the unbroken rabbi-to-student transmission continues today, granting authority through rigorous testing—distinct from mere professional licensing.Blessings on processed foods (juices, oat milk, Pringles, soups): When original form changes significantly, default to Shehakol; priorities and mixtures follow complex rules (e.g., separate blessings for distinct components in soup).Continuing to eat after benching: Allowed, but requires new brachot.Fluctuating faith and synagogue-hopping: Hashem cherishes every effort; simple, heartfelt prayer anywhere strengthens connection—encouragement over self-criticism.Jews as "non-fighters" yet having a strong army: Victories are supernatural miracles (stories from 1948, Six-Day War, recent conflicts), not natural might—Hashem fights our battles when we stay close to Torah.The episode overflows with inspiring stories of divine protection and encouragement to appreciate open Torah study in America amid 2,000 years of relentless persecution.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #79) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #LashonHara, #GoogleReviews, #Kaddish, #Ordination, #Brachot, #Blessings, #Miracles, #IDF, #Faith, #Struggles ★ Support this podcast ★

In this engaging Ask Away episode, Rabbi Aryeh Wolbe tackles listener questions on everyday halacha and deeper Jewish concepts. Key topics include:Leaving negative Google reviews: Permissible only if consistently poor (to protect others), not for one-off bad experiences, to avoid lashon hara.Converts reciting Kaddish for non-Jewish parents: Not forbidden, and may merit their souls (as Avraham elevated his father Terach), though its full effect is unclear; honoring parents remains relevant.Modern rabbinic ordination (semicha): The biblical Sanhedrin chain ended with the Second Temple, but the unbroken rabbi-to-student transmission continues today, granting authority through rigorous testing—distinct from mere professional licensing.Blessings on processed foods (juices, oat milk, Pringles, soups): When original form changes significantly, default to Shehakol; priorities and mixtures follow complex rules (e.g., separate blessings for distinct components in soup).Continuing to eat after benching: Allowed, but requires new brachot.Fluctuating faith and synagogue-hopping: Hashem cherishes every effort; simple, heartfelt prayer anywhere strengthens connection—encouragement over self-criticism.Jews as "non-fighters" yet having a strong army: Victories are supernatural miracles (stories from 1948, Six-Day War, recent conflicts), not natural might—Hashem fights our battles when we stay close to Torah.The episode overflows with inspiring stories of divine protection and encouragement to appreciate open Torah study in America amid 2,000 years of relentless persecution.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #79) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #LashonHara, #GoogleReviews, #Kaddish, #Ordination, #Brachot, #Blessings, #Miracles, #IDF, #Faith, #Struggles ★ Support this podcast ★

Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

In a repeat broadcast, Bill McKeever and Eric Johnson talk about the issue of divorce when faith changes take place in a couple's life.

In a repeat broadcast, Bill McKeever and Eric Johnson talk about the issue of divorce when faith changes take place in a couple's life.

When we try to decide what to do, we often raise questions of right and wrong. Rightly so. But, depending on how we raise the question, it may not be enough. What is the difference between beneficial and permissible? How do virtue, wisdom, humility, and duty fit together? What is “freedom”? Join Troy, Ben, and Steve as they work through this puzzle.

In this lecture, we explain the dangers of gossip and backbiting, their consequences in the Hereafter, when it's permissible to speak about others, and how to purify our hearts and tongues from this sin.

Fr. Paul Born currently serves as the Parochial Vicar at Mary, Queen of Martyrs Parish in Plymouth, Massachusetts. In Today's Show: What would we do if Satan infiltrated the church? Are AI videos of the deceased a first commandment problem? What books should I read to gain spiritual progress? Can homilies be aimed at those who are single? Is Homeopathy permissible for Catholics? Does the Old Testament accurately reflect God's divine will? Is it okay to go on a ghost tour? How do I overcome envy?  Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

