Podcasts about Thecla

This Week: Delirium Tremens, Multitudes of Shit, European Tour de Beers, “Mouthfeel”, Fine Missouri Wine, Muscadines and Scuppernongs, Port, Lambic, Mead, Bee Blood-Feud, Avocado Kids, Lake's Four, Boozin' in the Bible, Apocrypha, Thecla, Booze/ Bible/Boat, Is Country Going Mainstream Coming to an End?, Co-Quibble, Podcasting Our Way Around the World (C'mon Brooks). Get on the Patreon Train: https://patreon.com/Sushijackknife?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkBandcamp Store: https://sushijackknife.bandcamp.com/Email: sushijackknife@gmail.com

Thecla was a strong, fierce woman who found sacredness in unlikely spaces….apart from men. A true saint that inspired countless women, trans folk and others who have been left behind in the wake of patriarchy and belonging. The post Unnamed: Thecla first appeared on Neighborhood Church.

What if midlife is not a breakdown, but a return to the truth of who I really am? In this episode, I explore the story of Thecla and why her refusal to keep outsourcing her authority feels so powerful for women in midlife. I share how her story, along with other removed texts like the Gospel of Mary, has challenged me to ask a deeper question: not what I am supposed to believe, but what feels true. I talk about why midlife is more than a hormonal or emotional transition. To me, it is also a spiritual shift. It is a season that asks me to slow down, get honest about what no longer fits, and begin building self-trust in small, consistent ways. This conversation is about listening to what is already rising inside of me and having the courage to live in alignment with it. In this episode, you'll learn: Why midlife can be a spiritual awakening, not just a crisis What Thecla's story teaches me about inner authority How self-trust is built through small, aligned choices Why the cost of ignoring myself can be greater than change Resources Mentioned: The Girl Who Baptized Herself by Meggan Watterson: https://www.megganwatterson.com/the-girl If something in this episode resonates, I'd love for you to reach out and continue the conversation. Book a clarity call today... https://calendly.com/coachwithmikki/co-parent-breakthrough-call For more information go to my website here: https://mikkigardner.com/podcast/ © 2021 - 2026 Mikki Gardner Coaching

The Acts of Paul & Thecla, written between 160 and 190 AD, was one of the most popular apocryphal acts among Christian readers. This episode examines what the unknown author believed about the Father, Son, and Holy Spirit. After removing the later scribal additions, the Acts of Paul & Thecla appears to be a unitarian Christian document. To view the video version of this episode, go here: https://youtu.be/NRlwAgF149A                Visit Amazon to buy your copy of A Systematic Theology of the Early Church: https://amzn.to/47jldOc    Visit Amazon to buy your copy of Wisdom Christology in the Gospel of John: https://amzn.to/3JBflHb     Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/43DPYey    To support this podcast, donate here: https://www.paypal.me/10mintruthtalks    Episode notes: https://docs.google.com/document/d/1lX4h0eUQACufPNJermupAXv73vwUIo2BjHc-D9PWGfc/edit?usp=sharing        Subscribe on YouTube: https://www.youtube.com/@BiblicalUnitarianPodcast        Follow on Instagram: https://Instagram.com/biblicalunitarianpodcast  Follow on X (Twitter): https://twitter.com/OneGodPodcast  

What if the reason you don't trust yourself was engineered centuries ago — on purpose? In this episode, Dr. Mindy Pelz sits down with feminist theologian and author Meggan Watterson to uncover the deliberate suppression of women's inner authority and what reclaiming it looks like right now. Meggan draws on 30 years of scholarship — including the long-buried Gospel of Mary and the Acts of Paul and Thecla — to show that the most powerful women in early Christianity weren't lost to history by accident. They were erased because their message was too dangerous: that the greatest power doesn't come from institutions, hierarchies, or external permission. It comes from within. In this conversation you'll learn: Why women's self-doubt has roots in a 4th-century political decision What the Gospel of Mary teaches about the "spiritual eye of the heart" Why ending the war with your body is the first act of reclaiming your power Why rage is sacred — and why feeling it fully is healing What it means to "baptize yourself" in today's world If you've ever felt unworthy, silenced, or too much — this episode is for you. For more resources related to today's episode, visit the podcast episode page: https://www.drmindypelz.com/ep333   Connect with Dr. Mindy: Join Reset Academy Watch the episodes on YouTube Follow Dr. Mindy on Instagram Subscribe to Dr. Mindy's newsletter for tools and research on fasting, hormones, and metabolic health Connect with Meggan Watterson: Instagram: https://www.instagram.com/megganwatterson/ Substack: https://substack.com/@megganwatterson Website: https://www.meganwatterson.com/ Disclaimer: This podcast is intended for educational and informational purposes only and is not a substitute for professional medical advice. Always consult a qualified healthcare professional before making changes to your diet, fasting routine, or lifestyle.  

In this final Q&A for our Jesus of Galilee series, I sat down with Dom Crosson to connect the dots between the hills of Galilee and the high-stakes political drama of Passion Week. We dove deep into how Jesus invited us away from the "apocalyptic delusion" of waiting for God to intervene and toward a participatory eschatology where we actually collaborate with the Divine. From unmasking the "asotopic fallacy" of biblical literalism to reimagining the resurrection as a collective human exit from imperial normalcy rather than a solo miracle, Dom reminds us that the Kingdom isn't a future escape but a present, distributive justice. We even got real about the "escalatory violence" of our own time, discussing what it looks like for faith communities to embody nonviolent resistance while war rages in Iran. It's a heavy, holy, and deeply subversive conversation to carry with you into Easter. If you want to hear all four lectures behind these Q&As and send in your own questions for our final session, head over to ⁠crossanclass.com⁠ — you can join for whatever you can give, including zero. You can WATCH the conversation on YouTube Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City! UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins⁠ The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.

Each week, Pastor Keith Foskey and his wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Which is bigger danger, catholic or NAR? 41:19How should you disciple a new convert? 45:36How Should Protestants View Pre-Reformation Saints? 51:32How Do Genesis 1 and 2 Fit Together? 56:55Are Messianic Jews Christians? 1:06:59What Books Should Our Theology Book Club Read Next? 1:15:16What do you say to someone in a witnessing encounter that says, "I don't believe in your Bible”? 1:19:05Must the Speaker Use the Proper Baptismal Formula for it to be Valid? 1:24:22What Should We Know About the Acts of Paul and Thecla? 1:36:39Are Some Sins Intrinsically Wrong or Only Command-Dependent? 1:39:02Should Christians Ever Depict Christ Visually? 1:45:27Why Was Jesus Consecrated as Firstborn if Not a Levite?  1:47:59How Should I Discern a Call to Ministry While Supporting My Family? 1:52:27How Should I Lead While Becoming More Reformed? 1:58:00When Is It Right for an Elder to Step Down? 2:04:00Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Meggan Watterson joins Glennon and Abby for an urgent, unfiltered conversation about how to stay human in infuriating times. They discuss sacred rage as a form of love, why trusting our inner knowing matters more than ever, and what it means to stop waiting for institutions—or men—to tell us we're worthy. They also unpack the moment we're in—from the Epstein files and Deepak Chopra's presence in them to the misogyny behind the U.S. Men's Hockey Team's comments about the women's team—and ask what women do when the systems meant to protect people fail. Plus: Meggan shares the historical acts of resistance inspiring her right now, the story of Mary Magdalene and believing women (and ourselves), and the question guiding her days: How do women pray when the world is on fire? For more We Can Do Hard Things with Meggan Watterson, check out:  Women's Voices So Dangerous They Buried Them About Meggan: Meggan Watterson is the author of The Girl Who Baptized Herself and the Wall Street Journal bestselling Mary Magdalene Revealed. She is a feminist theologian with a Master of Theological Studies from Harvard Divinity School and a Master of Divinity from Union Theological Seminary at Columbia University. She leads a global online spiritual community, The House of Mary Magdalene, to study the scripture left out of the Christian canon like The Gospel of Mary and The Acts of Paul and Thecla.  Follow We Can Do Hard Things on:  Instagram — ⁠https://www.instagram.com/wecandohardthings⁠ TikTok — ⁠https://www.tiktok.com/@wecandohardthingsshow⁠

In this episode, Tim speaks with feminist theologian and author Meggan Watterson about the Gospel of Mary and the Acts of Paul and Thecla — early Christian texts that didn't make it into the New Testament. They explore what these stories reveal about the diversity of early Christianities, the formation of the biblical canon, and the ways women's voices were preserved, reshaped, or silenced. What does it mean that some communities treasured these texts enough to pass them on — and how might Christianity have looked if Mary and Thecla had been read alongside Paul and Peter?The conversation moves from history into questions of authority, embodiment, and discernment. Meggan reflects on what drew her to these texts and what she means by “inner authority,” while Tim probes the tension between personal revelation and communal accountability. Together they ask what kind of faith might emerge if we loosen our grip on a single master story without losing our grounding.Following the interview, Nomad hosts Tim and Joy reflect on growing up with a narrow vision of “the early church,” the uneasy relationship between canon and power, and what it means to reclaim inner authority without losing community.Interview starts at 14m 01sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Therapeutic Reflections, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

Did you know that there is a sin so awful, so egregious, so outrageous that even God would not be able to forgive it? If you answered yes, then we're sorry. That probably means you've been needlessly traumatized. But before we get to that, we're going to introduce you to a book you've almost certainly never heard of. It's a book that didn't make it into the modern biblical canon, but very well could have. And if it had, WHOO DADDY! Things would be different today. This is the Acts of Paul and Thecla, which is the story of a woman so devoted to her faith that she throws herself into a lightning pond full of killer seals. And if you want that sentence to make sense, and get even more awesome than that, you really need to hear this story. Then, it's time for the Dans to get unforgivable. The Bible talks a lot about forgiveness, and the ways one might be forgiven. Sacrifice of an animal, repentance, baptism, grace... all of these are ways that one could be forgiven of their sins. But there's one sin that is specifically called out as being beyond forgiveness. Which is terrifying! So what is it, really? Is it actually unforgivable? Have you committed this sin??? (Spoiler: no, you haven't) ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

