Podcasts about Octave

16 But he said to him: A certain man made a great supper, and invited many.At ipse dixit ei : Homo quidam fecit coenam magnam, et vocavit multos. 17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.Et misit servum suum hora coenae dicere invitatis ut venirent, quia jam parata sunt omnia. 18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.Et coeperunt simul omnes excusare. Primus dixit ei : Villam emi, et necesse habeo exire, et videre illam : rogo te, habe me excusatum. 19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.Et alter dixit : Juga boum emi quinque, et eo probare illa : rogo te, habe me excusatum. 20 And another said: I have married a wife, and therefore I cannot come.Et alius dixit : Uxorem duxi, et ideo non possum venire. 21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.Et reversus servus nuntiavit haec domino suo. Tunc iratus paterfamilias, dixit servo suo : Exi cito in plateas et vicos civitatis : et pauperes, ac debiles, et caecos, et claudos introduc huc. 22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.Et ait servus : Domine, factum est ut imperasti, et adhuc locus est. 23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.Et ait dominus servo : Exi in vias, et saepes : et compelle intrare, ut impleatur domus mea. 24 But I say unto you, that none of those men that were invited, shall taste of my supper.Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit coenam meam.

Given on the Sunday within the Octave of Corpus Christi, 2026.

Market Makers bränner på med den längsta AI-hörnan någonsin. Det blir AI-boomens vinnare, vinnare och förlorare i PPM, Octave, Sivers, och mycket mer!Stort tack till vår huvudsponsor, Montrose! Besök https://www.montrose.io/ idag och använd koden “marketmakers” för att bli Premium-kund i tre månader!(Ungefärliga) Tidsstämplar:01:00 Sivers $SIVE $SIVEF07:30 Veckans sågning10:40 Octave Intelligence $OCTV17:00 Småbolagsfonder i PPM22:30 AI-hörnan $MSFT $GOOG $AMZN $ON $IFX $WOLF49:30 Amazon $AMZN—Twitter: https://twitter.com/marketmakerspod Kontakt: podcast@marketmakers.se Hemsida: https://www.marketmakers.se/ Niklas, Fabian och Magnus finns förstås också på Twitter:https://twitter.com/alden_niklas https://twitter.com/franzen_fabian https://twitter.com/analytikern1234 Hosted on Acast. See acast.com/privacy for more information.

Dagens ämnen: 0:00 Intro 2:48 Sivers 12:04 Rymd 17:22 Octave 23:24 Medtech 25:33 Alphabet 30:40 Electrolux 33:38 Biotech 35:35 Iran 39:02 Lätt att dras med i hajpen 40:25 Veckans Fill or Kill www.instagram.com/fillorkillpodden   Tack RoboMarkets! https://open.spotify.com/show/7nqoFzFNOZHoQDUnrwKf4L     @RoboMarketsSE Tack @avanzabank! http://avanza.se 

Father and Annie discuss why "Trinity Sunday" would be celebrated on the Octave of Pentecost. They unpack what it actually means to "see" God, and how we come to know - and how we are to radiate the glory of - the most Holy Trinity.

In this episode, Adam Torres interviews Sandeep Acharya, CEO & Founder of Octave Therapy. Sandeep shares his entrepreneurial journey, discusses challenges within the mental healthcare system, and explains how Octave's WiseMatch platform is helping patients more easily find and connect with therapists covered by their insurance. Follow Adam on Instagram at https://www.instagram.com/askadamtorres/ for up to date information on book releases and tour schedule. Apply to be a guest on our podcast: https://missionmatters.lpages.co/podcastguest/ Visit our website: https://missionmatters.com/ More FREE content from Mission Matters here: https://linktr.ee/missionmattersmedia Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, ⁠Adam Torres⁠ interviews ⁠Sandeep Acharya⁠, CEO & Founder of Octave Therapy. Sandeep shares his entrepreneurial journey, discusses challenges within the mental healthcare system, and explains how Octave's WiseMatch platform is helping patients more easily find and connect with therapists covered by their insurance. Follow Adam on Instagram at ⁠https://www.instagram.com/askadamtorres/⁠ for up to date information on book releases and tour schedule. Apply to be a guest on our podcast: ⁠https://missionmatters.lpages.co/podcastguest/⁠ Visit our website: ⁠https://missionmatters.com/⁠ More FREE content from Mission Matters here: ⁠https://linktr.ee/missionmattersmedia⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

