Podcasts about Katan

On today's episode, Two X Recap - Mando S3 E2 And Bad Batch S2 E12. The LSR Crew has an In-depth and fun discussion about The Mandalorian season 3, The Mines of Mandalore . Din Djarin visits Peli Motto on Tatooine during the Boonta Eve festival in search of a new memory chip for IG-11. She does not have one, but instead sells him R5-D4. Djarin, Grogu, and R5 fly to Mandalore, and Djarin orders R5 to scout ahead and ensure that the atmosphere is non-toxic. When R5 does not return, Djarin ventures after it and is attacked by several Alamites, a native troll-like species living in the caves. Heading deeper into the mines, Djarin is captured by a cyborg creature and sends Grogu for Bo-Katan's help. Katan rescues Djarin and kills the cyborg before leading Djarin to the Living Waters. Djarin begins to recite the creed to restore himself as a Mandalorian. However, a sudden drop-off causes him to sink deep into the water. Katan dives in to save him Then we are going to jump to Bad Batch Season 2, Episode 1, The Outpost. Where Crosshair is assigned to Lieutenant Nolan and travels to a remote Imperial outpost on Barton-4 under the command of a clone named Mayday. The outpost is attacked, and two cargo crates containing classified cargo are stolen. Nolan orders Crosshair and Mayday to retrieve the stolen cargo. The two clones eliminate the raiders and find the stolen cargo, which is Stormtrooper armor, but an avalanche forces the two clones to abandon the mission. Mayday is fatally injured, and Crosshair carries him to the outpost, but Nolan refuses to provide a medic for Mayday, who succumbs to his injuries. Fed up with Nolan's arrogance and disrespect of clones, Crosshair kills Nolan before losing consciousness. Later, he wakes up in a Mount Tantiss medical room, where Emerie Karr orders him to cooperate with her if he wants to survive as he undergoes a procedure Do these episodes have enough depth to send them into the Star Wars hall of fame or did it leave the crew disappointed? Did it give us enough info to make some predictions or did it just leave us hanging? Plus some news about what's going on in the star wars universe. This is one of those episodes you won't want to miss. LightSaber Radio Contact Info Website www.swaacast.com Social Medias https://linktr.ee/lightsaberradio The story, art, and characters therein are the property of whoever holds the copyright to this material. We do not claim ownership of the source material. This podcast was produced for noncommercial use, to be enjoyed by ourselves, fellow fans, and the original creators as a tribute to Star Wars. Please support the official release. #starwars #starwarspodcast #starwarsfan #themandalorian #maythe4thbewithyou #starwarscelebration #thebadbatch #starwarsday #starwarsvisions #lightsaber #starwarrebels #kenobiTrailer #starwarrebels #starwarsnews #andor #theacolyte #ahsoka --- Send in a voice message: https://anchor.fm/lightsaber-radio/message

As someone who has experienced her own share of trauma and heartache, Rhonda Katan knows a thing or two about the messiness of life. Instead of allowing it to destroy her, Rhonda found that Jesus gave her the grit to hold on. She now councils, pastors, heals, and shares the Gospel with those going through difficult circumstances while living out her own calling, in the middle of the messiness. To get in touch with Rhonda, you can call or text her at (210) 218-6647 or email her at rhonda@rhondakatan.com. Find more information at https://rhondakatan.com/

Tzitzit Project is an invitation for everyone, and every body, to engage with the mitzvah of wearing the four-cornered ritual garment, with fringes, called a tallit katan (also referred to as tzitzit). Its co-founders, Julie Weitz and Jill Spector, launched Tzitzit Project to open up this practice, historically held by cisgender men, to women, trans, and non-binary Jews. They join Dan and Lex for the 7th episode in an ongoing mini-series on Jewish spirituality.Access full shownotes for this episode via this link.Register for our upcoming courses in the UnYeshiva (beginning the second week of February), taught by Dan Libenson, Lex Rofeberg, Sara Eifler, Shefa Gold, via JudaismUnbound.com/classes! For direct links to each of their courses, click the corresponding link below:Speaking Jewish Around the Globe: Endangered Jewish Languages from Italy to India and Beyond - Sarah Bunin BenorPlant-based Torah: Jewish Ethical Eating as Spiritual Practice - Sara EiflerThe Call of Love: Reimagining Religion with Love at the Center - Shefa GoldJewish Discontinuity - The Tradition of Changing Tradition - Lex RofebergHoly Moses?! Mythic Wisdom for Navigating Chaotic Times - Dan Libenson  