In episode 519 of the podcast I'm joined by astrologer Reverend Lindsay Turner to discuss the story of the Magi, the birth of Jesus, and the astrology surrounding the Nativity story. We explore the celebration of Epiphany, also known as Three Kings Day, and analyze the Gospel of Matthew's account of the astrologers from the East who followed a star to Bethlehem. We discuss the distinction between approaching the Nativity as a historical event versus a literary narrative, and how the author of Matthew partially used the story of the Magi to legitimize Jesus as a king in the 1st century. We also look at technical astrological terms found in the Greek text, such as anatole or "at its rising," and how this relates to Hellenistic astrology. We also talk about the relationship between early Christianity and astrology, including the non-canonical Acts of Paul and Thecla, the liturgical seasons aligning with the Zodiac, and how modern Christians can reconcile their faith with astrological practice. Lindsay's Website https://badpastor.me Timestamps 00:00:00 Intro00:00:34 Epiphany and Three Kings Day traditions00:01:45 The Nativity story and the Star of Bethlehem00:03:50 Historical vs. literary approaches to the Gospels00:05:41 The Gospel of Matthew and Hebrew prophecy00:08:05 Reading the Magi passage (Matthew 2:1-12)00:10:52 Who were the Magi? Astrologers vs. Persian priests00:12:00 The context of natal astrology in the 1st Century00:13:30 The political subversion of the Nativity story00:16:27 "At its rising" (Anatole) as a technical astrological term00:18:23 Crossover between New Testament Greek and astrological texts00:20:14 Theories on the Star: Comets, conjunctions, and novae00:26:27 The solar eclipse at the crucifixion00:31:00 Astrology used to legitimize Jesus in Matthew00:33:30 Did the Magi renounce astrology?00:36:51 The Manger nebula in the constellation Cancer00:39:19 The Thema Mundi and the birth chart of the cosmos00:41:05 The debate over the date of Jesus' birth00:48:25 The Acts of Paul and Thecla and lost Christian texts00:54:38 Mary Magdalene and the seven daimons01:02:15 Fate, free will, and Stoicism in the ancient world01:05:45 Early Christianity as social rebellion01:09:30 Identity in Christ vs. astrological identity01:15:33 Liturgical seasons and the Zodiac01:17:28 Saturnalia, Sol Invictus, and the origins of Christmas01:21:50 Stigma against astrology in the modern church01:29:50 The shared origins of Christianity and Hellenistic astrology01:32:00 Astrology as a bridge between science and religion01:35:10 Lindsay's upcoming book and contact info01:36:35 Sponsors and credits Watch the Video Version of This Episode https://www.youtube.com/watch?v=3J68CV7YYm0 - Listen to the Audio Version of This Episode Listen to the audio version of this episode or download it as an MP3:

We're back! New series, new stories, but your same ol' two favorite priests. In each episode, Mitch and Caitlyn trade stories about saints in our Episcopal kalendar of feasts and fasts. For this first episode we cover Saint Catherine of Alexandria and Saint Thecla of Iconium: two early Christian women whose lives and legends shaped how the Church remembers female witness and courage. Come for Jimmy Buffet, stay for an excellent left-hook.

In this episode of The Language of Love Conversation, I sit down with theologian and author Meggan Watterson, whose books Mary Magdalene Revealed and The Girl Who Baptized Herself have transformed the way countless people understand Christ, the Divine Feminine, and their own inherent worthiness. Meggan opens up about her own spiritual journey as a child, having profound experiences of divine love that her secular, feminist upbringing couldn't explain. She shares how her first encounter with the traditional New Testament literally made her break out in hives, a visceral reaction to the missing feminine essence she intuitively knew belonged there. We explore the Gospel of Mary Magdalene and the Acts of Paul and Thecla, texts that were deliberately excluded from the Bible, and how they reveal a Christianity that was originally subversive, egalitarian, and empowering for women. Meggan explains how these texts teach us that heaven isn't a destination after death, but a state we can access now, in these very bodies. We get into the beautiful, practical concept of the "mind of the heart" or the "spiritual eye of the heart," the internal compass that guides us to our truth when the thinking mind fails. Meggan shares a simple, powerful "three breaths" practice that anyone can use to access this inner wisdom, even in the busiest moments of life. We explore:  How patriarchal erasure shaped our spiritual inheritance and why reclaiming feminine texts matters The radical teachings of the Gospel of Mary and why Jesus chose to reveal them to a woman Thecla's story and why her three days of silence mirror a modern spiritual awakening The difference between the inner critic and the authentic voice of the soul Why our worth is inherent, not earned How childhood wounds shape our patterns of choosing unavailable love The seven stages of spiritual transformation and how they unfold in real life What it means to embody divine love in the physical body How to access the mind of the heart and connect with the Beloved within The simple three-breath practice that anyone can use to return to their inner truth Remember to check out her latest book, The Girl Who Baptized Herself, a profound reimagining of Thecla's hidden gospel.You can also explore Mary Magdalene Revealed to discover the seven powers and the heart-centered teachings Jesus entrusted to Mary. For workshops, retreats, and upcoming teachings, visit megganwatterson.com. Find Meggan on Instagram and LinkedIn for her latest writings and teachings. And if this conversation opened something in you, I'd love to hear your story. Email me anytime at languageoflovepod@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Did you know that gospels of women leaders were in the Bible — and then in the Fourth Century, they were literally torn out of all Bibles and destroyed??? Except a few of them were buried and discovered a thousand years later.   This conversation is about those stories … and why they are so powerful – and so dangerous to power – that they were almost erased forever. If you've ever felt like something is missing from the stories you were given about God, the Bible, or your own worth—you're right.  The stories of women's lives, hearts, and desires have been stolen from us. Now, the brilliant feminist theologian Meggan Watterson is here to help us reclaim them – and it changes everything we know about connecting to ourselves, to faith, and to our own power.  Join us now.  About Meggan:  Meggan Watterson is a Harvard-trained feminist theologian and the Wall Street Journal bestselling author of Mary Magdalene Revealed. Meggan's most recent book, The Girl Who Baptized Herself, is about the first century saint Thecla, and how the scripture that contains her story reads like a manual for defying the patriarchy, and following the voice of our own soul. Follow We Can Do Hard Things on: Youtube — @wecandohardthingsshow   Instagram — @wecandohardthingsTikTok — @wecandohardthingshow

An Interview with Dr. Tobias Nicklas Professor Tobias Nicklas explores the surprising world of Christian Apocrypha — stories and traditions that continued shaping faith far beyond the biblical canon. From the Infancy Gospel of Thomas to the Acts of John and the Acts of Paul and Thecla, these writings raise profound questions about Jesus's humanity and childhood, a suffering God, and the role of women and imagination in early Christianity. Their influence, Nicklas shows, still colors Christian memory and art today. Professor Tobias Nicklas studied Theology and Mathematics at Universität Regensburg, Germany, and he did his doctorate on the "Jews in the Gospel of John." His German post-doc focused on Christian Apocrypha including the Unknown Gospel on Papyrus Egerton 2, one of the most ancient witnesses of early Christianity. He has been teaching at the Universität Regensburg since 2007. In 2018 he—and colleagues—founded the Centre for Advanced Studies "Beyond Canon" at the same University. Tobias has authored several monographs, including The Canon and Beyond (Tübingen, 2024) and the book we discuss in the podcast, Reading Christian Apocrypha with Janet E. Spittler (Minneapolis, 2025). A complete transcript is available here: https://earlychristiantexts.com/beyond-the-canon/

An Evensong meditation by the Rev. Canon Salmoon Bashir for the Feast of Thecla of Iconium (September 21, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

Recently I read three books that in profound and positive way affected me, allowed me to grow and heal further."On our best behavior" by Eloise Loehnen talks about seven "deadly sins" that women are shamed to submit to in order to suppress their power and potential."Mary Magdalene revealed" by Meggan Watterson shares a true story of Mary Magdalene who was falsely disgraced and portrayed as a prostitute because she was dangerous as one of Jesus's favorite disciple with her own powerful teachings and knowledge. And lastly, from the same author "The girl who baptized herself" tell a story about Thecla, who stood to suppressing and outdated rules and laws, baptize herself, listen to her calling and was saved by other women. I believe there is a bit of Mary Magdalane and Thecla in all of us and understanding their stories and mechanics of patriarchal society was extremely empowering and healing me. I cannot recommend these books enough if you are in any capacity committed to your won healing and growth. Instagram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/annamaluskitzmann/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast is intended to inspire, and support you on your journey towards inner peace, healing and growth. I am not a psychologist or a medical doctor and do not offer anyprofessional health or medical advice. If you are suffering from any psychological or medical conditions, please seek help from a qualified professional.

On today's episode, I'm lucky to be sharing a chat with renowned feminist theologian Meggan Watterson. She shares the narrative of Thecla, a saint whose story was nearly erased from history, and describes how her story can inspire us to take back our own inherent spiritual authority. Tune in to uncover the transformative power you can claim when you know your own worth and reclaim your spiritual authority. Plus, how piety might look different for women than for men. Read the show notes for today's episode at terricole.com/745

An Interview with Dr. Perry Kea When the young teen, Thecla, heard Paul's preaching about a new kind of life following Christ, she became infatuated with both the message and the messenger. Abandoning her fiancé and her Roman aristocratic life style, she faced two death threats, discovered her own strength and worth, and matured in her appreciation for both Paul and his teachings. She bought into the ascetic way of life and insisted on her rights as a woman with authority. Dr. Perry Kea has been an active Scholar of the Westar Institute since 1987. He served as the Chair of its Board of Directors from 2014 – 2019. He co-Chaired Westar's Mini-seminar on the Bible and Human Sexuality and has participated in several other seminars, notably the Jesus Seminar, the Acts Seminar, and the two Christianity Seminars. He also contributes to Westar publications and Westar programming. Perry is Associate Professor Emeritus of Biblical Studies at the University of Indianapolis, Indiana, where he taught for 35 years. A transcript is available at https://earlychristiantexts.com/theclas-challenge-early-christian-world.

This week's podcast guest is Meggan Watterson is a renowned feminist theologian and the Wall Street Journal bestselling author of Mary Magdalene Revealed. She has a Master of Theological Studies from Harvard Divinity School and a Master of Divinity from Union Theological Seminary at Columbia University. She created The House of Mary Magdalene – a spiritual community that studies sacred texts left out of the traditional canon and practices the soul-voice meditation. Her work has appeared in media outlets such as The New York Times, The Huffington Post, TEDxWomen, and Marie Claire. Learn more at megganwatterson.com. This is her third time on the podcast and the first episode is all about Mary Magdalene and Meggan's book Mary Magdalene Revealed. In this episode we speak about her new book The Girl Who Baptised Herself. In this episode we cover the following Thecla's story in The Acts of Paul (which her new incredible book is all about)WorthinessMary MagdaleneSeven powers of the egoSacred RageVisit Meggan:https://www.megganwatterson.com/Meggan's new book: https://www.megganwatterson.com/the-girl https://www.instagram.com/megganwatterson/https://www.facebook.com/Meggan-Watterson-768581129855766/My Law of Positivism Healing Oracle Card Deck:https://www.lawofpositivism.com/healingoracle.htmlMy book The Law of Positivism – Live a life of higher vibrations, love and gratitude:https://www.lawofpositivism.com/book.html Visit Law of Positivism:https://www.instagram.com/lawofpositivism/Website: https://www.lawofpositivism.com/Facebook: https://www.facebook.com/lawofpositivism/ YouTube: https://www.youtube.com/lawofpositivismTikTok: www.tiktok.com/@lawofpositivism

Today, I’m talking to Meggan Watterson—theologian and author of The Girl Who Baptized Herself—about the importance of being embodied, the search for self, where we derive power, and the way that culture is edited and passed down to us. Watterson tells the incredible stories behind the Gospel of Mary (and what happened to Mary Magdalene), and the Acts of Paul and Thecla (and what happened to Thecla). We also explore where my work meets hers, and the birth of the seven powers, which become the seven cardinal vices, or the seven deadly sins. For the show notes, head over to my Substack. See omnystudio.com/listener for privacy information.

