Podcasts about him john

In this sermon, Pastor Jake unpacks Revelation 15 and invites us to “follow the smoke” of God's presence through the wilderness of this age. Drawing rich parallels between Revelation and the Exodus story, he shows how the same fire that judges evil (Revelation 15:1, 7–8; Exodus 9–12) becomes protection and sanctuary for those who stand in the “burned over place” of the cross (Isaiah 53:4–6; Galatians 2:20).Key themes include:New Exodus & the WildernessSee how Revelation presents the church as God's people on a wilderness journey (Revelation 12:6, 14; 15:2–4), echoing Israel's path from Egypt to the Promised Land (Exodus 14–17; Deuteronomy 8:2–3). We are learning to guard our allegiance to the Lamb (Revelation 14:1–5) and resist the dragon, the beasts, and Babylon (Revelation 12–13; 17–18).Plagues, Justice, and the Prayers of the SaintsExplore how the seven bowls of wrath (Revelation 15:1, 7; 16:1–21) mirror the plagues of Egypt (Exodus 7–12) and are connected to the prayers of the saints (Revelation 5:8; 8:3–5). God's judgment is His measured, righteous response to evil (Romans 2:5; 2 Peter 3:9–10) and His answer to our longing for justice (Luke 18:1–8).Sea of Glass & Song of Moses and the LambJohn's vision of the sea of glass glowing with fire (Revelation 15:2) recalls Israel standing safe on the far side of the Red Sea (Exodus 14:21–31). At the very center of judgment imagery is worship: the people of God singing the song of Moses and the Lamb (Revelation 15:3–4; Exodus 15:1–18; Psalm 98:1–3). Worship and presence are inseparable (Revelation 4–5; John 4:23–24).Smoke, Glory, and the Way InThe temple filled with smoke (Revelation 15:5–8) points back to God's glory filling the tabernacle and making it unenterable (Exodus 40:34–35) and the temple scenes of Isaiah and Ezekiel (Isaiah 6:1–7; Ezekiel 10:3–4). Pastor Jake shows how this is not exclusion but invitation: the Lamb is both sacrifice and high priest (Hebrews 4:14–16; 9:11–14; 10:19–22), the only way into God's presence (John 14:6).From there, the message presses home three Spirit-formed works in our wilderness journey:Provision – Learning dependence as God provides in supernatural ways (Exodus 16–17; Matthew 6:25–34; Philippians 4:19). True maturity is not independence from God but joyful reliance on Him (John 15:5).Protection – Living boldly in a world where the dragon wages war on the church (Revelation 12:17; 13:7), yet knowing that nothing can separate us from the love of Christ (Romans 8:31–39; John 10:27–30; Psalm 91:1–4).Preparation – Allowing the wilderness to expose and sanctify our hearts (Deuteronomy 8:2; 1 Peter 1:6–7; James 1:2–4). Through community, correction, and surrender, we are being formed into a people ready for honorable use (2 Timothy 2:20–21) and for the age to come (Revelation 21:1–5).If you're walking through fire, wrestling with dependence, or facing spiritual opposition, this message calls you to stand in the finished work of Jesus, follow the smoke of His presence, and trust His provision, protection, and preparation in the wilderness.

We now come to the passage in the Bible that some of you have heard so much about. For some of you, you are already familiar with the story of how God miraculously healed me, so I will not spend much time retelling it. However, there is something I have not talked much about, and it has to do with my response to this passage in Revelation 7:9-17. When I was serving as the senior pastor at Northwest Baptist Church, the pressure of ministry began to affect me in ways I did not expect. The church was in a difficult season, and I was carrying a lot. Anxiety began to take a toll on my health. Because of my family history, my doctor sent me to a cardiologist, who ordered a CT scan in 2007. The results were sobering. The scan showed seven areas of calcified plaque in my left coronary artery, and my calcium score was higher than ninety percent of men my age. I was only thirty-two years old, and because my dad died when he was forty-seven, you can imagine where my mind went. Suddenly, I was scheduled for a cardiac catheterization, wondering whether I was going to die young like my father. That Friday morning, before a Converge Rocky Mountain regional gathering, I prayed a simple prayer: Lord, would You encourage me from Your Word? Then I opened my Bible, and it opened to Revelation 7:912. I read about the great multitude no one could number, from every nation, tribe, people, and language, standing before the throne and the Lamb, crying out, Salvation belongs to our God who sits on the throne, and to the Lamb! Honestly, nothing happened. I read it, closed my Bible, and went on with my day. I believed Revelation was the Word of God, but I had mostly learned to read it as a book about future events, so I did not yet grasp the pastoral comfort God had placed in this vision. The next morning, as we sang How Great Is Our God, the imagery of Revelation 7 rushed back to me. It was as though the Lord gently pressed a question into my heart: Keith, do you understand what awaits you if you die? That was the question I had missed. I had read Revelation 7 as a future scene, but I had not yet learned to receive it as comfort for the present. In that moment, the fear began to liftnot because I knew what would happen during the catheterization, but because the Lord reminded me of where I was going if I belonged to the Lamb. If I lived, I belonged to Christ. If I died, I would be with Christ. Either way, my future was secure. The following week, during the cardiac catheterization, the cardiologist paused and said, Keith, theres nothing there. The plaque that had appeared on the CT scan was gone. I cannot explain it medically, but I believe God, in His mercy, protected me. Yet the gift God gave me in that season was not only more years. He also began to open my eyes to this books purpose. Revelation is not merely a book for charting future events. It is given to strengthen the church by showing us Jesus Christ. It is for suffering, anxious, grieving, persecuted, and weary saints who need to be reminded that the Lamb is on the throne. Revelation 7:917 shows us where every person who belongs to the Lamb is headed. The people of the Lamb will stand before the throne. They will be clothed in white. They will worship. They will be sheltered by God. They will hunger no more. They will thirst no more. The Lamb will be their Shepherd. God Himself will wipe away every tear from their eyes. What I did not understand then is that this passage not only gives us a glimpse of heaven; it also comforts every Christian from every generation. This passage is for me, and it is for you. God is the Keeper of Salvation (vv. 9-12) As we saw last week, John hears the number of Gods sealed people described as 144,000 from the tribes of Israel (Rev. 7:48), but when he looks, he sees a great multitude no one can number from every nation, tribe, people, and language (v. 9). These are not two separate peoples of God; they are Jews and Gentiles gathered into one redeemed people through Israels Messiah. The promise God gave to Abrahamthat all the families of the earth would be blessed through him (Gen. 12:3)has come to full bloom through Christ, the Lamb who purchased people for God from every tribe and language and people and nation (Rev. 5:910). Now, in Revelation 7, that redeemed people stands before the throne and the Lamb, where no one in Revelation 6 could stand (Rev. 6:17; 7:9). After God mercifully spared me and the doctors found my left coronary artery clear, one of the first people I told was Ed Hardesty. He said, Remember, son, just as quickly as God removed that plaque from your arteries, He can put it right back again. That was a word I needed to hear. God had not healed me so that I could go on living as though my life belonged to me. He had healed me for a purpose, and that purpose is centered around His mission. But there was another lesson for me right there in Revelation 7. Why does John first hear the people of God described as 144,000 sons of Israel before he sees them as a multitude from the nations? The list has the feel of a census, and more specifically, a military census. In Numbers 1, Israel was counted by tribe according to the number of men able to go to war (Num. 1:23), and that census begins with Reuben, Jacobs firstborn. But Revelation 7 begins with Judah, because from Judah came the Lion who is also the Lamb (Rev. 5:5). In other words, Revelation is not merely giving us a headcount of redeemed Jewish men; it is giving us a Christ-centered picture of the people of God gathered and ordered around the conquering Lamb. Scripture also connects wartime readiness with consecration. When David and his men needed bread, Ahimelech asked whether the young men had kept themselves from women, and David answered that they had, because they were on a holy mission (1 Sam. 21:45). Later, when David tried to cover up his sin with Bathsheba, Uriah refused to go home to his wife while Israels army was in the field. He said, The ark and Israel and Judah dwell in booths Shall I then go to my house, to eat and to drink and to lie with my wife? (2 Sam. 11:11). Uriah understood something David had forgotten: a soldier at war does not live as though the war does not exist. That background also helps us when we come to Revelation 14, where the 144,000 are described in the ESV and NIV as those who have not defiled themselves with women, for they are virgins (Rev. 14:4). That wording can be misleading if we assume John is referring only to literal unmarried men. The Greek word translated virgins isparthenoi, fromparthenos, which can refer to virginity but can also carry the idea of chastity or purity. This is why the NASB2020 translates Revelation 14:4, These are the ones who have not defiled themselves with women, for they are celibate. The point is not that only unmarried men belong to the Lamb, or that these men are a specific group of virgin men who will be saved in the future. The point is symbolic. Revelation portrays the 144,000 as a consecrated people whose allegiance to the Lamb is marked by purity, devotion, and wartime faithfulness. They have not given themselves over to spiritual adultery with Babylon; they belong wholly to the Lamb. This is what I missed for so many years. The census of the 144,000 sons of Israel represents the great multitude redeemed from the nations, and their devotion to the Lamb includes a wartime ethic. Paul says, Put on the whole armor of God, that you may be able to stand against the schemes of the devil, because we do not wrestle against flesh and blood (Eph. 6:1112). This ethic runs throughout Revelation. Jesus told the church in Smyrna, Be faithful unto death, and I will give you the crown of life (2:10). The martyrs under the altar had been slain for the word of God and for the witness they had borne (6:9). Revelation 12 says the people of God conquered the dragon by the blood of the Lamb and by the word of their testimony, because they loved not their lives even unto death (12:11). Revelation 14 describes the 144,000 as those who follow the Lamb wherever he goes (14:4). Revelation 18 calls Gods people to come out of her... lest you take part in her sins (18:4). How is the Christian able to remain faithful with a wartime ethic? They are able to resist because they have the seal of God upon them. It is the One on the throne who is keeping those who belong to Him (John 10:27-30), and it is He who promises to complete the work He is doing in and through them, for Paul wrote of this very thing: And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ (Phil. 1:6). Listen, salvation in the Bible is not only the forgiveness of sins and pardon from the wrath of God; it also includes the promise that those sealed by the Spirit belong to God and will be kept until the day of redemption (Eph. 1:13-14; 1 Pet. 1:5). This is why the redeemed multitude of both Jews and Gentiles from the nations cry out with a loud voice, Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10). And this is why all the angels around the throne and the four living creatures fall on their faces in worship of God, saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen (v. 12). Salvation is for the Christian to Experience (vv. 13-17) Now, the other thing I did not recognize in 2007 but discovered while tracing the parallels in Revelation has been right in front of me all these yearsand I missed it. For years, I assumed the great multitude in Revelation 7 described only the martyred saints from the fifth seal, those who were slain for the word of God and for the witness they had borne (Rev. 6:9). But one of the elders asked John, Who are these, clothed in white robes, and from where have they come? (v. 13). That question is our first clue to the identity of this great multitude. When was the last time in Revelation that one of the elders spoke directly to John? It was two chapters earlier, when John wept because no one was found worthy to open the scroll. Then one of the elders said to him, Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered (5:5). But when John looked, he did not see a conquering lion in the way we might expect; he saw a Lamb standing, as though it had been slain. Then the four living creatures and the twenty-four elders sang a new song explaining how the Lamb conquered: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth (5:910). That matters because the elder in Revelation 7 is helping John see the result of the Lambs victory. The great multitude standing before the throne is not limited to the martyrs from the fifth seal, though they are certainly included. This multitude is the people Jesus ransomed by His bloodthe redeemed from every tribe, language, people, and nation across every generation, kept by God until the Day of the Lord. John knows that the elder already knows the answer, so he says, Sir, you know. Then the elder answers his own question: These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb (v. 14). The second clue to the identity of this multitude is what made their robes white: the blood of the Lamb. Blood does not normally make things clean; it stains. But Revelation shows us what the blood of Jesus does for sinners. Isaiah said, though your sins are like scarlet, they shall be as white as snow (Isa. 1:18). John writes, the blood of Jesus his Son cleanses us from all sin (1 John 1:7). Revelation has already told us that Jesus loves us and has freed us from our sins by his blood (1:5). So when Revelation 7 says their robes have been made white in the blood of the Lamb, it speaks of salvation. They are clean before God because the Lamb was slain for them, and that salvation is received by faith in Him. There is a third clue about who these redeemed people are, found in verse 15: they are before the throne of God, and serve him day and night in his temple. This is priestly language. In the Old Testament, Israel was called to be a kingdom of priests and a holy nation (Ex. 19:6). Now, through the blood of the Lamb, that calling is fulfilled in the redeemed people of Jesus Christ. Revelation 5 has already told us that the Lamb ransomed people for God from every tribe, language, people, and nation, and made them a kingdom and priests to our God (Rev. 5:910). So the multitude in Revelation 7 is not a separate group from those introduced in Revelation 5. They are the priestly people of God, standing before His throne, serving Him in His temple, and wholly belonging to the Lamb. One other thing needs to be pointed out here. Revelation 7 does not say these Christians are only those who were slain for their faith, as we saw in the fifth seal (Rev. 6:9), nor does it identify them specifically as those who were beheaded, as we will see later in Revelation 20:4. Instead, they are identified as those coming out of the great tribulation (v. 14). We will have more time later in Revelation to unpack the repeated time markers John usesthree and a half years, 1,260 days, and forty-two monthsbut for now, it is enough to say that Revelation presents the church as living in tribulation now, while also pointing to an intensified expression of that tribulation before the return of Christ. So when the elder speaks of the great tribulation, I understand him to be describing the full reality of the churchs suffering in this age, including its intensified expression before Jesus comes again. The encouragement of Revelation 7 is not that the people of the Lamb avoid tribulation, but that they come out of it. They are brought safely through it, washed by the blood of the Lamb, and gathered before the throne of God. Notice how the elder describes those who are brought safely through the tribulation: They have washed their robes and made them white in the blood of the Lamb (v. 14). He portrays their cleansing as a completed action. In other words, nothing you can ever do can add to or take away from the salvation Jesus purchased for you through the shedding of His blood. Jesus could not have been clearer: Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him (John 3:36). You are saved by the blood of Christ and by Him alone. Belief results in salvation, but do not misunderstand: true belief in the Son also leads to obedience. While it is true that we will still sin, the evidence that you believe and have been saved by the blood of the Lamb is that you run to Him out of hatred for your sin and love for the One who saved your soul. This is the point John makes in his epistle: But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:79). This is why the multitude cries out with a loud voice, and why one day we will join them: Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10). And what is this salvation that awaits all the redeemed of the Lord? It is salvation, full and completewhen sin and death are no more, when sighing and sorrow flee away, when what is mortal is swallowed up by life, and when God wipes away every tear from the eyes of those covered by the blood of the Lamb. On that day, we will experience the promise of Revelation 7:1617: They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes. What guarantee do you have that you will come out of the tribulation? What assurance do you have that when you stand before Jesus, you will not hear those terrible words, I never knew you; depart from me, you workers of lawlessness (Matt. 7:23)? Revelation gives us the answer at the very center of the book: And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death (12:11). The assurance of the Christian is not that we were strong enough to hold on to Jesus, but that the blood of the Lamb was strong enough to cleanse us, the testimony of Jesus was strong enough to keep us, and the grace of God was strong enough to make us faithful even unto death.

