Podcasts about Basar

En este episodio hablamos de: 1. Cambiar la forma de mirar la vida transforma la manera de vivirla. 2. La búsqueda constante de objetivos no conduce necesariamente a la paz interior. 3. No es necesario "mejorarse" continuamente, sino vivir y evolucionar de forma natural. 4. La aceptación del presente libera de la presión de tener que alcanzar un estado ideal. 5. La verdadera seguridad nace de sentirse parte de la vida, no de los logros externos. 6. Basar la identidad en el dinero, el éxito o el reconocimiento genera fragilidad y miedo. 7. La atención consciente al momento presente favorece la creatividad y la claridad mental. 8. El miedo a perder lo que se posee limita el bienestar y puede generar sufrimiento. 9. El amor entendido como conexión humana profunda es lo más valioso que deja la vida. 10. Las relaciones y las decisiones más significativas surgen de ese vínculo interior y auténtico. Música: 1. soundcloud.com/nhamer-garcia/hamer-metamorphosis 2. Valkiria. Nhamer García. https://www.youtube.com/watch?v=IwSu1nKgAo Si quieres invitarme a algo, puedes hacerlo aquí: 1. https://www.ivoox.com/support/36379 2. Paypal: contacto@buscadoresdesentido.es 3. Transferencia a nombre de Álvaro Gómez Contreras en la cuenta: ES98 1491 0001 2930 0007 5447

Hilchot Basar Bechalav Part 21: Dairy bread is Treif?!? What about a cheese danish?

We have already spoken about what you say in a restaurant or at a café, but what would a waiter say to you? Guy prepares us with the lines that will grace our ears as we sit down for a meal or a quick Tel Avivi bite. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Bifnim o ba-huts – Inside or outside – בפנים או בחוץ Lashevet o lakachat? – For here or to go? – לשבת או לקחת Tafrit – Menu – תפריט Muchanim? – Ready? – מוכנים Muchanim lehazmin? – Are you guys ready to order? – מוכנים להזמין Atem yod'im ma atem rotsim? – Do you know what you'd like? – אתם יודעים מה אתם רוצים Ani rotseh / rotsa – I'd like – אני רוצה Ma lishtot? – What would you like to drink? – מה לשתות Eich tirtsu et ha-steak? – How would you like your steak? – איך תרצו את הסטייק Tirtsu ha-kol be-yahad? – Would you like everything at once? – תרצו הכל ביחד Ma she-yotseh – Whatever comes out – מה שיוצא Miyad – Immediately – מייד Techef – In a moment – תיכף Ha-salat ba-derech – The salad is on its way – הסלט בדרך Ha-salat kvar magi'ah – The salad is just coming now – הסלט כבר מגיע Od rega – Just a minute – עוד רגע Sagur – You got it – סגור Zehirut, ze ham – Be careful, it's hot – זהירות, זה חם Ha-kol beseder? – Is everything ok? – הכל בסדר Ta'im lachem? – Do you like it? – טעים לכם Slicha, lo ta'im li – Sorry, I don't find it tasty – סליחה, לא טעים לי Be-kef – Don't mention it – בכיף Ein be'aya – No problem – אין בעיה "Metookim hem soog shel nechama" – Sweet stuff is a kind of comfort – מתוקים הם סוג של נחמה Mashehu matok? – Something sweet? – משהו מתוק Kinu'ach – Dessert – קינוח Rotsim lishmo'a al ha-metookim shelanu? – Do you guys want to hear about our desserts? – רוצים לשמוע על המתוקים שלנו   Playlist and Clips: Micha Shitrit – Ha-kol Basar (lyrics) Arik Einstein – Pesek Zman (lyrics) Etnix – Tootim (lyrics) Arik Einstein – Lishrok Ba-hoshech (lyrics) Rona Kenan – Ba-derech ha-baita (lyrics) Josie Katz – Etsli Ha-kol Beseder (lyrics) Corinne Alal – Shir Be-kef (lyrics) Sarit Haddad – Ba-hom shel Tel Aviv (lyrics) Ep. no. 10 about politeness HEB Ep. no. 37 about coffee culture HEB  Ep. no. 302 about nechama, comfort HEB

Hilchot Basar Bechalav Part 20: Is it mutar for Sefardim l'chatchila or only bedieved?

Spurs Chat: Discussing all Things Tottenham Hotspur: Hosted by Chris Cowlin: The Daily Tottenham/Spurs Podcast Hosted on Acast. See acast.com/privacy for more information.

