Podcasts about declaring

Hello Interactors,As Canadian and Alaskan wildfire smoke drifts across North American borders, it's easy to resort to feelings and language of crisis in the demand for urgent, immediate control. But fires are not new to these landscapes, and this “crisis” sits alongside others that are also on fire. Climate crises events bring into focus which histories we forget, whose knowledge we ignore, and which relationships we disrupt. Turns out it's happening at a cellular level too. The real danger is a world and ecology changing so quickly, and understood so narrowly, that it erases the very temporal patterns, memories, and ecological relationships that make adaptation possible.FIRE'S FRACTURED FREQUENCYThe climate crisis is often communicated through rising averages. We read of climbing global temperatures, sea levels, atmospheric carbon dioxide concentrations, and acres burned. These measurements are indispensable, but averages can make crisis feel distant and abstract. In a forest, climate change is also experienced as an altered interval — as too little time between one disturbance and the next.A forest is not a passive surface. It actively shapes its own microclimate, stores carbon, and retains moisture until fire temporarily disrupts these relationships…and in doing so creates new ones.To understand what shorter fire intervals are doing to Alaska's boreal forests, ecologist Xanthe Walker and an interdisciplinary team of researchers examined carbon storage and forest recovery across 555 plots associated with thirty-one fires. They compared stands with different fire histories, including sites that had burned repeatedly before black spruce forests could fully recover. The absolute amount of carbon released by individual fires was broadly similar across fire-return intervals, but recently burned landscapes began with smaller remaining carbon pools and therefore lost a greater proportion of what remained. Repeated burning also consumed more legacy carbon — the carbon inherited from earlier vegetation and accumulated soils — and reduced the likelihood that some sites would regenerate as black spruce forest. Fire was doing more than releasing carbon in the present. By interrupting regeneration, it was weakening the landscape's capacity to store carbon in the future (Walker et al., 2025).Black spruce forests are not merely tolerant of fire but have evolved with stand-replacing fire as a recurring part of their life cycle. Their cones evolved to be little seed bombs that stay in the trees and release their seeds when they burn. This helps new trees grow on the ground where they're not protected by the canopy. That strategy works when fires recur at intervals long enough for stands to mature, rebuild their seed stocks, and accumulate biomass. Historically, boreal fire-return intervals commonly ranged from about seventy to 130 years. Black spruce may require roughly fifty years to produce enough seed for self-replacement. Yet intervals of less than thirty years are becoming more common in some areas, allowing another fire to arrive before recovery is complete (Walker et al., 2025).Under those conditions, fire can push regeneration away from black spruce toward deciduous vegetation or more open landscapes. Such places may remain biologically productive, but they are no longer the same forests. They store carbon, retain moisture, shelter organisms, but also carry subsequent fires differently. The landscape may not simply return to its former state after disturbance; it may cross into another ecological regime, organized by different species, intervals, and feedback loops.MEMORY, MEANING, AND MALLEABILITYIt is tempting to call such transformations unprecedented. In some measurable respects, they are. We know Industrial greenhouse-gas emissions are rapidly altering atmospheric and ecological systems on a planetary scale, and the effects are not confined to normal oscillations around once-familiar conditions. The rate, direction, and geographic concentration of change effects forests adapted to fire and may be unable to adjust when fire's frequency exceeds the time needed for reproduction and recovery.The fact that Earth has always changed does not make the present disruption ordinary. But neither does the climate crisis mark the first time people have faced the collapse of an expected environmental order. Many humans didn't survive the Little Ice Age, but many did.For many Indigenous peoples, colonization produced generations of forced displacement, altered fire and water regimes, destroyed food systems, suppressed governance, and separated communities from ancestral lands. What dominant institutions now describe as an unprecedented disruption may appear within Indigenous histories as another transformation imposed by powers that have long treated land, water, plants, animals, and people as resources to be reorganized.The word crisis can therefore describe an observable material condition while concealing a historical one. The flames are real, but so are the questions of who altered the landscape, whose losses are treated as new, who is expected to adapt, and who gets to define recovery. Potawatomi scholar Kyle Whyte challenges this framing, arguing that a dominant “epistemology of crisis” treats environmental disruptions as radically new, imminent threats (Whyte, 2021). This framing isolates the crisis from historical contexts of colonialism, allowing institutions to justify urgent, top-down actions that bypass local consent and justice under the guise of emergency.That framing carries two recurring assumptions. The first is unprecedentedness — the belief that the past contains few usable precedents or lessons for present conditions. The second is urgency — the belief that immediate action may justify setting aside ordinary concerns about consent, justice, and responsibility. Whyte's intervention exposes how crisis language can obscure Indigenous histories of displacement and adaptation while allowing new forms of dispossession to proceed in the name of emergency responses (Whyte, 2021).Whyte is not arguing that climate change is unreal or that rapid action is unnecessary. He is asking what calls for urgency and emergency action leads people to overlook or forget.When the present is imagined as unprecedented, earlier crises become difficult to see. Climate-related relocation may be narrated as a novel problem even though Indigenous nations have extensive experience with forced removal, shrinking territories, flooding, and government-directed resettlement. Declaring the current moment historically unique can erase not only previous violence but also knowledge formed through surviving it.Whyte contrasts crisis epistemology with an “epistemology of coordination.” Coordination begins not with novelty but with constant change. It asks whether the relationships needed to respond remain intact. Those relationships take the form of kinship and mutual responsibilities, including care, consent, and reciprocity. They generate what Whyte calls the “responsible capacity to respond to constant change” (2021, p. 52).This is a big geophilosophical change in how we think about the world. Adaptation isn't just about an organism or group of organisms changing to fit their environment, it's also about how things are connected, like people, places, history, and processes (the primary focus of Interplace). Fire isn't just about heat progressively burning through plants. It depends on things like how old the trees are, how much moisture there is in the soil, how many seeds are available, if there have been any fires before, what the weather is like, and the rules and laws that people have made about how to handle fire. What the forest looks like after a fire depends on which relationships are still around.The same is true of human communities. Memory is not merely a record of what happened. It is part of the infrastructure of adaptation. It carries knowledge of earlier disturbances, durable practices, failed interventions, and obligations extending beyond the present generation. A society that repeatedly labels each disruption unprecedented may collect and reason over immense quantities of data while remaining unable — or unwilling — to learn from other histories.CELLS, CUES, AND CONTINGENCYThe adaptive value of memory may reach far deeper into life than culture or nervous systems. Evolutionary biologists Maor Knafo, Elena Casacuberta, and Iñaki Ruiz-Trillo begin a recent study with the observation that “one of life's most remarkable features is its persistent and adaptive resilience in the face of constant environmental fluctuations” (2026, p. 1). They investigated whether a single-celled organism could use an environmental cue to anticipate future stress rather than responding only after that stress arrived.Cells exposed to a predictable light and vibration cue before heat stress experienced a 12 percent mortality rate, compared to a 27 percent mortality rate for cells subjected to unpredictable, random cues. The cells didn't just adapt to the heat; they learned to anticipate it, demonstrating that even single-celled life relies on temporal regularities to survive.The authors paired this experiment with a computational model. A nonlearning “blind” agent could adapt only through genetic mutation and selection across generations. A learning agent could also revise its phenotypic strategy within its lifetime, exploring alternatives when earlier responses performed poorly. In predictable environments, learning agents achieved higher fitness because they could use environmental cues to prepare for approaching conditions.The study does not demonstrate that cells reason as humans do. Nor does a cellular experiment prove a general philosophy of life. It does, however, offer evidence that even single cells can exploit temporal regularities in their surroundings. Adaptation is not always a passive process through which an external environment selects among fixed organisms. Organisms detect, respond to, and sometimes anticipate the worlds they inhabit.The model also showed that flexibility has its limits. As the simulated environment became more unpredictable, the benefits of learning started to fade. After a certain point, the cues that used to predict what would happen next didn't work as well. Keeping things flexible came with a cost, because it didn't give them any clear guidance. In the end, simpler, fixed strategies performed better. When the environment suddenly changed, the learning agents first took a big hit because their expectations had become useless. But their flexibility eventually helped them bounce back, but it also meant they made mistakes, got confused, and took time to adjust. (Knafo et al., 2026).Let's not get carried away with the comparisons. A forest isn't a Bayesian agent, and Indigenous knowledge can't be boiled down to simple conditioning. They're different forms of life, knowledge, and organization. What they do have in common is this shared principle: adaptation relies on meaningful patterns connecting past experiences to future situations.A black spruce forest can recover from a fire when trees have time to grow and produce seeds. A cell can prepare for heat when it anticipates it. A community can adapt when things change, remembering past actions, taking responsibility, and maintaining relationships. Resilience arises from a symbiotic relationship between living things and their environment. Life's resilience isn't innate. It's more that it stems from memory, prediction, adaptation, and readiness…until the world's race surpasses its ability to keep pace.RELATIONSHIPS, RECOVERY, AND RESPONSIBILITYGeographer Karen Bickerstaff warns against the dominance of a “catastrophic gaze” that portrays climate change as an imminent, universal threat (Bickerstaff, 2026). While planetary measurements are indispensable, this abstract framing can paralyze political agency, reducing people to passive spectators awaiting either inevitable collapse or a far-off technological rescue (Bickerstaff, 2026). Although our atmosphere is shared, climate exposure, responsibility, and adaptive capacity remain radically uneven. The crisis is planetary in cause, but it is lived and experienced through particular bodies, infrastructures, and local ecosystems.This planetary abstraction often fosters a form of “cruel optimism” — a reliance on grand technological promises like geoengineering or carbon-removal systems that allow us to avoid changing our politics or holding powerful actors accountable (Bickerstaff, 2026). The dangers of these universal, top-down approaches are highly visible in fire governance. Simple, blanket policies — such as total fire suppression or restrictive carbon-offset projects — frequently ignore the diverse ecological histories of fire and displace Indigenous burning practices, which ultimately increases the flammability of the landscape.In contrast to these universalizing fixes, true responsibility must preserve and restore the unique capacities of particular systems to respond to change. This is where Kyle Whyte's epistemology of coordination can turn to practice. His push is for climate action to strengthen the relationships — such as consent, reciprocity, and intergenerational obligations. This is what is his ancestors practiced surviving constant change (Whyte, 2021).Instead of top-down emergency responses that make justice disposable in the name of speed, we need “situated action” (Bickerstaff, 2026). While individuals cannot act on a planetary scale, they can act meaningfully within their own watersheds, neighborhoods, and local political coalitions. Climate action becomes durable not when it chases abstract global targets, but when it visibly improves local health, restores specific ecosystems, and corrects immediate injustices (Bickerstaff, 2026).This is not an argument for delay. Emissions do need to fall (leading to innumerable benefits), but urgency cannot excuse us from asking what kind of world our interventions produce. The task is to connect scales without allowing the global to erase the particular. A mature black spruce indeed stores carbon, but it also stores decades of growth, fungal relationships, and a history of fire and recovery. When fire returns too soon, the forest loses not just biomass, but time. Climate responsibility begins here. Not in the fantasy of holding a restless Earth still, but in preserving the intervals, relationships, and possibilities through which living systems can continue to adapt.REFERENCESBickerstaff, K. (2026). The perils of climate catastrophism: A call to situate crisis and change. WIREs Climate Change.Knafo, M., Casacuberta, E., & Ruiz-Trillo, I. (2026). Beyond diffusion: Bayesian learning strategies in single-cell life. Walker, X. J., Mack, M. C., Black, B., Dean, J., Kemper, L. F., Potter, S., Rogers, B. M., & Truettner, C. M. (2025). Increasing wildfire frequency decreases carbon storage and leads to regeneration failure in Alaskan boreal forests. Fire Ecology.Whyte, K. (2021). Against crisis epistemology. In B. Hokowhitu, A. Moreton-Robinson, L. Tuhiwai-Smith, C. Andersen, & S. Larkin (Eds.), Routledge handbook of critical Indigenous studies (pp. 52–64). Routledge. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