New Case Involving Administrative Enforcement Insecticide Wheat Seed Treatments Getting the Correct Sample for Testing   00:01:05 – New Case Involving Administrative Enforcement: Beginning today's show is Roger McEowen, K-State and Washburn law professor, as he covers a couple of topics that include administrative enforcement and citizen arrests. Making a Citizen's Arrest - Is it Permissible? If so, is it a Good Idea? A Shift in Administrative Enforcement for Agriculture Washburnlaw.edu/WALTR Roger on AgManager.info   00:12:05 – Insecticide Wheat Seed Treatments: K-State crop entomologist, Jeff Whitworth, moves the show forward discussing insecticide seed treatments and if he sees them as a worthwhile option for growers.   00:23:05 – Getting the Correct Sample for Testing: The Beef Cattle Institute's Cattle Chat podcast with Brad White, Scott Fritz, Bob Larson, Phillip Lancaster and Dustin Pendell ends the show as they talk about their recent topic of the Bovine Science podcast.  BCI Cattle Chat Podcast Bovine Science with BCI Podcast Email BCI at bci@ksu.edu     Send comments, questions or requests for copies of past programs to ksrenews@ksu.edu.   Agriculture Today is a daily program featuring Kansas State University agricultural specialists and other experts examining ag issues facing Kansas and the nation. It is hosted by Shelby Varner and distributed to radio stations throughout Kansas and as a daily podcast.   K‑State Research and Extension is a short name for the Kansas State University Agricultural Experiment Station and Cooperative Extension Service, a program designed to generate and distribute useful knowledge for the well‑being of Kansans. Supported by county, state, federal and private funds, the program has county Extension offices, experiment fields, area Extension offices and regional research centers statewide. Its headquarters is on the K‑State campus in Manhattan

Rabbeinu Yonah teaches us how to avoid the fourth case of Avak Lashon HaRa.

This conversation delves into the complexities of character evidence in law, focusing on the federal rules of evidence, particularly Rules 404, 405, 406, 608, and 609. The discussion emphasizes the importance of understanding the admissibility of character evidence, the distinctions between civil and criminal trials, and the strategic implications for litigators. Key concepts such as the propensity rule, methods of proving character, and the nuances of impeachment are explored, providing listeners with a comprehensive overview of how character evidence operates within the legal system.TakeawaysUnderstanding character evidence is crucial for law students.The propensity rule prohibits using character to prove conduct.Reputation testimony must be based on community consensus.Specific instances of conduct are generally inadmissible.Civil cases have stricter rules on character evidence than criminal cases.Defendants can introduce good character evidence in criminal trials.The prosecution cannot initiate character attacks in criminal cases.Habit evidence is distinct from character evidence.Impeachment can be done through character for truthfulness.Prior convictions can be used to impeach a witness's credibility.character evidence, evidence law, federal rules of evidence, legal strategy, courtroom tactics, admissibility, civil trials, criminal trials, propensity evidence, impeachment

One of the customs which we observe during the Nine Days – from Rosh Hodesh Ab through Tisha B'Ab – is to refrain from meat. The Mishna establishes that eating meat is forbidden only during the Se'uda Mafseket – the final meal before Tisha B'Ab – but the custom was accepted to refrain from meat throughout the period of the Nine Days (except, of course, on Shabbat). A number of companies today sell synthetic meat – products made from soy or other ingredients but resemble meat, and are eaten as meat substitutes. Are such products permissible for consumption during the Nine Days? Hacham Bension Abba Shaul (Jerusalem, 1924-1998) writes that although the concept of Mar'it Ha'ayin – avoiding actions which appear as Halachic violations – forbids eating something which appears prohibited, this rule does not apply to something which is forbidden only by force of Minhag (accepted custom). When something is forbidden by the strict Halacha, then we must be concerned about Mar'it Ha'ayin, but not when it is forbidden only on the level of Minhag. Therefore, Hacham Bension writes, it is permissible during the Nine Days to eat vegetarian products which resemble meat, but during the Se'uda Mafseket, when meat is forbidden on the level of strict Halacha, it may be eaten only privately, but not in public view. Summary: Synthetic meat products – meaning, products which resemble meat but are made from soy or other ingredients – may be eaten during the Nine Days. However, during the Se'uda Mafseket right before Tisha B'Ab, such products may be eaten only in private, but not in a public setting.