This show has been flagged as Clean by the host. 01 This is the fourth episode in a four part series on simple podcasting. 02 Introduction In this episode we will discuss alternatives to Audacity when it comes to analyzing audio spectrums to find the sources of unwanted noise. I previously promised some gratuitous hackery, and we will get into that in this episode. 03 Recall that with Audacity you first import the audio file, then select the part of the audio you wish to analyze (or ctrl-A for all), and then select analyze > plot spectrum. This is in fact the only feature of Audacity that I know how to use. I am definitely not an audio expert. I do however have some background in processing and analyzing other signals, so some of the basics are familiar to me. 04 We can accomplish the same thing that Audacity does in this instance provided we can do the following. First, we need to get the data out of the audio file and into a form which we can import into other software. Second, we need to perform certain mathematical operations on this data. Finally, we need to be able to plot the results of these calculations on a chart. -------------------- 05 Fourier Transforms First though, we need a bit of mathematical background. What Audacity is doing when it shows a plot of frequency versus amplitude is that it is showing the results of a Fourier Transform. A Fourier Transforms is a mathematical operation that converts the time domain into the frequency domain. Any complex signal, audio or otherwise, can be broken down into a collection of sine waves of various frequencies. For example, a simple square wave signal of say 100 hertz can be represented as a sine wave of frequency 100 hertz plus a collection of higher frequency sine waves which add together to give the sharp corners. 06 A Fourier Transform finds these sine waves and sorts them out into separate bins, with each bin representing an individual frequency or a collection of closely related frequencies, depending on how fine grained the sorting is. 07 This is exactly what we want when we are trying to figure out how to filter out noise. Recall that earlier in this series we had to solve a problem with a high pitched background noise which was originating in my cheap microphone. Analyzing this audio by frequency showed that it was a series of individual tones at 1 kHz intervals. We were then able to use filters targeted at those frequencies to get rid of that noise. 08 There are several optimized versions of the Fourier Transform algorithm. A very common one is the Fast Fourier Transform, common abbreviated to just "FFT". This is so common that the term "FFT" is often used to simply mean any Fourier Transform even though this is not technically correct. 09 Typical FFT algorithms require that the number of data samples is exactly a power of two. So the number of samples we need may be something like 4096, 8192, or 65536, to give a few random examples. When we transform from the time domain to the frequency domain, each sample becomes a single frequency "bin". So the more samples we have, the finer the resolution we get in terms of frequency. 10 If we assume we are dealing with flac files recorded at a 44.1 kHz sample rate, that is, 44100 samples per second, then if we have 32768 samples, each "bin" represents slightly more than 1 hertz. If we have 65536 samples, then each "bin" represents a fraction of a hertz. For our purposes we will pick 65536 samples. That means we need 1.48 seconds of data. For simplicity's sake we will record at least 2 seconds of data and then just discard the samples that we don't need. 11 There is a further complication here. Fourier Transforms normally work with complex numbers. Recall from your school days that as well as integers and real numbers there are complex numbers. Each complex number consists of two parts, a real component and an imaginary component. I won't go into the details of this, just accept that each sample needs to have two components. Fortunately, if we don't have complex number data we can just set the imaginary component to zero and use that. This is enough talking about the theory, let's get into the practical details. -------------------- 12 Extracting Data from Audio Files First we will look at how to extract the data from the audio files. Fortunately, one of the programs which we have already been using can do this. To do this we will use Sox. I am not aware of an equivalent feature in ffmpeg. 13 Sox calls itself "SoX - Sound eXchange, the Swiss Army knife of audio manipulation" Sox is free software and is licensed under the GPLV2 or later. In this case we want to use a feature which allows us to convert a binary audio signal file to a text data file. To convert the file to text data we just give the output file a ".dat" file extension and Sox will do this for us. 14 Here is a command example. sox inputfile.flac tdata.dat 15 This gives us a file in the following format, assuming this is a mono audio recording. ; Sample Rate 44100 ; Channels 1 0 0.045471191406 2.2675737e-05 0.055023193359 4.5351474e-05 0.048217773438 6.8027211e-05 0.053192138672 etc. The first line states the sample frequency The second line states that the data is for channel 1. The data starts on the third line. Column 1 is the time in seconds. Column 2 is the waveform data point. 16 To analyze the data we want a subset of these samples. When we convert from the time domain to the frequency domain, our resolution will be determined by the number of samples. We would like therefore to have at least as many samples as the sampling rate. We also want the samples size to be an even multiple of two. The number of points we want to have is equal to the next even multiple of two above our chosen sampling rate, 44,100 Hz. This number would be 65536. 17 To extract this data from the file we can do the following. tail tdata.dat -n+3 | head -n65536 | awk '{printf "%sn", $2}' > tdata.csv 18 We use tail to skip over the first three lines. We use head to take the next 65536 lines and discard the rest. We use awk to extract the second column which we will use as the real component. We now have this data as a csv file in one column. -------------------- 19 Analyzing the Data To analyze the data we need software which can calculate FFTs. I will now show two examples of this, a very simple case using Libre Office Calc, and a more complex but more complete one using GNU Octave. 20 Using Libre Office We can do fourier analysis and plot charts using Libre Office. Take the csv file of data that we previously created. For this example I used data from a recording of silence so that I could see what internal noise was being generated by the headset. Open the csv file and import it into Libre Office Calc. 21 Now select all 65536 rows of column A. The Fourier function will automatically fill the imaginary component with zeros if we don't provide an column of imaginary numbers, so we don't need to provide a column of zeros. Then select Data > Statistics > Fourier Analysis. 22 A window will open allowing you to select various parameters. For Results to:, enter "D1". Grouped by Columns. Select OK. 23 New data should now appear starting in cell D1. The first line will say " Fourier Transform" The second line will state the input range. The third line will state "Real" in column D, and "Imaginary" in column E. The data will start in row 4. 24 For our simple example we will ignore the imaginary data and just use the real data, which will form our Y component when we plot it on a chart. We now need to create the X axis data. 25 Each cell is a "bin" of frequencies. Each cell therefore represents (sample frequency) / (Number of samples) Hz. 26 To create the X axis data showing frequency, enter the following formula in to column C to the left of each D column number. =((44100/65536) * (ROW() - 4) 27 We can now create an XY chart showing the frequency analysis. You may need to exclude the first couple of dozen rows as very low frequency components which cannot be heard may otherwise overwhelm the data we are interested in. Also, you only need the first half of the chart. The FFT mirrors the data from the first half of the array into the second half. 28 Because characterizing a sine wave requires a minimum of 2 points, although we have a sample frequency of 44.1 kHz, we really only have sound waves up to a maximum of half that, or 22.05 kHz. Create the chart with lines only. If you followed the above instructions, you should see something resembling what we saw in Audacity, except with each bin more sharply defined. 29 In the data that I had from a recording of unfiltered headset noise, I could see a distinct noise spike every 1000 hertz. 30 However, we have taken several shortcuts. First, the imaginary component of the data was ignored. Second, the magnitude (that is, Y axis) has both positive and negative peaks. Third, the data is not scaled to dB sound units, so we just have a relative measure. However, that by itself is enough to tell us where the frequencies are that we need to construct filters to deal with. 31 We could refine this spreadsheet a bit more to deal with the above issues, but I think we have demonstrated the basic principle, and working with a spreadsheet can be a bit awkward. However, if working with a spreadsheet is what you want to do, then you can add more columns and more formulae to improve on it. -------------------- 32 Other Analysis Software I will go on to GNU Octave in a moment, but I want to get a few other alternatives out of the way first. I won't go into any detail on them other than to point them out to people who want to have a go at trying these themselves. 33 Grace There is math and plotting software called Grace. This is free software, released under the GPL V2. According to the documentation, it seems to have the features we need, including an FFT function. However, I could not get it to work properly on Ubuntu 24.04. I could not get it to load a data file and plot data. 34 The error messages were vague and unhelpful. The file navigation system didn't work. There was no obvious path to success, and if it isn't easy to use then there is no point to it. This is fairly old software, designed for X Window and Motif. I gave up on it as not suitable for this series as I am looking for some fairly low effort things for people to try themselves. If someone else can get it to work on their PC, perhaps they could do an HPR episode on this themselves. 35 Command Line FFT Packages There are several command line FFT packages. They will read data from std in or from a file and output the FFT. However, these are not packaged for Ubuntu and appear to be distributed as C source code which you would download and compile. You can experiment with those if you wish, but I felt they were a bit out of scope for discussion here as I am looking at common tools that are ready to use. 36 Here are two examples. One is Command-line Fast Fourier Transform utility https://github.com/gregfjohnson/fft Another is cli-fft https://github.com/jonolafur/cli-fft 37 I have not tried these and cannot say whether they are any good or not. Similarly, there are a number of FFT packages that are libraries for languages such as Python. If you want to take the time to write a short program to go with them, you can create a dedicated FFT command line program. However, I felt that this too was out of scope for what I was trying to do here. 38 Doing it the Hard Way Hypothetically, it may be possible to write an FFT function in bash bc, which is the arbitrary precision calculator language which is part of the standard shell package. I say hypothetically, because I have not tried it. I think it would be an interesting challenge, but I don't have the time at the moment to try it. If anyone feels motivated to give it a try, they're welcome to give it a go and then do a podcast episode on it. -------------------- 39 GNU Octave We have seen that as well as using features built into Audacity to analyze the audio spectrum to see the frequencies of undesired noises, we were able to do the same using a Libre Office spreadsheet. 