Today's conversation is an exploration of what happens when women's stories and voices are suppressed, and how we reclaim our power in a world which has historically denied our worth. It's the story beneath the story of menstruality, the foundation for all we're reclaiming with menstrual cycle awareness and conscious menopause. Our guide in Harvard-trained feminist theologian, Meggan Watterson.When Meggan first encountered the new testament she broke out in hives. For years she studied the female saints, gurus, poets and mystics throughout history in all the world's religions, got a master degree in a comparative world religion view of the divine feminine.  As she says, our ideas about the divine and who gets to speak on behalf of the divine effect the status of women the world over, as well as our own relationship to our sense of spiritual authority and trusting the voice of love we hear inside of us. Meggan is also the Wall Street Journal Bestselling Author of Mary Magdalene revealed, and her new book, The Girl Who Baptised Herself, explores the erased story of one of the first female ministers in the pre-patriarchal, Christ movement, a girl named Thecla who reclaims her power from within her, inside a society which entirely denies her worth, so that she can ascend to the life that's meant for her, and what her story can teach us all about how to claim our worth, and the lives that we desire. We explore:Why Meggan often gets called a whore - as well as a lot of other colourful names - for teaching about the ancient gospels that were erased from the new testament by Constanine in the 400AD, so that the idea of male succession could have legitimacy.Writing as a spiritual practice, and how Meggan became the woman she needed to be to write this book.What Thecla's story can teach us about how to honour the divine in a way that includes the female body, particularly in a world where the reproductive rights of women and people with wombs are being taken away. ---Receive our free video training: Love Your Cycle, Discover the Power of Menstrual Cycle Awareness to Revolutionise Your Life - www.redschool.net/love---The Menstruality Podcast is hosted by Red School. We love hearing from you. To contact us, email info@redschool.net---Social media:Red School: @redschool - https://www.instagram.com/red.schoolSophie Jane Hardy: @sophie.jane.hardy - https://www.instagram.com/sophie.jane.hardyMeggan Watterson: @megganwatterson - https://www.instagram.com/megganwatterson

In this episode finding Grace I'm joined by the luminous Meggan Watterson who a renowned feminist theologian and the Wall Street Journal bestselling author of Mary Magdalene Revealed. She has a Master of Theological Studies from Harvard Divinity School and a Master of Divinity from Union Theological Seminary at Columbia University. She created The House of Mary Magdalene– a spiritual community to study sacred texts left out of the traditional canon like The Gospel of Mary and The Acts of Paul and Thecla. She's been featured in multiple press and I can't wait to share her in this episode.In this episode you'll discover:What “finding grace” means to Meggan at this stage of her life and spiritual journey.Her personal story and the path that led her to this work.A deep dive into her powerful new book—why she wrote it, what it reveals, and the enduring relevance of Thecla's story.How Thecla's voice continues to resonate in a world where women's voices are still so often silenced—and why this first-century scripture speaks so loudly to us now.Reflections on Mary Magdalene's feast day, how her legacy has evolved from being mislabeled as a prostitute to being recognised as a spiritual teacher and apostle.How Thecla's journey reminds us that love is not something to be earned, but something we are made of.The invitation this book offers to reconnect with the divine source within ourselves.Meggan's passion for helping us reclaim our inherent worth and spiritual sovereignty.The seven stages of spiritual transformation and what they reveal about our soul's evolution.The sacredness of feminine rage—and how it can be a catalyst for truth and liberation.A redefinition of purity—not as something about the body, but as a quality of the soul.What's supporting Meggan right now on her path.And finally, what's bringing her joy in this season of life.Meggan shares all this and more in this powerful episode.If you want to find out what Meggan is up to, buy her book you'll find her.Website www.megganwatterson.comInstagram @megganwattersonBuy her book here You can find me at : Instagram @thehannahwallaceTwitter @hannahwallace_Face book @thehannahwallace Website www.hannah-wallace.com Sign up to my newsletter here Thank you so much for listening please share, subscribe and review it's greatly appreciated and I hope you find grace in your week ahead. Hosted on Acast. See acast.com/privacy for more information.

Taylor talks to bestselling author and Harvard-trained feminist theologian Meggan Watterson about how modern day Christianity has skewed from it's original teachings, Mary Magdalene's lost gospel, the importance of mercy, how the story of Thecla can serve as blueprint for these times and so much more on this weeks episode of Magic Hour. Connect with Meggan at her website: https://www.megganwatterson.com and make sure to check out her bestselling books and audiobooks at your favorite retailer, including her upcoming release, The Girl Who Baptized Herself, available 7/22/25.   Connect with Taylor further on Instagram @angels_and_amethyst or on her website www.angelsandamethyst.com.  Follow @MagicHourPod on instagram for more Magic Hour content. Make sure you never miss the magic by subscribing to Magic Hour on your favorite podcast platform as well as on Youtube https://www.youtube.com/@MagicHourPod   #magichour #witchypodcast #intuition #spirituality #feminist    If you have any questions about, intuition, spirituality, angels, or anything and everything magical, please email contact@magichourpod.com. We will answer listener questions once a month in our solo episodes Don't forget to leave us a 5 sparkling star review, they help more people find the pod and remember their magic. Please screenshot and email your 5 star reviews to contact@magichourpod.com and we will send you a free downloadable angelic meditation, and enter you to win an angel reading with Taylor Paige! The next Angel Reading giveaway will happen when we hit 222 5 star reviews on both Spotify and Apple Podcasts. Join the waitlist for a reading with Taylor here: https://angelsandamethyst.com/offerings/ Find Taylor's 3 part workshop series on Angelic Connection, Attracting a Soulmate Connection, and Healing the Witch wound here: https://angelsandamethyst.com/workshops/  Code 333 gives $33 off, plus, each student can email Taylor one question on the subject material per lesson. Join Taylor's email list at www.angelsandamethyst.com to know when her monthly gatherings of Earth Angel Club are open for registration. Earth angel club is a monthly meeting of like-minded and magical people across the world. EAC includes an astrological and energetic overview, a guided meditation attuned to the current zodiac season, and for the highest ticket tier, a mini email angel reading. Each EAC member also has the option to skip the waitlist and sit with Taylor sooner for a reading.   Are you an aligned business owner that would like to advertise to our beautiful community of magical people? Please email contact@magichourpod.com #foryou #viral   ****** Editing by Ashley Riley  Music by Justin Fleuriel and Mandie Cheung. For more of their music check out @goodnightsband on instagram.

What if everything you were taught about Mary Magdalene, Christianity, and the divine feminine was deliberately erased from history? In this revelatory episode of Why Isn't Everyone Doing This?, Emily dives deep with Meggan Watterson, Harvard-trained theologian, scholar of the Divine Feminine, and bestselling author of Mary Magdalene Revealed and The Girl Who Baptized Herself. Meggan unveils the buried truths that were literally found in Egyptian caves. Ancient scriptures that reveal a version of Christianity radically different from what survived. These texts show Christ giving Mary Magdalene secret mystical teachings, women in positions of spiritual authority, and a path to the divine that runs through the body, not around it.

Have you ever felt intimidated by theological conversations? Today, we talked to Dr. Amy Brown Hughes about the role of dialogue in generating theology in the early church. Famous theologians like Methodius, Gregory of Nyssa and Augustine published conversations with others, including prominent women in their lives, such as Thecla, Macrina and Monica. Amy argues that theology was not an elite genre or closed discussion then – nor should it be so today! She thoughtfully engages with many issues surrounding our engagement with God and invites us to enter into theology as a hospitable conversation. We'd encourage you to listen and discover aspects of the patristic period that may surprise and challenge your preconceptions – and then come join the dialogue in the classroom from July 14-18 at Regent.BioDr. Amy Brown Hughes is an Associate Professor of Theology at Gordon College in Wenham, Massachusetts. She earned her Ph.D. in historical theology with an emphasis in early Christianity from Wheaton College in 2013. Dr. Hughes specializes in early Christianity, focusing on Trinitarian and Christological thought, theological anthropology, and the role of women in early Christian history. She co-authored the book Christian Women in the Patristic World with Lynn H. Cohick. We're excited that Amy will be joining us at Regent from July 14-18 to teach a class on Theology as Dialogue in Early Christianity. Summer Listener SurveyPlease fill out our Listener Survey before the end of July for the opportunity to win a $100 Regent College Bookstore Gift Card.Regent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

Thecla's Mantra from the words of Megan Watterson in the Divine Feminine Oracle guidebook: 'I call my powerback from all times and all places.  I am my own.' Listen. Let it ACTIVATE and REMIND you of who you are... In humble acceptance,  Angela

The Acts of Paul & Thecla & the Gospel of Mary by Teresa Bowen

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Story Time with Uncle Jimmy: The Acts of Paul and Thecla Subtitle: The Dividing Line 2025 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 3/26/2025 Length: 95 min.

As promised on today's program I read through The Acts of Paul and Thecla, commented on the Orthodox veneration of Thecla as a saint and "equal of the Apostles," and what we can learn about the context of the origination of this apocryphal mythology from the second century. By the way, here is the article I mentioned from the OCA website about Thecla.