When all the people were being baptised, Jesus was baptised in the Jordan river too (Luke 3:21). When we get baptised today, we can know that Jesus is stood there with us, praying and identifying himself with us. Baptism is one way in which we can identify ourselves with Jesus and follow in His footsteps. As He was baptised, Jesus was announced as God's son. We too, can be born of God, if we choose to receive Him and believe in Him (John 1:12-13). Finally, just as Jesus' burial proved that he had died and paved the way for his resurrection, we too are buried with him through baptism, and just as Christ was raised from the dead, we too may receive new life (Romans 6:4.) -------- For more information about Breathe New Life Church or if you'd like to make a decision to follow Jesus, visit our website here: https://breathenewlife.church/becomeachristian

Send us Fan Mail“Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.' Then they took up stones to throw at Him” (John 8:58-59).Freshly written and sent out immediately "morning by morning" from the morning prayer time of Tommy Hays each day.God bless you and you have a great day!—Tommy Hays | Messiah Ministrieshttp://messiah-ministries.org

This was the first podcast I did on AI in 2024: https://drlaurendeville.com/podcasts/what-the-bible-says-about-artificial-intelligence And these are the rest of my notes, if you want to visit some of the verses I didn't read... שָׁמַע šāmaʿ: - to hear, listen to, obey, discern, perceive, understand- Listening to God specifically, and obeying: - Solomon's request (1 Kings 3:9): what he asks for is a heart that שָׁמַע šāmaʿ - to hear, listen to, obey, discern, perceive, that he might שָׁפַט šāp̄aṭ - judge, govern, vindicate, punish, and בִּין bîn - discern, understand, consider between good and evil. God gives him a heart that is חָכָם - ḥāḵām - wise, skilful, shrewd, learned, prudent, as well as בִּין bîn - discern, understand, consider between good and evil. - Gen 22:18: Abraham obeys God and was willing to offer Isaac (and now all the nations of the earth will be blessed), and then God reiterates this promise to Isaac (Gen 26:5) - Ex 15:26: If the people will listen and do God's commandments, they will be healed - Ex 23:22: if the people will listen, God will fight against their enemies - Ex 24:27: The people promise they will do what God said - (and many more examples of listening to God and obeying, esp in Psalms)- God's šāmaʿ to our prayers--if He hears, He responds (1 John 5:14-15) - Gen 16:11: He heard Hagar's distress and told her she'd have Ishmael - Gen 17:20: Abraham asks God to bless Ishmael and God agrees - Gen 29:33: Leah's prayers to God for children because she is hated - Ex 2:24: God heard the groanings of the Israelites - (and many, many more)- Listening and taking action (whether the action is good or bad, doing what the other person wanted or not--what is heard just prompts a response): - Gen 3:8: Adam and Eve šāmaʿ God after they ate the fruit, and hid themselves. - Gen 3:17 Adam šāmaʿ Eve (hearkened to): he ate the fruit when she asked him to. - Gen 11:7: God confused speech at the Tower of Babel so that they would not šāmaʿ each other - Gen 14:14: Abram heard (šāmaʿ) Lot was taken captive, and it caused him to gather an army - Gen 16:2: Sarai told Abram to sleep with Hagar, and he listened (šāmaʿ) to her - Gen 18:10: Sarai overhears (šāmaʿ) God's promise of a child... but her response is to laugh - Gen 27:5: Rebekah overhears (šāmaʿ) Isaac's word to Esau and takes matters into her own hands. - (and many, many more) שָׂכַל śāḵal: to be prudent, be circumspect, wisely understand, prosper, skill. Interesting that the same word means the knowledge of how to act, and also to prosper and gain favor - cause and effect are wrapped up in the same word. - Incidentally, the same word (sāḵāl), but spelled with a samekh (סָכָל) instead of a shin (שָׂכַל), means fool (Ecclesiastes 2:19, 7:17, 10:3, 10:14, Jeremiah 4:22, 5:21) - samekh סָ root meaning: a shield, leaning on, "supporting" or, in a negative sense, "blocking" (blocking one from God's wisdom) - vs shin שָׂ: A letter of fire, illumination, light - This is the word used in Gen 3:6, describing the fruit of the knowledge of good and evil. It apparently thus also means the ability to choose your allegiance. It is spelled there with a shin... - To understand the bigger picture and act accordingly: - Deut 32:29: "O that they were wise, that they understood (śāḵal) this, that they would consider their latter end!" - 1 Sam 18:5: "And David went out whithersoever Saul sent him, and behaved himself wisely (śāḵal): and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants." - Same word twice - for emphasis? 1 Sam 18:15: "Wherefore when Saul saw that he behaved himself (śāḵal) very wisely (śāḵal), he was afraid of him." - Ps 32: 8: "I will instruct thee (śāḵal) and teach thee in the way which thou shalt go: I will guide thee with mine eye." - Prov 1:2-3: This is the purpose of Proverbs: - "To know wisdom (hok-maw) and instruction; to perceive (bîn) the words of understanding (bînâ), To receive the instruction of wisdom (śāḵal), justice, and judgment (mišpāṭ), and equity." - This is the action as well as the adjective in most Proverbs translated "wise": 10:5, 10:19, 14:35, 15:24, 16:20, 16:23 (here it was the verb, to teach), 17:2, 19:14 (translated prudent here), 21:11 (here it's the passive verb, is instructed), 21:2 (here it's to consider), 21:16 (understanding here), - Isa 44:18: Jesus quoted this about people not understanding his parables " They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand (śāḵal)" - To prosper or to have favor: - Deut 29:9: "Keep therefore the words of this covenant, and do them, that ye may prosper (śāḵal) in all that ye do." - Joshua 1:7-8: "Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper (śāḵal) whithersoever thou goest. This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success (śāḵal)." - Also used for this meaning in Proverbs: 17:8- To be skillful: Dan 1:4, 1:17 (describing the Hebrew children) - In Job 34:35, Elihu speaking: "Job hath spoken without knowledge, and his words were without wisdom (śāḵal)."- Prophecies of Jesus having śāḵal: Isaiah 52:13 Wisdom: חָכְמָה: (hok-maw):—skilful, wisdom, wisely, wit. - "The fear of the LORD is the beginning of wisdom," Ps 111:10, and "For the LORD giveth wisdom" (Prov 2:6). You can't have wisdom apart from His counsel (Prov 21:30).- God made the earth with wisdom (Jer 10:12, 51:15, Ps 104:24)- Humility precedes wisdom (Prov 11:2)--because fear of the Lord is a posture of humility (Prov 15:33, 1 Pet 5:6-7, Matt 5:3, 5). - If instead you trust in your own heart (reasoning), you are a fool - but wisdom will deliver you from trouble (Prov 28:26). - But too much wisdom can also somehow lead to pride, and pervert: Isaiah 47:10, Eze 48:4-17 (allegory of Satan) - and "knowledge puffs up" (1 Cor 8:1)- It's "the principal thing" (Prov 4:7), better than anything else we can desire (Prov 8:11, 16:16).- It described the Israelites if they followed God's laws (Deut 4:6), leaders anointed by God with the wisdom to lead (Deut 34:9) - For children, physical discipline eventually teaches wisdom (Prov 29:15).- An example: 2 Sam 20:22: the Israelite woman whose city is besieged because Sheba son of Bichri, a rebel against King David, was within. She speaks to Joab, finds out they want Sheba and if they give him up, Joab will spare the city. So "in her wisdom" (hok-maw) she promises they will throw his head to them over the wall. They do so, and Joab and his army departs. This is wisdom: not simply reacting with the typical emotions of anger, fear, etc from being besieged, but instead identifying and articulating both problem and solution. - Elihu says that he will teach Job and his three friends, who accuse God, wisdom (Job 33:33). - He later says that it is God who puts wisdom and understanding in our hearts (Job 38:36), and that he deprived animals of the same ability. A person who lacks understanding can only be controlled with physical consequences, by contrast (Prov 10:13) - and kids have to start out learning by physical discipline (Prov 29:15) as they are inherently foolish. - Numbering our days leads to wisdom (Ps 90:12) - bc we're "redeeming the time bc the days are evil?" (Eph 5:16) This sounds like wisdom is also discerning what truly matters vs what is passing away. - 2 Chron 1:10: in this version Solomon does ask for חָכְמָה: (khok-maw), and knowledge מַדָּע madāʿ- Then 1 Kings 3:28: after Solomon's judgment between the two would-be mothers (where he infers from the story that the real mother will love the child more than herself, and uses that to reveal hearts), the people conclude that he has חָכְמָה: (khok-maw). The Queen of Sheba came and asked him hard questions and there was nothing he couldn't answer (1 Kings 10:1-9).- Jesus displayed this kind of wisdom: - Prophesied: Isaiah 11:2 "And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD" In the NT: akouō (to hear, hearken, give audience): carries a similar "and to understand and obey/respond" implication as does šāmaʿ: Matt 15:10, 17:5, 18:15, Mark 7:14, Mark 12:29, Luke 8:21, 9:35, 10:16, 11:28, John 6:60, 8:23, 8:47, John 10:20, John 11:41-42- Matt 7:24, Luke 9:47-48: the man who hears and does what Jesus says is like the house built on the rock- John 5:25: those who hear Jesus (and respond) will have life--spiritually and literally (v 28)- If the people in the cities don't hear your words, shake the dust off your feet: Matt 10:14, Mark 6:11 - Matt 10:27: preach whatever you akouō from Me- Matt 12:42, Luke 11:31: The Queen of Sheba went to akouō Solomon's wisdom- Luke 10:39: Mary prioritized hearing Jesus- John 10:3, 16, 27: the sheep hear His voice- John 16:13 The Holy Spirit tells us what He hears from the Father- "He who has ears to hear, let him hear": Matt 11:15, 13:9, 13:43, Mark 4:9, 4:33, 7:16, 8:18, Luke 8:8, 14:35- Those who heard and understood were astonished: Mark 6:2- Luke 16:29-31: Those who hear Moses and the prophets and understand what they hear will also hear about Jesus (because they pointed to Him)- Matt 11:4-5, Luke 7:22: John's disciples were to go back and tell him what they had seen and heard- Luke 10:24: Wise men of old desired to hear what the disciples heard - He speaks in parables bc the people don't have ears to hear: Matt 13:13-18, Mark 4:12, 4:23, Luke 8:10 - The parable of the sower: those who hear but don't understand have nothing to take root. This is the precondition for wisdom. Matt 13:19, Mark 4:15, Luke 8:12 - But if you do understand, you still have to maintain single focus so it's not choked out: Matt 13:20-23, Mark 4:16-20, Luke 8:13-15- "Take heed what/how you hear" precedes "with the measure you use, it will be measured back to you" (Mark 4:24, Luke 8:18: what you listen to (and respond to) determines the direction of your life. - Also often used to just mean to hear with your ears (many places) phronimos (intelligent, wise, prudent, i.e. mindful of one's interests)- Matt 7:24: the man who builds his house upon a rock by doing what Jesus says rather than just hearing it is phronimos - Matt 24:45, Luke 12:42: the wise servant is the one whom the Master will find doing what he was told, when the Master returns. - Matt 25: the parable of the wise virgins (also prepared with oil); the parable of the talents right after this seems to imply the same (looking ahead and making the most of what we've been given) though the word 'wise' doesn't appear there. - Luke 12:42-48: describes the foolish servants who know the will of their master but when he returns, he finds them disobeying. - Matt 10:16: wise as serpents, harmless as doves: - AW: This means we aren’t totally defenseless. Wisdom is a powerful force that gives us an advantage. - Luke 16:8: the parable of the unjust steward - he's called wise (shrewd) for looking out for his own interests. (Still not sure what the point of this parable was) Sophia: wisdom, broad and full of intelligence; used of the knowledge of very diverse matters. The varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs, the science and learning, the act of interpreting dreams and always giving the sagest advice, the intelligence evinced in discovering the meaning of some mysterious number or vision, devout and proper prudence in intercourse with men not disciples of Christ, skill and discretion in imparting Christian truth, the knowledge and practice of the requisites for godly and upright living; supreme intelligence, such as belongs to God.- Matt 12:42, Luke 11:31: Jesus used this word to describe Solomon's wisdom - Acts 7:10 same word describes Joseph, and 7:22: Moses - Matt 13:54, Mark 6:2: the people said Jesus had this after listening to his teachings and were astonished- Luke 12:11-12, 21:15: God promises to give His followers such godly wisdom that none of our adversaries would be able to resist it - Acts 6:10: example of this - 1 Cor 1:17, 2:5: and yet Paul says the wisdom of words is insufficient; the gospel needs power to back it. That's because (worldly) wisdom wouldn't receive it--the world considers godly wisdom foolishness (1 Cor 1:19). The wisdom of the world and the wisdom of God are diametrically opposed! (1 Cor 1:20-25) - 1 Cor 2:6-8: Paul again contrasts the wisdom "of this age" with the wisdom of God. (Makes me think of sāḵāl - same word, two spellings, one meaning foolish, depicting that the person is blocked off from God's wisdom, and one meaning wise, and the letter means that he is guided by the light of God's wisdom). Even so, the natural man considers the things of God foolish (1 Cor 2:14), and God likewise considers the wisdom of this world foolish (1 Cor 3:19-20). - Jesus also said God hid Him from the "wise and prudent" (of that age) and revealed them to babes (Matt 11:25).- James 1:5: we can ask God for sophia- Matt 5: The Beatitudes teach an inversion of the world's wisdom: how the world actually works. - It's summed up with Matt 6:33 (and Luke 12:22-34): "seek first the kingdom of God and His righteousness, and all these things shall be added to you." - Matt 10:27-31 says similar: don't fear men; fear God (trusting that He loves you). Live in single-minded allegiance to Him. And 11:39: "He who finds his life will lose it, and he who loses his life for My sake will find it." If you "find your life" apart from Him, you've lost everything: the ultimate foolishness. He repeats this: Matt 16:25-26 - and Deny yourself, take up your cross - if you desire to save your life you'll lose it, and if you lose your life for Him you'll find it (Luke 9:23-27, John 12:25). - As you do this, by abiding in Him, You get whatever you desire (John 15:7-8, 16) - Mary and Martha: another lesson about singleness of focus on Him being the most important thing (Luke 10:38-42). - Luke 11:33-36: it takes light and a receptive eye to see. Jesus is always shining - It’s our eyes that don’t see. Jesus was telling us how to get our eyes opened to His light: we have to be single in our focus on Him. The Greek word that was translated “eye” in this verse is “OPHTHALMOS.” Vine’s Expository Dictionary defines this Greek word as “singleness of motive.” If our attention is divided, however, we will have the darkness of this world in us instead of God’s light. - So it isn't that we have to have "VIEW" rather than a POINT of view in order to see the bigger picture. Rather, our point of view needs to be fixed on Him, and then everything else will find its proper alignment. - True leaders must serve all (Mark 9:35, 10:43-45, Luke 22:26). Last will be first, and first will be last (Mark 10:31, Luke 13:30). If you humble yourself you will be exalted, and if you exalt yourself you will be humbled (Luke 14:11, 18:14). - What you give, you get back and then some (Luke 6:38, 14:14, 18:29-30) - Luke 12:16-21: Conversely, a fool is one who lays up treasure for himself in this life. - Luke 19:12-27: the parable of the minas: The wicked servant was motivated by fear; he didn't trust the master's heart, and didn't use what he had. So he lost even that. - He draws a hard line: all in or all out (Luke 11:22)-- because this is a war (Luke 9:58-62). You must comparatively hate everyone, even your own life, in comparison to Him (Luke 14:26). No one is neutral. He describes opponents in adversarial language ("lambs among wolves", Luke 10:3), and everything hinges on what people do with the message of the Kingdom (10:11-16). You either love the light or love the darkness (John 3:19-21). - So many parables Matt 24:45, Matt 25, Luke 12:42-48, Luke 13:24-30) are about servants doing what their master wants while he is away so that he will find them so doing when he returns... probably bc the point is "redeem the time bc the days are evil" (Eph 5:16) and numbering our days gives wisdom (Ps 90). It seems the point is, time is short, and the stakes are very high, so be single-minded in your focus on Jesus and the Kingdom. - Luke 14:25-33: Just as a king wouldn’t engage in war without thoroughly considering all the possible outcomes, so no one should attempt to become a disciple of Jesus without counting the cost. It would be better never to start following Jesus than to start and then turn back (Luke 9:62 and 2 Peter 2:20-22). - The rest of the Sermon on the Mount: teaches that what matters isn't actions (as all their teachers had told them), but motive--and ultimately this goes back to allegiance. - Matt 11:28: "Come to Me, all you who are weary and heavy laden" - with trying to follow the law. So stop both trying to be good enough, and also trying to follow your own wisdom. - Spirit vs flesh: allegiance determines this too. We have to come to Him, and He will give us the Spirit, without which we cannot successfully worship Him (John 4:24). Outwardly keeping the OT was all in the flesh, and it would never work. It was never meant to. Only the Spirit gives life; the flesh profits nothing (John 6:63).- He repeatedly says, "He who has ears to hear, let him hear!" (Matt 11:15, 13:9), and explains that those who have [wisdom] will get more, and those who have chosen not to hear and see will lose even what they have (Matt 13:10-17) - The parable of the sower: God's word brings wisdom (Prov 21:30), but the people have to hear and understand (šāmaʿ). If they don't, the enemy will steal it right away (13:19). The one who hears, understands, and receives with joy, but has no root--he might šāmaʿ, but if he doesn't śāḵal (act accordingly), he won't bear fruit either. Same with the one who is choked with the cares of the world. But the one who both šāmaʿ (hears and understands) and śāḵal (acts accordingly, is a doer of the word) is the one who will bear a harvest--seeking the Kingdom and letting God bring the supply for their needs and increase. - The parable of the two sons: the one who says he won't do the will of the father but does has truly śāḵal, while the one who says ok and doesn't is just a hypocrite: Matt 21:28-32 - In dealing with the Pharisees: their "wisdom" said good was following the law, and anyone who didn't do so according to their own teachings must be evil. The people surely could have been confused by what is good and what is evil. So Jesus clarifies: - makes the distinction of the spirit vs the letter of the law (Matt 9:11-13, 12:3-8, 12:11-12, 15:17-20, John 7:22-24) -- and also illustrates how they've added their own "letters of the law" and elevated those above what God actually said (Matt 15:3-9) - Uses the logic of motive (a house divided cannot stand): Matt 12:24-30, Luke 11:16-22). - tells the people to judge good and evil by the fruit it produces: Matt 12:33-35 - When they're trying to trap them, He: - turns the tables and asks them a question He knows they won't answer for political reasons: Matt 21:23-27 (John's baptism: from heaven or men), Matt 22:41-45 (how David can call his son 'Lord' - bc He's also God, which they didn't want to admit) - gives them an accurate non-answer: Matt 22:15-22 (the image of Caesar on the denarius) - answers the real question, rather than the one they were asking: Matt 22:23-33 (is there a resurrection of the dead?)- Enigmatic, dark sayings: Matt 8:20-22, 9:16-17, 12:31-32, Matt 13:35 (prophesied that this would be the case, in Ps 78:2) - He seems to jump topics without bothering to explain the connection (Matt 12:38-42: the pharisees ask for a sign. He says they'll get the sign of the prophet Jonah - in retrospect we know this was his death and resurrection. Then because they still won't believe, they will be condemned... and says "this wicked generation" will be like a wicked spirit cast out that then returns and brings more evil spirits, 12:43-45) - He jumps from one metaphor to another without explaining the connection (from the parable of the sower - God's word - to a lamp - God's word too) and then just says "if anyone has ears to hear, let him hear" (Mark 4:21-22). Then "take heed what you hear" - if you steward and obey the word you have been given, you'll get more. But he never says that this refers to the word explicitly either (Mark 4:24-25) - Luke 12: all over the place: the "do not worry" passage, followed by servants being faithful while their master is away, followed by Christ bringing division on the earth within families, and then "discern the time," and then "make peace with your adversary" -- are these related? - He speaks to John's disciples in a riddle only John will likely understand (Matt 11:2-6) - In what way is the kingdom of God "tiny" only to later grow and become large? (Luke 13:18-21) and what is the point of saying so? - He just changes the subject to what He wants to talk about (Matt 12:48-50): "your mother and brothers are here," and he says, "those who are my mother and brothers are those who do the will of My Father." - Another example: Luke 12:14-15: someone comes to him and asks him to arbitrate inheritance between brothers. He says that's not his job, and then warns the crowd against covetousness. - He clearly understood the foundations of how the world worked--why things were the way they were. Everyone around him saw only the carnal, visible, literal reality, and lived and reacted on that level. He was frustrated by this, and tried to teach: - What matters is not external actions, but the motive of the heart, which eventually comes out in words (Matt 15:16-20) - Reality bows the knee to faith: Matt 16:8-11, 17:20-21, 18:18-20, 21:21-22, Mark 11:22-24 - This is why He was so impressed with the Centurion: he understood that Jesus' authority transcended the physical world (Luke 7:9). Everyone else was so focused on the practical reality that this never even occurred to them. - Jesus met people on this physical level and gave them evidence (Luke 24:38-43) but said that wasn't the highest form of faith (John 20:29) - He understood the big picture: not just what was, but why things were the way they were, God's original purpose, and how He fit in (Luke 4:18-21, 24:25-27) - Because He knew context, rather than just the words and commands of scripture, Satan couldn't twist it to trap Him either (Luke 4:2-12.) - All the prophets that the Pharisees spent their life studying pointed to Jesus, and they missed it (Matt 16:2-4, John 5:38-40, 46-47)... because they were focusing on keeping the literal letter of the law (to the point of physical phylacteries, from Deut 6:8). It seems to never have occurred to them why things were the way they were. - I suspect their focus on minutiae and not on the underlying realities was also what allowed them to stop looking at the Lord as their source, which led to misplaced priorities, and greed (John 2:16 - buying and selling at the temple). I can see how they might have justified this, that it didn't *preclude* prayer and sacrifice to have a little side business going there too. But it revealed the focus of their hearts, and where their trust was, and effectively made God's real purpose for the Temple into a footnote. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

PASTOR MARK BOER | APRIL 8, 2026 — “I'm His sheep — I hear His voice and I follow Him” (John 10:27). That means your future isn't held together by how strong or consistent you feel, but by His ability to keep you. You don't have to carry the pressure of being good enough or committed enough — He is able to hold what you've entrusted to Him. GOT SAVED TODAY? https://lcboise.ccbchurch.com/goto/forms/290/responses/new SHARE YOUR TESTIMONY https://lcboise.ccbchurch.com/goto/forms/171/responses/new CONNECT WITH US Website: https://www.lcboise.com/ Youtube: https://www.youtube.com/@LifeChurchBoise Instagram: https://www.instagram.com/lifechurchboise

Northwest Bible Church - April 5, 2026 - Resurrection Day - Alan Conner John 18-21 Christ's Death and Resurrection Intro A.  THE ARREST - John 18:1-6. 1. Christ is in control.   2. “I am” and the mob falls (John 18:6).   B. THE TRIAL - John 18:12-19:15. 1. The Jewish trial a. Before Annas, John 18:12-24.    b. Before Caiaphas, John 18:24-27.     c. A kangaroo court trial. d. Jesus supplied the evidence for their conviction (Matthew 26:63-64). 2. The Roman trial (John 18:28-19:15). a. Did not want to get involved, John 18:31 b. John 18:31-32, Prophecy must be fulfilled, Isaiah 53:5; Psalms 22:16; Zechariah 12:10.    c. Pilate interviews Jesus and concludes, “I find no guilt in Him” (John 18:38). d. Jesus is scourged, crown of thorns, purpose robe, mocked, slapped (John 19:1-2). e. Pilate, “I find no guilt in Him” (John 19:4). f. Chief priests and officers, CRUCIFY, CRUCIFY (John 19:6). g. Pilate, “I find no guilt in Him” (John 19:6-15). C. THE CRUCIFIXION (John 19:16-37). 1. Jesus carried His own cross (John 19:17). 2. The inscription: JESUS THE NAZARENE, THE KING OF THE JEWS (John 19:19).   3. Casting lots for His clothes (John 19:23-24).  Fulfills prophecy, Psalms 22:18 (John 19:24). 4. Jesus' sayings on the cross:     5 of 7 dealing with redemption. a. “Father, forgive them, for they know not what they are doing.” Luke 23:34 b. “Today, you will be with me in paradise.” Luke 23:43 c. “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?”  Matthew 27:46; Psalms 22:1.   d. “It is finished.” John 19:30.   A CRY OF VICTORY.    e. “Father, into your hands I commend my spirit.” Luke 23:46; Psalm 31:5.   5. No broken legs (John 19:31-37).   6. Soldiers pierced His side and out came blood and water (John 19:34).   D. THE BURIAL (John 19:38-42). 1. Joseph of Arimathea, the secret disciple requests Jesus body (John 19:38).   2. Nicodemus, the devoted follower brings 100 lbs. of spices (John 19:39).    E. THE RESURRECTION (John 20-21). 1. Mary Magdalene is the first to report the empty tomb (John 20:1-2).    2. Peter and John run to the tomb, Peter sees, but John believed (John 20:6-8). 3. Mary returns and looks into the tomb, sees two angels (John 20:11-18).    4. Jesus' first appearance to the disciples (John 20:19-25).   THOMAS DOUBTS. 5. Jesus' second appearance to the disciples (John 20:26-29).  Thomas, “MY LORD AND MY GOD.”   6. Jesus' appearance to the disciples at the Sea of Galilee (John 21:1-25).   a. Jesus restores Peter.   b. “FOLLOW ME” (John 21:19, 22). Conclusion

This Easter program we celebrate the tremendous sacrifice of our Lord Jesus Christ, who became the Ransom for Many according to Matthew 20:28 (AMPC), so that the world might find salvation and be made safe and sound through Him (John 3:17, AMPC).This program covers the following Scriptures from the Amplified Classic version (AMPC): John 3:16-17; Hebrews 1:3; John 6:37-40; 2 Peter 3:9; Jeremiah 17:9; Genesis 3:6; 1 John 3:8; John 8:44; 2 Corinthians 5:17; Psalm 119:105; 1 Corinthians 6:9-10; John 3:1-21; Romans 8:1-2; Hebrews 9:12-14; Romans 10:9; Ephesians 1:21; Romans 6:3-8; Colossians 2:12; Ephesians 2:1-6; Galatians 2:20; John 1:12; Romans 12:2; Ephesians 2:9; 1 John 3:1-2; Mark 10:45; Ephesians 4:8-10; 1 Peter 3:19; Acts 2:24.Support the showClick Here to Send Us Your Prayer Request.

Read OnlineThe Jews picked up rocks to stone Jesus. Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?” The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.” John 10:31–33The reason these Jews were so angry that they “picked up rocks to stone Jesus” was because He had just declared, “The Father and I are one” (John 10:30), a statement they understood as blasphemy. Through His words and works, Jesus identified Himself as the Messiah and Son of God. However, the religious leaders refused to believe.This controversy took place during the Feast of the Dedication—Hanukkah, a celebration that commemorates the rededication of the Temple in 164 B.C. The Temple had been defiled by Antiochus IV Epiphanes in 167 B.C., who tried to eradicate Jewish worship by introducing Greek customs and pagan sacrifices. He desecrated the altar by offering unclean animals and setting up a statue of Zeus within the Temple.In response, Judas Maccabeus led a Jewish rebellion that reclaimed the Temple, purified the altar, and rededicated it to the worship of the one true God. According to tradition, only one day's worth of pure oil was available to light the menorah, but it miraculously burned for eight days—the foundation of Hanukkah. Although this feast was not originally prescribed in the Law of Moses, it became an important celebration of God's faithfulness and the triumph of light over darkness.Why is this important to understand? Just as Jesus was not only the Son of God, one with the Father, but also the Messiah and Savior, He came to establish Himself as the New Temple, Altar, High Priest, and Lamb of Sacrifice. Just as Hanukkah celebrated the light of the menorah, Jesus symbolically revealed Himself as the Light of the World, who draws His sheep out of the darkness of sin and ignorance.Although the religious authorities tried to arrest Jesus in the Temple, He escaped their grasp and retreated across the Jordan River to the place where John the Baptist had baptized. He remained there for some time, nurturing His followers' faith in preparation for the events of Passover. Many who came to Him during this period testified, “‘John performed no sign, but everything John said about this man was true.' And many there began to believe in Him” (John 10:42).During these final months, Jesus stayed with His disciples in the wilderness, preparing them for what was to come. It was in this period, just before Passover, that He raised Lazarus from the dead—an event that further agitated the religious leaders, who began plotting more seriously to kill Him.Just as Jesus' mission was filled with challenges, hope, and tension, so too are our lives. His journey sheds light on our own spiritual path. The three to four months between Hanukkah and Passover were a time of spiritual preparation as Jesus prepared His followers for what was to come. Reflect today upon being with Jesus during this time. As you do, consider our Lord's serenity as He encountered hostility in the Temple and retreated to the wilderness.Reflect on His patience and the care He showed in preparing His disciples for His final Hour of glory. Ponder the emotions and teachings that filled this period—hope, tension, and expectation—and resolve to follow our Lord faithfully as He prepares to enter Jerusalem for His Passion. Unite your own hope, tension, expectations, and uncertainties with our Lord, praying for the grace you need to fulfill your life's mission in union with Him.My determined Lord, You were fully committed to fulfill Your divine mission. As the Messiah, You were the New Temple, High Priest, Altar, and Lamb of Sacrifice. You are also the Good Shepherd, leading all of Your sheep to imitate You and to lay their lives down for others. Please give me Your wisdom and courage so that I am prepared to follow You into Holy Week and lay my life down in union with You. Jesus, I trust in You.  Image: The Jews Took Up Rocks to Stone Jesus by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Lamentations March 22, 2026 Teacher: Pastor Leanne Benton Summary of “Your Kingdom Come: From Lament to Participation” (Based on “Lamentations March 22 2026 Final.docx” by Leanne Benton) The sermon reflects on Lamentations 5 as the closing message in a series on lament, showing how honest grief becomes a pathway to restoration and renewed participation in God's kingdom. 1. Context of Lamentations Jeremiah writes after Jerusalem's destruction in 586 BC. The temple is burned, leaders killed, families exiled, and the monarchy ended. The chapter outlines a progression of losses—inheritance, leadership, dignity, joy, and spiritual strength. 2. Honest Grief Is the Beginning of Restoration Israel begins their prayer with raw honesty: “Remember, Lord, what has happened to us.” They recount their losses: land, family security, dignity, joy, and the desolation of Mount Zion. Lament is described as an act of faith—standing between painful reality and God's promises. 3. God Still Reigns In the center of the complaint rises a theological anchor:“You, Lord, reign forever.” Empires fall and temples crumble, but God's throne is immovable. This echoes Psalm 48 and shifts the focus from devastation to divine sovereignty—lament begins turning into hope when we move our eyes from what we see to who God is. 4. Participating in God's Restoration The people pray:“Restore us to yourself… renew our days as of old.” The sermon emphasizes that restoration starts with returning to God—not rebuilding walls. Lament leads to acknowledgment of sin, repentance, and a desire for renewal. A proverb captures the shift from lament to participation: “Pray… and move your feet.” Believers become agents of justice, hope, and worship as they join God's restoring work. 5. Surrendered Suffering Softens the Heart Suffering can either harden or soften a heart. When surrendered to God, suffering produces perseverance, character, and hope (Romans 5), and matures faith (James 1). Jesus reminds His followers that trouble is inevitable, but peace is found in Him (John 16). The sermon underscores that how a person responds to pain determines whether they become bitter or grow deeper in faith. 6. Hope Grows in the Soil of Lament The sermon highlights the spiritual mystery that when someone grieves without becoming cynical or closed-hearted, hope takes root. A heart that stays open in seasons of loss becomes softer, more compassionate, and more spacious. This becomes the very place where hope grows and where a transformative “pivot” in one's story often occurs. 7. The Larger Biblical Arc Lamentations ends without closure, offering instead a plea for restoration. But Israel's story continues—decades later, the exiles return under Cyrus, the temple is rebuilt, and hope rises again. The sermon emphasizes that lament is not the end but a doorway through which God's kingdom enters. 8. Final Invitation The message ends with a reflective invitation: Some listeners are in seasons of loss and are reminded that God welcomes their lament. Others have come through seasons of pain and now carry softer, more compassionate hearts; they are encouraged to move toward others in need. A closing prayer asks God to meet His people “on the pile of rubble,” helping them grieve honestly, surrender fully, trust deeply, and step into renewed hope and participation in His kingdom.

Jesus is the way, the truth, and the life; no one comes to the Father except through Him (John 14:6). To deny this fact is nothing less than treason against the Son of God. Today, R.C. Sproul urges all Christians to stand for the exclusivity of Christ in salvation. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/the-only-way-to-god/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

In this episode, Pastor Cindy recaps a powerful prayer vigil and shares the main themes that emerged: love as the foundation, spiritual family, deeper intimacy, humble obedience, increased wisdom, a “new thing” with breakthroughs, corporate unity, and preparation for greater assignments and influence. She explains how the house values hearing God through the whole family and will email the compiled words and summaries to those on the list. She then teaches on the vastness of God's love, emphasizing that God filters everything through love and calling believers to love and obey by abiding in Him (John 15). Using Jesus' response to Judas as “friend,” she challenges listeners to love beyond what they know about people, avoid offense, and hold healthy boundaries while still choosing unconditional love. Cindy also urges believers to love their territory rather than curse it and points to Isaiah 11's picture of the Spirit—wisdom, counsel, might, revelation, and fear of the Lord—as key to living with greater sensitivity, strategy, and impact.       Scripture references: Isaiah 43:19, 1 Chronicles 29:11, John 15:9–17, Matthew 26:20–25, Matthew 26:47–50, Matthew 26:69–75, Psalm 56:11–13, Jeremiah 1:9–10, Isaiah 11:2, Ephesians 1:17–19, Daniel 1:17, Daniel 2:19–23, Daniel 2:29–30, Daniel 5:11–12, 1 Samuel 3:10, 2 Chronicles 30:12, 2 Chronicles 30:20, Matthew 26:26–30     Order your copy of Cindy's new book, NEW MOVES OF GOD Check out Cindy's TV show, CINDY STEWART LIVE. You can register for the 6-week, self paced e-course at COMPELLED TO CHANGE.  Please email Cindy with any questions or comments to cindy@cindy-stewart.com. She'd love to hear from you.  Pastor Cindy's Website  Pastor Cindy's Facebook  Pastor Cindy's Instagram Gathering Website  Gathering Facebook   Check out the other shows from KB PODCAST PRODUCTIONS: THE KINGDOM BRINGER PODCAST with Darin Eubanks Next Level Podcast with Michael McIntyre Super-Natural Living with Beth Packard KINGDOM MASTER MIND PODCAST with Ann McDonald   Podcast music from HOOKSOUNDS.COM    

7 takeaways from this study Incense shows us what prayer really is. The altar of incense in Exodus isn't just ancient ritual. It pictures our prayers rising continually before God, like what we see in Revelation 8. Hannah is a model of real intercession. Her silent, anguished prayer in 1Samuel 1–2 shows what it means to pour out your soul before the LORD, with no pretense and no Plan B. The “horn” is God's power to lift up the lowly. When Hannah's “horn” is lifted, it ties into the larger Bible picture of the horn as strength and victory — from the Psalms to Daniel to the Lamb with seven horns in Revelation. From bronze altar to golden altar is a journey. Sacrifice at the bronze altar leads to transformation, and the golden altar of incense pictures a life that now draws near and sends up a pleasing fragrance of prayer. Yeshua is our eternal High Priest and advocate. Unlike mortal priests, He lives forever and always intercedes for us (Hebrews 7; 1John 2). He doesn't just officiate; He fights for us. John 17 ties incense to truth and unity. Yeshua prays that we'll be set apart by God's truth and that we'll be one, just as the LORD is one. That unity is part of our “incense” to the world. Malachi warns us how not to worship. God rejects cheap, half‑hearted offerings and religious show. Yet Malachi also promises the Sun of Righteousness and an Elijah‑type call to return and be restored. There’s line from the altar of incense in Exodus 30 through Hannah's prayer, Yeshua's high priestly ministry, and Malachi's rebuke of corrupt worship, showing how Scripture presents prayer as something like heavenly incense—fragrant, costly, and “most holy to the LORD” (קֹדֶשׁ קָדָשִׁים qodesh qodashim, “most holy”; Exodus 30:10). In Exodus 30:1–10, the altar of incense stands right in front of the curtain that separates the Holy Place from the Holy of Holies, where the Ark of the Covenant/Testimony rests. The Ark often receives the most attention, and rightly so, because the visible manifestation of God's Presence dwells above it. Yet the golden altar of incense is placed just outside the veil, very near to that Presence. The Mishkan (“Dwelling Places,” i.e., the Tabernacle) and its furniture are not merely ancient religious artifacts. They are earthly replicas of heavenly realities (cf. Hebrews 8:5). The altar is a replica of what happens in heaven; the pattern given to the priests teaches Israel what is already true in the heavenly realm. That pattern still speaks to believers today in Messiah. Hannah's Prayer: Incense of the Heart To understand what the altar of incense signifies, we must listen to חַנָּה Channah (Hannah) in 1Samuel 1–2. Her story offers a narrative picture of incense-like prayer. Hannah's deep longing for a son moved her to pour out her soul before Adonai with unusual intensity and sincerity. In the biblical world, barrenness was viewed as a source of reproach and grief for a woman, and 1 Samuel 1:9–20 emphasizes that this sorrow is what drove Hannah to such fervent, heartfelt prayer.  Channah is “greatly distressed” and “wept bitterly” as she prays at the Tabernacle, at that time pitched in Shiloh. She vows: “O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the LORD all the days of his life…” 1Samuel 1:11, NASB95 Her prayer is silent — only her lips move — so that Eli the priest misreads her anguish, assumes she is drunk (1Samuel 1:12–14). But Hannah explains that she is “a woman oppressed in spirit” who has “poured out [her] soul before the LORD” (1Samuel 1:15). This language of pouring out the soul parallels the outpouring that incense imagery conveys: something deep within rises up toward heaven. Yet, considering Eli's broader story and the moral decline he witnessed around him, it is understandable why he initially assumed the worst. Once he listened and understood the true nature of her prayer, he affirmed her request and blessed her. God remembers Hannah; she conceives and bears שְׁמוּאֵל Shemu'el (Samuel), saying, “because I asked him of the LORD” (1 Samuel 1:20). Her answered prayer leads to a song of praise in 1Samuel 2:1–10. The Horn: Power and Exaltation In Hannah's song, she says: “My heart exults in the LORD;My horn is exalted in the LORD” 1Samuel 2:1, NASB95 The Hebrew term קֶרֶן qeren, “horn,” appears repeatedly in Scripture as a symbol of power, victory, and strength. In the Psalms we read: “The LORD is my rock and my fortress and my deliverer,My God, my rock, in whom I take refuge;My shield and the horn of my salvation, my stronghold.” Psalm 18:2, NASB95 Prophetic books like Daniel 7 use horns in visions to represent kings and kingdoms rising and falling. In Revelation 5:6, the Lamb appears with seven horns, signaling complete and perfect power. 7 and 8: Completion and Overflow The number seven holds special resonance in Hebrew thought. The word שֶׁבַע sheva (“seven”) is related to שָׁבַע shava (“oath”), giving seven the sense of something you can rely on, something complete and confirmed. Thus seven horns on the Lamb picture power brought to its full, reliable, oath-like completion. The symbolism of seven lamps in Revelation 1–2 connects to the מְנוֹרָה menorah in the Tabernacle — the seven‑branched lampstand that symbolizes God's complete insight into, and care for, His people. The number eight, שְׁמוֹנֶה (shemonah), connected to שֶׁמֶן (shemen), “oil” or “fatness.” If seven is fullness and completion, eight suggests overflow—fullness that spills over, like rich oil. In the pattern of Scripture, seven stands for complete cycles (Sabbath, feasts, etc.), while eight can signal new beginnings that flow out of that completed work. In this context, the Lamb with seven horns represents perfect, complete power; the Lamb stands amid the seven lamps as the One who fully sees and fully empowers the congregations. This ties the imagery of horns, lamps, and incense together around the person of Messiah. From Bronze Altar to Golden Altar: A Journey of Transformation The bronze altar in the courtyard of the Tabernacle connects with the golden altar of incense in the Holy Place. Both have horns (קַרְנוֹת qarnot), but they serve different roles. The bronze altar (Exodus 27) receives burnt offerings; animals are consumed by fire there, and their smoke rises. The golden altar of incense (Exodus 30:1–10) stands inside, by the curtain, and receives only incense — no animal sacrifices. This layout illustrates a progression: The worshiper enters the courtyard and encounters the bronze altar. Here, a substitutionary life is poured out in blood; the offering is consumed. Only the blood of certain offerings proceeds further, toward the inner sanctum. The golden altar of incense represents the completion of that process: what has been offered and transformed now rises as a pleasing fragrance, close to God's presence. In Messianic Jewish terms, this progression points to the way a believer, Jew or Gentile, approaches God through Yeshua the Messiah. The life laid down (sacrifice) leads to cleansing and transformation, and from that transformed life arises prayer as incense before the throne. ‘Most Holy to the LORD’ Exodus 30 describes the golden altar as “most holy to the LORD” (קֹדֶשׁ קָדָשִׁים הוּא לַיהוָה qodesh qodashim hu la‑Adonai). This expression is rare and weighty. קָדוֹשׁ kadosh means “holy, set apart”; qodesh qodashim is literally “holiness of holinesses,” usually translated “Most Holy” or “Holy of Holies.” The same language describes the inner sanctuary where the Ark is kept and certain offerings that are entirely set apart for God (e.g., Leviticus 2:3; 6:17). When something is “most holy,” it is not negotiable, not a casual add‑on to life. It belongs to God in a unique way. The altar of incense stood in intimate connection with the Holy Place, positioned directly before the veil and closest to the presence of Adonai. Though smaller in size than other furnishings, its spiritual significance was immense.  The study draws a parallel between this and prayer itself. When prayer rises from a life genuinely devoted to God, it resembles that incense on the most holy altar: entirely set apart, fully given over. ‘Devoted’ Beyond Recall Leviticus 27:28 introduces the concept of חֵרֶם ḥerem: “…anything which a man sets apart to the LORD out of all that he has… shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD.” Leviticus 27:28, paraphrased from NASB95 The Hebrew root חָרַם ḥaram basically means “to devote,” though in many contexts it takes on the sense “devoted to destruction,” as in the conquest of Jericho. Once something is ḥerem, it is irrevocably given over; you do not get to pull it back or swap it out. Applied to prayer, this becomes a vivid image: true prayer is ḥerem-like—wholly given to God without reservation. Hannah's plea for a child and her vow to dedicate him to the LORD (1Samuel 1:11) exemplify that kind of devotion. The High Priest and the Cloud of Incense Once a year, on Yom Kippur (Leviticus 16), the high priest enters the Most Holy Place. Crucially, he must bring incense from the golden altar in a censer, so that a cloud of incense covers the mercy seat, “that he may not die” (Leviticus 16:13). The study emphasizes that this cloud is not a mere ritual flourish; it is a protective and mediating sign, wrapping the high priest as he draws near. This leads naturally to the role of Yeshua as the eternal High Priest. Hebrews 7 contrasts mortal priests, who die, with Messiah: “…because He continues forever, holds His priesthood permanently.Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.” Hebrews 7:23–25 NASB95 In a Messianic Jewish reading, Yeshua is the heavenly כֹּהֵן גָּדוֹל Cohen Gadol, who not only offers atonement but continues in intercession—like incense continually rising. The Tanakh shows that Israel's priests, descendants of Aaron, were human and varied—some served faithfully, others struggled deeply, and some, like the sons of Eli, acted in ways that dishonored their calling. Their priesthood, though divinely appointed, was limited by mortality and human weakness. Yeshua, on the other hand, is not a priest who “clocks in and out,” but the One who stands between the living and the dead, just as Aaron once did with the censer of incense to stop a plague in Israel (Numbers 16:46–48). John 17: The High Priestly Prayer of Yeshua John 17 is often called the “high priestly prayer.” Here Yeshua lifts His eyes to heaven and prays for: The glorification of the Father and the Son (John 17:1–5) Revelation of the Father's name and word to the disciples (John 17:6–8) Protection from the evil one (John 17:9–16) Sanctification in truth (John 17:17–19) Unity of believers in Him (John 17:20–23) Eternal presence with Him and experience of the Father's love (John 17:24–26) Yeshua says: “Sanctify them in the truth; Your word is truth.” John 17:17, NASB95 The Hebrew concept behind “truth” here parallels אֱמֶת (emet), “truth, reliability.” Sanctification (qiddush) is not vague spirituality; it is being set apart by the Word of God, as revealed in Torah, Prophets, Writings, and fulfilled in Messiah. Yeshua's emphasis on unity (“that they may all be one,” John 17:21) resonates deeply with the שְׁמַע Shema: “Hear, O Israel! The LORD is our God, the LORD is one!” Deuteronomy 6:4 NASB95 Just as יהוה Adonai is one, His people are called to Oneness in Him — Jew and Gentile together in Messiah, reconciled and united (cf. Ephesians 2:14–16). That unity is not theoretical. It is part of the fragrance of genuine incense-like prayer that displays God's reality to the watching world. Prayer and Judgment in Revelation 8 Revelation 8:1–5 presents a striking scene: the prayers of the saints (“holy ones,” קְדֹשִׁים kedoshim), like incense, rise before God, and then the angel takes the censer, fills it with fire from the altar, and throws it to the earth, triggering thunder, lightning, and an earthquake. Those prayers are not only requests for comfort; they include cries of “How long?”—longing for justice, the end of oppression, and the final setting-right of the world. Prayer and judgment intertwine: the persistent prayers of God's people are linked to the release of God's righteous judgments that end evil and suffering. As the narrative unfolds, these prayers are connected to the sounding of the seven trumpets, showing that intercession invites divine intervention against the forces of darkness. The cries of the saints for healing, peace, deliverance, wisdom, and righteousness are heard by God and elicit His response. Other New Covenant passages reinforce this life of continual prayer: “pray without ceasing” (1Thessalonians 5:17), “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6 NASB95), and the assurance that “the effective prayer of a righteous man can accomplish much” (James 5:16 NASB95). In this way, Revelation portrays prayer not as passive devotion but as active participation in God's triumph over evil and the restoration of creation. Malachi 1–2: How Not to Offer Incense Malachi speaks to a weary and disillusioned people and to a corrupt priesthood who, amid spiritual decline, begin to question the love and faithfulness of Adonai Malachi 1:11–2:9 uses incense language to rebuke corrupt worship. “For from the rising of the sun even to its setting,My name will be great among the nations,And in every place incense is going to be offered to My name, and a grain offering that is pure…” Malachi 1:11 NASB95 This universal vision is immediately contrasted with the failed priesthood of Malachi's day. Priests bring stolen, lame, and sick animals — offerings that cost them little and misrepresent God's holiness. God calls such behavior “despising” His name (Malachi 1:12–13). In Mal 2:3 the language becomes graphic: God threatens to spread the refuse — literally, the vomit of their festival sacrifices — on their faces. Instead of fragrant incense, their corrupted offerings produce stench. The priests' hypocrisy becomes a stumbling block for the people, leading them astray rather than drawing them near. This is not merely ancient history. It warns any community claiming to serve the God of Israel, including Messianic congregations and the wider body of Messiah. Ritual correctness without integrity of heart can become an abomination, just as Isaiah 1:11–15 says, where God refuses multiplied sacrifices and prayers because they are joined with iniquity. Crisis, Reboot, and Return to Torah Historically, Malachi stands after the Babylonian exile and the rebuilding of the Second Temple. There has been a kind of spiritual letdown: the people expected a glorious restoration, but they remain under foreign empires and spiritual zeal has cooled. The prophet confronts a generation coasting on older revivals. In times of crisis, people often cry out to God and even see short-term renewal, but unless each generation reboots back to God's original instructions — the תּוֹרָה Torah (“instruction”) — the slide returns. This “reboot” analogy works well: when a computer system is corrupted, you shut it down and restart from the manufacturer's instructions. Spiritually, that means returning to what God commanded through Moses at Horeb/Sinai (Malachi 4:4), testing every new word, teaching, or movement against the standard of Scripture (cf. Deuteronomy 13; 18). Elijah, the Day of the LORD, and Multiple Fulfillments Malachi ends not in despair but hope (Malachi 4:1–6). A coming “day” will burn like a furnace, consuming the arrogant and evildoers. Yet for those who fear God's name, “the sun of righteousness will rise with healing in its wings” (Malachi 4:2, NASB 1995). God promises to send אֵלִיָּהוּ Eliyahu (Elijah) before the great and terrible day of the LORD, to turn hearts — fathers to children, children to fathers. In the Apostolic Writings, Yeshua identifies Yochanan the Immerser (John the Baptist) as an Elijah‑figure for His generation (e.g., Matthew 11:14). Yet Revelation's two witnesses, calling down fire from heaven, again echo Elijah's ministry, suggesting multiple fulfillments of the Elijah pattern — each time God confronts widespread corruption and calls His people back to faithfulness. In each case, God's goal is the same: to distinguish between those who merely play at religion and those truly devoted (ḥerem) to Him, and to invite the undecided to step off the fence and follow truth. The Power of Pure, Hidden Prayer An ancient commentary on Malachi 1:11 notes how pure prayer — even when silent and hidden — is more precious than loud, showy words. Purity of heart constitutes prayer more than do all the prayers that are uttered out loud, and silence united to a mind that is sincere is better than a loud voice of someone crying out. My beloved, give me now your heart and your thought, and hear about the power of pure prayer; see how our righteous ancestors excelled in their prayer before God and how it served them as a “pure offering.” For it was through prayer that offerings were accepted, and it was prayer again that averted the flood from Noah. Prayer has healed barrenness, prayer has overthrown armies, prayer has revealed mysteries, prayer has divided the sea, prayer made a passage through the Jordan. It held back the sun, it made the moon stand still, it destroyed the unclean, it caused fire to descend. Prayer closed up the heaven, prayer raised up from the pit, rescued from the fire and saved from the sea. Aphrahat the Persian Sage (A.D. 270–345) It recalls how prayer in Scripture: Averts judgment (Noah and the Flood; intercession in the Prophets) Heals barrenness (Hannah) Overcomes armies Divides seas and rivers Stops the sun and moon Calls down or withholds fire and rain Raises up from the pit and rescues from danger Yeshua Himself warns against prayer done to impress others (Matthew 6:5–6). Public prayer is not wrong, but when its motive is human recognition, the “reward” is already spent. Like Hannah, genuine prayer may be misunderstood outwardly, but God hears the heart poured out. This aligns with the calling of Israel and the nations in Messiah: to become a people whose lives are living sacrifices (cf. Romans 12:1), whose prayers are like incense on the golden altar, and whose worship is qadosh qadashim — most holy to the LORD. The post ‘Most holy to the LORD’: What the altar of incense reveals about prayer (Exodus 30; Malachi 1–2; John 17; Revelation 8) appeared first on Hallel Fellowship.

Living the Truth in 2026 “For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews and said to them, “I find no guilt in Him” (John 13:37-38).

