Christ Faith Tabernacle

In today's sermon, Apostle Alfred Williams continues the post-resurrection reflection, reminding the church that Jesus remained on earth 40 days after rising before His ascension—just as key “40” moments mark Scripture (Moses, Elijah, and Jesus' wilderness testing). He anchors the teaching in Acts 1:1–3, stressing that Jesus did before He taught, and that authentic Christianity must be seen in a transformed life, not merely spoken words (Matthew 7:21). From there, he highlights Christ's final focus during those 40 days: the kingdom of God and the absolute necessity of the Holy Spirit (Acts 1:4–5). Apostle then lands on Jesus' final marching orders: “Go into all the world and preach the gospel” (Mark 16:15), because the Lord promises to accompany His witnesses with power (Mark 16:20). He emphasises that the "accompanying signs" Jesus promised is for ALL those who believe”: authority over demons, tongues, healing, and divine protection (Mark 16:17–18). Finally, the sermon lifts our eyes to the Church's living hope: Jesus will return the same way He ascended (Acts 1:9–11).

In today's sermon, Apostle Alfred Williams proclaims, “He is risen!” and unpacks what Christ's resurrection means for believers now. He draws from Revelation 22:12–17 to warn that going to church is not the same as going to heaven—only those who “wash their robes” and turn from sin will enter the Kingdom of Heaven, while persistent rebellion leaves people outside. He then points to the sure hope of the Church: Jesus will return in the same way He ascended (Acts 1:9–11), and prays that anything that could hinder your rapture-ready life would be broken off you. Moving into Matthew 28:1–6, he highlights the moment heaven intervened—an angel descended, an earthquake shook the ground, and the stone was rolled away and sat upon as a sign that no power could reverse God's victory. Apostle then brings the message home with the believer's inheritance: the same resurrection power has not disappeared—it now lives in every true Christian by the Holy Spirit. He anchors this in Colossians 1:13–14 (rescued from darkness and forgiven) and then declares the core promise: “If the Spirit of Him who raised Jesus from the dead lives in you… He will also give life to your mortal body” (Romans 8:11). He teaches that this power heals, restores, and produces authority—signs follow believers (Mark 16:17–18)—but the “rules of engagement” are clear: we must live by the Spirit, not by the sinful nature (Romans 8:1–14).

In today's sermon, Apostle Alfred Williams continues the journey through the final days of Jesus Christ, reminding the church that Christ not only taught—He also did (Acts 1:1). From the parable of the vineyard labourers to the thief on the cross, he highlights the mercy of God: no one is beyond redemption, and eternal life is granted by choice and repentance, not by how long someone has “looked religious” (Luke 23:39–43). He also warns of the spiritual danger of unforgiveness, urging believers to release offences quickly—because unforgiveness harms the one who holds it and can rob a person of heaven's rewards (Psalm 24:3–5). Apostle Alfred then lays out four things the cross did for us, anchoring them in Colossians: (1) The cross rescued us from the dominion of darkness and brought us into the kingdom of God's Son (Colossians 1:13–14). (2) The cross forgave us all our sins—fully and completely—making us alive with Christ (Colossians 2:13). (3) The cross cancelled every written code and regulation that stood against us, nailing it to the cross (Colossians 2:14). (4) The cross disarmed principalities and powers, making a public spectacle of them and triumphing over them (Colossians 2:15).

In today's sermon, Apostle Alfred Williams continues unpacking the final week of Jesus Christ, calling the church to become rooted believers who don't merely read Scripture, but study it until the Word “dwells richly” within them. He returns to Jesus' teaching on faith and authority—reminding us that if we truly believe, we can operate in the same spiritual confidence Christ modelled (Matthew 21:21–22; John 14:12–14). From there, he reinforces a simple but powerful Kingdom pattern: Ask, Seek, Knock—with heaven's assurance that whoever asks receives, whoever seeks finds, and whoever knocks will have the door opened (Matthew 7:7–8). He illustrates this with the persistent widow (Luke 18:1–8) and charges believers to cultivate disciplined spiritual habits that produce real results—because the Word in your heart is your reference point for faith, prayer, and victory (Joshua 1:8). Apostle Alfred Williams then widens the lens to end-time readiness, urging the church not to be distracted by online predictions and date-setting, but to hold fast to Scripture and discernment—“watch out that you are not deceived” (Matthew 24:4; cf. Matthew 24:6–14). He teaches that trials, persecution, and global shaking must not produce panic, but maturity—Christians who can stand, share, serve, and still preach the gospel even under pressure (Matthew 24:13–14). He closes with a pastoral call to pray for illumination and steadfastness, echoing Paul's prayer that God would encourage your hearts and strengthen you in every good deed and word (2 Thessalonians 2:13–17). 

