4G Family

The Prodigal Son filtered through the eyes of ancient Middle Eastern culture; informed by the teachings of Dr. Kenneth Bailey https://www.kennethbailey.net/articles

The episode dives into the parables of joy found in Luke 15, focusing on the themes of being lost and found, and the contrasting attitudes of Jesus and the Pharisees towards sinners. Joy in Recovery: The parables highlight the happiness of finding what was lost, showing God's love and care for sinners1. Pharisees' Attitude: The Pharisees are portrayed as critical of Jesus for hanging out with sinners, reflecting a separatist mentality that clashes with Jesus' inclusive approach Lost Sheep: This parable emphasizes the shepherd's persistent search for the lost sheep, symbolizing God's relentless pursuit of the lost Lost Coin: A woman's search for a lost coin mirrors the shepherd's story, stressing the value of each lost individual and the joy when they are found Heavenly Joy: Both parables end with the idea that there's joy in heaven over one sinner who repents, reinforcing the theme of divine grace Different Receptions: Jesus attracted sinners through compassion, while the Pharisees repelled them through legalism, highlighting the different approaches to evangelism

If the first half of Luke is leading to the question, "who is Jesus?", then the second half pivots on this passage discussing "what are you going to do with Jesus?"   Resources: Study notes Tim Keller sermon on this passage in Luke (audio only) Tim Keller sermon on the parallel passage in Mark (audio only) Ray Steadman sermon  (audio and transcript) on the parallel passage in Mark  

here is a link to my lesson notes.

Lesson Synopsis (Google Gemini) Introduction Today, we'll delve into Luke chapter 7, starting from verse 18. Earlier in this chapter, Jesus was in Capernaum, His hometown. He paid the temple tax there. Later, He went to the village of Nain, where a young man was raised. The Question of Expectation As we explore this passage, let's consider the concept of expectation. What do we expect? Holiday Inn once had a slogan: "The best surprise is no surprise." This implies that we have certain expectations, whether it's cleanliness in a hotel room or a particular outcome in a situation. Luke, in his narrative, seems to be playing with this idea of expectation, particularly regarding Jesus. We've seen the announcement of Jesus' birth, John the Baptist's preaching, and Jesus' early ministry. John's preaching of repentance suggests that the people's current practices were insufficient. John the Baptist's Doubt John the Baptist, despite prophesying about Jesus, seems to be experiencing doubt. He sends two disciples to ask Jesus if He is the one who is to come. This raises questions about John's expectations and the reality of Jesus' ministry. Jesus' Response Jesus responds to John's disciples by performing miraculous healings. He then sends them back to John with a message: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news preached to them. Jesus' Critique of the Crowd Jesus then addresses the crowd, comparing them to children who are never satisfied. They criticize John for his austere lifestyle and Jesus for His more social approach. The Wisdom of God Jesus concludes by highlighting the wisdom of God's plan. The true followers of God are those who recognize His wisdom and trust in His ways. Aligning Our Expectations with God's As we reflect on this passage, we should consider our own expectations of Jesus and His kingdom. Are we aligning our expectations with God's plan, or are we clinging to our own preconceived notions? The Christmas season is a time to remember the true meaning of Christ's birth and to align our hearts with His purpose. Let's strive to be people who are not easily offended by God's ways and who trust in His perfect plan.    

a YouTube excerpt from Gary Hamrick was used from Minutes 12:30 - 26:40 

Teaching notes can be found here.

Here are some of the notes and references for this episode: