Podcasts about Zayin

Chelek 26, Tetzaveh - Zayin Adar - Rabbi Mendy Wolf

Unlocking Divine Design: The Hebrew Letter Hei & the Fivefold MinistryIn this illuminating episode of Kingdom Reformation, Glenn Bleakney explores the profound connection between the Hebrew letter Hei (ה) and the fivefold ministry described in Ephesians 4:11. Discover how this fifth letter of the Hebrew alphabet—representing revelation, divine breath, and the window between worlds—perfectly mirrors God's design for equipping His church through apostles, prophets, evangelists, pastors, and teachers.Glenn breaks down the mystical architecture of Hei, revealing how its three components (the Daleth structure, the Yod-to-Zayin transformation, and the isolated left line) create spiritual portals through which heaven's realities manifest on earth. Learn how the biblical significance of the number five appears throughout Scripture at critical junctures where divine grace interfaces with human experience.This episode will transform your understanding of both ancient Hebrew wisdom and New Testament ministry gifts, showing how God's consistent design throughout salvation history provides everything necessary for His kingdom to come "on earth as it is in heaven."To access the full teaching, visit https://open.substack.com/pub/glennbleakney/p/the-hebrew-letter-hei-bridging-heaven?r=1835d8&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true

The first day of Adar can fall on either Shabbat, Monday, Wednesday or Friday; these are the only days of the week on which the first of Adar can occur. These four days are represented by the acrostic "Zabdu," which consists of the letters Zayin (referring to Shabbat), Bet (referring to Monday), Dalet (referring to Wednesday) and Vav (referring to Friday). This year (5785/2025), of course, the first of Adar falls on Friday. Our Hachamim teach us that the twelve months correspond to the twelve possible configurations of the divine Name of "Havaya." This Name has four letters, which can be arranged in twelve different sequences. Each of the months is under the influence of one such configuration. The Arizal (Rav Yishak Luria of Safed, 1534-1572) taught that when one recites the middle Beracha of the Amida of Musaf on Rosh Hodesh – the Beracha that concludes, "Baruch Ata Hashem Mekadesh Yisrael Ve'Rasheh Hodashim" – he should have in mind the configuration that corresponds to that month. The configuration of the month of Adar is Heh-Heh, followed by Yod-Vav. This sequence is alluded to in Yaakob's blessing to his son Yehuda before his death, in which he says, "Oseri La'gefen Iro Ve'la'soreka Beni Atono" (Bereshit 49:11). The final letters of the words "Iro Ve'la'soreka Beni Atono" are "Heh," "Heh," "Yod," "Vav," alluding to the configuration of God's Name that corresponds to the month of Adar. One should have this configuration in mind when reciting the middle Beracha of the Amida of Musaf on Rosh Hodesh Adar. This Kavana (intention) is especially significant. The Hachamim teach us that the two Heh letters in the divine Name represent the attribute of "Din" (judgment), which is the "female" aspect of the Name. The other two letters – Yod and Vav – signify divine Mercy, the "male" aspect. When a month's configuration begins with the two Heh letters, that month is, in its purest form, under the influence of "Din." Therefore, the month of Adar, which is under the influence of Heh-Heh Yod-Vav, is, at its core, under the power of divine judgment. However, as we know from the Megila, there is the possibility of "Ve'nahafoch Hu," of reversing the power of harsh judgment to mercy through prayer, repentance, fasting and charity. Even though the essence of Adar is under the influence of "Din," it is within our power to reverse the influence to that of divine compassion. This concept is alluded to in Megilat Ester, in the seemingly peculiar decree proposed by Memuchan, an advisor of King Ahashverosh. After Vashti disobeyed the king, Memuchan – who, according to one view in the Gemara, was the prophet Daniel – suggested that the king issue a decree that all husbands in the empire should assert authority in their homes: "Lihiyot Kol Ish Sorer Be'beto" (Ester 1:22). It is possible that Daniel saw through his prophetic vision that the attribute of "Din," which is the "female" aspect of the divine Name, was gaining strength and posed a threat to the Jewish people. He sought to reverse this dangerous situation by requiring the husbands, the males, to assert their authority, thus bolstering the power of the "male" aspect of the Name, the attribute of kindness and compassion. Sure enough, his efforts were successful and the harsh judgment of Adar was transformed into mercy for the Jewish people. Thus, although the month of Adar is represented by a configuration beginning with Heh-Heh, and should therefore be a month of judgment, we are able to transform the nature of this month and bring upon ourselves divine compassion through our repentance and good deeds.