In this episode of the Matthews Mentality Podcast, Kyle Matthews sits down with David Bakhtiari, two-time First-Team All-Pro, five-time Pro Bowler, and one of the greatest left tackles of his generation. Over 11 seasons with the Green Bay Packers, David protected Aaron Rodgers' blind side, helped lead the Packers to consistent playoff runs, and established himself as one of the NFL's premier offensive linemen.David shares his incredible journey from being an overlooked high school recruit to earning a scholarship at the University of Colorado, declaring early for the NFL Draft, and eventually becoming a cornerstone of the Packers franchise. He opens up about draft day, earning Aaron Rodgers' trust, negotiating life-changing contracts, managing wealth, and the devastating ACL injury that ultimately changed the trajectory of his career.The conversation also explores player safety, artificial turf versus natural grass, mental resilience, identity after professional sports, and what it truly takes to compete at the highest level for more than a decade.Topics covered in this episode:David Bakhtiari's journey from Colorado to the Green Bay PackersProtecting Aaron Rodgers and life as an NFL left tackleWhat Aaron Rodgers told him before his first NFL startNFL Draft day, combine interviews, and falling to the fourth roundThe mentality required to become a First-Team All-ProOffensive line techniques, preparation, and consistencyNegotiating NFL contracts and building long-term wealthReal estate investing and financial disciplineBehind the scenes of the Packers' Pitch Perfect 2 cameoThe ACL injury that changed everythingMultiple knee surgeries, rehabilitation, and returning to footballWhy David has become an advocate for player safety and natural grass fieldsCoping with retirement and finding purpose after footballDavid also reflects on the emotional side of professional sports, sharing what it was like to lose the game he loved, the challenges of rebuilding after injury, and the lessons he's carrying into the next chapter of his life.Whether you're an NFL fan, athlete, entrepreneur, or someone navigating setbacks in your own career, this conversation offers an honest look at resilience, discipline, leadership, and what it takes to perform at an elite level.Follow David Bakhtiari:Instagram: https://www.instagram.com/davidbakhtiari X: https://x.com/DavidBakhtiariFollow Kyle Matthews CEO:Instagram: https://www.instagram.com/kylematthewsceo TikTok: https://www.tiktok.com/@kylematthewsceo X: https://x.com/kylematthewsceo LinkedIn: https://www.linkedin.com/in/kylematthewsceo00:00 Don't Get Me Killed 00:54 Meet David Bakhtiari 02:17 Life After Football 04:08 Staying Fit After the NFL 06:42 From High School to College Offers 08:42 Choosing Colorado 11:50 Earning the Starting Job 15:04 Welcome to College Football 17:23 Realizing the NFL Was Possible 18:56 Declaring for the NFL Draft 22:59 NFL Combine Stories 25:34 Draft Day Slide 27:55 The Green Bay Packers Call 30:45 The Beach Meeting 32:10 FIFA with Aaron Rodgers 32:56 Clay Matthews' Welcome 34:19 First NFL Start 37:26 "Don't Get Me Killed" 39:17 Why I Wore #69 41:44 The Elbow Brace 43:01 Pitch Perfect 2 Cameo 49:51 Becoming an All-Pro 52:15 The Mental Side of Offensive Line Play 55:50 Signing a Big Contract 01:00:33 Money Habits & Investing 01:02:27 Tearing My ACL 01:03:10 Turf vs. Grass Debate 01:04:20 Why Turf Feels Different 01:07:09 Stadiums, Money & Player Safety 01:09:47 The MRI 01:12:58 Cartilage Damage & Multiple Surgeries 01:16:30 The Two-Year Rehab 01:17:41 Finding Identity After Football 01:21:58 Missing the Game 01:24:59 Aaron Rodgers Stories 01:26:17 Rapid Fire NFL Questions 01:32:20 Closing Thoughts

Gary John Bishop is the New York Times bestselling author behind Unfuk Yourself* and Stop Doing That Sht*, whose books have sold over 4.5 million copies and whose audiobooks alone have topped 2 million. Making his sixth appearance on the show, the Scottish philosopher and personal development author joins Larry to break down his newest book, Now What, and challenge the entire premise of self-help. This conversation gets into why chasing the next fix keeps you stuck, how your old solutions quietly become your current problems, and why self-invention beats self-improvement for good. If you're a dad who's done all the work, read all the books, and still catches himself asking why life feels the same, this one will reframe how you see time, identity, and being present with your kids.   Timeline Summary [1:02] – Gary returns for his sixth appearance and the "Larry and Gary Show" reunion [3:13] – The line that started it all: solving your life instead of living in it [5:23] – Why the book slapped Gary around as he wrote it and questioned everything he knew [6:38] – Realizing most of what we call fulfillment is actually just relief [8:03] – Now is not a time, now is a place, and now is eternal, but you're not [11:28] – How Gary scrapped a finished manuscript and rewrote the guts in 30 days [14:20] – The difference between having knowledge of something and truly knowing it [22:12] – How old solutions become current problems: work ethic turning into workaholism [27:03] – Larry on his son's graduation and why he felt joy instead of regret [29:52] – The meerkat in the cathedral and why context is your one true superpower [32:16] – Alan Watts on standing in a river with the past and future always here [36:13] – Self-invention over self-improvement and why the "self" isn't broken [41:20] – Declaring who you are as accomplished and letting it call you forward [48:00] – What to do when the people closest to you resist the new version of you [53:03] – Why we prefer the certainty of misery over the uncertainty of joy [1:00:26] – The simplest way to teach kids this thinking through better questions   5 Key Takeaways Stop Solving, Start Living — Most people spend their whole lives fixing the problem in front of their face, then wonder why relief never comes. A life you create still has problems, but they're the right ones. Old Solutions Become New Problems — The job, the relationship, the work ethic you built to fix an old pain often becomes the very thing troubling you now. Recognizing that pattern is how you stop repeating it. Context Is Your Superpower — You can't always change what's happening, but you can shift the context you hold it in. Mandela sat in the same cell for years and chose to experience it as a life of service. Self-Invention Beats Self-Improvement — You aren't a broken, fixed thing that needs better habits. Through language you can declare who you are right now and let that identity call new actions out of you. Teach Kids to Question, Not to Comply — Instead of correcting kids, ask them where they heard that, what they're making it mean, and what else it could mean. "Now what?" asked honestly and repeatedly shifts any story.   Links & Resources Episode page and all links — https://thedadedge.com/1503 Join the Dad Edge Alliance — https://thedadedge.com/join Dad Edge Boardroom Goal Setting Intensive — https://thedadedge.com/goals Now What by Gary John Bishop — available wherever books are sold Gary John Bishop's website — https://garyjohnbishop.com Follow Gary John Bishop on Instagram — https://instagram.com/garyjohnbishop Follow Gary John Bishop on TikTok — https://tiktok.com/@garyjohnbishop    Enjoyed This Episode? If Gary's idea that "now is a place, not a time" cracked something open for you, don't let it stop at a listen. Send this episode to a dad who's done all the work and still feels stuck, and try asking your kids one of Gary's questions this week. If the show keeps delivering for you, follow, rate, and leave a review so more fathers can find these conversations.

Alex Jones Debates Sneako LIVE Right Now With Commentary From Harrison Smith, As Streamer Calls for Islamic Takeover of USA… PLUS, Trump Threatens More Strikes on Iran After Declaring Ceasefire ‘Over,' & Seth Rich Burn Bags Send DC Into Tailspin

In this "identity" episode we will look at what it means that Jesus is The Life.  He is the way, the truth, and the life.  Dr. Patty shares the four "new truths" of the life in Christ Jesus that all born-again believers receive: a new wineskin, a new relationship with God, a new identity, and new capabilities.  Jesus gives insight into each of them by interpreting the scriptures that show these truths.   How are you like Superman when you live out of the truths of these new things because of Jesus' finished work on the cross?   What would it look like if you were living these "new" truths fully in your life?  Jesus answers this question in your Experience Jesus encounter time.   Links referenced in this episode: New to the Podcast?  Check out the Trailer Episode for the Biblical Foundation for Experiencing Jesus!  https://PattyEJ.Podbean.com/e/trailer-episode-experience-jesus-with-dr-patty-sadallah   The Special Place Encounter Exercise   https://bit.ly/3cEkYBC Understanding and Releasing the Manifestation Gifts of the Holy Spirit  https://pattyej.podbean.com/e/understanding-and-releasing-the-manifestation-gifts-of-the-holy-spirit/ Declaring your Christ Identity   https://pattyej.podbean.com/e/declaring-your-christ-identity/ Understanding your Identity as a Spiritual Being and God's Masterpiece https://pattyej.podbean.com/e/understanding-your-identity-as-a-spiritual-being-and-god-s-masterpiece-with-larry-silver/ Adventure Stories and Your Superhero Identity with Victor Sassano https://pattyej.podbean.com/e/adventure-stories-and-your-superhero-identity-with-victor-sassano/ How to Exercise your Authority in Christ for Miraculous Outcomes https://pattyej.podbean.com/e/how-to-exercise-your-authority-in-christ-for-miraculous-outcomes/ Check out Dr. Patty's Spirit Life Daily publication on Substack. https://pattysadallah.substack.com   Check out the NEW Spirit Life Journey App.  Click on the QR Code to play around with it or search Spirit Life Journey in your Google Play or Apple App stores! Get Two Free Chapters of the Experience Jesus Book Series  https://pattysadallah.com/free-gift/ Check out all of Dr. Patty's books, journals, and downloadable resources at her bookstore, and don't forget to use the code EJPOD to receive 10% off everything, even the things on sale.  https://PattySadallah.com/shop/ Check out Dr. Patty's latest book- Encountering the DIRECTION of God: Experience Jesus Book 3 https://pattysadallah.com/product/encountering-the-direction-of-god-experience-jesus-book-3/    

One cold, rainy night, in a small midwestern town, the telephone rang in the house of a doctor. The caller identified himself and said his wife needed urgent medical attention. The doctor was understanding and said he was willing to come and attend to her needs but explained that his car was being repaired and asked that the man come and pick him up. The man angrily responded, “What! In this weather?” Oh, aren't we selfish, silly people? “And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each... Article Link

True freedom is not found in living apart from God, but in fully depending on Him. This message reminds us that every blessing comes from the Lord and that our families, our church, our nation, and our future all need Him. As we celebrate freedom, we are invited to make a deeper declaration: Lord, we cannot make it without You.

