Podcasts about Havdalah

This weekend, starting on Dec. 12, thousands of Jewish teens from nearly 70 countries, including Canada, will be participating in BBYO's annual #GlobalShabbat weekend, featuring dances, Havdalah services and other meaningful Jewish events in between. These BBYO high schoolers can thank Vancouver student Levi Moskovitz for helping raise a lot of the money to pay for it. Moskovitz, a Grade 12 King David High School student with a passion for finance, is halfway through his term serving as BBYO International's treasurer. Elected in February, he's the sole Canadian teen on the current leadership board of the century-old Jewish youth organization. As treasurer, a title known as Grand Aleph Gizbor, Moskovitz has many duties—among them, overseeing a global fundraising blitz last week, called #GivingBBYODay, where they raised $1.6 million in a single day. But Moskovitz, 17, is equally proud of his success revitalizing BBYO chapters here in Canada and attracting hundreds of new teens to find community and a safe space after Oct. 7. On today's episode of The CJN's North Star podcast, we hear from Levi Moskovitz in Vancouver to hear why BBYO is sort of a family business. His father, Rabbi Dan Moskovitz, himself a former BBYO international leader, also joins, and we'll hear from BBYO's regional director in Winnipeg, Jonah Posner. Related links Read more about why Levi Moskovitz was nominated this fall as one of The CJN's Chai Achievers . Learn more about BBYO's Canadian activities, including in the Vancouver area and Winnipeg's Global Shabbat Dec. 12. Discover when this Ontario teen was elected president of the international B'nai Brith Girls organization, in The CJN, from 2014. Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here)

B"H There is a profound spiritual significance of candle lighting in Judaism, Shabbat, chanuka, and Havdalah candles represent different aspects of personal growth, from inner peace at home to sharing light with the world. - Shabbat candles bring inner peace and harmony into the home. -Chanuka candles remind us to share our light with the world, even when the odds feel stacked against us. - Havdalah candles symbolize transition and growth, guiding us from one phase to the next. Different candles, different moments — yet all reflect the same truth: Our inner light is meant to grow, deepen, and shine outward. To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

In this week's podcast Aaron attempts to discover the essence of worship. He asks his wife, the president and the president's daughter. He even asks the musical prodigy Ben (but you'll have to email Aaron for the link to that interview aaron@loveandpurity.com) Just in case you're short on time, the key takeaway is removing “me” from worship. Shifting your focus to God, and not on ourselves. Not our ability to sing or play an instrument, but to truly pour ourselves out before an almighty God. Make sure to watch for insights on how to actually do this. Be blessed!

In this week's podcast titled “Sing!”we explore one of the most repeated invitations in Scripture — to sing. From Deborah's song in Judges to the song of the Lamb in Revelation, the Bible reminds us that singing is more than melody; it's ministry. This episode reflects on passages where God's people lifted their voices in praise, thanksgiving, and victory. We'll talk about why we sing, who we sing to, and what happens when we fill our hearts and minds with songs of worship instead of the noise of the world. You'll also hear how modern science echoes what Scripture has always said — that singing heals, unites, and frees. Because even on the hardest days, when there seems to be no song in your heart… sing anyway.  