Volume 26 Tetzaveh - Zayin Adar

In this episode of Arise+Abide, Curtis and Sally reflect on the enduring hope found in God's promises as they discuss Psalm 119:49-56. Together, they explore the human tendency to bargain with God during difficult times and the steadfast comfort found in trusting His word. Through personal reflections and scriptural insights, they emphasize the importance of endurance, hope, and the power of God's presence in our daily lives. Join them for an encouraging conversation on how God's promises revive and sustain us through life's trials.

Sanhedrin Daf Ayin Zayin סנהדרין דף נ"ז (in Yiddish) With Rabbi Avrohom Karp

This week in If You Mark In your Bible; Josh and guest Ben Williams will discuss the “Zayin” section in Psalms 119:49-56.Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

Psalm 119 is the longest chapter of the entire Bible consisting of 176 verses broken down into 22 stanzas. And every line of the psalm is focused on one specific theme: the Word of God. Using an alphabetic acrostic structure, the psalmist uniquely shares with us his praise for the scriptures, the power found in its pages, and the practicality it provides us daily. The words of Psalm 119 serves as the key to unlocking a deeper love for all of God's Word, allowing every verse, chapter, and book of the Bible to shine its light on the path of our lives.

Sanhedrin Daf Mem Zayin סנהדרין דף מ"ז (in Yiddish) With Rabbi Avrohom Karp

Sanhedrin Daf Mem Zayin סנהדרין דף ל"ז (in Yiddish) With Rabbi Avrohom Karp

Johnny Mac covers five feel-good stories starting with Toronto's auction of Taylor Swift Way street signs, raising over $216,000 for the Daily Bread Food Bank. He highlights a rare sighting of a Steller's sea eagle in Newfoundland, the rescue of a feral kitten by an 8-year-old skateboarder named Zayin, the discovery of an ancient Egyptian Conjurer Doctor's tomb in Saqqara, and the 124th birthday of Ki Kashi in Japan. Each story showcases acts of kindness, remarkable discoveries, and significant milestones.00:00 Taylor Swift Way Auction01:08 Rare Sea Eagle Sighting in Newfoundland01:47 Young Skateboarder Saves Kitten02:15 Discovery of Ancient Egyptian Tomb03:07 Celebrating 124-Year-Old Ki KashiUnlock an ad-free podcast experience with Caloroga Shark Media! Get all our shows on any player you love, hassle free! For Apple users, hit the banner on your Apple podcasts app. For Spotify or other players, visit caloroga.com/plus. No plug-ins needed!  You also get 20+ other shows on the network ad-free!   

Sanhedrin Daf Chof Zayin סנהדרין דף כ"ז (in Yiddish) With Rabbi Avrohom Karp

Sanhedrin Daf Yud Zayin סנהדרין דף י"ז (in Yiddish) With Rabbi Avrohom Karp

Sanhedrin Daf Tes Zayin סנהדרין דף ט"ז  (in Yiddish) With Rabbi Avrohom Karp

Zichru Sanhedrin 7 [12.24] Sword Kli Zayin

Sanhedrin Daf Zayin 'סנהדרין דף ז (in Yiddish) With Rabbi Avrohom Karp

Psalm 119:49-64 (Alter)Andrew and Edwin find Jesus in ZAYIN amd CHETH.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=19721The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Bava Basra Daf Kuf Samach Zayin בבא בתרא דף קס"ז (in Yiddish) With Rabbi Avrohom Karp

Shmiras Shabbos K'Hilchasa - Perek Yud Zayin: Seif 17-20 Sponsored for a Refuah Shleima for מירל בת שרה גיטל.  For sponsorship opportunities go to https://www.paypal.com/donate/?hosted_button_id=634XVJSEDYYAUwww.rabbifishman.com or email: rabbifishman@gmail.com   https://hilchosshabbos.podbean.com/ Mishna Berurah Yomi - https://rabbifishman.podbean.com www.kriashatorah.com  

Bava Basra Daf Kuf Nun Zayin בבא בתרא דף קנ"ז (in Yiddish) With Rabbi Avrohom Karp

Shmiras Shabbos K'Hilchasa - Perek Yud Zayin: Seif 11-16 Sponsored for a Refuah Shleima for מירל בת שרה גיטל.  For sponsorship opportunities go to https://www.paypal.com/donate/?hosted_button_id=634XVJSEDYYAUwww.rabbifishman.com or email: rabbifishman@gmail.com   https://hilchosshabbos.podbean.com/ Mishna Berurah Yomi - https://rabbifishman.podbean.com www.kriashatorah.com  

Bava Basra Daf Kuf Mem Zayin בבא בתרא דף קמ"ז (in Yiddish) With Rabbi Avrohom Karp

Bava Basra Daf Kuf Lamed Zayin בבא בתרא דף קל"ז (in Yiddish) With Rabbi Avrohom Karp