John 11:42 Then Jesus raised His eyes, and said, "Father, I thank You that You have heard Me. I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me." Here we have explicitly stated, the aim of the miracle God was about to do. It is to glorify the Son! It wasn't primarily for Lazarus or Martha or Mary that this miracle occurred. It was for them, but primarily it was so that those who came from Jerusalem to comfort them might believe that Jesus was sent by God. This gives us insight into how we might pray when we don't know what to do to love someone. We might pray, “Father, I know You hear me because I am asking in Jesus' name that You would do whatever is necessary for others to believe that You sent Jesus into this world to give us resurrection life.” When we live to love with Jesus, and Jesus loves through us, it shows that God has performed a miracle: we have been raised from death to life by the power of God through Jesus Christ, His Son, whom He sent for that specific, glorious purpose. Jesus said that it is through our union with Him that the world will know that God sent Him (John 17:20).

Jesus and Job 77:1-2 Jesus confronted with unbelief from the disciples and crowd asked, “How long shall I be with you? How long shall I put up with you?” Matt. 17:17; Mark 9:19. In a sense Jesus was like a hired man counting his days (Isa. 16:14; 21:16). 7:5 While Job suffered horribly in his flesh, Jesus' flesh was beaten in scourging and suffered the horrors of crucifixion.  7:9 Jesus did go down into Hades and come up. Hades is the Greek equivalent to the Hebrew word Sheol. Jesus went down to Hades but was not abandoned there (Acts 2:27, 31) and He was brought up (or ascended as Acts 2:34 uses the same Greek word for the ascension and the LXX uses in Job 7:9). Through his death and resurrection, Jesus gives firm hope to all who put their trust in Him of victory over death (I Cor. 15:50-58; II Tim. 1:10).  7:11, 13 The Hebrew word translated complain is the same word translated considered in Isa. 53:8. As for His generation, who considered (complained). Job spoke in bitterness, but the Suffering Servant did not complain (Isa. 53:6).  7:18 Jesus was tested and tempted when He came to earth (Matt. 4:1-11; Mk. 1:12-13; Lk. 4:1-13). 7:19 Isa. 50:4-11 is a servant song that ultimately finds fulfillment in Jesus. While it seems like God will not let Job swallow his spit, men could not let God alone but spit in His face (Matt. 26:67; Mk. 14:65) in preparation for His crucifixion.  7:20-21 What sin have we committed to cause Christ to have to die for me? Gal. 2:20. Job longs for God's forgiveness and that forgiveness is given through Jesus. Would God rather punish and destroy or forgive and carry away man's guilt? The answer to this is found in the cross of Jesus. God forgives sin in Jesus in a way that is right (Rom. 3:21-26). God cannot simply say that sin is not so bad because that is not true. But God punishes sin in a way that opens up salvation for the sinner.  7:21 God seeks to save us in and through Jesus- Luke 19:10. Jesus is the answer to Psalm 8 and Job 7.God is so big that He built the world with His fingers (Ps.8:3) and His hands (Ps. 8:6). This enormous God became a man in the person of Jesus (John 1:1, 14). He subjected Himself to shame, abuse, and even murder in the cross. He was tempted and tried (Job 7:18; Matt. 4:1-11; Mk. 1:12-13; Lk. 4:1-13). He was spit upon (Job 7:19; Isa.50:6; Matt. 26:67). He defeated death and Hades by the resurrection. He gave hope to all who put their trust and hope in Him (John 11:25).Job's sufferings and pain should help us to stand in awe of what Jesus willingly endured for us.  Hebrews 2:6-8 quotes Psalm 8:4-6 and applies the words to Jesus in Heb. 2:9. Notice how the text picks up on the words of the Psalm and applies them to Jesus. Some form of the word “subject” or “subjection” is used in Heb. 2:5 to introduce the quotation, and three times in Heb. 2:8 after the word is quoted from Psalm 8. Heb. 2:7 quotes Psalm 8 in saying, “You have made Him for a little while lower than the angels” and Heb; 2:9 applies it to Jesus being made a little lower than the angels by the suffering of death.  Heb. 2:7 quotes Psalm 8 in “You have crowned him with glory and honor” and Heb. 2:9 applies those words and to Jesus. As Jesus was crowned with glory and honor, He also brings many sons to glory- Heb. 2:10.      

"If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home in Him" (John 14:23). When a person is "in Christ Jesus," he has been led by the Holy Spirit into a union which involves the Trinity. He is called by the Spirit, saved by the Savior, and declared righteous by the Father. To be "in Christ Jesus" (8:1) is to be "led by the Spirit" (8:14), who leads us to "cry out, Abba Father." Paul uses the Roman law of adoption to illustrate our new relationship with God the Father. To be adopted a child was brought into a Roman court, his former relationships would be dissolved, and the new father would declare the privileges of being joint heirs with the other children. Paul shows how life in the Spirit provides intimacy with the Father.

The moments that most change our lives aren't just the big ones when we say “I do,” or land the great new job, or stand on some breathtaking peak to stare at wondrous landscapes. Quiet moments also have within them the stuff of destiny. That moment—sometimes in a crowd; more often alone—when we trust ourselves to grace—haltingly, even tentatively—becomes the pivot of our everafter.  Our looming fear reminds us always of our brokenness and sin: the record of our foolishness tempts us to believe that only righteous deeds can ever change what we think is the Father's frown. In reality, “God sent His Son into the world not to judge the world, but to save the world through Him” (John 3:17).  The Bible tells us we are deeply and unchangeably loved “while we were yet sinners” (Rom 5:7)—before we knew to tidy up our act, behave accordingly, or polish our veneers.  Jesus is the Father's standing—kneeling, dying, rising—invitation to trust the love that will not let us go.  Grace invites us to embrace the gift we never thought was meant for us, to revel in the long, essential kindness we will never deserve but may always enjoy.  So stay in grace. -Bill Knott

The moments that most change our lives aren't just the big ones when we say “I do,” or land the great new job, or stand on some breathtaking peak to stare at wondrous landscapes. Quiet moments also have within them the stuff of destiny. That moment—sometimes in a crowd; more often alone—when we trust ourselves to grace—haltingly, even tentatively—becomes the pivot of our everafter.  Our looming fear reminds us always of our brokenness and sin: the record of our foolishness tempts us to believe that only righteous deeds can ever change what we think is the Father's frown. In reality, “God sent His Son into the world not to judge the world, but to save the world through Him” (John 3:17).  The Bible tells us we are deeply and unchangeably loved “while we were yet sinners” (Rom 5:7)—before we knew to tidy up our act, behave accordingly, or polish our veneers.  Jesus is the Father's standing—kneeling, dying, rising—invitation to trust the love that will not let us go.  Grace invites us to embrace the gift we never thought was meant for us, to revel in the long, essential kindness we will never deserve but may always enjoy.  So stay in grace. -Bill Knott

John 4:1-15FIVE PRINCIPLES FOR SPIRITUAL CONVERSATIONSTRANSITION:“From Jesus' conversation with the Samaritan woman, I want to give you five practical principles that you can use THIS WEEKPRINCIPLE #1: START WHERE THEY ARE“Notice how Jesus begins. He doesn't launch into a sermon. He doesn't hand her a tract. He asks for a drink of water!John 4:7 Jesus started with something natural, something she could relate to. He met her at her point of need—she had water, He was thirsty.Start conversations where people already are. Talk about their job, their family, their struggles, their interests. Find common ground.1 Corinthians 9:22Don't be weird. Don't be pushy. Just be HUMAN. Build a bridge through genuine interest and conversation.”“Ask questions! People love talking about themselves. ‘How's your family?' ‘What do you do for work?' How were you raised spiritually ‘How are you handling all the stress in the world right now?'PRINCIPLE #2: CREATE CURIOSITY“Once Jesus has her attention, watch what He does:John 4:10He didn't force the conversation. He INTRIGUED her. He made her curious. She had to ask, ‘What are you talking about? What is this living water?'You don't have to explain the entire gospel in 30 seconds. You don't have to argue or debate. Just create curiosity.Share your story in a way that makes people want to know more.Tell story about Charlene 1 Peter 3:15Did you catch that? WHEN they ask. Create curiosity, and they'll ASK!”PRINCIPLE #3: GO FROM PHYSICAL TO SPIRITUALJesus is a master at this. He takes something physical—water—and turns it into something spiritual.John 4:13-14 He's saying, ‘You're focused on physical water, but I'm offering you something that satisfies your SOUL.'Listen for spiritual hunger underneath physical conversations.Someone says, ‘I'm so stressed at work.' → You can say, ‘I used to feel that way until I found peace in my relationship with God.'Someone says, ‘I'm so lonely.' → You can say, ‘I've learned that only God can fill that hole in our hearts.'Someone says, ‘I feel like my life has no purpose.' → You can say, ‘That's exactly how I felt before I discovered God's plan for my life.'Every physical need points to a deeper spiritual need. Jesus knew that. And He gently moved the conversation from surface level to soul level.”PRINCIPLE #4: BE HONEST ABOUT SIN—BUT WITH COMPASSION“This is where a lot of Christians mess up. We either avoid talking about sin altogether, or we come across as judgmental and harsh.Talk about your struggle with sin… Some of the peace and victory you have seen."Your mess can become your message, and your test can become your testimony."Watch how Jesus handles it:John 4:16-18Jesus is DIRECT. He doesn't sugarcoat her sin. But notice His tone—He's not condemning her. He's revealing her need for a Savior.Don't avoid talking about sin, but speak the truth in LOVE.Ephesians 4:15“Here's the secret: Jesus didn't bring up her sin to SHAME her—He brought it up to SHOW her she needed the living water only HE could provide.When you talk about sin, always point to the SOLUTION: Jesus.”PRINCIPLE #5: MAKE IT PERSONAL—REVEAL JESUS“The woman keeps trying to make the conversation theoretical. She wants to debate theology and argue about where to worship.But Jesus brings it back to HIM:John 4:25-26Boom. There it is. ‘I'm the one you're looking for. I'm the answer to your search.'At some point in the conversation, you have to make it about JESUS.Not religion. Not church. Not rules. JESUS.Acts 4:12 “Your testimony is powerful. Tell them what Jesus has done in YOUR life. Not in a preachy way, but in a personal, authentic way.‘Let me tell you how Jesus gave me purpose when I felt worthless.'‘Let me tell you how Jesus forgave me when I thought I was too far gone.'Revelation 12:11 says we overcome ‘by the blood of the Lamb and by the word of [our] testimony.'”

What does faithfulness look like in real life? Akash Ahuja (Lexington Director of High School Ministry) takes us from Acadia to the Grand Canyon—showing how a river's slow, steady flow carved something breathtaking—and how the Spirit forms the fruit of faithfulness in us the same way. We trace God's faithfulness through Scripture (Ex 34:6–7), see Jesus finish the work the Father gave Him (John 17; 19:30), explore the Bible's two meanings of “faithfulness” (trustworthy and full of trust), and watch Jesus restore Peter to faithful service. Practical next steps land close to home: 1-minute prayers, consistent serving, small gifts—ordinary acts that add up over time. Speaker: Akash Ahuja, Lexington Director of High School Ministry Series: Cultivate — The Fruit of the Spirit (Galatians 5:22–23) Key Texts: Galatians 5:22–23; Exodus 34:6–7; Hosea 6:3; John 17:1–5; John 21 Artwork Mentioned: Under His Wings by Laura Wallace (Psalm 57:1)

We want to hear from you! Submit your Thanksgiving Prayer or a short note of thanks! Your submissions could be featured on Your Daily Prayer as we lead up to Thanksgiving Day. Thank you again for your continued support—we can’t wait to hear from you! https://tinyurl.com/322k4xau Loneliness can sting deeply — especially when it comes from people we expected to care. In our daily prayer and devotional, we think about how, sometimes, friends don’t check in, family seems distant, or those you serve overlook your heart entirely. It’s easy to wonder: Is it me? Am I expecting too much? Do they even care at all? In this vulnerable reflection, Kelly Balarie reminds us that Jesus Himself knew what it was like to feel unseen and misunderstood. Even His own brothers didn’t believe in Him (John 7:5). Yet, Jesus never wavered in His confidence of the Father’s love. He trusted that even when people misunderstood or dismissed Him, God still cared deeply and had a perfect plan. When others seem indifferent, it doesn’t mean we’re unloved or forgotten. God’s care is steadfast — not dependent on human approval or attention. He sees the pain that others overlook and tenderly calls us to fix our eyes on Him. Let’s also use these moments to examine our hearts. Are we seeking people’s validation more than God’s affirmation? When our worth is rooted in His care, the emptiness caused by others’ neglect begins to fade. The same God who cared for Jesus cares for you — fully, faithfully, and forever. Today's Bible Reading:“For even his own brothers did not believe in him.” – John 7:5, NIV

You've heard the song a thousand times, but have you lived the words?  For more than 250 years, believers have cherished the clear simplicity of “Amazing Grace.” Celebrated recordings 50 years ago by bagpipe bands and pop artists catapulted the old song to international prominence as a kind of “hymn for the world.” Millions resonate with the ache it expresses for freedom, redemption and a future.  But buried in its timeless lines is a simple summary of an equally timeless Bible truth: “God sent His Son into the world not to judge the world, but to save the world through Him” (John 3:17).  John Newton's memorable lines capture our natural wretchedness, our lostness, our inability to truly understand our plight, and our resulting fear. Filled with light only the gospel can bring, his verses also celebrate recovery, relief, clear vision, and being found by the seeking love of the Father.  The author of “Amazing Grace” knew what millions who blithely sing his hymn have never fully grasped: the grace that saves us doesn't override our choice as moral beings. We must agree to let the redemption achieved by Jesus stand in place of all we've done. “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved” (Rom 10:9). So let the old song lead you to new life, new hope, new joy. Embrace the grace that Jesus always offers.  And stay in it. -Bill Knott

You've heard the song a thousand times, but have you lived the words?  For more than 250 years, believers have cherished the clear simplicity of “Amazing Grace.” Celebrated recordings 50 years ago by bagpipe bands and pop artists catapulted the old song to international prominence as a kind of “hymn for the world.” Millions resonate with the ache it expresses for freedom, redemption and a future.  But buried in its timeless lines is a simple summary of an equally timeless Bible truth: “God sent His Son into the world not to judge the world, but to save the world through Him” (John 3:17).  John Newton's memorable lines capture our natural wretchedness, our lostness, our inability to truly understand our plight, and our resulting fear. Filled with light only the gospel can bring, his verses also celebrate recovery, relief, clear vision, and being found by the seeking love of the Father.  The author of “Amazing Grace” knew what millions who blithely sing his hymn have never fully grasped: the grace that saves us doesn't override our choice as moral beings. We must agree to let the redemption achieved by Jesus stand in place of all we've done. “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved” (Rom 10:9). So let the old song lead you to new life, new hope, new joy. Embrace the grace that Jesus always offers.  And stay in it. -Bill Knott

In No More Goodbyes, Alexis A. Goring tenderly reflects on the deep sorrow of loss and the eternal hope believers have in Jesus Christ. Drawing from Matthew 5:4, this devotional reminds us that while goodbyes are painful, they are never final for those who belong to Christ. One day, in Heaven, there will be no more tears, no more pain, and no more goodbyes—only joy in God’s presence and reunion with loved ones who have gone before us. Through Scripture and song, Alexis invites readers to rest in the comforting truth that death does not have the final word—Jesus does. Highlights Earthly goodbyes are temporary; eternal reunion awaits in Heaven. Sin and death entered the world through Adam and Eve, but salvation through Christ restores eternal life. Jesus’ sacrifice gives believers unshakable hope beyond loss and sorrow. Heaven promises perfect peace—no pain, no separation, no final farewells. Worship songs like “Goodbye for Now” and “No More Pain” beautifully express the hope of Heaven and the comfort of Christ. Join the Conversation How does the promise of no more goodbyes comfort you today? Have you experienced peace through God’s promise of eternal reunion? Share your reflections or favorite worship songs that bring you hope with @LifeAudioNetwork using #HeavenHope #FaithBeyondGoodbyes #EternalComfort

Finding Our True Sustenance in Him | John 6–7We're so glad you've joined us as we continue our journey through the Gospel of John. This week, hosts Shawn Gray and Brenna Bullock are joined by the Reverend Daniel Lumpee, Lead Pastor of The Loft Worship Community. Join their thoughtful conversation as they explore some of the more challenging aspects of Jesus' message.Daniel shares his wisdom as the group discusses the call to look toward the spiritual, why Jesus resisted being made king, the profound meaning of His “I am the bread of life” statement, and the shocking call to “eat my flesh and drink my blood.”This discussion offers a deeper understanding of communion, faithfulness, and what it means to find our sustenance in Christ. We hope this conversation blesses you, and thank you for listening.