In today's sermon from the Jesus Seminar, Apostle Alfred Williams calls the church back to disciplined devotion—studying the Word daily and becoming doers, not just hearers. He charges every believer to take Scripture seriously as the key to clarity, success, and spiritual strength, anchoring this in Joshua 1:8: keeping the Word in your mouth, meditating on it, and doing it. Flowing from Palm Sunday's theme (“Who is your rider?”), he moves into Jesus entering the temple and driving out merchandising, declaring that the house of God must remain a house of prayer—not a marketplace (Matthew 21:12–13). This sermon is a direct call to reverence God's house, cultivate a real prayer life, and build a “Bethel” at home where God's presence is welcomed daily. Apostle Alfred then highlights Jesus' prayer habits—often withdrawing to lonely places, rising early while it was still dark, and at times praying all night before major decisions (Luke 5:16; Mark 1:35; Luke 6:12). He shows the fruit of that devotion: power flowing so strongly that people pressed in just to touch Jesus and were healed (Luke 6:18–19). Turning to the withered fig tree, he teaches that faith produces authority—not wishing, but speaking: if you believe and do not doubt, you can command mountains to move (Matthew 21:18–22). The sermon closes with a bold reminder of Jesus' promise: “Whoever believes in me will do the works I have been doing” and “You may ask me for anything in my name, and I will do it” (John 14:12–14; Matthew 7:7–8). This is your invitation to stop tolerating what God never authorised—pray, believe, speak, and watch the name of Jesus turn your faith into visible results.

In today's sermon, Apostle Alfred Williams teaches that Scripture is not merely history—it is God's living manual for those who believe in Jesus, revealing both life after death and the only true hope for mankind (John 14:1–3). Turning to the opening of Passion Week, he draws a powerful picture from Jesus sending the disciples to untie the donkey and colt—“The Lord has need of it” (Matthew 21:1–3). Apostle Alfred explains that this is a spiritual portrait of salvation: without Christ, people can be “tied down” by sin, deception, and the ruler of the kingdom of the air (Ephesians 2:1–3), but Jesus comes to untie, redeem, and restore—because His purpose is not condemnation, but salvation (John 3:16–18). He then presses the central question of the sermon: who is your rider? Whatever governs your thoughts, appetites, and choices will determine your direction—and the enemy's agenda is always to steal, kill, and destroy (John 10:10). Apostle Alfred warns against subtle spiritual contamination through disobedience, compromise, and the influences people normalise, while calling believers to live consciously as God's temple and to be led by the Spirit (Romans 12:1; Romans 8:1–2). The message closes with a clear invitation: Jesus requires no ritual or initiation—only a sincere surrender of heart. When Christ sets you free, you are free indeed (John 8:36), and you need not return to old chains or fear-based “deliverance” cycles. This sermon is a wake-up call and a lifeline: let Jesus untie you fully, let Him take the reins of your life, and watch freedom become your new normal—because the Lord still has need of you.

In today's sermon, Apostle Alfred Williams teaches that the Lord has been training the church for the days ahead—preparing believers for revival, shaking, and global turbulence without fear. He explains that the love for God is the entrance into God's power, and that the practical expression of that love is devotion: giving God priority, attention, and wholehearted commitment. Drawing from Jesus' life, he shows that Christ operated in supernatural authority because He was utterly devoted to the Father—“the Son can do nothing by himself… I seek not to please myself but Him who sent me” (John 5:19, 30). This sermon is a direct call to stop living on the edge of church life—spectating, picking and choosing, or staying busy without applying the Word—and instead become the kind of believer upon whom God's power can rest. Apostle Alfred Williams then makes the message deeply practical: devotion means consistent prayer, faithful gathering, disciplined Bible study, and refusing spiritual distractions and counterfeit voices. He warns that a time may come when believers cannot rely on “normal” routines, so devotion must become personal and rooted—at home, in prayer, and in the Word (Isaiah 2:2–3). He anchors the believer's confidence in eternity and purpose, reading from 2 Corinthians 5:1–9: we live by faith, not by sight, and our aim is to please the Lord (2 Corinthians 5:7, 9). The sermon closes with a bold encouragement: heaven is not far, the Holy Spirit is a deposit within you, and devotion gives you access to God's presence and authority—so don't drift, don't delay, and don't do life by yourself… fall in love with Jesus until your faith becomes fearless and your life becomes unmistakably powerful.