Eine KI, die Stromverträge verkauft: Sie berät auch um 23 Uhr, verhandelt wie am Basar – und macht dabei keinen einzigen Rechenfehler.In dieser Folge gibt es eine besondere Situation: ein Dreiergespräch mit Gast im Studio. Alexander Gierlinger, Geschäftsführer des österreichischen Energieanbieters E1 Erste Energie, erzählt gemeinsam mit Manuel, der das Projekt von Beginn an begleitet hat, die komplette Journey hinter einem KI-Sales-Agenten, der nicht nur Fragen beantwortet, sondern echte Vertragsabschlüsse generiert – aktuell in Version 6.0, inklusive aller Umwege dorthin.Es geht um das Problem dahinter: ein riesiger Teil der Haushalte, die ihren Strom- und Gasvertrag seit Jahren – teils Jahrzehnten – nicht angerührt haben. Ein Markt, in dem kaum jemand die eigene Rechnung versteht. Und die Frage, wie man Kunden erreicht, die kein Formular ausfüllen, sondern beraten werden wollen.Alex und Manuel sprechen offen über die Realität eines solchen Projekts: über mehr als ein Jahr Arbeit statt 15 Minuten Prompting, über den AI Act und warum jede einzelne Silbe der KI rechtlich geprüft sein muss, über den Pivot vom klassischen Website-Chatbot zum konversationalen Ansatz – und über den Moment, in dem die ersten Verträge reinkamen.Das erwartet dich:Warum ein Sales Agent kein Chatbot ist: Er berät, argumentiert und verhandelt – wie am Basar, aber in festen LeitplankenWiderrufsquote im Promillebereich: Wieso aufgeklärte Kunden die besten Abschlüsse sind64 % der abgesprungenen Nutzer zurückgeholt: das Zusammenspiel von KI und MenschUnter der Haube: Intent-Erkennung, Knowledge Base, Guardrails und VertriebspsychologieKI-Training in der Praxis: von FAQs über CRM-Analysen bis zu Use Cases aus tausenden Support-TicketsGrowth without Growing: wachsen ohne zusätzliches Personal – und warum trotzdem niemand seinen Job verlorDie Vision: vom eindimensionalen Vertriebskanal zum Ecosystem – eine „General Intelligence" fürs ganze UnternehmenUnd ganz nebenbei erfährst du, warum es Alex bis heute nicht gelungen ist, seine eigenen Großeltern vom Wechsel zu überzeugen – obwohl 700 Euro im Jahr drin wären.Du hast Fragen zu KI im Vertrieb? Schreib uns – wir beantworten sie in einer der nächsten Folgen. Mehr dazu auch hier: https://aidgen.ai/ Unser Gast:Alexander Gierlinger, Geschäftsführer E1 Erste Energie LinkedIn: https://www.linkedin.com/in/alexander-gierlinger-295a451b1/ Web: https://www.erste-energie.atDeine Hosts: Manuel Kreutz: https://www.linkedin.com/in/kreutzmanuel/ Dr. Babak Zeini: https://www.linkedin.com/in/bzeini/Innovate or Cry – der Podcast rund um Innovation, KI und Tech-Trends. Einmal im Monat direkt aus der Praxis einer Innovationsberatung. Abonniere die Show und bleib innovativ! Hosted on Acast. See acast.com/privacy for more information.

The pervasive exhaustion resulting from witnessing modern global atrocities often creates a paralyzing "hopeRot," yet the cultivation of an radical "HopeCore" remains an essential engine for systemic transformation. Writer and curator, Shumon Basar, analyzes the rewiring of the global psyche through the rise of Gulf Futurism and the eventual arrival of a post-Western reality. His critique centers on the provincialization of the West, a phenomenon where a minority population disproportionately dictates universal narratives and conceptual models. The discussion further traverses the evolution of Dubai from a startup city to a global urban paradigm, alongside a sobering exploration of the war on amnesia", as Basar describes it, through alternative institutions and magical historical thinking. Ultimately, the conversation confronts the unmasking of power and the abandonment of institutional shame, reinforcing the vital necessity of counter-histories in an increasingly ahistorical digital age.   00:00 Introduction 04:36 The Rewiring of the Global Psyche 07:30 Spectral Enemies and the Geography of Time 10:08 Provincializing the West and Cognitive Mapping 16:13 The Foundational Myths of Unification 27:31 The Paradox of HopeRot and HopeCore 34:39 Absolute Impunity and the Narrative Battle 44:02 The Reckoning of Liberal Fascism 53:48 Alternative Institutions and the War on Amnesia 01:00:10 Magical Historical Thinking in the Extreme Present   Shumon Basar is a British-Bangladeshi writer, editor, and curator born in 1974. He attended Gonville and Caius College, Cambridge University (1993–1996) and studied at the AA School, London (1998–2000). In 2005 he joined Goldsmiths, University of London's doctoral program in Visual Cultures. He is co-author with Douglas Coupland and Hans Ulrich Obrist of The Age of Earthquakes: A Guide to the Extreme Present (Penguin, 2015) and The Extreme Self: Age of You (Walther & Franz König, 2021), and co-curated the large-scale exhibition Age of You at MOCA Toronto and Jameel Arts Centre, Dubai. Since 2010, Basar has been Commissioner of the Global Art Forum, Art Dubai's annual transdisciplinary summit. He became a founding member of Fondazione Prada's Thought Council in 2015. He is Adjunct Curator at Art Jameel and holds editorial and advisory positions at Tank, Bidoun, 032c, and Flash Art. He has lived in Dubai, Vancouver, Berlin, Beirut, and Istanbul.   Connect with Shumon Basar

Hilchot Basar Bechalav Part 19: The classic “cut the onion with a dairy knife and fried it in a meat pan” Sheila

Hilchot Basar Bechalav Part 18: Washing meat and dairy dishes together… Do I really need two Dishwashers?!? Are Separate sinks necessary?

Hilchot Basar Bechalav Part 17: Can I eat pasta from a fleishig pot with cheese??

Hilchot Basar Bechalav Part 16: “Nat bar Nat”! Durak!? Famous French fries hock

Hilchot Basar Bechalav Part 15: How do I know if it's “yad soledes”? Touching it? Tasting it? What's with kli sheini?

Hilchot Basar Bechalav Part 14: I can grill steak and Salmon at the same time?! Someone brought a pot of cholent for Shabbos, do I need to throw out the one that was only kosher bedieved?

Hilchot Basar Bechalav Part 13: What happens if I cooked dairy in a meat pot? What about those oven racks?

Hilchot Basar Bechalav Part 12: I baked Challah in a milchig oven can I eat it with fleishigs?? America runs on Reb Moshe!!

Hilchot Basar Bechalav Part 11: Do I need separate salt shakers for meat and milk?

Hilchot Basar Bechalav Part 10: The steam mixes everything up!

Hilchot Basar Bechalav Part 9: Can I rely on my taste buds, to know if I'm fleishigs?

Hilchot Basar Bechalav Part 8: Should I just throw out my cholent if a drop of milk fell into it, even though it's batel, because I “can't deal”?!

