Podcasts about 'the name

KJB Presents: The Banquet of Forgiveness In this special Unlocked Bonus episode, we are joined by medieval historian Dr Eleanor Janega to discuss the Old Man Connery era film 'The Name of The Rose', a film loosely adapted from the book of the same name and set entirely within an abbey in europe. There's some monks or something and a surprising amount of straight up filmed noncery. Cool! You can find Dr Janega at https://twitter.com/GoingMedieval  support her at https://www.patreon.com/GoingMedieval and buy her (Extremely Good IMO) book at https://uk.bookshop.org/books/the-middle-ages-a-graphic-history/9781785785917   If you find this Bonus Content to be titillating, head on down to our reasonably priced Patreon at https://www.patreon.com/killjamesbond   *WEB DESIGN ALERT* Tom Allen is a friend of the show (and the designer behind our website). If you need web design help, reach out to him here:  https://www.tomallen.media/   Find us at https://killjamesbond.com and https://twitter.com/killjamesbond

To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy John 1: 1-18 - 'The Word was made flesh, and lived among us.' Catechism of the Catholic Church Paragraphs: - 454 (in 'The Only Son of God') - The title “Son of God” signifies the unique and eternal relationship of Jesus Christ to God his Father: he is the only Son of the Father (cf. Jn1:14,18; 3:16,18); he is God himself (cf. Jn1:1). To be a Christian, one must believe that Jesus Christ is the Son of God (cf. Acts 8:37; 1 Jn 2:23). - 2780 (in 'Father') - We can invoke God as “Father” because he is revealed to us by his Son become man and because his Spirit makes him known to us. The personal relation of the Son to the Father is something that man cannot conceive of nor the angelic powers even dimly see: and yet, the Spirit of the Son grants a participation in that very relation to us who believe that Jesus is the Christ and that we are born of God. - 1216 (in 'The Name of the Sacrament of Baptism') - “This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding . . . .” Having received in Baptism the Word, “the true light that enlightens every man,” the person baptized has been “enlightened,” he becomes a “son of light,” indeed, he becomes “light” himself" (abbreviated) - 1996 (in 'Grace') - Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life. - 423 (in 'The Good News: God has sent his Son') - We believe and confess that Jesus of Nazareth, born a Jew of a daughter of Israel at Bethlehem at the time of King Herod the Great and the emperor Caesar Augustus, a carpenter by trade, who died crucified in Jerusalem under the procurator Pontius Pilate during the reign of the emperor Tiberius, is the eternal Son of God made man. He “came from God,” “descended from heaven,” and “came in the flesh.” For “the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. . . . And from his fullness have we all received, grace upon grace.” - 151 (in 'To Believe in Jesus Christ, the Son of God') - For a Christian, believing in God cannot be separated from believing in the One he sent, his “beloved Son,” in whom the Father is “well pleased”; God tells us to listen to him. The Lord himself said to his disciples: “Believe in God, believe also in me.” We can believe in Jesus Christ because he is himself God, the Word made flesh: “No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.” Because he “has seen the Father,” Jesus Christ is the only one who knows him and can reveal him. - 291 (in 'Creation-Work of the Holy Trinity') - 241 (in 'The Father revealed by the Son') - 612 (in 'The agony at Gethsemani') - 717 & 719 (in 'John, precursor, prophet and baptist') - 530 (in 'The Mysteries of Jesus' infancy') - 526 (in 'The Christmas Mystery') - 1692 (in 'Life in Christ') - 496 (in 'Mary's virginity' - 445 (in 'The Only Son of God') - 461 (in 'The Incarnation') Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy John 1: 1-18 - 'The Word was made flesh, and lived among us.' Catechism of the Catholic Church Paragraphs: - 454 (in 'The Only Son of God') - The title “Son of God” signifies the unique and eternal relationship of Jesus Christ to God his Father: he is the only Son of the Father (cf. Jn1:14,18; 3:16,18); he is God himself (cf. Jn1:1). To be a Christian, one must believe that Jesus Christ is the Son of God (cf. Acts 8:37; 1 Jn 2:23). - 2780 (in 'Father') - We can invoke God as “Father” because he is revealed to us by his Son become man and because his Spirit makes him known to us. The personal relation of the Son to the Father is something that man cannot conceive of nor the angelic powers even dimly see: and yet, the Spirit of the Son grants a participation in that very relation to us who believe that Jesus is the Christ and that we are born of God. - 1216 (in 