In the inaugural live stream of the class Paul the Pharisee: Faith and Politics in a Divided World, John Dominic Crossan joins me to dig into the radical historical Paul. Crosson argues for the importance of understanding Paul within the context of the historical Jesus, despite Paul's often radical and misunderstood teachings. We explore topics like Paul's controversial stance on gender and slavery, backed by textual analysis, and the influence of his letters within early Christian communities. The session also discusses the story of Thecla as an archetype of Paul's radical vision and how these narratives have been reshaped to fit different sociopolitical contexts. Questions from participants help flesh out the complexities around Paul's portrayal in the New Testament and subsequent interpretations. To access all 5 of Crossan's lectures, submit questions, and join future live streams, head here to join the class. John Dominic Crossan, professor emeritus at DePaul University, is widely regarded as the foremost historical Jesus scholar of our time. He is the author of several bestselling books, including The Historical Jesus, How to Read the Bible and Still Be a Christian, God and Empire, Jesus: A Revolutionary Biography, The Greatest Prayer, The Last Week, and The Power of Parable. He lives in Minneola, Florida. Previous Podcast Episodes with Dom & Tripp Ask JC Anything Diana Butler Bass & John Dominic Crossan: The Resurrection of Jesus Brian McLaren & John Dominic Crossan: The Message of Jesus & the Judgement of Civilization Brian Zahnd & John Dominic Crossan: God, Violence, Empire, & Salvation Why the Biblical Paul is Awesome Christian Resurrection & Human Evolution The Cross & the Crisis of Civilization The Coming Kingdom & the Risen Christ The Parables of Jesus & the Parable of God How to think about Jesus like a Historian the Last Week of Jesus' Life Jesus, Paul, & Bible Questions Saving the Biblical Christmas Stories the most important discovery for understanding Jesus The Bible, Violence, & Our Future Resurrecting Easter on the First Christmas   From Jesus' Parables to Parables of God  Render Unto Caesar on God & Empire Join Dom Crossan at ...Theology Beer Camp | St. Paul, MN | October 16-18, 2025 3 Days of Craft Nerdiness with 50+ Theologians & God-Pods and 600 new friends. A Five-Week Online Lenten Class w/ John Dominic Crossan Join us for a transformative 5-week Lenten journey on "Paul the Pharisee: Faith and Politics in a Divided World."This course examines the Apostle Paul as a Pharisee deeply engaged with the turbulent political and religious landscape of his time. Through the lens of his letters and historical context, we will explore Paul's understanding of Jesus' Life-Vision, his interpretation of the Execution-and-Resurrection, and their implications for nonviolence and faithful resistance against empire. Each week, we will delve into a specific aspect of Paul's theology and legacy, reflecting on its relevance for our own age of autocracy and political turmoil. . For details and to sign-up for any donation, including 0, head over here. _____________________ Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we dive into the fascinating yet problematic world of hagiography through the lens of The Acts of Paul and Thecla. Who was Thecla, and why has her story captivated Christian imagination for centuries? We'll explore the origins of her legend, the glaring historical and theological errors in the text, and how her tale became a cornerstone of ascetic devotion in the Eastern Church. From miraculous self-baptism to 72 years in a cave, Thecla's story is equal parts inspiring and misleading. Join us as we examine why truth matters in both faith and practice and discuss the dangers of treating religious storytelling as historical fact. Title: Thecla, the Saint Who Never Existed Date: AD 47 - ? Place: Iconium, Antioch, Seleucia Key Figures and Events: Thecla, Paul. Contact: churchhistoryandtheology@proton.me Want to Support the Show? If you'd like to help cover hosting costs, development, and general support of the show, you can do so here: https://www.buymeacoffee.com/churchhistory License: Church History and Theology is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. For full license details, please visit https://creativecommons.org/licenses/by-nc/4.0/ Under this license, you are free to download, copy, share, remix, and translate episodes. You must credit Church History and Theology, link to the license, and indicate if changes were made. These materials may not be used for commercial purposes.

fWotD Episode 2635: Thekla (daughter of Theophilos) Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Monday, 22 July 2024 is Thekla (daughter of Theophilos).Thekla (Greek: Θέκλα; early 820s or 830s – after 870), Latinized as Thecla, was a princess of the Amorian dynasty of the Byzantine Empire. The daughter and eldest child of Byzantine emperor Theophilos and empress Theodora, she was proclaimed augusta in the late 830s. After Theophilos's death in 842 and her mother becoming regent for Thekla's younger brother Michael III, Thekla was associated with the regime as co-empress alongside Theodora and Michael.Thekla was deposed by Michael III, possibly alongside her mother, in 856 and consigned to a convent in Constantinople. Some time later, she allegedly returned to imperial affairs and became the mistress of Michael III's friend and co-emperor Basil I. After Basil murdered Michael in 867 and took power as the sole emperor, Thekla was neglected as his mistress and she took another lover, John Neatokometes. Once Basil found out about the affair, Thekla fell out of favor, was beaten and had her property confiscated.Thekla was born on an uncertain date, as calculating her date of birth depends on the year her parents married, estimated to be either c. 820/821, or 830. Thus she was born in either the early 820s or the early 830s. The historian Warren Treadgold gives her a birth date of c. 831, and the historian Juan Signes Codoñer of spring 822. She is presented by contemporary sources as the eldest child of Byzantine emperor Theophilos and empress Theodora; but, some historians, such as John Bagnell Bury and Ernest Walter Brooks, have argued that her sister Maria was the eldest on the basis that she is the only one of the daughters to have been engaged, and generally the eldest married first. She was named after Theophilos's mother, Thekla. Thekla had six siblings: the four sisters Anna, Anastasia, Pulcheria, and Maria, whom Theophilos took great pride in, and the two brothers Constantine and Michael. Constantine, who shortly after birth had been proclaimed co-emperor by their father, drowned in a palace cistern as an infant.In the 830s, the eldest sisters Thekla, Anna, and Anastasia were all proclaimed augustae, an honorific title sometimes granted to women of the imperial family. This event was commemorated through the issue of an unusual set of coins that depicted Theophilos, Theodora, and Thekla on one side and Anna and Anastasia on the other. Although Theophilos was a staunch iconoclast, and thus opposed the veneration of icons, Thekla was taught to venerate them in secret by her mother and Theophilos's step-mother Euphrosyne. Theophilos built a palace for Thekla and her sisters at ta Karianou. Shortly before his death, Theophilos worked to betroth Thekla to Louis II, the heir to the Carolingian Empire, to unite the two empires against the threat they faced from continued Arab invasions. Such a match would also have been advantageous for Louis II's father Lothair I, who was engaged in a civil war against his brothers. Because of Lothair's defeat at the Battle of Fontenoy in 841 and Theophilos's death in 842, the marriage never happened.After Theophilos's death on 20 January 842, Empress Theodora became regent for Thekla's young brother, the three-year-old Michael III. In practical terms, Theodora ruled in her own right and is often recognized as an empress regnant by modern scholars, although the eunuch Theoktistos held much power. Coins issued in the first year of Theodora's reign depict Theodora alone on the obverse and Michael III together with Thekla on the reverse. The only one of the three given a title is Theodora (as Theodora despoina, "the Lady Theodora"). Thekla was associated with imperial power as co-empress alongside Theodora and Michael; this reality is indicated by her depiction in coins, where she is shown as larger than Michael. An imperial seal, also from Theodora's early reign, titles not only Michael but also Theodora and Thekla as "Emperors of the Romans". This may suggest that Theodora viewed her daughter, just as she did her son, as a potential future heir. The numismatist Philip Grierson comments that dated documents from the time of the coins' minting prove that she was "formally associated with Theodora and Michael in the government of the Empire." However, the historian George Ostrogorsky states that Thekla does not appear to have been interested in government affairs. Thekla fell heavily ill in 843, and is said to have been cured later by visiting the Theotokos monastery in Constantinople; for curing Thekla, Theodora issued a chrysobull to the monastery.On 15 March 856, Theodora's reign officially ended with Michael III being proclaimed sole emperor. In 857 or 858 Theodora was expelled from the imperial palace and confined to a convent in Gastria, in Constantinople; the monastery had been converted from a house by her maternal grandmother, Theoktiste, likely during the reign of Theophilos. Thekla and the other sisters were either expelled and placed in the same convent at the same time, or had already been there for some time. Whether they were ordained as nuns is uncertain: they may have actually been ordained, or it may only have been intended. In one version of the narrative, they were confined to the palace at ta Karianou in November 858, possibly in a semi-monastical setting. Another version claims they were immediately placed in the Monastery of Gastria. The most common narrative states that Theodora was confined to the monastery with Pulcheria, while Thekla, and her other sisters Anna and Anastasia, were first kept at the palace at ta Karianou, but shortly thereafter moved to the Monastery of Gastria and shorn as nuns. Theodora may have been released from the convent around 863. According to the tradition of Symeon Logothete, a 10th-century Byzantine historian, Thekla was also released and used by Michael III to attempt to make a political deal. He states that in around 865, Michael had married his long-time lover Eudokia Ingerina to his friend and co-emperor Basil I, in order to mask the continued relationship of Michael and Eudokia. Some historians, such as Cyril Mango, believe that Michael did so after impregnating Eudokia, to ensure that the child would be born legitimate. However, Symeon's neutrality is disputed, and other contemporary sources do not speak of this conspiracy, leading several prominent Byzantists, such as Ostrogorsky and Nicholas Adontz to dismiss this narrative.According to Symeon, Michael also offered Thekla to Basil as a mistress, perhaps to keep his attention away from Eudokia, a plan which Thekla had allegedly consented to. Thus Thekla, who Treadgold states was 35 at the time, became Basil's mistress in early 866, according to Symeon's narrative. The historian William Greenwalt speculates on the reasons that drove Thekla to agree to this relationship: resentment for having been unmarried for so long, Basil's imposing physical stature, or political gain. After Basil murdered Michael III in 867 and seized power for himself, Symeon further writes that Thekla then became neglected and took another lover, John Neatokometes, sometime after 870. When Basil found out about the affair, he had John beaten and consigned to a monastery. Thekla was also beaten and her considerable riches were confiscated. Mango, who supports the theory of the alleged affairs, commented that Basil would already have had good reason to dislike Neatokometes, as the man had attempted to warn Michael of his impending murder, but believes the best explanation for Basil's response is that "Thekla had previously occupied some place in his life", as a mistress. The De Ceremoniis, a 10th-century Byzantine book on courtly protocol and history, states that she was buried in the Monastery of Gastria, where she had been confined earlier, in a sarcophagus with her mother and her sisters Anastasia and Pulcheria.Codoñer, Juan Signes (2016) [2014]. The Emperor Theophilos and the East, 829–842: Court and Frontier in Byzantium during the Last Phase of Iconoclasm. Oxford: Routledge. ISBN 978-0-7546-6489-5.Garland, Lynda (1999). Byzantine Empresses: Women and Power in Byzantium AD 527–1204. London: Routledge. ISBN 0-415-14688-7.Greenwalt, William S. (2002). "Thecla". In Commire, Anne (ed.). Women in World History: A Biographical Encyclopedia. Vol. 15: Sul–Vica. Waterford: Yorkin Publications. ISBN 0-7876-4074-3.Grierson, Philip (1973). Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and in the Whittemore Collection, 3: Leo III to Nicephorus III, 717–1081. Washington, D. C.: Dumbarton Oaks Research Library and Collection. ISBN 978-0-88402-045-5.Herrin, Judith (2002) [2001]. Women in Purple: Rulers of Medieval Byzantium. London: Phoenix Press. ISBN 1-84212-529-X.Herrin, Judith (2013). Unrivalled Influence: Women and Empire in Byzantium. Oxford: Princeton University Press. ISBN 978-0-691-15321-6.Kazhdan, Alexander, ed. (1991). Oxford Dictionary of Byzantium (ODB). Oxford: Oxford University Press. ISBN 978-0-19-504652-6.Lilie, Ralph-Johannes; Ludwig, Claudia; Pratsch, Thomas; Zielke, Beate (1998–2013). Prosopographie der mittelbyzantinischen Zeit (in German). Berlin and Boston: De Gruyter.Mango, Cyril (1973). "Eudocia Ingerina, the Normans, and the Macedonian Dynasty". Zbornika Radova Vizantoloskog Instituta. 14–15. ISSN 0584-9888.Ostrogorsky, George (1956). History of the Byzantine State. New Brunswick: Rutgers University Press. ISBN 978-0-813-51198-6.Ringrose, Kathryn M. (2008). "Women and Power at the Byzantine Court". In Walthall, Anne (ed.). Servants of the Dynasty: Palace Women in World History. Berkeley: University of California Press. ISBN 978-0520254435.Treadgold, Warren (1975). "The Problem of the Marriage of the Emperor Theophilus". Greek, Roman, and Byzantine Studies. 16: 325–341. ISSN 2159-3159.Treadgold, Warren (1997). A History of the Byzantine State and Society. Stanford: Stanford University Press. ISBN 978-0-8047-2630-6.This recording reflects the Wikipedia text as of 00:30 UTC on Monday, 22 July 2024.For the full current version of the article, see Thekla (daughter of Theophilos) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Ayanda.