The Halachic authorities debate the question as to whether a woman may pray Minha on Friday afternoon after she lit the Shabbat candles. Ideally, a woman who normally recites Minha every day should recite Minha on Friday afternoon before she lights the Shabbat candles. Lighting the Shabbat candles constitutes the formal acceptance of Shabbat, and so Minha, which is a weekday prayer, should be recited prior to candle lighting. The case under discussion is where a woman who normally prays Minha every day forgot to recite the prayer before lighting the Shabbat candles on Friday afternoon. Assuming the sun has not set, and thus the time for Minha has not passed, may she still recite Minha, or is it too late for her to pray Minha, since she has already accepted the onset of Shabbat?The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) rules that a woman may not pray Minha once she lit the Shabbat candles and accepted Shabbat. This is also the position of the Mishna Berura (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933), in Siman 263 (Se'if Katan 43). Hacham Ovadia Yosef, however, disagrees, and allows a woman to recite Minha in this case. His primary argument relates to a distinction between an individual's formal acceptance of Shabbat, and that of a congregation. When a congregation accepts Shabbat in the synagogue, such as by declaring "Bo'i Kalla" in the Kabbalat Shabbat service, this constitutes a definitive acceptance with respect to all Halachot. An individual's acceptance of Shabbat, however, as in the case of a woman lighting the Shabbat candles, is not absolute. Under certain circumstances, such as when a woman forgot to recite Minha before candle lighting, she may consider Shabbat as having not yet begun, and may thus recite Minha.Additionally, Hacham Ovadia notes, the weekday Amida recited at Minha on Friday afternoon is not necessarily at odds with the observance of Shabbat. Fundamentally, the weekday Amida may be recited even on Shabbat. The Sages formulated a different, briefer Amida prayer for Shabbat in order not to overburden us with a lengthy prayer service on Shabbat, but essentially, the weekday Amida is appropriate for Shabbat, as well. Therefore, in the case of a woman who forgot to recite Minha before candle lighting, she still has the opportunity to recite Minha after candle lighting, even though she has already accepted Shabbat.Summary: A woman who generally recites Minha should recite the prayer on Friday afternoon before candle lighting. Nevertheless, if she forgot to pray Minha before candle lighting, she may recite it afterward (assuming, of course, that she remembers before sunset).

Gost tokratne oddaje Odprto za srečanja je bil Miran Pavlin, bivši profesionalni nogometaš, eden od ključnih igralcev Katančeve selekcije, ki nas je na prelomu tisočletja prvič popeljala na evropsko prvenstvo in kasneje začela pisati zgodovino slovenskega nogometa na mednarodni ravni. O njegovi igralski karieri in izzivih po športni upokojitvi ter seveda o svetovnem prvenstvu v Katarju se je pogovarjal Branko Laginja.

V prvi uri se bo nocoj voditelj Branko Laginja pogovarjal z zelo zanimivim gostom, ki ne gre za naključje, prihaja iz nogometnega sveta. Bivši profesionalni nogometaš, eden od ključnih igralcev Katančeve selekcije, ki nas je na prelomu tisočletja popeljala na prvo svetovno prvenstvo in začela pisati zgodovino slovenskega nogometa na mednarodni ravni. Zdaj je prevzel pomembno nalogo pri nogometni zvezi Slovenije: Miran Pavlin.

