Podcasts about George Herbert

T. S. EliotFour QuartetsFrom "Little Gidding"VWhat we call the beginning is often the endAnd to make an end is to make a beginning.The end is where we start from.…With the drawing of this Love and the voice of this CallingWe shall not cease from explorationAnd the end of all our exploringWill be to arrive where we startedAnd know the place for the first time.Through the unknown, remembered gateWhen the last of earth left to discoverIs that which was the beginning;At the source of the longest riverThe voice of the hidden waterfallAnd the children in the apple-treeNot known, because not looked forBut heard, half-heard, in the stillnessBetween two waves of the sea.Quick now, here, now, always—A condition of complete simplicity(Costing not less than everything)And all shall be well andAll manner of thing shall be wellWhen the tongues of flame are in-foldedInto the crowned knot of fireAnd the fire and the rose are one.This poem is typical of T. S. Eliot in its combination of deceptively simple language – “the end is where we start from” – and intricate, densely allusive imagery.Each of the “Four Quartets” is named for a significant place. Burnt Norton, East Coker, and the Dry Salvages are places that were important in Eliot's own life. Little Gidding is a place that is significant not so much for Eliot's personal history, as for English history.Little Gidding is a village in Huntingdonshire where, in 1625, a man named Nicholas Ferrar purchased a manor house, restored a church, and, with a circle of family and friends, dedicated himself to living as a Christian community.  They had a schedule to ensure that perpetual prayer was being offered, night and day. They ran workshops, among them a bindery that published religious works—including The Temple of George Herbert. King Charles I visited Little Gidding several times, beginning in 1633, and in 1646, the defeated king took refuge at Little Gidding. Under Puritan rule, the community at Little Gidding was forcibly disbanded.For T. S. Eliot, Little Gidding represented the ideal form of Anglican Christianity. Given its history, the village also represented a place of refuge for embattled England in wartime (“Little Gidding” was written in 1942).  The portion that Lisa read is the very last part of the poem, which brings to a conclusion not only “Little Gidding” but the whole sequence of Four Quartets. And it's a wonderfully hopeful conclusion.Throughout the Four Quartets, Eliot has dwelt on themes of beginnings and endings, time and eternity. For Eliot, time, viewed in the light of the Incarnation of Christ, is paradox: “What we call the beginning is often the end / And to make an end is to make a beginning. / The end is where we start from.” As he says elsewhere in Four Quartets, “all is always now.” Thus the gate we arrive at is “unknown” yet “remembered,” and the last “discovery” is of what has already been. We exist in time, but we are also in God's time: “now, here, now, always.”What does this talk of beginnings and endings mean for a world in crisis?  Eliot turns to the medieval English mystic Julian of Norwich, who experienced a series of extraordinary revelations in 1373. Troubled by the mystery of sin, Julian wrote:  “Often I wondered why by the great foreseeing wisdom of God the beginning of sin was not letted: for then, methought, all should have been well.” But this way of thinking, she realizes, was “folly.” Christ tells her: “It behoved that there should be sin; but all shall be well, and all shall be well, and all manner of thing shall be well.”Sin exists; and yet “all shall be well.” This is not a simplistic acquiescence to evil in the world, doing nothing about it since “all will be well” in the end. Julian's faith, like Eliot's, is active, not passive. It is a “condition of complete simplicity,” but getting there is a journey, an adventure, a quest, which will cost us “not less than everything.”During this season of Advent and Christmas, “Little Gidding” has special resonance. At Christmas, Christ enters into time, and all time is changed—past, present, future. “The end of all our exploring / Will be to arrive where we started / And know the place for the first time.” This is the adventure of Christmas: to see all things, past and present, in new ways, in the light of the Incarnation.Corinna Laughlin 

Today's poem, though brief, is arguably “bigger on the inside,” just like its subject. Happy reading. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dailypoempod.substack.com/subscribe

Join The Revd Canon Dr Alison Joyce, Rector of St Bride's, and St Bride's Choir for this week's reflection in words and music. Stanford's most dramatic anthem – For lo, I raise up – opens this week's reflection. Written at the outbreak of the First World War, it sets Habakkuk's Old Testament prophecies, beginning with a depiction of the violence and destruction of war but ending with a message of hope, deliverance and the power of faith. The church's yearly pattern of observances and celebrations is approaching its end with the feast of Christ the King towards the end of this month when we triumphantly proclaim the universal sovereignty of Christ as supreme authority over all creation whose ultimate triumph lies at the end of time. In today's reading St Luke's gospel, Jesus foretells of that end and his second coming and Alison reflects on these challenging words. We end with the seasonal hymn "King of glory, king of peace" by the devotional poet and priest, George Herbert. We close with the patriotic hymn "I vow to thee my country" published in 1921 after the Great War finally ended. The tune, by Holst, is an adaptation from his Planets Suite and sets a two stanza poem by Cecil Spring Rice, who served as British Ambassador to the United States during the war. Information about our weekly Sunday services in St Bride's of Choral Eucharist at 11am (https://www.stbrides.com/worship-music/worship/regular-services/choral-eucharist/) and Choral Evensong at 5:30pm (https://www.stbrides.com/worship-music/worship/regular-services/choral-evensong/) can be found on the website. Find out what's happening at St Bride's at https://www.stbrides.com/whats-on If you enjoy listening, please leave a comment below or subscribe to our channel. It is great to get your feedback. SUPPORT ST BRIDE'S ================== We are hugely grateful for people's generosity which we wholly rely on to continue our work, maintain our wonderful architectural heritage and support world-class music-making. People are often surprised to learn that St Bride's receives no external funding. If you would like to make a donation, you can do so at https://www.justgiving.com/stbrideschurchfleetstreet

The Thinklings Podcast — Episode 266 Boyd — “The Collar” Welcome to Episode 266 of The Thinklings Podcast! In this episode, Dr. Boyd leads the Thinklings through a poetic and theological reflection on “The Collar” by George Herbert — a powerful exploration of rebellion, restlessness, and the return to submission under God's call. Together, the Thinklings unpack Herbert's imagery and emotion, considering how poetry can shape our understanding of faith, struggle, and surrender. Thanks for tuning in to this week's conversation!

Join The Revd Canon Dr Alison Joyce, Rector of St Bride's, and St Bride's Choir for this week's reflection in words and music. The choir opens this reflection with a beautiful double-choir setting of the Gloria from the mass "Missa Bell' Amfitrit' altera" by the sixteenth century composer, Orlandus Lassus. Although Flemish by birth, Lassus choose to live and work in Bavaria, first as a singer and then as Kapellmeister at the Bavarian Court, becoming the most prominent musician there. Our reading begins with a plea from the Apsotles to Jesus to "Increase our faith!" Alison reflects on this, how we respond to the gift of faith and those who help shape that response. We close with the hymn "Teach me, my God and King", another beautiful text from the English priest and poet, George Herbert. Information about our weekly Sunday services in St Bride's of Choral Eucharist at 11am (https://www.stbrides.com/worship-music/worship/regular-services/choral-eucharist/) and Choral Evensong at 5:30pm (https://www.stbrides.com/worship-music/worship/regular-services/choral-evensong/) can be found on the website. Find out what's happening at St Bride's at https://www.stbrides.com/whats-on If you enjoy listening, please leave a comment below or subscribe to our channel. It is great to get your feedback. SUPPORT ST BRIDE'S ================== We are hugely grateful for people's generosity which we wholly rely on to continue our work, maintain our wonderful architectural heritage and support world-class music-making. People are often surprised to learn that St Bride's receives no external funding. If you would like to make a donation, you can do so at https://www.justgiving.com/stbrideschurchfleetstreet