Days of Noah II - Cities Under Siege | Pastor RJ Ciaramitaro, Pastor Larry Loewen and Thecla Moore by Windsor Christian Fellowship

New episode up with Natalie Perkins talking to us about finding wisdom for everyday life from books like the Gospel of Thomas, the Gospel of Mary, The Acts of Paul and Thecla ... and more - ENJOY! ❤️

In this conversation, Dr. Sandra Glahn, Dr. George Kalantzis, and Christine Calareso Bleecker discuss the stories of women in the Bible and extra-biblical content. They explore the lives of Anna in the temple and Elizabeth, as well as the concept of virginity in Christianity. They also delve into the stories of young women martyrs and the virtue and courage they displayed. The conversation highlights the power of God in the lives of these women from all walks of life and age groups as well as the lessons we can learn from their stories.Key Takeaways:The stories of women in the Bible and extra-biblical content provide inspiration and lessons for Christians today.The concept of virginity in Christianity is not solely about physical purity but also about consecration and devotion to God.The stories of young women martyrs demonstrate incredible courage and faith in the face of persecution.The power of God is evident in the lives of these women, empowering them to stand against societal norms and proclaim their faith.Visual Museum of Women in ChristianityThe purpose of this collaborative project is to create a curated, permanent visual exhibit of women in the history, ministry, and piety of early, Byzantine, and medieval Christianity that will be available online for researchers, educators, and interested laypersons. The goal of this multi-year project is to make the visual record of women in ministry and leadership available free of charge and unencumbered by permission requirements, and to include short teaching elements to guide the audience through the constitutive and pivotal role of women throughout Christian history. Together with the visual story, the accompanying narrative will make it possible for patrons to learn about women throughout history and across the globe and their unique contributions to the life and faith of the church… A history that remains mostly untold. Follow the Visual Museum on Social Media:Instagram: visualmuseum.galleryFacebook: visualmuseum.galleryTwitter: visual_museumTikTok: visualmuseum.galleryYouTube: @VisualMuseum Episode Sponsor: The Alabaster Jar is brought to you by The Center for Women in Leadership, a newly formed 501©3 nonprofit organization whose purpose is to equip women in a context that is biblically rooted, theologically robust, and ethnically diverse to thrive as leaders in the academy and the Church. Follow them on Instagram @leadershipwithoutapology . Learn more about The Center for Women in Leadership at: https://www.leadershipwithoutapology.org/ .

In this conversation, Dr. George Kalantzis and Dr. Amy Brown Hughes join Dr. Lynn Cohick to discuss the figure of Thecla and the concept of virginity in early Christianity. They explore the significance of Thecla's story and its impact on the development of Christianity as well as the theological and social implications of virginity, including the redefinition of power dynamics and the assertion of agency. They also discuss the eschatological dimension of virginity, its connection to resurrection, and how individuals can live into the virtue of virginity in their own lives.Key Takeaways: The physicality and materiality of Christian worship were central to the ancient Christian faith, emphasizing the importance of the body and the belief in resurrection.Virginity in early Christianity wasn't primarily understood from a sexual standpoint but rather a position of power and bodily agency.To pursue virginity as a virtue was a deeply political act that was revolutionary for women during the time of the early church.Visual Museum of Women in ChristianityThe purpose of this collaborative project is to create a curated, permanent visual exhibit of women in the history, ministry, and piety of early, Byzantine, and medieval Christianity that will be available online for researchers, educators, and interested laypersons.The goal of this multi-year project is to make the visual record of women in ministry and leadership available free of charge and unencumbered by permission requirements, and to include short teaching elements to guide the audience through the constitutive and pivotal role of women throughout Christian history. Together with the visual story, the accompanying narrative will make it possible for patrons to learn about women throughout history and across the globe and their unique contributions to the life and faith of the church…A history that remains mostly untold.Follow the Visual Museum on Social Media:Instagram: visualmuseum.galleryFacebook: visualmuseum.galleryTwitter: visual_museumTikTok: visualmuseum.galleryYouTube: @VisualMuseumEpisode Sponsor: The Alabaster Jar is brought to you by The Center for Women in Leadership, a newly formed 501©3 nonprofit organization whose purpose is to equip women in a context that is biblically rooted, theologically robust, and ethnically diverse to thrive as leaders in the academy and the Church. Follow them on Instagram @leadershipwithoutapology. Learn more about The Center for Women in Leadership at: https://www.leadershipwithoutapology.org/.

The lion! A symbol of sovereignty, regality, solar power, and bravery, associated with kings of all kinds. These are the primary associations we call up, when asked to contemplate the lion in all his golden glory, but upon a closer look, the lion holds more than meets the eye. At the beginning of a new calendar year, there is as much potential for hope as there is exhaustion. We can connect with the symbol of the lion as a reminder of our innate courage, fortitude, and sovereignty. Join us as we explore the big cat's connection to kings and goddesses, to the Strength card in the tarot and the Leo constellation, green and red lions in alchemy, the lion's appearance in the myths of heroes like Hercules as well as the famous feminine apostle Thecla, to deepen our understanding of what this creature conjures in our imaginations. May we all step into our own brave, leonine selves as we being a new year. LinksEnroll in Mariana's new course, Tarot and ShadowSubscribe to Cristina's new SubstackShare Your Dream Symbol With Us!Advertise With Us!Special thanks to this episode's ad parter: The Jung Archademy

Psalm 23:6. | Thecla of Iconium/Ember Day September 2023 meditations are written by Jodi Belcher and recorded by Nia McKenney.   Forward Day by Day is published and produced by Forward Movement. Explore our other podcasts, books, and blogs at forwardmovement.org

Our Bible Bonus Tracks series wraps up with the lesser known "Acts of Paul and Thecla" - an apocryphal religious romance of the Apostle Paul's influence on a young virgin named Thecla. New Testament scholar, Anna Rebecca Solevag, walks us through this obscure, but endlessly fascinating, early Christian text.To listen to all the other QuoirCast podcasts, head over to quoir.comTo purchase Kevin Sweeney's book, click here!

In this episode, we discuss our first impressions of the apocrypha–both the texts that come from the Greek Old Testament that some Christians hold as canon Scripture (such as Sirach, Judith, or 1 Maccabees) and the early Christian texts that did not get canonized in the New Testament (such as several strange Infancy Gospels, the Gospel of Mary Magdalene, and the Acts of Paul and Thecla). These texts serve as a reminder that the history of the Christian tradition has always been varied and contested and never as simple as our youth pastors made it out to be. There's so much more to explore, but we hope this introduction encourages you to go and learn more. The YouTube video Anna mentioned: https://www.youtube.com/watch?v=idqPwX1XQOg  All the Apocrypha we read can either be found in an online Bible that includes the Greek Old Testament apocrypha or by searching Google for the non-canonical Christian text. We have merch! Get your Bible Dyke Energy Tee and more here: https://www.redbubble.com/people/rtgardenpodcast/shop  Our social media: @reclaimingthegarden on Insta, @RtGardenPodcast on Twitter, and Reclaiming the Garden on Facebook. Our personal accounts: @thatpunchabletheaternerd, @April_TheWriter (April is on Twitter and Insta). Also, our podcast account follows a bunch of awesome folks + podcasts in the exvangelical/deconstruction world and progressive Christian world, so if you're looking for more resources, that's a great place to start!

Eruch Jessawalla - Jan 4, 1996

Saint Paul's letters show women playing leading roles in the earliest Christian communities. Yet, by the fourth century, women's ministry was very limited. Why?In the Roman Empire, women's roles were limited by the expectation that their speech was domestic. If it was inappropriate for women to speak in public, they could not be priests or bishops. However, this lecture will reveal how some Christian women subverted these conventions to become preachers and teachers.A lecture by Morwenna Ludlow recorded on 5 April 2023 at Barnard's Inn Hall, London.The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/watch-now/women-christianityGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport the show

Welcome to Full Moon in Leo and a time of playfulness and heart-centered living.  As we experience the ripeness of this full moon we may experience that certain things in our lives are also ready to be harvested and enjoyed. After all, it's the heart that knows what is best. I included 2 card readings: Card 1 - Mary Magdalene: 7:11 Card 2 - Thecla: 16:31   Resources (affiliate links): Oracle Card Deck: Goddess Power Oracle by Colette Baron Reid:  https://amzn.to/393QERC Connect with me on: Instagram: @nadinekuehnholistic Facebook: @nadinekuehnholistic Pinterest: @shehealsher Website: www.shehealsher.com Inquiries & Collabs:  Email: collab@shehealsher.com   Love, Nadine   Related Episodes: 161: The River of Change - New Moon in Leo & August Energies - New Moon Musings 160: Full Moon in Capricorn & Extended Card Readings - Full Moon Musings 157: The Art of Self-Pleasure 153: 100 Things - An Uplifting Daily Practice 148: Body Dysmorphia - My Healing Transformation 121: Boost Your Confidence & Let Your Feminine Lead (Solo) 111: It's Okay to Ask for Help - Self Love Sundays 108: 10 Self Care Practices Everyone Can Do - Self Love Sundays 107: The Art of Crying & Why Softness Is Your Strength - Self Love Sundays 104: The Power Of Our Words - Self Love Sundays 101: Making Time For Meditation - Self Love Sundays 091: On Self-Protection - Self Love Sundays 086: Fill Your Own Cup First - Self Love Sundays 084: Time For Beauty Sleep - Self Love Sundays 080: Be Unapologetically You - Self Love Sundays 078: 5 Ways To Maintain Your Energy - Self Love Sundays 075: Show Up For Yourself No Matter What - Self Love Sundays 073: Embodiment Ritual for Balance, Vitality & Self-Acceptance - Self Love Sundays 068: Date Yourself First - Self Love Sundays 155: Full Moon in Sag Energies & Card Readings, Full Moon Musings 154: June Energies & Card Readings 151: New Moon in Aries & Card Reading - New Moon Musings 145: 2022 Energies & New Moon in Capricorn - New Moon Musings 140: Full Moon in Aries & Goddess Card Reading - Full Moon Musings 137: Full Moon in Pisces & Card Reading - Full Moon Musings 136: Blue Moon Musings & Goddess Card Reading 135: Lion's Gate, New Moon in Leo & Card Reading - New Moon Musings 133: Full Moon Musings - Full Moon in Aquarius - Energy Reading & Card Reading 131: New Moon in Cancer, Energies & Card Reading - New Moon Musings 130: 130: New Moon in Gemini & Solar Eclipse & Card Reading - New Moon Musings 127: SuperMoon in Sagittarius & Total Lunar Eclipse & Energy Reading - Full Moon Musings 126: How Applying Dr. Joe Dispenza's Formula Changed My Life prt. 2 049: How Applying Dr. Joe Dispenza's Formula Has Shifted My Life & Spiritual Practice (Solo) 123: The 555 Portal - Great Opportunities & Personal Growth 122: Supermoon in Scorpio & Energy Reading - Full Moon Musings 118: New Moon in Aries & Energy Update April & Reading - New Moon Musings  116: Supermoon in Libra, Energy Update & Reading - Full Moon Musings  112: Full Moon Musings - Full Moon in Virgo - Inner & Outer Cleanse 105: Full Moon Musings - Go Big for Your Dreams - Full Moon in Leo 104: The Power Of Our Words - Self Love Sundays 103: Moon Musings, Personal Update & Believing In Miracles 102: It's All a Matter of Perspective - Self Love Sundays 098: Full Moon Musings - Full Moon in Cancer & Building a Strong Emotional Foundation 092: New Moon Musings - New Moon in Sagittarius & Total Solar Eclipse, Current Energies & Big Shift 089: Full Moon Musings - Full Moon in Gemini, Partial Lunar Eclipse 084: Time For Beauty Sleep - Self Love Sundays 083: New Moon Musings - New Moon in Scorpio: Unravelling; Manifesting Heart's Desires; Time for Self-Pleasure & Deep Connection 077: Full Moon Musings - Samhain/Halloween, Full Moon in Taurus, Magick, Ancestors, Goddess Invocation 073: Embodiment Ritual for Balance, Vitality & Self-Acceptance - Self Love Sundays 020: The Basics Of Astrology - How Your Natal Chart Can Help You Understand Who You Are with Joyce Mordoh