Hilchot Basar Bechalav Part 7: We have no clue what went the dishes! It's assur to put a spoon in the mayo?! Can I use the dishes in an Airbnb?

En el programa de hoy hablamos sobre cómo vernos como Dios nos ve y cómo esas verdades pueden traer libertad, sanidad y restauración. Acompañamos a nuestros oyentes en temas como autoestima en los hijos, depresión en los padres, rechazo dentro de la iglesia, luchas mentales después del bautismo, adicciones ocultas, propósito en el llamado de Dios y crisis matrimoniales. Un espacio para renovar la mente, afirmar tu identidad en Cristo y encontrar esperanza en medio de batallas internas.¿Cómo enseñar a mi hija a no basar su valor en la apariencia?¿Cómo ayudar a un padre mayor con depresión y ansiedad?¿Qué hacer si mi hijo es rechazado en la iglesia?¿Por qué me siento mentalmente perturbada después de bautizarme?¿Cómo vencer la adicción a la pornografía?¿Cómo motivar a alguien a leer sin presionarlo?¿Cómo saber si tengo llamado al pastorado?¿Está bien separarme de mi esposo por adicciones y abandono espiritual?

Hilchot Basar Bechalav Part 6: Waiting 6 hours after eating pizza to eat meat?!?

Hilchos Basar Bechalav Part 5: Do I really need to wait 6 hours

Hilchot Basar Bechalav Part 4: Meat and milk on table needs a “heker”. What about fish and meat?

Hilchos Basar Bechalav Part 3: Cheesy Steaks and Yom Tov Sheini

Hilchos Basar Bechalav Part 2: Cooking Shows cont. Is fish and cheese assur?

New Series!! Hilchos Basar Bechalav Part 1: French Fries and Cooking Shows

⚡️ In der Serie „Mein erstes Mal“ geht es heute um eine Disziplin, die viele von uns Schweißperlen auf die Stirn treibt: das erste Mal Feilschen. Wir erinnern uns an das unbehagliche Gefühl im Bauch, als der Verkäufer im Basar den ersten Preis nannte und wir uns fragten, ob wir durch ein Gegenangebot gerade eine jahrhundertealte Kultur beleidigen – oder schlichtweg über den Tisch gezogen werden.——— Links ———

Shiur given by Rabbi Yisroel Gottlieb on Halacha Basar BiChalav and Taaruvos. Shiur given in Yeshivas Ohr Reuven, Monsey NY.

Chiyuv Basar for Seudas Purim (Tetzaveh 5786)

90 [1.13] Kitzur Shulchan Aruch Yomi 46:4-16 [Basar b'Chalav. 1 Table, Meal, Bread, Salt. When Need 6 Hrs.Hard Cheese. Davar Charif]

Spurs Chat: Discussing all Things Tottenham Hotspur: Hosted by Chris Cowlin: The Daily Tottenham/Spurs Podcast Hosted on Acast. See acast.com/privacy for more information.