Shabbat Message- A sanctuary in time Welcome to the daily Bitachon . As we mentioned, this coming Rosh Hashanah is going to be on Shabbat , and therefore since we don't have the shofar , the year before we need to make sure we're on our best behavior on Shabbat , so with Hashem's help we'll be talking about Shabbat on Fridays.This week's parashah , coincidentally, Chayei Sarah , talks about the passing of Sarah and it talks about that when Rivka came into the tent, the miracles returned. What were the three miracles? Miracle number one was she lit the candles on Friday afternoon and lasted throughout the week. She, the bread that she made was warm all week and there was a cloud of the Shechinah on top of her tent.What is the significance of these three miracles? These three miracles have to do with the woman's three mitzvot , which all revolve around Shabbat . Hafrashat challah , which brought the blessing into the challah , you make challah for Shabbat . Lighting the candles, and the cloud that comes down which has to do with taharat hamishpacha , family purity, which brings the Shechinah upon the home. All of these three mitzvot of Shabbat that the lady has corresponds to certain articles in the Beit Hamikdash . The lighting of the candles corresponds to the menorah . The bread refers to the shulchan with the lechem hapanim , and the cloud upon the tent refers to the holy ark that had in it the two luchot that was where the Shechinah dwelled.And this brings us into an important concept that Shabbat has the aspect of Beit Hamikdash in time. That means it's not the place of the Beit Hamikdash , it's Beit Hamikdash in time. That's why in our Friday night prayers we say, הפורש סוכת שלום עלינו ועל ירושלים. There's a sukkah of peace that comes upon us and Yerushalayim . Yerushalayim is invoked on Friday night because on Friday night we're all in Yerushalayim , we're in the Beit Hamikdash . And many of our Shabbat activities correspond to Shabbat . And we'll give you some of them and maybe you'll think of some others on your own. First of all, we sing zemirot , like the Levi'im sang song. Second of all, we say kiddush on wine, like they poured the wine libations. Third of all, the minimum to wash your hands, minimum washing before Shabbat is wash your hands and feet like in the Beit Hamikdash where they washed their hands and their feet. We wear special clothing like the bigdei kehunah . We have incense, ketoret , in the Beit Hamikdash which is either symbolized by the custom to smell certain fragrances, specifically hadasim , or some say it refers to the smell of the food on Shabbat . כי מציון תצא תורה ודבר השם מירושלים. The Torah comes out of Tzion , it comes out of the Beit Hamikdash . The Sanhedrin was in the Beit Hamikdash , the high court, and therefore we say extra divrei Torah at the Shabbat table. Shabbat is called me'ein Olam Haba . Shabbat is a microcosm of the world to come. And it says so too when you enter the Beit Hamikdash , you felt you were in another world. That's why it's they said in the Beit Hamikdash , min ha'olam v'ad ha'olam , from this world to the next world. When they enter the Beit Hamikdash , you felt you were in another world. And that's so is Shabbat , the feeling of being in another world.And there's a beautiful concept that Rav Moshe Feinstein brings out from a personal experience. He walked into the Russian Embassy in New York and he was originally from Russia. And when he entered the embassy, he felt like he was in Russia. The clock was Russian, the tables were