Podcast appearances and mentions of christ romans

Salvation is much more than just saying you believe and showing up at church...although many have been led or allowed to believe that's it! Share. Make it a great day in the Love & Lordship of Christ (Romans 1:16; James 1:21)!

Discover the totality of Christ's salvation...past, present and future...and how it should impact your life and others! Share. Make it a great day in the Love & Lordship of Christ (Romans 1:16; James 1:21)!

What are the practical commands and steps from Scripture that give evidence to your living out the free gift of salvation that you've received in Christ...and are the evidence of your faith and His salvation? Share. Make it a great day in the Love & Lordship of Christ (Romans 12:2; Luke 14:25-35)!

Main Idea: Empower Your Witness by Maximally Enjoying ChristText: Romans 11:11, 12Outline: 1. Temporary Poverty (v. 11)2. Plentiful Riches (v. 12)

May 31, 2026 Worship Service Order of Service: WelcomeCall to WorshipPraise SongsCommunity NewsGraduate RecognitionMessageWorship SongsClosing

May 28, 2026Today's Reading: Catechism: The Lord's Prayer - 2nd PetitionDaily Lectionary: Numbers 24:1-25; Luke 23:1-25“What does this mean? The kingdom of God certainly comes by itself without our prayer, but we pray in this petition that it may come to us also.How does God's kingdom come? God's kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.” (Small Catechism- The Lord's Prayer- Second Petition)In the Name + of Jesus. Amen.There are really only two kingdoms in the world. One is the kingdom of Satan, whom Jesus calls the “ruler of this world” (John 12:31). The other is the Kingdom of God, the rightful ruler of all creation. The devil's kingdom is defined by pride, selfishness, anger, jealousy, hatred, lust, and every other evil you can think of. God's kingdom is defined by love, righteousness, holiness, goodness, patience, forgiveness, and all that is beautiful. To be in the devil's kingdom is to be in a kingdom of misery and pain, leading to everlasting death with even more misery and pain. To be in God's kingdom is to know true peace, joy, freedom, and blessedness, leading to everlasting life with pleasures beyond description. As our baptismal liturgy reminds us, “we are all conceived and born sinful and are under the power of the devil until Christ claims us as His own,” (LSB, pg. 268). We are born needing to be rescued from the devil's kingdom and brought safely into God's kingdom. And, since our sinful nature is always fighting against God and urging us back into Satan's kingdom, we need God's help to keep us in His Kingdom forevermore. That's what we're praying for in the 2nd Petition of the Lord's Prayer. We are not praying that God would establish His kingdom; Jesus has already taken care of that. By living a perfectly holy life in the flesh and offering Himself as a sacrifice for the sins of the world, Jesus has disarmed the devil, broken down the doors of his phony kingdom, and established His own holy Kingdom. As Luther said, “the Kingdom of God certainly comes by itself.” What we are asking is that God would bring us into His Kingdom that He has established by the blood of Christ. We pray that He would rescue us from the clutches of the devil and make us His children, with all the benefits and blessings thereof. But how does God bring us into His kingdom and make us His children? Through faith in Christ. And how does He create this faith in us? It's just as Paul said, “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). The Holy Spirit creates faith by coming to us in God's Word. So we pray that God would continue to send us His Holy Spirit and help us believe His word, so that we would be kept safely in His Kingdom, now and forever. And, since Jesus died for the sins of the whole world and desires that each person come into His kingdom, we pray this Petition not just for ourselves, but for every one of our neighbors. In the Name + of Jesus. Amen.Draw us to Thee Unceasingly, Into Thy kingdom take us; Let us fore'er Thy glory share, Thy saints and joint heirs make us. (LSB 701: 5)Rev. Aric Fenske, Executive Director of Lutherans for Life.

You may not have had the greatest experience with your earthly parents, in particular, your father? However, you probably yearn for a Father's Love! When you receive Christ as Savior and Lord...you become a child of God, the perfect, loving heavenly Father! Share. Make it a great day in the Love & Lordship of Christ (Romans 8:14-17)!

What does it mean to be an heir and receive an inheritance? Even more importantly, what does it mean to be a joint heir with Christ and inherit God's Kingdom with Him? Share. Make it a great day in the Love & Lordship of Christ (Romans 8:16-17; 1 Peter 1:4)!

As Paul has unpacked the blessings that come with justification by faith, he highlights just how great a blessing justification is by presenting a "before" and "after" contrast between where we used to be and where we are now. Before in Adam, we belonged to a fallen humanity condemned to death. But now in Christ, we belong to a redeemed humanity justified for life. Jesus is the "greater Adam", whose exclusive and exhaustive work paints a brand new picture.

Series: OtherService: You Are From GodType: You Are From GodSpeaker: Scott Taylor & Tyler HallAt the end of Romans the Apostle Paul emphasizes his deep relationships with the Christians in Rome. He makes an explicit effort to name specific people he wanted to give praise to for work they have done to further Paul's journeys and the gospel of Christ. He also includes men that he is with who want to reach out and encourage the members of the Church of Rome for the sake of motivating them and sharing love in the body of Christ. You Are From God is a podcast dedicated to the teaching of the Bible and the Christian faith.…

God's love for us is expressed perfectly in the death, burial, and resurrection of Christ (Romans 5:8). We may not always feel this love, but over time we can know God's love more deeply and comprehensively as we set our minds on all that Jesus has done for us (Ephesians 3:19).

America may be the most individualistic culture in the world, which makes these verses hard for us to understand. We often think of sin as an individual problem that needs individual remedies, but Romans 5:12–21 teaches that it runs much deeper. Paul states that humanity's ultimate problem is we have inherited Adam's sin nature. Truly, the apple has not fallen far from the tree.Christianity is the story of another Man's righteous act overcoming Adam's transgression. The God-man, Jesus Christ, sacrificed Himself to provide the free gift of grace for all who place their faith in Him. Christ's act of righteousness far surpasses Adam's transgression, and now grace abounds to all who trust in Jesus. “There is therefore now no condemnation for those who are in Christ Jesus.” (Rom. 8:1)Take-Home Message: Life in Christ defeats death in Adam.Death through Sin in Adam (12–14)Life as a Free Gift in Christ (15–17)Life in Christ Defeats Death in Adam (18–21)Take-Home Lessons:We must embrace the reality that we are children of Adam.We must embrace the righteousness that is only found in Christ.We must embrace the reign of our new life in Christ.

Series: OtherService: You Are From GodType: You Are From GodSpeaker: Scott Taylor & Tyler HallWelcome to another week of You Are From God. Today we are discussing Romans 9 & 10. We enter into practical application of what the first half of Romans was preparing the readers for. Paul calls out challenges that the church in Rome is facing as Jews and Gentiles have to work to be united. We see that Jews hold themselves highly for their knowledge, and Gentiles for their zeal, and we see how the body of Christ is made of people with different skills to pursue the purpose of God as one. You Are From God is a podcast…

Weekly Sunday sermons from Pastor Mike Powers and other members of our Pastoral Body. Richland Creek Community Church gathers to glorify God in worship, grow as disciples of Jesus, and go on mission with the gospel. For more, visit richlandcreek.com.1. Redemption - We are ransomed by Christ. (Romans 3)2. Reconciliation - We are restored in Christ. (Romans 5)3. Resurrection - We are raised with Christ. (Romans 6)4. Regeneration - We are reborn through Christ. (Romans 8)

Adam and Christ | Romans 5:12-21 | Amazing Grace by Hunter Bible Church

In this episode, Jim Van Gelderen challenges the common mindset of “seeing is believing” by presenting a biblical reality: in the Christian life, believing is seeing. Drawing from Scripture and personal illustration, he explains how faith opens our eyes to the unseen spiritual realm—where our identity in Christ and fellowship with God are already real. This episode calls believers to stop waiting for visible proof and instead step into the reality God has already declared. Topics Discussed The contrast between “seeing is believing” and “believing is seeing” Living for the seen (temporal) vs. unseen (eternal) realm Thomas and the danger of requiring sight before faith Experiencing real fellowship with God in the unseen realm The meaning of being “in Christ” (Romans 6, Ephesians 1–2, 2 Corinthians 5) The biblical concept of “reckoning” as an act of faith Faith as spiritual eyesight How believing God's Word leads to real spiritual experience and victory Key Takeaways The unseen realm is not less real—it is more real and eternal. Faith is how we “see” spiritual truth and experience God's reality. Your identity in Christ is already true, whether you feel it or not. “Reckoning” is choosing to agree with God's Word regardless of emotions. Fellowship with God is a real, experiential relationship in the spiritual realm. Victory, joy, and transformation flow from believing what God has said. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Send us Fan MailRomans 5:12–21 — Adam, Sin, Death, and the Greater Gift of Grace in Christ Ken Corkins and pastor Rocky Ellison continue Season 18's study of Romans by finishing chapter 5 (verses 12–21, RSV), focusing on Paul's “big picture” comparison of Adam and Jesus. They discuss how sin entered through one man and death spread to all, using this passage to explore original sin versus total depravity and how sin existed before Moses' law even though the law later made trespass clearer. They explain Paul's argument that death reigning from Adam to Moses implies sin was present, and they note Adam as a “type” of Christ in several ways while emphasizing Christ is not equal to Adam because Jesus' act of righteousness and grace is “much more,” bringing justification and eternal life. They also address how “where sin increased grace abounded” can be misused as an excuse to sin, and preview Romans 6:1–14 for next week. 00:00 Welcome and Setup 00:26 Reading Romans 5 02:17 Why All Sin 03:06 Original Sin Debate 05:44 Sin Before the Law 08:48 Adam as a Type 11:52 Much More Grace 14:37 Not Equal Opposites 16:29 Law and Abounding Grace 18:19 Wrap Up and Next WeekNEW!: Rate us at Podchaser  Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team.Cover Art: Joe WagnerRecorded, edited and mixed by Snikrock 

Pastor Eric Zellner continues preaching through Romans. This week, we see from our text: "In Christ, you must live through the lens of death and resurrection."