The US' biggest name in Indian formal wear, Chiro's By Jigyasa, has a new collection of silk and cotton sarees that are going to make you look and feel incredible. Go to https://chirosbyjigyasa.com/collections/sarees to find out more.

Shiur given by Rabbi Bezalel Rudinsky on Hilchos Po'alim. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

The Misva of Lulab applies specifically during the day; one does not fulfill the obligation if he takes the Lulab at night. The Torah speaks of taking the four species "on the first day" ("Ba'yom Ha'rishon" – Vayikra 23:40), indicating that the Misva must be fulfilled specifically during the daytime hours.The earliest time for taking the Lulab and Etrog in the morning is Netz Ha'hama, or sunrise. Nevertheless, one who took the Lulab and Etrog before sunrise has fulfilled his obligation, provided that he did so after the point of Amud Ha'shahar (daybreak, when the sun's rays first appear on the eastern horizon).While this is the commonly accepted Halacha, the Sha'ar Ha'kavanot records the practice of the Arizal (Rav Yishak Luria of Safed, 1534-1572) to take the four species specifically before sunrise (though after Amud Ha'shahar), and in the Sukka. The Arizal's practice is novel not only in that he performed the Misva before sunrise, but also in that he performed the Misva before the morning prayer service. Seemingly, as Hacham Ovadia Yosef notes, the principle of "Tadir Ve'she'eno Tadir, Tadir Kodem," which means that a more frequent Misva should be performed before a less frequent Misva, should require praying before taking the Lulab. Presumably, the Arizal had valid reasons for taking the Lulab and Etrog before sunrise.Those who follow the Arizal's customs should take the four species in the Sukka before sunrise, but for everyone else, the Misva should not be performed until after sunrise. It is proper, however, to follow the Arizal's custom of taking the Lulab and Etrog in the Sukka before the morning prayer service – either in one's own Sukka, before he comes to the synagogue, or in the synagogue's Sukka, before praying.Must one recite the Birkot Ha'shahar (morning blessings) before taking the Lulab and Etrog in the morning?It is clear that one must wash his hands before performing the Misva of Lulab, in order to remove the Tum'a (impurity) from his hands. Thus, one must certainly wash and recite the Beracha of "Al Netilat Yadayim" before taking the Lulab and Etrog. A slightly more complicated question arises concerning the recitation of Birkat Ha'Torah before taking the four species. Halacha forbids studying Torah before reciting Birkat Ha'Torah in the morning. But is it permissible to perform a Misva, such as the four species, before reciting Birkat Ha'Torah?The Mishna Berura (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933), in Siman 47 (Se'if Katan 7), rules that it is permissible to perform a Misva before reciting Birkat Ha'Torah. Even though a person thinks in his mind the Halachot relevant to the performance of the Misva, this is permissible before Birkat Ha'Torah because one does not engage in these thoughts for the purpose of Torah learning. In principle, then, it would be permissible to take the Lulab and Etrog before reciting Birkat Ha'Torah in the morning during Sukkot.Practically, however, as Hacham Ovadia Yosef writes in his work Hazon Ovadia – Sukkot (footnote, p. 372), one must recite Birkat Ha'Torah before taking the four species. It is customary to recite before performing this Misva the "Le'shem Yihud" prayer, which contains several verses from Tanach. It is forbidden to recite verses from Tanach before reciting Birkat Ha'Torah, and therefore one should ensure to recite Birkat Ha'Torah before taking the four species in the morning during Sukkot.Thus, while most of the morning Berachot do not need to be recited before one takes the Lulab and Etrog, one should recite "Al Netilat Yadayim" and "Birkat Ha'Torah" before performing this Misva.Summary: The preferred time for performing the Misva of Lulab and Etrog is after sunrise, before the morning prayer service, and it should be done inside a Sukka. Those who follow the customs of the Arizal take the Lulab and Etrog in a Sukka before sunrise. One should wash his hands and recite the Beracha of "Al Netilat Yadayim," and also Birkat Ha'Torah, before taking the Lulab and Etrog in the morning.