'The Name of the Sacrament of Baptism') - “This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding . . . .” Having received in Baptism the Word, “the true light that enlightens every man,” the person baptized has been “enlightened,” he becomes a “son of light,” indeed, he becomes “light” himself" (abbreviated) - 1996 (in 'Grace') - Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life. - 423 (in 'The Good News: God has sent his Son') - We believe and confess that Jesus of Nazareth, born a Jew of a daughter of Israel at Bethlehem at the time of King Herod the Great and the emperor Caesar Augustus, a carpenter by trade, who died crucified in Jerusalem under the procurator Pontius Pilate during the reign of the emperor Tiberius, is the eternal Son of God made man. He “came from God,” “descended from heaven,” and “came in the flesh.” For “the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. . . . And from his fullness have we all received, grace upon grace.” - 151 (in 'To Believe in Jesus Christ, the Son of God') - For a Christian, believing in God cannot be separated from believing in the One he sent, his “beloved Son,” in whom the Father is “well pleased”; God tells us to listen to him. The Lord himself said to his disciples: “Believe in God, believe also in me.” We can believe in Jesus Christ because he is himself God, the Word made flesh: “No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.” Because he “has seen the Father,” Jesus Christ is the only one who knows him and can reveal him. - 291 (in 'Creation-Work of the Holy Trinity') - 241 (in 'The Father revealed by the Son') - 612 (in 'The agony at Gethsemani') - 717 & 719 (in 'John, precursor, prophet and baptist') - 530 (in 'The Mysteries of Jesus' infancy') - 526 (in 'The Christmas Mystery') - 1692 (in 'Life in Christ') - 496 (in 'Mary's virginity' - 445 (in 'The Only Son of God') - 461 (in 'The Incarnation') Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy John 1: 1-18 - 'The Word was made flesh, and lived among us.' Catechism of the Catholic Church Paragraphs: - 454 (in 'The Only Son of God') - The title “Son of God” signifies the unique and eternal relationship of Jesus Christ to God his Father: he is the only Son of the Father (cf. Jn1:14,18; 3:16,18); he is God himself (cf. Jn1:1). To be a Christian, one must believe that Jesus Christ is the Son of God (cf. Acts 8:37; 1 Jn 2:23). - 2780 (in 'Father') - We can invoke God as “Father” because he is revealed to us by his Son become man and because his Spirit makes him known to us. The personal relation of the Son to the Father is something that man cannot conceive of nor the angelic powers even dimly see: and yet, the Spirit of the Son grants a participation in that very relation to us who believe that Jesus is the Christ and that we are born of God. - 1216 (in 'The Name of the Sacrament of Baptism') - “This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding . . . .” Having received in Baptism the Word, “the true light that enlightens every man,” the person baptized has been “enlightened,” he becomes a “son of light,” indeed, he becomes “light” himself" (abbreviated) - 1996 (in 'Grace') - Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life. - 423 (in 'The Good News: God has sent his Son') - We believe and confess that Jesus of Nazareth, born a Jew of a daughter of Israel at Bethlehem at the time of King Herod the Great and the emperor Caesar Augustus, a carpenter by trade, who died crucified in Jerusalem under the procurator Pontius Pilate during the reign of the emperor Tiberius, is the eternal Son of God made man. He “came from God,” “descended from heaven,” and “came in the flesh.” For “the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. . . . And from his fullness have we all received, grace upon grace.” - 151 (in 'To Believe in Jesus Christ, the Son of God') - For a Christian, believing in God cannot be separated from believing in the One he sent, his “beloved Son,” in whom the Father is “well pleased”; God tells us to listen to him. The Lord himself said to his disciples: “Believe in God, believe also in me.” We can believe in Jesus Christ because he is himself God, the Word made flesh: “No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.” Because he “has seen the Father,” Jesus Christ is the only one who knows him and can reveal him. - 291 (in 'Creation-Work of the Holy Trinity') - 241 (in 'The Father revealed by the Son') - 612 (in 'The agony at Gethsemani') - 717 & 719 (in 'John, precursor, prophet and baptist') - 530 (in 'The Mysteries of Jesus' infancy') - 526 (in 'The Christmas Mystery') - 1692 (in 'Life in Christ') - 496 (in 'Mary's virginity' - 445 (in 'The Only Son of God') - 461 (in 'The Incarnation') Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