In today's sermon, Apostle Alfred Williams reminds the church that God has been speaking about 2026 since 31 December 2025 and continues to unfold both what is happening in the world and how believers should respond—without fear. He revisits the pattern of Jesus at the pool of Bethesda (John 5), where Christ moved by revelation—doing only what He saw the Father doing (John 5:19–20). The charge is clear: believers must stop chasing status and worldly priorities at the expense of intimacy with Jesus, because friendship with God brings clarity, protection, and direction in turbulent times. This sermon calls the house to rise into maturity—so that if leadership changes, the people of God still know how to stand in God's counsel and receive instruction from heaven. Apostle Alfred Williams then turns to what he describes as the core barrier to divine power: a lack of love. Using John 14:21–23 and 1 John 2:1–6, he teaches that loving Jesus is proven by obedience, and that failure does not cancel God's plan—Christ remains our advocate and atoning sacrifice when we repent (1 John 2:1–2). He then defines love biblically through 1 Corinthians 13:1–8—patient, kind, not proud, not self-seeking, not keeping records of wrongs—warning that spiritual gifts without love are empty, while genuine love produces spiritual depth, unity, and a life that looks like Jesus. This sermon is a summons to reset your love-life with God: seek Him, obey Him, forgive quickly, and walk clean—because when love becomes your lifestyle, fear loses its grip and God's power starts to flow through you as naturally as breath.

In today's sermon, Apostle Alfred Williams opens the first Sunday of the ministry's 37th year with a timely call to revision—returning to what the Lord emphasised in the anniversary and convention: our love-life towards God, and the reality of walking in the power Jesus modelled. He revisits Jesus' deliverance in Luke 4 and the healing at the pool of Bethesda (John 5), stressing that the Church must follow Christ's pattern—authority by command, not disorder or fear. Central to the message is the ministry blueprint of Jesus: “How God anointed Jesus of Nazareth with the Holy Spirit and power” (Acts 10:38)—and the conviction that this is not a “special grace” for Christ alone, but a Kingdom model for every believer. Apostle Alfred then draws the parallel plainly: God also anointed us, set His seal of ownership upon us, and placed His Spirit in our hearts as a deposit (2 Corinthians 1:21–22). From that foundation, he builds faith in Jesus' promise: “Whoever believes in me will do the works I have been doing” (John 14:12), urging believers to stop living beneath their identity as sons of God (John 1:12) and to refuse condemnation (Romans 8:1–2). He closes by pointing to 1 Corinthians 2:9–12—that the Holy Spirit reveals what God has freely prepared for those who love Him—calling the church to align mind, sight and hearing with Scripture so we can manifest Christ's life in the real world. This sermon is both a reset and a rallying cry: know who you are, trust the name of Jesus, and step into the life where heaven's power is not theory—but your daily testimony.

In today's sermon, Apostle Alfred Williams continues the church's deep focus on Jesus Christ—what He said, what He did, and how His life becomes our template. He teaches that love for God is the entrance into God's power, and that power is not “manufactured” by fasting but bestowed by the Holy Spirit (Acts 1:8; Acts 2). Drawing from Peter's transformation and the miracle at the Gate Beautiful, he reminds us that the works of God flow through faith in the name of Jesus (Acts 3:16), and that obedience is the evidence of genuine Christianity (John 14:15; 1 John 2:3). This sermon is a call to wake up: church is not a show, but the life of God in people—seen in character, modesty, and righteousness that stands out in a compromised culture. He then takes the message higher: love is also the entrance into revelation. Apostle Alfred Williams declares that God wants to confide in His people—“The Lord confides in those who fear Him” (Psalm 25:14)—and that what God has prepared for those who love Him includes what eyes have not seen, ears have not heard, and minds have not conceived (1 Corinthians 2:9). Through the Holy Spirit, believers can receive direction, insight, and prophetic clarity for life, purpose, and even career (1 Corinthians 2:12). He illustrates this with Abraham—God refusing to hide His plans from a friend (Genesis 18:17)—and charges the church to reject spiritual laziness and pursue intimacy with Christ daily. This sermon will stir your hunger for more than routine religion: fall deeper in love with Jesus, and watch the Holy Spirit open what was hidden—until heaven's secrets become your everyday reality.