When you look in Scripture, you can find some very stunning examples of people who had pockets of fear—and I'm talking about some great saints of old. For example, Abraham had a pocket of fear about being killed. Here is a man described in Hebrews 11 as a man of great faith. God called him from a prosperous and comfortable life and said, Go to a land I will show you, and Abraham simply obeyed. He packed up and went to a place he had never been before, leaving his family and familiar surroundings behind. Even though he did not know where he was going, he went. That took great faith. Would you be able to do what he did? He also was able to believe God could give him a son even though his wife was barren and they both were past the age of childbearing. That took tremendous faith. What really marks Abraham as a great man of faith was his willingness to offer that miracle son as a sacrifice because he believed God could raise the dead if necessary. Every time I read that story, I shake my head at this man of incredible faith. Yet, when he was traveling in Egypt, on his journey to the Promised Land, he revealed a pocket of fear. Abraham was afraid the Egyptians would kill him because of his beautiful wife, Sarah, whom they would want for their own. In fear, he told Sarah to tell less than the truth—to say she was his sister—to keep them from killing him. You’ll find this story in Genesis 12, and as I read it recently, I thought, “Abraham, what in the world was your problem? You believed God in all these huge areas, but you didn’t believe God could keep you and Sarah alive in Egypt? Where was your great faith?” Abraham had a pocket of fear, and it led him into sin. It began to dawn on me we all have these pockets of fear. We can have great faith in some areas, at some times, and then our faith falls apart the next day or the next hour or when we round the next corner. Paul wrote to the Romans: For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry. ‘Abba, Father' (Romans 8:15). Whatever you are fearful about, it’s not coming from the Lord. Of course, we have an enemy who loves to scare us to death about anything he can, because when we are fearful, it means we’re not trusting God. What is your pocket of fear? Let’s look at some of the more common ones. Is money your pocket of fear? Are you fearful of not having enough money, of losing your job, of losing your house, of going bankrupt, or of not being able to afford what you need or want? Frankly, this was a pocket of fear for me. Satan would try to get me thinking, “What if something happens? How will you pay your bills? You could lose your house, all your assets, your retirement money, and everything you own. You could go through all that in no time flat. What in the world will you do then?” That was a pocket of fear for me. Here's what I learned to do with this pocket of fear, when it started to possess me. I would say to myself, “Okay, suppose all those things happen. Imagine the worst: No money, no income, no house, no savings, no retirement. You’d survive; somebody in the family or some close friend would take you in until you could get on your feet again. It would not destroy you.” Then I would make myself claim a promise from the Bible. This was an act of my will, not my emotions. Pretty soon I began to laugh at myself for allowing my thoughts to go to this pocket of fear. It was a stronghold that held me for far too long. I'm so glad by God's grace I emptied that pocket of fear. Some good promises to claim for this pocket of fear are: Do not worry about your life, what you will eat or drink: or about your body, what you will wear… Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they (Matthew 6:25-26)? And my God will meet all your needs according to his glorious riches in Christ Jesus (Philippians 4:19). By exposing that pocket of fear to the light, by bringing it out in the open and forcing yourself to face the fear, it loses its teeth. It can’t bite you, because you’ve accepted the worst may and could happen, and if it does, God’s Word is still steadfast. He will deliver you. A good first principle in dealing with pockets of fear is to bring them out in the open and talk to God about them. Then find a verse of scripture to counteract them. Are you afraid of being alone? This fear can really take you down the wrong path, and some people are so possessed by it they’ve come to believe nothing is worse than being alone. I know; l used to be that way. I know many single people who are intelligent, have good jobs, and are very successful in many areas of their lives. But they are so fearful of being single forever that very often this pocket of fear causes them to stay in relationships far too long or allow relationships to develop which were obviously wrong from the beginning. Are you struggling with that pocket of fear—the fear of being alone or being single or not having someone to live your life with? If you allow this fear to continue, it will grow stronger and start to control your life. It could cause you to make very bad choices, and that could lead to misery. Will you bring this pocket of fear into the light? Think about it: What is so terrible about being by yourself? You can do what you want to do, spend your money the way you want to, eat when you want and what you want. Imagine what it would be like to be with the wrong person; aloneness is highly preferable to being with someone who is not right for you. Face the fact that you might be alone or single for the rest of your life. Get it out in the open and expose it to the light. Does it mean you cannot have a meaningful life? Of course not! This fear of being alone is an unreasonable fear. And here's the thing, the more you reach out to others and start helping others, the more your life will become so full of love and meaningful relationships, you’ll covet some time alone. Then, find some Scripture to remind you of God’s eternal presence in your life. Jesus promised he will never leave us or forsake us (Hebrews 13:5). Nothing you can name will ever separate you from the love of God that you have in Christ (Romans 8:38-39). Concentrate on God’s promises to you, and defeat that pocket of fear of being, alone. It’s a monkey on your back, and you don’t need it. Are you fearful of rejection? For some people, being accepted, liked, and having the approval of others is more important than anything else, so that can easily lead to this fear of rejection. When we are fearful of being rejected, we allow that person or group who might reject us to have a lot of control over us. If I live in fear that you may reject me, you have a great deal of leverage in my life. I will do and say things to try to please you, to avoid upsetting you, and to gain your approval. Usually, the fear of rejection looks anemic when we bring it into the light. Are you willing to do that? Just expose it—admit you are fearful of being rejected and then ask yourself, “Why? Why is it so important for me to have the approval of this person? Why am I allowing them to have such power over me?” Probably the truthful answers to those questions will surprise you and you’ll see how foolish it is to live with that pocket of fear. Are you afraid of failing? When failing is fearful to you, it keeps you from doing very much because the road to success is filled with failures. Anything worth doing is worth doing wrong until you get it right! Fear of failure will rob you of many achievements. Or it will drive you to perfectionism and workaholism. Are you afraid of facing the reality that you can and will fail, just like everybody else? Is it difficult for you to believe you’re not as good as you think you are? Fear of failure may have a lot of pride wrapped up in it. It will be a great help if you’ll bring this fear into the open and expose it. Ask yourself, “So, what will happen if I fail? If I try and it doesn’t work out, will the world stop revolving?” The sooner you expose that fear to the light, the sooner you can find victory over it through God’s Word and prayer. Why is it important for us to deal with these pockets of fear? Because any area of fear is an area we are not trusting God, and without faith it is impossible to please God. When I have a pocket of fear, I know God is very displeased since it shows I don’t have faith in that area. You’ll remember Abraham had a pocket of fear that led to a very disgraceful episode in his life. How could such a man of faith have such a pocket of fear? Abraham found himself in this predicament because he was not totally obedient. God never intended for him to go to Egypt: that was Abraham’s idea to avoid a famine. Again, Abraham couldn’t trust God to feed them in a famine, so he came up with his own plan and did it his way by going to Egypt. One fear led to another, and that caused Abraham to sin. Disobedience will get us into these places of fear, and fear will cause us to disobey. John wrote there is no fear in love. But perfect love drives out fear… The one who fears is not made perfect in love (1 John 4:18). Back to Jesus—loving him supremely, making him Lord in every area of our lives, focusing our thoughts on him, spending time in his presence, knowing his Word better and better. This will drive out those pockets of fear. What is your pocket of fear today? Will you bring it out in the open, confess it, find Scripture to counteract it, and then focus on loving Jesus more perfectly in that area? If so, that fear will have to go, and you’ll be free from the control it has over you now. Truth sets you free, and Jesus is Truth. I urge you to pursue his victory over the pockets of fear in your life. You will please him when you do.

Alive in Christ (Romans 6:1-4) by Timberline Baptist Church

In this episode, I share how the three-part nature of man, comprising spirit, soul and body, serves as the foundation for understanding the transition from "garden life" to "fallen life." Mankind was created in the image of God with a Spirit [Gk. pneuma], a soul [Gk. psuche] containing the mind, will and emotions, and a physical body [Gk. soma]. In the Garden of Eden, man held dominion and perfect fellowship with God [Genesis 1:28] until The Fall, which was triggered by Satan's deception. This fall mirrored the prior rebellion of Lucifer, who fell from heaven due to pride and a desire to be like the Most High [Isaiah 14:12-14; Ezekiel 28:11-17]. This fall occurred when Eve used her senses to see the forbidden fruit, her thoughts to desire it, and her will to choose disobedience, resulting in the spiritual death God warned of in Genesis 2:17. The consequence of this disobedience is the "original sin," a law of sin and death that passed to all mankind, leaving everyone born in a state of spiritual death [Romans 5:12; 8:2]. However, I emphasize that while the "first Adam" was a living soul, Jesus Christ [the "last Adam"] came as a life giving Spirit to restore what was lost in the Fall [1 Corinthians 15:45; John 20:22]. Through the abundance of grace and the gift of righteousness, believers are "quickened" or made alive, moving from being children of wrath to reigning in life through Christ [Romans 5:17; Ephesians 2:1-5]. By the knowledge of these truths, believers can exercise authority over the devil, renew their minds and cultivate self-control [temperance], to live a discipline, Christlike life. Join me as we learn more facts about the three-part man in this new series of study that many in the Church are lacking knowledge and as a result not living with understanding the true nature of man. Selah! [For more: Copy and Paste or Enter into ChatGPT.com, "Create a Study Guide on Episode #801 The Fallen Life from Abounding Love Ministries" ].       www.aboundinglove.org

Dwell in the secret place.There is a place that God reveals to those who are willing to enter.A place that is not defined by circumstances, or what is happening around you, but by His presence.In this place, you are not weak… you are strengthened.You are not vulnerable… you are covered.You are not defined by what you are facing… you are anchored in who He is.This is the place where you begin to see differently, speak differently, and walk with a level of authority that cannot be taken from you.It is not a distant or unreachable place.It is the secret place.The place where you stand with your Father, where fear loses its voice, and where every lie that once tried to define you is exposed.In this place, what once felt overwhelming no longer has the power to control you.From this place, you speak with authority… not as someone striving to become, but as one who already belongs.As co-heirs with Christ (Romans 8:17), as children of God (Galatians 3:26), you begin to move from a position of identity, not from insecurity.I encourage you… spend time in the secret place with God.I also encourage you to read or listen to my book “necessary.” chapter titled ‘The Secret Place.' Audiobook and videobook at UnlockingGreatness.comMuch love,Z. (Zenja Glass)Mentor and Author of “necessary.”UnlockingGreatness.comVisit https://www.UnlockingGreatness.com

You know God has blessed you — but do you know where those blessings actually are? This episode zeroes in on one of the most clarifying truths in Ephesians: your spiritual blessings are not stored down here on earth. They are in heavenly places — where Christ is seated at the right hand of God. And because you are in Christ, everything He has already belongs to you.In this episode, Pastor Roderick Webster covers:The location of every spiritual blessing — "heavenly places" as seen across Ephesians 1, 2, and 3 (KJV)Why only the spiritual person can receive what the natural mind rejects (1 Corinthians 2:14 | KJV)The call to live as heavenly citizens while navigating real earthly struggles (2 Corinthians 4:8–9 | KJV)How walking in the Spirit produces the fruit of a life rooted in heavenly realities (Galatians 5:22–23 | KJV)Jesus as the blessing agent — and what our union with Him means for every resource He possessesThe staggering inheritance of the believer: heirs of God and joint-heirs with Christ (Romans 8:16–17 | KJV)Why His riches, righteousness, power, and position are all yours — by grace, through Him

Romans : The Power of Grace | Week 11: Dead to Sin, Alive in Christ | Brian Bloye