Chelek 20, Lech Lecha - Zayin Marcheshvan - Mrs. Rivky Slonim

Leaving Eretz Yisrael - transforming the world to Hashems Home

Bava Basra Daf Kuf Chof Zayin בבא בתרא דף קכ"ז (in Yiddish) With Rabbi Avrohom Karp

Bava Basra Daf Kuf Yud Zayinבבא בתרא דף קי"ז  (in Yiddish) With Rabbi Avrohom Karp

Bava Basra Daf Kuf Tes Zayin בבא בתרא דף קט"ז (in Yiddish) With Rabbi Avrohom Karp

Jesus says in John 7:37, “When you believe that I am what the Scriptures are all about, then you will discover that YOU are what I am all about.How would I encounter God's love in a way that I look and like me? Am I comfortable as me? Episode Highlights: His language about you (your "gift" wrapping) is Our Beautiful Self. Habitually renewed, this is His work, all we have to do is ponder the truth. You can never be more co-raised and co-elevated than what you already are.  You can only "grow" in your awareness of your redeemed oneness. Growing in that awareness (sharing my dream encounter)  Comfort and Comfortable · Psalms 119:49-56 and the Living Letter Zayin  Activation Prayer: Removing Self Protective Mechanisms with a special Highlight in our Show Notes on my quest to answer All 70 of the most asked questions by podcasters and famous interviewers. I'll give you a preview: What was the best lesson you learned this past year?  Life is too short, the world is too big, and God's love is too great to live ordinary. —Christine Cane "Embracing Divine Comfort: can we be comfortable with ourselves in God? Does your ego, the left brain of life, keep you under fire at the Alter of Burnt offerings or doing another load of "SELF" laundry at the Laver? Do you struggle with thoughts circling in your head constantly reminding you of imperfections, what needs change, and what needs improvement?Embracing Divine Comfort: Finding Your Sanctuary in God's Love." INTERVIEWING JESUS SHOW NOTESConnect with Kristen onIJP Facebook CommunityInstagram #interviewingjesuspodcastTwitterLinkedin Website KristenWambach.com Thank you for spending this time with me, I am honored. See you next week Kristen Music Credits  by Stockaudios from Pixabay  

Jesus says in John 7:37, “When you believe that I am what the Scriptures are all about, then you will discover that YOU are what I am all about.How would I encounter God's love in a way that I look and like me? Am I comfortable as me? Episode Highlights: His language about you (your "gift" wrapping) is Our Beautiful Self. Habitually renewed, this is His work, all we have to do is ponder the truth. You can never be more co-raised and co-elevated than what you already are.  You can only "grow" in your awareness of your redeemed oneness. Growing in that awareness (sharing my dream encounter)  Comfort and Comfortable · Psalms 119:49-56 and the Living Letter Zayin  Activation Prayer: Removing Self Protective Mechanisms with a special Highlight in our Show Notes on my quest to answer All 70 of the most asked questions by podcasters and famous interviewers. I'll give you a preview: What was the best lesson you learned this past year?  Life is too short, the world is too big, and God's love is too great to live ordinary. —Christine Cane "Embracing Divine Comfort: can we be comfortable with ourselves in God? Does your ego, the left brain of life, keep you under fire at the Alter of Burnt offerings or doing another load of "SELF" laundry at the Laver? Do you struggle with thoughts circling in your head constantly reminding you of imperfections, what needs change, and what needs improvement?Embracing Divine Comfort: Finding Your Sanctuary in God's Love." INTERVIEWING JESUS SHOW NOTESConnect with Kristen onIJP Facebook CommunityInstagram #interviewingjesuspodcastTwitterLinkedin Website KristenWambach.com Thank you for spending this time with me, I am honored. See you next week Kristen Music Credits  by Stockaudios from Pixabay  

God's Word is our source of comfort in our afflictions.

Help support the teaching of Rabbi Felman: https://thechesedfund.com/nevehzion/rabbifelman Would love to hear feedback from you - rsdf@012.net.il

This episode is part 91 of a study of the book of Psalms and the 2nd of a series of episodes on Psalm 119 which talks about obedience and on seeking the Lord. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