During the middle of the 2nd century, Paul was resuced from the Marcionites and Gnostics. He was elevated from honoured missionary to master theologian. I also discuss the Acts of Paul and his acolyte Thecla.

Thecla is someone that most of us would never have heard of, yet during her time, it seems she was a figure more popular than the Virgin Mary.

Thecla is someone that most of us would never have heard of, yet during her time, it seems she was a figure more popular than the Virgin Mary.

Daily commemoration of the Great Feasts and the lives of the saints of the Orthodox Church.

Luke 4:32. | Thecla of Iconium/Ember Day September 2022 meditations are written by Lynn Jordal Martin and recorded by Ellie Singer.   Forward Day by Day is published and produced by Forward Movement. Explore our other podcasts, books, and blogs at forwardmovement.org

Audio Transcript: This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston and our neighborhood churches, or donate to this ministry, please visit mosaicboston.com.Good morning and welcome again to Mosaic. If you're new, my name is Shane, one of the pastors here, and we're so glad to have you with us today. We would love to connect with you. As we mentioned earlier, if you'd like to connect with us, a great place to start is to fill out that little connection card in your worship guide. And if you turn that in at the Welcome Center out there, we've got a gift that we'd love to give to you to thank you for being with us today.One quick announcement before we begin, there is a membership class happening today right after this service. So, if you are interested in membership, we would love to have you join us for that. Lunch will be provided that's going to be happening downstairs.So, we're getting really close to the end of our sermon series, Prodigal Church. We've been going through Paul's second letter to the Corinthians. And for much of this letter, what we've seen is that Paul has been trying to win the heart, the soul of this prodigal church. That it seems in his absence that some false teachers have crept into the church and they were leading people astray.These were not just wolves in sheep's clothing. These were shepherds... wolves in shepherd's clothing that they were presenting themselves as teachers, as authorities. In the church, Paul sarcastically refers to them as super-apostles, because in reality, they were satanic apostles that the enemy had sent in to divide and to conquer the flock.And here near at the end of his letter, for the last couple of weeks, we've seen Paul is resorting to do something that he's been reluctant to do which is he begins to boast. He begins to defend his apostolic authority and present his case for why it is not only authentic but far superior to that of these false teachers, and his desire is not so much to defend himself as it is to defend this church that he loves.That these false apostles, they've won over some of the people in this church by boasting in their strengths. They've been boasting in their wins, in their gifting. And so, Paul begins to boast as well, but instead he boasts in his losses. He boasts in his sufferings. He boasts in his sacrificial love, and he wants the church to learn. He needs us to learn that you cannot judge spiritual authority by outward appearances.And these super-apostles, they were very eloquent. They were well-spoken, well-dressed. They were successful. They were influential. They were connected, highly educated. They had fans. They had money. They had charisma, but you can have all of those things and not even be a Christian. And so, don't be deceived that there are going to be plenty of people in this world, motivational speakers, spiritual gurus, leaders of false religions, who know how to draw big crowds to themselves, but this doesn't validate them as somebody truly worthy of being fouled.And so, instead of boasting in his strengths, Paul chooses to boast in the things that, from the world's perspective appear to be weaknesses, but these weaknesses are windows. They're like curtains that are being drawn back in order to show that the true power and authority of this man was not coming from himself. That Paul's power and authority, it was the presence and the power of the Holy Spirit in his life and in his ministry and this is what validated him as an apostle.And so, what we've seen is, in many ways, to the world Paul appears to be almost pitiful, foolish. And yet to those who are being saved, Paul looks like a man who loves the church, who's willing to lay down his life, sacrifice everything for this church he loves. It shows us that he's a lot like Jesus Christ. And so, we're going to be talking about authority today.Before we begin, we need to address something and that is this, how do you feel when you are told to submit? If I were to tell you, "Submit to my authority," most of us say, "Yeah, that doesn't make me feel very good." Why is that? Why is that our gut reaction is just bristle or to push back against that sentiment? Is authority inherently bad? Is submission inherently bad, or are these things inherently good?There's a scene in C.S. Lewis' The Lion, the Witch and the Wardrobe, where the children are in Narnia. And if you remember, Narnia is this place that's under the watch of this evil witch and she's caused it to be a place that's described as being always winter but never Christmas. Rumors have begun to spread that Aslan who's the Christ figure of the book was on the move, and one of the signs of this is that in some places, the snow of winter is beginning to melt.And at one point in their journey, the children are actually found by Father Christmas, and he gives them presents. To Peter, he gives a sword. To Susan, he gives a bow. He gives them these gifts, but this is what he tells them. He says, "These are your presents. And they are tools, not toys. The time to use them is perhaps near at hand. Bear them well."What's the difference between a tool and a toy? Toys are for pleasure, but tools are for a greater purpose. Toys are for our own amusement, but tools they're meant to build, to fix, to repair, to design, to create order out of chaos. So, what does this have to do with authority? Well, first of all, authority is a gift, and none of us have any legitimate authority in and of ourselves.Do you remember when Jesus was standing before Pontius Pilate, and Pilate says to him, "Don't you know that I have the power to release you or the power to crucify you, the authority to crucify you?" And Jesus answered him in John 19:11, "You would have no authority over me at all unless it had been given to you from above."Authority is a gift from God, but it's not a toy. He doesn't give us authority to be used for our own pleasure, selfish ambition, or amusement. It's a tool. And as with any tool, even the very best of tools, it can be used improperly to cause harm, to cause destruction, but its intended purpose is to bring life and beauty, to create utility and value.And think of it like this, authority is like a hammer. And yeah, you can beat people over the head with it but that's not what it's made for. It isn't designed to beat people up. It's designed to build... to beat people down. It's designed to build people up. It's designed to help create a world in which things are as they ought to be where humanity is flourishing under the good authority of God, the Father.And so, Paul, throughout these letters, 1 Corinthians, 2 Corinthians, he's hammering this over and over that he wants the church to see and to acknowledge and to submit to his authority. He's hammering this not to beat them down. He's hammering it to build them up.I saw this a couple of weeks ago in 2 Corinthians 10:8, he says, "Even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed." In our passage today in Chapter 12:19, he says, "Do you think we've been all along have been defending ourselves to you? It's in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved."Today, we're going to be looking at 2 Corinthians 12. If you have your Bibles, go ahead and open up, we'll be looking at verses 11-21. And we're going to be talking about authority, we're going to try to glean some principles of what Christ-like authority looks like. Because we all need to learn to submit to authority, but we all need to learn how to wield authority as well.Paul's primary focus in this text has to do with authority in the church, but all of us are going to be given opportunities to wield authority in one way or another throughout our lives. And so, therefore, we all need to be prepared to do that in a Christ-like manner and so as we talk about these things today.This applies to pastors, to leaders in the church, but this also applies to husbands and wives, parents over their children, employers over their employees, managers over their teams, teachers over their students, officials over their citizens. I'd say this even applies to our own personal stewardship of the resources that God has entrusted under us, under our authority, our time, our talents, our treasures, the self-control, the discipline, that we exercise even over ourselves in order to put our own lives in order under the authority of Jesus Christ.And so, it doesn't matter how big or small, I want you to try to think and identify, "Where has God given me authority? What are those spheres of influence and authority that God has given to me and how can I be faithful in those areas? How can I be more like Christ with those responsibilities?" Because Jesus said, "If you're faithful over little, I will put you over much."So, three points for our sermon today is number one, a Christ-like authority is evidenced by the Spirit. And second Chris-like authority is expressed like a parent and third, Christ-like authority is foolish yet effective. So, if you have your Bibles, you can follow along. I'm going to pray for our sermon, and then we're going to just work through this passage one section at a time. So, if you would, let's spend some time in prayer.God, you are a good father and we thank you for your good authority over our lives. Jesus, all authority in heaven and on earth is yours, and you have shown us the power and goodness that true authority has not by domineering us but by dying for us. God, give us the faith to joyfully submit to you, to the authorities that you have placed over us, and to ourselves wield whatever authority we have been given in a godly, in a Christ-like manner.And we thank you for your word. I pray, Holy Spirit, that you would speak to us today through your word, and that by it we as your church would be strengthened, built up, and useful for you and for your kingdom and glory. We pray this all in Christ's name. Amen.Point number one, Christ-like authority is evidenced by the Spirit. 2 Corinthians 12, looking at the first couple of verses 11 and 12, Paul says this that, "I have been a fool. You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. The signs of a true apostle were performed among you with the utmost patient, with signs and wonders and mighty works."And here in the first couple of verses, we see two signs that validate Paul's authority over this church. And the first is something that is specific to Paul and to his apostolic ministry, and the second is more general and it applies to all of us as well. And so, first of all, Paul's apostolic authority was evidenced by signs of the Spirit. And this is why Paul, he really shouldn't have had to defend himself before this church. He says, actually, in verse 11 that, "I ought to have been commended by you because you've seen the evidence of the Spirit in my ministry firsthand."Back in 1 Corinthians 9, he says, "Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? And are you not my workmanship in the Lord? If to others I'm not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord. And this is my defense to those who would examine me."Now, the Corinthians had witnessed the power of the Holy Spirit in Paul's ministry firsthand and they owed their very existence as a church to it. When Paul first arrived in the city of Corinth, we see this in Acts 18. We're told in verse nine that many of the Corinthians hearing Paul believed and were baptized.And the Lord said to Paul one night in a vision, "Don't be afraid, but go on speaking and do not be silent for, I am with you, and no one will attack you or harm you, for I have many in this city who are my people." And he stayed there for a year and six months teaching the word of God among them.After this, Paul goes a little bit further on to the city of Ephesus, and we're told that he continued there in Acts 19:10 that he continued there for two years, so that all the residents of Asia's entire region heard the word of the Lord, both Jews and Greeks. And God was doing extraordinary miracles by the hands of Paul, so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them.In 2 Corinthians 3, Paul says, "Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on your hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not in ink but with the Spirit of the Living God, not on tablets of stone but on tablets of human hearts."They had seen the Holy Spirit validate Paul in his ministry that he truly was a capital A apostle. And we need to understand this is something that was unique to the early church that there are no capital A apostles. Today, if you meet someone who claims to be one, they probably belong in that category of the super-apostles that Paul was refuting.What this means is that leadership in the church today, it doesn't need to be validated by miraculous signs and wonders like the apostles, but Christ-like authority in the church today is evidenced by how authority submits and obeys the apostles, their example, their teaching, and the writings of the New Testament. That when the apostles in the early church were writing the New Testament, they weren't just recording their opinions. This was the Holy Spirit-inspired word of God.And so, how does this apply to us? Well, first, for those in authority like myself as a pastor, any spiritual authority that I have over the church is thrown out the window the minute that I stand in defiance of Jesus Christ or stand in a place of judgment over God's word.Second, if you go to a church where