Explore how faith is trusting God even when we can’t see the full picture. Faith is not something we muster ourselves—it is a gift from God, cultivated through His Word and the work of the Holy Spirit. Often, God asks us to trust Him through waiting, “no” answers, and uncertainty. These seasons shape our character and deepen our reliance on Him, proving that faith is more about who we become than what we receive. Highlights Faith is a Gift: True faith comes from God, not from our own efforts (Ephesians 2:8-9; Romans 10:17). Faith Requires Trust in God’s Plan: Even when God says “no” or asks us to wait, His timing and wisdom are perfect. Faith During Waiting Produces Growth: Waiting and unanswered prayers often mature our character in ways a “yes” could not. Step-by-Step Faith: God often gives small measures of faith to steward, allowing us to take the next step even when the full path isn’t visible. Aligning Our Will with God’s Will: Faith invites God’s will to become our own, trusting His “no” can be a greater blessing than a “yes.” This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: When Faith Means Trusting What We Can’t See By Hannah Benson Bible Reading: “Now faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11:1 ESV) This well-known verse comes right before what is often called the “Hall of Faith” in the Bible. In Hebrews 11, the writer recalls the faith of many people from the Old Testament, including Noah, Abraham & Sarah, Jacob, Joseph, and Moses, and the list goes on. Faith is a common theme throughout Scripture, and we know, as believers, that we are called to have faith. We are called to put our faith in Jesus Christ for salvation and for the cleansing of our sin (Romans 3:23-25, Acts 15:9). While that is the foundation of our faith, it also extends to other areas of our lives. Because Jesus knew we would be prone to worry, He told us to have faith that God will provide what we need for tomorrow (Matthew 6:25-34). We must have faith for healing (James 5:14-15) and for strength and endurance (2 Corinthians 12:9). But what exactly does it mean to have faith? God is not a genie, so it’s not as if we can somehow “procure” enough faith and make something happen. After all, like Romans 11:35 ESV says: “‘For who has known the mind of the Lord, or who has been his counselor?’ ‘Or who has given a gift to him that he might be repaid?’ For from him and through him and to him are all things…” And “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9). In short, faith is a gift. Faith is not a feeling we can muster. Imagine if it were up to us how much faith we were given. We would become arrogant because we would start to think that if God answered our prayer the way we wanted, we were perhaps more righteous or had more faith than the other person who didn’t receive a “yes” from God. If it were up to us to have enough faith, then that would make us somehow God. And we are clearly not. Faith is a gift that comes from hearing the word of Christ (Romans 10:17). By God’s grace, the Holy Spirit is the One Who opens our eyes as we read God’s Word (John 14:26). In Mark 9:23, Jesus tells a father whose son is possessed by a demon that “all things are possible for one who believes,” to which the father replies in verse 24, “I believe; help my unbelief!” We need Jesus’s help to have faith: faith that we have been saved by the work of His blood on the cross, for His provision, and for healing. Sometimes, we need to have faith to pursue something others deem crazy. Maybe God calls us to accept a job with less pay or to move halfway across the country. Yes, we absolutely need to make wise decisions, but if God calls us to do something—no matter how crazy it sounds—do it. However, we must be in continual prayer as we discern what is truly from God, because a word from the Lord will never contradict His Word given to us in the Bible. What do we do when God doesn’t always answer our prayers the way we expect? Even the people in Scripture were forced to wait or accept a “no” from God. Abraham and Sarah waited for years to have a child. David became king years after Samuel had anointed him. Moses never got to enter the Promised Land. Paul begged God to remove the thorn from his life, but God didn’t. Instead, He said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9 ESV). Even though David prayed, wept, and fasted, his and Bathsheba’s first son died. How do we make sense of that? Sometimes, we might think that if we receive a “no” from God, then we didn’t have enough faith. But Scripture shows us that there could be lots of reasons for “no”. We aren’t God and can’t see the full picture, so maybe He’s protecting us from something. Maybe He has something better in mind. I’ve also heard it said that God is far more interested in who we are becoming than the earthly destination we are heading towards. Faith during a waiting season sometimes produces a maturity that a “Yes” never could. I would even go so far as to say what matters isn’t about getting what we want from God but about getting more of God. Nothing draws me into the presence of Jesus more like a “no” or a “wait”. What if we aren’t simply called to have faith for something but to have faith when God says “no”? To have faith that His ways are higher than our thoughts (Isaiah 55:8) and that perhaps His “no” is a blessing in disguise and the preparation for a different “yes” we can’t see yet? “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him” (1 John 5:14-15 ESV). Note that it says “if we ask anything according to his will.” This is not about forcing our will to become God’s will. No, instead, it is an invitation for God’s will to become our own. Intersecting Faith & Life: A couple of years ago, there was something I wanted but didn’t have the faith to pray for what I thought could be the end result. Rather, God gave me faith to pray for the next step, which may or may not eventually lead to the end result. Which I did. And you know what? God opened the door for the next step. Two years later, my prayers are bolder as God has given me the faith to pray for things I never would’ve prayed for back then. Sometimes, God doesn’t give us faith for everything all at once. He gives us tiny portions of faith, but like any gift, faith is a gift that must be stewarded. After all, as Paul writes in 2 Timothy 1:14 (ESV), “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.” That includes the faith that has been given to us. Faith might mean taking one step at a time, even when we can’t see the path ahead. Faith might mean trusting God’s “no” is sometimes greater than His “yes.” Pray with me: Dear Father God, thank You for the gift of faith. I confess that I often try to muster it up in my own strength or treat You like a genie who exists to grant my wishes. Forgive me for the times I’ve valued the “yes” more than the Giver. I thank You for the Holy Spirit, who opens my eyes to Your Word. Help me to steward the measure of faith You have given me today. When I face a "no" or a "wait," draw me closer into Your presence. Align my heart with Yours, so that Your will becomes my own. Give me the courage to take the next step You have set before me, even when I cannot see the rest of the path. I trust that Your ways are higher than mine and that You are making me into who You want me to be. In Jesus’ name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Who Are You Becoming? (Part 3): The Power of Focus That Transforms Your Life What if the most important question in your life isn't what you're doing… but who you're becoming? In this final episode of his 3-part series on the power of focus, Rob Skinner shares a powerful message from a recent sermon in Boston about how your attention shapes your character—and ultimately your life. Most people focus on external things: Career Money Success Future plans But the Bible calls us to ask a deeper question: Who am I becoming? In 2 Corinthians 3, the Apostle Paul teaches that as we contemplate the Lord, we are transformed into His image. That word "contemplate" means to gaze, reflect, and give sustained attention. In other words: You become what you focus on. The Transformation Process When you fix your attention on Jesus, something powerful happens. His character begins to form in you: • Love • Joy • Peace • Patience • Kindness • Goodness • Faithfulness • Gentleness • Self-control (Galatians 5:22–23) This is the goal of the Christian life—not just to believe in Jesus, but to become like Him. The Michelangelo Illustration Rob shares a powerful illustration from Michelangelo. When asked how he created the statue of David, Michelangelo said: "I simply chipped away everything that was not David." That's exactly what Jesus does in our lives. As we focus on Him, He begins to chip away: • Pride • Fear • Selfishness • Sin Until Christ is formed in us. Christ-Focused Reading Rob shares a practical habit to help you grow: Christ-focused reading Spend time slowly reading and reflecting on passages that reveal the character of God and Jesus, such as: • Exodus 34:6–7 – God's compassion and grace • Romans 5 – God's love demonstrated through Christ • Ephesians 1 – Your identity and blessings in Christ • Philippians 2 – The humility of Jesus • Colossians 1 – The supremacy of Christ • Romans 8 – Life in the Spirit Don't rush. Read slowly. Reflect deeply. Repeat often. Because transformation happens through consistent exposure to truth. Your Life Follows Your Focus We live in a world where everything is competing for your attention. But you have a choice: You choose your focus. And when your focus changes, your life begins to change. So today, ask yourself: Where are my eyes going? Then gently bring them back to Jesus. Support the Podcast If this episode encouraged you:

DRY NO MORE | Biblical Sources of Unstoppable JoyAre you a Christian but still feeling dry, empty, or joyless?In this Bible-based teaching, we reveal the biblical sources of true joy and how to experience supernatural joy that doesn't depend on circumstances.You'll discover: • Joy through righteousness in Christ (Romans 14:17) • How God's love produces lasting joy (Romans 8:38–39) • Why understanding the Word of God brings strength and joy (Nehemiah 8:10) • How soul winning releases joy and spiritual vitality (Psalm 126:5–6) • Why the presence of God is the ultimate source of joy (Psalm 16:11)This message is for believers who want: • Biblical joy • Spiritual renewal • Victory over dryness, heaviness, and discouragement • A deeper walk with God“With joy you will draw water from the wells of salvation.”Isaiah 12:3 (NKJV)

Dan Hayner, Pastor of Discipleship

This teaching argues that so-called “replacement theology” falsely claims the Church has supplanted Israel in God's redemptive plan, despite Scripture affirming Israel as the root from which Gentile believers are grafted (Revelation 5:5; Revelation 22:16; Romans 11:17–24), and it warns that redefining God through culture or general revelation undermines the gospel, since salvation comes only through hearing and believing the preached message of Christ (Romans 10:14–15; John 3:18), not merely through awareness of a creator (Romans 1:20); the speaker refutes the idea that Gentiles historically “knew God,” citing repeated biblical testimony that they were ignorant of Him and without hope apart from Christ (Galatians 4:8; 1 Corinthians 1:21; 1 John 3:1; Romans 1:28; 1 Thessalonians 4:5; Ephesians 2:12–13; 2 Thessalonians 1:8), and explains that Paul's sermon at Mars Hill did not affirm pagan knowledge of God but exposed their ignorance while calling them to repentance (Acts 17). You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

3/4/2026 - Romans 4:13-25 - Guest Pastor Matt NolteSermon Videohttps://youtu.be/QiwNrw47k4gFull Worship Servicehttps://youtu.be/EWCl4tfPCCI~~Recent Videos:https://www.faithmoorpark.com/recent~~Prayer Requests:https://www.faithmoorpark.com/prayers~~Visit our web site to learn more about Faith Lutheran Church. Watch View past worship services, sermons, bible studies, and devotions.https://www.faithmoorpark.com/~~Support Faith Lutheran Church:Online Giving:https://www.faithmoorpark.com/giving~~Faith Lutheran Church is part of the Lutheran Church, Missouri Synod (LCMS) located in Moorpark, California.