40 Now we'll look at another bit of software, GNU Octave. GNU Octave is free software, licensed under the GPL V3 or later. It is a mathematical scripting language, very similar to Matlab. People use it for mathematical, engineering, and scientific work. It can be found in most Linux distros and is available for some other operating systems as well. 41 Octave has two features built in that we need for our purposes. It does FFTs, and it has a plotting system built in to produce graphs. -------------------- 42 We will take the same audio test file that we used with Audacity and Libre Office and use it here as well. The bash script to convert the flac file to text data is essentially the same, with the exception that file extension on the output file as is ".txt" instead of ".csv". This latter change was an arbitrary decision on my part. 43 As a quick review, this bash script uses sox to convert a flac file to a text ".dat" file. Then it uses tail, head, and awk to extract the first 65536 rows of data, skipping over the header information and ignoring the first column of time data. This script will be in the show notes. -------------------- #!/bin/bash # This version is for use with the GNU Octave script. sox hsnoisemono.flac hsnoisemono.dat tail hsnoisemono.dat -n+3 | head -n65536 | awk '{printf "%sn", $2}' > hsnoisemono.txt -------------------- 44 We now have a 1.1 MB file containing 65536 samples of data in text format. Now the next thing we need to do is to create a short Octave script file. I will just give a brief overview of the script here, the full script will be in the show notes. 45 I put the script in a file called "octavespectrum.m". I have never used Octave before now, but the convention seems to be to give the script a ".m" ending. The "she-bang" line is "#!/usr/bin/env octave". If you make the file executable you can run it like any other script, or you can type "octave" and then the name of the script to run. 46 I won't read out the script in detail, as that would be too hard to following along in a podcast. However, I pass several arguments to the script including the name of the data file, and then two integers that I use to limit the display area in the Y and X axes so I can have the chart focus on the areas of interest that I want to see. I also pass a string containing the name of the graphic file that I want the chart exported to. This was an arbitrary decision on my part and you can just hard code these values in if that is what you want to do. 47 The arguments are accessed by calling the "args()" function, which returns an array of strings. Next, it reads in the specified file using the "dlmread()" function. This reads all of the data into an array. 48 Next, it performs a hamming windowing function on the data. I'll explain that briefly. It is standard practice when doing FFT signal processing to "window" the signal. Since the signal sample is of finite length, it will stop at each end of the array. 49 Unless you were lucky enough for this to happen exactly at a zero crossing, this would produced an abrupt transition in the data which looks like "noise" to the FFT. The solution is to taper the signal off gradually towards the ends so that when it gets cut off the signal is fairly small at that point anyway. There are a variety of different windowing functions, but "hamming" seems to be the most commonly used. 50 Next, it does an FFT using the "fft()" function. 51 This gives us real and imaginary outputs. These are combined by summing the squares of each corresponding real and imaginary element and then taking the square root of each and storing that in a new array. This gives a single array of the same length as the originals, but combining the two output components. If anyone wants to tell me that this isn't how things are done in the audio world, they're welcome to make an HPR episode telling us all the right way to do things. 52 Then it does some scaling and selection of subsets of data so we get the X axis in hertz and just the number of samples that we wish to look at. If you are looking at the script, the thing to keep in mind is that Octave will work on entire arrays of data in a single operation. You don't need to write explicit loops for this. The looping is handled implicitly as part of the syntax. 53 It also does various other things that make the chart easier to read. The comments in the script describe these in more detail. Since this is a script it's easier to add these sorts of refinements than is the case for a spreadsheet so I have made the effort to add them. Finally it calls the "plot()" function. If an output graphics file name was provided, it also creates a PNG file containing the same image using the "saveas" function. 54 We now see the chart, and it looks more or less as expected. However, this chart is interactive. You can zoom and pan the data, something that you can't do with either Audacity or Libre Office. The chart window doesn't have a function for exporting the resulting chart to a "png" file, it will only save to an ".ofig" file. The ofig file is not a standard graphics file, it is a serialization of the chart data that can only be looked at using the Octave chart viewer. 55 Alternatively, you can just take a screenshot of the chart after you have interactively zoomed and panned to a point of interest. At the bottom left of the chart window is a pair of x-y coordinates which tell you the current position of the mouse pointer in chart units. This is very handy as it can be used to get the exact (or close to exact) frequency of each noise spike. 56 The Y axis is not scaled in any particular units such as dB, as I'm not sure how to do that according to audio industry conventions. On the other hand, I'm not sure that it's really necessary, as I don't know what dB means in tangible terms anyway. It does show relative sizes, so it helps to determine whether you have one noise frequency or multiple frequencies to worry about. 57 If anyone is familiar with how to scale the raw data from a flac file as exported by Sox into dB units according to audio industry convention, then they are welcome to create an HPR episode telling us how to do it. -------------------- 58 Comments on GNU Octave I had never used GNU Octave before this, although I had heard of it and it is quite a significant piece of software for a specific segment of users. 59 The syntax is a bit odd especially in how it deals with array operations, but I was able to google various examples and answers to eventually get this working. A few other peculiarities are that it uses the percent "%" character to denote a comment, and leaving out the semi-colon at the end of the line causes it to print the answer to the console after executing the statement. 60 The GNU Octave solution was harder to get working than the Libre Office method. However, once it was working it is easier to use repeatedly. If I were to want to automatically generate audio files with different filtering or other options and wanted to script the creation of a large number of images showing the results, this would be the way to do it. 61 When your run the Octave script you may get a warning which says something like "QSocketNotifier: Can only be used with threads started with QThread". This is apparently a routine warning message from the Qt graphics system which has no real significance in this context and can be ignored for our purposes. -------------------- 62 We now have a bash script which will use sox to extract the data from a flac file, and a GNU Octave script which can be used to display the resulting frequency spectrum. This does more or less the same thing as "Plot Spectrum" does in Audacity, but allows for zooming and panning to get a more detailed look at the data. 63 However it doesn't give you an absolute reading of the sound levels in dB, something that Audacity does provide. What I wanted it for though was to find the frequencies of the audible noise in the signal, something that it does quite well. -------------------- #!/usr/bin/env octave % Perform an FFT on the data in a file and plot the results. % ====================================================================== % The sampling frequency. This must be changed to accommodate the % actual sampling frequency if it was something else. samplefreq = 44100; % Thickness of line on plot. linewidth = 2; % ====================================================================== % The name of the data file is passed as a argument. args = argv(); if length(args) < 3 quit endif % File name. fname = args{1}; % Clip the peak values. peakclip = str2double(args{2}); % How much data to show, in kHz. rbound = str2double(args{3}) * 1000; % The optional file name to save a chart image to. if length(args) > 3 chartfile = args{4}; else chartfile = ""; endif % ====================================================================== % Read the data in from the file. sampledata = dlmread(fname); % Number of samples. samplecount = length(sampledata); % ====================================================================== % Window the data. This helps deal with the discontinuity of data at % each end of the array and the effects this has on introducing apparent % noise into the signal. windoweddata = (hamming(samplecount) .* sampledata); % ====================================================================== % Do the actual FFT. fftresults = fft(windoweddata); % Get real component. r = real(fftresults); % Get the imaginary component. i = imag(fftresults); % Combine the real and imaginary. In order to square each element of each % array, we must use the ".^" operator, not just "^". rfft = sqrt(r.^2 + i.^2); realfft = rfft(1:samplecount); % ====================================================================== % Scale factor for frequency. fscale = samplefreq / samplecount; % X axis scale, scaled to frequency. f = (0:samplefreq/2) * fscale; % Take a subset of the data if specified. rbound has to be re-scaled % from kHz to array increments. freq = f(1:min(rbound / fscale,length(f))); % y axis. We take the absolute value and then limit (clip) the peaks % so that a few large peaks don't obscure the smaller ones. mag = min(abs(realfft(1: length(freq))), peakclip); % Plot the results. figure; whandle = plot(freq, mag, 'LineWidth', linewidth); title(["Audio Spectrum of ", fname]); xlabel("Frequency (Hz)"); ylabel("Unscaled Magnitude"); grid on; % If the appropriate optional argument was specified, save the chart % to a file of that name. if length(chartfile) > 4 saveas(gcf, chartfile, "png"); endif % Need this so the plot window stays open. waitfor(whandle); % ====================================================================== -------------------- This is the shell script used with the above Octave script. The arguments are 1 - the file name for the input data file. 2 - The value to clip the peaks at. 3 - The upper frequency bound in kHz. 4 - The output graphics file name. #!/bin/bash octave octavespectrum.m hsnoisemono.txt 10 12 hsnoisemono.png -------------------- 64 Episode Conclusion In this episode we covered the following topics. What Fourier transforms are. Extracting data from audio files using Sox. Analyzing the data using Libre Office. Analyzing the data using GNU Octave. And, several alternative analysis methods. 65 Series Conclusion This is the end of a four part series on simple podcasting. In the first episode, we covered a simple podcast recording method. This first episode is all you really need to make a podcast. 66 In the second episode we covered basic filtering and a few other simple topics. The methods discussed in that episode provide basic improvements to your audio if you feel the need for it. 67 In the third episode we covered how to analyze audio noise problems using Audacity and additional filtering techniques to deal with specific problems that we may find. We also covered command line recording, playback, and getting information about an audio recording. 68 In the fourth episode we engaged in a bit of gratuitous hackery for the fun of it and showed how to use alternative software methods to analyze audio signals. 69 I hope that this series has been both useful and entertaining and that you will use the knowledge gained here to create and submit your own HPR podcast episodes. -------------------- -------------------- Provide feedback on this episode.