In today's sermon, Apostle Alfred Williams welcomes the church into the first Victory Night of the ministry's 37th year and declares that a “rain of power” is falling—the rain of the Holy Spirit. He challenges a common misconception head-on: spiritual power is not primarily the product of extreme fasting, but of relationship and total reliance on Jesus. Returning to 2 Corinthians 1:21–22, he reminds believers that it is God who makes us stand, anoints us, seals us, and places His Spirit within us—so no one has grounds to boast. From there, he centres the church again on Jesus' words: the greatest commandment is love—loving God fully and loving others genuinely (Matthew 22:34–40). The heart of the sermon is an urgent call to love-driven obedience. Apostle Alfred Williams unpacks John 14:15–17, 21, 23–24, showing the rewards Jesus attaches to love: the gift of the Holy Spirit, deeper revelation of Christ, and the Father and Son making their home with the believer. He adds the promise of divine protection—“The Lord watches over all who love him” (Psalm 145:20)—and the intimacy of covenant secrets revealed to those who fear Him (Psalm 25:14). To bring it home, he points to Jesus' compassion in Luke 7:11–17: love moved Jesus, and power followed—because compassion draws heaven into earthly situations. This sermon will stir you to stop chasing shadows and return to the Source: love Jesus deeply, obey Him boldly, and watch the power of God flow through a life that is truly His dwelling place.

In today's sermon, Apostle Alfred Williams delivers a stirring charge on the entrance into the power of God, insisting that a message without authority and power is not from God. Beginning with Jesus “filled with the Holy Spirit” and “led by the Spirit” (Luke 4:1), he calls believers to take the Holy Spirit seriously—not as an optional extra, but as a Kingdom necessity. Drawing from Jesus sending the 72 and the 12 (Luke 10; Luke 9), he reminds the church that healing the sick and driving out demons were not reserved for a spiritual elite, but commanded as normal Christian life—because the first sign Jesus lists for believers is authority over demons (Mark 16:17). He then anchors identity and confidence in the finished work of Christ: “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17), so believers must not live intimidated by curses, fear, or darkness. Apostle Alfred Williams teaches that God has anointed us, placed His seal of ownership upon us, and put His Spirit in our hearts as a guarantee (2 Corinthians 1:21–22). With Acts 10:38, he shows the pattern—God anointed Jesus with the Holy Spirit and power, and Jesus went about doing good—then challenges the church to live holy, walk distinct, and step out to set captives free without apology (John 17:18–19). This sermon is a call to maturity and boldness: you are not powerless, you are not ordinary, and you are not meant to hide—so rise up, keep the seal clean, and let the world meet the Jesus who lives in you.

In this sermon, Apostle Alfred Williams shares the heartbeat of the vision at Christ Faith Tabernacle: to raise generations with a divine legacy—men and women who love Jesus wholeheartedly, refuse to “play church”, and yet walk in God's abundance. Looking at the pattern of the early disciples (Luke 9–10; Acts 2; Acts 8; Acts 10), he reminds us that the word Christian was not a label given by the church, but a name the world gave believers because they looked and lived like Jesus—carrying His character, His power, and His separateness. The charge is clear: if we serve God the Bible way, we should expect the Bible's results. He then takes us to what he calls the entrance into the supernatural: Jesus' answer to the greatest commandment—“Love the Lord your God with all your heart, with all your soul, and with all your mind” and “love your neighbour as yourself” (Matthew 22:34–40). From there, he points to salvation as God's irrevocable promise in Christ (John 3:16), urging listeners not to delay surrender, and not to be distracted by religion without relationship. The promise is that a love-filled, Spirit-led believer can live in boldness and power—because “these signs shall follow them that believe” (Mark 16:17): authority over darkness, healing, and a life marked by God's protection and presence. Love Jesus deeply, follow Him closely, and become the living proof that He is still the same today!