The Gemara (Berachot 48a) brings the view of Rabbi Yehoshua Ben Levi that an Ebed – a non-Jewish servant, who is obligated in some Misvot – may be counted as the tenth men for a Minyan. The Mordechi (Rav Mordechai Ben Hillel, Germany, 13 th century) cites Rabbenu Simha as concluding on the basis of Rabbi Yehoshua Ben Levi's ruling that a woman may be counted toward a Minyan. Since non-Jewish servants are obligated in the same Misvot that women are, it follows that if a servant can be counted, then a woman may be counted, as well. The Bet Yosef observes that this also seems to have been the position of Rabbenu Tam (France, 1100-1171). However, Rabbenu Tam did not act upon this position, and this practice never became accepted. At first glance, we might have assumed that this position would affect the status of an Androginus (hermaphrodite, somebody with both male and female biological features) with respect to a Minyan. In general, the Halachic status of such a person is a Safek – one of uncertainty, and it is unknown whether to treat this individual as a male or female. Seemingly, when an Androginus is needed for a Minyan, we should apply the rule of "Sefek Sefeka," which allows acting leniently when two uncertainties are at stake. There is one question whether this person should be treated as a man or a woman, and even if an Androginus is regarded as a woman, perhaps Halacha follows the view of Rabbenu Tam that a woman may be counted as a Minyan. However, Hacham Ovadia Yosef ruled that Rabbenu Tam's position does not even come under consideration, and therefore we cannot apply the rule of "Sefek Sefeka" in this case. Hence, an Androginus is not counted toward a Minyan. Rabbi Yehoshua Ben Levi is cited also as allowing counting a minor – a boy under the age of Bar-Misva – toward a Minyan. The Gemara (Berachot 47b) brings Rabbi Yehoshua Ben Levi's ruling that an infant cannot be counted as the third person for a Zimun, but he can be counted as the tenth person for a Minyan. Tosafot cite Rabbenu Tam as accepting this position, and ruling that a child – even an infant – can count as the tenth person for a Minyan. (This is the basis for the Bet Yosef's aforementioned theory that Rabbenu Tam likely allowed counting a woman for a Minyan, as well, as he accepted Rabbi Yehoshua Ben Levi's ruling.) Later Rishonim explain Rabbenu Tam's surprising ruling based on the verse from which the Sages derived the concept of a Minyan: "Ve'nikdashti Be'toch Beneh Yisrael" – "I shall be sanctified in the midst of the Children of Israel" (Vayikra 22:32). Even infants are considered part of Beneh Yisrael, and thus they qualify to create the conditions in which these special portions of the Tefila may be recited. The Sefer Ha'manhig (Rabbi Abraham Ben Natan, d. 1215) brings Rabbenu Tam's ruling without making any further comments, strongly implying that he accepted this lenient position. By contrast, numerous Rishonim write that Rabbenu Tam never apply this ruling as a practical matter, and never actually permitted counting minors toward a Minyan. (This is why the Bet Yosef, as cited earlier, writes that Rabbenu Tam did not allow counting a woman toward a Minyan.) Nevertheless, there were those who maintained that when necessary, a congregation may rely on Rabbenu Tam's opinion and count a child toward a Minyan. The Orhot Haim tells that Rabbenu Shimshon decreed excommunication upon a village that, in defiance of his strict ruling, counted minors toward a Minyan, but the Orhot Haim adds that this may be done when absolutely necessary, if the town is very small and otherwise will not have a Minyan. In fact, the Orhot Haim writes, the Ra'abad wrote that this was the custom in many communities. By contrast, the Rosh (Rabbenu Asher Ben Yehiel, 1250-1327) cites Rabbenu Yishak as disputing Rabbenu Tam's position, noting that the Gemara brings Mor Zutra as disagreeing with Rabbi Yehoshua Ben Levi, and asserting that Halacha follows the view of Mor Zutra. The Bet Yosef lists numerous Rishonim who concurred with this stringent ruling of Rabbenu Yishak, and indeed, in the Shulhan Aruch, he writes that a minor may not be counted toward a Minyan under any circumstances, even if otherwise there will not be a Minyan. This is the Halacha for Sepharadim. The Rama (Rav Moshe Isserles, Cracow, d. 1572) ruled that since some Rishonim allowed counting minors toward a Minyan, this can be done when necessary. Rav Moshe Feinstein (Russia-New York, 1895-1986) accepted this ruling as normative Ashkenazic practice, and thus writes that if a congregation has no other option for praying with a Minyan, they may count a boy who has yet to reach the age of Bar-Misva. Other Ashkenazic Poskim, however, disagreed. The Mishna Berura brings several Poskim who concurred with the Shulhan Aruch's stringent ruling, and disputed the Rama's leniency. Likewise, Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) ruled that a child may not be counted toward a Minyan under any circumstances, even if this means that the nine adults will stop coming to synagogue because they will assume there will not be a Minyan. The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 1269-1343) brings those who claimed that if a child holds a Humash in his hands, then he may be counted toward a Minyan. The Bet Yosef cites Rabbenu Tam as ridiculing this view, noting that holding a Humash makes no difference and has no impact upon a child's status. In any event, Halacha does not follow this opinion. If a Sepharadi finds himself together with eight other Sepharadim who want to include a minor as the tenth person for the Minyan, he should leave in order to prevent them from doing so. Since this is not allowed according to accepted Sephardic custom, it is proper to walk away so that the others do not make this mistake which will result in the recitation of Berachot in vain. If a Sepharadi is with eight other Ashkenazim who, in accordance with the Rama's ruling, wish to count a minor as the tenth person in a Minyan, it is questionable whether he should answer "Amen" to the Berachot. Hacham Ovadia Yosef ruled that one may not answer "Amen" to a Beracha which, according to his custom, is recited in vain, even if the person recites it legitimately, following his community's custom. A common example is a Sepharadi praying in an Ashkenazi Minyan on Rosh Hodesh, when Ashkenazim recite a Beracha over the recitation of Hallel but Sepharadim do not. According to Hacham Ovadia, the Sepharadi may not answer "Amen" to this Beracha. Another example is the Ashkenazic custom to recite a Beracha before placing the Tefillin Shel Rosh ("Al Misvat Tefillin"). Hacham Ovadia ruled that a Sepharadi who hears an Ashkenazi recite this blessing should not answer "Amen." According to this opinion, a Sepharadi praying with Ashkenazim who count a child toward the Minyan may not answer "Amen" to the Berachot of the Hazara (repetition of the Amida). By contrast, Hacham Bension Abba Shaul (Jerusalem, 1924-1998) maintained that if an Ashkenazi recites a Beracha legitimately, following Ashkenazic practice, then a Sepharadi may answer "Amen," even though this Beracha is not recited according to Sephardic custom. Given the different views on this subject, Rav Bitan suggested that a Sepharadi who finds himself in this situation should answer by reciting the verse, "Baruch Hashem Le'olam Amen Ve'amen" (Tehillim 89:53), attempting to conclude the verse just when the others respond "Amen." This way, the Sefaradi answers "Amen" but says this word as part of a verse, which is always acceptable, thus satisfying all opinions. The Hacham Sevi (Rav Tzvi Ashkenazi, 1656-1718) addresses the question as to the status of a human being created with the Sefer Ha'yesira – a mystical book written by Abraham Abinu. This book contains secrets including the way one can create living creatures using certain Names of G-d. (Some explain on this basis how Abraham served his guests meat and butter – suggesting that the animal was created with the Sefer Ha'yesira, such that it wasn't actually an animal, and thus its meat was not Halachically-defined "Basar.") The Hacham Sevi writes that such a creature does not possess a human soul, and thus is not defined by Halacha as a Jewish person who can count toward a Minyan.