ZAYIN & HETH - Section 7 & 8 in Agpeya ~ The Book of Psalms - Bible Study ~ 2024

Psalm 119:49-56 is the seventh stanza of this psalm, and every line or verse begins with the seventh letter of the Hebrew alphabet “ZAYIN”, in the Hebrew Bible. If the psalmist was a priest or a Levite, and he probably was, then he was required to be an expert on the book of Deuteronomy. Deuteronomy means "second law." The book records Moses's "farewell speech" that he gave to prepare the new generation of Israelites for the conquest of Canaan. After forty years of wandering, the nation would stop being nomads and would become settlers, but new generations would come along and be prone to forget the lessons of the past. In Deuteronomy, you find the word "remember" fifteen times and the word "forget" fourteen times. Some things in the past we must forget (Phil. 3:12-14), but some things we must never forget. We need to remember that God remembers His people (vv. 49-51). When applied to the Lord, the word "remember" means "to pay attention to, to work on behalf of." Being omniscient, God cannot forget anything, but He can decide not to "remember it against us" (Isa. 43:25; Jer. 31:34; Heb. 8:12; 10:17). That is the negative side; the positive side is that He "remembers" to do us good and give us His blessing. He remembered Noah and delivered him (Gen. 8:1); He remembered Abraham and delivered Lot (Gen. 19:29); He remembered Rachel and Hannah and enabled them to conceive (Gen. 30:22; 1 Sam. 1:19). Remembering is not recalling, for God never forgets; it is relating to His people in a special way. The psalmist prayed that God would use the Word to work on his behalf. The writer had hope because of the promises God had given to him, and he prayed that those promises would be fulfilled. When Daniel found in the prophecy of Jeremiah the promise of Israel's deliverance from captivity, he immediately began to pray for the promise to be fulfilled (Dan. 9). True faith not only believes the promises but also prays for God to work. In his believing and praying, the writer found comfort and encouragement, ("comfort" comes from the Latin meaning "with strength"). He did not abandon his faith or run away from his problems. He was revived with new life (v. 50)! We need to remember God's Word (vv. 52-54). How could this spiritual leader know the "ancient laws" that God gave Moses centuries before? The nation had preserved the Word (Deut. 31:24-29) and taught it to each new generation (Deut. 4:1-14), and this is the obligation of the church today (2 Tim. 2:2). Unless the Word of God is honored, taught, and obeyed in a church, that congregation is one generation short of extinction. The psalmist was dealing with proud and wicked people (vv. 51, 53). His response was to turn God's statutes into songs and to use the Word to praise the Lord (v. 54; Eph. 5:19; Col. 3:16). He did not consider God's law a burden to bear; he saw the Word as a blessing to share—and he sang it! Praise that is not based on the truth of Scripture is unacceptable to the Lord. We are on a difficult pilgrimage from earth to heaven, and we need God's songs to encourage us and to help us witness to others along the way (Acts 16:22-34). We need to remember His name (vv. 55-56). The name of God—Jehovah, Yahweh—is full of meaning and power. God's name Yahweh speaks not only of His existence and His eternality, but also of His sovereignty, His power, and the dynamic working out of His will in this world. To remember His name is to encourage our hearts to trust Him, obey Him, and not be afraid. "And those who know Your name will put their trust in You, for You, Lord [Yahweh], have not forsaken those who seek you" (Psalm 9:10). To remember God's name is to ask Him to remember us and work on our behalf. We must do this when we are in the darkness and afraid (v. 55), or when we are lonely and discouraged (Psalm 42:6). "The name of the Lord is a strong tower; the righteous run to it and are safe" (Prov. 18:10). God bless!

3 Advent First Psalm: Psalm 119:49–72 Psalm 119:49–72 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) Second Psalm: Psalm 49; Psalm 53 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) Old Testament: Zechariah 3 Zechariah 3 (Listen) A Vision of Joshua the High Priest 3 Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan1 standing at his right hand to accuse him. 2 And the LORD said to Satan, “The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand2 plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” 5 And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the LORD was standing by. 6 And the angel of the LORD solemnly assured Joshua, 7 “Thus says the LORD of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here. 8 Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch. 9 For behold, on the stone that I have set before Joshua, on a single stone with seven eyes,3 I will engrave its inscription, declares the LORD of hosts, and I will remove the iniquity of this land in a single day. 10 In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.” Footnotes [1] 3:1 Hebrew the Accuser or the Adversary [2] 3:2 That is, a burning stick [3] 3:9 Or facets (ESV) New Testament: Revelation 4:1–8 Revelation 4:1–8 (Listen) The Throne in Heaven 4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,   “Holy, holy, holy, is the Lord God Almighty,    who was and is and is to come!” Footnotes [1] 4:5 Or voices, or sounds (ESV) Gospel: Matthew 24:45–51 Matthew 24:45–51 (Listen) 45 “Who then is the faithful and wise servant,1 whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,' 49 and begins to beat his fellow servants2 and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. Footnotes [1] 24:45 Or bondservant; also verses 46, 48, 50 [2] 24:49 Or bondservants (ESV)