Is it Permissible to Leave Eretz Yisrael? - Document for Daf 13 by Simon Wolf

Lila Rose is an anti-abortion activist who is the founder and president of the anti-abortion organization Live Action and the author of Fighting for Life: Becoming a Force for Change in a Wounded World. She's the host of the Lila Rose Show on YouTube and has engaged in a number of debates over the ethics of abortion. Join the Theology in the Raw community for as little as $5/month to get access to premium content. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this compelling episode, host Nadia Nagamootoo speaks with renowned photographer, Robert Taylor. Robert discusses his impactful journey from the RAF to becoming an acclaimed artist whose work champions black queer visibility and diversity. Robert shares insights about his pioneering, powerful project, "Permissible Beauty," exhibited at Hampton Court Palace, which creatively explored Black queer representation and challenged traditional beauty standards. Delving deeply into topics such as British identity, the transformative potential of art, and his contributions to LGBTQ+ advocacy and women's visibility in STEM and academe, Robert's story highlights the power of authenticity, courage, and creative expression in challenging societal norms and fostering inclusion.Key Takeaways:Art can challenge traditional standards of beauty and identity, making space for diverse representation.Visibility and representation of marginalised groups in heritage spaces can profoundly impact audience perceptions and foster deeper understanding.Creating dialogue and opening spaces for previously unheard voices requires courage, intentionality, and a willingness to embrace vulnerability.Personal experiences deeply inform artistic expression, leading to transformative social impact.Intersectionality and personal identity are crucial in navigating and reshaping societal narratives.Active allyship and institutional support are essential in successfully advancing diversity and inclusion projects.Highlights Robert's journey from RAF serviceman to prominent photographer, illustrating diverse pathways to creative expression.The Permissible Beauty project at Hampton Court Palace and its groundbreaking portrayal of black queer narratives.Exploring Britishness and navigating personal identity within predominantly white and traditional spaces.The significant role of chosen families in the queer community, illustrated through the "Four-Sided Triangle" project.Capturing portraits of pioneering women for major institutions like the National Portrait Gallery and Oxbridge colleges, showcasing women's achievements in STEM and academe.Robert's reflections on challenging conventional perceptions of beauty, success, and representation in contemporary art and culture.Guest BioRobert came to photography via the RAF, The Bar, and publishing. His work is held in collections including the NPG, the V&A, and numerous Oxbridge colleges. His work ranges from commercial portraiture to art projects. His many contributions to HIV prevention include a major safer sex education book with Peter Tatchell. Robert has dedicated time to commissioned collections of portraits of women of outstanding achievement in STEM and academe. A 2023 project at Hampton Court Palace explored notions of beauty, from eight black queer perspectives: https://permissiblebeauty.le.ac.uk/.Other interests include offender rehabilitation through the arts, clothing, and jewellery for men.LinksRobert Taylor: Website | Instag⁠ramNadia Nagamootoo:⁠ LinkedIn⁠ |⁠ Instagram⁠Avenir Consulting: ⁠https://linktr.ee/avenirconsultingservices⁠