Industrial Talk is talking to Jay Allardyce, CPO at Octave about "Unleashing operational data for greater intelligence and insights for industrial success". Overview Scott Mackenzie hosts the Industrial Talk podcast, featuring Jay Allardyce, Chief Product Officer at Octave. Octave, formerly Hexagon, focuses on asset management and operations, leveraging data to drive efficiency and innovation. Jay discusses the importance of data accuracy and context, emphasizing the need for a robust data foundation to support AI applications. Octave's platform integrates design, construction, and operation phases, aiming to simplify workflows and reduce costs. The company also supports co-creation with customers through Octave Colabs. Upcoming Octave Live event is scheduled for June 17-18 in Austin, Texas. Outline Introduction to Industrial Talk Podcast and Jay Allardyce Scott welcomes listeners to the Industrial Talk podcast, celebrating industry professionals for their bravery, innovation, and problem-solving skills.Scott introduces Jay Allardyce from Octave, a new company in the market, and discusses the importance of technology and the speed of market changes.Scott mentions Octave Live, an event taking place on June 17-18 in Austin, Texas, and encourages listeners to support industrial education and the next generation of industrial leaders. Jay Allardyce's Background and Role at Octave Scott transitions to the main conversation with Jay Allardyce, who is introduced as the Chief Project Officer at Octave.Jay Allardyce shares his extensive background in technology, including roles at Hewlett Packard, GE, Uptake, Google, and Inside Software.Jay discusses his co-founding of Gen AI Works, an AI community focused on helping people discover, learn, and grow through AI.Jay explains his current role at Octave, focusing on the built environment and industrial applications, and his excitement about the future of data-driven experiences in the physical world. Octave's Mission and Market Position Jay elaborates on Octave's mission to drive lifecycle value in the design, build, operate, and protect phases of industrial projects.He emphasizes the importance of data in simplifying workflows and reducing costs for large EPCs (Engineering, Procurement, and Construction) companies.Jay discusses the significance of repeatability and efficiency in the construction industry, and how Octave's platform helps manage changes and costs effectively.Scott and Jay discuss the importance of data in driving innovation and optimizing asset performance, highlighting the need for accurate and trustworthy data. Octave's Platform and Technological Advancements Jay explains the transition from Hexagon to Octave and the benefits of focusing on a pure-play software company.He describes the platform's ability to integrate multiple workflows across the lifecycle of a project, from design to operation.Jay highlights the role of AI in creating new value and optimizing supply chains and maintenance rounds.Scott and Jay discuss the importance of building a robust data foundation to ensure trust and accuracy in AI-driven insights. Octave's Customer Base and Future Plans Jay shares insights into Octave's robust customer base, including large EPCs and public safety organizations.He discusses the company's focus on expanding into new markets and creating new applications using AI.Jay emphasizes the importance of context and trust in data to drive innovation and value for customers.Scott and Jay discuss the potential for Octave's platform to revolutionize asset management and create a more efficient and reliable industrial ecosystem. Conclusion and Call to Action Scott wraps up the conversation by encouraging listeners to support industrial education and inspire the next generation of industrial leaders.He highlights the importance of telling industry stories to bring awareness and attention to the next generation.Scott invites listeners to connect with Jay Allardyce and Octave for more information and to explore the opportunities in the industrial sector.The podcast concludes with a reminder of the Octave Live event in Austin, Texas, and a call to action for listeners to engage with the Industrial Talk community. If interested in being on the Industrial Talk show, simply contact us and let's have a quick conversation. Finally, get your exclusive free access to the Industrial Academy and a series on “Why You Need To Podcast” for Greater Success in 2026. All links designed for keeping you current in this rapidly changing Industrial Market. Learn! Grow! Enjoy! JAY ALLARDYCE'S CONTACT INFORMATION: Personal LinkedIn: https://www.linkedin.com/in/jayallardyce/ Company LinkedIn: https://www.linkedin.com/company/octaveintelligence/ Company Website: https://www.octave.com/ PODCAST VIDEO: https://youtu.be/M3yJCs3t9Ho THE STRATEGIC REASON "WHY YOU NEED TO PODCAST": OTHER GREAT INDUSTRIAL RESOURCES: NEOM: https://www.neom.com/en-us Hexagon: https://hexagon.com/ Arduino: https://www.arduino.cc/ Fictiv: https://www.fictiv.com/ Hitachi Vantara: https://www.hitachivantara.com/en-us/home.html Industrial Marketing Solutions:  https://industrialtalk.com/industrial-marketing/ Industrial Academy: https://industrialtalk.com/industrial-academy/ Industrial Dojo: https://industrialtalk.com/industrial_dojo/ We the 15: https://www.wethe15.org/ YOUR INDUSTRIAL DIGITAL TOOLBOX: LifterLMS: Get One Month Free for $1 – https://lifterlms.com/ Active Campaign: Active Campaign Link Social Jukebox: https://www.socialjukebox.com/ Industrial Academy (One Month Free Access And One Free License For Future Industrial Leader): Business Beatitude the Book Do you desire a more joy-filled, deeply-enduring sense of accomplishment and success? Live your business the way you want to live with the BUSINESS BEATITUDES...The Bridge connecting sacrifice to success. YOU NEED THE BUSINESS BEATITUDES! TAP INTO YOUR INDUSTRIAL SOUL, RESERVE YOUR COPY NOW! BE BOLD. BE BRAVE. DARE GREATLY AND CHANGE THE WORLD. GET THE BUSINESS BEATITUDES! Reserve My Copy and My 25% Discount