Obeying God rather than man is one of the most vital choices in the Christian life. Acts 5:29 reminds us, “We must obey God rather than human beings!”—a truth that calls believers to stand firm in faith, walk in obedience, and trust God’s authority above cultural pressures or human approval. In It Is Better to Obey God Than to Obey Man by Vivian Bricker, we explore why obedience flows from love, how fear is replaced by faith, and why following God leads to freedom, joy, and spiritual growth. This episode is perfect for listeners seeking encouragement in Christian living, strength to resist temptation, and clarity on what it means to obey God daily. ✨ Highlights Acts 5:29: Peter and the apostles boldly declare obedience to God over people Why fear of man fades when we trust in God’s love and protection (Psalm 118:6) Obedience rooted in love, not fear—John 14:15 and God’s heart for His children Practical encouragement for standing firm when pressured by others The dangers of obeying man over God and drifting away spiritually How submitting to God brings true joy, freedom, and a stronger relationship with Him

Series: RootedWeek 3 Title: God Speaks, Are You Listening?Scripture: Hebrews 1:1–3; John 1:1,14,18; John 16:12–15; Acts 13:2; Proverbs 11:14; Hebrews 10:24–25Big Idea: God is not silent. He has spoken most clearly through Jesus Christ, and He continues to speak through His Spirit and His people.I. God Speaks Through His SonIn the past, God spoke through prophets and visions (Hebrews 1:1).Now, He has spoken most clearly through Jesus (Hebrews 1:2–3).Jesus is the Word made flesh (John 1:14).All Scripture points to Him (John 5:39–40).To see and hear Jesus is to see and hear the very Word of God.II. God Speaks Through His SpiritThe Spirit convicts, reveals truth, glorifies Jesus, and guides believers (John 16:8,13–14).The Spirit actively leads God's people (Acts 8, Acts 10, Acts 13, Acts 16).The Spirit convicts while the enemy accuses.The Spirit reveals truth while the enemy confuses.The Spirit glorifies Jesus while the enemy glorifies self.III. God Speaks Through His PeopleWise counsel (Proverbs 11:14; 15:22).Encouragement and healing (Proverbs 12:25; 16:24).Influence (1 Corinthians 15:33).The early church devoted themselves to teaching, fellowship, prayer, and encouragement (Acts 2:42; Hebrews 10:24–25).Following Jesus is not a solo pursuit; we need each other to hear God's voice.IV. Application / ChallengeDon't overcomplicate the divine—God is speaking clearly.Ask: Are you in His Word? Are you listening to His Spirit? Are you walking with His people?God speaks. The question is: are you listening?

Welcome to Wellspring Church!Today, Pastor Katie Gayle is beginning a brand-new sermon series called Listen and Love.This series takes us through the book of Deuteronomy, where Moses speaks to the second generation of Israel, standing on the edge of the promised land. He calls them to do what their parents had failed to do: to truly listen to God and to love Him wholeheartedly.

When my friend Connor takes pictures on his old film camera, he doesn’t bother to find attractive lighting or airbrush blemishes or crop out anything unsightly. His photos are startlingly raw. They stand out in my social media feed next to heavily edited photos of gorgeous people and places. Though unconventional, his work is beautiful because it communicates truth about how things really are. We all long for what’s real, but sometimes the truth isn’t attractive to us. Close to the time of His death, Jesus declared, “I am . . . the truth” (John 14:6). His disciples were wondering how they could get to the Father’s house that Jesus spoke so longingly about (vv. 2-3). They failed to see that Jesus standing in front of them was the answer. They struggled to understand that He would bring victory through His own sacrifice. Isaiah prophesied that the coming Messiah would have no beauty or majesty, “nothing in his appearance that we should desire him” (Isaiah 53:2). Much of what Jesus said was so challenging and unexpected that it turned religious people against Him (John 11:45-48). Yet He gave an open invitation to know the truth and find real life. “If you really know me,” said Jesus, “you will know my Father as well” (John 14:7). In the midst of an airbrushed and unrealistic world, we can embrace that beautiful, raw truth today!

John 7:28-29 Then Jesus cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. I know Him, because I am from Him, and He sent Me.” Jesus reiterated what He had said previously in John 7:18 “He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.” Authority doesn't come from ourselves, it comes from the one who sends. Jesus was sent from God. He came into the world from Him. The crowd had no frame of reference for someone who didn't come from an earthly authority. Jesus made it clear that He didn't demand to be listened to because of Himself, but that they should listen to Him because the One who sent Him is God, and He came from Him who is true. To say that God is true is important. It's another way of saying that God is real. He is the reality they are reckoning with as they respond to Jesus. How they receive Jesus reveals their relationship with God, the Father, who sent Him. This is true today with us as well. How is our relationship with our creator, God? It is the same as our relationship with Jesus, His Son, through whom we have been created. We bring God glory as we receive His Son as the giver of life eternal. God sent Him to give eternal life to those the Father gave Him. In John 17:1-2, Jesus stated it plainly in His prayer. “Jesus spoke these things; and lifting up His eyes to heaven, He said, ‘Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.'” One of the primary reasons I think we ought to live to love with Jesus, is that He came from God, and was sent, so the life of God could be revealed in us, for the glory of the Father. There's no higher purpose. Jesus came to live to love with His Father by giving eternal life to His children. His children then are called to live to love with Him. I don't want it to sound like we have to do this, we get to do this. It is our highest calling that supersedes everything we do. We have the joy of loving with Him in our homes, at work, at church, and wherever we go. So I encourage you from these verses to receive Jesus as your life, and joyfully obey His commands to believe in Him (John 14:1) and love as He loves (John 13:34). You will certainly be glad you did! I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

This episode is a heart check. Norense Odiase asks a three-word question—“Who are you?”—and walks through grief, family, and everyday rhythms (a San Antonio trip, walks, worship, writing) to show how easy it is to confuse roles, routines, and emotions with true identity in Jesus. You'll hear raw reflections on perfectionism, the pressure to “have it all together,” and the freeing reality that peace is a disposition anchored in Christ's presence, not a feeling.How to answer “Who am I?” without hiding behind titles, productivity, or performanceWhy feelings aren't final—and how to consult God's Word over your emotionsThe difference between sin as nature vs. mere actions, and why the Law exposes our need for a SaviorWhat regeneration (born again by the Holy Spirit) practically looks like in daily lifeHow to cultivate peace in suffering and move from self-reliance to Christ-relianceSimple practices to realign: Scripture, prayer, worship, creative expression, and communityHebrews 12:2 – “For the joy set before Him…”John 1:1 – The Word from the beginningGenesis 2:7 – God breathes life into humanity (spirit, soul, body)Galatians 5:22–23 – Fruit of the SpiritRomans 10:9 – Confess and believeRomans 8:1 – No condemnation in ChristPhilippians 3:13–14 – Forgetting what's behind; pressing forwardMatthew 7:7 – Ask, seek, knockJudges 6:24 – Jehovah Shalom (The Lord is Peace)“Who are you?”“You're not just what you do.”“Peace isn't a feeling—it's a disposition.”“If you've built your life on a lie, your life is lost. Build on truth and you're found.”Write your identity statement in Christ (3–5 lines).List two roles or routines you've mistaken for identity—and release them in prayer.Do one expressive worship practice this week (walk + music, journaling, or prayer out loud).

John 6:28-29 “Therefore they said to Him, “What shall we do, so that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.” In the previous verse, Jesus told the crowd to work for the food that endures to eternal life. Their response shows they missed the point Jesus was making about Himself being the giver of the food. Their natural frame of reference was work they had to do to get eternal life. We want to be careful not to make the same mistake. Notice, Jesus didn't say, “This is the work you have to do; believe in Him whom He sent.” Jesus didn't answer their question directly. Instead, He told them the work that God is interested in. It isn't the work of man, but the work of the Son of Man, Jesus Christ. That's why Jesus told them the work God does, namely, believing in Him. We are going to learn later in this chapter that, indeed, it is God who does the work in the hearts of those who believe in Jesus (44-45). In effect, in this verse, He told them to do something they cannot do. They cannot do the work of God. Only God can do the work that results in eternal life. This is why it is misleading to tell people to put their faith in Jesus, which by the way, isn't in the NASB. When I typed in “put your faith in” in the search box of my Bible app, the app replied, “There are no verses in the current range of the NASB which fit the current search entry.” To tell people they must put their faith in Jesus to be saved is dangerous and destructive in two ways. First, it implies that God gives eternal life on the basis of something they do. It puts the power of salvation in their hands, so to speak. That's exactly what the crowd was looking for. “What shall we do?” Second, it robs the person of assurance. Faith is the assurance we receive as a witness from God that we have eternal life in Christ. This is clearly taught in Hebrews 11. As Jesus said in this verse, faith is the work of God. It is a witness to us and to the church that we belong to Christ. Peter testified to this reality after the Gentiles believed in Christ in Acts 15:8-9. “And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; and He made no distinction between us and them, cleansing their hearts by faith.” Furthermore, later in this conversation Jesus confirms this truth by saying no one can come to Him unless they are brought and taught by God. It is God's work that they believe in His Son. Jesus spoke the truth in love to this crowd, and we should as well when people ask what they can do to be saved. We should say what Jesus said. It is God's work that you believe in Jesus. Share the gospel. God sent Jesus to die for the unjust, to do what they cannot do—namely, pay the price for their sinful, self-glorifying lives, putting an end to their attempts to justify themselves by anything they do (1 Pet. 3:18). Then three days later, God raised Jesus from the dead to declare that the sacrifice of His life is acceptable and pleasing to Him. God raised Jesus from the dead because He is the way, the truth, and the life, and the only way to the Father (John 14:6). Jesus has been authorized by the Father to give eternal life to those the Father gave to Him (John 17:2-3). Jesus was raised to live for them and produce fruit in their lives for the glory of God (John 15:7-8). He therefore calls all men to repent and believe in Jesus, which entails turning from reliance on their own efforts to live for God. Dying to their own life in this world, and turning from seeking to please God in their own strength and good deeds. Rejecting the desire to receive glory and significance from men rather than from God.

     To walk by faith is important to the spiritual life. Faith is a mental activity that relies on information. Biblically, faith is never blind. It is never an irrational leap into the unknown. Rather, it is a reasonable response that follows reliable information. Faith trusts facts. For example, none of us have personally seen the resurrected Christ, yet the record of Scripture is historically true and reliable, based on eyewitness accounts of people who walked with Jesus (Luke 1:1-4; John 20:27, 30-31; 21:24; Acts 4:20; 10:39; 1 Cor 15:3-8; 1 Pet 5:1; 2 Pet 1:16-19; 1 John 1:1). After Jesus' resurrection, He appeared to many people and gave proof of victory over sin and death. These eyewitnesses include Mary Magdalene and other women (John 20:10-18; Matt 28:8-9), two disciples on the road to Emmaus (Luke 24:13-32), the disciples without Thomas (John 20:19-25), the disciples with Thomas (John 20:26-29), the disciples by the Sea of Galilee (John 21:1-23), Peter, James, and more than 500 brethren at one time (1 Cor 15:5-7), the disciples at Jerusalem before His ascension (Acts 1:3-9), Stephen at the time of his martyrdom (Acts 7:56), Saul on the road to Damascus (Acts 9:1-6; 1 Cor 15:8), and John on the island of Patmos (Rev 1:9-18).      Faith in Christ comes from accurate historical accounts, so that even though we do not see Jesus, we believe in Him. Jesus told Thomas, “Blessed are they who did not see, and yet believed” (John 20:29b). The writer of Hebrews said, “faith is confidence in what we hope for and assurance about what we do not see” (Heb 11:1). Peter communicated something similar to believers, saying, “though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls” (1 Pet 1:8-9). These early Christians rejoiced even though they had not seen Jesus personally. They accepted the testimony of reliable witnesses who had known Jesus, and their faith in Him resulted in the salvation of their souls.[1]      Believing in Jesus as our Savior comes after we hear and accept as true the good news that Christ died for our sins, was buried, and rose on the third day (1 Cor 15:3-4), thus conquering sin and death. Jesus accomplished what we cannot—our eternal salvation. When we hear this good news of what Jesus has done for us, we can place our faith in Him (John 3:16; Acts 4:12) and be fully assured of forgiveness of sins (Acts 10:43; Eph 1:7) and eternal life (John 10:28; Rom 6:23). The benefits of the cross are applied to us the moment we believe in Jesus as our Savior. This simple act of faith results in our justification before God, “For we maintain that a man is justified by faith apart from works of the Law” (Rom 3:28), and “we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the Law” (Gal 2:16). Eternal salvation is by grace alone (Eph 2:8-9), through faith alone (Rom 3:24, 28; 5:1), in Christ alone (Acts 4:12).      After being born again by faith alone in Christ alone, we are to continue in faith. Paul wrote, “as you have received Christ Jesus the Lord, so walk in Him” (Col 2:6). We received Jesus by faith, and after being born again, we are to “walk by faith, not by sight” (2 Cor 5:7). Dr. Steven R. Cook   [1] The apostle John was an eyewitness to the life, death, burial, and resurrection of Jesus, and like other eyewitnesses (Matthew, Mark, and Luke), he documented the historical events of Messiah. The whole of John's Gospel had a purpose, and that was to convince people that Jesus is the Messiah and that if they believed in Him, they would have eternal life. John wrote, “many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (John 20:30-31). What John recorded in his Gospel is historically accurate and sufficient to lead a person to believe in Jesus as the Messiah and, after believing in Him, to be blessed with eternal life. That's good news! When we preach Christ, we provide the necessary information for others to make an intelligent decision to believe in Him for eternal life. The gospel is good news information about the death, burial, and resurrection of Jesus (1 Cor 15:3-4). At a moment in time, a single act of believing in Jesus as our Savior will save us eternally. The Jesus we believe in is the God-Man (John 1:1, 14; Col 2:9), the Jewish Messiah (Matt 1:1, 17), who was sinless (1 John 3:5), died a substitutionary death for everyone (Mark 10:45; Rom 5:8), paid our sin-debt in full (Col 2:14; Heb 10:10, 14), was resurrected on the third day (Acts 10:40; Rom 6:9), and is the only Savior of mankind (John 14:6; Acts 4:12). The only response from us is to accept the good news and believe in Jesus as our Savior, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16).

Today,we're continuing to look at Luke 22. We are now in the upper room on Thursdayevening with our Lord Jesus Christ and His twelve disciples. In verses 14–16, theyhave sat down at the table to eat the Passover meal with Jesus the night beforeHe will be crucified. According to John's Gospel (John 13), Jesus had risenfrom the table and washed all the disciple's feet which would have includedJudas before they went through the eating of the Jewish Passover. It is afterthis that Jesus reveals the disciple who has already betrayed Him and made adeal with the chief priest (Matthew 26:14).  Ona number of occasions Jesus had already hinted to His disciples that one oftheir number was not truly with Him (John 6:66-71), but now He openly spokeabout a traitor in their midst. However, He did not do this just for the sakeof the disciples, but more for the sake of Judas. Jesus had kissed Judas andwashed his feet, and now He was giving Judas another opportunity to repent. Itis most significant that Jesus did not openly identify Judas as the traitor butin a sense had protected him until the very end. Aquestion we all ask is that if Jesus knew that Judas would betray Him, why didHe choose him in the first place? And, if somebody had to betray the Lord, whycondemn Judas? After all, he simply did God's will and fulfilled the OldTestament prophecy in Psalms 41:9; 55:12-14; 69:25; 109:8; Acts 1:15-20. Youmight remember that before Jesus chose His 12 Apostles, He spent a whole nightin prayer (Luke 6:12-16), so we must believe that it was the Father's will thatJudas be among them (John 8:29). But the selection of Judas did not seal hisfate; rather, it gave him opportunity to watch the Lord Jesus closely, believe,and be saved. God in His sovereignty had determined that His Son would bebetrayed by a friend, but divine foreknowledge does not destroy humanresponsibility or accountability. Judas made each decision freely and would bejudged accordingly, even though he still fulfilled the decree of God (Acts2:23). Thefact that the disciples were puzzled by this strange announcement reveals thatthey did not know Judas' true character, their own hearts, or the prophecies inthe Psalms. It appears that they all ask the question after Jesus made thisannouncement, “Is it I?” (Matthew 26:22-25). Nor did they remember the Lord'sstatements that He would be betrayed into the hands of the enemy (Matthew17:22; 20:18). If Peter had fully understood what was happening, he might haveused his sword on Judas! Thereis much about Judas that remains a mystery to us, and we must not speculate toomuch. Judas is certainly a witness to the sinlessness of Jesus Christ, for ifanybody could have given witness against Him, it was Judas. However, theauthorities had to find false witnesses in order to build their case againstJesus. Remember when Judas went back to the chief priest and gave them back theirmoney admitted that he had "betrayed innocent blood" (Matthew27:4). Itis at this point that Judas left the Upper Room to go to the religious leadersand get ready for the arrest of Jesus in the Garden. Judas went out "andit was night" (John 13:30), for he was obeying the prince of darkness(Luke 22:53). Jesus had said, “Woe to that man by whom He is betrayed”.  That man was Judas, and for him it was night,and is still night, and always will be night! Wemust also remember that Satan can still appear as an angel of light, and like Judas,sit in our church, stand in the pulpit, serve on the leadership team, and deceiveeveryone as he destroys the church. Paul warned the church about these peoplein 2 Corinthians 11:13-15.  Oneday Jesus will expose these people for who they really are! In the meantime, weshould be aware!  Godbless!