Pastor Luke Simmons unpacks the doctrine of union with Christ in this message from our series, "The Glory in Salvation."Drawing from images of a marriage, a body, and a vine, he explains what it means to be “in Christ” and how that reality gives believers security, places them in a true spiritual community, and offers a daily opportunity to abide in Jesus.Discover how union with Christ reshapes your identity and your walk with God.00:00 - Introduction09:34 - Union with Christ is like a MARRIAGE12:20 - Union with Christ is like a MARRIAGE… so I have SECURITY18:24 - Union with Christ is like a BODY21:14 - Union with Christ is like a BODY… so I'm in a COMMUNITY26:48 - Union with Christ is Like a VINE29:14 - Union with Christ is Like a VINE… so I have an OPPORTUNITY**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

Romans 5:6-11

Series: God's Promises, Our JourneyTitle: "What are the key ingredients to the life God calls us to live?"Scripture: Genesis 14:1-24 NIVHebrews 7Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.God reveals himself as our rescuing King and eternal Priest and calls us to wholehearted allegiance.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONFree the Hostages"ON JUNE 27, 1976, armed operatives for the Popular Front for the Liberation of Palestine (PFLP) surprised the twelve crew members of an Air France jetliner and its ninety-one passengers, hijacking it to a destination unknown.The plane was tracked heading for Central Africa, where indeed it did land under the congenial auspices of then Ugandan President Idi Amin. And there it remained apparently secure at Entebbe Airport, where the hijackers spent the next seven days preparing for their next move. The hijackers were by all estimations in the driver's seat.However, 2,500 miles away in Tel Aviv three Israeli C-130 Hercules transports were secretly boarded by a deadly force of Israeli commandos who within hours attacked Entebbe under cover of darkness. In less than sixty minutes the commandos rushed the old terminal, gunned down the hijackers, and rescued 110 of the 113 hostages. A few days later, July 4, Israel's Premier Yitzhak Rabin triumphantly declared the mission "will become a legend"—which it surely has.' Israel's resolve and stealth in liberating her people is admired by her friends and begrudged by her enemies.Actually, Israel's resolve is nothing new because the same quality can be traced all the way back to the very beginning of the Hebrew nation in the prowess of their father Abraham. The kidnappers in his day (the Middle Bronze Age) were an international coalition of four eastern kings headed by King Chedorlaomer who attacked the Transjordan, defeating the city states of Sodom and her neighbors, carrying off a large number of hostages That included Abram's nephew Lot." -Hughes, p. 213CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.In Genesis 14 we see the first recorded battle in scripture. We meet Melchizedek, and we see Abram draw encouragement from Melchizedek and rest in what God has said.There's a powerful lesson for us here.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.Outline (help from Outline Bible):I. THE COURAGE OF ABRAM (14:1-16)A. The villains (14:1-11)The rebellion (14:1-4): Five Canaanite city-states rebel against Kedorlaomer of Elam.The retaliation (14:5-11): Kedorlaomer and his allies defeat the armies of the five city-states, plunder their cities, and carry many people away as slaves. B. The victim (14:12): Lot, now living in Sodom, is taken away as a slave.C. The victory (14:13-16)Abram's army (14:13-14): Upon learning of Lot's capture, Abram and his 318 trained servants ride out to rescue Lot.Abram's attack (14:15): Abram divides his men and initiates a surprise attack at night.Abram's achievements (14:16): Kedorlaomer is defeated, and Lot is rescued. II. THE COMMUNION OF ABRAM (14:17-24)A. The godly and priestly king of Salem (14:17-20): As he is returning from battle to his home in Hebron, Abram meets Melchize-dek, who blesses him. Abram offers him a tenth of all the goods he has recovered from Kedorlaomer.B. The godless and perverted king of Sodom (14:21-24): In stark contrast, Abram refuses to have any fellowship with Bera, king of wicked Sodom.My notes on Gen 14:This sermon is sort of a part 2 to last week. Abram rescues Lot and co.--people, possessions and all. And he's met by two kings upon his return: Melchizedek and the King of Sodom. (Name?) Sodom's king can only see that his losses are back and he can get back at least some of them, thanks to Abram, who rightly deserves the spoils of war. He is consumed by what he can see. So he asks for some of it back, though he deserves none of it. Melchizedek, however, is a mystery. He is there for Abram at a moment when he's tempted to also get seduced by what he can see. But he finds in Mel a kindred spirit of sorts. Actually, he finds a type of Christ. This type of Christ behaves very much like Christ. He blesses Abram in the name of El Elyon and praises El Elyon for what he did. He honors the greater even as he blesses the lessor. He also blesses Abram and his men with bread and wine. Could this be a whisper to a future Last Supper?Lot, fresh off his rescue, could easily be taking all of this in. He's no doubt glad to be alive. He is thinking of all his losses. He believes that Abram will restore his fortunes. He's focused on what he lost...what he could see and some of it he can still see. We know this because he follows the king of Sodom back to the city. He doesn't rest in what God has said. He's now further from that than he's ever been. Abram, inspired by another person who knows El Elyon, rests in the promises of God and eludes the temptation to dwell on what he can see. He tithes 10% of it to Mel, tells Sodom to give his allies their portion for helping, and surrenders the rest back to Sodom, with the possible invitation for any of the rescued people to join him in his growing clan. It appears none take him up on it.We're back to the contrast between Abram and Lot; a promise of God and a pile of possessions. Abram chooses well, helped by a mysterious king of righteousness, king of peace and priest of a different priesthood. This mysterious priest shows up right when Abram needs him. He leads with generous gifts followed by blessings to Abram and adoration to El Elyon. This is where we are as well. But we don't have a type of Christ showing up to help us right when we need him. We have Christ himself. And he showed up on a Roman cross and shows up for us every day at the right hand of the Father interceding for us in our need. So the next time you're tempted, like I have been for over a week, to feel sorry for yourself, remember that it only would have been worse if he'd not been praying for you.Chat GPT notes:Abram rescues Lot. (Temp salvation)Abram meets a Priest-King. (Melchizedek appears)Abram worships through giving. (Recognizes divine favor and responds)Abram refuses King of Sodom. (Allegiance clarified)Jesus is the better Melchizedek:Ultimate rescueEternal priesthoodCalls for total allegianceClosing illustrationHow many of you heard/saw last week's message? I've never gotten so much positive feedback on a message in my life. It's just like God to take someone battling the temptation to have his own pity party to do something like that. God is faithful.What's sad is that there were people online and on-site who heard the message last week and yet didn't get a thing out of it. Nothing. Nada. Zilch. How can that be? Life-changine for one--Apathetic sigh for the other. Who's that on?Abram and Lot were a part of the same war and rescue. But one of them turned away from what God said and went back to the wicked city that was defeated just days before. Like a dog returning to his vomit.The other turned towards the God of promise: El Elyon. The God Most High. No, not high on a joint--high on his holy hill; holy throne; in his holy temple.What about you?CONCLUSIONBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be."Abram rescued Lot from four kings.Jesus rescues us from sin and death.Abram met a priest who blessed him.We have a Priest who intercedes forever.Abram gave a tenth.We give our whole lives.Abram refused Sodom's reward.We refuse a kingdom that is passing away.Because our King is also our Priest." -ChatGPTINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThis is an important theological distinction—especially as you preach through Genesis and encounter figures like Melchizedek in Genesis 14.Let me define the categories carefully and then contrast them.1️⃣ What Is aType of Christ?A type (Greek: typos) is a historical person, event, or institution intentionally designed by God to foreshadow Christ.It is:Real historySymbolically patternedForward-pointingIncomplete without ChristThe type is not Jesus Himself.It is a divinely embedded preview.Key Characteristics of a TypeHistorical realityEscalation or fulfillment in ChristOften clarified by later ScriptureAnalogical, not identicalBiblical ExamplesAdamPaul explicitly calls Adam a “type” of Christ (Romans 5:14).Adam = representative head → Christ = greater representative head.MelchizedekHebrews 7 presents Melchizedek as a type:King of righteousnessKing of peacePriest of God Most HighWithout recorded genealogyBut Hebrews never says Melchizedek was Christ — he was “made like” the Son of God (Heb 7:3).JosephRejected brother → exalted savior → forgives those who wronged him.A clear Christ-pattern.Definition:A type of Christ is a God-ordained historical shadow that finds its ultimate fulfillment in Jesus.2️⃣ What Is aPre-Incarnate Christ (Christophany)?A Christophany is an actual appearance of the Son of God before the incarnation.It is:A real manifestationPersonal and divineNot symbolicThe second Person of the Trinity appearing visiblyThis is not foreshadowing — this is presence.Classic Christophany TextsAngel of the LORDIn several passages:Speaks as GodReceives worshipForgives sinIdentifies Himself as YahwehExamples:Genesis 16 (Hagar)Genesis 22 (Abraham and Isaac)Exodus 3 (burning bush)Judges 13 (Manoah)Many evangelical theologians conclude this is the pre-incarnate Son.The “Commander of the Lord's Army” (Joshua 5)Accepts worship. Identifies ground as holy.Definition:A Christophany is a real, pre-incarnate appearance of the eternal Son of God.3️⃣ The Core DifferencesType of ChristChristophanySymbolic foreshadowingActual divine appearanceHuman or eventDivine manifestationPoints forward to ChristIs ChristIncompleteFully divine presenceAnalogical resemblanceOntological identity4️⃣ The Melchizedek Question (Critical for Your Genesis 14 Preaching)Some argue Melchizedek was a Christophany.But Hebrews 7 does not say he was the Son of God — it says:“He is made like the Son of God.”That language supports typology, not incarnation.Hebrews is arguing:Jesus is not in the order of Aaron.He is in the order of Melchizedek.Melchizedek prefigures Christ's eternal priesthood.If Melchizedek were literally Christ, the argument collapses.You can't be “in the order of” yourself.So for Genesis 14:Melchizedek is best understood as a type.The Angel of the LORD passages are stronger candidates for Christophany.OUTLINESSECTION OUTLINE SEVEN (HEBREWS 7) The author identifies and equates the priesthood of Jesus with that of Melchizedek. I. A HISTORICAL PERSPECTIVE (7:1-3) A. The person of Melchizedek (7:1 a, 2b-3)Who he was (7:2b): His name means "king of justice," and he was also the "king of peace."What he did (7:1a): He was both priest and king over the city of Salem.Where he came from (7:3): There is no record of either his birth or his death. B. The preeminence of Melchizedek (7:1b-2a)B. The preeminence of Melchizedek (7:1 b-2a)The battle (7:2a): Following the defeat of his enemies, Abraham met Melchizedek and paid tithes to him.The blessing (7:1 b): Melchizedek blessed Abraham.II. A THEOLOGICAL PERSPECTIVE (7:4-28): The author lists the various characteristics of Jesus, who, according to the Father's decree, is to be a priest after the order of Melchizedek (see Ps. 110:4). Thus, his priesthood would be: A. Royal (as was that of Melchizedek) (see 7:1) B. Superior (7:4-10)To whom? (7:5-7): To Levi, founder of the levitical priesthood.Why? (7:4, 8-10)a. Abraham was the ancestor of Levi (7:9). b. The yet unborn Levi thus tithed to Melchizedek while still in the loins of Abraham (7:4, 8, 10). C. Independent (7:11-15)Independent of the law (7:11-12).Independent of the tribe of Levi (7: 13-15): Christ came from the tribe of Judah. D. Everlasting (7:16-17) E. Guaranteed (7:20-22): The Father himself took an oath concerning this. F. Continuous (7:23) G. Permanent (7:24) H. Holy (7:26) I. All-sufficient (7:18-19, 25, 27) J. Flawless (7:28)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?YOUTUBE DESCRIPTION Here's the revised YouTube description, with the preacher and links cleanly integrated and placed where viewers expect them:Series: God's Promises, Our JourneyMessage Title: What Are the Key Ingredients to the Life God Calls Us to Live?Scripture: Genesis 14:1–24 (NIV); Hebrews 7Preacher: Darien GabrielWhat does it look like to live the life God calls us to live—especially when we're surrounded by temptation, fear, and competing allegiances?In Genesis 14, Abram steps into the first recorded battle in Scripture to rescue his nephew Lot. But the real battle isn't fought with swords—it's fought in the heart. Upon returning victorious, Abram is met by two kings and faced with two radically different offers. One tempts him with visible reward and fleeting gain. The other blesses him in the name of El Elyon—God Most High.This mysterious priest-king, Melchizedek, brings bread and wine, speaks blessing, and points Abram back to the promises of God. Hebrews 7 later reveals that Melchizedek is not just a historical figure—but a powerful signpost pointing forward to Jesus Christ, our eternal King and Priest.In this message, we explore:Why resting in what God has said is essential to faithful livingHow righteousness, peace, and blessing flow from wholehearted allegiance to GodThe contrast between living by sight (Lot) and living by faith (Abram)Why Jesus is the better Melchizedek—our ultimate rescuer and eternal intercessorBottom Line:When we rest in what God has said, we walk in His key ingredients—righteousness, peace, and blessing—so that we might be a blessing to the nations, just as He created us to be.If you're feeling torn between what you can see and what God has promised, this message invites you to lift your eyes—and your allegiance—to the King who is also our Priest.