The Rev. Canon George Maxwell leads this class.When we ask the question, “What is Anglican spirituality, and where does it begin?”, many instinctively look to the English Reformation. We think of Thomas Cranmer, the Book of Common Prayer, and the Elizabethan Settlement. These are indeed crucial moments, shaping the way Anglicans pray and order their life with God. But Rowan Williams often invites us to look further back, beneath the surface of the 16th century, into the deeper soil from which Anglican spirituality grows. He points out that Anglicanism is best described as a reformed Catholicism — a tradition that holds onto the catholic inheritance of the early church while reshaping it in the light of reform. If that is true, then Anglican spirituality cannot be confined to Cranmer and Hooker. It must be traced to the fathers and mothers of the early church, and in particular, to the great spiritual experiment of the desert tradition in Egypt, Syria, and Palestine in the 3rd and 4th centuries. Rowan Williams describes the desert tradition as a school of prayer and discipleship that continues to shape Christian life today. In his vision, the desert is the common wellspring of Christian spirituality — Benedictine, Catholic, Orthodox, and yes, Anglican. This Sunday we follow that line of thought: to see how the desert mothers and fathers, through monastic tradition, gave Anglicans their particular way of praying, believing, and living. We trace the journey from the desert of Antony and Syncletica, through Cassian and Benedict, to the cadences of Morning and Evening Prayer, to the lives of George Herbert and Evelyn Underhill, and finally, to Rowan Williams' own reframing for our age.

In November 2012, we staged the first in a new series of My Life in Poetry events at the Scottish Poetry Library. My Life in Poetry invites guests to reflect upon their lives through the lens of their favourite poems. Award-winning novelist Candia McWilliam did the SPL the great honour of accepting its invitation to take part. For 30 minutes, she discusses-with enviable lucidity-her favourite poems, which includes verse by Shakespeare, George Herbert, Robert Browning and Emily Dickinson.

Join The Revd Canon Dr Alison Joyce, Rector of St Bride's, and St Bride's Choir for this week's reflection in words and music. St Bride's Choir opens this week's reflection with a setting of the poem "Come, my Way, my Truth, My Life" by the metaphysical poet and priest, George Herbert, composed by William Harris. Harris spent thirty years as organist at St George's Chapel in Windsor Castle. During the war, Harris helped with the musical education of Princesses Elizabeth and Margaret Rose. Every Monday they sang alongside four choristers as part of a madrigal choir, to whom they donated jars of Argentinian honey as a treat! Prompted by the reading from Luke, the Rector, Alison, muses on how some high profile visitors to our memorial services struggle to understand that a reserved seat may not be for them. We close with the hymn "Just as I am" by the 18th century poet Charlotte Elliott, who wrote over 150 hymns many of which remain in use. Information about our weekly Sunday services in St Bride's of Choral Eucharist at 11am (https://www.stbrides.com/worship-music/worship/regular-services/choral-eucharist/) and Choral Evensong at 5:30pm (https://www.stbrides.com/worship-music/worship/regular-services/choral-evensong/) can be found on the website. Find out what's happening at St Bride's at https://www.stbrides.com/whats-on If you enjoy listening, please leave a comment below or subscribe to our channel. It is great to get your feedback. SUPPORT ST BRIDE'S ================== We are hugely grateful for people's generosity which we wholly rely on to continue our work, maintain our wonderful architectural heritage and support world-class music-making. People are often surprised to learn that St Bride's receives no external funding. If you would like to make a donation, you can do so at https://www.justgiving.com/stbrideschurchfleetstreet

My guest today is Anders M. Greene-Crow. Anders teaches at the Woods College of Advancing Studies and is a former Professor of English at Boston College. More recently, Anders has been preparing for the New York state bar exam, while also co-hosting the podcast “Say Podcast and Die!,” about R.L. Stine's book series, Goosebumps. Today, we are discussing Anders's first book, Austerity Measures: The Poetics of Food Insecurity in Early Modern English Literature (U of Pennsylvania Press, 2025). Austerity Measures is a brilliant intervention in how we read early modern poetry. Crow looks at a range of lyric poets and writers in the sixteenth and seventeenth centuries, including Thomas Tusser, George Herbert, Robert Herrick, Anne Bradstreet, and Thomas Tryon. Austerity Measures argues that early modern poets used literary form to model solutions addressed to pressing concerns about food insecurity and food ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

My guest today is Anders M. Greene-Crow. Anders teaches at the Woods College of Advancing Studies and is a former Professor of English at Boston College. More recently, Anders has been preparing for the New York state bar exam, while also co-hosting the podcast “Say Podcast and Die!,” about R.L. Stine's book series, Goosebumps. Today, we are discussing Anders's first book, Austerity Measures: The Poetics of Food Insecurity in Early Modern English Literature (U of Pennsylvania Press, 2025). Austerity Measures is a brilliant intervention in how we read early modern poetry. Crow looks at a range of lyric poets and writers in the sixteenth and seventeenth centuries, including Thomas Tusser, George Herbert, Robert Herrick, Anne Bradstreet, and Thomas Tryon. Austerity Measures argues that early modern poets used literary form to model solutions addressed to pressing concerns about food insecurity and food ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

My guest today is Anders M. Greene-Crow. Anders teaches at the Woods College of Advancing Studies and is a former Professor of English at Boston College. More recently, Anders has been preparing for the New York state bar exam, while also co-hosting the podcast “Say Podcast and Die!,” about R.L. Stine's book series, Goosebumps. Today, we are discussing Anders's first book, Austerity Measures: The Poetics of Food Insecurity in Early Modern English Literature (U of Pennsylvania Press, 2025). Austerity Measures is a brilliant intervention in how we read early modern poetry. Crow looks at a range of lyric poets and writers in the sixteenth and seventeenth centuries, including Thomas Tusser, George Herbert, Robert Herrick, Anne Bradstreet, and Thomas Tryon. Austerity Measures argues that early modern poets used literary form to model solutions addressed to pressing concerns about food insecurity and food ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

My guest today is Anders M. Greene-Crow. Anders teaches at the Woods College of Advancing Studies and is a former Professor of English at Boston College. More recently, Anders has been preparing for the New York state bar exam, while also co-hosting the podcast “Say Podcast and Die!,” about R.L. Stine's book series, Goosebumps. Today, we are discussing Anders's first book, Austerity Measures: The Poetics of Food Insecurity in Early Modern English Literature (U of Pennsylvania Press, 2025). Austerity Measures is a brilliant intervention in how we read early modern poetry. Crow looks at a range of lyric poets and writers in the sixteenth and seventeenth centuries, including Thomas Tusser, George Herbert, Robert Herrick, Anne Bradstreet, and Thomas Tryon. Austerity Measures argues that early modern poets used literary form to model solutions addressed to pressing concerns about food insecurity and food ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

My guest today is Anders M. Greene-Crow. Anders teaches at the Woods College of Advancing Studies and is a former Professor of English at Boston College. More recently, Anders has been preparing for the New York state bar exam, while also co-hosting the podcast “Say Podcast and Die!,” about R.L. Stine's book series, Goosebumps. Today, we are discussing Anders's first book, Austerity Measures: The Poetics of Food Insecurity in Early Modern English Literature (U of Pennsylvania Press, 2025). Austerity Measures is a brilliant intervention in how we read early modern poetry. Crow looks at a range of lyric poets and writers in the sixteenth and seventeenth centuries, including Thomas Tusser, George Herbert, Robert Herrick, Anne Bradstreet, and Thomas Tryon. Austerity Measures argues that early modern poets used literary form to model solutions addressed to pressing concerns about food insecurity and food ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices

My guest today is Anders M. Greene-Crow. Anders teaches at the Woods College of Advancing Studies and is a former Professor of English at Boston College. More recently, Anders has been preparing for the New York state bar exam, while also co-hosting the podcast “Say Podcast and Die!,” about R.L. Stine's book series, Goosebumps. Today, we are discussing Anders's first book, Austerity Measures: The Poetics of Food Insecurity in Early Modern English Literature (U of Pennsylvania Press, 2025). Austerity Measures is a brilliant intervention in how we read early modern poetry. Crow looks at a range of lyric poets and writers in the sixteenth and seventeenth centuries, including Thomas Tusser, George Herbert, Robert Herrick, Anne Bradstreet, and Thomas Tryon. Austerity Measures argues that early modern poets used literary form to model solutions addressed to pressing concerns about food insecurity and food ethics. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Join The Revd Steve Morris, Associate Priest of St Bride's, and St Bride's Choir for this week's reflection in words and music. This week's reflection begins in joyous mood with a setting of the Gloria by Jonathan Dove from his 'Missa brevis' – commissioned by the Cathedral Organists' Association in 2009. It is a spirited, lively dance, rhythmically reminiscent of Stravinsky. Our associate priest, Steve Morris, begins his reflection with the admission that he is from a family of people not very good at sitting still. We end with the hymn "Teach me, my God and King" – words by the great 17th century English priest and poet, George Herbert. A new episode of this online act of worship is released every Sunday morning. Information about our weekly Sunday services in St Bride's of Choral Eucharist at 11am (https://www.stbrides.com/worship-music/worship/regular-services/choral-eucharist/) and Choral Evensong at 5:30pm (https://www.stbrides.com/worship-music/worship/regular-services/choral-evensong/) can be found on the website. Find out what's happening at St Bride's at https://www.stbrides.com/whats-on If you enjoy listening, please leave a comment below or subscribe to our channel. It is great to get your feedback. SUPPORT ST BRIDE'S ================== We are hugely grateful for people's generosity which we wholly rely on to continue our work, maintain our wonderful architectural heritage and support world-class music-making. If you would like to make a donation, you can do so at https://www.justgiving.com/stbrideschurchfleetstreet

Good words are worth much and cost little. - George Herbert Check out John Lee Dumas' award winning Podcast Entrepreneurs on Fire on your favorite podcast directory. For world class free courses and resources to help you on your Entrepreneurial journey visit EOFire.com

In Search Of… “Jack the Ripper” Recorded: 12 Apr 2025 Edited: 11 Jun 2025 Released: 13 Jun 2025 Links: Solenopsis invicta: Red fire ants, an invasive species with a painful sting, have spread to Europe | CNN Residents sound alarm after invasive red fire ants land over 20 people in hospital, kill puppy: 'They're just everywhere' I Want to Rewatch - In Search of... “Deadly Ants” Jack the Ripper - Wikipedia Dear Boss letter - Wikipedia From Hell letter - Wikipedia Thames Torso Murders - Wikipedia Henry Herbert, 4th Earl of Carnarvon - Wikipedia George Herbert, 5th Earl of Carnarvon - Wikipedia Trust No 1 News Special Report: “The Death of Lord Carnarvon” The Five: The Untold Lives of the Women Killed by Jack the Ripper (Amazon) The Five: The Untold Lives of the Women Killed by Jack the Ripper (Amazon alternative) Bad Women: The Ripper Retold - Ep. 1: The Ripper Myth - linked to first episode of Season 1 (Ripper Retold) Unobscured, S3 – 1: Temple Mount - linked to first episode of Season 3 (Jack the Ripper) The Enduring Mystery of Jack the Ripper [Video] Jack the Ripper: The Final Solution - Wikipedia From Hell - Wikipedia From Hell (Amazon) They All Love Jack: Busting the Ripper by Bruce Robinson (review) – a huge establishment cover-up I Want to Rewatch - Kolchak: The Night Stalker, Season 1, Episode 1: “The Ripper” Time After Time (1979 film) - Wikipedia Jack the Ripper (miniseries) - Wikipedia Jack's Back - Wikipedia Beforeigners - Wikipedia The Salvation Army - Wikipedia National Donut Day - Wikipedia Optography - Wikipedia Music: “Dark Science” by David Hilowitz “The Truth Is What We Make of It” by The Agrarians All our episodes are at iwtrw.com (or at iwanttorewatch.com, if you want to type more letters for some reason). Links for everything else I Want To Rewatch-related (including our sweet merch) are at I Want To Rewatch | Linktree.

This Postmodern Realities episode is a conversation with JOURNAL author Louis Markos about his article, “George Herbert's Devotional Poetry: An Apologist's Guide to God's Call, Prayer, and Gospel Transformation:" https://www.equip.org/articles/george-herberts-devotional-poetry-an-apologists-guide-to-gods-call-prayer-and-gospel-transformation/Related articles and podcasts by this author:Hank Unplugged:How to Explain Hell with Louis MarkosHow Dante's Inferno Can Help Explain Hell to Modern Seekers (article)Atheism on Trial with Dr. Louis MarkosPostmodern Realities podcastsEpisode 429: How Greek Myth, Tragedy, And Philosophy Point to Christian TruthHow Greek Myth, Tragedy, And Philosophy Point to Christian TruthEpisode 332 Exhortations to College-bound StudentsSeven or So Exhortations to College-Bound Students Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Welcome to Episode 241 of The Thinklings Podcast! In this episode, Thinkling Boyd returns to the poetic brilliance of George Herbert, offering more reflections and analysis on the themes and beauty found in Herbert's work. Thanks for joining us for this week's episode!