Billions of people in various religions sincerely worship God, but not all of it is acceptable or receivable to Him. Jesus explained that “true worshipers will worship the Father in spirit and in truth.” This dual requirement is so essential that the Savior added, “The Father is seeking such to worship Him” (John 4:23). What a profound statement! We need to find out what it means.Ministry website: www.shreveministries.org Comparative religion website: www.thetruelight.net The “Catholic Project” website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-4843Get Mike Shreve's book revealing the spiritual identity of God's people: WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcast Revealing the True Light—a study on comparative religion themes, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

God's Love Part 4 - SO Loved John 3:16 1. The Setting John 3:16 2. The Sermon Six Life-Changing Realities About God's Love: a. God's Love is Priceless “For God so loved…” (John 3:16) 5 Ways We View God ● genie ● fire truck ● tormentor ● taskmaster ● friend Galatians 1:6 Galatians 3:3 Hebrews 12:21 1 John 3:1 b. God's Love is Profound “For God so loved the world…” (John 3:16) c. God's Love is Precious “That He gave His only begotten Son.” Romans 8:32 2 Corinthians 9:15 d. God's Love is Panoramic “That whosoever…” (John 3:16) e. God's Love is Personal “Believeth in Him…” (John 3:16) John 3:18 f. God's Love is Perpetual “Should not perish but have everlasting life.” John 3:16 3. The Selection John 3:16

Welcome to Day 2640 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2640 – Wisdom Nuggets – Psalm 69:9-15 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2640 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2640 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our trek through the turbulent waters of Psalm 69 in the New Living Translation. In our last trek, we entered the raw, desperate cry of the psalmist, who felt like he was drowning in troubles, overwhelmed by enemies, and unjustly accused. We witnessed his exhaustion, his tears, and his profound sense of betrayal, even by his own family. As we continue today, the psalmist reveals an even deeper layer to his suffering: his fervent devotion to God has become the very fuel for the scorn and mockery he endures. This particular section of Psalm 69 resonates deeply with the experiences of those who choose to live wholeheartedly for God, often encountering misunderstanding, ridicule, and even hostility from the world around them. For the ancient Israelite, public shame and social ostracization were profoundly painful. This psalm gives voice to that specific agony, while simultaneously offering a powerful example of persistent prayer even when faced with unimaginable contempt. So, open your hearts and minds as we immerse ourselves in Psalm 69, verses 9 through 15. (Reads Psalm 69:9-12 NLT) For passion for your house has consumed me, and the insults of those who insult you have fallen on me. When I weep and humble myself with fasting, they scoff at me. When I wear sackcloth to show my sorrow, they make jokes about me. I am the favorite topic of town gossips, and drunkards sing taunts about me. Guthrie Chamberlain: The psalmist immediately identifies the core reason for his suffering: “For passion for your house has consumed me, and the insults of those who insult you have fallen on me.” This is a powerful declaration of his fervent devotion to God and God's dwelling place, likely referring to the Temple in Jerusalem. “Passion” or “zeal” for God's house speaks to an intense, consuming commitment to God's presence, His worship, and His honor. This kind of zeal means that God's concerns become one's own. In the ancient Israelite context, “God's house” was the center of their spiritual life. To have zeal for it meant a deep love for God's commandments, His presence, and His glory. This devotion wasn't passive; it was active, causing the psalmist to prioritize God's honor above his own comfort or reputation. The consequence? The “insults of those who insult you have fallen on me.” Because he identifies so strongly with God and His honor, the contempt directed at God is effectively aimed at him. He is bearing the reproach of God. This is a profound foreshadowing of Christ, for whom zeal for His Father's house would indeed consume Him (John 2:17). The psalmist then details how his pious acts of devotion, intended to express humility and sorrow before God, have become targets of mockery: “When I weep and humble myself with fasting, they scoff at me. When I wear sackcloth to show...

John 3:33 He who has received His testimony has set his seal to this, that God is true. Have you set your seal, given your stamp of approval, to the reality that Jesus is the Son of God, sent by the Father, God? Jesus' testified that He was the way, the truth, and the life, and that no one can go to the Father except by Him (John 14:6). His life was the testimony of God, for Jesus said that the Father abides in Him and He abides in the Father, and that when He speaks, His Father works (John 14:10). When the Father works in the hearts of people, He prepares them to carry the fruit of the Son, the love of God (John 15:3). “You are already clean (pruned, prepared for displaying the fruit of the Vine) because of the word which I have spoken to you.” The lives of believers validate the reality of God when they receive the testimony of Jesus in the power of the Holy Spirit. Jesus gave a new commandment to His disciples that they should love one another as He loved them (John 13:34). The only way they could love like Jesus was if they received Jesus' testimony about Himself and believed that He was God (John 14:1). Jesus told His disciples that the day the Holy Spirit came to them, they would believe and know that Jesus was in the Father, that they were in Jesus, and that He was in them (John 14:20). They would know the truth that Jesus is God, and therefore that God is real. It has helped me to understand truth this way. Truth is what Jesus does, says, and sees. Let me remind you of what John said only a few verses earlier in verse 21. “But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” The work of God in our hearts, which produces the life of Jesus in us, is the truth of God. It is what God does in us, therefore, we practice or live the truth. That's what it means to set our seal to the truth that Jesus is God and therefore the source of life. When Jesus testifies to our hearts about the truth that we are one with Him and He is our life, we live out the truth by abiding in Him. We come to the Light so that what He does, says, and sees may be revealed in our lives. Living to love with Jesus is the way we practice the truth and set our seal in this world to the reality that Jesus is God. Today, as we live to love with Jesus, we are showing the world that Jesus really is God. We have received Jesus' testimony. We want everyone to come to the knowledge of the truth that Jesus is God, has risen from the dead, and can live in them. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

In 1939, J.R. Tolkin took Robert Dickmans hypothesis one step further in a lecture he delivered titled, On Fairy Stories. In his lecture, Tolkin said the following about fairytales and those who create them: Probably every writer making a secondary world, a fantasy, every sub-creator, wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from reality, or are flowing into it. The peculiar quality of the joy in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. The Gospels contain a fairy-story, or a story of a larger kind, which embraces all the essence of fairy-stories. But this story is supreme, and it is true. Art has been verified. God is the Lord, of angels, and of menand of elves. Legend and History have met and fused.[1] In the Bible, the three great antagonists that we face in our story include the great serpent, the problem of sin, and death (in that order). Satan entered into the Garden as a serpent where the first man and woman enjoyed true love with both God and each other, they were tempted to sin against God by the Serpent. Adam and Eve ate the forbidden fruit that God commanded them not to eat and a curse was pronounced upon all of creation, and ever since that fateful day, sin and death have vandalized the peace we were created to enjoy with God. In the wake of Adam and Eves rebellion and under the shadow of evil and death, God gifted Adam and Eve a promise: The great serpent would one day be destroyed: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (Genesis 3:15) So who or what is the serpent? In The Lord of the Rings, he is the Dark Lord Sauron. In The Wizard of Oz, he is the Wicked Witch of the West. In The Matrix, he is Agent Smith. In The Chronicles of Narnia, he is the White Witch. In Superman, He is Lex Luther. In Star Wars, he is Darth Vader and every evil Sith Lord before and after him. The serpent is Lucifer, the devil, the father of lies, the accuser, and the great dragon. There is another antagonist that is the consequence of our sin and rebellion, and that is death. The word gospel simply means good news, and oh is there good news my dear brothers and sisters! The apostle Paul spoke of it in his epistle to the Romans: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek (Rom. 1:16). The gospel of Jesus Christ from Genesis through the last chapter of Revelation has everything that every great story requires, and it is a story that has the power to not only transform, but to save! The gospel of Jesus Christ is supreme because it is indeed true, and it is seen and heard throughout the 23rd Psalm! The Good Shepherd Guides His Sheep through the Valley of Deep Darkness On resurrection Sunday, we looked at the first part of verse 4, Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me... Even if your first Sunday at Meadowbrooke was on that day, you should know by now that the Lord of the 23rd Psalm is the Good Shepherd, and His name is Jesus! He is my shepherd; therefore I will not be in need. Why will I not be in need? Well... because He is my bread of life who satisfies my hunger and quenches my thirst (John 6:35)! Why will I not be in need? Well... because He is the Light of the world who lights up the darkness that surrounds me (John 8:12)! Why again will I never ever be in need so long as Jesus is my shepherd? Well... let me tell you: He for me is the resurrection and the life who has promised that not even death can take from me what I already have in Him (John 11:25-26)! Now, just because Jesus is my Shepherd, that does not mean that I am exempt from walking through the valley of the shadow of death. As I said on Easter Sunday, we all must experience the valley of utter darkness that includes suffering, sickness, a broken world, and even death; however, those whose shepherd is Jesus only must walk through it while everyone else must walk in it. For the one who does not know Jesus as the bread of life, the light of the world, and the resurrection of life will never know the kind of hope that transcends the grave. For the one whose shepherd is not Jesus, the grave is deaths victory dance over you, and the news only gets worse beyond the grave. Jesus said, Do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell (Matt. 10:28). Again, to all who would refuse Jesus as the good shepherd, He warned: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:1314). Jesus is the narrow gate! For those whose shepherd is Jesus, then the valley of the shadow of death is a temporary experience that you are only passing through. Do you know what that means? It means that there is life at the end of the valley! There is a table, and there is oil, and there is a cup placed into your hand dear Christian that is overflowing with His goodness and faithfulness all the days of your life! At that table, we will hold high that cup and toast: Where, O Death, is your victory? Where, O Death is your sting? The sting of death is sin, and the power of sin is the Law; but thanks be to God, who gives us the victory through our Lord Jesus Christ (1 Cor. 15:55-57). The Good Shepherd Comforts His Sheep with His Rod and Staff What is the significance of Jesus rod and staff? For starters, He is the one leading us through the deep dark valleys on this side of eternity; while in the valley, we have no reason to fear evil because He is with us, and while with us... He is armed with His rod and staff. In their commentary on the Psalms, Josh Smith and Daniel Akin comment: We are going through the deep, dark valleys because our good shepherd is leading us! The dark valley is part of the path of righteousness.[2] Not to belabor the point I made previously, but what does the dark valley include? It includes pain, it includes suffering, it includes disease, it includes achy joints, it includes persecution, and it even includes death! After all, Jesus did say: In the world you have tribulation, but take courage; I have overcome the world (John 16:33b). You may be saying in response to this: Pastor Keith, what about what Jesus said in John 10:10? Here is what Jesus said: The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly. The thief is anything or anyone that promises to give you what only Jesus is able to give, and the abundant life is a life with Jesus. Now, what about the rod and staff? Why not just the rod or only the staff? Why both? The rod was typically used as offensive weapon against any predator that would threaten the sheep from the outside while the staff was used to direct, round up, and pull in the sheep. While the rod is used to protect the sheep from enemies, the staff is used to protect the sheep from themselves. Jesus guides me with His staff, and as He does, He leads me through the valley to the table where He has prepared a feast for me. Because it is Jesus who carries the rod and the staff, I can be confident that Jesus will lead me to where I need to go, or as the apostle Paul put it: For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus (Phil. 1:6), and He will use His rod and staff to do it. Or as one person wrote: Jesus Christ, our Shepherd, is no emaciated weakling. Our Shepherd is a warrior, as shepherds had to be. No one can snatch his sheep out of his hand (John 10:28). The muscles of his arm are flexed to defend his flock; he doesnt carry a club for nothing. He is obviously enough for whatever the valley throws at us.[3] What is the point of verse 4? Here is the point: If Jesus is my shepherd, then even in the darkest moments of life I have all that I need because I have Him. Or, as the modern hymn, Yet Not I but Through Christ in Me, so adequately and helpfully states: The night is dark, but I am not forsakenFor by my side, the Savior, He will stayI labor on in weakness and rejoicingFor in my need, His power is displayed To this I hold, my Shepherd will defend meThrough the deepest valley, He will leadOh, the night has been won, and I shall overcomeYet not I, but through Christ in me The Good Shepherd Prepares a Feast for His Sheep in the Presence of Their Enemies So, where is He leading me? Where is He leading you dear Christian? What is waiting for me, and what is waiting for all who are being led by the Good Shepherd? A table that has been prepared by Jesus is what is waiting for His sheep. What is on that table? A feast is what is on that table! What is the meaning of this feast that He has prepared? It is a testament, it is proof, and it is a witness to Gods favor upon His sheep. This, my friend, is the abundant life Jesus provides! Again, another set of verses from Yet Not I but Through Christ in Me rings true! No fate I dread, I know I am forgivenThe future's sure, the price, it has been paidFor Jesus bled and suffered for my pardonAnd He was raised to overthrow the grave To this I hold, my sin has been defeatedJesus, now and ever is my pleaOh, the chains are released, I can sing, "I am free"Yet not I, but through Christ in me Where is the table set for His redeemed to feast? It is set in the place that my enemies are made to watch and not permitted to touch, take, or taunt because of the One who has prepared the table for me. But do not miss that before my enemies and yours, He has anointed us with oil and placed a cup in each of our hands! Besides the fact that in the dry and hot climate of the valley, oil would be used to sooth the skin and wine would be consumed to clear the throat. However, there is more to the oil and the cup! The imagery of oil and wine in the Bible speak of joy and prosperity. Conclusion When I think of the table in Psalm 23:5, I cannot help but think of three feasts mentioned in the Bible. The first happened while the Hebrew people were surrounded by Egypt under the bondage of Pharoh. On the eve of their deliverance they marked their doorposts with the blood of a lamb with no defects and feasted on that lamb. After they feasted, God delivered the Hebrews from the bondage of slavery and defeated Pharoh and his army, and then they sang a song known as, The Song of Moses that included this verse: The Lord is my strength and song, and He has become my salvation; This is my God, and I will praise Him... (Exod. 15:2), and concludes with these words: The Lord shall reign forever and ever (15:18). The second feast is the one Jesus celebrated with His disciples on the eve of His crucifixion and death. Like Moses and the Hebrews before, Jesus and His disciples sat at a table to the feast of the Passover. During the meal, Jesus and his disciples no doubt recited or even sang the Song of Moses: The Lord is my strength and song, and He has become my salvation... There were four cups that the disciples drank from during the Passover which were, The cup of sanctification (holiness) to start the celebration and a reminder of the holiness of God. The cup of salvation (deliverance) symbolizing Gods deliverance which was drunk after the retelling of the Exodus story. The cup of redemption (blessing), which was drunk after the meal which represented Gods act of redeeming Israel. The cup of glory (praise) which was drunk at the very end representing the future redemption and coming of the Messiah. It was this cup that Jesus said, Drink from it, all of you; for this is My blood of the covenant, which is being poured out for many for forgiveness of sins.... I will not drink of this fruit of the vine from now on until that day when I drink it with you, new, in My Fathers kingdom (Matt. 26:26-29). After that feast, Jesus atoned for sin on the cross and then defeated the curse of sin and death by rising on the third day. Just before He died on the cross, He declared: It is finished (John 19:30)! The third feast has not happened yet, and we learn of it in Revelation 19:7-10; it is the Marriage feast we will celebrate with Jesus as His Bride. I believe that at this coming feast Jesus will pick up the fourth cup and drink it with us. Do you know what will come after that feast? The defeat of the nations gathered against Jesus and the final defeat of Satan. According to Revelation 15, do you know what song all of heaven will sing on that day? Here is what we are told: And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, Great and marvelous are Your works, Lord God, the Almighty; Righteous and true are Your ways, King of the nations! Who will not fear You, Lord, and glorify Your name? For You alone are holy; For all the nations will come and worship before You, For Your righteous acts have been revealed. (Rev. 15:34) So, can you guess what comes after the banquet prepared before His people in the presence of our enemies in Psalm 23:5? You guessed it! What comes after is the triumph of the Lamb of God over all that stands against those whom He has redeemed! [1] J. R. R. Tolkien. On Fairy Stories (1939). [2] J. Josh Smith and Daniel L. Akin, Exalting Jesus in Psalms 150, ed. David Platt, Daniel L. Akin, and Tony Merida, Christ-Centered Exposition Commentary (Nashville, TN: Holman Reference, 2022), 175. [3] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway, 2023), 90.