This episode explores the historical and spiritual significance of the 4th of July, emphasizing the principles of liberty, freedom, and God's role in America's founding. Join us as we reflect on the Declaration of Independence, its biblical foundations, and how these ideals continue to influence our lives today.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

In this episode, we perceive the ire of a woman, as depicted in Sangam Literary work, Aganaanooru 276, penned by Paranar. The verse is situated amidst the fish-filled ponds of the ‘Marutham’ or ‘Farmlands landscape’ and relays scenes of rivalry in a rich town. நீள் இரும் பொய்கை இரை வேட்டு எழுந்தவாளை வெண் போத்து உணீஇய, நாரை தன்அடி அறிவுறுதல் அஞ்சி, பைபயக்கடி இலம் புகூஉம் கள்வன் போல,சாஅய் ஒதுங்கும் துறை கேழ் ஊரனொடுஆவது ஆக! இனி நாண் உண்டோ?வருகதில் அம்ம, எம் சேரி சேர!அரி வேய் உண்கண் அவன் பெண்டிர் காண,தாரும் தானையும் பற்றி, ஆரியர்பிடி பயின்று தரூஉம் பெருங் களிறு போல,தோள் கந்தாகக் கூந்தலின் பிணித்து, அவன்மார்பு கடி கொள்ளேன்ஆயின், ஆர்வுற்றுஇரந்தோர்க்கு ஈயாது ஈட்டியோன் பொருள்போல்,பரந்து வெளிப்படாது ஆகி,வருந்துகதில்ல, யாய் ஓம்பிய நலனே! Sparks fly in this trip to the farmlands, as we hear a courtesan say these words to her friends, conveying a pointed message to the lady’s friends, listening near by: “Searching for prey in the long and vast pond, a stork, wishing to feed on the white male of the scabbard fish, fearing its footsteps would be heard, walks slowly, akin to a thief entering a well-guarded house, and takes soft steps in the shore-filled town of the lord! Why should I hold back out of modesty anymore? When he comes by to our neighbourhood, making sure his women with kohl-streaked eyes with red lines, see, clutching on to his garlands and garments, akin to a female elephant, trained by the Aryars, to seize a huge male elephant, with my arms as the post, I will bind him with my tresses and hold on tightly to his chest. If I don't do this, akin to wealth earned, which is not given away to those who plead in need, without being known and cherished with fame, let that beauty of mine, reared by my mother, languish and turn to ruin!” Let’s watch this familiar tussle in the land of plenty! The courtesan starts by describing the man’s town and to do that, she sketches the scene of a stork walking like a thief entering a guarded mansion, so as to prey upon the scabbard fish, swimming blissfully in a pond. After that scene of stealth, she goes on to say that there’s no use suffering with a sense of shame anymore. Declaring that the next time the man came to their neighbourhood, the courtesan, in the manner of a female elephant, trained by the Aryans to tempt and capture huge wild, male elephants, would clutch on to the man’s clothes and garlands and hold tightly, with her tresses as the rope and her arms as the post. The courtesan concludes with a vow that if she does not do such a thing then let the beauty that her mother reared in her, become ruined without any fame like the wealth of a person, who hoards and gives not, to those who come seeking in need.  The core of this tale is that the courtesan is angered by the disparaging words of the lady that has reached her ears and she intends to send back a sharp message to the lady challenging that her husband was about to be stolen away like an elephant in the wild. The opening image of the stork stealing in softly to make its kill is a metaphor for how the courtesan would snag the man with her stealth and strategy. In a verse full of emotions that have not aged very well, there’s one line that shines and that’s about the purpose of wealth, which according to these ancients was meant to serve the needy. If this future descendant could talk to those women of the past, I would say, ‘Dear ladies, quit the fighting over that silly man and realise the power and beauty of being the best you can be!’