the pastor is claiming to be an apostle like Paul, claiming to speak new revelation that is equal in authority to Scripture, or where the pastor is rejecting the authority of God's word, you need to call that pastor to repentance and or you need to leave that church. That legitimate authority over the church needs to be under the authority of Jesus Christ, the living word, and under the authority of Holy Scripture, the written word.So, Paul's apostolic authority was evidenced by signs, by wonders, by miracles of the Holy Spirit, and He had seen the risen Christ with his own eyes and was called by him to be an apostle. Second, Paul's Christ-like authority was evidenced by humble and confident submission to Christ. That true Christ-like authority is marked by submission to Christ's authority, and that this submission, it's a humility that leads to obedience that results in bold confidence. It's a humility that isn't harrowing. It's a confidence that isn't conceited.And that might seem paradoxical but this is why Paul can say what he says in verse 11. He says, 2 Corinthians 12:11, the second half of the verse that, "I was not at all inferior to these super-apostles," that's a very bold and confident thing to say, "even though," he continues, "even though I am nothing." He's extremely humble as well. He goes on to say that, "The signs of a true apostle were performed among you and they were done so with the utmost patience." He's confident. He was humble.In 1 Corinthians 15:9, he says, "I'm the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of the God that was with me."It's confident humility. It's humble confidence, and it's hard to describe but you know it when you see it. You see it in Jesus Christ. You see it in the apostle Paul. You see it in godly leaders who are walking in the Spirit. And the thing is, when you see it, it's usually not quite what you would expect.I'll just give you a quick example from my own life. Before we moved to Boston, my wife and I, this was actually almost 20 years ago, early on in our marriage, we volunteered at the youth group, the youth ministry of our former church. We were the young hip 20-somethings who led the worship team for this ministry of seven-year 80 high school students.One day, this guy shows up and he wants to volunteer in the youth group. And right now, we realized we have a problem, because this guy was not young and cool. He was very old and very gray. We were in the Midwest. And if you know the Midwest, everybody has a super thick news anchor accent. This guy had a very thick Southern accent which really made him a stick out.And then, on top of that, he was very overweight. He's a big guy and picture like a mixture between Santa Claus and Colonel Sanders. That's who we're dealing with. And he we found out he was actually a colonel, a retired colonel from the military. And the point is on the outside, he did not look like the kind of person that you would be looking for in a youth group volunteer. He wasn't hip, he wasn't cool, but he didn't care. So, he just starts showing up, he starts serving, starts hanging out, and he just starts engaging everybody.He loved to eat. And so, he and his wife, they just started taking people out for lunch after church, teens, the leaders, didn't matter. Pretty much anybody that they came in contact with, he'd just say, "Hey, we're going to eat. I'm buying, and you are coming with me." And my wife and I, we were on the receiving end of this a couple of times.So, you sit down to lunch with this guy. You order your food. And all of a sudden, 45 minutes go by and you feel like you just got mauled by Jesus. You feel like you just sparred with a lion, and he was so... it's hard to describe. He was tough, but he was super tender. He wasn't bringing up the teeth and the claws. He wasn't trying to be mean or intimidating, but he lets you feel his spiritual weight and strength.And so, on the one hand, he was very humble. He just exudes this deep genuine love and concern and care for every person that he talked to. And when you're with him, his presence was very comforting. It was very encouraging, and you would drop your guard and then without even asking, he would just start digging into all the details of your life. "How's your devotion time? How's your prayer time? How's your marriage? Well, let's talk about those super-secret sins that you need to repent of."And just with this incredible boldness and confidence, just starts asking all the awkward, hard questions. He was so bold, and he was so gentle at the same time. He just loves Jesus. He loved life. He loved people, and he's probably the most confident and at the same time the most humble man that I've ever met.His name was Jim. Eventually, Jim moved down to Texas. And a few years after that, unfortunately, he passed away. And you would not believe just the outpouring of people not just from our own church but from all over the country like he was in the military, he moved around a lot. You would not believe how many lives had been impacted by the confident humility of this man.Here's the thing. He was never given an official position of authority or leadership in the church but that didn't stop that Christ-like authority from just flowing out of it. It was commanding. It was powerful, and it was inspiring. On the other hand, it wasn't anything what you would expect to find if you were looking at outward appearances alone. It was clearly the power of the Holy Spirit in a man whose life was fully submitted to Christ.These false apostles, they had been boasting and winning people over with their gifting, with their eloquence, with their outward appearances of worldly success and charisma, and none of those things are bad. They're just not, any of themselves, good evidence of the Holy Spirit's power. You can have all of those things, and you can even appear to be quite godly on the outside and still be way off the mark.Paul put it like this in his first letter to the Corinthians, 1 Corinthians 13:1, he says, "Listen, if I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have and deliver up my body to be burned, but have not love, I gain nothing.Love is patient and kind, does not envy or boast. It's not arrogant or rude. It doesn't insist in its own way. It's not irritable or resentful, does not rejoice at wrongdoing but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends."If you remember the story of King Saul in the Old Testament, he was described as a man who stood head and shoulders above everyone else. He was big. He was strong. He was handsome. He looks like a king. David, on the other hand, was the least of his brothers, the youngest, the smallest, the runt, the one that was easiest to overlook. And yet, Saul was a fool, but David is described as a man after God's own heart. Soul's strength eventually failed the nation, but David's faith toppled giants.And if you remember the Prophet Samuel in 1 Samuel, 16:7, he says this, he says, "Listen, the Lord sees not as man sees. Man looks on the outward appearance, but the Lord looks on the heart." When you read the New Testament, you get the impression that Paul probably wasn't much to look at. If you saw him walk into the room, you might not think, "Oh, there's the guy that's going to change the world." You might not notice him much at all.Historians have actually... an early Christian document that gives one of the only physical descriptions of Paul. This is not in the Bible, so don't take this as scriptural gospel truth, but it was probably handed down through some oral tradition. In the Acts of Paul and Thecla, Onesiphorus describes Paul like this, he says, "He was a man of small stature, with a bald head and crooked legs, in a good state of body, with eyebrows meeting and nose somewhat hooked, full of friendliness. For now, he appeared like a man, and now he had the face of an angel."On the outside, he's just a man. On the inside, he was a man after God's own heart, who loved this church, whose heart was in beat, in rhythm with the heart of the Father and He cared for this prodigal son, this prodigal church as if it were his own child. And that brings us to point number two that Christ-like authority is expressed like a parent.2 Corinthians 12, continuing in verse 13, Paul writes, "For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong. Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. I will most gladly spend and be spent for your souls.If I love you more, am I to be loved less? But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. Did I take advantage of you through any of those whom I sent to you? I urged Titus to go, and I sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?"Paul's authority over the church was parental. It was like that of a father over a son. And when you compare this to the false teachers, it shows us that Paul did something really important. That Paul avoided some of the biggest temptations that authority brings and that these false apostles had fallen for.Satan hates God's authority. And so, it should be no surprise that he would aim to twist and distort and tempt people to misuse their authority and does this in a couple of ways. Satan tempts us to misuse our authority by exploiting people through flattery. Secondly, by abandoning people through abdication and thirdly, by domineering people through coercion, and Paul avoided all of these things.First of all, Paul, he refused to exploit them through flattery. 2 Peter 2 warns that false prophets arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle and their destruction is not asleep."Earlier in his letter, Paul described the super-apostles as peddlers of the gospel. They were driven by greed, and they were twisting the truth in order to exploit the church. Paul, on the other hand, did not come to take. He had come to give. He says, he's not after their money, he was after their hearts and after their souls.2 Corinthians 12:14 says, "I'll not be a burden for I seek not what is yours but you. For children are not obligated to save up for their parents but parents for their children, and I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less?"And Paul's playing some 4D chess here. On the one hand, he's rebuking them, but he's rebuking them by reminding them of how much he loves them, of how much he is willing to sacrifice for them that he loved them with this parental fatherly love.What this meant was he was very patient. He was gentle. He was meek, and he was generous toward them. But it also meant that he refused to flatter them with false words. He wasn't just going to tell them what they wanted to hear. He loved them enough to speak the truth, to correct them, and when necessary even to rebuke and to discipline them.What's interesting is we see Paul express this same fatherly sentiment to another church, in another letter to another church. This time it's to a church that was in pretty good standing however. They were walking in obedience and faithfulness to Paul and to his gospel.And this is 1 Thessalonians 2:5-12, and look at the similarities here. He says, "For we never came with words of flattery, as you know, nor with a pretext for greed. God is witness. Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.For you remember, brothers, our labors and toil. We worked night and day, that we might not be a burden to any of you, while we were proclaimed to you the gospel of God. You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his kingdom and glory."Because we nurtured you with the gentleness of a mother, and with the strength of a father, we pleaded with you. We exhorted you. We encouraged you. We charged you to walk in a manner worthy of God. It's the same heart for both of these churches, it's just these different circumstances. I think Paul would have much rather written to the Corinthians the same encouraging words that he wrote to the Thessalonians, but unfortunately the Corinthian church was in need of a lot more correction.And this brings us to the second and third temptation of authority which is how do you respond when people aren't responding to your authority? And typically, what happens is two things. First, we're tempted to abandon them through abdication and third, to domineer them through coercion. And I'm not going to say too much about point number two, but there is this temptation that when people are resistant, when things get hard, that we just write them off, just walk away and abdicate our authority and responsibility, and Paul doesn't do that.But the other temptation is to just flex the strong arm and to dominate your people into submission. It's like fight or flight kicks in. And the question is, how does Christ-like authority respond when people are insubordinate? When they need correction, or if they are rejecting your proper God-given authority?And what we see is that Paul doesn't run away from the problem, but he doesn't come to them as a tyrant. He doesn't come to them as judge, jury and executioner. He comes to them first as a father, father whose heart is broken and aching for a wayward child. And again, this is in contrast to the false teachers, because we know that the false teachers were exploiting the church.We also know they were domineering the church, and we saw this just a few weeks ago in Chapter 11. In 2 Corinthians 11:19, Paul says that, "You gladly bear with fools being wise yourselves. For you bear it if someone makes slaves of you," he's talking about these false teachers, "you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or even strikes you in the face. To my shame, I must say we were too weak for that."They'd been domineering the church. And Paul knew that there was sin in the church and he knows that it needs to be confronted, but he's not going to confront it by just rolling into town and smacking people around as tempting as that is to do sometimes. Paul understood that Christ doesn't call us to domineer people through threats, through violence, through coercion.1 Peter 5:1-4 says, "I exhort the elders among you as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed, shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you. Not for shameful gain, but eagerly. Not domineering over those in your charge, but being examples to the