Psalms and Wisdom: Psalm 119:1–88 Psalm 119:1–88 (Listen) Your Word Is a Lamp to My Feet Aleph 119   1 Blessed are those whose way is blameless,    who walk in the law of the LORD!2   Blessed are those who keep his testimonies,    who seek him with their whole heart,3   who also do no wrong,    but walk in his ways!4   You have commanded your precepts    to be kept diligently.5   Oh that my ways may be steadfast    in keeping your statutes!6   Then I shall not be put to shame,    having my eyes fixed on all your commandments.7   I will praise you with an upright heart,    when I learn your righteous rules.28   I will keep your statutes;    do not utterly forsake me! Beth 9   How can a young man keep his way pure?    By guarding it according to your word.10   With my whole heart I seek you;    let me not wander from your commandments!11   I have stored up your word in my heart,    that I might not sin against you.12   Blessed are you, O LORD;    teach me your statutes!13   With my lips I declare    all the rules3 of your mouth.14   In the way of your testimonies I delight    as much as in all riches.15   I will meditate on your precepts    and fix my eyes on your ways.16   I will delight in your statutes;    I will not forget your word. Gimel 17   Deal bountifully with your servant,    that I may live and keep your word.18   Open my eyes, that I may behold    wondrous things out of your law.19   I am a sojourner on the earth;    hide not your commandments from me!20   My soul is consumed with longing    for your rules4 at all times.21   You rebuke the insolent, accursed ones,    who wander from your commandments.22   Take away from me scorn and contempt,    for I have kept your testimonies.23   Even though princes sit plotting against me,    your servant will meditate on your statutes.24   Your testimonies are my delight;    they are my counselors. Daleth 25   My soul clings to the dust;    give me life according to your word!26   When I told of my ways, you answered me;    teach me your statutes!27   Make me understand the way of your precepts,    and I will meditate on your wondrous works.28   My soul melts away for sorrow;    strengthen me according to your word!29   Put false ways far from me    and graciously teach me your law!30   I have chosen the way of faithfulness;    I set your rules before me.31   I cling to your testimonies, O LORD;    let me not be put to shame!32   I will run in the way of your commandments    when you enlarge my heart!5 He 33   Teach me, O LORD, the way of your statutes;    and I will keep it to the end.634   Give me understanding, that I may keep your law    and observe it with my whole heart.35   Lead me in the path of your commandments,    for I delight in it.36   Incline my heart to your testimonies,    and not to selfish gain!37   Turn my eyes from looking at worthless things;    and give me life in your ways.38   Confirm to your servant your promise,    that you may be feared.39   Turn away the reproach that I dread,    for your rules are good.40   Behold, I long for your precepts;    in your righteousness give me life! Waw 41   Let your steadfast love come to me, O LORD,    your salvation according to your promise;42   then shall I have an answer for him who taunts me,    for I trust in your word.43   And take not the word of truth utterly out of my mouth,    for my hope is in your rules.44   I will keep your law continually,    forever and ever,45   and I shall walk in a wide place,    for I have sought your precepts.46   I will also speak of your testimonies before kings    and shall not be put to shame,47   for I find my delight in your commandments,    which I love.48   I will lift up my hands toward your commandments, which I love,    and I will meditate on your statutes. Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. Yodh 73   Your hands have made and fashioned me;    give me understanding that I may learn your commandments.74   Those who fear you shall see me and rejoice,    because I have hoped in your word.75   I know, O LORD, that your rules are righteous,    and that in faithfulness you have afflicted me.76   Let your steadfast love comfort me    according to your promise to your servant.77   Let your mercy come to me, that I may live;    for your law is my delight.78   Let the insolent be put to shame,    because they have wronged me with falsehood;    as for me, I will meditate on your precepts.79   Let those who fear you turn to me,    that they may know your testimonies.80   May my heart be blameless in your statutes,    that I may not be put to shame! Kaph 81   My soul longs for your salvation;    I hope in your word.82   My eyes long for your promise;    I ask, “When will you comfort me?”83   For I have become like a wineskin in the smoke,    yet I have not forgotten your statutes.84   How long must your servant endure?7    When will you judge those who persecute me?85   The insolent have dug pitfalls for me;    they do not live according to your law.86   All your commandments are sure;    they persecute me with falsehood; help me!87   They have almost made an end of me on earth,    but I have not forsaken your precepts.88   In your steadfast love give me life,    that I may keep the testimonies of your mouth. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 [5] 119:32 Or for you set my heart free [6] 119:33 Or keep it as my reward [7] 119:84 Hebrew How many are the days of your servant? (ESV) Pentateuch and History: Job 1 Job 1 (Listen) Job's Character and Wealth 1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. 4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed1 God in their hearts.” Thus Job did continually. Satan Allowed to Test Job 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan2 also came among them. 7 The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the LORD and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the LORD said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the LORD. Satan Takes Job's Property and Children 13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants3 with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.” 20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.” 22 In all this Job did not sin or charge God with wrong. Footnotes [1] 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 [2] 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2 [3] 1:15 Hebrew the young men; also verses 16, 17 (ESV) Chronicles and Prophets: Isaiah 22 Isaiah 22 (Listen) An Oracle Concerning Jerusalem 22 The oracle concerning the valley of vision.   What do you mean that you have gone up,    all of you, to the housetops,2   you who are full of shoutings,    tumultuous city, exultant town?  Your slain are not slain with the sword    or dead in battle.3   All your leaders have fled together;    without the bow they were captured.  All of you who were found were captured,    though they had fled far away.4   Therefore I said:  “Look away from me;    let me weep bitter tears;  do not labor to comfort me    concerning the destruction of the daughter of my people.” 5   For the Lord GOD of hosts has a day    of tumult and trampling and confusion    in the valley of vision,  a battering down of walls    and a shouting to the mountains.6   And Elam bore the quiver    with chariots and horsemen,    and Kir uncovered the shield.7   Your choicest valleys were full of chariots,