Mark 9:14-29

Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 19:40-20 Spencer Cary Download TranscriptGood morning. My name is Spencer. I am one of the pastors here. We are continuing to walk through the book of 2 Samuel. We'll get towards the end, you guys. We're going to be in chapter 19, verse 40.We're going to go all the way through chapter 20 today. It's on page 310 in those black Bibles. And to 311, I encourage you to follow along with us as we walk through 2 Samuel. We are kind of having a moment in our country right now because the World Cup is here. And it's not just, which if you didn't know, that's soccer, you guys. It's not just that we're actually winning and it seems like we're pretty good.It's that people from all around the world have come to America. And they love it here. I've watched so many of these videos, it's ridiculous. There's so many videos of people from Europe, from Africa, from Japan, that are just so excited about Buc-ee's, about free refills, about Costco, and ranch. Ranch dressing is having a moment. But it's wonderful because there's all these things that they love.It's like, you know what? We've got some good things going on. We're just kind of celebrating a moment as a country. We're all united joyously for the first time in a long time. And the reason that it feels like it's the first time in a long time is because I don't know if you've been paying attention. The last decade plus has been a lot.It's been a lot of hostility. It's been a lot of disunity. I mean, it's been a lot of just tribalism and hate. And man. And I just want to capture that. I want to read some quotes.And these are from public figures, political leaders. But this kind of captures the last 10 years of kind of what we've been in. It's been just at each other's throats. There's a few different quotes from a few different people. We will root out the communist, Marxist, fascist, and the radical left thugs that live like vermin. That's talking about fellow citizens.Live like vermin. There's another one. If you see anybody from that cabinet, that political cabinet, in a restaurant, in a department store, at a gas station, you get out and create a crowd. You push back on them. You tell them why they're not welcome anymore anywhere. That's another one.The third one. We need a national divorce. We are two completely different countries living under one flag. And one side is trying to destroy the other. Straight up calling for it. A national divorce.Last one. You could put half of his supporters into what I call a basket of deplorables. So half of someone's supporters deplorable. Now, you can say, well, that's politicians. And many of them are like the worst of us. And I'm not going to fight you super hard on that because there might be some merit to some of that argument.But it's not just leaders like that. That's trickled down and been reposted and been recirculated on social media and break rooms and shop floors at family get-togethers. We've seen this over and over again. So much to the point where the word Nazi and commie has almost lost its meaning entirely. We've heard destroying America, threat to democracy, enemy from within, fascists, on and on and on and on and on. If you've been insulated from this, brother or sister, blessed are you.It's kind of hard to miss it. But if you've had any touch points with people, the Internet, there's a lot of angry people right now with a lot of alarmist, heightened, extremist rhetoric that is symptomatic of a deeper problem of deep disunity that many of us have observed and felt for a long time at this point. And we're getting ready to celebrate our 250th birthday. And I think the story we have in 2 Samuel is timely because it's going to highlight what happens when you have unresolved conflict that weaves its way through a nation. And that, paired with heated, intensified rhetoric and words, brings about consequences that we should be careful to take notice of.And as Christians, we should consider on a national level, on a local level, and within our own church, that we are called to live differently than many who are trying to tear each other apart today. And as we take a big step back from this, as we walk through this story, my hope is that we see Christ as our ultimate hope in the widening rift that we are currently living in. So let's pray, and then we'll walk this together. Heavenly Father, I thank you that our hope is in Christ alone. And that message resounds in beautiful, wonderful, unifying ways against the backdrop of history that is filled with broken people fighting for their own interest.God, I pray that you'd help us see the truth of the Scriptures, the hope of the Gospel, and that we leave here in faith and obedience and repentance. We ask this in Jesus' name. Amen. Okay, so last week when Chet ended, where he ended, it was a moment after the civil war between Absalom and David where there was a lot of good happening. There was the pardoning of enemies. There was the rewarding of individuals.And this is exactly where Chet ended last week in verse 40. It says, The king went on to Gilgal, and Chimham went on with him. All the people of Judah and also half the people of Israel brought the king on his way. Okay. So that last sentence is really important context here.And it's a problem. Because after the civil war, they should be coming together, unified, and taking David back. But what's happened is, is it says, All of Judah and half of Israel. And what that is, is political positioning. All of Judah to put influence, to gain influence with David as he's being reestablished in Jerusalem. And half of Israel.That's a problem, y'all. If the American civil war ended, and afterwards the north said, You know what? We're going to give the south, I don't know, five to ten senators. And we're going to have forty to fifty. It would have restarted. Because that's not unifying.That's how you have unequal representation. That's not how it's supposed to go. And the people of Israel see this, And they are upset. Verse 41. Then all the men of Israel came to the king, And said to the king, Why have our brothers, the men of Judah, stolen you away?All right, pause there. Israel sees this, And they go to David, And they're like, Why have the people of Judah, our brothers, stolen you away? Now that kind of gets lost on us in the English. But in their language, in their context, With this being used throughout the scriptures, That's fighting words right there. That is a massive accusation. You are stealing our king.Why are they stealing you away? And it says, And brought the king and his household over the Jordan, And all of David's men with him. So, They level this accusation. Verse 42. All the men of Judah answered the men of Israel, Because the king is our close relative, Why then are you angry over this matter? They say, Because we're related to him.Like more than you. Like you're a distant cousin. We're close cousins. This is David we're talking about. Of the tribe of Judah. So, Why are you angry about this?They continue. Have we eaten at the king's expense? Or has he given us any gift? Have we taken advantage of the situation in a way that promotes us? Have we taken bribes? Have we taken favors?Why are you angry? Verse 43. And the men of Israel answered the men of Judah, We have ten shares in the king. And in David also, We have more than you. Why then do you despise us? Were we not the first to speak of bringing back our king?All right. Pause there. They're saying, We have ten shares. We have ten tribes. What are you doing? How do you as one tribe get all this influence with David?Why do you hate us? Why do you despise us? And they just keep going. It says, But the words of the men of Judah were fiercer than the words of the men of Israel. And you can see them devolving into a shouting match. And the words of the men of Judah were fiercer.Fiercer. Harsher. Louder. Intensified. Talking. Yelling.Over. One another. And what's happening here is the widening of an ongoing rift that is never going to heal in this nation. Wounds are not going to be healed that come out of this. And it shows that words matter. They matter.Israel comes in hot. They say, Why are you stealing our king? And Judah doesn't slow down. They answer back. Israel answers back. The words get more fierce.More intensified. And now they're at it again. In conflict. Raging. Now. Pick up in chapter 20 verse 1.There's somebody present. Who is going to take advantage of the anger in this moment? Verse 1. Now there happened to be there a worthless man whose name was Sheba. The son of Bichri. A Benjaminite.Okay. So. While they're all shouting at each other. There's a man named Sheba from the tribe of Benjamin. Son of Bichri. Okay.And he is an opportunist. Now he's described as a worthless man. We're going to see why in a moment. He's an opportunist. Who is going to seize on all the anger that is happening right here. It says, And he blew the trumpet and said, We have no portion in David.And we have no inheritance in the son of Jesse. Every man to his tents. Oh, Israel. So as they're shouting and yelling and the words are fiercer and fiercer and fiercer. He blows the trumpet. Gets everyone's attention.And declares independence. He says, We have no share in this mess. No share in Judah. Done with this. We're going to our own tents. Who's with me?Verse 2. So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem. So in the heat of this argument, an opportunist steps in, declares independence. And because they're so angry, they're like, Yeah! And we're going home free!And that signals to the people of Judah, Oh no, we might be back in a civil war again. And they get around David, escort him all the way back to Jerusalem, keeping him safe. And when David gets back to Jerusalem, he has to both put together his household again, that's been broken, and also put down another rebellion. Verse 3. And David came to his house at Jerusalem, and the king took the ten concubines, whom he had left to care for the house, and put them in order, put them in a house under guard, and provided for them, but did not go into them. So they were shut up until the day of their death, living as in widowhood.So you want to get this little explanation that kind of finishes up this part of the story. It goes back to when Absalom was starting his rebellion, and it's very sad. Remember the events of Absalom, and what he did with David's concubines with his wives? After all of this, when David gets back, because of some prohibitions in the law, what he does is he cannot maintain this relationship with these wives in the way that he had before, so he puts them in houses, makes sure they're provided for, but they live in practical widowhood the rest of their lives, which is just sad. Women that were abused, women that now have to live in that shame and widowhood for the rest of their days.That is what happens in war, and it is awful. And that once he does this, he has to begin to put down this rebellion, starting in verse 4. Then the king said to Amasa, Call the men of Judah together to me within three days, and be here yourself. So Amasa went to summon Judah, but he delayed beyond the set time that had been appointed him. Okay. So Amasa, if you remember from last week, is now the commander of David's army, right, of the military.He replaced Joab. David is still upset with Joab because Joab killed his son Absalom in battle. Okay. So Amasa is now in charge. And y'all, Amasa doesn't seem to be a very competent general, doesn't seem to be very competent at all. Amasa, if I'm honest, kind of just fails up.It's like a lot of U.S. politicians that, I mean, you see sometimes they lose an election, and then they get elevated to a position of power in their political party. Or they commit an offense, and they rise in the polls. They just, this happens. It's not unique to American history. It's all over history. People just fail up all the time.But what's happened is, is Amasa led the rebellion with Absalom against David. That should be a strike against him. Another strike should be a failed rebellion. He didn't even win. He lost. So he fails at that, and now he's elevated to be the commander.And it's like, then he's given this job where it says, you need to go. You have three days time. Go. Let's gather the men of Judah together. We have to go and fight. And it says, but he delayed beyond the set time that had been appointed to him, which means he didn't get it done in time.You might think, well, that's a lot to ask to gather troops in three days. You know what? It's not. Because Judah is about the size of Lexington and Richland County. Okay? Not a very massive area.So you've got a bunch of men under you. You've got a thousand soldiers that are right near you. Just get them. Go. Go to every town, every neighborhood. Bring them back.He doesn't. And now David can't wait any longer. So it says in verse 6, and David said to Abishai, now Sheba the son of Bichri will do more harm than Absalom. Take your Lord's servants and pursue him lest he get himself to fortified cities and escape from us. All right.It's a lot of names in 1 and 2 Samuel. So Abishai, if we remember, is Joab's brother. So he looks at Abishai and says, all right, I don't know what Amasa is doing, but we don't have time for this. You need to go. Take some men. We need to put down this rebellion before it gets any worse.And Abishai isn't going out alone. Verse 7, And there went out after him Joab's men and the Cherethites and the Pelethites and the mighty men. They went out from Jerusalem to pursue Sheba, the son of Bichri. So Abishai is loyal to his brother and says, Hey, come on. Let's go.So he takes them, the mighty men, the mercenaries and said, We're going. We're going out together. And that isn't good because if you've been around with us for a bit, you know that Joab is an unsavory person to say the least. Pretty violent, gruesome person. Verse 8, When they were at the great stone that is in Gibeon, Amasa came to meet them. Now Joab was wearing the soldier's garment and over it was a belt with a sword and its sheath fastened on its thigh.And as it went forward, it fell out. And Joab said to Amasa, Is it well with you, my brother? And Joab took Amasa by the beard with his right hand to kiss him. But Amasa did not observe the sword that was in Joab's hand. So Joab struck him with it in the stomach and spilled his entrails to the ground without striking a second blow.And he died. So Joab, being a very violent man who holds grudges, has a plan of revenge and he assassinates and murders another threat. He keeps doing this. And this is not like, Oh, the sword spilled out. Oh, a moment. This was planned.He goes up to do a traditional greeting, which is like kiss on both cheeks. That's their equivalent of dapping him up. And the sword spills out on purpose. He picks up the sword and he violently thrusts it into him. One shot kill. And this is, listen, Amasa, I'll be honest, should have seen this coming.The moment he sees Joab, he should have said, Oh, no, no, no, no, no, no, no, no. He should have had men surrounding him. But he isn't very competent. He's very unsuspecting. He's very naive. And he goes up to a man with a history of violence, with a history of wanting to be in control and just unsuspectingly is murdered.It says, Then Joab and Abishai, his brother, pursued Sheba, the son of Bichri. Verse 11. And one of Joab's young men took his stand by Amasa and said, Whoever favors Joab and whoever is for David, let him follow Joab. That's a key part for me that just lets you know, Oh, this was planned. So he murders him and then he has one of his men come by and say, If you're with David, you're with Joab.If you're with Joab, you're with David. Joab's in charge now. Let's go. You're following. And they all, the men who just were following Amasa are kind of stunned at what's happening. Verse 12.And Amasa lay wallowing in his blood in the highway and anyone who came by seeing him stopped. So you got to think this is happening very quickly. All of a sudden, there the general of the army is lying. It was a one-shot kill, but he's not dying immediately. He's wallowing in his blood in the ground and they're all seeing this. A man that just, who was just their leader, they're looking at this and they're hearing the call.They're following Joab and that's a lot to absorb. And the people who are with Joab realize this. The man who just yelled that says, And when the man saw that all the people stopped, he carried Amasa out of the highway into the field and threw a garment over him. And it's like, all right, don't be confused. He's gone. Whoop.All right, we're going. Follow us, Joab. Here we go. And those men are going to fall in line or you'll die. And they do. Verse 13, When he was taken out of the highway, all the people went on after Joab to pursue Sheba, the son of Bichri.Verse 14, And Sheba passed through all the tribes of Israel to Abel of Beth-Maacah and all the Bichrites assembled and followed him in. Okay. We've got to read that very carefully because it's very good context for what's happening here. Remember, Sheba was an opportunist and he yelled, Everyone to his own tent! Declaring independence! But then, as we can see, he goes through all the tribes of Israel and Abel of Beth-Maacah is up in the north.It's about as far north in the promised land before you leave the promised land. So it looks like he's gone through all the different tribes trying to say, All right, you coming with? And what does it say? And all the Bichrites assembled and followed him. Y'all, that's his cousins. That's his clan.He's gone through all the promised land all the way of Israel trying to gather steam and everyone's like, Ah! I don't know about that. Which, listen, if you're a man, this makes a lot of sense. You really, I understand this. There are times where you get very angry and testosterone's flowing and all of a sudden someone says something that you think seems reasonable in the moment. It's like, Oh yeah, they did disrespect us.You know what? This can't stand. Oh, we gotta take care of this. Yeah, we should. Let's go.We're gonna go take them out. We're gonna go show them they don't do that again. And then you hop in the truck and you're going and you're like, once it starts to settle down and you're like, Ah! I don't know about this. I'm an adult now. This is assault.I now have a job. I don't, you know, honestly, I think I'm just gonna get off to the next stop. I don't really wanna, I don't wanna do this. And it just, it's what happens. Everyone at first is like, Yeah! We're going to our tents.And then they have some time to think about it. It's like, Well, I'm kind of tired of Civil War. I'm tired of death and dying. And, you know, honestly, I don't even know this guy, Sheba. So, it's got a weird name anyways. You know what?I'm out. And it doesn't work. And listen, that's just some free advice for the men in this room. Sometimes you just need a few minutes to calm down. You know, go on a walk, pray, breathe, let oxygen flood the brain again, and then come to reason. Also, for the women in this room.Wives, friends, just let them have some space for a minute. It's on us to calm down. But that's what happens. They calm down. They don't join them. And now, it's just Sheba and his cousins.Verse 15, And all the men who were with Joab came and besieged him in Abel of Beth-Maacah. So, they catch up. They're ready to fight. And it says, They cast up a mound against the city and stood against the rampart. And they were battering the wall down, wall to throw it down. So, they engage in some ancient tactics of war.They show up to the city, which they are in. They start building a mound against the rampart. They start getting a battering ram, ready to take this out. They're ready to tear this city apart. when a wise woman realizes what's happening and steps up to the plate. Verse 16, Then, a wise woman called from the city, Listen, listen! Tell Joab, come here that I may speak to you.And he came near her. And the woman said, Are you Joab? He answered, I am. Then she said to him, Listen to the words of your servant. And he answered, I am listening. Then she said, They used to say in former times, Let them but ask counsel of Abel.And so they settled a matter. I am one of those who are peaceable and faithful in Israel. You see, to destroy a city that is a mother in Israel, why will you swallow up the heritage of the Lord? She says, Joab, you know the reputation of our city. We are a peaceable city. We settle disputes.We don't fight. Why are you trying to kill us? Can we have a conversation about this? Why would you destroy the heritage of the Lord? Don't destroy us. What's going on?Joab answers. Verse 20, Joab answered, Far be it from me, far be it, that I should swallow up or destroy. That is not true. But a man of the hill country of Ephraim called Sheba, the son of Bichri, has lifted up his hand against King David. Give up this man alone. I withdraw from the city.So Joab says, no, no, no, no, no, no, no, no, no, no, no. We don't have a problem with you. There's somebody in your city that we have a problem with. He's a problem. We're here for him. Now you might think, well, why did they let him in the city in the first place?And this is a Middle Eastern cultural thing that we don't understand here. In the Middle East, even into today, when you have someone who comes to you, you're hospitable, you take them in. And then they become your responsibility. So when they come to the city, it's just immediately, hold on, you're not, this is our responsibility. So it's a lot in the Iraq and Afghanistan war that some of those families would take in U.S. soldiers and protect them and care for them.That's what's happening here. It's, oh, oh, oh. But then she's like, wait a second. This is the most violent leader and all the mighty men. Can we have a conversation? Then she hears, oh, oh, he's a terrorist.Oh, he's a traitor. Okay. Now I understand why you're so upset. And the woman said to Joab, behold, his head shall be thrown to you over the wall. She doesn't hesitate. She's like, oh, okay.We're going to toss the head over. It'll be good, right? And Joab's like, ha ha. And then she goes to her people. Verse 22. And the woman went to all the people in her wisdom and they cut off the head of Sheba, the son of Bichri, and threw it out to Joab.So he blew the trumpet and they dispersed in the city every man to his home. And Joab returned to Jerusalem to the king. So she successfully persuades the people. Sheba gets his head cut off and the fighting is over. Everyone goes home. And the chapter ends with really a summary of the leadership that's really going to stay in place that we're getting towards the end of David's reign.This is the leadership list that's in place throughout the rest of David's reign. Verse 23. Now Joab was in command of all the army of Israel, which that just tells us, y'all, Joab, David's not fighting Joab anymore. He's done with this. He is going to keep him in power.Joab is going to get what's coming to him, but it ain't right now. And Benaiah, the son of Jehoiada, was in command of the Cherethites and the Pelethites. And Adoram was in charge of the forced labor. And Jehoshaphat, the son of Ahilud, was the recorder. And Sheba was secretary. And Zadok and Abiathar were priests.And Ira the Jairite was also David's priest. And that's how chapter 20 concludes. Now, at the beginning, I said that this would be, what we would see is the widening of a rift between Judah and Israel. But the fault lines were there. Influence in the nation was being fought over. And this widening is continuing.Now, as this split is coming many decades later, one of the people we just read about, Adoram, is going to be the first casualty in that civil war. So I want to skip to 1 Kings chapter 12 because this helps us see where this is going. So let me give some context before we read this together. This will be on the screen, but stay with me for a moment. This is David's grandson, Rehoboam. So David has Solomon, who's the king next, and Solomon's son, Rehoboam, takes over.Rehoboam immediately doesn't recognize the situation because Israel and Judah, this widening has continued and continued. Even through Solomon's reign, it's continuing. And Rehoboam listens to some foolish younger man's advice on, you know what? You need to be strong and you need to enforce more harshness on the Israelites. He doesn't read the room at all. And this division is widening and not coming back.So that's where we pick up in 1 Kings. When it is widened so far, verse 16, And when all Israel saw that the king did not listen to them, the people answered the king, hear this, What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel, look now to your own house, David. Now, what does that sound like? That's what Sheba said.That's almost a verbatim quote. They remember what he said and his rebellion didn't work, but they bring it back and they quote him. That's intentional. And they say, No, we are done with this. What portion do we have in David? We have no inheritance of this.To our own tents, Israel. They're declaring independence. So Israel went to their tents, verse 17, But Rehoboam reigned over the people of Israel who lived in the cities of Judah. Then King Rehoboam sent Adoram, that's who David put in place, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee Jerusalem. So Adoram later receives the first violence in a civil war that never heals.This nation is never the same again. From this point forward, it is not the 12 tribes of Israel. It is the northern kingdom of Israel and the southern kingdom of Judah. It never heals. And you can trace it throughout history and you can see it in the story we saw today, just this widening that happens. And from this point forward, there's only violence, there's only hatred, there's only disunity.And this is the result of it that goes forward. They could have at any point slowed down, could have at any point hurt each other, could have at any point reconciled, but they choose harsh words, fierce words, which we read. They speak fiercely, they choose their sides, they dig in their heels, and all the people that were once unified as children of the covenant of Abraham. They're now enemies for centuries to come. Now, what I want to do is I want to help picture what's happening in this division over time and ultimately the only hope that shows up in fixing this. So, as I said, around 930 B.C. is when Israel and Judah permanently divide.That's the situation with Rehoboam. So, they divide at this point and you have the northern kingdom and the southern kingdom. And they're never the same, never with each other again. Now, Israel quickly devolves into a lot of pagan practices. They mix their faith with some idolatry and they quickly over the next two centuries start to really fall apart to the point where God brings judgment on the northern kingdom of Israel and sends in the Assyrians over a period of time to completely destroy their kingdom. And, next slide, 720 B.C. that's what happens.Israel is completely destroyed. The northern kingdom is done. So, they destroy them. It's never a national kingdom again. And then, they send, they bring people out, they bring some foreigners in and they leave some of the Israelites behind and those Israelites end up marrying with those people and many of them settle down into a region called Samaria. And, in Samaria they have some of the old faith mixed in with these idolatrous practices and they stay there for centuries to come.So, the descendants of Israel, the northern tribes, are there while Judah keeps going. And, over time, Judah has its own judgment that comes upon them but the people of Judah stay together and they later are called the Jews. So, the people, the descendants of Judah is where we get Judaism from, the Jews. So, the descendants of mostly Judah and Benjamin but the kingdom of Judah. So, the people of Judah continue but then they're still living side by side with Samaritans and they hate them. They hate them.They hate Samaritans. They hate that they share some bit of faith. They hate them for their old differences, this widening rift that continued for so long. They hate them. They're racist towards them. I mean, you have to, if you live both in northern Galilee to get through Samaria or to get to Jerusalem, the straight line is to go through Samaria but they wouldn't do that.They go all the way around Samaria because they don't want the dust of that people on them. They don't want to see them. They don't want to deal with them and that continues with that kind of hatred and that kind of division for centuries. So, you can trace what happened in our story and it continues and it continues and it continues over time where these people are just hating each other. And then, centuries later, Jesus comes and Jesus begins to speak of a kingdom that's not of this world. He begins to speak of a kingdom that is going to last for eternity.He begins to describe and picture what this kingdom is going to be like and one of the things that Jesus does in His ministry is instead of going all the way around Samaria, He goes straight into it. And when Jesus begins to minister around 27 AD, He goes into Samaria and He meets a Samaritan woman in John chapter 4 and He has this wonderful conversation. If you've never read it, you should sit in it today. It's beautiful as He articulates the gospel to a lost woman and He declares to her that He is the Messiah and He hints at that this old division is going away. And then Jesus takes that ministry to the cross where He dies for hostile, angry, disunified people and He resurrects creating a new people that are no longer to reflect the divisions of this present world.And then He commissions His church. He ascends at the right hand of God the Father. And then when you get to the book of Acts, which, by the way, that's our next book. We get done with this book at the end of this month. We're going to be in the book of Acts for the next season. So, spoiler alert.When you get to the book of Acts, one of the things that we're going to see is that as the church begins to spread, they go into Samaria just like Jesus did. And then when they minister in 33 to 35 AD, when they start ministering to Samaritans and they start bringing the gospel to them, the people that had been disunified for almost a thousand years are now finally unified again. And it doesn't stop there. The gospel continues to spread and it starts reaching other Gentiles, Romans, Greeks, Ethiopians, Ephesians. And then you see that this household of faith is going to have a whole bunch of different people.But what unifies this people is Christ primarily. And when you hear the book of Ephesians as they're addressing some of these differences between Gentiles and Jews, God through His servant Paul says in Ephesians chapter 2, for He Himself, this is Jesus, is our peace who has made us both one and has broken down in His flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances that He might create in Himself one new man and the place of two, so making peace that Jesus Christ through His redemptive work breaks down walls of hostility, breaks down differences that we cling to in this present world because it's in Him that we are unified. The most important thing about Christians is Christ Jesus and it says and might reconcile us both to God in one body through the cross thereby killing hostility that through the cross of Jesus Christ every petty difference, every temporary difference, everything that we make primary in this present life that separates us goes to die because the primary expression of unity is found in Christ in His people. And that gospel continues to spread.It spread and spread and spread. And then, as God's people unified in Him, caring most about what we have in Him, not caring about the racial differences, ethnic differences, political differences, philosophical differences because the most important thing about us is Christ. We have a different way of speaking. And in James chapter 3, ministering to a church, teaching them how they might speak, verse 5 and following, it says, so also, the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire.And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. But that is a reminder that your tongue, that our speech, is powerful in a way that when it is used for ungodly purposes, can set communities on fire, can destroy unity amongst peoples. And then when you skip to verse 10, it says, from the same mouth flow blessing and cursing. My brothers, these things ought not be so. Now, that leads us back to where we started.We live in a culture that only blesses their friends and curses their enemies. That's the way we do this today in our culture. You bless your friends, you curse your enemies. Enemies now are defined by us and them. And them is defined by not from our tribe, not from our political party, not from our region of the country, not from our race, not from our sex, not from our people. It's them.They're the problem. And that's how our culture rages right now. And that leads to violence, to dehumanization, to evil prevailing. And the more the culture rages, the more angry it gets. We of all people who belong to Christ, a God who reconciles us who was once enemies of him to make us friends in him, to see Jesus as most primary about us, descendants of Israel, Judah, Rome, Ephesus, Ethiopia, and beyond. All of us should be the people who understand what it means to be on the same page.The most important person is Christ in us. And therefore, everything that this world is clinging to, all the power plays, all the frantic energy, it's like, we don't, it's not us. We're not doing that. We're going to choose love. We're going to choose peace. We're going to choose to bridle our tongues and to restrain our speech.We're not going to engage in other-side-is-evil business. We're not going to do that. We're not going to dehumanize people. We're not going to be people of tribes of this world because we belong to the most beautiful, wonderful tribe that is Christ Jesus. And that means we change the way we operate in this culture. Listen, I love America.I love America. This Saturday, I'm going to go so hard. I'm going to America 250 so hard. I'm serious. I do love, I love this country. As Jeremiah prophesied to the people he was prophesying to, he said, seek the good of the land that you are in.I want to seek the good of the land that I'm in and I'm thankful for all of our bright spots and I'll seek to evangelize through everyday mission and all the parts that are broken. But not for a moment should we forget where our main citizenship is. It is not here. It is in heaven. And from it, we wait a savior, the Lord Jesus Christ, who would transform these broken bodies to be with him in glory for eternity. That's where our hope is.So, that means that the present divisions that we see everywhere around us, if you have gotten wrapped up in them in any way, shape, or form, you need to repent. I have had to do the work of repentance. I'm having to repent. If you have gotten caught up in the frantic nature of everything's falling apart, no, no, no. We need to be grounded in what is eternal and what is true. That the vile language that is unbecoming of Christian living has to go.It cannot be reposted. It cannot be said in jokes. It cannot be said in conversations and shops, rooms, and break rooms, and community groups. And it's got to go. It has to go. So, may we be a people that are salt and light and a culture filled with darkness that if this continues in a direction that it is going, will breed more violence and more violence and more violence and more hate.May we be a people that stands in the middle of it and says, no, there is a better way and that better way is Jesus. Let's pray. Heavenly Father, I pray that you might help us compel us to gospel hope that doesn't put hope in all the present divisions that are at play right now that we would as Christians repent where we've spoken harshly and fiercely about other people. As that's trickled down into how we think about each other in our own church, may we repent that we speak kindly, speaking the truth in love, that we embody wise speech that flows out of a primary allegiance to you. And Lord Jesus, if there's anyone here that's put their hope in this present world and all of its political forces and all of its temporary hope, may you compel them to primary faith and allegiance to you.In Jesus' name. Amen.