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Octave Day of the Ascension.

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Octave Day of the Ascension.

Sermon delivered on the Sunday Within the Octave of the Ascension, 2026, at Queen of All Saints Mission, in Richmond, Texas, by Rev. Tobias Bayer. pistle: 1 Peter 4, 7-11. Gospel: John 15, 26-27; 16, 1-4. 

Join Magnus Zetterlund as he welcomes Swedish artist Malin Foxdal to discuss her journey with the octave mandolin, from knowing just four chords to performing solo concerts. Malin shares insights on her two new ensembles—one rooted in Swedish and Celtic folk, another exploring improvised poetry and jazz. Discover her philosophy of learning through doing, the liberating power of stage improvisation, and how the octave mandolin became her creative voice. Plus, hear live performances of "Ingens Lilla Flicka" and "I Sing" from her acclaimed music theater work about Swedish immigration, and learn Magnus's secret trait: unstoppable grit.Visit our website for more episodes:https://mandolinsecrets.com/podcastMalin Foxdal's website:https://www.malinfoxdal.com/Show NotesTopics Covered:Discovering the Octave MandolinFirst encounter with Esbjörn Hazelius's instrument in 2009Buying an octave mandolin knowing only four chords—and never regretting itWhy the octave mandolin creates a perfect "third voice" for singer-songwritersHow it blends beautifully with violin, guitar, and other string instrumentsLearning Philosophy: Be Brave & CuriousTeaching yourself through performance rather than waiting to be "ready"The importance of getting on stage with whatever you knowAdding songs one by one to build your repertoireLearning to fail forward and staying curious to avoid boredomNew Musical ProjectsTrio with Emma Reid (violin) and Dan Knagg (multi-instrumentalist): Swedish and Celtic folk with newly composed music rooted in traditionExperimental trio with Anders Hagberg (flute/sax) and Rickard Åström (piano): Improvising poetry live on stage, including audience-contributed wordsThe art of trust, presence, and listening in live improvisation20 Years as an ArtistCelebrating two decades of building experience and toolsRecent album receiving fantastic reviews and cultural awardsThe journey from experimental beginnings to confident improvisationMusic Theater & Social Commentary"På andra sidan Swede Hollow" (On the Other Side of Swede Hollow): A play about Swedish immigration to AmericaDrawing parallels between historical Swedish emigrants and modern immigrants to SwedenUsing music theater to cultivate sympathy and perspectiveInstrument Spotlight: Weber Bridger ACustom-made octave mandolin from Weber factory (2009/2010)Tuned G-D-A-E with flatwound strings for a mellow toneComparing sounds with Magnus's similar modelOne of only two octave mandolins in their household!Current Practice FocusDeveloping more rhythmical playing patternsExperimenting with picking hand techniquePlaying the same songs with fresh presence each timeFeatured Music (Live Performances):"Ingens Lilla Flicka Längre" (No One's Little Girl Anymore) - Original composition with lyrics by poet Kristina Lugn"I Sing" - From the music theater "På andra sidan Swede Hollow" about Swedish immigrationMagnus's Secret Revealed: Malin shares that Magnus's defining trait is his unstoppable persistence—once he decides to do something, he never gives up. Pure grit!Connect with Malin Foxdal: Website: malinfoxdal.com Available on Spotify, Apple Music, and all streaming platformsRecommended Albums:Latest album celebrating 20 years as an artist"Natt Fjäril" (2010) - Gillian Welch songs interpreted in Swedish with an Americana vibe"Jag längtade" - Traditional Swedish folk songs with blues/Americana touchMentioned in This Episode:Esbjörn Hazelius (Swedish musician)Emma Reid (violinist from Newcastle, England)Dan Knagg (multi-instrumentalist)Anders Hagberg (flutist/soprano saxophonist)Rickard Åström (pianist)Gillian Welch (American songwriter)Kristina Lugn (Swedish poet)Resources:Full video performances available exclusively in Mandolin Secrets AcademyPrevious podcast episodes at mandolinsecrets.com/podcast

Given on the Sunday within the Octave of the Ascension 2026.

Given on the Sunday within the Octave of the Ascension 2026.

Within the Octave of the Ascension

St. Alphonsus Liguori's meditation on the Most Holy Sacrament invites us to contemplate the love of Jesus in the Eucharist, where Our Lord remains with us even to the end of the world. In this episode of The Latin Prayer Podcast, we read Meditation Number One from St. Alphonsus Liguori's Octave of Corpus Christi: “The Love of Jesus in the Most Holy Sacrament.” This short Eucharistic meditation reflects on the institution of the Blessed Sacrament, the presence of Christ in the tabernacle, and the call to adore Him with faith, gratitude, and love. Although this meditation belongs to the Octave of Corpus Christi, it can be prayed and reflected upon at any time of the year. It is especially fitting for Eucharistic adoration, visits to the Blessed Sacrament, devotion to the Sacred Heart of Jesus, and meditation before the tabernacle. In this episode: 00:00 Welcome and introduction to St. Alphonsus Liguori 00:20 Meditation from the Octave of Corpus Christi 00:38 The Love of Jesus in the Most Holy Sacrament 01:12 Jesus remains with us in the Blessed Sacrament 01:48 Behold Him on so many altars 02:28 Visiting Our Lord in the Most Holy Sacrament 02:54 Affections and prayers 03:35 Reparation for ingratitude and love of Jesus 04:10 Prayer to love and please Our Lord 04:35 Reflection on Eucharistic devotion today 05:05 Invitation to share devotional practices 05:24 Support and closing blessing Find the Free Latin Learning Guide on Patreon: https://www.patreon.com/c/thelatinprayerpodcast A huge thank you to my Patrons! To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego Submit Prayer Requests or comments / suggestions: thelatinprayerpodcast@gmail.com To Support FishEaters.com Click Here (  / fisheaters  ) Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhn... Sorrowful Mysteries https://open.spotify.com/episode/3P0n... Glorious Mysteries https://open.spotify.com/episode/3t7l... Luminous Mysteries https://open.spotify.com/episode/6vlA... 15 Decade Rosary https://open.spotify.com/episode/2q33... Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)   This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0 Join the Loud Prayer Podcast as we explore meditations from St. Alphonsus Liguori, focusing on the profound significance of holy communion. This episode serves as a spiritual guide, helping listeners to deepen their connection with Jesus Christ through meditation on the Most Holy Sacrament. It's a powerful catholic prayer experience for any time of the year.

In this episode, Madelyn O'Farrell chats with Jay Allardyce, Chief Product Officer at Octave (part of Hexagon), about how integrated data, design, and operations can transform industrial supply chains. Jay traces his path through HP, GE, Uptake, Google Cloud, and private equity–backed software to Octave, where he oversees tools that span the lifecycle of major infrastructure from design and build to operate and protect, including public safety and 911 systems. Using Octave's partnership with the Visa Cash App Racing Bulls Formula 1 team, he explains F1 as a “traveling city” and a live example of an integrated, feedback-rich supply chain and digital thread, in contrast to the value lost at each handoff in most industries. He argues that reliability and cost efficiency start at design and depend on context-rich digital twins and continuous feedback loops, not just more data. Jay also highlights the importance of thoughtful AI adoption, praising safety-focused approaches like Anthropic's and stressing that future, software-defined supply chains will be anticipatory networks enabled as much by better human questions and mindset shifts as by new technology. Don't miss this great conversation. Highlights from their conversation include: Jay's Career Journey Across HP, GE, Uptake, and Google (0:49) What Octave Is: Design, Build, Operate, Protect Software Portfolio (3:23) Octave's Partnership With Formula 1 and Visa Cash App Racing Bulls (5:45) Treating F1 as a “Traveling City” and Supply Chain Showcase (6:20) Digital Thread, Digital Twins, and Supply Chain Feedback Loops (8:40) Cost of Broken Digital Threads and 1x–10x Value Loss at Handoffs (9:55) Reliability as System Context, Not Just Single-Part Failure (11:46) Step Back From the Data: First Principles and 360-Degree Asset View (13:30) How To Ground AI Initiatives Before Spinning Up Infrastructure (16:30) Society's Need to Retrain How We Ask Questions of AI (18:50) Future Vision: Anticipatory, Software-Defined, Networked Supply Chains (20:08) Dynamo Ventures is a venture firm backing founders upgrading the physical economy. As intelligence moves into critical infrastructure and technology collides with physics, industry is entering a new era of transformation - the industrial renaissance. Born from the dirt and grit of supply chains and shaped by operations, not spreadsheets, Dynamo focuses on the complex realities of building in the real world. We invest in companies transforming infrastructure, manufacturing, logistics, transportation, and the systems that power global commerce. Dynamo works closely with founders who combine ambition with a bias to action, bringing a builder mindset to venture capital through deep operational insight, systematic pressure-testing and hands-on partnership. Our purpose is simple: to back the relentless shaping the industrial renaissance. Learn more at www.dynamo.vc Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Have you ever been cut to the heart? Is your heart free enough to be able to be “cut?” Jesus is present in the “cutting” of our hearts!

“Rejoice, O hearts that seek the Lord.” It is Jesus that you seek when you dream of happiness. Who/what are you looking for?

My heart becomes anxious and fearful; it becomes troubled when I am distracted or forgetful. So He places His heart close to mine. “A prophet like me will come…to him you must listen.”