The man who ruled twice: it's Ibn Katan! Join us to hear about pomegranates in August, cruel and unforgiving punishments, and Sarah messing up a Star Trek series for the third time in a row in Ibn Katan's episode!   Tracks used "Castanets, Multi, A (H4n).wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org "acoustic_flamenco_imitation.wav" by Noise Collector of Freesound.org    Recommendations Pod Meets World podcast Star Trek: Lower Decks

Cours Halakha Time du Dimanche 4 Septembre 2022 (durée : 7 minutes) donné par Rav Yirmiyahou KOHEN.

Dormir avec son Talith Katan, obligation ?

Lucy Katan was an international dressage groom for eight years, representing Team Great Britain at European and World Championships. Lucy is the founder of the British Grooms Association and the International Grooms Association (IGA), a professional platform for grooms working internationally in FEI Disciplines. The IGA exists to support members throughout their career as a groom, providing support, advice, and education to all working in the industry. The support provided by the IGA includes guidance on employment rules, answers to commonly asked questions on recruitment, and provides a toolkit for grooms working freelance. Listen in! 

In this week's episode, I dive into the life of Richard Ramirez and try to show how a serial killer was made, it still doesn't change the fact that he is garbage fungus. Richard's crimes were his choices as he thought he was giving himself to his dark lord, Satan.Along with using the sources noted in last week's episode, I also used:Netflix's Night Stalker: The Hunt For A Serial KillerWorld's Most Evil-E2 S10 Richard RamirezMonster In My Family S2 E2 The NIghtstalker: Richard RamirezFrom the Journal of Aggression and Violent Behavior 19(2014);"Serial Killers: I. Subtypes, patterns, and motives""Serial Killers: II. Development, dynamics, and forensics.""Neurodevelopmental and psychosocial risk factors in serial killers and mass murderers."Reid, Katan, Elite, Stua, Denisov, "THe Perfect Storm: Mapping the Life Course Trajectories of Serial Killers," International Journal of Offender Therapy and Comparative Criminology

A hosszú hét eseményeit veszi végig Kerner Zsolt, Nagy Gergely Miklós és Pető Péter. Katanövelés, rezsicsökkentés-csökkentés és hídfoglaló tüntetések.