Russian, everything about the place was Russian. You felt like you were in Russia and even legally, if someone's born in the Russian embassy, they're Russian even though in America. The area of the embassy is culturally and legally like that nation. And so too he said that God's embassy on Earth is the Beit Hamikdash . When you walked into the Beit Hamikdash , you felt like you were in another world. You felt like you were in God's world and you were legally in God's world. There was no flies, there was no smell. All the wonders that existed in the Beit Hamikdash , you were in a different world, in a different zone. And in a certain way, on Shabbat we're also in a different world, we're also in a different zone, the world of me'ein Olam Haba , a microcosm of the world to come. And therefore, let's appreciate what goes on. Just like when you're by the Kotel and you're at the Beit Hamikdash , you act differently, you feel differently. So too Shabbat we have to realize we're in a zone. We're in the sanctuary of time, which is called Shabbat . And it's not just a nice allegorical comparison to a parable. As we stated, there are many real things that we do on Shabbat that correspond to the Beit Hamikdash . And I'm sure every... of them. The most obvious is Kiddush and the wine. The most obvious is the two challot , the Lechem Mishneh on the Shulchan . The candles are the Menorah . The Havdalah ceremony on Saturday night. These are all things that we do in our mini- Shabbat home experience of the sanctuary in time that we inherited from the Beit Hamikdash , and it's not a coincidence. It's a real connection. Let's talk about Kiddush on Friday night. Why do we make Kiddush on Friday night? First of all, the word Kiddush itself. What does it mean? When you say something is Kadosh , holy, Kodesh , it is dedicated and designated for a specific purpose. And that is what is called kedushah . So, the kedushat hayom , the sanctity of the day of Shabbat , we take a cup of wine, we make a L'chaim on it. Some people make a Shehecheyanu also on the wine, because it represents the joy of Shabbat . But we are making Kiddush . We are declaring the day holy. In fact, the word Kiddush is related to the word kiddushin , which is marriage. It's a special, unique relationship. We also know that there is such a thing as Kiddush Hashem , sanctifying God's name, or God forbid, Chal Shem Hashem , that we should not do which is the opposite, Chillul Hashem , which is the desecration of God's name. So the word Kiddush means to make something holy and special. In the Kodesh Kodashim , the Holy of Holies in the Beit Hamikdash , was a place where heaven and earth kissed. It's that special. Shabbat is that special time of the week. Now, where do we get this idea of Kiddush from? It's a pasuk in the Torah, and it actually appears twice. In the first Ten Commandments, the pasuk says, זכור את יום השבת לקדשו, remember the Shabbat day to make it holy, to sanctify it. And the second of the Ten Commandments, it says שמור את יום השבת לקדשו. Now, there's a famous story in the Mishnah of Shabbat , Perek Zayin , Mishnah Bet . The Gemara , the Amora'im , were discussing what's the best oneg, pleasure of Shabbat ? And one Amora , Reish Lakish , said chamra v'reichana . What's chamra v'reichana ? Chamra is wine. Reichana is beautiful smelling spices. So Reish Lakish said, Chamra v'reichana leisanei . These are the best for the enjoyment. We make a L'chaim , a Borei pri hagafen on the wine and Borei minei vesamim on the spices to enhance the joy of Shabbat .