-2026 Sermon for the Octave of Easter on 1 John 5 and John 20. -Donate: https://www.padreperegrino.org/donate/

The St. Paul Center's daily scripture reflections from the Mass for Saturday in the Octave of Easter by Mr. Clement Harrold. Easter Saturday First Reading: Acts 4: 13-21 Responsorial Psalm: Psalms 118: 1 and 14-15ab, 16-18, 19-21 Alleluia: Psalms 118: 24 Gospel: Mark 16: 9-15   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter 

Read OnlineNow Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name. John 20:30–31Do you believe that Jesus is the Christ, the Son of God, and that through that belief you will inherit eternal life? Belief begins with an intellectual assent but must continuously deepen. The belief Saint John speaks of in today's Gospel is one that draws us deeper into the mystery of Christ's Paschal Mystery—His Life, Death, and Resurrection—so as to receive the gift of His abundant and transforming Mercy.Today is the eighth day of Easter. The Church, in Her wisdom, celebrates the most important days of the liturgical year for eight days. Historically, there were a number of feasts celebrated with octaves: Easter, Epiphany, Corpus Christi, Ascension, All Saints, and in some locales, the Sacred Heart and various Marian feasts. After Vatican II, the Church focused on two—Christmas and Easter—so as to give greater emphasis to the core of the Paschal Mystery.In the year 2000, the Octave of Easter took on a new focus when Saint Pope John Paul II instituted the Solemnity of Divine Mercy on the eighth day of Easter. This was done in response to Jesus' personal request, communicated to the Church through a humble cloistered Polish nun. Canonized in 2000, she is known as Saint Maria Faustina Kowalska.Between 1931 and 1938, Sister Faustina received numerous mystical visions that she recorded in six notebooks, now referred to collectively as Divine Mercy in My Soul: Diary of Saint Maria Faustina Kowalska. Almost two years before her death, Sister Faustina recorded the following entry in her diary:On one occasion, I heard these words: “My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flows are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy” (Diary #699).When we reflect on this beautiful private revelation in the light of today's Gospel, we are invited to consider that even though the Gospels present us with all we need to know in order to come to faith in Christ and share in the new life He bestows, the treasure of His Divine Mercy is inexhaustible. Just as “Jesus did many other signs in the presence of his disciples that are not written in this book,” so also the depths of His ongoing work, His Divine Mercy, will only be seen in Heaven.Divine Mercy Sunday is a day on which we are to profess our belief in this Mercy. To do so, we must ponder these inexhaustible treasures, probe their depths with the aid of Saint Faustina's private revelations, and then allow our Lord to reveal them to us within the depths of our souls. Reflect today on the infinite and inexhaustible treasures found in the Person of Christ and His Divine Mercy. His Mercy draws us into countless unrecorded and glorious graces that we are called to receive and rejoice in. Believe in His Mercy. Be open to it. Call upon it today, and receive it more abundantly. Most Merciful Jesus, Your mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. On this Divine Mercy Sunday, I pray that You will pour out Your Mercy upon me and on the whole world. Fill us with the grace You won through Your Paschal Mystery so that all people will come to believe in You as their Lord and God. Jesus, I trust in You.  Image: Divine Mercy Jesus Christ Stained Glass Style Christian Vector Illustration with Red and White Rays by Eugeniusz Kazimirowski.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Gospel Mark 16:9-15 When Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told his companions who were mourning and weeping. When they heard that he was alive and had been seen by her, they did not believe. After this he appeared in another form to two of them walking along on their way to the country. They returned and told the others; but they did not believe them either. But later, as the Eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised. He said to them, “Go into the whole world and proclaim the Gospel to every creature.” Reflection This gospel is a perfect review of what we've just listened to through the Scriptures of this week. Jesus first appeared to a single individual, and then He appeared to two people, and then he appeared to his disciples. And now we see in this story, when he's with his disciples and he sees that this process of it growing from person to person is what he is so excited to invite his disciples to participate in. He makes it clear that belief is everything, you need to believe in what he is teaching. New life comes through this mystery of who God is in Christ and how we are asked to live that same life. It's a message of great hope. And it's going out to everything that God created. Everything will be made new. Everything will be made as God created it originally. When he always said after every day he created, it is so very, very good. Closing Prayer Father, we see so much in this week your intention You long for your kingdom to come. Everything you created you've told us is good. So let us believe that we are participating in this marvelous work of creating a new heaven and a new earth. You guide us, you feed us, and all you ask is we believe. We believe in who you are and what you've promised. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The St. Paul Center's daily scripture reflections from the Mass for Friday in the Octave of Easter by Dr. John Bergsma. Easter Friday First Reading: Acts 4: 1-12 Responsorial Psalm: Psalms 118: 1-2 and 4, 22-24, 25-27a Alleluia: Psalms 118: 24 Gospel: John 21: 1-14   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter 

Read OnlineWhen Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told his companions who were mourning and weeping. When they heard that he was alive and had been seen by her, they did not believe. Mark 16:9–11Today's Gospel from Saint Mark offers a concise summary of three of Jesus' resurrection appearances. Rather than presenting these appearances in detail or as separate encounters, Mark strings them together to convey one clear message: fear and despair resulting from suffering must give way to faith and hope because of the Resurrection.Mark's Gospel begins with Jesus' appearance to Mary Magdalene, simply stating that Jesus appeared to her. Immediately, Mark relates that Mary went to tell Jesus' companions, including the eleven and some other followers. When Mary went to tell them Jesus had appeared to her, she found them “mourning and weeping.” After she told them Jesus had risen, “they did not believe.”“Mourning and weeping” are the result of fear, doubt, and despair. While mourning in the form of holy sorrow can arise from genuine charity, as taught in the Beatitudes, mourning as sadness stems from a heart overcome by fear, anxiety, or doubt—each of which can lead to despair. The fruit of despair, as Mark reveals here, is disbelief.After this account, Mark relates a shortened version of Jesus' appearance to two disciples on the way to Emmaus. That same Easter day on which Jesus rose and appeared to Mary Magdalene, He appeared to these two disciples. They quickly returned to Jerusalem to share their experience with the eleven and other disciples, who had already disbelieved Mary Magdalene's testimony. Once again, “they did not believe them either.”Finally, later on the same day, Mark states: “as the Eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised” (Mark 16:14). Saint Mark the Evangelist wants us to know that even the eleven remaining Apostles, along with the other disciples, did not immediately believe in the Resurrection. They did not believe until Jesus appeared before them, revealing their hardness of heart that prevented true faith in His word. Jesus rebuked them for this unbelief, showing that the heart closed to faith cannot receive the hope He offers.If Jesus' closest companions struggled with faith in the Resurrection and the hope that such faith brings, then we should each prayerfully reflect upon the depth of faith—or lack thereof—we have in the Resurrection.Practically speaking, what does it mean to have faith in the Resurrection? It means that we will not face life's crosses with self-pity, sadness, discouragement, or despair. If we understand the glory and transforming power of Christ's Resurrection, we will immediately perceive every suffering we endure as an opportunity for grace and triumph, not defeat.Because the disciples did not yet understand the Resurrection, they were mourning without hope. Their minds could not comprehend that the death they had witnessed just days before was now transformed into the most glorious event in human history. When Jesus appeared to them as a group, His rebuke was an act of love, to teach them they must change their understanding of His death and see it through the lens of His Resurrection. We must do the same in our lives.Reflect today on any cross you carry or suffering you endure. Learn from the sadness and despair that led to disbelief among the disciples. Listen to our Resurrected Lord who lovingly rebukes you and invites you to see the great value in every suffering that you unite to His Cross. His Resurrection must bring a clarity that instills hope into our lives. Commit to live as the disciples did, after Jesus rebuked them, rejoicing that Jesus' Resurrection conquers all. Most glorious Lord, Your Resurrection transformed Your suffering and death into the means of eternal salvation for all who believe in You. Help me to be open to that transforming grace and to unite my own sufferings with Yours so that all I endure will be transformed and so that I may share in the glory of Your Resurrection. Jesus, I trust in You.  Image: First Preacher of the ResurrectionSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Send us Fan MailCheck out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Gospel John 21:1-14 Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee's sons, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, “Bring some of the fish you just caught.” So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, “Come, have breakfast.” And none of the disciples dared to ask him, “Who are you?” because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. Reflection These stories are all about Jesus revealing Himself to his disciples, His followers, those who knew his teaching. And it's clear what his calling them to is to continue the work that he established. And it's gathering all people together and making the community one by believing in this one beautiful revelation that Jesus is sharing with His people. But what I love about this story, is that in the work of doing that, and it's our work, all of us. He wants to be the source of what we can accomplish by feeding us. Come, eat breakfast. Come, eat with me. Come, let me nurture you. It's a beautiful image of church. It's a beautiful image of who we are in God. And it gives us great hope as we continue to try to establish His kingdom, the Kingdom of Heaven, here and now. Closing Prayer It's clear that from the beginning, Jesus intended that His church grow and change and enter into every heart and every mind and animate their actions. When he asked that of us, we must understand that he is also telling us that he will nurture us. He will feed us. He will cook for us and give us the energy, the insight and the wisdom that we need to accomplish his work through us, through our humanity. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of Readings Saturday in the Octave of Easter Lectionary: 266 The Saint of the day is Saint Stanislaus Saint Stanislaus' Story Anyone who reads the history of Eastern Europe cannot help but chance on the name of Stanislaus, the saintly but tragic bishop of Kraków, patron of Poland. He is remembered with Saints Thomas More and Thomas Becket for vigorous opposition to the evils of an unjust government. Born in Szczepanow near Kraków on July 26, 1030, he was ordained a priest after being educated in the cathedral schools of Gniezno, then capital of Poland, and at Paris. He was appointed preacher and archdeacon to the bishop of Kraków, where his eloquence and example brought about real conversion in many of his penitents, both clergy and laity. He became bishop of Kraków in 1072. During an expedition against the Grand Duchy of Kiev, Saint Stanislaus became involved in the political situation of Poland. Known for his outspokenness, he aimed his attacks at the evils of the peasantry and the king, especially the unjust wars and immoral acts of King Boleslaus II. The king first excused himself, then made a show of penance, then relapsed into his old ways. Stanislaus continued his open opposition in spite of charges of treason and threats of death, finally excommunicating the king. Enraged, the latter ordered soldiers to kill the bishop. When they refused, the king killed Stanislaus with his own hands. Forced to flee to Hungary, Boleslaus supposedly spent the rest of his life as a penitent in the Benedictine abbey in Osiak. Reflection Saints John the Baptist, Thomas Becket, Thomas More, and Stanislaus are a few of the prophets who dared to denounce corruption in high places. They followed in the footsteps of Jesus himself, who pointed out the moral corruption in the religious leadership of his day. It is a risky business.Saint of the Day, Copyright Franciscan Media