Ep. 682: Cranford | Chapter 4 Book talk begins at 10:00 A mysterious stranger stirs up gossip, secrets slip out over tea, and Miss Matty's world gets just a little more complicated. --------------------------------------------------------------- 00:00 Episode start 01:56 MAY RAFFLE - Sir Walter Scott Cross stitch from Rebecca S (Of Book it with Becca, who wrote the wonderful post: 2:42 The dimensions of the cross-stitch are 9”x11” (23cmx30cm) Also, Plum Deluxe's CraftLit tea collection is here:  03:55 - and and 06:12 07:18 - Thin Man Movie Watch Party, May 24, 2025. If you need to level-up to join us 09:54 - Re- hash Chapter 3: A Love Affair of Long Ago - Miss Matty Jenkyns reminisces about her past romance with Mr. Holbrook, which was thwarted by her family's disapproval.  Miss J couldn't SUCK an orange (then by ch 3 she was gone from us) Martha, the new girl of all work trying to learn how to do her job and nudging Major Jenkyns when he didn't serve himself fast enough 11:00 Miss Matilda SATE bolt upright (not a typo) 11:16 Poetry today from George Herbert—selections from will be featured at the end of the episodes, Euan Bartlett is the reader 12:00 “Pudding before meat” and “no broth no ball; no ball, no beef” Suet Pudding: Spotted Dick pudding: Steak and Kidney pudding: Yorkshire Pudding 14:00 15:32 Old fashioned forks - like 16th Century/1500s - were two-tine forks. 16:44 “Aminé at her grains of rice after her previous feast with the Ghoul” - from “The Story of Sidi-Nouman” from One Thousand and One Nights (1765-8) Aminé is wife of Sidi Nouman who notices she only eats rice with a bodkin. He figures out she's a Ghoul who goes to cemeteries at night to feast on the newly-buried dead so rice was pretty ‘meh' for her.  17:48 “Unbecoming to put on over their caps” - threw me b/c of the Caleche's in Dracula - turns out they're related! Retractable hood to put over a cap! 19:34 Tennyson - a line about cedars from 1842's and in the original text It's missing from the published version so a conversation turn would have been less of an utter non-sequiter in the OG version. 20:30 Headsup for the crocheters in our midst. 20:48 - not included accidentally. 21:04 Visiting rules - more 49:40 ‘“My cousin might make a drive, I think,” said Miss Pole, who was afraid of ear-ache, and had only her cap on. '— spectacular set of non-sequiters (p41) 53:30 I saw, I imitated, I survived - Mary Smith as Cæsar - using rounded knife tip as a spoon-ish food delivery device Don't forget! George Herbert's poetry often draws on the natural world, gardens, and quiet reflection: 1. “The Flower” Theme: Renewal, the seasons of the soul, joy in growth Perfect for July because: It celebrates the resurgence of beauty and hope—after cold or darkness, flowers bloom again. “Grief melts away Like snow in May, As if there were no such cold thing.” “Who would have thought my shriveled heart Could have recovered greenness? It was gone Quite underground; as flowers depart To see their mother-root, when they have blown.” “Thy garden is not bare; And I shall find once more The sweet communion with thy saints.” 2. “Easter” Yes, it's tied to the holiday, but it also celebrates light and blooming. “Rise heart; thy Lord is risen. Sing his praise Without delays, Who takes thee by the hand, that thou likewise With him mayst rise.” Pair this with literal rising things—morning sun, lilies, tall foxgloves. 3. “The Pulley” Theme: Why God withholds perfect rest—so we seek Him. This works well in summer, when life feels abundant, but still leaves a twinge of longing. “When God at first made man, Having a glass of blessings standing by…” (and yet withheld rest, to draw man's soul back to God) A beautiful idea for a reflective pause among too-perfect blooms. 4. “Love (III)” Theme: Divine love, human unworthiness, and acceptance It's more theological, but gentle and moving—great for a quiet bench moment in a shady corner. “Love bade me welcome; yet my soul drew back…” “You must sit down,” says Love, “and taste my meat.” So I did sit and eat.” It pairs beautifully with the hum of bees and the hospitality of a garden. If you want a very short quote for your garden journal or bench-musing: • “Thou hast given me this herb of grace to smell and taste.” — from “Grace” • “Sweet rose, whose hue angry and brave…” — from “Virtue” • “He that in mirth and youthful jollity keeps measure, is more temperate than he that lets his sorrow flow out without check.” — from his prose The Country Parson *CraftLit's Socials* • Find everything here: https://www.linktr.ee/craftlitchannel • Join the newsletter: http://eepurl.com/2raf9  • Podcast site: http://craftlit.com • Facebook: https://www.facebook.com/CraftLit/ • Facebook group: https://www.facebook.com/groups/craftlit • Pinterest: https://www.pinterest.com/craftlit/ • TikTok podcast: https://www.tiktok.com/@craftlit • Email: heather@craftlit.com • Previous CraftLit Classics can be found here: *SUPPORT THE SHOW!* • CraftLit App Premium feed bit.ly/libsynpremiumcraftlit (only one tier available) • PATREON:   https://patreon.com/craftlit (all tiers, below) ——Walter Harright -  $5/mo for the same audio as on App ——Jane Eyre - $10/mo for even-month Book Parties ——Mina Harker - $15/mo for odd-month Watch Parties *All tiers and benefits are also available as* —*YouTube Channel Memberships*  —*Ko-Fi* https://ko-fi.com/craftlit  —*NEW* at CraftLit.com — Premium Memberships https://craftlit.com/membership-levels/ *IF you want to join a particular Book or Watch Patry but you don't want to join any of the above membership options*, please use PayPal.me/craftlit or CraftLit @ Venmo and include what you want to attend in the message field. 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••• The Blessings Of Understanding .••• Bible Study Verses: Acts 16.27-34, Psalm 119:18, Genesis 13:14-15, Proverbs 4.7, 1 Chronicles 12.32, Proverbs 21.16, Ephesians 4.18, Romans 1.21-22, Proverbs 2.6, James 1.5-6, Proverbs 17.3 . ••• ••• “A man of great memory without learning hath a rock and a spindle and no staff to spin”, George Herbert 1593-1633, A Welsh poet, orator & priest. Being born into an artistic & wealthy family, he received a good education which led to his holding prominent positions at Cambridge University & Parliament. As a student at Trinity College, Cambridge, England, George Herbert excelled in languages & music. He went to college with the intention of becoming a priest, but his scholarship attracted the attention of King James I. Herbert served in parliament for two years. After the death of King James & at the urging of a friend, Herbert's interest in ordained ministry was renewed. In 1630, in his late thirties he gave up his secular ambitions & took holy orders in the Church of England, spending the rest of his life as a rector of the little parish. He was noted for unfailing care for his parishioners, bringing the sacraments to them when they were ill, & providing food & clothing for those in need. Throughout his life he wrote religious poems characterized by a precision of language. He is best remembered as a writer of poems & the hymn "Come, My Way, My Truth, My Life" † ••• “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works” 2 Timothy 3:16-17, KJV .••• Why did Our Lord, Christ Jesus weep?••• What are the 4-negative consequences of lack of understanding the Word of God?••• What are 4-reasons why people refuse to learn the Word of God?••• What are 4-life actions in gaining understanding of God's Word?••• What type of prayer is the most effective?••• What are the some of the-blessings?••• Are you going to ask your small group to pray that you will be more intentional about searching for the understanding that comes from the presence of the Almighty God through the power of Holy Spirit? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired in April, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible.••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it's mission through prayer and support. Thank you••• Broadcaster's Website - https://www.lifelonganointing.com/ .••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Tima Miroshnichenko Photography, Warsaw, Poland, Tele:+48-572-319-055, mproductionart@gmail.com, https://www.instagram.com/tima_miroshnichenko/, vimeo.com/user89443702, Art Direction by gil on his mac. ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/250412-blessings-of-understanding-part-b-ep376 .••• † http://christian-quotes.ochristian.com/George-Herbert-Quotes/ .••• RESOURCE - https://www.soundcloud.com/thewaytogod/ .••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP250412 Episode#376 GOT250412 Ep376••• Understand God's Word Part B: The Blessings Of UnderstandingSupport this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

Welcome to Episode 237 of The Thinklings Podcast! In this episode, Thinkling Boyd guides us through another work by the great poet George Herbert—this time, the poem Death. But first, we kick things off with some fun-nonsense, a little coffee talk, and a round of Books & Business ☕