Welcome to the daily Bitachon . As we mentioned, this coming Rosh Hashanah is going to be on Shabbat , and therefore since we don't have the shofar , the year before we need to make sure we're on our best behavior on Shabbat , so with Hashem's help we'll be talking about Shabbat on Fridays.This week's parashah , coincidentally, Chayei Sarah , talks about the passing of Sarah and it talks about that when Rivka came into the tent, the miracles returned. What were the three miracles? Miracle number one was she lit the candles on Friday afternoon and lasted throughout the week. She, the bread that she made was warm all week and there was a cloud of the Shechinah on top of her tent.What is the significance of these three miracles? These three miracles have to do with the woman's three mitzvot , which all revolve around Shabbat . Hafrashat challah , which brought the blessing into the challah , you make challah for Shabbat . Lighting the candles, and the cloud that comes down which has to do with taharat hamishpacha , family purity, which brings the Shechinah upon the home. All of these three mitzvot of Shabbat that the lady has corresponds to certain articles in the Beit Hamikdash . The lighting of the candles corresponds to the menorah . The bread refers to the shulchan with the lechem hapanim , and the cloud upon the tent refers to the holy ark that had in it the two luchot that was where the Shechinah dwelled.And this brings us into an important concept that Shabbat has the aspect of Beit Hamikdash in time. That means it's not the place of the Beit Hamikdash , it's Beit Hamikdash in time. That's why in our Friday night prayers we say, הפורש סוכת שלום עלינו ועל ירושלים. There's a sukkah of peace that comes upon us and Yerushalayim . Yerushalayim is invoked on Friday night because on Friday night we're all in Yerushalayim , we're in the Beit Hamikdash . And many of our Shabbat activities correspond to Shabbat . And we'll give you some of them and maybe you'll think of some others on your own. First of all, we sing zemirot , like the Levi'im sang song. Second of all, we say kiddush on wine, like they poured the wine libations. Third of all, the minimum to wash your hands, minimum washing before Shabbat is wash your hands and feet like in the Beit Hamikdash where they washed their hands and their feet. We wear special clothing like the bigdei kehunah . We have incense, ketoret , in the Beit Hamikdash which is either symbolized by the custom to smell certain fragrances, specifically hadasim , or some say it refers to the smell of the food on Shabbat . כי מציון תצא תורה ודבר השם מירושלים. The Torah comes out of Tzion , it comes out of the Beit Hamikdash . The Sanhedrin was in the Beit Hamikdash , the high court, and therefore we say extra divrei Torah at the Shabbat table. Shabbat is called me'ein Olam Haba . Shabbat is a microcosm of the world to come. And it says so too when you enter the Beit Hamikdash , you felt you were in another world. That's why it's they said in the Beit Hamikdash , min ha'olam v'ad ha'olam , from this world to the next world. When they enter the Beit Hamikdash , you felt you were in another world. And that's so is Shabbat , the feeling of being in another world.And there's a beautiful concept that Rav Moshe Feinstein brings out from a personal experience. He walked into the Russian Embassy in New York and he was originally from Russia. And when he entered the embassy, he felt like he was in Russia. The clock was Russian, the tables were Russian, everything about the place was Russian. You felt like you were in Russia and even legally, if someone's born in the Russian embassy, they're Russian even though in America. The area of the embassy is culturally and legally like that nation. And so too he said that God's embassy on Earth is the Beit Hamikdash . When you walked into the Beit Hamikdash , you felt like you were in another world. You felt like you were in God's world and you were legally in God's world. There was no flies, there was no smell. All the wonders that existed in the Beit Hamikdash , you were in a different world, in a different zone. And in a certain way, on Shabbat we're also in a different world, we're also in a different zone, the world of me'ein Olam Haba , a microcosm of the world to come. And therefore, let's appreciate what goes on. Just like when you're by the Kotel and you're at the Beit Hamikdash , you act differently, you feel differently. So too Shabbat we have to realize we're in a zone. We're in the sanctuary of time, which is called Shabbat . And it's not just a nice allegorical comparison to a parable. As we stated, there are many real things that we do on Shabbat that correspond to the Beit Hamikdash . And I'm sure every... of them. The most obvious is Kiddush and the wine. The most obvious is the two challot , the Lechem Mishneh on the Shulchan . The candles are the Menorah . The Havdalah ceremony on Saturday night. These are all things that we do in our mini- Shabbat home experience of the sanctuary in time that we inherited from the Beit Hamikdash , and it's not a coincidence. It's a real connection. Let's talk about Kiddush on Friday night. Why do we make Kiddush on Friday night? First of all, the word Kiddush itself. What does it mean? When you say something is Kadosh , holy, Kodesh , it is dedicated and designated for a specific purpose. And that is what is called kedushah . So, the kedushat hayom , the sanctity of the day of Shabbat , we take a cup of wine, we make a L'chaim on it. Some people make a Shehecheyanu also on the wine, because it represents the joy of Shabbat . But we are making Kiddush . We are declaring the day holy. In fact, the word Kiddush is related to the word kiddushin , which is marriage. It's a special, unique relationship. We also know that there is such a thing as Kiddush Hashem , sanctifying God's name, or God forbid, Chal Shem Hashem , that we should not do which is the opposite, Chillul Hashem , which is the desecration of God's name. So the word Kiddush means to make something holy and special. In the Kodesh Kodashim , the Holy of Holies in the Beit Hamikdash , was a place where heaven and earth kissed. It's that special. Shabbat is that special time of the week. Now, where do we get this idea of Kiddush from? It's a pasuk in the Torah, and it actually appears twice. In the first Ten Commandments, the pasuk says, זכור את יום השבת לקדשו, remember the Shabbat day to make it holy, to sanctify it. And the second of the Ten Commandments, it says שמור את יום השבת לקדשו. Now, there's a famous story in the Mishnah of Shabbat , Perek Zayin , Mishnah Bet . The Gemara , the Amora'im , were discussing what's the best oneg, pleasure of Shabbat ? And one Amora , Reish Lakish , said chamra v'reichana . What's chamra v'reichana ? Chamra is wine. Reichana is beautiful smelling spices. So Reish Lakish said, Chamra v'reichana leisanei . These are the best for the enjoyment. We make a L'chaim , a Borei pri hagafen on the wine and Borei minei vesamim on the spices to enhance the joy of Shabbat .