Political Instability in Bolivia and Regional Alliances. Guest: Evan Ellis. President Rodrigo Paz has survived a 50-day crisis in Bolivia after declaring a state of emergency to clear blockades led by Evo Morales. While regional allies have supported Paz, Brazil's absence from this coalition highlights President Lula's role as a principal counterweight to US influence. 111959

In this episode of The Father's Business Podcast, Kimberly and Elizabeth continue their conversation on declaration prayers, blessing, healing, and the power of our words.Together, they wrestle honestly with passages like “speak to the mountain,” “declare a thing,” and “bind and loose,” asking how these Scriptures should be understood in context. This conversation is not about praying small or doubting God's power. It is about learning how to pray boldly while staying submitted to God's authority, God's timing, and God's will.What did Jesus mean when He said to speak to the mountain—and are we using those words the way He intended? And what about binding and loosing, declaring a thing, and praying with authority… are we missing something?Kimberly and Elizabeth also dive deeper into the powerful—and often misunderstood—topic of declaration prayers. To bring clarity, balance, and truth, they unpack key Scriptures like:✔️ Mark 11✔️ Job 22✔️ Matthew 16✔️ Matthew 18✔️ Jesus' prayer in the Garden of GethsemaneThis isn't about shrinking your prayers or doubting God's power. It's about learning how to pray boldly without stepping outside of God's authority. Kimberly and Elizabeth explore what it really means to declare who God is, bless what we're entrusting to Him, and release the pressure of controlling outcomes.If you have ever felt confused, pressured, or even hurt by prayers that declared a specific outcome over your life, this episode offers clarity, compassion, and a biblical framework for discernment. You can pray with faith, bless with authority, and still trust God with the outcome.Subscribe for more real, honest conversations about faith, prayer, healing, spiritual growth, and living fully as sons and daughters of God.