1 Corinthians: A Church Gone Wild - Chapter 6 ContinuedPodcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas Miles

1 Corinthians: A Church Gone Wild - Chapter 6 ContinuedPodcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas Miles

We have explained in a previous daily Halacha (see the Halacha entitled "Lag BaOmer- Cutting Hair, Weddings, Music, and More"), that Sephardim do not take hair cuts until the 34th day of the Omer. This is unlike the Ashkenazim who take hair cuts from the 33rd day of the Omer. So the question was asked about a case that is occurring this year 5765 (2005). Would it be permissible for a Sephardi to take a hair cut on the 33rd day of the Omer if the 34th day of the Omer falls out on Shabbat? Maran writes clearly in Shulchan Aruch that yes in deed, it is permissible for Sephardim to take a hair cut on the 33rd day of the Omer when the 34th day of the Omer falls out on Shabbat. One would not have to wait until Sunday. For that matter, Chacham Ovadia Yoseph writes in Yichaave Da'at in Helek 4, siman 32 that it is permissible to get a hair cut on Friday at any time. One does not have to wait until the afternoon. One can get a hair cut in the morning if he wants. As a mater of fact, Chacham Ovadia Yoseph says a person can even get a hair cut the night before (33rd of the Omer at night) if there is sufficient cause. For example, one can take a hair cut the night before if he has a business appointment the next morning, or if he can not get a hair cut appointment during the day, or if he needs to attend a Simcha. The question was asked about children and ladies and whether or not they may take hair cuts during the Omer. Well, we discussed this before in Daily Halacha (see the Halacha entitled "Lag BaOmer- Cutting Hair, Weddings, Music, and More"), but let's just repeat them again today for the purposes of review. Ladies are allowed to take hair cuts at any time during the Omer. As for children, they too may take hair cuts at any time during the Omer. Only once the boy becomes Bar Mitzvah he may not take hair cuts until the 34th (for Sephardim). But girls and ladies of all ages are not bound by this rule, and they may take a hair cut at any time during this period. The question was also asked about beards. Is it permissible to shave a beard on the 34th day of the Omer? More specifically, would it be permissible to allow Sephardim this year to shave on the 33rd? Chacham Ben Tzion Aba Shaul in his recently published book 'Or L'Tzion 3' discussed the Minhag of the Kabalists who do not take hair cuts for the 49 days of the Omer. The Arizal (Rabbi Yitzchak Luria, otherwise known as The Ari) also says this, however Chacham Ben Tzion holds that this restriction only applies to hair and not to beards. Therefore, even if someone wants to follow the Arizal and the Kabalists and refrain from taking a hair cut throughout all 49 days, he may however shave on the 34th day (the 33rd this year).

Many people either fall into Gheebah carelessly or misunderstand when it is allowed.  Are you sure you are not crossing the line? In the final session of Al-Manāhil al-Ḥisān fī Durūs Ramaḍān, Ustadh Abdulrahman Hassan continues the crucial discussion on the dangers of Gheebah (backbiting).  Besides being a grave sin in the sight of Allah, it is also an injustice to the wronged individual. It will not be forgiven until their rights are fully restored. However, in rare cases, Gheebah is permitted, and Ustadh clarifies these strict conditions in this video.  Watch now to protect yourself from this destructive sin. Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/amauofficial/ Twitter: https://twitter.com/amauofficial/ iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N #ramadanspecial #ramadan2025 #fasting #IslamicKnowledge #UstadhAbdulrahmanHassan #islamicreminder #IslamicStudies #ramadanfasting #IslamicLectures #Day18 #sins #MuslimEducation #gheebat #backbiting