The Gemara (Berachot 48a) brings the view of Rabbi Yehoshua Ben Levi that an Ebed – a non-Jewish servant, who is obligated in some Misvot – may be counted as the tenth men for a Minyan. The Mordechi (Rav Mordechai Ben Hillel, Germany, 13 th century) cites Rabbenu Simha as concluding on the basis of Rabbi Yehoshua Ben Levi's ruling that a woman may be counted toward a Minyan. Since non-Jewish servants are obligated in the same Misvot that women are, it follows that if a servant can be counted, then a woman may be counted, as well. The Bet Yosef observes that this also seems to have been the position of Rabbenu Tam (France, 1100-1171). However, Rabbenu Tam did not act upon this position, and this practice never became accepted. At first glance, we might have assumed that this position would affect the status of an Androginus (hermaphrodite, somebody with both male and female biological features) with respect to a Minyan. In general, the Halachic status of such a person is a Safek – one of uncertainty, and it is unknown whether to treat this individual as a male or female. Seemingly, when an Androginus is needed for a Minyan, we should apply the rule of "Sefek Sefeka," which allows acting leniently when two uncertainties are at stake. There is one question whether this person should be treated as a man or a woman, and even if an Androginus is regarded as a woman, perhaps Halacha follows the view of Rabbenu Tam that a woman may be counted as a Minyan. However, Hacham Ovadia Yosef ruled that Rabbenu Tam's position does not even come under consideration, and therefore we cannot apply the rule of "Sefek Sefeka" in this case. Hence, an Androginus is not counted toward a Minyan. Rabbi Yehoshua Ben Levi is cited also as allowing counting a minor – a boy under the age of Bar-Misva – toward a Minyan. The Gemara (Berachot 47b) brings Rabbi Yehoshua Ben Levi's ruling that an infant cannot be counted as the third person for a Zimun, but he can be counted as the tenth person for a Minyan. Tosafot cite Rabbenu Tam as accepting this position, and ruling that a child – even an infant – can count as the tenth person for a Minyan. (This is the basis for the Bet Yosef's aforementioned theory that Rabbenu Tam likely allowed counting a woman for a Minyan, as well, as he accepted Rabbi Yehoshua Ben Levi's ruling.) Later Rishonim explain Rabbenu Tam's surprising ruling based on the verse from which the Sages derived the concept of a Minyan: "Ve'nikdashti Be'toch Beneh Yisrael" – "I shall be sanctified in the midst of the Children of Israel" (Vayikra 22:32). Even infants are considered part of Beneh Yisrael, and thus they qualify to create the conditions in which these special portions of the Tefila may be recited. The Sefer Ha'manhig (Rabbi Abraham Ben Natan, d. 1215) brings Rabbenu Tam's ruling without making any further comments, strongly implying that he accepted this lenient position. By contrast, numerous Rishonim write that Rabbenu Tam never apply this ruling as a practical matter, and never actually permitted counting minors toward a Minyan. (This is why the Bet Yosef, as cited earlier, writes that Rabbenu Tam did not allow counting a woman toward a Minyan.) Nevertheless, there were those who maintained that when necessary, a congregation may rely on Rabbenu Tam's opinion and count a child toward a Minyan. The Orhot Haim tells that Rabbenu Shimshon decreed excommunication upon a village that, in defiance of his strict ruling, counted minors toward a Minyan, but the Orhot Haim adds that this may be done when absolutely necessary, if the town is very small and otherwise will not have a Minyan. In fact, the Orhot Haim writes, the Ra'abad wrote that this was the custom in many communities. By contrast, the Rosh (Rabbenu Asher Ben Yehiel, 1250-1327) cites Rabbenu Yishak as disputing Rabbenu Tam's position, noting that the Gemara brings Mor Zutra as disagreeing with Rabbi Yehoshua Ben Levi, and asserting that Halacha follows the view of Mor Zutra. The Bet Yosef lists numerous Rishonim who concurred with this stringent ruling of Rabbenu Yishak, and indeed, in the Shulhan Aruch, he writes that a minor may not be counted toward a Minyan under any circumstances, even if otherwise there will not be a Minyan. This is the Halacha for Sepharadim. The Rama (Rav Moshe Isserles, Cracow, d. 1572) ruled that since some Rishonim allowed counting minors toward a Minyan, this can be done when necessary. Rav Moshe Feinstein (Russia-New York, 1895-1986) accepted this ruling as normative Ashkenazic practice, and thus writes that if a congregation has no other option for praying with a Minyan, they may count a boy who has yet to reach the age of Bar-Misva. Other Ashkenazic Poskim, however, disagreed. The Mishna Berura brings several Poskim who concurred with the Shulhan Aruch's stringent ruling, and disputed the Rama's leniency. Likewise, Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) ruled that a child may not be counted toward a Minyan under any circumstances, even if this means that the nine adults will stop coming to synagogue because they will assume there will not be a Minyan. The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 1269-1343) brings those who claimed that if a child holds a Humash in his hands, then he may be counted toward a Minyan. The Bet Yosef cites Rabbenu Tam as ridiculing this view, noting that holding a Humash makes no difference and has no impact upon a child's status. In any event, Halacha does not follow this opinion. If a Sepharadi finds himself together with eight other Sepharadim who want to include a minor as the tenth person for the Minyan, he should leave in order to prevent them from doing so. Since this is not allowed according to accepted Sephardic custom, it is proper to walk away so that the others do not make this mistake which will result in the recitation of Berachot in vain. If a Sepharadi is with eight other Ashkenazim who, in accordance with the Rama's ruling, wish to count a minor as the tenth person in a Minyan, it is questionable whether he should answer "Amen" to the Berachot. Hacham Ovadia Yosef ruled that one may not answer "Amen" to a Beracha which, according to his custom, is recited in vain, even if the person recites it legitimately, following his community's custom. A common example is a Sepharadi praying in an Ashkenazi Minyan on Rosh Hodesh, when Ashkenazim recite a Beracha over the recitation of Hallel but Sepharadim do not. According to Hacham Ovadia, the Sepharadi may not answer "Amen" to this Beracha. Another example is the Ashkenazic custom to recite a Beracha before placing the Tefillin Shel Rosh ("Al Misvat Tefillin"). Hacham Ovadia ruled that a Sepharadi who hears an Ashkenazi recite this blessing should not answer "Amen." According to this opinion, a Sepharadi praying with Ashkenazim who count a child toward the Minyan may not answer "Amen" to the Berachot of the Hazara (repetition of the Amida). By contrast, Hacham Bension Abba Shaul (Jerusalem, 1924-1998) maintained that if an Ashkenazi recites a Beracha legitimately, following Ashkenazic practice, then a Sepharadi may answer "Amen," even though this Beracha is not recited according to Sephardic custom. Given the different views on this subject, Rav Bitan suggested that a Sepharadi who finds himself in this situation should answer by reciting the verse, "Baruch Hashem Le'olam Amen Ve'amen" (Tehillim 89:53), attempting to conclude the verse just when the others respond "Amen." This way, the Sefaradi answers "Amen" but says this word as part of a verse, which is always acceptable, thus satisfying all opinions. The Hacham Sevi (Rav Tzvi Ashkenazi, 1656-1718) addresses the question as to the status of a human being created with the Sefer Ha'yesira – a mystical book written by Abraham Abinu. This book contains secrets including the way one can create living creatures using certain Names of G-d. (Some explain on this basis how Abraham served his guests meat and butter – suggesting that the animal was created with the Sefer Ha'yesira, such that it wasn't actually an animal, and thus its meat was not Halachically-defined "Basar.") The Hacham Sevi writes that such a creature does not possess a human soul, and thus is not defined by Halacha as a Jewish person who can count toward a Minyan.