••• Diligently Learning The Word . ••• Bible Study Verses: John 11.21-35, Luke 19.41-42, Matthew 13.18-23, 1 Corinthians 2:9, Acts 16.27-34 . ••• “A man of great memory without learning hath a rock and a spindle and no staff to spin”, George Herbert 1593-1633, A Welsh poet, orator & priest. Being born into an artistic & wealthy family, he received a good education which led to his holding prominent positions at Cambridge University & Parliament. As a student at Trinity College, Cambridge, England, George Herbert excelled in languages & music. He went to college with the intention of becoming a priest, but his scholarship attracted the attention of King James I. Herbert served in parliament for two years. After the death of King James & at the urging of a friend, Herbert's interest in ordained ministry was renewed. In 1630, in his late thirties he gave up his secular ambitions & took holy orders in the Church of England, spending the rest of his life as a rector of the little parish. He was noted for unfailing care for his parishioners, bringing the sacraments to them when they were ill, & providing food & clothing for those in need. Throughout his life he wrote religious poems characterized by a precision of language. He is best remembered as a writer of poems & the hymn "Come, My Way, My Truth, My Life" † ••• “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works” 2 Timothy 3:16-17, KJV . ••• Why did Our Lord, Christ Jesus weep? ••• What determines the amount of fruit in a biblical Christians life? ••• What determines ones level of productivity in the Christians' lives? ••• What helps break heavy yokes and chains in one's life? ••• Why do dictators and our adversary restrict the flow of information? ••• Why does the enemy your soul now want you to read the scripture? ••• Are you going to ask your small group to pray that you will be more intentional about learning The Word through the power of Holy Spirit? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on April, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible. ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ .••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Tima Miroshnichenko Photography, Warsaw, Poland, Tele:+48-572-319-055, mproductionart@gmail.com, https://www.instagram.com/tima_miroshnichenko/, vimeo.com/user89443702, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/250405-understand-god's-word-part-a-ep375 . ••• † http://christian-quotes.ochristian.com/George-Herbert-Quotes/ . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP250405 Episode#375 GOT250405 Ep375••• Understand God's Word Part A: Diligently Learning The WordSupport this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

Thursday 3rd April: George Herbert by St Martin's Voices

Some of us have heard the names of 17th-century poets like George Herbert, John Donne, and John Milton. But did you know that John Bunyan also wrote poems? And that there were many female poets too? Join Trinity, Mina, and Sean as they discuss these poets and their exciting lives with Dr. David Parry, Tutorial Fellow in English at Regent's Park College in Oxford, England.   Show Notes If you'd like to find out more about the poets Dr. Parry mentioned in this episode, here are their names: John Milton, John Bunyan, George Herbert, John Donne, Lucy Hutchinson, Mary Sydney. "Upon a Snail" by John Bunyan https://www.poetrybyheart.org.uk/poems/upon-the-snail Some articles by Simonetta Carr about some of the authors mentioned: Lucy Hutchison https://www.placefortruth.org/blog/lucy-hutchinson-%E2%80%93-puritan-woman-changing-times John Donne https://www.placefortruth.org/blog/john-donne-poet-of-grace-and-comfort George Herbert https://www.placefortruth.org/blog/george-herbert-pastor-and-poet

Passage: 14 “I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (John 10:14-18) Song: The Good Shepherd by Fernando Ortega, Jana Alayra, and Tim Macres Lyrics: I am The Good Shepherd I lay down my life for you Enter in enter in enter in I am The Good Shepherd As the Father knows me I know you I know you I know you I know you And no one can take you away And no one can take you away You are The Good Shepherd You lay down your life for me Enter in enter in enter in You are The Good Shepherd As the Father knows you you know me You know me you know me you know me And no one can take you away And no one can take you away Prayer: “O, make your Word a swift Word, passing from the ear to the heart, from the heart to the lip and conversation; that, as the rain returns not empty, so neither may your Word, but accomplish that for which it is given. Amen.” — George Herbert

Welcome to Episode 233 of The Thinklings Podcast! In this episode, Thinkling Boyd walks us through a poem by George Herbert: The Windows. But first, we kick things off with our usual segments: “What Coffee Are We Drinking?” ☕ A banterful, segue-enriching Books & Business

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================08 de MarzoFiel en lo poco«El que es fiel en lo muy poco, también en lo más es fiel» (Luc. 16: 10).Cuando era todavía un niño, mi madre, para insistirme sobre la importancia de terminar mis trabajos en todos los detalles, me solía repetir un dicho muy conocido, y presuntamente histórico: «Por un clavo se perdió una herradura; por una herradura, un caballo; por un caballo, un caballero; y por un caballero, un reino».Este dicho lo recoge George Herbert en su Jacula prudentum, una antigua recopilación de proverbios y frases célebres publicada en 1651. El dicho podría inspirarse en una famosa leyenda basada en la muerte del rey inglés Ricardo III, cuya derrota en la batalla de Bosworth fue inmortalizada por el célebre verso de Shakespeare, en su obra Ricardo III (1594-1597), «¡Un caballo, un caballo! ¡Mi reino por un caballo!».El rey Ricardo se preparaba para la batalla de su vida. Los ejércitos enemigos, conducidos por el conde de Richmond, marchaban contra él. El combate decidiría quién gobernaría Inglaterra. La mañana de la batalla, Ricardo envió a un palafrenero a comprobar si su caballo favorito estaba preparado. Por las prisas no le puso todos los clavos que necesitaba en una de las herraduras. En medio de la batalla el caballo perdió la herradura, tropezó, y Ricardo cayó al suelo. El asustado animal echó a correr y, cuenta la historia que el rey desesperado gritó: «¡Un caballo! ¡Mi reino por un caballo!».Pero no había ningún caballo a mano. Su ejército se había desbandado y los soldados enemigos se abalanzaron sobre él sin remedio.El mensaje de Jesús nos recuerda la importancia que tiene, para nuestro carácter, el hecho de prestar atención a los pequeños detalles, de terminar lo que emprendemos y no dejar nada a medias.Comenzar algo suele llenarnos de entusiasmo. Empezar un nuevo año, un nuevo trabajo, un nuevo proyecto: lo nuevo trae consigo, además de naturales inquietudes, hermosas expectativas. Pero el carácter se prueba en la capacidad de persistir cuando el éxito no llega y la fatiga y el desánimo nos vencen.Perseverar es la clave de quienes alcanzan sus metas. Los grandes proyectos requieren atención constante. Las grandes obras se componen de pequeños esfuerzos, de acciones repetidas que no parecen tener mucha trascendencia.Por eso hoy te pido, Señor, que me recuerdes la importancia de ser fiel en lo poco, de prestar atención a las cosas pequeñas. Sé que, si persevero y actúo con sentido del deber y cuento con tu ayuda, juntos tú y yo lo lograremos. 

rWotD Episode 2862: George Herbert Baker Welcome to Random Wiki of the Day, your journey through Wikipedia’s vast and varied content, one random article at a time.The random article for Wednesday, 5 March 2025 is George Herbert Baker.George Herbert Baker (February 14, 1878 – March 11, 1943) was an American Impressionist artist who worked primarily in the Richmond, Indiana area and was a member of the "Richmond Group" of painters. He worked in oil, watercolor and pastels. He worked for a time in Brown County, Indiana and is sometimes associated with that group of artists.Born in Muncie, Indiana, Baker lived in Richmond and Centerville most of his life. He studied with John Elwood Bundy, at the Cincinnati Art Academy and the Boothbay Art School. In 1925 he was a visiting instructor at Miami University.His work is represented in the collections of the Indianapolis Museum of Art, Haan Mansion Museum of Indiana Art, Richmond Art Museum, Earlham College, Miami University Art Museum, Morrisson-Reeves Library, Centerville, Indiana Library and a devoted group of private collectors. A painting titled "November Meadows" painted during the time he was an instructor at Miami University hangs today over the mantle in the formal living room of the Miami president's home, Lewis Place.The Richmond Art Museum held a retrospective of his work in 2001 and was said to be the largest exhibition of his work ever mounted.This recording reflects the Wikipedia text as of 00:36 UTC on Wednesday, 5 March 2025.For the full current version of the article, see George Herbert Baker on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Kevin.