In Part 2 of the Marriage Seminar, Apostle Alfred Williams breaks marriage down with striking clarity: marriage is a partnership — a joint enterprise “to the exclusion of all others”, rooted in God's design that a man leaves father and mother and cleaves to his wife (Genesis 2:24; Matthew 19:4–6). He explains how partnership principles illuminate the Biblical covenant: decisions carry weight, trust must be guarded, and parents (and third parties) must never be allowed to intrude into the oneness God created. He anchors the seriousness of the covenant in Malachi 2:14–16, teaching that God Himself is witness, that husband and wife are made one in flesh and spirit (Malachi 2:15), and that the Lord hates divorce — so wisdom must lead both courtship and commitment. Unity is expressed in shared responsibility — love, honour, provision, raising children, and handling finances with openness and integrity. Apostle emphasises that love is given, not demanded, and that genuine marriage means sharing profits and losses, pains and victories, without hidden agendas. He unpacks Ephesians 5:21–33 with balance and conviction: mutual submission in reverence to Christ, wives submitting within the boundaries of obedience to Christ, and husbands carrying the heavier call — to love as Christ loved the church, to give themselves sacrificially, to nurture holiness, and to care for their wives as their own bodies (Ephesians 5:25–30).

In Part 1 of the Marriage Seminar at Christ Faith Tabernacle, Apostle Alfred Williams reminds the whole church that marriage teaching isn't only for “those about to wed” — it's for every believer, because strong families build a strong church. Through the timeless hymn “God Give Us Christian Homes”, he paints a clear picture of what a godly home should look like: a home where the Bible is loved and taught, where God's will is sought, and where children are led to know Christ. With a sober but loving urgency, he repeats a key truth: you only have one life and it has no duplicate — so choose wisely, seek counsel, and aim for a marriage you can genuinely enjoy, as Scripture says: “Enjoy life with your wife, whom you love…” (Ecclesiastes 9:9). Grounding everything in Scripture, he traces marriage back to God's design (Genesis 2:18–25; Genesis 1:26–28): a covenant union between a man and a woman, with purpose, fruitfulness, and responsibility — not pressure, confusion, or regret. He teaches that a spouse is meant to be a suitable helper (Genesis 2:18), that marriage is a covenant witnessed by God (Malachi 2:14), and that unity is an obligation that must be guarded (Matthew 19:3–6). This seminar lays the foundation for partnership, raising children in security, and honouring marriage for the good of society — while warning against casual choices that can lead to lifelong pain. Let this episode steady your heart and sharpen your discernment: before you say “I do”, let heaven settle your “yes” — and may your home become the kind of altar that burns, glows, and lights the way for generations.

Apostle Alfred Williams calls believers back to the only rightful boast: Jesus Christ—not money, status, houses, or any material measure of “success” (cf. Jeremiah 9:23–24; Galatians 6:14). He urges the church to pursue real spiritual substance: encounter, intimacy, and a life led by the Holy Spirit. The central declaration is uncompromising: “It is for freedom that Christ has set us free” (Galatians 5:1), and that freedom is not partial—it is total, signed and sealed, meant to produce boldness, clarity, and victory in everyday life. Apostle explains that grace doesn't excuse compromise—it trains us to say “no” to ungodliness and worldly passions (Titus 2:11–12), while we live with expectancy for Christ's return (Titus 2:13–14). Apostle challenges believers to stop re-yoking themselves to fear, intimidation, condemnation, and sinful patterns, and instead live by the Spirit (Galatians 5:16)—rejecting the works of the flesh and embracing the fruit of the Spirit (Galatians 5:19–23). This sermon is a call to stand firm, stay clean, and stay close—because when you walk in Spirit-led freedom, you don't just “cope” with life… you overcome it, and heaven recognises your step. 

In today's sermon, Apostle Alfred Williams leads the church into February with a joyful celebration of God's faithfulness—marking nearly 36 years since the Lord first gave him the vision for the house, and reminding us that this is an apostolic and prophetic ministry built by God's direction, not human “launching” (Acts 13:1–3). He announces the Scripture of the month as Acts 1, with a clear emphasis on Acts 1:8: receiving power by the Holy Spirit and becoming Christ's witnesses.   The heart of the message is a call to maturity: God has placed grace on every believer, but it must be developed and expressed in a life “worthy of the calling” (Ephesians 4:1–3). Apostle contrasts a Spirit-ruled life with a disobedient life that leaves people vulnerable (Ephesians 2:1–3), urging humility, gentleness, unity, and the ministry of comfort (2 Corinthians 1:3–4), while stirring faith with testimonies of healing and deliverance that prove God still acts in power. He closes with a holy insistence that the Kingdom is not talk, but power (1 Corinthians 4:20), and that God can be found when we seek Him wholeheartedly (Jeremiah 29:12–14).