Frozen Pizza Taste Test Under $5 | Stay Outta My Fridge Frozen Pizza Taste Test Under $5 is finally here, and Beard Laws, Avery and Isla are raiding the freezer to find out which budget frozen pizza deserves a spot in your kitchen. We bought six frozen pizzas from Aldi, Dollar General, Family Dollar and Save A Lot, kept every pizza under $5, and put them through a blind family taste test to crown the ultimate budget pizza champion. Can a cheap frozen pizza actually beat the competition? That's exactly what we're finding out. From crispy thin crust pizzas to fluffy cheese pizzas and classic pepperoni, nobody knew which pizza came from which store until the final reveal. There were surprise winners, disappointing slices, plenty of laughs, and even a few cardboard-related cooking lessons along the way. What's In The Fridge This Week • Blind frozen pizza taste test under $5 • Aldi vs Dollar General vs Family Dollar vs Save A Lot • Family food challenge with Beard Laws, Avery and Isla • Budget grocery food review and taste test 2026 • The search for the best cheap frozen pizza Stay Outta My Fridge is the show where the kids take over the kitchen. Join Beard Laws, Avery and Isla for the most chaotic food reviews on the internet as they test popular foods, compare grocery store favorites, discover hidden gems, and prove that great family memories don't have to cost a fortune. Which frozen pizza would YOU choose? Did your favorite make the top of our rankings, or did one of these budget pizzas completely surprise you? Let us know your favorite frozen pizza brand in the comments and tell us what food challenge we should tackle next! TIMESTAMPS 00:00 Cold Open 00:30 The Challenge Begins 01:29 - Initial impressions of the pizzas 02:17 - Challenges of finding affordable pizzas 02:44 - First pizza review: flat pepperoni 03:24 - Rating criteria and scoring scale 04:12 - Second pizza: another flat slice from Family Dollar 05:16 - Adding ranch for flavor testing 06:38 - Third pizza: thin crust pepperoni from Dollar General 08:23 - A thicker crust option from Aldi 09:32 - Testing a highly-spiced sauce pizza 11:06 - Cheese-only versions and weird flavor comments 12:11 - The D pizza: a fluffy thick crust option 13:32 - Ratings and feedback on each pizza 14:31 - Comparing the scores and narrowing the finalists 15:57 - Final analyses of the top contenders 17:53 - Ending thoughts on crust preferences and value 19:34 - Kitchen tips and safety advice for cooking frozen pizza 21:40 - Humorous reflections on budget pizza quality 23:23 - Final scores and determining the ultimate winner 25:23 - Discarding the lowest-ranked options 28:19 - Declaring the best value frozen pizza under five dollars 31:07 - Wrap-up, learnings, and parting comments A proud production of the Beard Laws Network. Subscribe for new Stay Outta My Fridge episodes every Thursday and join the family! #StayOuttaMyFridge #BeardLawsNetwork #FrozenPizza #FoodReview #FamilyChallenge If you enjoyed this episode, please subscribe and leave a 5-star review on your favorite podcast app! It's the best way to help our family show reach more people.This has been The Stay Outta My Fridge Podcast, your source for family comedy, snack reviews, and '90s nostalgia.Find us on social media The Stay Outta My Fridge Podcast is a part of the Bleav Network. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Declaring your tax isn't straightforward, as anyone's who ever filled out their own return will know.King Charles probably has someone to help with the scraps of paper and receipts - but he'll still have to deal with a huge amount of scrutiny on becoming the first monarch to reveal their tax bill.This week, David and Farzana discuss why King Charles is going public - and why it was announced almost a week before the details are released. Are the public being softened up with talk of 'transparency' and 'accountability'? They explain that framing the narrative before a story breaks means you have more chance of creating a cushioning effect. On the extended edition on BBC Sounds, what's the PR takeout for Starbucks? The company's faced a huge backlash in South Korea after a marketing campaign seemingly referenced a historical military attack against pro-democracy protesters. How does something like that slip through the net? The finger of blame is being pointed at AI. But that only tells half the story.And after a deeply damaging few weeks, David and Farzana assess how one very public figure is seeking to rebuild their shattered reputation. It's not been easy but Sesame Street's Elmo seems to be winning back a few hearts and minds after his failure to fully come out in support of his home city's basketball team.Producer: Duncan Middleton Editor: Sarah Teasdale Executive Producer: Eve Streeter Music by Eclectic Sounds A Raconteur Studios production for BBC Radio 4

Declaring independence on July 2, 1776 was only the beginning. To actually become a nation, the United States needed something else: foreign allies, international recognition, and the credibility to negotiate as an equal among the world's great powers. Five days after Richard Henry Lee introduced his famous Virginia Resolution, the Continental Congress appointed a committee of five — John Adams, Benjamin Franklin, John Dickinson, Robert Morris, and Benjamin Harrison — to figure out how to achieve international recognition. The result was the Model Treaty: a document we almost never discuss today, but one that Adams considered his most important contribution to Congress and the nation. Historians Sara Georgini and Eliga Gould guide us through Adams's revolutionary blueprint for American foreign policy and how the founders understood that the United States would need to become a "treaty worthy" nation before France would take them seriously. This is the second episode in a three-part series. Learn more about your ad choices. Visit megaphone.fm/adchoices

Have you ever had someone pray for you with good intentions, but the words they used left you feeling more burdened than comforted?In this episode of Prayer Unfiltered, Elizabeth and Kimberly talk about declaration prayers, healing, blessing, and the power of the words we speak over others. This conversation came from real questions listeners have been asking about whether it is biblical, and wise, to declare specific outcomes when praying for someone else.This episode is not anti-prayer, anti-faith, or anti-healing. We believe deeply in the power of prayer, the authority of Jesus' name, and the goodness of God. But we also believe that words matter, especially when someone is vulnerable, sick, grieving, or walking through a difficult season.Elizabeth and Kimberly explore the difference between declaring truth and decreeing an outcome. We can boldly declare who God is, who we are in Christ, and what Scripture says is true. But we also want to be careful not to place pressure on someone to carry a promise God may not have spoken in that moment.We cover topics, such as:✔️ Declaration prayers and biblical truth✔️ Healing prayer and spiritual authority✔️ Why words can bless or burden✔️ The difference between declaring truth and decreeing outcomes✔️ How to pray for someone who is hurting✔️ The power of blessing the human spirit✔️ Trusting God when healing does not come the way we expectedYou'll also hear more about why The Father's Business often uses the language of blessing: inviting the spirit, soul, and body to receive everything Father, Son, and Holy Spirit have, while still trusting God with the outcome.Listen in as Elizabeth and Kimberly offer a thoughtful, pastoral, and biblically grounded conversation for anyone who has wrestled with prayer, healing, suffering, and the words we use when we come alongside others. We also hope this episode gives you language, wisdom, and courage to pray boldly while loving tenderly.

Lt Gen (Ret.) Steven L. Kwast welcomes Jonathan Drake back to ask the question Kepler and Maxwell never thought was strange: what are the heavens declaring? Spoiler. They are declaring the glory of God, in patterns precise enough to govern physics and beautiful enough to fold into a sunflower. Drake walks through his essay calling the ether the fingerprint of God, the toroidal Fibonacci pattern that shows up in magnetic fields, weather systems, and watersheds. The thread that pulls it all together is grounding. Source, radiation, return. Father, Son, Holy Spirit. Lover, beloved, and the love between them. Why does water flow downhill, why does lightning fork, why do circuits need a ground? Because the Trinity itself grounds back to itself in perfect relationship. From there it gets wild and useful. Sin as short circuiting. Counter space and the dielectric as the missing language of physics. Tesla claiming no distance exists in the medium. Kwast's AI trained only on God's physics rather than human bullshit, and what that means for spotting lies in real time. They close with reading lists for the brave and Lord Kelvin's wager that science honestly pursued leads straight to God.

People often ask what the personal Mission Statement is for your life. Which is an awesome exercise to do. Yet I particularly like the concept that this week's guest asks, What is your Soul Statement? Corey Lyon Folsom published his book, Soul Statements: A Love Coach's Guide To Successful Communication in an effort to inspire others to simplify and improve their lives. His book is a practical guide full of simple, yet potent tools for making small shifts that produce outsized benefits in life and love. So what is a Soul Statement? It is not an ordinary affirmation. Rather, it is a present-time reminder of what is true & good & resourceful about yourself, which creates greater emotional coherence. Fabulous concept right?On this guest episode I have a delightful time exploring many beautiful concepts with Corey including why he wrote his book and how Soul Statements can improve inner clarity and communication. Corey also talks a lot about how Soul Statements can help with relationships to shift from conflict to harmony and flow and make us more empathic partners, co-workers and friends. They also improve self care and help align routines with our visions and goals. Is there anything Soul Statements cant do?? With a name like that I would say, no! In addition, Corey shares about his work as a relationship coach and how he helps clients create a path to having the love they desire.Bio: As a certified relationship coach, Corey Lyon Folsom helps people increase connection and clarity. He has also been a wilderness guide for newly sober people and a vision quest leader. During a spiritual soul-awakening in 2009 Corey experienced the pure joy that is availablewhen one is deeply aligned with Spirit. He then embarked on a development journey with Non-Violent Communication (NVC), Source School of Tantra Yoga, Love Coach Academy, Tony Robbins and other programs. Each of these experiences enhanced Corey's access to his inner resources and compassion. Corey's award-winning book, Soul Statements: A Love Coach's Guide To Successful Communication, is a practical guide full of simple, yet potent tools for making small shifts that produce outsized benefits in life and love. He enjoys daily movement and makes time for stillness. Corey is the father of two adult sons and is very proud of his 10 year-old grandson.Social media links:https://www.facebook.com/coreFhttps://www.instagram.com/coreylyonfolsom/https://www.pinterest.com/lovecoachcorey/

Send us Fan MailIn this episode, Xay Khamsyvoravong shares his insights on running for Lieutenant Governor, the importance of results-oriented leadership, and how to reconnect with disheartened voters in a polarized political landscape. His perspective offers a clear blueprint for engaging communities and addressing systemic frustrations.Key Topics:The challenges and rewards of statewide campaigning, especially during a late-start election cycleHow local issues like health care and infrastructure shape state-wide voter prioritiesThe significance of results-driven leadership demonstrated through Xay's tenure as mayor and utility chairDifferentiating ideological visions within the Democratic primary and the importance of accountabilityThe impact of national political chaos on local voter engagement and how leaders can cut through the noiseThe influence of grassroots movements and community activism, exemplified through the Newport Birthing Center campaignStrategies for managing education funding crises and regionalization challenges on Aquidneck IslandThe importance of fostering long-term solutions around health care and government transparencyTimestamps:00:00 - Introduction to Xay's campaign journey and motivation02:21 - Differences between local and statewide campaigning in Rhode Island04:29 - Voter frustrations with the status quo and local vs. systemic issues06:04 - The role of the Lieutenant Governor's office and addressing partisan politics08:02 - Challenges of conflicting primary candidates and over-politicization10:06 - The importance of accountability versus entertainment in politics12:39 - The Newport Birthing Center: grassroots advocacy and health care priorities16:27 - Education funding crisis and regionalization on Aquidneck Island18:06 - Connecting with disillusioned voters amidst national political chaos20:07 - The broader mission: building trust and solving Rhode Island's systemic problems Support the showFollow Bill on Instagram and YouTube

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Declaring independence on July 2, 1776, was only the beginning. To actually become a nation, the United States needed something else: foreign allies, international recognition, and the credibility to negotiate as an equal among the world's great powers. Five days after Richard Henry Lee introduced his famous Virginia Resolution, the Continental Congress appointed a committee of five — John Adams, Benjamin Franklin, John Dickinson, Robert Morris, and Benjamin Harrison — to figure out how to achieve international recognition. The result was the Model Treaty: a document we almost never discuss today, but one that Adams considered his most important contribution to Congress and the nation. Historians Sara Georgini and Eliga Gould guide us through Adams's revolutionary blueprint for American foreign policy and the founders' understanding that the United States would need to become a "treaty-worthy" nation before France would take it seriously. This is the second episode in a three-part series. Sara's Website | Book  Lige's Website | BookShow Notes: https://www.benfranklinsworld.com/444 EPISODE OUTLINE00:00:00  Introduction00:00:21  Three Legs of Independence00:01:17   The Second Continental Congress Votes Independence00:02:58  The Second Leg of Independence: Foreign Alliances00:03:28  The Model Treaty00:07:12  Why the Virginia Resolution Included Foreign Alliances00:19:00  Specifics of the Model Treaty00:21:30  Founders' Goals for the Model Treaty00:28:21  The Model Treaty Drafting Committee00:41:20  The Model Treaty as a Document00:39:15 The Story of Common Sense00:50:07  Commercial Alliances01:04:42  The Model Treaty's Place in the American RevolutionRECOMMENDED NEXT EPISODES

It's Clever's 10th anniversary! We're celebrating by honoring and revisiting some of the amazing stories we've collected over the years. Our guests have continued to make meaningful contributions to the world since we had our initial conversations, be sure to subscribe to our Substack to catch up on some of their recent news!Ep. 200: For our very special 200th episode, we're joined by world-renowned architect and designer Patricia Urquiola. While she's now known internationally, growing up in Spain as the middle child she was often forgotten. She found a certain joy in this freedom of being “in between”. Declaring she'd be an architect at age 13, she went on to study with the pioneers of the time, growing her roots in systemic thinking and Magic Rationalism. Now, Studio Urquiola is a powerhouse of international design. Having already made an indelible mark on the built world, Patricia continues to be a trailblazer of the “in between” – transforming how architecture, design, art, virtual space and AI all interact today, and how we think about the future. Images and more from Patricia on cleverpodcast.comClever is hosted & produced by Amy Devers, with editing by Mark Zurawinski, production assistance from Ilana Nevins and Anouchka Stephan, and music by El Ten Eleven.SUBSCRIBE - listen to Clever on any podcast app!SIGN UP - for our Substack for news, bonus content, new episode alertsVISIT - cleverpodcast.com for transcripts, images, and 200+ more episodesSAY HI! - on Instagram & LinkedIn @cleverpodcast @amydevers Hosted on Acast. See acast.com/privacy for more information.