In our second episode on Monasteries we're talking about Carthusians, millenarian religiosity, the co-option of radicalism by the mainstream, baroque splendour, Slow TV, retirement bungalows and whether Jesus owned the shirt on his back. In this episode we attempt to delve into the way that monastery buildings facilitate true Monastic obedience, and the way that different typologies of monastic domesticity might reflect different priorities in their orders. We also question how the Church harnessed the radical and dangerous power of popular religiosity by co-opting some movements into the status quo, such as the Franciscan Order, whilst burning countless Cathars and Waldensians as heretics. For more on these themes, catch our latest bonus episode on Umberto Eco's 'The Name of the Rose'. Another Patreon Bonus on Dominican heretic Tommaso Campanella's psychedelic and monkish Utopia 'The City of the Sun' will be out very soon. You can watch the documentary we mention about a Carthusian Monastery 'Into Great Silence' on YouTube Edited by Matthew Lloyd Roberts. Support the show on Patreon to receive bonus content for every show. Please rate and review the show on your podcast store to help other people find us! Follow us on twitter // instagram // facebook We’re on the web at aboutbuildingsandcities.org This podcast is powered by Pinecast.

In this new 3 part series we’re trying something a little bit different, we’re going to try and think about the monastery from deep time up to the present day. The monastery is an almost unique architectural typology; in its continuity, the specificity of the brief and its legacy and afterlife. In this first episode we discuss the origins of the monastery, and the conflict that arises between differing visions of monastic life in 11-12th century France. What role should architecture, art, sculptural decoration, gold, marble and jewels play in the life of a monk sworn to poverty? How can the architecture and style of monasteries give voice to the ideologies of the monastic orders that live in them? We will be thinking about the afterlife of monasteries in the fervent imagination of modernism in later episodes. Make sure you visit our pinned instagram story to see images of the amazing buildings we are discussing. This episode is sponsored by Blue Crow Media, who publish lushly designed architectural maps of cities all over the world, from brutalist Sydney to Art Deco New York. Use the offer code aboutbuildings to get 10% off if you buy before the end of August. Edited by Matthew Lloyd Roberts. Support the show on Patreon to receive bonus content for every show. For this episode we will very shortly be releasing a Patreon bonus on Umberto Eco's post-modern genre mashup 'The Name of the Rose'. Please rate and review the show on your podcast store to help other people find us! Follow us on twitter // instagram // facebook We’re on the web at aboutbuildingsandcities.org This podcast is powered by Pinecast.

To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Matthew 10: 24-33 - 'Everything now hidden will be made clear.' Catechism of the Catholic Church Paragraphs: - 765 (in 'The Church - Instituted by Christ Jesus') - The Twelve and the other disciples share in Christ's mission and his power, but also in his lot (abbreviated). - 363 (in 'Body and Soul but Truly One') - In Sacred Scripture the term "soul" often refers to human life or the entire human person. But "soul" also refers to the innermost aspect of man, that which is of greatest value in him, that by which he is most especially in God's image: "soul" signifies the spiritual principle in man. - 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!" - 305 (in 'God Carries out his plan: Divine Providence') - Jesus asks for childlike abandonment to the providence of our heavenly Father who takes care of his children's smallest needs: "Therefore do not be anxious, saying, "What shall we eat?" or "What shall we drink?". . . Your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well." - 1816 (in 'Faith') - The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: "All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks." Service of and witness to the faith are necessary for salvation: "So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven." - 14 (in 'Prologue') - Those who belong to Christ through faith and Baptism must confess their baptismal faith before men (abbreviated). - 2145 (in 'The Name of the Lord is Holy') - The faithful should bear witness to the Lord's name by confessing the faith without giving way to fear. Preaching and catechizing should be permeated with adoration and respect for the name of our Lord Jesus Christ. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Matthew 10: 26-33 - 'Do not be afraid of those who kill the body.' Catechism of the Catholic Church Paragraphs: - 363 (in 'Body and Soul but Truly One') - In Sacred Scripture the term "soul" often refers to human life or the entire human person. But "soul" also refers to the innermost aspect of man, that which is of greatest value in him, that by which he is most especially in God's image: "soul" signifies the spiritual principle in man. - 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!" - 305 (in 'God Carries out his plan: Divine Providence') - Jesus asks for childlike abandonment to the providence of our heavenly Father who takes care of his children's smallest needs: "Therefore do not be anxious, saying, "What shall we eat?" or "What shall we drink?". . . Your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well." - 1816 (in 'Faith') - The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: "All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks." Service of and witness to the faith are necessary for salvation: "So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven." - 14 (in 'Prologue') - Those who belong to Christ through faith and Baptism must confess their baptismal faith before men (abbreviated). - 2145 (in 'The Name of the Lord is Holy') - The faithful should bear witness to the Lord's name by confessing the faith without giving way to fear. Preaching and catechizing should be permeated with adoration and respect for the name of our Lord Jesus Christ. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

NADA CEO Peter Welch says capital preservation is becoming a challenge for dealers as they cope with the financial stress of the outbreak. Join Automotive News Publisher Jason Stein for a daily podcast series about the coronavirus crisis. He’ll speak with industry experts, insiders and Automotive News reporters about how the virus is impacting and reshaping the automotive industry.