The Gemara (Berachot 48a) brings the view of Rabbi Yehoshua Ben Levi that an Ebed – a non-Jewish servant, who is obligated in some Misvot – may be counted as the tenth men for a Minyan. The Mordechi (Rav Mordechai Ben Hillel, Germany, 13 th century) cites Rabbenu Simha as concluding on the basis of Rabbi Yehoshua Ben Levi's ruling that a woman may be counted toward a Minyan. Since non-Jewish servants are obligated in the same Misvot that women are, it follows that if a servant can be counted, then a woman may be counted, as well. The Bet Yosef observes that this also seems to have been the position of Rabbenu Tam (France, 1100-1171). However, Rabbenu Tam did not act upon this position, and this practice never became accepted. At first glance, we might have assumed that this position would affect the status of an Androginus (hermaphrodite, somebody with both male and female biological features) with respect to a Minyan. In general, the Halachic status of such a person is a Safek – one of uncertainty, and it is unknown whether to treat this individual as a male or female. Seemingly, when an Androginus is needed for a Minyan, we should apply the rule of "Sefek Sefeka," which allows acting leniently when two uncertainties are at stake. There is one question whether this person should be treated as a man or a woman, and even if an Androginus is regarded as a woman, perhaps Halacha follows the view of Rabbenu Tam that a woman may be counted as a Minyan. However, Hacham Ovadia Yosef ruled that Rabbenu Tam's position does not even come under consideration, and therefore we cannot apply the rule of "Sefek Sefeka" in this case. Hence, an Androginus is not counted toward a Minyan. Rabbi Yehoshua Ben Levi is cited also as allowing counting a minor – a boy under the age of Bar-Misva – toward a Minyan. The Gemara (Berachot 47b) brings Rabbi Yehoshua Ben Levi's ruling that an infant cannot be counted as the third person for a Zimun, but he can be counted as the tenth person for a Minyan. Tosafot cite Rabbenu Tam as accepting this position, and ruling that a child – even an infant – can count as the tenth person for a Minyan. (This is the basis for the Bet Yosef's aforementioned theory that Rabbenu Tam likely allowed counting a woman for a Minyan, as well, as he accepted Rabbi Yehoshua Ben Levi's ruling.) Later Rishonim explain Rabbenu Tam's surprising ruling based on the verse from which the Sages derived the concept of a Minyan: "Ve'nikdashti Be'toch Beneh Yisrael" – "I shall be sanctified in the midst of the Children of Israel" (Vayikra 22:32). Even infants are considered part of Beneh Yisrael, and thus they qualify to create the conditions in which these special portions of the Tefila may be recited. The Sefer Ha'manhig (Rabbi Abraham Ben Natan, d. 1215) brings Rabbenu Tam's ruling without making any further comments, strongly implying that he accepted this lenient position. By contrast, numerous Rishonim write that Rabbenu Tam never apply this ruling as a practical matter, and never actually permitted counting minors toward a Minyan. (This is why the Bet Yosef, as cited earlier, writes that Rabbenu Tam did not allow counting a woman toward a Minyan.) Nevertheless, there were those who maintained that when necessary, a congregation may rely on Rabbenu Tam's opinion and count a child toward a Minyan. The Orhot Haim tells that Rabbenu Shimshon decreed excommunication upon a village that, in defiance of his strict ruling, counted minors toward a Minyan, but the Orhot Haim adds that this may be done when absolutely necessary, if the town is very small and otherwise will not have a Minyan. In fact, the Orhot Haim writes, the Ra'abad wrote that this was the custom in many communities. By contrast, the Rosh (Rabbenu Asher Ben Yehiel, 1250-1327) cites Rabbenu Yishak as disputing Rabbenu Tam's position, noting that the Gemara brings Mor Zutra as disagreeing with Rabbi Yehoshua Ben Levi, and asserting that Halacha follows the view of Mor Zutra. The Bet Yosef lists numerous Rishonim who concurred with this stringent ruling of Rabbenu Yishak, and indeed, in the Shulhan Aruch, he writes that a minor may not be counted toward a Minyan under any circumstances, even if otherwise there will not be a Minyan. This is the Halacha for Sepharadim. The Rama (Rav Moshe Isserles, Cracow, d. 1572) ruled that since some Rishonim allowed counting minors toward a Minyan, this can be done when necessary. Rav Moshe Feinstein (Russia-New York, 1895-1986) accepted this ruling as normative Ashkenazic practice, and thus writes that if a congregation has no other option for praying with a Minyan, they may count a boy who has yet to reach the age of Bar-Misva. Other Ashkenazic Poskim, however, disagreed. The Mishna Berura brings several Poskim who concurred with the Shulhan Aruch's stringent ruling, and disputed the Rama's leniency. Likewise, Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) ruled that a child may not be counted toward a Minyan under any circumstances, even if this means that the nine adults will stop coming to synagogue because they will assume there will not be a Minyan. The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 1269-1343) brings those who claimed that if a child holds a Humash in his hands, then he may be counted toward a Minyan. The Bet Yosef cites Rabbenu Tam as ridiculing this view, noting that holding a Humash makes no difference and has no impact upon a child's status. In any event, Halacha does not follow this opinion. If a Sepharadi finds himself together with eight other Sepharadim who want to include a minor as the tenth person for the Minyan, he should leave in order to prevent them from doing so. Since this is not allowed according to accepted Sephardic custom, it is proper to walk away so that the others do not make this mistake which will result in the recitation of Berachot in vain. If a Sepharadi is with eight other Ashkenazim who, in accordance with the Rama's ruling, wish to count a minor as the tenth person in a Minyan, it is questionable whether he should answer "Amen" to the Berachot. Hacham Ovadia Yosef ruled that one may not answer "Amen" to a Beracha which, according to his custom, is recited in vain, even if the person recites it legitimately, following his community's custom. A common example is a Sepharadi praying in an Ashkenazi Minyan on Rosh Hodesh, when Ashkenazim recite a Beracha over the recitation of Hallel but Sepharadim do not. According to Hacham Ovadia, the Sepharadi may not answer "Amen" to this Beracha. Another example is the Ashkenazic custom to recite a Beracha before placing the Tefillin Shel Rosh ("Al Misvat Tefillin"). Hacham Ovadia ruled that a Sepharadi who hears an Ashkenazi recite this blessing should not answer "Amen." According to this opinion, a Sepharadi praying with Ashkenazim who count a child toward the Minyan may not answer "Amen" to the Berachot of the Hazara (repetition of the Amida). By contrast, Hacham Bension Abba Shaul (Jerusalem, 1924-1998) maintained that if an Ashkenazi recites a Beracha legitimately, following Ashkenazic practice, then a Sepharadi may answer "Amen," even though this Beracha is not recited according to Sephardic custom. The Hacham Sevi (Rav Tzvi Ashkenazi, 1656-1718) addresses the question as to the status of a human being created with the Sefer Ha'yesira – a mystical book written by Abraham Abinu. This book contains secrets including the way one can create living creatures using certain Names of G-d. (Some explain on this basis how Abraham served his guests meat and butter – suggesting that the animal was created with the Sefer Ha'yesira, such that it wasn't actually an animal, and thus its meat was not Halachically-defined "Basar.") The Hacham Sevi writes that such a creature does not possess a human soul, and thus is not defined by Halacha as a Jewish person who can count toward a Minyan.