Summer Of Psalms: Psalm 19 "Declaring The Glory Of God" (Harold Guerra) by Pastor Harold Guerra

PPS briefly revisited its Racial Educational Equity Policy — and once again, the contradictions are hard to ignore. As Cascade president John Charles noted in his letter to the board, the District's Equity Funding Policy has been in place for more than ten years, yet PPS has never shown whether it improves student achievement.Despite that, the Board continues to insist on “equal outcomes” for all students — a goal no school district can deliver because the premise itself is flawed. Parents know this. Teachers know this. You can offer equal opportunities, but you cannot guarantee identical results. PPS controls instruction, not the untold variables that shape achievement. Declaring achievement gaps “unacceptable” simply guarantees that staff will always be branded as failures for an impossible metric.Even more troubling, the policy treats unequal outcomes as proof of discrimination — without providing evidence. When asked for documentation of systemic bias, PPS produced nothing beyond generic national reports from activist groups. Meanwhile, the District faces a federal civil rights lawsuit and still hasn't evaluated its own equity programs.And the policy goes further, claiming adults — not students — are responsible for all disparities. That erases student agency and ignores factors like family structure, effort, strong teaching, and disciplined classrooms.When a policy can't be implemented, measured, or defended, it should be repealed or rewritten.For Cascade Policy Institute, I'm Naomi Inman.www.cascadepolicy.org

Send us Fan MailHave you ever caught yourself describing the same frustrating circumstance over and over again?Maybe it's your health.Your finances.Your business.Your relationships.Your energy.You talk about it. You explain it. You track it. You think about it all day long.And then one day, you realize: If I don't shift this, I may keep creating more of the very thing I don't want.That happened to me recently.I had been feeling physically exhausted, and I found myself talking about it constantly. I was tracking my sleep, watching my readiness scores, and explaining to people why I felt the way I felt.Then I heard one clear phrase:“Let the weak say, ‘I am strong.'”And honestly? It felt like a wake-up call. There are moments when we have to stop rehearsing the problem and start speaking the promise.The Bible says that life and death are in the power of the tongue. That means our words matter. We cannot speak exhaustion, defeat, lack, and confusion every single day and then expect to wake up energized, hopeful, and ready to move forward.This isn't about pretending the pain doesn't exist.It isn't about denying reality.It's about refusing to let the circumstance write the script for your future.If you don't know what to do in your business, stop repeating, “I have no idea what to do.” Instead, remind yourself: God gives wisdom liberally. I have the mind of Christ. My steps are ordered.If your health feels depleted, stop constantly declaring that you're tired and worn out.Start saying: Every day, I'm getting stronger. My body is renewing. I'm taking the steps that support the future I want.If your finances feel tight, don't let lack become your language. Speak provision. Speak wisdom. Speak increase. Then take the action steps that line up with those words.Your spirit is always listening. And your words have a way of shaping what your mind notices, how you act, and the path you begin to walk.So here's my challenge for you:Go seven days without grumbling and complaining.When you catch yourself repeating the old narrative, stop.Flip the script.Say what God says.Speak life over the barren places.Speak wisdom over confusion.Speak strength over weakness. Speak provision over lack.Don't get sloppy with your words. Because eventually, you will eat the fruit of what you keep speaking. And I want that fruit to be good. You truly are more!Connect With Us:Website: https://www.youaremore.comJoin The 6AM Club Bible Study! Bible Study: https://www.youaremore.com/bible-study Free Download: 5 Steps to Win Through Adversity https://youaremorepodcast.com/store Social Media: Follow us on Facebook https://www.facebook.com/youaremorepodcast and Instagram https://www.instagram.com/amywienands/ Email: amy@amywienands.comEpisode Minute By Minute:00:00 – Weekly Bible Study Invitation + Why Your Words Matter01:10 – When Repeating the Problem Makes It Worse02:05 – Amy's Wake-Up Call: “Let the Weak Say, I Am Strong”03:00 – Stop Prophesying Exhaustion Over Your Life04:00 – What to Do When You Feel Depleted or Stuck05:00 – Ask for Wisdom Instead of Repeating Confusion06:00 – Lazy Talk, Sloppy Language, and the Future You're Creating07:00 – Call Those Things That Be Not as Though They Are08:00 – The Seven-Day No Complaining Challenge09:00 – Why Your Words Need to Match the Life You Want10:00 – Flip the Narrative in Your Business, Health, and Relationships11:00 – Every Day in Every Way, Things Are Getting BetterBe intentional, stay focused, and remember you are more! 

"Declaring the Glory of God" presented by Matthew Steel Video used: Chemical Evolution: Your science textbook is wrong on the origin of life: Miller-Urey Experiments by @LongStoryShortVideos

The Department of Justice is trying to sell finality where there is still fog. After a chaotic rollout of Epstein-related materials, officials have framed the release as complete and urged the public to move on. But volume without structure is not transparency. Dumping massive amounts of material without clear indexing, consistent redaction explanations, and a verifiable accounting of what was withheld creates confusion rather than clarity. The public was promised a legally mandated framework under the Epstein Files Transparency Act that would identify categories of records, explain redactions, and specify which government officials and politically exposed persons were named. Instead, critics argue the process feels curated and defensive, more focused on narrative control than genuine accountability. Declaring “no more files” does not resolve outstanding questions about scope, missing categories, or investigative decisions—it freezes the narrative at a politically convenient moment.At its core, the frustration stems from a longstanding distrust of how powerful institutions handle cases involving powerful people. A serious transparency effort would provide traceability, context, independent review mechanisms, and precise legal justifications for every withholding decision. Without those guardrails, the release risks functioning as a containment strategy rather than a corrective one. Calls to “move on” land as dismissive because the underlying questions—who enabled Epstein, who benefited, and whether institutional actors were protected—remain unresolved in the public's mind. If the administration wants credibility, it must move beyond slogans and provide structured, auditable disclosures that withstand scrutiny. Otherwise, skepticism will continue, not because people crave drama, but because incomplete transparency invites suspicion.to contact me:bobbycapucci@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

John 1:43-50Matt's book, The Lightning-Fast Field Guide to the Bible is available NOW! - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

After Being Cursed Out, Netanyahu Defies Trump, Declaring "Iran's Days Are Numbered" As He Continues Bombing Lebanon | How Larry and David Ellison's Lackeys are "Murdering" CBS to Please Trump | Does Owning 5 Rundown Trailer Parks in Florida Qualify You to Head Up U.S. Intelligence? backgroundbriefing.org/donate x.com/ianmastersmedia bsky.app/profile/ianmastersmedia.bsky.social facebook.com/ianmastersmedia

Episode Outline 1. The Pressure to Conform Nebuchadnezzar's golden statue The command to bow The pattern of culture: Conformity becomes normal Normal becomes celebrated Dissent becomes condemned Faithfulness becomes visible 2. Babylon's Strategy: Just Compromise a Little "You can worship your God, just worship ours too" Defining modern idols How compromise begins: Stay quiet Blend in Protect your image Keep the promotion Affirm the lie 3. The Power of an "Even If" Faith Shadrach, Meshach, and Abednego's response God is able... But even if He doesn't... The difference between: Transactional faith Biblical faith Trusting God beyond favorable outcomes 4. Obedience Turns Up the Heat The furnace heated seven times hotter Examples of modern-day furnaces: Standing alone at work Refusing gossip Sexual integrity Faithfulness in suffering Trusting God through unanswered prayer Will the fire drive you away or refine you? 5. The Fourth Man in the Fire Nebuchadnezzar sees four men Angel or pre-incarnate Christ? The central truth: God did not abandon them God was with them Jesus and Gethsemane: "Father, if possible..." "Nevertheless, Your will be done" 6. The Fire Burned What Bound Them They entered bound They walked free The fire touched: Their ropes The fire did not touch: Their bodies Their clothes Their witness God uses trials to transform us, not define us 7. Public Allegiance to the True King Babylon demanded public worship Baptism is our public declaration Faith eventually becomes visible A challenge to believers who have never been baptized Declaring before the world: "I belong to Jesus" "I will bow to only one King" Key Takeaway The greatest miracle in Daniel 3 wasn't surviving the fire—it was a faith that had already decided, before the fire ever came: "Even if God doesn't deliver me the way I want, I will not bow."

Trump's Next Big Lie: Declaring Victory in Iran While America LosesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What would the Christian faith be like if Christ had not been raised from the dead? It's hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today's reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ's resurrection guarantees our resurrection. The change that occurs between one's earthly body and one's heavenly body can be compared to a seed that is planted in the ground which sprouts something very different. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Joe Giglio and James Seltzer kick off Debate Week by arguing whether Jalen Hurts will remain the Eagles' quarterback through 2027. Giglio points to statistical regression and a poor scheme fit, while Seltzer emphasizes his winning percentage and past Super Bowl success. They engage in a heated cross-examination before a panel of judges declares a victor. 01:50 - Debate Week Preview 05:49 - Reviving MLB Offense 10:39 - Dave Dombrowski Critique 14:16 - Jalen Hurts Debate 21:09 - Hurts Replacement Strategy 33:28 - Debate Closing Arguments 37:12 - Declaring a Winner

Christine Darg explores the balance between awaiting the Lord's return and undertaking exploits for God. Discussing the significance of Israel's existence, End-time signs, the full counsel of God and the importance of discernment in an era of misinformation. Live a balanced spiritual life while preparing for the Lord's return!