Evening Prayer for Thursday, February 27, 2025 (The Second to Last Sunday of Epiphany: World Mission Sunday, or Sexagesima; George Herbert, Priest and Poet, 1633).Psalm and Scripture readings (60-day Psalter):Psalm 143Lamentations 3:1-9, 19-33, 52-66Romans 11⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Thursday, February 27, 2025 (The Second to Last Sunday of Epiphany: World Mission Sunday, or Sexagesima; George Herbert, Priest and Poet, 1633).Psalm and Scripture readings (60-day Psalter):Psalm 140Exodus 6:1-13Matthew 12:1-21⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

In this rebroadcast, Steve, Dana, and Lee discuss the often-memed subject of Saint Nicholas punching the heretic Arius at the Council of Nicea. Is that a true story? What is its relevance? Why are creeds important? We tackle all of this on this episode.*********************************************************************Library Ladder Links: "The One True God: A Biblical Study of the Doctrine of God" by Paul Washer: https://a.co/d/8Zye2FV"Christ & Creed: The Early Church Creeds & their Value for Today" by Nate Pickowicz: https://a.co/d/5bZNasg"The Need for Creeds Today" by J.V. Fesko: https://a.co/d/1fdSj4O"The Temple" by George Herbert: https://a.co/d/d3VD7NE*********************************************************************Website: rbcbellefontaine.comIntro Music: “Thunder” by Telecasted

Today's selection may not be traditionally recognized as a holiday poem, but it interprets the Christmas mystery as well or better than many poems written for the season. Happy reading! Get full access to The Daily Poem Podcast at dailypoempod.substack.com/subscribe

Melvyn Bragg and guests discuss the poet George Herbert (1593-1633) who, according to the French philosopher Simone Weil, wrote ‘the most beautiful poem in the world'. Herbert gave his poems on his relationship with God to a friend, to be published after his death if they offered comfort to any 'dejected pour soul' but otherwise be burned. They became so popular across the range of Christians in the 17th Century that they were printed several times, somehow uniting those who disliked each other but found a common admiration for Herbert; Charles I read them before his execution, as did his enemies. Herbert also wrote poems prolifically and brilliantly in Latin and these he shared during his lifetime both when he worked as orator at Cambridge University and as a parish priest in Bemerton near Salisbury. He went on to influence poets from Coleridge to Heaney and, in parish churches today, congregations regularly sing his poems set to music as hymns. WithHelen Wilcox Professor Emerita of English Literature at Bangor UniversityVictoria Moul Formerly Professor of Early Modern Latin and English at UCLAndSimon Jackson Director of Music and Director of Studies in English at Peterhouse, University of CambridgeProducer: Simon TillotsonReading list: Amy Charles, A Life of George Herbert (Cornell University Press, 1977)Thomas M. Corns, The Cambridge Companion to English Poetry: Donne to Marvell (Cambridge University Press, 1993) John Drury, Music at Midnight: The Life and Poetry of George Herbert (Penguin, 2014)George Herbert (eds. John Drury and Victoria Moul), The Complete Poetry (Penguin, 2015)George Herbert (ed. Helen Wilcox), The English Poems of George Herbert (Cambridge University Press, 2007)Simon Jackson, George Herbert and Early Modern Musical Culture (Cambridge University Press, 2022)Gary Kuchar, George Herbert and the Mystery of the Word (Palgrave Macmillan, 2017)Cristina Malcolmson, George Herbert: A Literary Life (Palgrave Macmillan, 2004)Victoria Moul, A Literary History of Latin and English Poetry: Bilingual Literary Culture in Early Modern England (Cambridge University Press, 2022)Joseph H. Summers, George Herbert: His Religion and Art (first published by Chatto and Windus, 1954; Center for Medieval and Renaissance Studies, New York, 1981)Helen Vendler, The Poetry of George Herbert (Harvard University Press, 1975)James Boyd White, This Book of Starres: Learning to Read George Herbert (University of Michigan Press, 1995)Helen Wilcox (ed.), George Herbert. 100 Poems (Cambridge University Press, 2021) In Our Time is a BBC Studios Audio production

Andrea Catherwood sits down with Director of BBC News Programmes John McAndrew to get answers on listeners' comments following the announcement of cuts - including the axing of long running World Service programme Hard Talk, with Stephen Sackur, the closure of the Asian Network's news team, a reshuffle for overnight bulletins on Radio 2 and 5Live and cutting R4's News Briefing at 0530. Two music obsessives drop into our VoxBox to give their views on Johnny Marr's Great British Groups, a recent series on Radio 2. But did the legendary guitarist manage to settle the debate on the UK's best band once and for all?And following a week of US election news, listeners got in touch about something that might seem unlikely - the discussion of the life and works of 17th century poet George Herbert on In Our Time. A reading of "the most beautiful poem in the world" in which Love welcomes us like a pub landlord, some singing, and the expertise of three Herbert-ologists made for, in some listeners' views, an uplifting audio experience. Presenter: Andrea Catherwood Producer: Pauline Moore Executive Producer: David PrestA Whistledown Scotland production for BBC Radio 4

Order of Service: - Prelude - Hymn 510 - Fear and Love Thy God and Lord - John 1:17: For the law was given through Moses; grace and truth came through Jesus Christ. - Choir anthem: The Call Z. Randall Stroope c. 2013 : Come, my Way, my Truth, my Life: Such a Way, as gives us breath: Such a Truth, as ends all strife: Such a Life, as killeth death. Come, my Light, my Feast, my Strength: Such a Light, as shows a feast: Such a Feast, as mends in length: Such a Strength, as makes his guest. Come, my Joy, my Love, my Heart: Such a Joy, as none can move: Such a Love, as none can part: Such a Heart, as joys in love. George Herbert, 1593-1633 - Homily - Choir Canticle: Magnificat, arr. R. Kreutz: My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior. For He has looked upon His lowly servant. From this day all generations will call me blessed: The Almighty has done great things for me, and holy is His Name. He has mercy on those who fear Him in every generation. He has shown the strength of His arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things, and the rich He has sent away empty. He has come to the help of His servant Israel for He remembered His promise of mercy, The promise He made to our fathers, to Abraham and his children forever. - The Kyrie (Lord have mercy) (pp. 116-117) - The Collect (pp. 118-119) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Benedicamus (p. 119) - The Benediction (p. 119) - Postlude Service Participants: Peter Estrem (Preacher), Hannah Caauwe (Organist)

Order of Service: - Prelude - Hymn 510 - Fear and Love Thy God and Lord - John 1:17: For the law was given through Moses; grace and truth came through Jesus Christ. - Choir anthem: The Call Z. Randall Stroope c. 2013 : Come, my Way, my Truth, my Life: Such a Way, as gives us breath: Such a Truth, as ends all strife: Such a Life, as killeth death. Come, my Light, my Feast, my Strength: Such a Light, as shows a feast: Such a Feast, as mends in length: Such a Strength, as makes his guest. Come, my Joy, my Love, my Heart: Such a Joy, as none can move: Such a Love, as none can part: Such a Heart, as joys in love. George Herbert, 1593-1633 - Homily - Choir Canticle: Magnificat, arr. R. Kreutz: My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior. For He has looked upon His lowly servant. From this day all generations will call me blessed: The Almighty has done great things for me, and holy is His Name. He has mercy on those who fear Him in every generation. He has shown the strength of His arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things, and the rich He has sent away empty. He has come to the help of His servant Israel for He remembered His promise of mercy, The promise He made to our fathers, to Abraham and his children forever. - The Kyrie (Lord have mercy) (pp. 116-117) - The Collect (pp. 118-119) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Benedicamus (p. 119) - The Benediction (p. 119) - Postlude Service Participants: Peter Estrem (Preacher), Hannah Caauwe (Organist)