In Ägyptens Hauptstadt trifft der Basar auf die Mall, Luxus am Nil auf Nagelstudios im Müllviertel, Tuktuks flitzen zwischen dauerhupenden Autos. In dieser Folge der Hintergrund-Serie „Weltstädte” nimmt uns Korrespondentin Anna Osius mit durch Kairo. Osius, Anna www.deutschlandfunk.de, Hintergrund

Spurs Chat: Discussing all Things Tottenham Hotspur: Hosted by Chris Cowlin: The Daily Tottenham/Spurs Podcast Hosted on Acast. See acast.com/privacy for more information.

Weihnachten ohne Geschenke? Für die meisten undenkbar. Sie sagen, Geschenke seien ein Ausdruck von Liebe und Aufmerksamkeit. Andere sprechen dagegen von Verschwendung. Einander liebevoll zu begegnen, gehe auch ohne Geschenke. «Für mich ist diese ganze Schenkerei wie ein Basar», sagt «Input»-Hörerin Stephanie aus der Region Bern. Sie habe als Kind nie fröhliche Weihnachten gehabt, trotz vieler Geschenke. Erst im Gefängnis, wo sie zweimal Weihnachten erlebte, habe sie ein friedliches Fest gehabt, fast ohne Geschenke. Heute lebt sie allein und beschenkt zu Weihnachten, wenn, am liebsten ihre Tiere. Ganz anders Karin und ihre Töchter aus der Region Zofingen. Sie beschreiben sich als leidenschaftliche Schenkerinnen. «Wir machen zu viert jedes Jahr etwa 20 Adventskalender mit je 24 Geschenklein und Weihnachtsgeschenke für die Familie, Freunde, Nachbarn und Bedürftige in Rumänien», erzählt Mutter Karin. «In dieser schwierigen Welt ist es doch wichtig, dass wir einander, auch mit kleinen Dingen, Freude machen», findet sie. In dieser Episode zu hören - Karin Longobardi,50, und ihre Töchter aus Brittnau. - Barbara Bleisch und Yves Bossart. - Stephanie, 40, aus der Region Bern ____________________ Habt ihr Feedback, Fragen oder Wünsche? Wir freuen uns auf eure Nachrichten an input@srf.ch – und wenn ihr euren Freund:innen und Kolleg:innen von uns erzählt. ____________________ - Autor: Michael Bolliger - Publizistische Leitung: Anita Richner ____________________ Das ist «Input»: Dem Leben in der Schweiz auf der Spur – mit all seinen Widersprüchen und Fragen. Der Podcast «Input» liefert jede Woche eine Reportage zu den Themen, die euch bewegen. ____________________

Der Ursprung von Foo und Bar mit Wolfgang Schoch von Digitale AnomalienIm Engineering-Kiosk-Adventskalender 2025 sprechen befreundete Podcaster⋅innen und wir selbst, Andy und Wolfi, jeden Tag kurz & knackig innerhalb weniger Minuten über ein interessantes Tech-Thema.Unsere aktuellen Werbepartner findest du auf https://engineeringkiosk.dev/partnersDas schnelle Feedback zur Episode:

Welcome to Episode 253 of The Popko Project Podcast, featuring a powerful conversation with Olivia Elizabeth Basar — a rising NEPA artist sharing her creative journey, musical influences, and what drives her to keep making honest, heartfelt music. Whether you're a longtime fan or just discovering Olivia for the first time, this episode dives into […]