Bob and Rebecca talk about there favourite Studio Ghibli films.Contact at knownforpod@gmail.com Buy more Four and One More ep at: https://bobshoy.bandcamp.com/ Ending music 'The Name of Life' from Spirited Away. See acast.com/privacy for privacy and opt-out information.

No Jack this week as he's ill but the rest of us have soldiered on to bring you a cracker (if we do say so ourselves). We kick things off with the news of the week, some more weird films and our new 'Name Game'. Then we move on to transfer rumours, sporting gripes and McGregor's next move. Hosted by Luke Byron and joined by Tom Kennett, Troy Weaver and Alex Jones.

John 1: 1-18 - 'The Word was made flesh, and lived among us.' Note: Although many countries celebrate the Feast of the Epiphany today, the General Roman Calendar (which this podcast uses) has today as the 2nd Sunday of Christmas (with Epiphany always falling on January 6). CCC Passages: There are so many Catechism references to this passage that I couldn't include the text of all of them in these show notes! Instead, I have included the relevant paragraph numbers and their sub-headings below. You can read the entire paragraphs by looking up the Catechism - a great online version of the Catechism can be found here: http://ccc.usccb.org/flipbooks/catechism - 291 (in 'Creation-Work of the Holy Trinity') - 241 (in 'The Father revealed by the Son') - 454 (in 'The Only Son of God') - 2780 (in 'Father') - 612 (in 'The agony at Gethsemani') - 717 & 719 (in 'John, precursor, prophet and baptist') - 1216 (in 'The Name of the Sacrament of Baptism') - 530 (in 'The Mysteries of Jesus' infancy') - 1996 (in 'Grace') - 526 (in 'The Christmas Mystery') - 1692 (in 'Life in Christ') - 496 (in 'Mary's virginity') - 504 & 505 (in 'Mary's virginal motherhood in God's plan') - 423 (in 'The Good News: God has sent his Son') - 445 (in 'The Only Son of God') - 461 (in 'The Incarnation') - 594 (in 'Jesus and The Temple') - 705 (in 'The Spirit of the Promise') - 2466 (in 'Living in the Truth') - 2787 (in ''Our' Father') - 151 (in 'To Believe in Jesus Christ, the Son of God') - 473 (in 'Christ's Soul & his Human Knowledge') --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

John 1: 1-18 - 'The Word was made flesh, and lived among us.' CCC Passages: There are so many Catechism references to this passage that I couldn't include the text of all of them in these show notes! Instead, I have included the relevant paragraph numbers and their sub-headings below. You can read the entire paragraphs by looking up the Catechism - a great online version of the Catechism can be found here: http://ccc.usccb.org/flipbooks/catechism - 291 (in 'Creation-Work of the Holy Trinity') - 241 (in 'The Father revealed by the Son') - 454 (in 'The Only Son of God') - 2780 (in 'Father') - 612 (in 'The agony at Gethsemani') - 717 & 719 (in 'John, precursor, prophet and baptist') - 1216 (in 'The Name of the Sacrament of Baptism') - 530 (in 'The Mysteries of Jesus' infancy') - 1996 (in 'Grace') - 526 (in 'The Christmas Mystery') - 1692 (in 'Life in Christ') - 496 (in 'Mary's virginity') - 504 & 505 (in 'Mary's virginal motherhood in God's plan') - 423 (in 'The Good News: God has sent his Son') - 445 (in 'The Only Son of God') - 461 (in 'The Incarnation') - 594 (in 'Jesus and The Temple') - 705 (in 'The Spirit of the Promise') - 2466 (in 'Living in the Truth') - 2787 (in ''Our' Father') - 151 (in 'To Believe in Jesus Christ, the Son of God') - 473 (in 'Christ's Soul & his Human Knowledge') --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