Romans, Principle 16 – Security in Christ    Romans 8:28-39    No matter the circumstances of life, we are to take comfort in the fact that we are secure in Christ, now and eternally. NEW! - Let us know what you think of the program! Support the show

Our Election in Christ (7)  (audio) David Eells – 2/15/26 I'm going to continue speaking today about election and talk about the children and the work of the Holy Spirit. It is the Spirit that giveth life; … (Joh.6:63). In the Book of Romans, we found out that before Jacob and Esau were even born, Jacob was called God's elect. (Rom.9:10) And not only so; but Rebecca also having conceived by one, even by our father Isaac— (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Well, just as I'm sure you have questions, I had some questions, too, when I got this far in my revelation about election and predestination. What about the children? What about the babies? What about the doctrine of an “age of reason” that the Church has had for so many years? They say every child goes to be with the Lord, if they die before they reach the “age of reason,” and after that age, then they become accountable. Then it becomes their responsibility to accept the Lord and walk with the Lord. And so on. To me, that doctrine seemed contrary to election, according to everything I understood. I really wanted to know for myself, so I began to do some research. I decided to seek out how all of this fits together about children and election, but I want to remind you that both Jacob and Esau went past the stage of childhood; Jacob went on to manifest as a vessel of honor, and Esau as a vessel of dishonor. Neither one of them died as a child or as a baby. Let me share with you what I discovered. We know that, according to election, there are sons of God and sons of the devil, based on what God makes out of the clay and what a person becomes in their life (Romans 9:21). But, according to nature, I'd like to show you another teaching: (Heb.12:9) Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of [our] spirits, and live? Some translations add in the word “our” to “Father of spirits” in this verse, but the word “our” is not in the ancient manuscripts of the Nestle's or Received Text, and there's no numeric pattern for that word to be there. He's the “Father of spirits,” as He's called elsewhere in the Bible. You may be questioning, “So is God the Father of our spirits or is He the Father of every spirit?” The answer can be found here: (Num.16:22) And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And another place says in (Num.27:16) Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation. That gives us two witnesses that He's “God of the spirits of all flesh.” When God breathed into Adam the breath, or the spirit, of life, the spirit that He gave Adam was a fresh, clean human spirit (Genesis 2:7), and I believe God gives everyone a fresh, clean human spirit. Now I want you to look at something that you may find surprising. Once you understand election and God's predestination of the elect, you can see how there are sons of God and there are sons of the devil. We've seen that the “wheat” are the sons of God and the “tares” are the sons of the devil. The wheat and the tares were sown in the earth, and in the parable of the wheat and the tares (Matthew 13:24,36-43), the earth was the hearts of men. Universally, the hearts of men are that “earth” in which God sows His seed and in which the devil sows his seed. But what about that heart before it manifested the seed of God or the seed of the devil? When Paul preached to the pagans at the Areopagus, he told them, (Act.17:24) The God that made the world and all [things] (The word “things” is not in the original; it was added by the translators.) therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; (25) neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all [things]. Again, the word “things” is not in the original. “He giveth to all life, and breath.” The word there for “breath” is the Greek word pneuma, and it's the same word translated as “spirit” in other places in the New Testament. The words “breath” and “spirit” both come from the same word pneuma, which is where we get our word for “air.” As we read on down, we're going to see if this word “all” really means “all” because this word “all” has to be judged by its context in the rest of the Scripture. We read again this text without “things.” (Act.17:25) Neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all; (26) and he made of one every nation of men (God made all men) to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation (Everybody came from Adam according to (Act 17:26) and he made of one every nation of men… And, Eve is called the “mother of all living” in Genesis 3:20, so we know that everybody came from Adam and Eve, contrary to some doctrines of men.); (27) that they should seek God, if happily they might feel after him and find him, though he is not far from each one of us (That shows each person on this earth is individually responsible for seeking God, but not everybody will do that and they are going to be held responsible.): (28) for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. Paul is agreeing with what those pagans were saying about us receiving our being in God. He's saying that it's true. (Act.17:28) For in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. “We are also His offspring.” You know, Christians like to correct this theology and say, “For we are all children of God.” That's not true because we are not all children of God, but we are all His offspring in a way. Then Paul goes on to say, (29) Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. (30) The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: (31) inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. Well, how are we all the “offspring of God”? (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All [things] were made through him (He's talking about people, not things, which is not in the numeric pattern. The Greek word there is the adjective pas, and it simply means “all, the whole, every kind of.”); and without him was not anything made that hath been made. So the Word made everything; He made Adam. We can read a confirmation of this here: (Col.1:16) For in him were all [things] created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him. Everything was created through Jesus and for Jesus. He is the first-born of the creation of God. This is talking about from the very beginning of all creation. It all came to be because it was created through Christ. (Joh.1:4) In him was life; and the life was the light of men. And over in Proverbs it says, (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The Father created all things through Christ, and Christ was the medium through which the Father used to create all things and all men as in these texts. It was Jesus, the Son of God Who created all things and breathed into Adam. (Gen.2:7) And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (Or the “spirit.” The Hebrew word there is neshamah and is translated as both “breath” and “spirit” in the Old Testament.); and man became a living soul. The Bible says that the first man, Adam, was a natural being. (1Co.15:44) It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. (45) So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. His natural man came from the earth, but his spirit came from God. God breathed into Adam, and the breath, the Spirit, came out of God and went into man. Some theologians like to argue that the “breath of life” is the “breath of lives.” I'm not sure about that, but we know that in the loins of Adam, in the seed of Adam, was all mankind (1 Corinthians 15:21-22). And God breathed into Adam a fresh, clean, pure Spirit to be the spirit of man, but it wasn't long after this that instead of following after his spirit, man followed his flesh and corrupted himself on the earth. (Gen.6:12) And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. (17) And I, behold, I do bring the flood of waters upon this earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die. Adam started out innocent before God, but in following his flesh, he got further and further away from God, and Adam's children got further and further away from God, until God had to destroy them. Truly, nothing has changed; we're in the same position today. God gives the natural child a fresh, clean spirit, which is the breath of life that He breathes into them. With this spirit, they have an opportunity to follow their spirit, and your conscience is a part of your spirit, so when you're following your conscience, you are following your spirit. We have to choose. You can follow your conscience, or you can follow your flesh, and as we know, everybody follows after their flesh. (Joh.1:5) And the light shineth in the darkness; and the darkness apprehended it not. This sounds very much like what Peter said: (2Pe.1:19) And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp (We've learned that the “lamp” is the “spirit of man,” according to Proverbs 20:27.) shining in a dark place (The “dark place” is your soul, which is your mind, will and emotions.), until the day dawn, and the daystar arise in your hearts. In the beginning, God gave Adam a “lamp” and it shined forth into his human nature, but Adam's offspring, who all started out the same way, began to follow after their flesh more and more, which corrupted their soul and eventually corrupted their spirit. If we follow after the flesh, the soul is going to be corrupted, and then when we follow our corrupted soul, our spirit will eventually be corrupted. Everybody starts out with a fresh, clean spirit, but they also start out with the corrupt nature that was passed down to them through their parents. “The last Adam became a life-giving spirit.” The last Adam, or Jesus, is the one who gives us a new spirit when we are born again and become a new creation. (2Co.5:17) Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. Jesus is the second Adam; He is the Father of a new, born-again creation because the first creation corrupted itself. Except for one thing, babies start out in the place of Adam because they are given a fresh, clean spirit from God, one that's not corrupted. However, their soul is corrupted because their parents passed on their blood. (Lev.17:11) For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life. That gives the child a lot to overcome. The Bible says of God, (Exo.34:6) And the Lord passed by before him, and proclaimed, the Lord, the Lord, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, (7) keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. So we see that the sins of the parents are also passed down to the children from one generation to another generation and on and on. So, live holy. (Joh.1:6) There came a man, sent from God, whose name was John. (7) The same came for witness, that he might bear witness of the light, that all might believe through him. (8) He was not the light, but [came] that he might bear witness of the light. (9) There was the true light, [even the light] which lighteth every man, coming into the world. This should be turned around because the numeric pattern proves that the sequence is wrong. What it actually says is, “The true light was, which coming into the world, lighteth every man.” Jesus is the true light that “lighteth every man.” (12) But as many as received him, to them gave he the right to become children of God. As far as the new creation, Jesus' spirit is that new spirit that comes into every man as their lamp to show them the way. It shines in the dark place of their soul in order to dispel the darkness. You can see the same pattern repeated with babies. Like Adam at the beginning of creation, Jesus breathes into them the spirit of life, and they start out innocent when they are born, but they don't stay that way long. And the Bible doesn't teach that it has anything to do with some so-called “age of reason”; theologians have come up with that doctrine. What the Bible does say is, (Isa.53:6) All we like sheep have gone astray; we have turned every one to his own way.... Well, in order to go astray, you had to have been with God in the first place. (Rom.3:9) What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin (Of course, the Greeks weren't under the Old Covenant. Paul is talking about the New Covenant.); (10) as it is written, There is none righteous, no, not one; (11) There is none that understandeth, There is none that seeketh after God (He's talking about the Jews and the Gentiles.); (12) They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one. They all turned aside. Jews and Gentiles all turned aside. That means, in some way, they started out with God. In some way, babies start out with God. (Psa.58:3) The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. This says they start going astray from the time they are born, but at birth, they are with God. They go astray because they follow their fallen nature, instead of following after their fresh, clean spirit, which was given from God. They go astray following after their flesh and become more and more corrupt. If you have a clean spirit, but you follow after the flesh, your soul will die. (Job.36:8) And if they be bound in fetters, And be taken in the cords of afflictions; (9) Then he showeth them their work, And their transgressions, that they have behaved themselves proudly. (10) He openeth also their ear to instruction, And commandeth that they return from iniquity. (11) If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures. (12) But if they hearken not, they shall perish by the sword, And they shall die without knowledge. (13) But they that are godless in heart lay up anger: They cry not for help when he bindeth them. (14) They die in youth.... “Their soul dieth” is what it literally says in the original Hebrew and your Bible should have a footnote explaining this. Strong's concordance is based on the Received Text and uses noar, which is a different Hebrew word altogether. (14) They die in soul, And their life [perisheth] among the unclean. (15) He delivereth the afflicted by their affliction, And openeth their ear in oppression. (16) Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. (17) But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee.] (18) For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside. Therefore, if a person were to listen to the Lord and follow after the Lord, their soul wouldn't die, but the natural process of degeneration sets in as soon as a person is born. They begin to go astray by following after their flesh, but the point is that they don't start out that way; they start out with the Lord. I don't think responsibility has anything to do with reaching an “age of reason.” I think that responsibility has more to do with the degeneration of the spirit than it does with reason. Children who are raised up with Godly parents, parents who discipline them and teach them the truth, don't become as corrupt as quickly as other children. Their conscience doesn't become as defiled as that of other children because discipline is a motivation to do what is right. It's a motivation to obey your conscience and obey your spirit, and not obey your flesh. If a child is raised with discipline, they don't become corrupted as quickly as a child who is not raised with discipline. Little children go bad and become evil very quickly without any discipline, and that's why I don't think that there is any particular age called the “age of reason,” where God imputes responsibility. It's not an age that makes you accountable; it's truth that makes you accountable. The more truth you go against, the more your conscience is defiled. The Bible is very plain: (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. That doesn't mention any particular age. “To him it is sin,” but where there was no law or, in other words, when they didn't know that what they were doing was sin, then sin was not imputed to them. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. Being held responsible has to do with knowledge; knowledge determines whether God imputes iniquity to you or whether He doesn't impute iniquity to you. Yet, knowledge must be incorporated to bear fruit. I believe that whether a child is raised with discipline or whether they're not raised with discipline, they end up in the same place. Eventually, what happens is that their soul and spirit become corrupt. At that time, they need to be born again. I can't say if there's any particular age for that because the Bible doesn't teach it. But somewhere during that time, I believe that a person whose spirit becomes corrupt must be born again; their spirit must be born again. Adam was pure before God when he was in his innocence, even though he was not born again. That was the natural birth that he had. It was when Adam got away from his innocence that he fell. God gave Adam a clean spirit and He gave Adam only one law, but still Adam failed. He followed the flesh and he fell away. Now there is a place of innocence from childhood on up because of ignorance. Let me show you that in the story of Abijah, the son of Jeroboam. Jeroboam was a wicked king over the northern 10 tribes, and he led Israel into apostasy. God had prophesied to him that he was going to be King over Israel (1 Kings 11:29-37; 12:20), but he led Israel in the wrong way (1 Kings 12:26-33; 13:33,34). When Jeroboam's son was sick, he asked his wife to disguise herself and go to the prophet Ahijah to see what was going to happen to their son. God spoke to Ahijah the prophet, who was blind, and told him that Jeroboam's wife was coming, and God gave Ahijah a word of prophecy for her. (1Ki.14:7) Go, tell Jeroboam, Thus saith the Lord, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, (8) and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes, (9) but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: (10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (11) Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for the Lord hath spoken it. (12) Arise thou therefore, get thee to thy house: [and] when thy feet enter into the city, the child shall die. (13) And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord, the God of Israel, in the house of Jeroboam. Here, this child's parents were some of the most wicked in all of Israel, yet there was something good in this child toward the Lord. I believe the Lord was saying that the child's spirit was still good. Do you remember what happened when the disciples wanted to know who was the greatest? (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. What was Jesus talking about? Jesus was showing the disciples how a little child is submissive. In every case in the Gospels, it says “little child” (Mark 10:15; Luke 9:47) because, as you know, some older children are not submissive and trusting of their father; they're not clean on the inside. Another place of innocence is a child who is killed by abortion or dies from miscarriage. (Ecc.6:3) If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth (In other words, speaking of a miscarriage.) is better than he. So a man can live a full life, but not live in the goodness of the Lord, and not be a vessel of honor. This is saying it's better to have been born dead. (4) For it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; (5) moreover it hath not seen the sun nor known it; this hath rest rather than the other: (6) yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? He's talking about death here, not about going to the same place in Sheol, because this man went to Hades and the child went to Abraham's Bosom, but they both went to Sheol (Luke 16:22-26). This shows us that God at least considers innocency among children or babies. Abijah was a small child and God did not impute iniquity to this small child. That leads me to believe the further we get away from birth, the more dangerous it becomes because we become more responsible as we acquire knowledge. Innocency is not based on some “age of accountability” or “age of reason,” as theologians have told us, because you can't find that in the Bible. Saints, God imputes iniquity with knowledge. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. God showed His election through Jacob, who manifested a vessel of honor, and Esau, who manifested a vessel of dishonor. This is what they were elected to do. Although every child is born with a fresh, clean spirit, they also receive the nature of their parents, and so they have a choice to make. They can choose to follow after their spirit, or they can choose to follow after the nature of their parents. As we've seen, everyone chooses to go the way of the flesh, and then their soul becomes corrupt, and eventually their spirit becomes corrupt. When the spirit becomes corrupt, that child has to be born again to enter into the Kingdom of Heaven. I haven't found that there is any particular age at which the spirit becomes corrupt for all mature differently. Some children are raised with discipline and are more conscientious, while others are raised with no discipline, and they become very corrupt, very quickly, but I do believe that when the spirit dies, that person is responsible before God, and they must be born again. Yes, we are given a fresh, clean spirit from God when we are born, but that spirit dies from following after the flesh, and it becomes corrupt. This is what I'm calling “death” here. It's not a physical lack of existence but the spirit becoming corrupt. When that happens, then we are held responsible. Jesus was the one who breathed into Adam the breath of life, and as the Scriptures tell us, (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (Col.1:16) For in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; (17) and he is before all things, and in him all things consist. God the Father created everything through Christ. There is nothing created that wasn't created through Christ. Jesus breathed into Adam the breath of life, but the whole race of Adam fell and became corrupt. Then Jesus, the second Adam (1Corinthians 15:47), breathed again; He breathed His spirit of life into His new creation. And, did you know that you still don't have to follow your spirit after being born again? You can, once again, choose to follow your flesh. A born-again person has the opportunity to follow their spirit and go with God, or they can follow their fallen nature and go the way of the rest of creation. We were given a fresh, clean human spirit from God, like Christ's human spirit, but we have a fallen soul because “the life of the flesh is in the blood.” That means after we are born again, we must overcome the disadvantage of the fallen nature that was passed on to us through our parents. The apostle Paul explains to us about his battle against the fallen nature that was passed on to him. He says, (Rom.7:23) I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. (24) Wretched man that I am! Who shall deliver me out of the body of this death? He wanted power over the body of death. Paul was a Christian, and he wanted to serve God. Do you know what God did to give Christians power over the body of death? He gave them the baptism of the Holy Spirit. Without the baptism of the Holy Spirit, a person doesn't have that power. I'll prove this to you: (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. (9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God (that's the Holy Spirit) dwelleth in you. But if any man hath not the Spirit of Christ (that's your born-again spirit), he is none of his. Christ was man in that He had a human spirit, soul, and body. He was God in that the Holy Spirit dwelt in His spirit. (1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared [to be] the Son of God with power, according to the spirit of holiness. This in turn affected His DNA. When we are born again, our human spirit is born again. The Holy Spirit comes to do three things. Jesus said, (Joh.16:14) He shall glorify me: for he shall take of mine, and shall declare [it] unto you. First, the Holy Spirit comes to give us the Spirit of Christ, which is our born-again spirit, our fresh, clean spirit. Second, as we follow the Holy Spirit, our soul becomes born again. If we bear fruit in the realm of the soul, we will receive a born-again body. This is the manifestation of Christ in you, spirit, soul and body. Even if you have the Spirit of Christ, if you don't have the Holy Spirit, you don't have power over the body. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. If you don't have the Spirit of Christ in you, or, in other words, if you don't have a born-again human spirit, you don't belong to Him because Jesus had a born-again human spirit. (10) And if Christ is in you, the body is dead because of sin (That's the situation Paul was in.); but the spirit is life because of righteousness. Before the disciples received the Holy Spirit, even though they had received their born-again spirit, they didn't have the greater power over the flesh. As Jesus said to them, (Mat.26:41) … The spirit indeed is willing, but the flesh is weak. Did they have a born-again human spirit? Yes. Jesus told His disciples, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. You can't be clean without a born-again spirit, and they had a reborn spirit through the Word that was spoken into them. Paul says, “And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.” So here you have a born-again person who is born-again in their spirit, but they don't have the greater power over their body, “the body of death.” Paul was crying out, “Who shall deliver me from this body of death?” Christians didn't have the greater power over their “body of death” until they received the Holy Spirit. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you (that's the Holy Spirit), he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. People think this is talking about the resurrection of the dead, but Paul said, “shall give life also to your mortal bodies.” That's talking about this physical body. Where you had death in your mortal body and had no greater power over it, God gave you life through His Spirit that dwells in you. Paul is talking about two different spirits here. Most religions I've experienced teach that when you are born again, that's when you receive the Holy Spirit. Even the Pentecostal denominations say, “When you are born again, you receive the Holy Spirit, but when you are baptized in the Holy Spirit, you receive more of it.” Again, that's not what the Bible teaches. You can't find a place in the New Testament where the Christians didn't go on to receive the baptism of the Holy Spirit as soon as they found out about it. It was never supposed to be optional, the way it is today. I'm not saying that a person is lost if they don't have the Holy Spirit because Paul said a person belonged to God if they had the spirit of Christ (Romans 8:9); they just didn't have the greater power without having the Holy Spirit of God. As a matter of fact, back in the Old Testament, we can find the same New Covenant promise of receiving the Holy Spirit, and one of the clearest places to see it is in Ezekiel. (Eze.36:24) For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. (25) And I will sprinkle clean water upon you, and ye shall be clean.... This is what Jesus did with His disciples. He told them, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. God gave them a born-again spirit through the Word. He said in (6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. He spoke life into them. (Eze.36:25) And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (26) A new heart also will I give you, and a new spirit will I put within you (Theologians put a lowercase “s” here and I believe they're right. The word “spirit” here should be a lowercase “s” because it's talking about your human spirit.); and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit (They capitalized “Spirit” here, and they're right again. This is talking about the Holy Spirit.) within you, and cause you to walk in my statutes.... The Holy Spirit is power from God. (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. In other words, the Holy Spirit is the power to be a witness by walking as Jesus walked (1 John 2:6). (2Co.3:2) Ye are our epistle, written in our hearts, known and read of all men; (3) being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. You see, it's how you live your life, not just what you say, that makes you a witness. (Eze.36:27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. (28) And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. As soon as the Church started, the baptism of the Holy Spirit came right along with baptism in water. How did the Church go so far astray as to think that people can live the Christian life without everything that God provided? It was never meant to be that way. We are commanded to be full of the spirit of God. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; (19) speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord. If you obey the corrupt nature that's been passed on to you genetically through your parents, you will begin to fall into corruption: first flesh, then soul, then spirit. The “death” is continually taking place because the more corrupt you become, the more dead you become. It's a spiritual death, not a physical death, but it ends in physical death because our spirit is our connection with the Holy Spirit. When our spirit is given to us at birth, it's clean and pure. In Hebrews (10:22,26,27; 11:15-17), the Bible talks about “defiling” your conscience. Your conscience is a part of your spirit, and it tells you right from wrong, but the more you disobey and ignore your conscience, it will become more and more quiet. Eventually, if we don't listen to our spirit, we come to the place where we don't hear it anymore, and that means we come to the place where we aren't led by it anymore. As a child grows up, they become more and more corrupt because they follow their flesh. I believe that the corruption process may be slower if you raise up a child in the way they should go (Proverbs 22:6; 23:13,14), but still they are going to fall into corruption. They will need to be born again because they don't have the Holy Spirit to empower them to follow their human spirit. The devil wants to take possession of our soul, which is our mind, will, and emotions, and he does this through our flesh. God wants to take possession of our souls, but the way He takes possession is through our spirit. So here we are with our soul, or in other words, our natural life, our nature, in the middle. We've been given a spirit, and we've been given flesh. As a born-again Christian, we have a decision to make: Are we going to follow the flesh and die, or are we going to follow the Spirit and live? If we follow the Spirit, we're following God. If we follow the flesh, we're following the devil. When a child is born, they don't have the spirit of God, so they don't have the ability to make a choice. They always follow the flesh, and they always die in their soul but less so with good parenting. When I say “die,” I'm talking about spiritual death while you are alive because you are held accountable when you know to do good. (Jas.4:17) To him that knoweth to do good, and doeth it not, to him it is sin. Sin is imputed when you know what's right and what's wrong. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. The older a child gets, the quieter their conscience becomes because they get more and more used to disobeying and rebelling against it. And so they come to the place where they must be born again. Jesus is not saying that a little child must be born again. A little child doesn't have to be born again to enter the Kingdom because their spirit is not dead yet, but the older they become, the more corrupt their soul becomes, and then the more corrupt their spirit becomes until they must be born again in order to see the Kingdom of Heaven. A little child is very open to God. Their spirit is still alive. You can talk to them about God, and they understand, and they easily receive what you teach them, but if you don't teach them anything, they don't have that strength. We have to train our spirit to take the sword of the Spirit. (Eph.6:13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. The Word of God is our sword, Saints. Without the Word of God, your spirit is defenseless. You need to educate your spirit by putting the Word of God in there. When I was a little child in the Catholic Church, they told me certain things were wrong that weren't wrong, and so if I did them, my conscience smote me. Even when I was a little child, my conscience told me when I was doing wrong. The Bible tells us that this is true, and we are never supposed to go against our conscience but rather educate it. (Rom.13:5) Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake. And here's another example: (1Co.10:25) Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, (26) for the earth is the Lord's, and the fulness thereof. (27) If one of them that believe not biddeth you [to a feast,] and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. (28) But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake: (29) conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? (30) If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? (31) Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (32) Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: (33) even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved. When I became born again, I had to re-educate my conscience according to the Word of God in order to have the sword of the Spirit. The sword belongs to the Spirit; it doesn't belong to the flesh. The Word of God empowers your spirit to win the battle against your flesh and the devil. (Eph.6:12) For our wrestling is not against flesh and blood (This is referring to fighting with physical weapons against physical enemies.), but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Did you know that it's possible to have the baptism of the Holy Spirit but still not obey the Holy Spirit? Just because you have the Holy Spirit doesn't profit you. What matters is that you are walking in faith and obeying the Holy Spirit because, if you are not walking in faith, you're not going to get anywhere. People who are filled with the Holy Spirit walk closer to God. They have more faith, and they have power over the flesh. Jesus said, (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. But you can offend the Holy Spirit and become reprobate, or rejected, by the Holy Spirit. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. How do you “grieve” the Holy Spirit? (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (This is the Greek word adokimos and it means “failing to pass the test; unapproved; counterfeit”; or, in other words, “reprobated.”) and nigh unto a curse; whose end is to be burned. You grieve the Holy Spirit by not doing His works and therefore you don't bear any fruit. The ultimate end of this is reprobation. (Tit.1:15) To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (16) They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate. Did you know that just because you are filled with the Holy Spirit doesn't mean you are going to stay filled with the Holy Spirit? I know this is contrary to what many Pentecostal denominations teach, but if you look in the Book of Acts, you'll see that the same people who were filled with the Holy Spirit at Pentecost were later filled again with the Holy Spirit. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. So they were filled with the Holy Spirit and then after Peter and John were released from prison, they prayed, (4:31) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, (30) while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. (31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. The same people were refilled with the Holy Spirit. You ask, “David, why would somebody need to be filled with the Spirit more than once?” Jesus gives us the answer. He said, (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive. The power of the Holy Spirit flows out and is used up as we minister according to the command of Jesus. Notice, it's a river, not a pond. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. I'm not saying that the Holy Spirit ever leaves you completely; I'm saying that it takes staying in fellowship with God to stay filled with the Holy Spirit. It's not just a one-time thing, like some Pentecostals believe. We just read, (Act.4:31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit. How can you be filled twice, unless you've been emptied once? If Jesus taught that out of your innermost being shall flow rivers of the Spirit,” then this power is imparted to the need around you. It has to come out, and then it has to be replenished. The point is that we have to maintain our relationship with God because, if we don't, we won't stay filled with the Holy Spirit. Even so, the gifts of God are without repentance (Romans 11:29). He won't take the gifts back. For instance, He won't necessarily take speaking in tongues back, but you may speak in tongues and yet not be filled with the Holy Spirit. A person has to stay filled with the Holy Spirit, as the Bible clearly teaches in Acts. The people who were preaching in Acts 2 were the same people who were filled with the Holy Spirit again in Acts 4. Personally, I believe you have the capacity to receive more of the Spirit when you are full of the Word of God. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. Therefore, if you receive more of His Word, you will receive more of His Spirit. That's why Jesus breathed on the disciples and in (20:22) … saith unto them, Receive ye the Holy Spirit, even though it wasn't manifested until Pentecost, when the rushing mighty wind came.” Most Pentecostal denominations believe that having the Holy Spirit makes you a shoo-in for the Kingdom of Heaven, but having the Holy Spirit doesn't make you immune to sin. Having the Holy Spirit is not what saves you. Some have the Spirit but don't serve Him.  Obeying the Holy Spirit is what saves you from sin. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. Life came out of Jesus. Life came out of His Words when He spoke. Life came out of Him when He laid hands on people. Life came out of His garment and healed the woman who touched Him. Life was in Him and that life was imparted to others, but that's not the case with a person who's not filled with the Holy Spirit. It's more difficult to walk with God, without being filled with the Holy Spirit. From the Book of Acts, you can see that the very foundation of Christianity is to repent, receive a born-again spirit, and then be filled with the Holy Spirit. The typology of the Temple in the Old Covenant makes this very clear. We are supposed to be temples “not made with hands” (2 Corinthians 5:1; Acts 7:47-49) or, in other words, without the works of man. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. When Solomon built the Temple, it represented the house “made without hands,” so there couldn't be the sound of tools, symbolizing man's works, while they were building it (1 Kings 6:7). After the Temple was built and they had sanctified it (1 Kings 8:1-9; 2 Chronicles 5:1-10), it still didn't have the Spirit of God in it. But when they had the dedication of the Temple, the Spirit of God came in the form of the Glory Cloud and dwelt in the Temple (1 Kings 8:10,11; 2 Chronicles 5:13,14). You see, the Temple was designed for the Holy Spirit to dwell in. What good was the Temple without the Spirit? I think in this regard, a lot of people are going to fall away because they will not obey the Scriptures and receive the Holy Spirit. The Holy Spirit is the power to do what you have to do. There were times when I just didn't think the Holy Spirit was there, but right when it was necessary, the power showed up and completely awed me. And no matter what situation we find ourselves in, the Holy Spirit can manifest Himself in us and enable us to walk as Jesus walked. The Lord also pointed out to me that it was Judah who dwelt in Zion. The name Judah means “praise,” and so Judah identifies the Spirit-filled people, the full-Gospel people. The name Judah separates us from the rest of Christianity, who haven't received the Holy Spirit. The northern 10 tribes of Israel went further astray and “missed the boat” many more times than the tribe of Judah. The northern 10 tribes worshipped the false “Christ,” the two golden calves which they set up. I believe that the Lord showed me this is a type for our day. The northern 10 tribes represent the non-Spirit-filled groups, and Judah represents the Spirit-filled groups, the ones who inhabit Zion. Zion was the city that escaped when Babylon conquered the people of God. A modern-day example of this is the Armenian genocide. The word “genocide” was first coined by historian Raphael Lemkin in 1943 to describe the systematic murder of the Armenians by the Ottomans. Only the Spirit-filled Christians escaped. They fled when they were warned because they believed in prophecy and they believed the prophets God sent to them, but many, many non-Spirit-filled Christians were killed. Some estimates are that as many as 1.5 million lost their lives in that holocaust. The Happiest People on Earth by Demos Shakarian, and John and Elizabeth Sherrill, published by Guideposts Magazine in 1975, tells the story of Demos Shakarian. His grandfather left Armenia for America when the Russian prophet Klubniken foretold that an “unspeakable tragedy” was coming to Armenia. Well, people, now the same thing is getting ready to happen in America, where most of the people who call themselves “Christian” have not yet been filled with the Spirit of God, and they're not giving any heed to all the prophetic warnings that another holocaust is coming. The Spirit of God makes you respect prophets and prophecies. The Spirit of God opens your eyes to dreams, visions, revelations, and the deeper things of the Spirit. We've seen that when the disciples needed more power from God to stand up to and endure the persecution they were receiving, they came together and prayed, and God filled them again with the Holy Spirit. Not only does every Christian need to be baptized in the Holy Spirit, but we also need to be continually baptized in the Holy Spirit. Amen.