Old Testament: Lamentations 1 Lamentations 1 (Listen) How Lonely Sits the City 1   How lonely sits the city    that was full of people!  How like a widow has she become,    she who was great among the nations!  She who was a princess among the provinces    has become a slave. 2   She weeps bitterly in the night,    with tears on her cheeks;  among all her lovers    she has none to comfort her;  all her friends have dealt treacherously with her;    they have become her enemies. 3   Judah has gone into exile because of affliction1    and hard servitude;  she dwells now among the nations,    but finds no resting place;  her pursuers have all overtaken her    in the midst of her distress.2 4   The roads to Zion mourn,    for none come to the festival;  all her gates are desolate;    her priests groan;  her virgins have been afflicted,3    and she herself suffers bitterly. 5   Her foes have become the head;    her enemies prosper,  because the LORD has afflicted her    for the multitude of her transgressions;  her children have gone away,    captives before the foe. 6   From the daughter of Zion    all her majesty has departed.  Her princes have become like deer    that find no pasture;  they fled without strength    before the pursuer. 7   Jerusalem remembers    in the days of her affliction and wandering  all the precious things    that were hers from days of old.  When her people fell into the hand of the foe,    and there was none to help her,  her foes gloated over her;    they mocked at her downfall. 8   Jerusalem sinned grievously;    therefore she became filthy;  all who honored her despise her,    for they have seen her nakedness;  she herself groans    and turns her face away. 9   Her uncleanness was in her skirts;    she took no thought of her future;4  therefore her fall is terrible;    she has no comforter.  “O LORD, behold my affliction,    for the enemy has triumphed!” 10   The enemy has stretched out his hands    over all her precious things;  for she has seen the nations    enter her sanctuary,  those whom you forbade    to enter your congregation. 11   All her people groan    as they search for bread;  they trade their treasures for food    to revive their strength.  “Look, O LORD, and see,    for I am despised.” 12   “Is it nothing to you, all you who pass by?    Look and see  if there is any sorrow like my sorrow,    which was brought upon me,  which the LORD inflicted    on the day of his fierce anger. 13   “From on high he sent fire;    into my bones5 he made it descend;  he spread a net for my feet;    he turned me back;  he has left me stunned,    faint all the day long. 14   “My transgressions were bound6 into a yoke;    by his hand they were fastened together;  they were set upon my neck;    he caused my strength to fail;  the Lord gave me into the hands    of those whom I cannot withstand. 15   “The Lord rejected    all my mighty men in my midst;  he summoned an assembly against me    to crush my young men;  the Lord has trodden as in a winepress    the virgin daughter of Judah. 16   “For these things I weep;    my eyes flow with tears;  for a comforter is far from me,    one to revive my spirit;  my children are desolate,    for the enemy has prevailed.” 17   Zion stretches out her hands,    but there is none to comfort her;  the LORD has commanded against Jacob    that his neighbors should be his foes;  Jerusalem has become    a filthy thing among them. 18   “The LORD is in the right,    for I have rebelled against his word;  but hear, all you peoples,    and see my suffering;  my young women and my young men    have gone into captivity. 19   “I called to my lovers,    but they deceived me;  my priests and elders    perished in the city,  while they sought food    to revive their strength. 20   “Look, O LORD, for I am in distress;    my stomach churns;  my heart is wrung within me,    because I have been very rebellious.  In the street the sword bereaves;    in the house it is like death. 21   “They heard7 my groaning,    yet there is no one to comfort me.  All my enemies have heard of my trouble;    they are glad that you have done it.  You have brought8 the day you announced;    now let them be as I am. 22   “Let all their evildoing come before you,    and deal with them  as you have dealt with me    because of all my transgressions;  for my groans are many,    and my heart is faint.” Footnotes [1] 1:3 Or under affliction [2] 1:3 Or in the narrow passes [3] 1:4 Septuagint, Old Latin dragged away [4] 1:9 Or end [5] 1:13 Septuagint; Hebrew bones and [6] 1:14 The meaning of the Hebrew is uncertain [7] 1:21 Septuagint, Syriac Hear [8] 1:21 Syriac Bring (ESV) Psalm: Psalm 119:49–56 Psalm 119:49–56 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. (ESV) New Testament: 2 Corinthians 9–10 2 Corinthians 9–10 (Listen) The Collection for Christians in Jerusalem 9 Now it is superfluous for me to write to you about the ministry for the saints, 2 for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. 3 But I am sending1 the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. 4 Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. 5 So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift2 you have promised, so that it may be ready as a willing gift, not as an exaction.3 The Cheerful Giver 6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully4 will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency5 in all things at all times, you may abound in every good work. 9 As it is written,   “He has distributed freely, he has given to the poor;    his righteousness endures forever.” 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they6 will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for his inexpressible gift! Paul Defends His Ministry 10 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. 7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. 13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 “Let the one who boasts, boast in the Lord.” 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends. Footnotes [1] 9:3 Or I have sent [2] 9:5 Greek blessing; twice in this verse [3] 9:5 Or a gift expecting something in return; Greek greed [4] 9:6 Greek with blessings; twice in this verse [5] 9:8 Or all contentment [6] 9:13 Or you (ESV)