Order of Service: - Prelude - Hymn 510 - Fear and Love Thy God and Lord - John 1:17: For the law was given through Moses; grace and truth came through Jesus Christ. - Choir anthem: The Call Z. Randall Stroope c. 2013 : Come, my Way, my Truth, my Life: Such a Way, as gives us breath: Such a Truth, as ends all strife: Such a Life, as killeth death. Come, my Light, my Feast, my Strength: Such a Light, as shows a feast: Such a Feast, as mends in length: Such a Strength, as makes his guest. Come, my Joy, my Love, my Heart: Such a Joy, as none can move: Such a Love, as none can part: Such a Heart, as joys in love. George Herbert, 1593-1633 - Homily - Choir Canticle: Magnificat, arr. R. Kreutz: My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior. For He has looked upon His lowly servant. From this day all generations will call me blessed: The Almighty has done great things for me, and holy is His Name. He has mercy on those who fear Him in every generation. He has shown the strength of His arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things, and the rich He has sent away empty. He has come to the help of His servant Israel for He remembered His promise of mercy, The promise He made to our fathers, to Abraham and his children forever. - The Kyrie (Lord have mercy) (pp. 116-117) - The Collect (pp. 118-119) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Benedicamus (p. 119) - The Benediction (p. 119) - Postlude Service Participants: Peter Estrem (Preacher), Hannah Caauwe (Organist)

“Who aimeth at a star, Shoots higher, far, Than he who means a tree.” Charlotte Mason quotes this phrase from the poet George Herbert when describing “the power and beauty of a holy youth” (Formation of Character, p. 209). She chides us for not having a higher standard when it comes to the religious training … The post A Programme for Sunday Reading first appeared on Charlotte Mason Poetry.

Amanda Holmes reads George Herbert's “The Pulley.” Have a suggestion for a poem by a (dead) writer? Email us: podcast@theamericanscholar.org. If we select your entry, you'll win a copy of a poetry collection edited by David Lehman. This episode was produced by Stephanie Bastek and features the song “Canvasback” by Chad Crouch. Hosted on Acast. See acast.com/privacy for more information.

Julie and Scott talk about Simone Weil's astounding biography, including her experiences volunteering for the Spanish Civil War and participating in the French Resistance. We discuss her essays “The Iliad, or, The Poem of Force,”“The Need for Roots,” and “Reflections on the Right Use of School Studies with a View to the Love of God.” And we ask, how does war turn us into objects? What is the relationship between openness to God and openness to the neighbor? What might a society of “attention” look like? What are some of the complexities of pacifism and anti-statism? What might mean to create a society of attention? And finally, how does Scott read Weil as a Jewish thinker, necessary for us today?Note: For our use of the term “thingification” see Aimé Césaire's Discourse on Colonialism.Other texts and authors discussed:George Herbert, “Love III”Kathryn Lawson, Ecological Ethics and the Philosophy of Simone Weil: Decreation for the Anthropocene. Routledge, 2024.Emmanuel Levinas, “Simone Weil and the Bible” in Levinas, Difficult Freedom: Essays on Judaism, Trans. Sean Hand. Johns Hopkins University Press, 1990.Kenneth Novis.Scott B. Ritner joined the Political Science department at the University of Colorado Boulder in 2022 following appointments at SUNY Potsdam (2021-2022) and Temple University (2018-2021). He earned his PhD from The New School for Social Research in 2018. Scott's research focuses on 20th and 21st Century Critical Social Theory, Race & Ethnic Politics, and Popular Culture including literature and music. His manuscript in progress is titled Revolutionary Pessimism: The Antifascist Politics of Simone Weil. He is currently President of the American Weil Society (http://www.americanweilsociety.org). He teaches courses in Political Theory, American Politics, and Comparative Politics. When not researching or teaching, you can [try to] find him in the mountains. His work on Simone Weil can be found in Theory & Event, in various edited volumes, and at H-Net France.

“Once there were three baby owls: Sarah and Percy and Bill. They lived in a hole in the trunk of a tree with their Owl Mother…” [1] These are the first lines in the children's picture book Owl Babies. One night the three children wake up and find that their mother has gone.   The older two siblings have theories about where their mother went and wavering confidence that she will return. The youngest one Bill just repeats “I want my mommy.” It is a simple story about growing up, about the difficult task of learning to become separate from our parents. Sweet Alexandra loved owls, animals, babies and the experience of childhood itself. This was her favorite story and the basis for her nickname “Owlexandra” or just plain “Owl.”   It is hard to move gracefully from being a child to adulthood. It is hard to leave behind our childhood especially when we are very well adapted to it. It is hard to care for children in this time of transition. It is hard to be a child, or the friend of a child, who is becoming an adult.   Stories help to guide us as we make our way. Alexandra loved stories like Frozen, Wicked, and Hamilton. Her mother is American and her father is from England so they read quite a variety of stories including those of the British author Enid Blyton (1897-1968). In Five on a Treasure Island the first book in the Famous Five series, Julian, Dick and Anne are on their way to spend their first summer away from their parents, at the seashore home of their uncle and aunt, and their cousin Georgina and her dog Timmy.   “The car suddenly topped a hill – and there was the shining blue sea, calm and smooth in the evening sun…” At the house they meet their aunt for the first time (and they “liked the look of her”). She says, “Welcome to Kirrin [Bay]… Hallo, all of you! It's lovely to see you… There were kisses all round, and then the children went into the house. They liked it. It felt old and rather mysterious somehow, and the furniture was old and very beautiful.” [2]   These books are filled with secret passageways, hidden treasure, stolen goods, old maps, smugglers, spies and suspicious strangers. But ultimately bravery, perseverance, kindness and loyalty are always rewarded. In the end everything is perfectly resolved and clear. You know where everyone stands. There is no gray area or ambiguity.   You might say that real life is not like this and you would be right. Each of us is a mixture of good and bad. But we need each other to remind us to feed what is good in us every day so that we grow in kindness.   I love the way Alexandra's parents talk about her as a “gift from God” and uniquely filled with Christmas magic. In London her older sibling asked Father Christmas (or Santa Claus) for a little sister and ten months later she arrived. Alexandra was an angel in our Christmas pageant right here where I am standing. At the age of three she fell in love with the realistic looking babies in the FAO Schwartz store window. She loved children and animals. The Marin Primary motto is “treasuring childhood” and Alexandra did. She participated in theater, sports like cross country. She made art including a painting based on the work of Keith Haring.   One of the greatest treasures in this Cathedral is a triptych that Keith Haring (1958-1990) finished only weeks before his death from AIDS. It shows a mother holding her baby surrounded by joyful angels.   Alexandra knew that the most important question for a child is not what do you want to be when you grow up. It is who do you want to be; or better how do you want to be. Alexandra was empathetic, a thoughtful caregiver who valued kindness above everything else.   This way of being matches the values of this Cathedral where it is not about who is in or out, who is good or evil, who is saved or damned. The style of faith here is not about condemning other people or other religions. It is not overly preoccupied with the sin which is so evident in the world, the cruelty and unkindness that lead to tragedies like a young person's death.   Instead we believe that God loves everyone without exception. We hold a faith that arises chiefly out of gratitude, out of an experience of nature's beauty and the simple pleasure of being kind and helping the people who travel along with us. Jesus says, “Blessed are the pure in heart… Blessed are the peacemakers” and we try to be people who build bridges and look for the best in others. We sing “All things bright and beautiful, all creatures great and small, all things wise and wonderful, the Lord God made them all.” And in the midst of terrible tragedy we remember what a gift our life is.   At the end of the service my friend Luis will sing a poem by the sixteenth century Anglican priest George Herbert. It ends with these words. They are a kind of invitation to God. “Come, my Joy, my Love, my Heart: Such a Joy, as none can move: Such a Love, as none can part: Such a Heart, as joys in love.” Love and joy – these are the qualities exemplified by God. They are the possibilities that we realize in our own life.   Jesus does not say much about what happens after we die, about what the poet Mary Oliver calls “that cottage of darkness.” But he does say over and over that God is like a loving parent, an Owl Mother if you will, who always returns, who cares for us as every day of our life as we face the struggles of maturing.   And I imagine heaven as like the opening of an Enid Blyton book, the beginning of summer when suddenly we come across “the shining blue sea, calm and smooth in the evening sun,” and we are welcomed with “kisses all round” into an old house and a new adventure. And we will see again our lovely Owl as a kind of angel filled with kindness and the magic of Christmas. [1] “Once there were three baby owls: Sarah and Percy and Bill. They lived in a hole in the trunk of a tree with their Owl Mother. The hole had twigs and leaves and owl feathers in it. It was their house.” Martin Waddell, Illustrated by Patrick Benson, Owl Babies (Cambridge, MA: Candlewick Press, 1992). [2] Enid Blyton, Five on a Treasure Island Illustrated by Ellen A. Soper (NY: Hatchette Children's Books, 1997 originally published in 1942), 7-9.