Reality as a Series of Endless Veils; With Each Veil I Feel More FragmentedThis text-based class is part 1 of a two-part series on the Maamar of the Alter Rebbe V'lo Yikare Od Simcha Avram, published in Torah OR Lech Lecha, which he said at the bris of his great-grandson, Reb Boruch Sholom, the oldest son of the Tzemach Tzedek, on Thursday, 29 Cheshvan, 5566, November 1805. The class was presented by Rabbi YY Jacobson on Thursday, 8 Cheshvan, 5786, October 30, 2025, Parshas Lech Lecha, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9785

In Episode 19 of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe fields questions at the TORCH Centre in Houston, recorded pre-Yom Kippur (September 28, 2025). The session addresses teshuva, holiday practices, human imperfection, political voting, synagogue customs, and sensitive social issues, emphasizing Torah's primacy.Teshuva and Yom Kippur: Yom Kippur's Yimei Ratzon makes forgiveness more accessible, like a sale, but teshuva is always possible. The three-step process (leaving sin, regret, confession) is key, and missing Yom Kippur shouldn't deter repentance (0:57–6:17).Rosh Hashanah Uniqueness: No Shabbos Mevorchim blessing precedes Rosh Hashanah, as its divine blessings encompass all needs. It's a two-day holiday globally, with Shehecheyanu recited both days for new items, unlike other festivals (6:26–11:05).Shabbat Preparations: Husbands prepare Shabbat candles (pre-lighting and extinguishing), and homes are cleaned thoroughly to honor Shabbat. Havdalah extends to Tuesday night if missed, reflecting Shabbat's lingering holiness (11:05–15:07).Human Imperfection: Per Ecclesiastes 7:20, everyone sins (even Moshe). Growth lies in rising after mistakes, like athletes overcoming slumps, emphasizing perseverance over perfection (15:29–17:26).Jewish Voting Patterns: Torah-observant Jews (98–99%) vote Republican for alignment with Torah values (e.g., abortion), unlike non-Orthodox Jews (60–75% Democrat) due to historical gratitude or cultural priorities. Torah-first identity ensures societal contributions while upholding dina d'malchuta dina. U.S. support for Israel brings blessings (18:07–26:33).Synagogue and Modesty: Mixed seating is avoided to maintain prayer focus, not due to biblical prohibition. Modesty extends to avoiding unnecessary male-female interactions, protecting relationships (27:09–31:10).Homosexuality and Leadership: Homosexuality is an “abomination” (Leviticus 18:22), but all are welcome to learn. Private matters stay private; a rabbi's open defiance of Torah requires congregational judgment (33:10–35:53).Survival and Laws: During persecution, Jews prioritize life, historically living near water for escape, as seen in diminished Jewish populations in Poland and Germany (36:40–37:19).Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #67) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 28, 2025, in Houston, Texas.Released as Podcast on October 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Atonement, #Forgiveness, #Politics, #LGBTQ+, #Inclusivity ★ Support this podcast ★

In Episode 19 of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe fields questions at the TORCH Centre in Houston, recorded pre-Yom Kippur (September 28, 2025). The session addresses teshuva, holiday practices, human imperfection, political voting, synagogue customs, and sensitive social issues, emphasizing Torah's primacy.Teshuva and Yom Kippur: Yom Kippur's Yimei Ratzon makes forgiveness more accessible, like a sale, but teshuva is always possible. The three-step process (leaving sin, regret, confession) is key, and missing Yom Kippur shouldn't deter repentance (0:57–6:17).Rosh Hashanah Uniqueness: No Shabbos Mevorchim blessing precedes Rosh Hashanah, as its divine blessings encompass all needs. It's a two-day holiday globally, with Shehecheyanu recited both days for new items, unlike other festivals (6:26–11:05).Shabbat Preparations: Husbands prepare Shabbat candles (pre-lighting and extinguishing), and homes are cleaned thoroughly to honor Shabbat. Havdalah extends to Tuesday night if missed, reflecting Shabbat's lingering holiness (11:05–15:07).Human Imperfection: Per Ecclesiastes 7:20, everyone sins (even Moshe). Growth lies in rising after mistakes, like athletes overcoming slumps, emphasizing perseverance over perfection (15:29–17:26).Jewish Voting Patterns: Torah-observant Jews (98–99%) vote Republican for alignment with Torah values (e.g., abortion), unlike non-Orthodox Jews (60–75% Democrat) due to historical gratitude or cultural priorities. Torah-first identity ensures societal contributions while upholding dina d'malchuta dina. U.S. support for Israel brings blessings (18:07–26:33).Synagogue and Modesty: Mixed seating is avoided to maintain prayer focus, not due to biblical prohibition. Modesty extends to avoiding unnecessary male-female interactions, protecting relationships (27:09–31:10).Homosexuality and Leadership: Homosexuality is an “abomination” (Leviticus 18:22), but all are welcome to learn. Private matters stay private; a rabbi's open defiance of Torah requires congregational judgment (33:10–35:53).Survival and Laws: During persecution, Jews prioritize life, historically living near water for escape, as seen in diminished Jewish populations in Poland and Germany (36:40–37:19).Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #67) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 28, 2025, in Houston, Texas.Released as Podcast on October 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Atonement, #Forgiveness, #Politics, #LGBTQ+, #Inclusivity ★ Support this podcast ★