flock.And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for God opposes the proud, but gives grace to the humble."On the one hand, Paul doesn't want to domineer the church. On the other hand, he can't just remain passive and indifferent, that the sin that is at the root of all of this, it's tearing the church apart, and so something needs to be done. And so, he's preparing to visit them, to come to them again. But as he does, he's coming as a good father, as a father who loves them, but also as a father who's ready to discipline them if that's what they need, ready to exercise proper church discipline toward those who refuse to repent.And we really see his heart in this matter in the last few verses of our passage today. Continuing on in Chapter 12:19-21 says, "Have you been thinking all along that we've been defending ourselves to you? It's in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved.For I fear that perhaps when I come I may not find you as I wish, and that you may not find me as you wish. That perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of their impurity, sexual immorality, sensuality, and the sensuality that they have practiced.Paul's coming, and he's coming with a heart that's breaking. Because no father enjoys disciplining their children, and yet no loving father can neglect the discipline of their children either. He needs to be tough, but he desires to be tender. He needs to be gentle, but he also needs to be truthful. And we see this over and over again.2 Corinthians 2, he wrote and said, "I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you." He instructed the Galatians in Chapter 6:1, "If anyone is caught in any transgression, that you who are spiritual should restore him in a spirit of gentleness."He taught his disciple, Timothy, 2 Timothy 2:24, that the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. And God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escaped from the snare of the devil after being captured by him to do his will."That true love and discipline, they go together. That parental authority it is patient and it is gentle, but it's not apathetic or passive or indifferent. That it confronts sin precisely because it cares. Most people are familiar with the parable of the lost sheep, right? The shepherd who leaves the 99 sheep in order to go and to search and to save the one?Fewer people are familiar with Matthew 18, where Jesus gives the instructions for how to handle matters of church discipline. Very few people are familiar with the fact that those are actually the same passage but talking about the same thing. This is in Matthew 18:12-21."What do you think," Jesus says. "If a man has 100 sheep, and one of them has gone astray, does he not leave the 99 on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the 99 that never went astray. So, it is not the will of my Father who is in heaven that one of these little ones should perish."And then, immediately after that, he begins going into the instructions for church discipline. "If your brother sins against you, go and tell him his fault between you and him alone. And if he listens to you, you have gained your brother." He says, "If not, then you take two or three witnesses. If they still won't listen, you bring it before the whole church."But you get the idea that before giving the instructions for how to do church discipline, Jesus gives us the heart of why to do church discipline. It's a shepherd's heart. Luke's gospel actually includes two more parables. He talks about the parable of the lost sheep, but then he tells the parable of the lost coin. And he concludes with the parable of the lost son, the prodigal son that this series is named for.Paul is preparing to come as a father, and he's preparing to exercise church discipline if he needs to. He's doing that precisely because he loves this church so much. He understands that these people that are walking in unrepentant sin are in danger, that they need to be brought home.A lot of people have a hard time with this. I'm talking about church discipline, talking about correcting, rebuking, things like this. It's hard because it doesn't feel good, but a good parent is never content to merely see their child feel good. A loving parent longs more than anything for their child to be good and to do good. And deep down, I think we all long for this kind of leadership. We all look for this kind of authority to be exercised over us as well.I grew up in a church that was very good at the gentle, loving part. It was not so good at the speaking the truth in love part, the calling people to repentance and challenging them to grow apart. And so, on Wednesday nights, I would go to youth group as a teenager and from very well-meaning people, I would hear this message of, "You're special. You're great. God has a wonderful plan for your life," and I would walk away just confused. I'd feel self-righteous. I'd feel unchanged, unchallenged, and uninspired, which is boring as I didn't get it.If I'm so great, then why do I need to go to church? If I'm so great, why do I need a savior? And almost every other night of the week, my best friend and I would go to taekwondo. And the instructor, just picture like a shorter, much louder version of Jean-Claude Van Damme. He was amazing, but he would lose his voice almost every night just shouting instructions at us, running us through these drills, and he wasn't afraid to really push us to the very limits and the challenges.On our very first night there, he made me spar with him. And he kicked me in the face, and I'm not proud of this. This was the late '90s. At the time, I had just a few weeks before just gotten my eyebrow pierced. He kicked me right in the face, rips at half, and there's blood everywhere. He apologized.But then he's like, "Okay. Go clean yourself up, and get back out here because we're not done." And he worked us hard. But very early on, he made it clear that he cared about us as well. He worked us hard because he saw potential in us even if we didn't see it in ourselves, and he expected us to live up to that potential.Not just at the gym, at home, in our school. He was always asking us about our grades. "Are things going well at school? Are you staying out of trouble? Are you respecting your mom and dad?" And if he found out that we were slacking at school or we were getting in trouble at home, he would discipline us. We would be doing lunges and push-ups all night long, and he came to be this authority figure in my life that I really looked up to.He was firm. He taught me respect and discipline, but he wasn't domineering or coercive. I always knew that he genuinely cared about me as a person, and he was trying to get the best out of me as his student and it inspired me. It made me want to rise up to whatever challenge that he put before us, and it helped us to accomplish a lot more than we thought that we could.Now I shouldn't have had to go outside the church to find a good example of good authority to learn humility and confidence, respect, self-discipline, things like this. But by God's common grace, I found that and it did do some good in my life. Still, it would have been so much greater if his good authority had actually been a godly authority, not just one that taught me to follow him but one that taught me to follow Christ, to submit my life to the one who is truly worth following. That's really the chief end of what our authority is all about, to lead others to follow Jesus.Christ-like authority, on the surface, it might seem backwards. But when you see it in action, even if it's imperfect, you begin to realize that it's inspiring. It's actually surprisingly powerful and effective. And this brings us to point number three that Christ-like authority is foolish, but it's also effective.I had a friend who pretty early on in their career wound up with two bosses. It was like the movie Office Space, right, the TPS reports, all of that. And they had these two bosses and the two bosses were very different as people and in their leadership style. I'm going to call the first boss, give-a-second Boss Take. Take was all about getting stuff done, very impersonal."Here's your work. Get it done. Is it done? Okay, here's some work. Tell me when it's done." And you pretty much only heard from them if they needed something or if something was going wrong. And when things went well, they would take all the credit for themselves. If things were going poorly, they would pass all the blame on to others.The other boss was Give, and Give was always investing in them, giving them advice, helping them plot out a career path, helping them build on their strengths, and pointing out their weaknesses so that they could work on those as well. And when things went well, they would share the credit with their team. If things went poorly, they would take responsibility themselves and then use that as opportunities to help their team develop and grow.Now, which of these two bosses do you suppose produce the best results? I mean, you don't have to think about it very long. It should be pretty obvious that the best results actually came from the leader who served, from the one who gave, who sacrificed what seemed like hours of their precious time investing into the people under their authority.When you have a boss that takes, you're only going to give. You're only going to put forth enough effort to keep them off your back or to make sure that you don't get fired. But when you have a boss that gives, you get excited to give yourself. You want to give your best. You want to work hard. You want to go the extra mile.And it's authority. It might seem backwards, but it's surprisingly effective. It's powerful. This is the leadership that was modeled by Jesus Christ, and so it was imparted to his disciples. And it's really it sparked a movement that completely transformed the world.The Empire, Rome, took the world by the power of the sword through coercion, and Jesus gave his life. He took the sword for the world, the Christianity won over the world through the power of the cross. On the one hand, 2,000 years later, one of those empires fell long ago and one is still standing and will never fall.Coercion can change people's actions, but only the love of Christ can change people's hearts. Cohesion can overpower an enemy, but the gospel can make an enemy into an ally, into a brother, into a friend. So, Paul was not afraid to exercise this self-sacrificing Christ-like authority because he knew that it was powerful. He knew that this had the power to transform this prodigal church.He knew that it had the power to transform the world, and he knew this because he'd already seen it transform something far more stubborn and rebellious. It had transformed his own prodigal heart. He talks about this in his letter to his disciples, Timothy. 1 Timothy 1, beginning of verse 12. He says this, "I thank Him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service.He's called me under his authority even though formally, I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with faith and love that are in Christ Jesus."He says, "The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me as the foremost, Christ Jesus might display His perfect patience as an example to those who were to believe in him for eternal life. To the King of all ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.As we think about these things, my prayer for us today is that we would all come to have the humility of Paul, to know just how patient and merciful and gracious Jesus Christ has been toward us so that we live our lives in just gratitude and obedience to Him.My prayer is also that we would come to have the confidence of Paul, to know that we have been called and we have been appointed into the service of the only God, of the king of all ages. That all authority in heaven on earth belongs to Jesus Christ, and he has sent us out in his name with his authority to preach the gospel and to make disciples of all the nations.And my prayer for us today is that the power of God would be made perfect in our weaknesses so that we, individually and together, as a church would have more and more reason to boast not in ourselves but to boast in the Lord, but to boast in his power and all that he has done in and through us as a church.I'm going to close today by reading the words that Paul wrote at the very beginning of his first letter to the Corinthians. In 1 Corinthians 1, beginning in verse 18, Paul writes this, "For the world of the cross is folly to those who are perishing, but to us we're being saved it is the power of God.For it is written, I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart. Where is the one who is wise? Where's the scribe? Where's the debater of this age? Has God not made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.For Jews demand sign and Greek seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.For consider your calling, brothers. Not many of you were wise according to worldly standards. Not many were powerful. Not many were of noble birth. But God chose what is foolish in the world to shame the wise. God chose what is weak in the world to shame the strong. God chose what is low and despised in the world, even things that are not, to bring to nothing the things that are, so that no human being might boast in the presence of God.And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, 'Let the one who boasts boast in the Lord.'"Let's pray. Father, we thank you for your good authority over our lives. We pray that you would humble our hearts to teach us to fully submit to you and to walk in the confidence of knowing that we've been sent in the name of the one to whom all authority and the heaven and earth belongs. God, we thank you for saving us, for appointing us into your service, for bringing us under your authority.And we pray, Lord that you would keep us from the temptation that authority brings, that the authority we have would be used for your glory. Be faithful to you that in our faithfulness, it would produce a fruitfulness that we see your power at work. So that in our weakness, the power of Christ will be on full display. So, now to you, the king of all ages, immortal, invisible, the only God be honor and glory forever and ever. Amen.