In this Overcomer's Night message, Apostle Alfred Williams sets the tone for February with a powerful call to legacy and impact—not merely attending church, but getting actively engaged in serving and transforming the community. Using Isaiah 60:1–3 (“Arise, shine…”) and John 1:5 (“the light shines in the darkness…”), he charges believers to stop hiding their gifts and to lift their light where it can be seen—because nations are drawn to God's light on His people. It's a timely wake-up call to act with urgency, make the decision, and move from intention to obedience—without folding your hands another month. He then confronts fear head-on, teaching that a born-again believer is not at the mercy of curses, charms, or spiritual intimidation—because God's word cannot be reversed (Numbers 23:19–20) and the Lord turns curses into blessings because of His love (Deuteronomy 23:5). From Ephesians 2:1–3 and 1 John 5:19, he explains the difference between life under the world's influence and life in Christ—declaring “no weapon formed against you shall prosper” (Isaiah 54:17) and reminding us there is no condemnation in Christ (Romans 8:1–2). This sermon will stir your faith to stop chasing fear-based “deliverance” and start standing on covenant truth—because as you step into February, your light isn't meant to flicker… it's meant to blaze, and the world will have no choice but to notice.

Apostle Alfred Williams declares that two gifts are being released over God's people in 2026: mercy and comfort—mercy that carries you into God's promises, and comfort that equips you to comfort others (2 Corinthians 1:3–4). With faith for healing and deliverance, he reminds us that the house of God is a place where the Lord saves, heals, and restores, and he prays for every burden and infirmity to be driven out by the power of Christ. This is a prophetic call to receive the Father's compassion afresh, so your life becomes an answer to someone else's cry. Jesus is coming again, and the Church must be ready—walking in obedience and keeping our “robes” clean (Revelation 22:12–14), while recognising the intensity Jesus described in the last days (Matthew 24:21–22). Apostle Alfred Williams charges believers to rise into leadership and influence—salt and light in society—standing on God's promise to make you “the head and not the tail” (Deuteronomy 28:12–13), and to increase in understanding in a world where knowledge is accelerating (Daniel 12:4). This sermon will stir your faith, sharpen your focus, and call you to serve God wholeheartedly—because mercy has found you, comfort is covering you, and 2026 is demanding your witness… so don't just survive this year—shine in it.

In this sermon, Reverend Oma Williams teaches that Jesus is “the power of God and the wisdom of God” (1 Corinthians 1:24), and that wisdom isn't distant. Reverend Oma explains that if we truly want to increase this year, we must learn to recognise and obey the voice of wisdom, because God's people are meant to follow His voice—not the voice of strangers (John 10:27). We identify three dangerous mindsets that resist God: the simple (uninformed and easily influenced), the mockers (scoffers who sneer at correction), and the fools (those who reject right thinking and godly behaviour), warning that complacency and pride can quietly shipwreck one's life.   We discuss Samson's downfall through gullibility (Judges 16), Rehoboam's costly rejection of wise counsel (1 Kings 12), the rich fool who hoarded without eternity in view (Luke 12:16–21), and the prodigal son's collapse before repentance (Luke 15:13–17). She also highlights how mockery and spiritual arrogance are never harmless (2 Kings 2:23–24; Nehemiah 2:19; Luke 16:14), and contrasts foolish pride with the God-given wisdom placed in mankind—able to “tunnel through the rock” and bring hidden treasures to light (Job 28:1–11), while the ostrich is used as a striking picture of careless pride (Job 39:13–19). This sermon is a call to maturity: choose wisdom, fear the Lord, and stay teachable—because when you listen, your life doesn't just improve… it shines, and people will see the difference and be drawn to God.

Apostle Williams urges the church to become intentional disciples in 2026—starting with being taught so we can also teach others (2 Timothy 2:2). Jeremiah 29:11–13 reminds us that God's plans to prosper us are discovered through a real relationship: calling on Him, seeking Him, and finding Him with our whole heart. This is the year to sharpen your spiritual “mental capacity” through the Word (Romans 12:2), to refuse mediocrity, and to position yourself to hear God clearly—because His sheep hear His voice (John 10:27).   Building on the prophetic theme of increase, he declares Isaiah 54:2–3 as a practical mandate: enlarge, stretch, do not hold back, and strengthen your stakes—preparation always precedes expansion. He challenges us to let go of the past without living in it (Isaiah 43:18–19), to stand confident that no opposition can overturn what God has determined (Isaiah 14:24–27), and to commit afresh to serving Jesus wholeheartedly (Ephesians 6:10–11).