John 1: 1-18 - 'The Word was made flesh, and lived among us.' Note: This is the gospel reading for the daytime Mass on Christmas Day. CCC Passages: There are so many Catechism references to this passage that I couldn't include the text of all of them in these show notes! Instead, I have included the relevant paragraph numbers and their sub-headings below. You can read the entire paragraphs by looking up the Catechism - a great online version of the Catechism can be found here: http://ccc.usccb.org/flipbooks/catechism - 291 (in 'Creation-Work of the Holy Trinity') - 241 (in 'The Father revealed by the Son') - 454 (in 'The Only Son of God') - 2780 (in 'Father') - 612 (in 'The agony at Gethsemani') - 717 & 719 (in 'John, precursor, prophet and baptist') - 1216 (in 'The Name of the Sacrament of Baptism') - 530 (in 'The Mysteries of Jesus' infancy') - 1996 (in 'Grace') - 526 (in 'The Christmas Mystery') - 1692 (in 'Life in Christ') - 496 (in 'Mary's virginity') - 504 & 505 (in 'Mary's virginal motherhood in God's plan') - 423 (in 'The Good News: God has sent his Son') - 445 (in 'The Only Son of God') - 461 (in 'The Incarnation') - 594 (in 'Jesus and The Temple') - 705 (in 'The Spirit of the Promise') - 2466 (in 'Living in the Truth') - 2787 (in ''Our' Father') - 151 (in 'To Believe in Jesus Christ, the Son of God') - 473 (in 'Christ's Soul & his Human Knowledge') --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

Almost Cancelled give their reaction and recap to 1x01 of superhero satire from Amazon Prime; The Boys.patreon: https://www.patreon.com/mildfuzztv twitter: @Mild_Fuzz facebook: https://www.facebook.com/mildfuzznetwork/ Audio: https://almost-cancelled-tv-reviews.pinecast.coUK Merch store: https://shop.spreadshirt.co.uk/mild-fuzz-tv/ US Merch store: https://shop.spreadshirt.com/mild-fuzz-tv-us

Subscribe to Uncaring Universe on iTunes - and It massively helps us if you leave a review: itunes.apple.com/gb/podcast/uncar…id985787268?mt=2 Jenn is the author of the Chorus of Dragons series: book 1, 'The Ruin of Kings' has just been released, with book 2, 'The Name of All Things' following in October. Ruin of Kings is bold new entry in the genre that delights in subverting and playing with genre conventions, while still containing plenty of what makes those tropes so appealing in the first place. We discuss: • The fantasy tropes and that Jenn wants to interrogate, and why • The all-importance of protagonist motivation • Why environment is so key to your creative process • How Jenn is innovating around the very format/structure of a book/audiobook and how we can do better on that front in general. Follow your host, Danny on Goodreads: www.goodreads.com/user/show/20408243-mad-quills Follow Jenn on twitter: @Jennlyonsauthor And Danny: @madquills And you can sign up to my newsletter to be notified of each new episode (and a few other gems of storytelling advice) here: https://tinyletter.com/madquills/ As ever, I'd love to hear feedback or suggestions from you – and every share/review you leave is hugely appreciated and helps us spread the wisdom to those writers who need it most.

Mark & Sarah face their biggest challenge yet with an 11th century Japanese piece of literature which is said to be the first ever novel. The Tale of Genji is difficult to follow even in the origianl Japanese so the film chosen is 'Genji monogatari: Sennen no nazo' from 2011. A Japanese adaptation of the book which also adds in elements about the writing of the original novel.  All hope of pronouncing names correctly go out of the window and Sarah also gets some exciting news about her favourite film 'The Name of The Rose' The Genji in the film we watched was played by Tôma Ikuta The female Genji in a different film from 2001 was played by Yûki Amami   

He shall be called Emmanuel, which means God is with us… Call him Jesus, because he shall save his people from their sins. Even yours, today, now.

Susan is super excited about new kids’ books, while we prescribe reading with a singalong to help Tara resist a reading slump. We weigh binge-reading versus serialized reading, and find out that Mere might just become a serial reader. On the other hand, Jeannette just wants to binge read all the series. All of them. We then discuss at length Patrick Rothfuss’s lengthy 'The Name of the Wind,' and kindly request more answers and more 'Spice' in Kvothe’s life.