Proper 25 First Psalm: Psalm 119:49–72 Psalm 119:49–72 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) Second Psalm: Psalm 49; Psalm 53 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) Old Testament: Ezra 6 Ezra 6 (Listen) The Decree of Darius 6 Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. 2 And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. 3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits1 and its breadth sixty cubits, 4 with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. 5 And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.” 6 “Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your2 associates the governors who are in the province Beyond the River, keep away. 7 Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. 8 Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. 9 And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, 10 that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. 11 Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. 12 May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.” The Temple Finished and Dedicated 13 Then, according to the word sent by Darius the king, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what Darius the king had ordered. 14 And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia; 15 and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king. 16 And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. 17 They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, according to the number of the tribes of Israel. 18 And they set the priests in their divisions and the Levites in their divisions, for the service of God at Jerusalem, as it is written in the Book of Moses. Passover Celebrated 19 On the fourteenth day of the first month, the returned exiles kept the Passover. 20 For the priests and the Levites had purified themselves together; all of them were clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves. 21 It was eaten by the people of Israel who had returned from exile, and also by every one who had joined them and separated himself from the uncleanness of the peoples of the land to worship the LORD, the God of Israel. 22 And they kept the Feast of Unleavened Bread seven days with joy, for the LORD had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel. Footnotes [1] 6:3 A cubit was about 18 inches or 45 centimeters [2] 6:6 Aramaic their (ESV) New Testament: Revelation 5:1–10 Revelation 5:1–10 (Listen) The Scroll and the Lamb 5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,   “Worthy are you to take the scroll    and to open its seals,  for you were slain, and by your blood you ransomed people for God    from every tribe and language and people and nation,10   and you have made them a kingdom and priests to our God,    and they shall reign on the earth.” (ESV) Gospel: Matthew 13:10–17 Matthew 13:10–17 (Listen) The Purpose of the Parables 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:   “‘“You will indeed hear but never understand,    and you will indeed see but never perceive.”15   For this people's heart has grown dull,    and with their ears they can barely hear,    and their eyes they have closed,  lest they should see with their eyes    and hear with their ears  and understand with their heart    and turn, and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (ESV)