Wine has a prominent role in the Torah and Jewish sources. Wine is found in many stories in Tanach )Scripture) and was part of the service in the Holy Temple. Later, our sages instructed us to recite Kiddush, Havdalah and many other important Jewish prayers and events with a cup of wine. Yet, as an alcoholic drink, there is a clear downside to wine.What is the Torah's view on wine? Why is wine used extensively in Jewish practice?A fascinating discussion about the role of wine in Judaism.

SLICHOS 85/86 SEPARATED ELEVATED

Birkat Besamim - Why Do We Say It In Havdalah? (2) by Rabbi Avi Harari

Havdalah - For An Onen (2) by Rabbi Avi Harari

Havdalah - For An Onen (1) by Rabbi Avi Harari

Havdalah - Standing or Sitting? by Rabbi Avi Harari

Havdalah - From God's Creation To Our Own by Rabbi Avi Harari

The Rebbe advises consulting top medical experts regarding potential glaucoma surgery and mentions the segulah of being careful with Kiddush and Havdalah on wine. Regarding marrying the younger daughter before the elder, the Rebbe permits it if there is full and preferably documented forgiveness from the older sister, and set aside funds for her. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5647

Havdalah - After Saturday Night (2) by Rabbi Avi Harari

Havdalah - After Saturday Night (1) by Rabbi Avi Harari

Havdalah - When There Isn't Wine (1) by Rabbi Avi Harari

NINE AV 85.5 SHABBOS AND HAVDALAH

Havdalah - Creation Through Separation by Rabbi Avi Harari

Havdalah - Separation For Unity by Rabbi Avi Harari

Havdalah - Women's Obligation by Rabbi Avi Harari

 In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Pinchas, focusing on the story of Pinchas's zealous act against Zimri and Cosbi, who publicly defied God's will by engaging in illicit relations, as described in Numbers 25. Rabbi Wolbe highlights the danger of blurring moral lines, as Zimri attempted by bringing a Moabite woman into the Jewish community, comparing it to Rebecca's relief upon learning her conflicting womb movements were due to twins with distinct destinies, not a single confused child. He emphasizes that clarity in commitment to Torah and mitzvahs is crucial, drawing parallels to Haman's and Amalek's attempts to assimilate and confuse the Jewish people, urging listeners to avoid compromise in spiritual matters and to define their stance firmly on the side of holiness and light.Rabbi Wolbe encourages small, intentional steps toward observance without compromising core commitments, using examples like health goals to illustrate the importance of mental resolve even if actions lag. He stresses the need for wisdom to distinguish between holy and unholy, as recited in Havdalah and Talmudic prayers, to avoid confusion. A story of a newly observant Jew publicly affirming their identity as a religious Jew underscores how verbalizing commitment clarifies one's path. Rabbi Wolbe concludes by urging listeners to manifest their spiritual goals through clear identification with Torah values, fostering a deeper connection to God and a purposeful Shabbos._____________This episode (Ep 7.38) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Pinchas is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 16, 2025, in Passaic, New Jersey.Released as Podcast on July 18, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Pinchas, #SpiritualGrowth, #Commitment, #Torah, #Mitzvot ★ Support this podcast ★

 In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Pinchas, focusing on the story of Pinchas's zealous act against Zimri and Cosbi, who publicly defied God's will by engaging in illicit relations, as described in Numbers 25. Rabbi Wolbe highlights the danger of blurring moral lines, as Zimri attempted by bringing a Moabite woman into the Jewish community, comparing it to Rebecca's relief upon learning her conflicting womb movements were due to twins with distinct destinies, not a single confused child. He emphasizes that clarity in commitment to Torah and mitzvahs is crucial, drawing parallels to Haman's and Amalek's attempts to assimilate and confuse the Jewish people, urging listeners to avoid compromise in spiritual matters and to define their stance firmly on the side of holiness and light.Rabbi Wolbe encourages small, intentional steps toward observance without compromising core commitments, using examples like health goals to illustrate the importance of mental resolve even if actions lag. He stresses the need for wisdom to distinguish between holy and unholy, as recited in Havdalah and Talmudic prayers, to avoid confusion. A story of a newly observant Jew publicly affirming their identity as a religious Jew underscores how verbalizing commitment clarifies one's path. Rabbi Wolbe concludes by urging listeners to manifest their spiritual goals through clear identification with Torah values, fostering a deeper connection to God and a purposeful Shabbos._____________This episode (Ep 7.38) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Pinchas is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 16, 2025, in Passaic, New Jersey.Released as Podcast on July 18, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Pinchas, #SpiritualGrowth, #Commitment, #Torah, #Mitzvot ★ Support this podcast ★