Cynthia is an educator with a Master's in Adult and Continuing Education and over forty years of experience working with businesses and schools. From teacher to founder of Private Initiatives in Public Education, Cynthia has built business/school partnerships for four large School Districts and one Community College consortium in Washington state.Since retirement, she has been reWiring her life as a Vibrant Living Expert for women over 40, wanting more for their lives.Cynthia Shelton will be sharing her insights from life, business, and aging gracefully! She is 81 years young and is having the best decade of her life. She knows what it's like to work long days with long commutes, sacrificing time with your family and friends.She knows how it feels, struggling to balance business and life pleasures.After a 4-decade-long career, she chose to create something bigger for her last Trimester.Declaring to improve her neglected health, pivot her life purpose, have more experiences, and give more to her community, her motto became, “Live Long and Live Strong!” PASSION - My passion for my business centers around seeing people live their retirement years in health and wealth! Knowing I can be a part of making that dream a reality fills me with joy and excitement!Connect with Cynthia here:https://www.instagram.com/cynthiasheltonvibrantliving/#www.cynshelton.funDownload our FREE LinkedIn Post Template Guide here:https://www.thetimetogrow.com/ecsposttemplates

On the day of Pentecost, Peter stood up and quoted the prophet Joel: in the last days God will pour out His Spirit on all people. Your sons and daughters will prophesy. Of all the texts he could have chosen, he chose that one. And when the Holy Spirit came, women were in that room and filled with the Spirit alongside the men. The early church gave roles based on gifts, not gender. Priscilla taught men at a seminary level. Lydia launched the first church in Philippi. The four daughters of Philip preached and prophesied. Sin had disrupted what God originally designed. But Jesus came to restore it. Galatians 3 puts it plainly: there is neither male nor female, for you are all one in Christ Jesus. So women, God knit you together with gifts and talents this world and this church desperately need. Be all who God made you to be.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

The Arizal taught that one should begin the Shaharit service each morning with a declaration that he commits to fulfill the Misva of "Ve'ahabta Le're'acha Kamocha" ("Love your fellow as yourself" – Vayikra 19:18) by loving each and every Jew with all his heart and soul. The text of this declaration appears in many editions of the Siddur. The reason it is proper to introduce one's prayers with this declaration is that it helps ensures the acceptance of our prayers through their joining the prayers of the rest of Am Yisrael. When a person prays, he might individually be unworthy of being granted his requests. But when he prays as part of the congregation, and as part of the Jewish Nation as a whole, then his Tefilot rise to the heavens as part of the prayers of Am Yisrael, such that it comes before G-d with the collective merit of the Jewish People. In order to do this – to pray not as an isolated individual, but as part of Am Yisrael – one must emotionally bond with the rest of the nation, and this requires loving each of his fellow Jews. Thus, declaring one's love for his fellow Jews before the Tefila helps ensure the acceptance of his prayers. The question, though, arises as to how a person can make this declaration if there are people whom he does not like. Many people have been hurt by others, feel they have been wronged, or are embroiled in fights and conflicts. They cannot honestly say that they love each and every fellow Jew as they love themselves. Can a person recite this declaration before the morning prayers knowing that there are people whom he does not actually love? This question was brought to Hacham Ovadia Yosef, and the questioner asked if perhaps the text of the declaration should be altered to avoid making a dishonest proclamation. Hacham Ovadia replied that traditional prayer texts should not be tampered with, and so this declaration should not be altered. He felt that one should recite this declaration with the hope that this daily pronouncement will eventually impact him to the point where he genuinely loves each and every Jew. Even if at the present moment there are people whom he does not love, he may recite the declaration because with time, the words will penetrate his heart and inspire him to overcome his hard feelings toward those whom he dislikes, to the point where this declaration will be entirely genuine and truthful. Incidentally, this question also arises with regard to the declaration customarily made before one goes to sleep, announcing that he forgives anyone who had wronged him in any way. Sometimes, a person is still angry with somebody over something he did or said, and is as yet incapable or unwilling to forgive. Hacham Bension Abba Shaul (Jerusalem, 1924-1998) ruled that in such a case, a person should not recite the nighttime forgiveness proclamation, as this would be dishonest. (Another example is the passage in the Selihot prayers when we ask Hashem to store our tears – "Sima Dim'ati Be'nodecha," even though most people do not shed tears while reciting Selihot. Hacham Ovadia writes that it is acceptable to recite this text during Selihot because it could refer to the tears that will be shed on Yom Kippur, as the vast majority of people who pray sincerely cry at some point during the Yom Kippur service.) It is worth noting in this context the fascinating interpretation of the verse "Ve'ahabta Le're'acha Kamocha" given by Rav Haim Palachi (Turkey, 1788-1868). He explained this command based on a story that happened in his time, when three businessmen moved from his city, Izmir, to Eretz Yisrael. All three were the leading figures in the industries in which they worked, and so when they left, the smaller businessmen assumed that they now had an opportunity to grow their enterprises. After all, as these three men had the largest businesses, their customers would now be looking elsewhere for their merchandise. Rav Haim Palachi warned them, however, not be so confident. Sometimes, he said, an industry leader brings blessing to the entire industry, which affects even the smaller businesses. Although it might seem that the largest proprietor is limiting the profits of the smaller vendors, this is not necessarily the case, as he could be the conduit through which Hashem sends His blessing to the entire industry. Sure enough, all three industries declined after these businessmen left. Whereas the smaller businesses assumed that they would prosper, the exact opposite occurred. Rav Haim Palachi explained the command of "Ve'ahabta Le're'acha Kamocha" on this basis. It means that we must love our fellow who is "Kamocha" – like us, involved in the same line of work or in the same industry. We must love even our competitors – because they're not actually our competitors. Hashem is capable of providing everyone with sufficient sustenance, and, moreover, the person who appears to be our competitor might actually be the one bringing the blessing down to our industry. Thus, the command to love our fellow, which we recite each morning, refers to all people, even those whom we might feel justified in resenting, because we must believe that Hashem has enough goodness to bestow upon us all, and a competitor's success has no harmful effects on us whatsoever.

Today we're looking into the life of Sabbatai Zevi. We look at everything from Sabbatai's Early Revelations, The Wandering Years, Sabbatai Proclaimed as Messiah and other interesting facts... WELCOME TO RELIGION CAMP!

Hour 1 focuses on the latest developments surrounding Andrej Stojakovic declaring for the NBA Draft and what it means for fans moving forward. The show also covers key Illini headlines and wraps up with an update on the Cubs, Cardinals, and the latest movement in the NL Central.

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Host: Ben Criddle (@criddlebenjamin) and Co-Host: (ronthe3manweav)Subscribe to the Cougar Sports with Ben Criddle podcast: Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676

Summary: Josh Blackman Josh Blackman previews his analysis of a 2026 OLC opinion declaring the Presidential Records Act unconstitutional, discussing how Watergate-era legal precedents regarding executive documents now influence modern criminal proceedings against former presidents.1972 KISSINGER, NIXON, HAIG.

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Host: Ben Criddle (@criddlebenjamin) and Co-Host: (ronthe3manweav)Subscribe to the Cougar Sports with Ben Criddle podcast:Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676

Iran says its forces are in full control of the Strait of Hormuz and passage through the vital oil waterway would remain restricted, unless the US removed its blockade of Iranian ports. President Trump has said the US will continue to stop ships going to or coming from Iran until a peace deal is agreed. Tehran warned any vessels approaching the shipping lane would be "targeted". Also: Hezbollah has denied being responsible for an attack that killed a French UN peacekeeper in southern Lebanon. Pope Leo says he was not seeking to debate Donald Trump when the pontiff criticised "tyrants" for spending billions on wars. At least six people have been killed after a person opened fire in Kyiv on Saturday, shooting at people on the street and taking others hostage in a supermarket. We hear about the challenges faced by people with disabilities in Nigeria. One of France's most celebrated film stars, Nathalie Baye, has died aged 77 - we look back at her career. And how China fell in love with snooker.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

H.W. Brands describes FDR declaring an "unlimited national emergency" in May 1941, labeling Lindbergh and the America First Committee as "copperheads" and "fifth columnists." Following a misrepresented incident involving the USS Greer, Lindbergh's reputation collapses after a Des Moines speech blaming the British, the Jews, and the Rooseveltadministration for pushing the U.S. toward war — branded an anti-Semite and Nazi stooge, he faces political exile as his organization disbands. (7)

Why does real connection feel rare, even when you're constantly around others?I sit down with Michael Trainer, author of Resonance: The Art and Science of Human Connection, to question what we think we know about loneliness and human connection. His background in neuroscience and global initiatives brings a different lens to something most people assume is purely emotional.We challenge the idea that more people equals more connection. It becomes clear that the quality of your relationships directly affects your biology, from your nervous system to long-term health.I also get into my own experiences with confronting reality versus escaping it. This tension shows up clearly when we talk about psychedelics and healing and how they relate to sobriety.When your environment or relationships don't match who you are, your system responds. That's where resonance stops being abstract and starts becoming something you can feel.Read: Resonance: The Art and Science of Human Connection by Michael Trainer (https://amzn.to/4lepU1n)You'll learn:[00:00] Introduction[06:05] Psychedelics as confrontation vs. escape, and the fake shaman problem[14:39] The cruel irony of writing a book about loneliness[21:15] What Michael discovered in Sri Lanka that most outsiders never find[34:47] More connected to God, lonelier with people, the paradox nobody talks about[51:59] What a real ceremonial leader sounds like, the Jerry Nelson story[01:01:10] A father who never heard "I love you" and refused to let love die on a napkin[01:21:03] What 12-Step groups and indigenous healing traditions actually share[01:40:57] Why we're more connected than ever but lonelier than ever[01:52:52] Nature as a nervous system reset, vision fasts, and 40 days in the dark[01:59:13] Declaring your fear on stage and singing to 50 horses in PatagoniaRelated The Life Stylist Episodes:Bulletproof Upgrade Labs Biohacking All-Stars Part One | PodcastShamanic Soul Search & Rescue: Sacred Plant Connections w/ Michael Trainer | PodcastHumility, Surrender, and Self-Honesty: Practical Tool for Ego Management w/ Luke & Alyson Storey | PodcastSteven Pressfield: Overcoming Resistance to Discover Your Creative Genius | PodcastEchoes of the Afterlife: My Father's Wisdom from the Other Side w/ Alan Storey | PodcastThe Walking Dead And The Path of Enlightenment with Jeff Kober, Part One | PodcastThe Walking Dead And The Path of Enlightenment with Jeff Kober, Part Two | PodcastA Lion Tracker's Inner Journey of Awakening & Inspiration w/ Boyd Varty | PodcastLetting Go & Holding On: My Father's Life, Death, & Lessons w/ Luke & Alyson Storey | PodcastResources Mentioned:Read: A Horse Named Lonesome: Tales and Teachings to Reclaim Connection, Transcend Separation, and Discover the Divine Within by Luke Storey | BookRead: Animal Power: 100 Animals to Energize Your Life and Awaken Your Soul by Alyson Charles | BookAlive Again: A Story of Music and Memory | WebsiteRead: Secrets of the Talking Jaguar: Memoirs from the Living Heart of a Mayan Village by Martin Prechtel | BookRead: The Disobedience of the Daughter of the Sun: A Mayan Tale of Ecstasy, Time, and Finding One's True Form by Martín Prechtel | BookCarbogenetics | WebsiteRead: The War of Art: Break Through the Blocks and Win Your Inner Creative Battles by Steven Pressfield | BookRead: Big Magic: Creative Living Beyond Fear by Elizabeth Gilbert | BookRead: Social: Why Our Brains Are Wired to Connect by Matthew D. Lieberman | BookRead: Kitchen Confidential: Adventures in the Culinary Underbelly by Anthony Bourdain | BookFull show notes at lukestorey.com/trainer3Find more from Michael:Michael Trainer | Instagram | Facebook | X | YouTubeResonance: The Art & Science of Human Connection | WebsiteFind more from Luke:Luke Storey | Instagram | Facebook | X | YouTube | LinkedInTHE LIFE STYLIST IS BROUGHT TO YOU BY:JUST THRIVE | Head to justthrivehealth.com and use code LUKE20 to save 20%.PIQUE LIFE | Get 20% off sitewide at http://piquelife.com/luke