Susan is super excited about new kids’ books, while we prescribe reading with a singalong to help Tara resist a reading slump. We weigh binge-reading versus serialized reading, and find out that Mere might just become a serial reader. On the other hand, Jeannette just wants to binge read all the series. All of them. We then discuss at length Patrick Rothfuss’s lengthy 'The Name of the Wind,' and kindly request more answers and more 'Spice' in Kvothe’s life.Show NotesWhat did you think of The Name of the Wind? Tell us about it on Goodreads! The Name of the Wind on Goodreads and Amazon Discuss with us the Fear of Missing Out on Books! Usborne Books Serial Reader NPR’s Can Serialized Fiction Convert Binge Watchers Into Binge Readers? Patrick Rothfuss’s Interview with Wired Book Club Kushiel’s Dart on Goodreads and Amazon A Darker Shade of Magic on Goodreads and Amazon An Ember in the Ashes on Goodreads and Amazon The Three Musketeers on Goodreads and Amazon The 5th Wave on Goodreads and Amazon Sleeping Giants on Goodreads and Amazon The Crown’s Game on Goodreads and Amazon The Bane Chronicles on Goodreads and Amazon Tales from the Shadowhunter Academy on Goodreads and Amazon Divergent on Goodreads and Amazon City of Bones on Goodreads and Amazon Uprooted on Goodreads and Amazon Next Month's Book The Bees on Goodreads and Amazon

RIP Umberto Eco, bestselling Italian author and semiotician perhaps best-known for his novel 'The Name of the Rose', who sadly died aged 84 earlier this week. This week's podcast revisits our event from November 2011, when we were lucky enough to host Eco as he discussed the persistence of conspiracies, the infinity of lists, the future of books, and writing fiction. Eco was in conversation with Paul Holdengräber, Director of LIVE from the New York Public Library. See acast.com/privacy for privacy and opt-out information.

This episode we welcome spy thriller and espionage novel connoisseur Nick Barry to discuss more than half a century of the James Bond franchise. From Ian Fleming's service in WWII to his extraordinary novels and the mega movie franchise they inspired, we dig into everything that makes James Bond one of the most enduring pop culture phenomenons of all time. Follow Us on Twitter: https://twitter.com/WrongReel Official Site: http://wrongreel.com/

Welcome Everyone to Episode 78 of Operation Retroshock!Allan & Chris continue with the 11th of 11 episodes in the run up to the 50th Anniversary of Doctor Who dedicated to each of the 11 men that have officially played the role of 'The Doctor.' In each of these special shows we shall be looking back at an old story from each actors time in the role. This show is dedicated to the youngest man to ever take the job, his Doctor is extremely fond of bow ties, of course it's the 11th Doctor, Matt Smith. The story in question?  'The Name of The Doctor!'So sit back and enjoy!---------------------------------------------------------------------------------------------- Be a part of the show by contacting us in a number of ways: Join our Facebook page here: http://www.facebook.com/OperationRetroshock and Twitter: @Retroshock316 these places are where you can discuss anything that happens on the show and request things for the future! So check it out! Skype: Vinto316 - Leave us a voicemail to do with your thoughts on what has been covered or just something to be played on the show. Don’t forget to hit the subscribe button here on Podbean or Itunes

There is a joke that has been doing rounds in the present-day Russia. Stalin's ghost appears to Vladamir Putin in a dream. Troubled by the crippled economy, Putin asks the Great Dead Leader for advice. "Round up and shoot all the democrats, and then paint the inside of the Kremlin blue," Stalin replies. "Why blue?" Putin asks. "Ha!" says Stalin. "I knew you wouldn't ask me about the first part."Stalin is back and not only in Putin's dreams. In 2009, 'The Name of Russia' broadcast by the State-owned TV channel, instituted a nation-wide search for a historical figure that best represented Russia of today. Modelled after BBC's '100 Greatest Britons', 'Name of Russia' had Stalin finish third in a contest, that commenced with five hundred potential candidates for the title.This result would have been inconceivable only a decade ago. And this is despite a surplus of archival and personal documents painstakingly chronicling the fate of millions of Soviet citizens killed, imprisoned, deported, sent to Gulag or forced to live in constant terror.In both the independent local and the international media, the apparent success of the government-led rehabilitation of the Soviet regime and most cynically, of the figure of Stalin, is rarely explained without a reference to some kind of a grotesque caricature -- it may be the masochistic craving for an iron fist deeply ingrained in Russian psyche or a case of the nationwide uber-forgetting of mythic proportions, or perhaps the powers of mass hypnosis attributed to the neo-totalitarian government of Putin-Medvedev. But what happens when we try to make sense of what is happening in today's Russia without a recourse to these or other convenient caricatures?