With family: 2 Kings 8; 1 Timothy 5 2 Kings 8 (Listen) The Shunammite's Land Restored 8 Now Elisha had said to the woman whose son he had restored to life, “Arise, and depart with your household, and sojourn wherever you can, for the LORD has called for a famine, and it will come upon the land for seven years.” 2 So the woman arose and did according to the word of the man of God. She went with her household and sojourned in the land of the Philistines seven years. 3 And at the end of the seven years, when the woman returned from the land of the Philistines, she went to appeal to the king for her house and her land. 4 Now the king was talking with Gehazi the servant of the man of God, saying, “Tell me all the great things that Elisha has done.” 5 And while he was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Gehazi said, “My lord, O king, here is the woman, and here is her son whom Elisha restored to life.” 6 And when the king asked the woman, she told him. So the king appointed an official for her, saying, “Restore all that was hers, together with all the produce of the fields from the day that she left the land until now.” Hazael Murders Ben-hadad 7 Now Elisha came to Damascus. Ben-hadad the king of Syria was sick. And when it was told him, “The man of God has come here,” 8 the king said to Hazael, “Take a present with you and go to meet the man of God, and inquire of the LORD through him, saying, ‘Shall I recover from this sickness?'” 9 So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camels' loads. When he came and stood before him, he said, “Your son Ben-hadad king of Syria has sent me to you, saying, ‘Shall I recover from this sickness?'” 10 And Elisha said to him, “Go, say to him, ‘You shall certainly recover,' but1 the LORD has shown me that he shall certainly die.” 11 And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. 12 And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” 13 And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you are to be king over Syria.” 14 Then he departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” 15 But the next day he took the bed cloth2 and dipped it in water and spread it over his face, till he died. And Hazael became king in his place. Jehoram Reigns in Judah 16 In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah,3 Jehoram the son of Jehoshaphat, king of Judah, began to reign. 17 He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 18 And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. 19 Yet the LORD was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever. 20 In his days Edom revolted from the rule of Judah and set up a king of their own. 21 Then Joram4 passed over to Zair with all his chariots and rose by night, and he and his chariot commanders struck the Edomites who had surrounded him, but his army fled home. 22 So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. 23 Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 24 So Joram slept with his fathers and was buried with his fathers in the city of David, and Ahaziah his son reigned in his place. Ahaziah Reigns in Judah 25 In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. 26 Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah; she was a granddaughter of Omri king of Israel. 27 He also walked in the way of the house of Ahab and did what was evil in the sight of the LORD, as the house of Ahab had done, for he was son-in-law to the house of Ahab. 28 He went with Joram the son of Ahab to make war against Hazael king of Syria at Ramoth-gilead, and the Syrians wounded Joram. 29 And King Joram returned to be healed in Jezreel of the wounds that the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. Footnotes [1] 8:10 Some manuscripts say, ‘You shall certainly not recover,' for [2] 8:15 The meaning of the Hebrew is uncertain [3] 8:16 Septuagint, Syriac lack when Jehoshaphat was king of Judah [4] 8:21 Joram is an alternate spelling of Jehoram (son of Jehoshaphat) as in verse 16; also verses 23, 24 (ESV) 1 Timothy 5 (Listen) Instructions for the Church 5 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, 2 older women as mothers, younger women as sisters, in all purity. 3 Honor widows who are truly widows. 4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6 but she who is self-indulgent is dead even while she lives. 7 Command these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. 9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,1 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows. 17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden. Footnotes [1] 5:9 Or a woman of one man (ESV) In private: Psalm 119:49–72; Daniel 12 Psalm 119:49–72 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) Daniel 12 (Listen) The Time of the End 12 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And those who are wise shall shine like the brightness of the sky above;1 and those who turn many to righteousness, like the stars forever and ever. 4 But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.” 5 Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. 6 And someone said to the man clothed in linen, who was above the waters of the stream,2 “How long shall it be till the end of these wonders?” 7 And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished. 8 I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” 9 He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. 10 Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. 11 And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. 12 Blessed is he who waits and arrives at the 1,335 days. 13 But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.” Footnotes [1] 12:3 Hebrew the expanse; compare Genesis 1:6–8 [2] 12:6 Or who was upstream; also verse 7 (ESV)

In this 4th week of our 11 part series on Psalm 119, Chad speaks of our comfort in time of affliction, namely God's promise, and the blessing that have fallen on us. Izzi sings Ray sings "Chasing the Wind". Show Notes: Support the Podcast Network Fundraiser 1517 Podcasts The 1517 Podcast Network on Apple Podcasts 1517 on Youtube What's New from 1517: The New Quest for Paul and His Reading of the Old Testament by Timo Laato Finding God in the Darkness: Hopeful Reflections from the Pits of Depression, Despair, and Disappointment by Bradley Gray More from the hosts: Chad Bird Lyrics to Chasing the Wind: Psalm 119  week 4 In the cold of night I remember You Ensnared by the wicked ones Yet I rise to praise you In the bleakness  In the bitter loss My wealth is gone  My gold is dross   But Lord, you are my portion I remember Your name And You remember me You've always known my name So why was I chasing the wind Chasing the wind   In the freezing cold When I am in distress My only hope Your grace and promises   In the bleakness  In the bitter loss My wealth is gone My gold is dross   But Lord, you are my portion I remember Your name And You remember me You've always known my name So why was I chasing the wind Chasing the wind   There is Love among the ruins Allies who fell Have risen again By Your grace   Even in the freezing cold