Welcome to Episode 253 of The Popko Project Podcast, featuring a powerful conversation with Olivia Elizabeth Basar — a rising NEPA artist sharing her creative journey, musical influences, and what drives her to keep making honest, heartfelt music. Whether you're a longtime fan or just discovering Olivia for the first time, this episode dives into […]

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:MaraRiann - Drunk Texts FOLLOW ON ITUNESHannah Sears - Not This Time FOLLOW ON SPOTIFYBlood Harmony - Simple pleasures FOLLOW ON SPOTIFYKate Agerskow - Winter Hymn FOLLOW ON SPOTIFYWaxheart - Head First FOLLOW ON SPOTIFYCayle Fall - Collecting Dust FOLLOW ON SPOTIFYLaura Holliday - Pink Cloud FOLLOW ON SPOTIFYShara Strand - I Will Follow FOLLOW ON SPOTIFYOlivia Elizabeth Basar - Old Habits Die Hard FOLLOW ON SPOTIFYElise - Damn Questions Shellye - Moving On Eylsia - Pull Me To The Light FOLLOW ON SPOTIFYLisa Sugar - One Moment FOLLOW ON SPOTIFYEverything Velvet - I'm So Scared Of You FOLLOW ON SPOTIFYWriter RLT - Karma Knows Your Name FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Profitable Musician Newsletter at profitablemusician.com/joinVisit our Sponsor Mathea-Mari at matheamari.comVisit our Sponsor Maggie May Treanor at instagram.com/maggiemaytreanorVisit our Sponsor 39 Streams of Income at profitablemusician.com/incomeVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resourcesBecome more Profitable in just 3 minutes per day. http://profitablemusician.com/join

Shiur given by Rabbi Yisroel Gottlieb on Halacha Basar BiChalav and Taaruvos. Shiur given in Yeshivas Ohr Reuven, Monsey NY.

Shiur given by Rabbi Yisroel Gottlieb on Halacha Basar BiChalav and Taaruvos. Shiur given in Yeshivas Ohr Reuven, Monsey NY.

Tomás Roncero analiza todas las claves que nos ha dejado el 'Clásico'. 

Tomás Roncero analiza todas las claves que nos ha dejado el 'Clásico'. 

Basar las expectativas en la verdad – Meditación Diaria by #HappyThanksgiving #Thanksgiving #navidad2024 #navidad #merry #viernesnegro #regalos #gif #christmas #merrychristmas #regalos #diciembre #love #merrychristmas2024Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/radio-ebenezer-rd-emisora-cristiana--3279340/support.

Santiago González comenta el repaso de Álvarez de Toledo a Bolaños, el viaje de Sánchez a Vietnam y otros asuntos.

En esta ocasión recibimos a Noreh para hablar sobre los eventos que definen tu arte y si verdaderamente un artista necesita sufrir para crear. Además conversamos sobre los prejuicios de los padres, la ambición en la industria musical y la importancia de no basar tu carrera en el dolor.  La arepa más barata de Miami x https://www.instagram.com/pan_us/  Domingo 29 de marzo en https://www.instagram.com/trippinganimalsbrewing/ Stream de 12 horas en youtube.com/escueladenada Entrada gratis todas las edades (pre-registro proximamente en Ticketplate) Ya puedes regalar Patreon para hacer más feliz a alguien: https://www.patreon.com/escueladenada/gift  Si quieres ver más contenido de Escuela de Nada, suscríbete a Patreon donde por $6 al mes tendrás acceso a un episodio exclusivo cada viernes y contenido extra los martes). También podrás elegir el tópico principal de un episodio al mes en nuestro Tema de Oro y además tendrás acceso a los primeros 100 episodios del podcast. https://www.patreon.com/escueladenada Escúchanos en Spotify https://open.spotify.com/show/4xOM98A8Es30eGevw6tYwe?si=QwORHX8BTMyzKxJOa9_oZQ&dl_branch=1 Y por último, síguenos en nuestras redes sociales: ESCUELA DE NADA  Instagram: https://www.instagram.com/escueladenada/ Twitter: https://twitter.com/escueladenada Tik Tok: https://www.tiktok.com/@escueladenada Facebook: https://www.facebook.com/escueladenada Discord: https://discord.com/invite/S8bYM6A 0:00 Intro 2:17 Anécdota de Chris 3:24 Modalidades de ver música  5:48 Leo se compró una bici  6:43 El show de Noreh 10:14 Maneras de involucrar al fan  13:15 Contexto e interpretaciones de canciones  16:28 Pedir prestado historias  17:10 Tipos de concepto en la música  18:25 ¿Idealizamos los idiomas? 20:34 Empezar a componer  22:07 Prejuicios de padres  24:14 La mu*rte de su padre  25:45 ¿Un artista necesita sufrir para crear arte?  33:21 Basar tu carrera en el dolor 35:39 Asumir la responsabilidad de tu vida  37:12 La ira como primera motivación  39:10 Eventos que definen tu arte  41:32 ¿La tristeza es artística? 42:52 El caso de las biopic   44:15 La misión tiene un peso 48:24 La presión de la industria wellness  50:15 La ambición y la meritocracia  52:54 El tema con la comparación  54:01 Conocer a Jorge Drexler 55:03 No todos quieren ser el #1  1:00:30 Elegir de quién te rodeas Learn more about your ad choices. Visit megaphone.fm/adchoices

Basar las expectativas en la verdad – Meditación Diaria by #HappyThanksgiving #Thanksgiving #navidad2024 #navidad #merry #viernesnegro #regalos #gif #christmas #merrychristmas #regalos #diciembre #love #merrychristmas2024Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/radio-ebenezer-rd-emisora-cristiana--3279340/support.