As Apostle continues the prophetic charge for “2026: Your Year of Increase”, he lays down a vital foundation: expectation. Anchored in Isaiah 54:3, Apostle declares that this is a year of expansion—spreading out to the right and to the left—where opposition will not overcome God's people. But alongside increase comes shaking: the Lord will shake kingdoms and systems, bringing equity and justice, while the Church remains unshaken. In the midst of global uncertainty (including financial turbulence), the message is clear—this is not a year for casual Christianity, but for wholehearted alignment with God's word and will. Turning to Proverbs 8:17–21, Jeremiah 29:12–13, and Psalm 112:1–6, Apostle teaches that prosperity is not a gimmick and not merely the product of fasting—rather, it is a covenant promise tied to loving God, seeking Him, walking in righteousness, and fearing the Lord. He explains that God's riches, honour, enduring wealth and a “full treasury” are attached to righteous living and wise stewardship (Deuteronomy 28:12), with blessings that extend beyond you to your children and generations. The sermon closes with a piercing call to generosity, justice, and obedience—because when darkness covers the world, light still dawns for the upright (Psalm 112:4).

Apostle Williams opens 2026 with a father's charge to the house: God is raising “eyes” and “watchmen” in His Church, and this year God will clearly distinguish those who truly serve Him from those who do not (Matthew 7:21). With a sober warning from 1 John 2:15–17, he exposes how distraction, compromise, and the pull of secular culture can drain devotion, urging believers to turn their gaze back to Christ, the Author and Finisher of our faith (Hebrews 12:2). He calls for holiness in how we live and present ourselves, reminding us we are “fearfully and wonderfully made” (Psalm 139:14) and that the enemy's agenda is always to steal, kill, and destroy (John 10:10).   Declaring “2026: Your Year of Increase”, Apostle Williams anchors the promise in Isaiah 54:3—spreading out to the right and left, dispossessing the enemy, and possessing what God has allotted—alongside the vision of “a city without walls” and the Lord Himself as a wall of fire and glory (Zechariah 2:4–5). He teaches that increase is protected by reverence and obedience (Psalm 34:7), and that God wants believers to live by revelation—encountering Him through prayer, the Word, and the awesomeness of His house (Genesis 28:11–22). This sermon is both a warning and a weapon: cut off what dims your love for God, build your altar again, and step into the expansion He has already spoken—because the doors of 2026 aren't just opening… they're waiting for your faith to walk through.

As we come to the close of 2025, Apostle Williams calls the church to mark the moment prophetically—“shutting down” the old season and stepping into 2026 with faith and intention. The sermon centres on taking hold of God's provision by seeking His will, not merely attending services: “Not everyone who says, ‘Lord, Lord,' will enter the kingdom…” (Matthew 7:21). With 1 Corinthians 2:9–10 and Jeremiah 29:11 as anchors, Apostle reminds us that God has prepared an unseen future for those who truly love Him, and that the Holy Spirit reveals the “deep things of God” so believers can walk in the mind of Christ (1 Corinthians 2:16)—with clean hands, a pure heart, and undivided devotion (Psalm 24:4).   We're urged to flush out the past—to reflect honestly on former things without being trapped by them (Isaiah 42:9), and to refuse to dwell on yesterday's failures (Isaiah 43:18–19). Apostle teaches that real change begins with a renewed mind and a changed attitude (Romans 12:1–2), resisting the pull of the world (1 John 2:15) and rejecting the thief's agenda to “steal, kill and destroy” (John 10:10). 

As we reflect on a year of God's increasing work among us, this sermon unpacks what it means to live as a true Book of Acts church—where spiritual gifts are active and purposeful (1 Corinthians 12), callings are stirred and strengthened (Ephesians 4:7, 11–12), and the family of faith stands together in honesty, love, and shared battles (Deuteronomy 32:30; Psalm 91:1). Through testimonies of healing, breakthrough, and provision, you'll be encouraged to drop secrecy, lean into active prayer, and step forward with the confidence that God is still moving mightily today.    At the heart of the sermon is this instruction: take hold of God's provision for your life—because the former things are done (Isaiah 42:9), you must not dwell on the past (Isaiah 43:18), and God is doing a new thing—making a way in the wilderness and streams in the wasteland (Isaiah 43:19). With a fresh call to perception and expectation (John 4:35–38), this sermon will stir your faith to enter the new season with a changed attitude and open eyes—so take hold… your harvest is closer than you think!