There is a Halachic obligation for Kohanim to recite the Birkat Kohanim (priestly blessing) in the synagogue. However, the Shulhan Aruch (Orah Haim 128) lists certain Kohanim who are disqualified from reciting this Beracha. One example is a Kohen who violates the marriage restrictions that apply to Kohanim, such as by marrying a divorcee. A Kohen who marries a divorcee desecrates his priestly status, and thus forfeits his right to recite the Beracha. (He may recite the Beracha after divorcing his wife and performing Teshuba.) Likewise, a Kohen who murdered may not recite Birkat Kohanim. (This disqualification is subject to numerous details, which will not be discussed here.) Another example is a Kohen who drank wine and is in a state of inebriation; he may not recite Birkat Kohanim in such a condition. Additionally, a Kohen with an unusual voice or some abnormality on his hands that would distract the congregation should not recite Birkat Kohanim. (It should be noted that in Talmudic times, Kohanim did not cover their hands while reciting the Beracha, and thus abnormalities on the hands would cause a distraction.) A Mumar – one who abandoned the Jewish faith – is also disqualified from reciting Birkat Kohanim (though according to some authorities, he may do so if he returns to Jewish practice and repents).There is some discussion among the Halachic authorities concerning the status of a Kohen who publicly desecrates Shabbat. The Shulhan Aruch does not address the question of whether such a Kohen may recite Birkat Kohanim, but this issue is discussed by Hacham David Yosef, in Halacha Berura (vol. 6, p. 475). He writes that in principle, since Shabbat desecration is akin to idolatry, a willful Shabbat violator should have the status of somebody who abandoned Jewish faith, and should thus be disqualified from Birkat Kohanim. In practice, however, Shabbat desecrators today are generally people who violate the Shabbat not out of a firm, theological rejection of the Torah, but out of ignorance, as they were not given a proper religious upbringing or education. And the fact that they are present in the synagogue testifies to the fact that they are not "idolaters." In light of this, and in the interest of avoiding friction and acrimony among Jews, there is certainly room to allow a Kohen who does not observe Shabbat to recite Birkat Kohanim. Hacham David writes that if such a Kohen would ask whether he may recite Birkat Kohanim, he should be respectfully advised to do Teshuba and embrace Shabbat observance. But if he goes to recite Birkat Kohanim without asking the question, he may be allowed to do so and no protest should be made, in order to avoid conflict. This applies even if he is the only Kohen in the synagogue. (This ruling is based on Hacham Ovadia Yosef's Yabia Omer, vol. 7, Orah Haim 15:3.)Regarding Kohanim who violate other Torah laws, the Shulhan Aruch writes explicitly (128:38) that even if he is a known Torah violator, he is allowed to recite Birkat Kohanim. The Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204), in Hilchot Tefila (15:6-7; listen to audio recording for precise citation), explains that Birkat Kohanim is a Misva, and we certainly would not cause a sinful person to commit more sins by preventing him from performing Misvot. For example, nobody would imagine instructing a non-observant Jew who wishes to put on Tefillin in the morning not to do so. The Rambam adds that if one asks what value the blessing given by a sinner has, the answer is simple – the blessing is granted by G-d, not the Kohen. The Torah writes explicitly about the priestly blessing, "Ve'samu Et Shemi Al Beneh Yisrael Va'ani Abarechem" – "They shall place My Name upon Beneh Yisrael, and I will bless them." G-d says He will bless Beneh Yisrael via the Kohanim, and there is no reason why Hashem cannot bless His people through a Kohen who does not observe the Misvot.Accordingly, Hacham David Yosef rules (p. 478, Se'if Katan 310), based on earlier sources, that even if a Kohen intentionally commits grave transgressions involving Arayot (illicit relations), he is nevertheless allowed to recite Birkat Kohanim, even he has not repented from his wrongdoing. The only exception, as noted above, is a Kohen who violates the priestly marital code by marrying a divorcee. But a Kohen who transgresses the other marital laws, even if he marries a Mamzeret, is qualified for Birkat Kohanim. Hacham David cites this ruling from the Sefer Ha'eshkol, Maharam Mei'Rutenberg, and other Halachic authorities.Summary: Generally speaking, a Kohen who is not Torah observant is allowed to recite Birkat Kohanim. The exceptions are a Kohen who committed murder, a Kohen who abandoned the Jewish faith altogether, and a Kohen who violates the laws of Kohanim by marrying a divorcee.

Who doesn't like swords? Katanas are cool. Who doesn't like noodles? Ramen is delicious. The problem comes when you attempt to turn one... or both of those simple things into a full-blown personality trait...YouTube: https://www.youtube.com/reddxyDiscord: https://discord.gg/Sju7YckUWuPayPal: https://www.paypal.me/daytondoesPatreon: http://patreon.com/daytondoesTwitter: http://www.twitter.com/daytondoesFacebook: https://www.facebook.com/ReddXD/Teespring: https://teespring.com/stores/reddx

Tom and Alex make their meatspace debut with this live episode extravaganza! Recorded at Confuzzled 2022 in Birmingham, England, and featuring a furry flash feast! SONIC XTREME brings the hog thunder, BUNNYKILL showcases some lapine ultraviolence, and KATAN is an ancient, sweeping epic! Featuring live audience groans of disgust and recognition! Video links in the show notes. Support us on Patreon - https://www.patreon.com/flashinthepan

Shiur given by Rabbi Bezalel Rudinsky on Daf Yomi Haaros on Yevamos. Shiur given at Kahal Ahavas Yitzchok and over WhatsApp group.

Enjoy our memory verse set to song for the Purim Katan B Edition by Briana Berkson

Enjoy our memory verse set to song for the Purim Katan A Edition by Briana Berkson