The Perfect Will of God vs. The Permissible Will of God • Sunday Service Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give   The Perfect Will of God vs. The Permissible Will of God: Seeking His Heart Above All Else As believers, we often hear about the “will of God,” but what does that truly mean? Scripture reveals that there is a difference between God's perfect will—His ultimate, sovereign plan—and His permissible will—what He allows due to human free will, even when it is not His best for us. The key to walking in victory, fulfillment, and divine purpose is seeking God's perfect will and not settling for what He merely allows. Let us dive into Scripture to understand these two aspects of God's will and why it is so important to seek His heart fully. 1. God's Perfect Will: His Sovereign, Best Plan for Us Romans 12:2 (NKJV) “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”   Jeremiah 29:11 (NKJV) “For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.”   Matthew 6:33 (NKJV) “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”   Proverbs 3:5-6 (NKJV) “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.”   2. God's Permissible Will: What He Allows, but Not His Best Psalm 106:13-15 (NKJV) “They soon forgot His works; they did not wait for His counsel, but lusted exceedingly in the wilderness, and tested God in the desert. And He gave them their request, but sent leanness into their soul.”   1 Samuel 8:6-7 (NKJV) “But the thing displeased Samuel when they said, ‘Give us a king to judge us.' So Samuel prayed to the Lord. And the Lord said to Samuel, ‘Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.'”   Numbers 22:12-13, 19-22 (NKJV) “And God said to Balaam, ‘You shall not go with them; you shall not curse the people, for they are blessed.' So Balaam rose in the morning and said to the princes of Balak, ‘Go back to your land, for the Lord has refused to give me permission to go with you.'” (v. 19-22) “Now therefore, please, you also stay here tonight, that I may know what more the Lord will say to me.” …Then God's anger was aroused because he went, and the Angel of the Lord took His stand in the way as an adversary against him.”   3. Why We Must Seek God's Perfect Will Ephesians 5:17 (NKJV) “Therefore do not be unwise, but understand what the will of the Lord is.”   Colossians 1:9 (NKJV) “For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding.”   John 4:34 (NKJV) “Jesus said to them, ‘My food is to do the will of Him who sent Me, and to finish His work.'”   Conclusion: The Importance of Seeking His Perfect Will Many settle for God's permissible will, pursuing relationships, jobs, or ministries that God allows but that are not His perfect plan. While He may not stop us, the consequences can be costly. We must: 1. Seek Him first (Matthew 6:33). 2. Renew our minds to discern His will (Romans 12:2). 3. Trust Him fully (Proverbs 3:5-6). 4. Pray for wisdom and revelation (Colossians 1:9). By doing this, we will walk in God's perfect will, fulfilling His best for our lives! Let us not be like Israel, demanding what God allows but missing His best. Instead, let us seek His heart and live in His perfect plan!

1 section- forms of straining of wine and eggs that would be allowed, and related laws

Is it permissible for a person to provide a charity collector – either a poor person, or a solicitor for an institution – with information regarding a wealthy, generous person and advise that he approach him for a donation? At first glance, providing this information violates the admonition in the Book of Mishlei (27:14), "He who blesses his fellow with a loud voice early each morning – this is considered a curse for him." Rashi (classic commentator, France, 1040-1105) in Baba Mesia 23B, explains that information one spreads about his fellow's wealth is deemed a "curse" because corrupt people will now attempt to steal from that wealthy individual. A person should therefore keep such information private, rather than allow it to reach the ears of potential criminals. Likewise, Rashi adds, if people hear that a certain individual is a man of wealth, they may flock to his home and invite themselves in, thereby depleting his resources. Seemingly, then, we should forbid divulging information about a person's wealth to a charity collector. In truth, however, Rabbi Moshe Feinstein (Russia-New York, 1895-1986) in Igrot Moshe, Y"D, Helek 3, siman 95, ruled that the concerns addressed in this verse do not apply in the context of a charity collector. According to Rashi's first interpretation, the concern is that dishonest people and thieves will devise schemes to steal the wealthy man's money. This concern does not arise in the case of upright, decent people, and therefore if a person knows that the charity collector is honest and decent, he may refer him to a potential donor. As for Rashi's second explanation, the concern is that people might invite themselves into the wealthy man's home and he would be too ashamed to turn them away. In the case of charity solicitation, however, there is no shame involved in refusing a request or giving a lower amount than the solicitor requests. In fact, Halachic sources mention that solicitors for a communal charity fund are allowed to approach all members of the community, and need not be concerned that a given member might feel too ashamed. Refusing a request or making a modest contribution is not looked upon as a source of embarrassment, and therefore we need not be concerned that a wealthy man will feel too ashamed to refuse the request of a solicitor. In conclusion, then, one may refer a charity collector to a wealthy individual, provided that he knows this collector to be an honest, decent and upright person.