This week's message called the church back to the heart of discipleship: becoming like Jesus through obedient living. Apostle urges us to take the Word of God seriously—write it down, ask questions, and act on it—because God's promises are not to be admired, but prayed into manifestation (Psalm 145; Luke 2:25–38). We were also reminded that your starting point doesn't limit your destiny in Christ, as God is shaping believers into the likeness of His Son (Romans 8:29).   At the heart of the sermon was what distinguished Jesus: He was “full of the Holy Spirit” and “led by the Spirit” (Luke 4:1). Jesus came to do the Father's will and finish His work (John 4:34), returned “in the power of the Spirit” and His influence spread (Luke 4:14)—and Apostle Alfred made it clear that this Spirit-empowered life is for us too (Acts 1:8). That means seeking daily filling and guidance, walking in holiness and spiritual authority (Luke 4:31–36), and refusing a careless, stagnant Christianity by committing to prayer, learning, and disciplined living (2 Timothy 2:15; Proverbs 6:10–11). As you step forward from this message, let it stir your faith: run to Jesus, ask to be filled with the Holy Spirit, and expect God to make His life visible through you—so that your “news” spreads, not by noise, but by undeniable power and transformed living.

Apostle opens by emphasising that corporate gathering is necessary and asserts that any spirit advising against attending church is "of the devil". The message focuses on the success of Jesus's ministry being rooted in His goal "to do the will of God and to finish His work" (John 4:34). We as believers are called to claim our divine inheritance, recognising that because the earth and its fullness belong to God, we should refuse poverty. Listeners are encouraged to expand their vision and ask for nations as promised in Psalm 2:8.   We then shift to covering the practical application of divine authority, noting that the Son of God appeared "to destroy the devil's works" (1 John 3:8). This power was manifest when God anointed Jesus of Nazareth "with the Holy Spirit and power" and he went about "doing good and healing" (Acts 10:38). Jesus demonstrated authority in teaching (Luke 4:31) and successful deliverance is achieved through simple command, not bargaining, as exemplified by the Legion deliverance (Mark 5). This episode equips you to walk in the fullness of your spiritual inheritance, demonstrating that you are a son of the Most High God whose authority demons must obey. When you maintain clean hands and a pure heart, you are assured of success and the ability to fulfil your divine purpose.

In this sermon Apostle demands a radical self-appraisal, asserting that what is seen in Jesus is what is expected in you. Defining Jesus primarily as the Son of God (John 1:32-34), the message focuses on His foundational mission: He was sent not to condemn the world, but to save it, offering eternal life to whoever believes in Him (John 3:16). Crucially, anyone who believes in Him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God's only Son (John 3:18). The mandate of Jesus to free the world from condemnation is revealed in the reason the Son of God appeared: to destroy the works of the devil, which are singularly defined as sin (1 John 3:8, 1 John 3:10, John 10:10). This teaching emphasises that no one born of God continues to sin, as "God's seed remains in him," and the one who is born of God is kept safe, preventing the evil one from harming them (1 John 5:18). To truly operate in the shoes of Christ, believers must adopt Jesus' hunger, whose "food" was to do the will of the Father and finish His work (John 4:34). We must be full of the Holy Spirit and led by the Holy Spirit to manifest power and teach with authority, mirroring the description of Jesus in Luke 4. Repentance is key, as confessing sin destroys the habitat conducive for the devil to inflict harm.

In Matthew 24, Jesus warns us about deception of the last days which will cause many believers to miss the rapture, so tune in as we discuss 7 principles that will help you not to miss the way: 1. Live as children of light - Ephesians 4:17 2. Live by the Holy Spirit - Galatians 5:16-18 3. Remember your obligation - Romans  8:12 4. Get your mind ready for action - 1 Peter 1:13-14 5. Be holy as your father in Heaven is holy - 1 Peter 1:15-16 6. Live your life as strangers in this world - 1 Peter 1:17 7. Know the worth of your salvation - 1 Peter 18-21