Episode 124:A conversation with Margaret Oakes about the book 'To Gender or Not to Gender: Casting and Characters for 21st Century Shakespeare' which explores ways in which gender is being reinterpreted by British and North American productions since the turn of the millennium. After an initial chapter outlining recent gender theory, which is very useful to a newcomer to this as an academic study, like myself, the rest of the book uses examples of recent productions to illustrate different possibilities in cross gender casting, and the questions that this approach can lead to. I found it to be an absolutely fascinating read, driven by Margaret's enthusiasm for her subject, which you can also hear in our conversation.Margaret J. Oakes is a Professor of English at Furman University, a liberal arts college in Greenville, South Carolina. She specializes in early modern British poetry and drama and detective fiction. She holds a B.A. in English and a J.D. from the University of Illinois at Urbana-Champaign, an M.A. in English from Northwestern University, and a Ph.D. in English and Humanities from Stanford University. She has published on George Herbert, Francis Bacon, J.K. Rowling, Sara Paretsky, and Dorothy L Sayers.https://mcfarlandbooks.com/product/to-gender-or-not-to-gender/https://www.amazon.co.uk/Gender-Not-Casting-Characters-Shakespeare-ebook/dp/B0D76WMZZK/ref=sr_1_1?crid=11CZZNA8QVXMS&dib=eyJ2IjoiMSJ9.Fihl0uzGo8sTOhBH_I4U8wOKjYHyDayfQRaiJC8DtmU2ys8o2ElWldOC_VbzQCTL8m9pHSr8AoWvS-DvPKEK95JDT0OLndsd1tmX0761a0mRVME0k2kAiYP2gv6iazDe_eDgN3NATv9tYPQW2r5F3odhSC2oKCtn9O8jhT_SDIZm4-SSu4y_Rn_KxtwO4aRTW3gap_sqUj1T_nfvUY_3VQXB04ieAYtntSqU7UrZq9k.QIlJWmZhVaV9c6eAKS1TbJIl5tUJlRuDAD4RIRn2fpM&dib_tag=se&keywords=to+gender+or+not+to+gender&qid=1718710353&s=books&sprefix=to+gender+or+not+to+gender%2Cstripbooks%2C87&sr=1-1This podcast uses the following third-party services for analysis: Chartable - https://chartable.com/privacy

Inspired by the upcoming 2024 Institute on Liturgy, Preaching and Church Music (July 9–12), the Ladies are turning their attention to the book of Psalms. In the second of a five-episode series, Sarah, Erin, and Rachel welcome fellow Lutheran lady Sarah Reinsel (LCMS writer, editor and former English teacher) to the Lounge to talk about the literary beauty of psalmic poetry.   What makes literature literature and poetry poetry?  Are the Psalms poetry? What universal and uniquely Hebrew poetic devices do we see in the Psalms? What do we gain by learning to appreciate their literary beauty more deeply?    At the end of the episode, the Ladies introduce an all-new “Write This:” challenge — write your own psalm. Submit your original work by June 12 to be included in our online recap.   To learn more, check out the following:   2024 Institute on Liturgy, Preaching and Church Music - LCMS Calendar  Engaging the Psalms: A Guide for Reflection and Prayer - Concordia Publishing House (cph.org)  Understanding Biblical Literary Devices– A Key to Correctly Interpreting Scripture | Hoshana Rabbah BlogHoshana Rabbah Blog  Sarah Reinsel is a staff writer and editor for LCMS Communications. She studied English at Hillsdale College and earned her master's in medieval literature from the University of St. Andrews. Find an archive of Sarah's LCMS online articles here.  Need inspiration? Check out or revisit these authors and poets recommended by Sarah Reinsel during the episode:  Augustine of Hippo  William Shakespeare  John Donne   George Herbert  Gerard Manly Hopkins  Czesław Miłosz  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Good words are worth much, and cost little. - George Herbert Check out John Lee Dumas' award winning Podcast Entrepreneurs on Fire on your favorite podcast directory. For world class free courses and resources to help you on your Entrepreneurial journey visit EOFire.com

Today’s Links: Wonderful World: Explore amazing Barcelona with the delightful Phil Rosenthal, HERE. Good Company: Check out this lovely interview of Phil Rosenthal on ‘The Late Show with Stephen Colbert”, HERE. Sounds Good: Enjoy a wonderful Oboe Concerto (reconstruction) composed by Bach, HERE.

In today's poem: George Herbert meditating on the simple profundity of a single, sustained metaphor. Happy reading. Get full access to The Daily Poem Podcast at dailypoempod.substack.com/subscribe

Today, on the Christian History Almanac, we remember one of the greatest devotional poets in the English language: George Herbert. Show Notes: Support 1517 1517 Podcasts The 1517 Podcast Network on Apple Podcasts 1517 on Youtube What's New from 1517: Remembering Rod Rosenbladt New 1517 Academy Course: The Early Church: Christ, Controversies and Characters with Bruce Hillman Preorder: Encouragement for Motherhood Edited by Katie Koplin Preorder: Be Thou My Song by Kerri Tom Here We Still Stand 2023 Videos are Available on YouTube Last Chance: NWA Conference May 3rd-4th More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (gillespie.media).

Evening Prayer for Tuesday, February 27, 2024 (Tuesday after the Second Sunday in Lent; George Herbert, Priest and Poet, 1633). Psalm and Scripture readings (60-day Psalter): Psalm 143 Lamentations 3:1-9, 19-33, 52-66 Romans 11 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Morning Prayer for Tuesday, February 27, 2024 (Tuesday after the Second Sunday in Lent; George Herbert, Priest and Poet, 1633). Psalm and Scripture readings (60-day Psalter): Psalm 140 Exodus 6:1-13 Matthew 12:1-21 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support