If a minor or gentile immerses one's new utensil in a Mikveh, does this immersion suffice to render the utensil permissible for use with food? According to all authorities, an adult may allow a Jewish minor who has reached the age of Torah education (seven or eight years of age) to immerse a utensil under the adult's supervision. In such a case, the minor may even recite the Beracha before the immersion. If, however, a minor claims to have immersed a utensil without adult supervision, then, according to the Ben Ish Chai (Rabbi Yosef Chayim of Baghdad, 1833-1909), the child is not trusted and the utensil still requires immersion. Chacham Ovadia Yosef, however, distinguishes in this regard between metal and glass utensils. With regard to metal utensils, which require immersion on the level of Torah obligation, one should not trust a minor who claims he immersed it. Glass utensils, however, require immersion only by force of Rabbinic enactment, and one may therefore trust the child's claim and the utensil need not be immersed before use. As for gentiles, one should preferably not allow a gentile to immerse one's utensil on his behalf, because he would thereby forfeit the recitation of the Beracha. One cannot recite the Beracha over the immersion if a gentile immerses the utensil. Therefore, in order not to forfeit the opportunity to recite the Beracha, one should preferably immerse the utensil oneself. However, if a gentile did immerse one's new utensil in a Mikveh in front of the Jew, and even if the utensil fell into the Mikveh by itself, the immersion is effective and the utensil may then be used without an additional immersion. Summary: One may allow a child who has reached the age of Torah education (7-8 years of age) to immerse a new utensil under adult supervision, and the child may recite the Beracha. If a child claims he immersed a metal utensil privately, the utensil still requires immersion; if he claims to have immersed a glass utensil, it does not require immersion. One should preferably not allow a gentile to immerse one's utensil, but if a gentile did immerse the utensil in front of the Jew, it does not require another immersion. See Halichot Olam, Helek 7, pages 262-263

If a person prepared tea with a teabag on Shabbat (following the relevant Halachic guidelines), is he then allowed to remove the teabag from the cup? At first glance, it appears that removing the teabag would violate the prohibition of Borer – separating – as one is removing Pesolet – an undesirable substance – from Ochel – the food he desires. The Halachic authorities discuss this question and rule that one may, in fact, remove the teabag from the cup, on the basis of a ruling of the Maharitatz known as "En Berera Be'lah," which means that the laws of Borer do not apply to removing a solid from a liquid. Just like one may, according to this position, remove an insect from a beverage on Shabbat, similarly, one may remove a teabag from a teacup. An additional question arises concerning the drops of liquid that fall from the bag into the cup during the process of removing the bag. At the moment when the teabag is hovering over the cup, drops of tea drip from the bag into the cup, which seemingly pose a problem of Borer. Even though by holding the bag over the cup one separates the Ochel (the drops of tea) from the Pesolet (the teabag), which is permissible, we should perhaps regard the bag as a Keli – a utensil. One of the conditions for allowing Borer on Shabbat is that the separation is done by hand, and not with a utensil. In this situation, however, one separates with a teabag, as the drops of water fall through the small perforations in the bag into the cup, seemingly in violation of the prohibition of Borer. Rabbi Moshe Halevi (Israel, 1961-2001) writes that one may remove the teabag from the cup even if drops of tea will then fall from the bag into the cup. He explains that even if we indeed regard a teabag as a Keli, it is certainly not a utensil made specifically for the purpose of separating, like a sifter or sieve. As such, the prohibition of Borer potentially applies in this case only on the level of Mi'de'rabbanan (Rabbinic enactment), since the Biblical prohibition applies only when using a utensil especially made for the purpose of separating. And when one removes a teabag from a cup, he certainly does not intend to have drops of tea fall from the bag into the cup, and thus this situation is one of "Pesik Resheh De'lo Niha Leh" – where one performs an action that will inevitably result in an action forbidden on Shabbat, but one has no interest in that forbidden action. "Pesik Resheh" is permitted on Shabbat when the prohibition involved was enacted by the Sages and is not forbidden on the level of Torah law. Therefore, since separating with a teabag is forbidden only by force of Rabbinic enactment, it is permissible to remove it from a cup even if drops will invariably fall from it. However, this line of reasoning suffices to permit removing the teabag only if one indeed has no interest in those drops of tea that fall from the bag. Some people, however, specifically want those drops in their cup of tea, as those drops have absorbed the flavor of the tea. This then changes the situation to one of "Pesik Resheh De'niha Leh," where one is interested in the resulting forbidden action, regarding which we cannot apply the leniency mentioned above. Therefore, the Shemirat Shabbat Ke'hilchatah (Rav Yehoshua Neubert, contemporary) rules that one should remove the teabag from the cup with a spoon, so that any drops that drip from the teabag will fall into the spoon and be discarded along with the teabag, such that no separation is done. This is also the ruling of Rav Yitzhak Zafrani in his Vayizra Yitzhak. Although those who are lenient in this regard and remove the teabag by hand have authorities on whom to rely, it is preferable to follow the stringent view and remove it with a spoon. Certainly, according to all opinions, it would be forbidden to intentionally hold the spoon over the cup of tea in order for drops to fall into the tea. Summary: After preparing tea on Shabbat, it is preferable to remove the teabag with a spoon, and not by hand. Some authorities permit removing it by hand, as long as one does not intentionally hold the bag over the teacup to allow drops to fall from the bag into the cup.