Havdalah - A Brief Background by Rabbi Avi Harari

Havdalah - When You Don't Have A Candle Or Besamim by Rabbi Avi Harari

Birkat Besamim - Why Do We Say It In Havdalah? by Rabbi Avi Harari

The Written Words of Halakhah (11) - "Holding the Cup During Havdalah" by Rabbi Avi Harari

Havdalah, Vestot & Mit'asek - Document for Daf 18 by Simon Wolf

What is the mitzva of havdala? Are women obligated in it? May a woman recite havdala for herself or others? Link to transcript and sources here: https://www.deracheha.org/havdala/ To dedicate an episode email deracheha@gmail.com

 IntroductionHaving previously featured Shmaltz Brewing Company founder, Jesse Cowan, to discuss the first quarter-century of the company on episode 117 of The Jewish Drinking Show, on that episode, Cowan introduced Jesse Epstein as the new owner of the company. Returning to The Jewish Drinking Show, Epstein is now an ordained rabbi and lays out his plans for the next stage of the company.Brief Biography of GuestThe owner of Shmaltz Brewing, Rabbi Jesse Epstein is a beer-brewing, text-loving, risk-taking Jewish innovator. With support from fellowships like the URJ's Community Cultivators Cohort (in partnership with Beloved) and Atra: The Center for Rabbinic Innovation, he's turned pints into platforms for everything from Torah study to social justice pop-ups. This summer, he's headed to Seattle to begin his new role as the Assistant Rabbi at Temple Beth Am. Whether he's leading a Havdalah at the local bar or spending time dreaming up a different beer for each Torah portion, Jesse is all about making Judaism accessible, meaningful, and just a little bit hoppy. Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

In this final episode of our 7-part Shabbat rituals miniseries, Rabbi Josh Feigelson explores the deep spiritual meaning of Havdalah, the ritual that marks the end of Shabbat and the beginning of a new week. Why do transitions matter so much—emotionally, spiritually, and culturally? From national borders to baseball strike zones, Rabbi Josh reflects on how boundaries shape our lives, and how Havdalah offers a mindful way to carry the peace of Shabbat into the week ahead. Soulful Jewish Living: Mindful Practices for Every Day is a production of Unpacked, a division of OpenDor Media, and the Institute for Jewish Spirituality. This episode was sponsored by Jonathan and Kori Kalafer and the Somerset Patriots: The Bridgewater, NJ-based AA Affiliate of the New York Yankees. Be in touch at a new email address: josh@unpacked.media. --------------- This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: Jewish History Nerds Stars of David with Elon Gold Unpacking Israeli History Wondering Jews

Send us a textWine for Kiddush and Havdalah

Happy February, candleheads! We're back with the hot candle conversation that you know and love. This week, Selena sits down with her friend Sara Polland for a hilarious and lovely chat. Sara talks about the candles of her faith--from the Friday Sabbath to Havdalah to Hanukkah candles and beyond. They discuss what is "goyish," talk about candle-making at summer camp, incense, bathtub rituals, soap, and more! Plus, Sara introduces Selena to Portugese brand Claus Porto. Subscribe, rate, and review, candleheads! (Music: bensound.com) 

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Kitzur Yomi 63 [12.28] Chanukah Siman 139:12 - 19 [Shabbos Chanukah, Havdalah, Leftover Oil]

Today we'll hear about:  A project manager who has ideas to save his boss money but is hesitant to share them  A husband wondering if selling a business will reduce stress at home  Dave Ramsey sharing how the Havdalah service has impacted his view on generosity  A business owner unsure of how to prioritize his debt    Next Steps