In 1939, J.R. Tolkin took Robert Dickmans hypothesis one step further in a lecture he delivered titled, On Fairy Stories. In his lecture, Tolkin said the following about fairytales and those who create them: Probably every writer making a secondary world, a fantasy, every sub-creator, wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from reality, or are flowing into it. The peculiar quality of the joy in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. The Gospels contain a fairy-story, or a story of a larger kind, which embraces all the essence of fairy-stories. But this story is supreme, and it is true. Art has been verified. God is the Lord, of angels, and of menand of elves. Legend and History have met and fused.[1] In the Bible, the three great antagonists that we face in our story include the great serpent, the problem of sin, and death (in that order). Satan entered into the Garden as a serpent where the first man and woman enjoyed true love with both God and each other, they were tempted to sin against God by the Serpent. Adam and Eve ate the forbidden fruit that God commanded them not to eat and a curse was pronounced upon all of creation, and ever since that fateful day, sin and death have vandalized the peace we were created to enjoy with God. In the wake of Adam and Eves rebellion and under the shadow of evil and death, God gifted Adam and Eve a promise: The great serpent would one day be destroyed: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (Genesis 3:15) So who or what is the serpent? In The Lord of the Rings, he is the Dark Lord Sauron. In The Wizard of Oz, he is the Wicked Witch of the West. In The Matrix, he is Agent Smith. In The Chronicles of Narnia, he is the White Witch. In Superman, He is Lex Luther. In Star Wars, he is Darth Vader and every evil Sith Lord before and after him. The serpent is Lucifer, the devil, the father of lies, the accuser, and the great dragon. There is another antagonist that is the consequence of our sin and rebellion, and that is death. The word gospel simply means good news, and oh is there good news my dear brothers and sisters! The apostle Paul spoke of it in his epistle to the Romans: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek (Rom. 1:16). The gospel of Jesus Christ from Genesis through the last chapter of Revelation has everything that every great story requires, and it is a story that has the power to not only transform, but to save! The gospel of Jesus Christ is supreme because it is indeed true, and it is seen and heard throughout the 23rd Psalm! The Good Shepherd Guides His Sheep through the Valley of Deep Darkness On resurrection Sunday, we looked at the first part of verse 4, Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me... Even if your first Sunday at Meadowbrooke was on that day, you should know by now that the Lord of the 23rd Psalm is the Good Shepherd, and His name is Jesus! He is my shepherd; therefore I will not be in need. Why will I not be in need? Well... because He is my bread of life who satisfies my hunger and quenches my thirst (John 6:35)! Why will I not be in need? Well... because He is the Light of the world who lights up the darkness that surrounds me (John 8:12)! Why again will I never ever be in need so long as Jesus is my shepherd? Well... let me tell you: He for me is the resurrection and the life who has promised that not even death can take from me what I already have in Him (John 11:25-26)! Now, just because Jesus is my Shepherd, that does not mean that I am exempt from walking through the valley of the shadow of death. As I said on Easter Sunday, we all must experience the valley of utter darkness that includes suffering, sickness, a broken world, and even death; however, those whose shepherd is Jesus only must walk through it while everyone else must walk in it. For the one who does not know Jesus as the bread of life, the light of the world, and the resurrection of life will never know the kind of hope that transcends the grave. For the one whose shepherd is not Jesus, the grave is deaths victory dance over you, and the news only gets worse beyond the grave. Jesus said, Do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell (Matt. 10:28). Again, to all who would refuse Jesus as the good shepherd, He warned: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:1314). Jesus is the narrow gate! For those whose shepherd is Jesus, then the valley of the shadow of death is a temporary experience that you are only passing through. Do you know what that means? It means that there is life at the end of the valley! There is a table, and there is oil, and there is a cup placed into your hand dear Christian that is overflowing with His goodness and faithfulness all the days of your life! At that table, we will hold high that cup and toast: Where, O Death, is your victory? Where, O Death is your sting? The sting of death is sin, and the power of sin is the Law; but thanks be to God, who gives us the victory through our Lord Jesus Christ (1 Cor. 15:55-57). The Good Shepherd Comforts His Sheep with His Rod and Staff What is the significance of Jesus rod and staff? For starters, He is the one leading us through the deep dark valleys on this side of eternity; while in the valley, we have no reason to fear evil because He is with us, and while with us... He is armed with His rod and staff. In their commentary on the Psalms, Josh Smith and Daniel Akin comment: We are going through the deep, dark valleys because our good shepherd is leading us! The dark valley is part of the path of righteousness.[2] Not to belabor the point I made previously, but what does the dark valley include? It includes pain, it includes suffering, it includes disease, it includes achy joints, it includes persecution, and it even includes death! After all, Jesus did say: In the world you have tribulation, but take courage; I have overcome the world (John 16:33b). You may be saying in response to this: Pastor Keith, what about what Jesus said in John 10:10? Here is what Jesus said: The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly. The thief is anything or anyone that promises to give you what only Jesus is able to give, and the abundant life is a life with Jesus. Now, what about the rod and staff? Why not just the rod or only the staff? Why both? The rod was typically used as offensive weapon against any predator that would threaten the sheep from the outside while the staff was used to direct, round up, and pull in the sheep. While the rod is used to protect the sheep from enemies, the staff is used to protect the sheep from themselves. Jesus guides me with His staff, and as He does, He leads me through the valley to the table where He has prepared a feast for me. Because it is Jesus who carries the rod and the staff, I can be confident that Jesus will lead me to where I need to go, or as the apostle Paul put it: For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus (Phil. 1:6), and He will use His rod and staff to do it. Or as one person wrote: Jesus Christ, our Shepherd, is no emaciated weakling. Our Shepherd is a warrior, as shepherds had to be. No one can snatch his sheep out of his hand (John 10:28). The muscles of his arm are flexed to defend his flock; he doesnt carry a club for nothing. He is obviously enough for whatever the valley throws at us.[3] What is the point of verse 4? Here is the point: If Jesus is my shepherd, then even in the darkest moments of life I have all that I need because I have Him. Or, as the modern hymn, Yet Not I but Through Christ in Me, so adequately and helpfully states: The night is dark, but I am not forsakenFor by my side, the Savior, He will stayI labor on in weakness and rejoicingFor in my need, His power is displayed To this I hold, my Shepherd will defend meThrough the deepest valley, He will leadOh, the night has been won, and I shall overcomeYet not I, but through Christ in me The Good Shepherd Prepares a Feast for His Sheep in the Presence of Their Enemies So, where is He leading me? Where is He leading you dear Christian? What is waiting for me, and what is waiting for all who are being led by the Good Shepherd? A table that has been prepared by Jesus is what is waiting for His sheep. What is on that table? A feast is what is on that table! What is the meaning of this feast that He has prepared? It is a testament, it is proof, and it is a witness to Gods favor upon His sheep. This, my friend, is the abundant life Jesus provides! Again, another set of verses from Yet Not I but Through Christ in Me rings true! No fate I dread, I know I am forgivenThe future's sure, the price, it has been paidFor Jesus bled and suffered for my pardonAnd He was raised to overthrow the grave To this I hold, my sin has been defeatedJesus, now and ever is my pleaOh, the chains are released, I can sing, "I am free"Yet not I, but through Christ in me Where is the table set for His redeemed to feast? It is set in the place that my enemies are made to watch and not permitted to touch, take, or taunt because of the One who has prepared the table for me. But do not miss that before my enemies and yours, He has anointed us with oil and placed a cup in each of our hands! Besides the fact that in the dry and hot climate of the valley, oil would be used to sooth the skin and wine would be consumed to clear the throat. However, there is more to the oil and the cup! The imagery of oil and wine in the Bible speak of joy and prosperity. Conclusion When I think of the table in Psalm 23:5, I cannot help but think of three feasts mentioned in the Bible. The first happened while the Hebrew people were surrounded by Egypt under the bondage of Pharoh. On the eve of their deliverance they marked their doorposts with the blood of a lamb with no defects and feasted on that lamb. After they feasted, God delivered the Hebrews from the bondage of slavery and defeated Pharoh and his army, and then they sang a song known as, The Song of Moses that included this verse: The Lord is my strength and song, and He has become my salvation; This is my God, and I will praise Him... (Exod. 15:2), and concludes with these words: The Lord shall reign forever and ever (15:18). The second feast is the one Jesus celebrated with His disciples on the eve of His crucifixion and death. Like Moses and the Hebrews before, Jesus and His disciples sat at a table to the feast of the Passover. During the meal, Jesus and his disciples no doubt recited or even sang the Song of Moses: The Lord is my strength and song, and He has become my salvation... There were four cups that the disciples drank from during the Passover which were, The cup of sanctification (holiness) to start the celebration and a reminder of the holiness of God. The cup of salvation (deliverance) symbolizing Gods deliverance which was drunk after the retelling of the Exodus story. The cup of redemption (blessing), which was drunk after the meal which represented Gods act of redeeming Israel. The cup of glory (praise) which was drunk at the very end representing the future redemption and coming of the Messiah. It was this cup that Jesus said, Drink from it, all of you; for this is My blood of the covenant, which is being poured out for many for forgiveness of sins.... I will not drink of this fruit of the vine from now on until that day when I drink it with you, new, in My Fathers kingdom (Matt. 26:26-29). After that feast, Jesus atoned for sin on the cross and then defeated the curse of sin and death by rising on the third day. Just before He died on the cross, He declared: It is finished (John 19:30)! The third feast has not happened yet, and we learn of it in Revelation 19:7-10; it is the Marriage feast we will celebrate with Jesus as His Bride. I believe that at this coming feast Jesus will pick up the fourth cup and drink it with us. Do you know what will come after that feast? The defeat of the nations gathered against Jesus and the final defeat of Satan. According to Revelation 15, do you know what song all of heaven will sing on that day? Here is what we are told: And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, Great and marvelous are Your works, Lord God, the Almighty; Righteous and true are Your ways, King of the nations! Who will not fear You, Lord, and glorify Your name? For You alone are holy; For all the nations will come and worship before You, For Your righteous acts have been revealed. (Rev. 15:34) So, can you guess what comes after the banquet prepared before His people in the presence of our enemies in Psalm 23:5? You guessed it! What comes after is the triumph of the Lamb of God over all that stands against those whom He has redeemed! [1] J. R. R. Tolkien. On Fairy Stories (1939). [2] J. Josh Smith and Daniel L. Akin, Exalting Jesus in Psalms 150, ed. David Platt, Daniel L. Akin, and Tony Merida, Christ-Centered Exposition Commentary (Nashville, TN: Holman Reference, 2022), 175. [3] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway, 2023), 90.

Pastor James Leads a special message in Luke 24:13-49 for Resurrection Sunday. 1. As these two disciples logically reasoned through the eyewitness reports of the empty tomb, they received clarity from the Lord Jesus through the Scriptures, and we too will gain understanding from the Lord as we sincerely contemplate the Word of God with genuine humility—“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.” Matthew 7:7-82. The two disciples recognized Jesus for who He is after partaking in intimate communion with the Lord which reminds us of the need to have daily fellowship with Christ, as it will help us grow us deeper in knowing Him—John declares in 1 John 1:3 “that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ.”3. Though Jesus revealed Himself physically to His disciples by inviting them to handle His resurrected body, we will know Jesus as our resurrected Lord and Savior by embracing the Word of God, through which He gives us understanding by the power of the Holy Spirit—“Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.” 1 Corinthians 2:12

The Debt Rom 6:23  #Nightlight #RTTBROS The Debt We Cannot PayVerse: "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." - Romans 6:23 (KJV)In this story, a British pastor and his young son entered an expensive store with a strict policy: "Do not touch any breakages, much must be purchased." Despite the clear warning, the pastor found himself gently touching the items around him. However, his 4-year-old son, Michael, was not as gentle and accidentally knocked over a large, expensive item.The store manager appeared, simply pointing to the sign. The pastor knew he couldn't leave the store and expect his young son to pay for the damage he had caused. Michael was unable to pay the debt he owed.This story serves as a powerful reminder of our own spiritual condition. We all have sinned and fallen short of God's glory (Romans 3:23). Just like Michael, we have created a debt that we cannot pay on our own. The wages of our sin is death, and we are unable to redeem ourselves.But God, in His infinite love and mercy, provided a way for our debt to be paid. He sent His Son, Jesus Christ, to die on the cross for our sins. Through His death and resurrection, Jesus paid the price that we could never afford. He is the way, the truth, and the life, and no one comes to the Father except through Him (John 14:6).Just as the pastor had to pay for his son's damages, our Heavenly Father has paid our sin debt through Jesus Christ. When we accept this precious gift by faith, our debt is canceled, and we receive the promise of eternal life.Let us give thanks for the incredible love and sacrifice of our Savior, who paid a debt He did not owe because we owed a debt we could not pay. May we live our lives in gratitude and devotion to Him.Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

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True friendship is more than just companionship—it's a biblical calling. In this message, Pastor Sam Grosso unpacks philia love, the kind of deep, brotherly connection that Scripture calls us to. Many struggle with loneliness, toxic friendships, or self-centered relationships, but Jesus commands us to love one another in a way that reflects Him (John 13:34-35). We'll explore what it means to be a Christ-centered friend, the dangers of selfishness, and why real friendship requires sacrifice. Don't miss this powerful teaching on how biblical love transforms the way we invest in others.

Join us as we explore 1 Corinthians 7:17-40, where Paul teaches believers to embrace their calling, whether married or single, while prioritizing devotion to Christ. In this study, we discuss:

Fear woke me at 3 a.m. on the first day of the new year. The year ahead weighed heavily on me, overwhelming me with dread. Illness in the family had long wearied me, and now, thoughts of the future made me afraid. Will more bad things happen? I wondered. Jesus’ disciples understood the fear of bad things happening. Even though their Master had prepared and reassured them the day before He died, they were still afraid. They fled when He was arrested (Matthew 26:56); Peter denied Him (John 18:15−17, 25−27), and they went into hiding (John 20:19). Their fear during the upheaval of Jesus’ arrest and crucifixion, as well as of persecution, led them to act contrary to His command to “take heart” and His promise, “I have overcome the world.” But Jesus’ death and resurrection proved His authority and power over life and death. He has the ultimate victory. Even though the sinful state of our world makes suffering a certainty, we can rest in the truth that all things are subject to the authority of our wise and loving God. His presence and peace are with us (John 16:32−33), just as it was with His disciples, who later confidently went on to share the gospel to the world. May God’s promise that He’s in control strengthen our hearts to trust Him in this new year and be courageous even when we don’t know what the future will bring.

Scripture: John 6:26-40 Key Takeaways:  “Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” – CS Lewis + John 6:26 + John 6:35 + Long for Him Who is forever + John 6:27 + Ephesians 3:9-13 + 2 Corinthians 5:21 + John 6:35-40 + Ephesians 4:7-10 + Romans 5:8 + Long for Him Who is free + John 6:30-31 + Philippians 4:6 + Bread + Believe in Him + John 6:27-29 + Isaiah 26:3 + Read His Word + Psalm 119:105 + Embrace His Mission -        What is the mission of God? + Matthew 28:19-20 + Acts 1:8 + Approach His Throne + Hebrews 4:16 + Delight in Him + Isaiah 61:10 “Oh, soul are you weary and troubled? No light in the darkness you see? There's light for a look at the Savior And life more abundant and free. Turn your eyes upon Jesus, Look full in His wonderful face, And the things of earth will grow strangely dim, In the light of His glory and grace.” – Helen Lemmel

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2024 quarter 4, lesson 10 of the adult Bible study guide book. This quarter's book topic is “Themes in the Book of John” and this week's Sabbath School lesson is titled “The Way, the Truth, and the Life”. Join us every week for a fresh and relevant study of the word of God. Reading: John 13:1–20; John 14:1–3; Dan. 7:27; John 14:5–11; John 1:14; Col. 1:16, 17; John 5:38–40. Memory Text: “No one has seen God at any time.The only begotten Son, who is in the bosom of the Father, He has declared Him” (John 1:18, NKJV). November 30–December 6 Sunday - Daniel Perrin - I Have Given You an ExampleMonday - Ryan Day - I Will Certainly Come AgainTuesday - Shelley Quinn - I Am the Way, the Truth, and the LifeWednesday - Jill Morikone - I AM the TruthThursday - James Rafferty - The Scriptures and the Truth Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Jesus is the way, the truth, and the life; no one comes to the Father except through Him (John 14:6). To deny this fact is nothing less than treason against the Son of God. In this episode, R.C. Sproul urges all Christians to stand for the exclusivity of Christ in salvation. A donor-supported outreach of Ligonier Ministries. Donate: https://www.ligonier.org/donate/ Explore all of our podcasts: https://www.ligonier.org/podcasts