The Shulhan Aruch in Siman 675 establishes an important Halachic principle: "Hadlakah Osah Misva"-The act of lighting the Menorah fulfils the Misva, as opposed to "Hanaha Osah Misva"-the placement of the Menorah is the Misva. That is, it makes no difference if the Menorah was set up by a minor or others who are exempt from the Misva; one would not have to set it up again. This is also true regarding the Shabbat and Yom Tob candles. There is a discussion amongst the Poskim whether may light the Menorah in one place and then move it to another place. All agree that it is preferable to leave it in the place it was lit. Shulhan Aruch (675:1) clearly writes that the Menorah should not be moved after it was lit, because people will assume that he lit it for his own benefit like a lantern. The Shulhan Aruch also rules that one may not light the Menorah and hold it in his hands for the full half hour. This also appears that he is using it for his own benefit. Based on this, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) ruled that a sick person who is bedbound upstairs should not light the Menorah in his bedroom and then have it brought downstairs to his window. Rather he should appoint an agent to light for him downstairs. Hacham Ovadia writes that today the circumstances have changed. It is not such a severe concern that people will think he is using the Menorah for his own benefit, since we use a special Menorah designated for the Misva. Therefore, even if he moved around with it, nobody would assume that he is using it as a lantern. In the olden days, people used regular candles both for the Misva and for illumination, so it was easy to get confused. Therefore, if one moved his Menorah, his Misva is not invalidated. This is also the opinion of the Mishna Berura in Siman 675. In the case of the sick person, Hacham Ovadia would allow him to light in his bedroom and then have it brought downstairs, but he still prefers the option of appointing an agent. It is also preferable not to move the Shabbat and Yom Tob candles after they have been lit. (Although not preferable, one may move Shabbat candles as long as hee didn't accept Shabbat yet.) Although the Taz (Rabbi David Segal, Poland, 1586-1667) holds that Shabbat and Yom Tob are different, The Hida (Rav Haim Yosef David Azulai, 1724-1806) defends the position of those who equate the two Misvot. The way to remember this Halacha is that the Beracha for all these Misvot is "L'Hadlik"-to light-meaning that the lighting is the Misva. SUMMARY It is preferable not to move the Chanukah candles after they have been lit, but doing do would not invalidate the Misva..

This week Sean and Scott continue the conversation about the morality of IVF. Don't forget to listen to Part 1, last week, when they defined and explained the nature of IVF and began the conversation about the moral permissibility of practicing it. This week, we uncover further differences and clarify the moral issues beneath the debate. ==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.

Is IVF ever morally permissible for Christians? And if so, what conditions must be met? Is it ever morally justified to freeze embryos? These are just a few of the questions Sean and Scott discuss in this first part of a two-part discussion on the morality of IVF. If you are looking for a substantive discussion about the case for and against IVF, you will enjoy this first part. Join us next week for part 2. ==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.