In this episode of our series on Sinclair Ferguson's "Devoted to God," we examine one of the most crucial passages in the New Testament: Romans 6. Ferguson guides us through Paul's explosive answer to a dangerous question: if grace covers all sin, why not keep sinning?Discover the three dimensions of our union with Christ—eternal, covenantal, and existential—and what it means that we were crucified, buried, and raised with him. Learn how baptism isn't merely a sign of our faith, but God's declaration of what he has done: delivering us from death to life.We explore what it means to have died to sin's reign, to live under grace rather than law, and to embrace the daily rhythm of the baptized life through four powerful commands from Romans 6.Tags: Romans 6, Union with Christ, Baptism, Sinclair Ferguson, Sanctification, Gospel Identity, Reformed Theology, Christian Living, Paul's Epistles, Belgrade URC

How does God's Word instruct us to become like Christ...conformed to His image? Share. Make it a great day in the Love & Lordship of Christ (Romans 8:29)!

Send me a one-way text about this episode! I'll give you a shout out or answer your question on a future episode.We are continuing the Acts of Courageous Homemaking series today, with act #2; Keep the Home Fires Burning. We've already talked about the foundation of our courageous homemaking, God's Sovereignty, and act #1, being an informed homemaker and today we will discuss how homemaking is an act of resistance in a spiritual war zone .Today's Monday Motivation was originally published in Homemaker Happy Mail, October 4th, 2024.NOTES & LINKSActs of Courageous Homemaking SeriesMM#46 Our Foundation for Courageous Homemaking; God's SovereigntyMM#47 Acts of Courageous Homemaking #1; Be InformedScripture from Today's EpisodeAll scripture quoted in this episode is from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.Our Spiritual Enemies: Ephesians 6:12Christ's Victory over Our Enemies: Colossians 2:14-15More then Conquerors in Christ: Romans 8:1-4, 31-39Spreading Christ's Fragrance: 2 Corinthians 2:14-16Fill Your Home with Truth: Deuteronomy 6:7-9Life-Giving Words: Proverbs 18:21The Battle Plan & The Armor of God: Ephesians 6:10-18 Do Not Be Anxious, Pray: Philippians 4:6-7Support the showHOMEMAKING RESOURCES Private Facebook Group, Homemaker Forum Newsletter Archive JR Miller's Homemaking Study Guide SUPPORT & CONNECT Review | Love The Podcast Contact | Voicemail |Instagram | Facebook | Website | Email Follow | Follow The Podcast Support | theartofhomepodcast.com/support **Buy | as an Amazon affiliate, AoH receives a small commission at no extra cost to you when you use our links to purchase items we recommend

December 10, 2025 - Wednesday PM Bible Class In this opening lecture for a new quarter-long class held in the auditorium, the instructor provides a lively, topical overview of the book of Deuteronomy. Rather than proceeding chapter-by-chapter, the course will draw out lasting lessons and themes from Deuteronomy; this episode sets the stage by answering the basic who, what, when, where, how, and why questions and by sharing several trivia-style facts to engage students. The episode covers authorship and audience (Moses as the primary speaker, with the final chapter likely recorded by another; addressed to the generation raised in the wilderness on the plains of Moab), dating (placed roughly between 1446 and 1406 BC in many traditions), and the meaning of the title (from the Greek Septuagint meaning a “second” giving of the law). The instructor also explains Deuteronomy's place as the fifth book of the Pentateuch/Torah and notes practical manuscript facts—34 chapters, 959 verses, chapter 28 as the longest, chapter 34 as the shortest, first-word and last-word markers—and how frequently Jesus quotes from Deuteronomy. Major themes highlighted include the Shema and the call to love God with all heart, soul, and strength; a second reiteration of the law; warnings against idolatry; guidance for kingship; God's faithfulness in provision; commands to remember and obey; and the covenantal structure of blessings for obedience and curses for disobedience. The instructor emphasizes Moses passing leadership to Joshua as a crucial narrative moment and points to Deuteronomy 18:18 as an early messianic promise pointing beyond the law. The lecture also sets out how the Old Testament, and Deuteronomy specifically, functions for Christians today: as example and instruction (1 Corinthians 10:6), as Scripture profitable for teaching, reproof, correction and training in righteousness (2 Timothy 3:16–17), and as a means of revealing sin and pointing to the need for Christ (Romans and Galatians references). The instructor explains that while Christians are under the new covenant, studying the law helps us understand sin, God's plan, and the coming of the Messiah. Format and tone: the class promises an interactive, accessible approach with occasional trivia, classroom discussion, and successive sessions that focus more narrowly on key topics such as idolatry, covenant obedience, blessings and curses, and the relationship between the Old and New Covenants. There are no outside guests—this episode is led by the course instructor with student participation—ending on an upbeat note as the group prepares for deeper study in later sessions.   Duration 36:14

Send us a textStart with the roar of Romans 8 and feel the ground steady under your feet: called, justified, glorified, and held by a love no power can break. From that high ground, we move through the honest ache of Psalm 142 and the stark lessons of Job, asking a tough question many believers tiptoe around: where's the line between self-doubt and doubting God? We lean into it without flinching, because words shape faith and faith shapes lives.We talk about assurance without swagger by rooting it in God's promise, not our performance. Peace with God through Christ (Romans 5:1) sets our status, while perfect peace (Isaiah 26:3) steadies our minds when storms hit. Along the way, we name a common pastoral mistake: treating doubt of God as a badge of authenticity. Instead, we make a sharper distinction—healthy humility doubts self and drives us to depend on the Lord; unbelief doubts God's character or word and corrodes the soul. Job's friends become our caution sign, reminding us how careless counsel can bruise the weak, while the Spirit's sealing anchors our assurance in divine action rather than human feeling.Expect a frank, warm, and Scripture-soaked dialogue about precision in language, the Spirit's role in saving faith, and why “If God said it, I believe it” is not a cliché but a lifeline. We share personal stories, wrestle with tone and motive, and keep returning to the same foundation: Christ intercedes, the Spirit seals, and the Father keeps every promise. If you've wrestled with doubt, assurance, or how to speak truth in love, you'll find clarity, courage, and a path to perfect peace.If this resonated with you, follow the show, share it with a friend, and leave a review with your takeaway—what helps you hold fast when the waves rise?Support the showBE PROVOKED AND BE PERSUADED!

Today is day 15 and we are continuing the section on Salvation with question 15. 15. What does God grant in your new life in Christ? God grants me reconciliation with him (2 Corinthians 5:17–19), forgiveness of my sins (Colossians 1:13–14), union with him in Christ (Romans 6:3–5), adoption into his family (Galatians 4:4–7), citizenship in his kingdom (Ephesians 2:19–21; Philippians 3:20), new life in the Holy Spirit (Titus 3:4–5), and the promise of eternal life (John 3:16; 1 John 5:12). Our prayer today is Prayer 96. For Union with Christ found on page 674 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

The only way to find real love, joy and peace is to live a life of holiness. Christ makes it possible by His gift of salvation but we must choose to act in love by the indwelling power of Holy Spirit that we've been given upon salvation. Share. Make it a great day in the Love & Lordship of Christ (Romans 8:6)!

Reach Out: Please include your email and I will get back to you. Thanks!emersonk78@me.comExcel Still More Journal - AmazonNew GENESIS Daily Bible Devotional!Daily Bible Devotional Series - AmazonSponsors:  Spiritbuilding Publishers Website:  www.spiritbuilding.comTyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-8487Intro Idea: THE MIRACLE MORNING! 30-60 minutes each morning of prayer, reading, and planning! Start your day well if you hope to live it well. This creates consistency and growth. 7. Holy Living: Fight Sin and Win in Christ • Romans 6:11-14 – “Sin shall not have dominion over you.”• Galatians 5:16-25 – “Walk in the Spirit… the fruit of the Spirit.”• 1 John 1:5-9 – “He is faithful and just to forgive.”Questions:• What specific sins have been plaguing your heart and life?• What patterns, places, or habits make this temptation overwhelming?• How does a personal connection to Christ make a difference?Exercises:• Pair up a fruit of the Spirit daily that opposes your sin.• Remove or minimize a factor that leads to your downfall.• Share your struggle with a trusted believer who can help.8. Living on Mission: Do the Work God Has Planned • Ephesians 2:8-10 – “Created in Christ Jesus for good works.”• Romans 12:4-8 – “Having gifts that differ, use them.”• Matthew 5:14-16 – “Let your light shine before others.”Questions:• What do you know God wants to see more of in your service?• Can you recall a time when such was central to your day and life?• The work is the people. Will you start with one person this week?Exercises:• Write down a generic mission and three possible specific actions.• Pray for opportunities, open doors, and wisdom to identify them.• The work is the people, pick a person or family and get started.9. Do Hard Things: Invite Suffering for the Sake of Growth • James 1:2-4 – “The testing of your faith produces endurance.”• Hebrews 12:1-11 – “He disciplines us for our good.”• 1 Peter 4:12-13 – “Rejoice as you share Christ's sufferings.”Questions:• What does God want from you that is hard to do faithfully?• Are you willing to suffer for it, or is cost and pain off limits?• Will you accept help, support, or accountability partnerships?Exercises:• Pray to register difficulty as opportunities to explore.• Clearly note the forward-looking why for a hard thing.• Plan something specific

In this episode, Petia breaks down the popular New Age idea of “Christ consciousness” and explains why it doesn't align with biblical Christianity. Learn what the New Age means by this term, why it can create confusion for believers, and what Scripture actually teaches about transformation, the Holy Spirit, and having the mind of Christ. --- ### **What You'll Learn** • What “Christ consciousness” means in the New Age  • Why it is *not* a biblical concept  • The difference between spiritual awakening and Holy Spirit transformation  • What the Bible teaches about the mind of Christ  • How to recognize subtle New Age beliefs that sound spiritual but are unbiblical  • Why Jesus is a Person, not a consciousness  --- ### **Key Scriptures** - 1 Corinthians 2:16 – The mind of Christ  - Romans 12:2 – Transformation by renewing of the mind  - 2 Corinthians 3:18 – Becoming more Christlike  - John 14:6 – Jesus as the way, the truth, and the life  --- ### **Call to Action** If this episode brought clarity for you, you're invited to join my **free online Bible study, Deeply Devoted** — a safe, Scripture-rooted community of women growing in truth, discernment, and intimacy with Jesus.  Click here to join us: **https://bit.ly/DeeplyDevotedBIBLEstudy**  Come study with us, ask questions, and build deep Christ-centered friendships!