The St. Paul Center's daily scripture reflections from the Mass for Thursday in the Octave of Easter by Ms. Joan Watson. Easter Thursday First Reading: Acts 3: 11-26 Responsorial Psalm: Psalms 8: 2ab and 5, 6-7, 8-9 Alleluia: Psalms 118: 24 Gospel: Luke 24: 35-48   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter  

Read OnlineSimon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. John 21:3–6In three of His resurrection appearances, Jesus did not immediately reveal His true presence to His disciples. He wanted to teach them—and us—important lessons on how we are to encounter Him. In each of these appearances, the same thing happened: Those to whom Jesus appeared did not recognize Him at first. Only after some interaction with Him were their eyes opened to discern that it was the Lord.The first of these encounters is recorded in John 20:11–18, when Mary Magdalene sat outside Jesus' empty tomb, weeping at the thought that His body had been stolen. She remained there with profound devotion and love, revealing a model for our prayer. Only when Jesus called Mary by name did she recognize Him. This personal call opens her eyes, reminding us of the importance of a personal relationship with Christ. In imitation of Mary's deep love and steadfast devotion, we are invited to remain vigilant in prayer, ready to hear Him call us by name.The second instance is in Luke 24:13-35, when two disciples journeying to Emmaus are joined by Jesus, though “their eyes were kept from recognizing Him.” As they walked, Jesus explained everything in the Scriptures that pointed to His messianic mission. This teaches us that we, too, encounter the Lord in the Word of God. By reading, pondering, and praying over Scripture, we open ourselves to meeting Jesus. Once the disciples understood the Scriptures, Jesus broke bread with them, and they recognized Him, but He vanished from their sight. Jesus' disappearance at that moment reveals a profound truth: He remains truly present in the Eucharist, even though we do not physically see Him.Finally, in today's Gospel passage from John 21:1–14, the disciples recognize Jesus only after the miraculous catch of fish. Having fished all night without success, they obey when Jesus tells them from the shore to “Cast the net over the right side of the boat,” resulting in an overwhelming catch. This reminds us of the moment when Jesus first called Simon Peter and Andrew, saying, “Come after me, and I will make you fishers of men” (Matthew 4:19). Here, Jesus reveals to the Apostles—and to us—that we will encounter Him in our apostolic works when done at His command. When we align our actions with His will, He blesses them, yielding an abundance of spiritual fruit. Thus, our apostolic efforts are another way in which the Risen Lord is present with us, working through us to draw souls to Himself. Reflect today on the longing of Jesus' disciples to encounter His resurrected presence. Ponder the lessons He imparted by initially concealing His presence, then revealing Himself. Resolve to seek the living and resurrected Lord in your life. Through love and devotion, meet Him in prayer, where He calls you by name. In the Word of God and the Eucharist, recognize Him in your midst. And in fidelity to His guiding hand in your apostolic work, see His superabundant fruitfulness as a sign of His presence, drawing many souls to Himself through you. Jesus is not dead; He is alive and desires to continue appearing to us in hidden and mysterious ways. Anticipate His ongoing resurrection appearances in your life, knowing that He is always with you when you remain faithful, in imitation of these holy disciples. My ever-present Lord, You are always attentive to us, Your children, and never abandon us. You call each of us by name, come to us through Your Word and Sacraments, and direct our apostolic works. Help me to discern Your presence in my life, discovering You every day in the ways You desire to be present to me. Jesus, I trust in You.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

As we continue in the Octave of Easter, Father Dave welcomes speaker and author Laura Kelly Fanucci to discuss how we can celebrate all 50 days of this season. Laura is the founder of "Mothering Spirit," and her new devotional is called, "Living Easter: 50 Days to Practice Resurrection."

Gospel Luke 24:35-48 The disciples of Jesus recounted what had taken place along the way, and how they had come to recognize him in the breaking of bread. While they were still speaking about this, he stood in their midst and said to them, “Peace be with you.” But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” They gave him a piece of baked fish; he took it and ate it in front of them. He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. And he said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.” Reflection There's a beautiful image of a Eucharistic celebration. Jesus appears. Jesus becomes present to a group of people who are filled with finally the belief and the understanding of the mystery of who he is and what he has come to accomplish. He proves his presence through his eating the fish, and he reminds them that what they have to do is to understand they are called to something, like Jesus went through, to suffer. Which means to accept the unbelievable things that are happening and to surrender to them and to be able to be filled with his presence, and his presence is about the forgiveness of sin, about lifting people out of darkness into light. And they are to witness these things to everyone. It is a challenge given to the church. Closing Prayer Father, your presence is your gift to us. Keeps in touch with the beauty of that indwelling presence that continues to nurture us, awaken us, free us from everything that robs us of the joy that you've called us to help us to feel the enthusiasm that we see in these men and women who are finally aware of who you are to us. You didn't leave us. You've come to be with us forever. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The St. Paul Center's daily scripture reflections from the Mass for Wednesday in the Octave of Easter by Dr. John Bergsma. Easter Wednesday First Reading: Acts 3: 1-10 Responsorial Psalm: Psalms 105: 1-2, 3-4, 6-7, 8-9 Alleluia: Psalms 118: 24 Gospel: Luke 24: 13-35   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter

Read Online“These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. Luke 24:44–45Have you allowed God to open your mind? When you read through the Scriptures, are you able to comprehend the hidden yet glorious mysteries contained within them? The Scriptures are not only a historical book we interpret through the use of our intelligence alone. There is a layer of meaning within them that no human mind can penetrate without the assistance of grace.Today's resurrection appearance in Luke's Gospel took place later in the day on Easter Sunday. That morning, our resurrected Lord appeared in physical form to some of the holy women and then to Simon Peter. In the afternoon, Jesus appeared to two of the disciples as they journeyed to the town of Emmaus, several miles from Jerusalem. Those disciples did not recognize Jesus until He opened their minds and revealed Himself in the “breaking of the bread,” foreshadowing the Eucharist. After that appearance, those two disciples returned to Jerusalem to tell the eleven and the other disciples about their encounter. It was during that conversation, behind closed doors, that Jesus appeared to all of them Easter evening, except for Thomas who was absent.Jesus first said to them, “Peace be with you.” This was no ordinary greeting. In Hebrew, Jesus said, “Shalom.” The shalom Jesus spoke of was an imparting of His grace that brought about the tranquility that those who are united to God experience. The peace Jesus spoke of and imparted flowed from the power of His victory over sin and death, by His Passion and Resurrection. That same shalom is given to us when we worthily and fruitfully participate in the sacraments. Through these gifts, especially the Eucharist and Reconciliation, we receive the transforming power of the Paschal Mystery: His life, death, and Resurrection, bestowed through the Holy Spirit.Once the grace of peace was bestowed, Jesus instructed them to receive it without fear. As this peace rested upon them, Jesus was able to give them another gift: “Then he opened their minds to understand the Scriptures.”Throughout Jesus' public ministry, He spoke about the necessity of His Passion, Death, and Resurrection. He pointed to the prophecies and promises about Him that were contained within the Law of Moses, the Prophets, and the Psalms. Until that moment, Jesus' teaching had not fully penetrated their minds. They heard His perfect sermons, but the full meaning of what He said eluded them. During this resurrection appearance, however, they understood, as Jesus granted them the supernatural gift of Understanding—a gift of the Holy Spirit, who illuminates divine truths and helps us to perceive God's mysteries in a way we could never achieve on our own.Our Lord wants to open your mind, just as He did for His disciples that Easter day. Too often, we go through life in a state of confusion. We easily misinterpret our joys and struggles, leaving us on our own to make sense of our lives. Jesus wants to remedy that. He wants us to understand everything as He sees it. He invites us to receive His peace, His shalom, that brings order and tranquility to our lives and unites us in communion with God and others. From there, the Holy Spirit opens our minds to see everything through the lens of divine truth. Reflect today on how God might be calling you to live in this peace and understanding, particularly by fostering a deeper relationship with Him in the sacraments, in prayer, and in daily reflection on the Scriptures. By receiving the grace of shalom and an understanding of divine truths, we are strengthened for our mission to witness to the Resurrection and to share Christ's love with a world in need of His peace. Lord of all Understanding, there are many things in life that leave me confused. I often judge my hopes, joys, sorrows, and challenges by a worldly perspective that is devoid of Your Truth. Please grant me Your perfect peace so that I can rest in You. As Your peace, Your shalom, brings tranquility to my life, open my mind to know You and to understand everything from Your perspective, so that through me, You can bring Your peace and truth to the world. Jesus, I trust in You.Image: The Appearance of Christ at the Cenacle by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Send us Fan MailCheck out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

The St. Paul Center's daily scripture reflections from the Mass for Tuesday in the Octave of Easter by Dr. Shane Owens. Easter Tuesday First Reading: Acts 2: 36-41 Responsorial Psalm: Psalms 33: 4-5, 18-19, 20 and 22 Alleluia: Psalms 118: 24 Gospel: John 20: 11-18   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter 

Read OnlineThat very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. Luke 24:13–16Why were these two disciples prevented from recognizing Jesus when He appeared to them on Easter Sunday? Earlier that morning, as Luke recounts (Luke 24:1–12), Mary Magdalene, Joanna, Mary—the mother of James—and other unnamed disciples found the tomb empty. While they were there, “two men in dazzling garments appeared to them” proclaiming that Jesus had risen. When the women told the rest of the disciples, their story “seemed like nonsense, and they did not believe them.” Surprisingly, for some of the disciples, Jesus' Resurrection was not immediately a cause for rejoicing—it was a cause for uncertainty and, sadly, disbelief.Today's Gospel recounts what happened later that day when two disciples who had heard the women's testimony took a seven-mile walk from Jerusalem to Emmaus. In John's Gospel, when Jesus appeared to Mary Magdalene, she didn't recognize Him until He said her name, “Mary!” (John 20:16). By speaking her name, Jesus not only showed He knew her but also revealed His resurrected presence to her.When Jesus appeared to the two disciples walking to Emmaus, He revealed Himself in a different way. He walked with them, allowed them to express their confusion and even doubt, and then interpreted the Scriptures to them, beginning with Moses, so they understood how the Scriptures pointed to Him as the Messiah.So back to our original question: Why were the eyes of these two disciples prevented from recognizing Jesus when He appeared to them? Because faith in the Resurrection doesn't come from physical sight alone; it comes by hearing and understanding the Word of God, which opens our hearts to believe. Jesus preached the Gospel to these two disciples, and through that preaching, they came to believe.The story of Emmaus not only recounts an encounter with the risen Christ but also offers a model for our own encounter with Him in the Mass. First, the Word of God is read and preached. Then, the bread and wine are consecrated into the True Presence of Jesus, which we consume. In the story of Emmaus, Jesus' preaching inspired faith in these disciples. Once they understood and believed, Jesus “took bread, said the blessing, broke it, and gave it to them. With that, their eyes were opened and they recognized him, but he vanished from their sight” (Luke 24:30–31). In this breaking of the bread, they recognized Him. Jesus had given them faith through the Word of God and nourished that faith with the Eucharist.Why did Jesus vanish at that moment? Because He now dwelled within their souls—a presence sustained each time we receive Him in the Eucharist, His True Presence entering our own hearts and lives. His bodily presence was no longer necessary for them; they now carried Him within. The Word of God instills faith, preparing our hearts, and the Eucharist brings us into intimate union with our Lord, who dwells within us.Reflect today on how you encounter Jesus in the Mass. At Mass, Jesus appears to us in the exact way we need Him, through Word and Sacrament. When we listen to the Word of God, internalize it, and let it spark deeper faith in our hearts, we have truly met our Lord. When we kneel before the Eucharist and consume Him in Holy Communion, Jesus is even more intimately present to us than if He were physically before us. Each Communion infinitely blesses our souls, for through this gift, Jesus enters and makes our souls His sanctuary.My Eucharistic Lord, You truly come to us every time we participate in the Mass. Please help me to make my participation in the Mass a reflection of the encounter of these two disciples on the way to Emmaus. Open my mind to the gift of faith as I hear Your Word proclaimed and preached. With faith, may I then receive You openly in Holy Communion, so that my soul will become a sanctuary in which Your resurrected presence may dwell. Jesus, I trust in You and welcome You with all my heart.Image: Christ's Appearance to the two Disciples journeying to Emmaus.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The St. Paul Center's daily scripture reflections from the Mass for Monday in the Octave of Easter by Dr. Scott Hahn. Easter Monday First Reading: Acts 2: 14, 22-33 Responsorial Psalm: Psalms 16: 1-2a and 5, 7-8, 9-10, 11 Alleluia: Psalms 118: 24 Gospel: Matthew 28: 8-15   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter  

Read OnlineMary Magdalene stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, “Woman, why are you weeping?” John 20:11–12Mary Magdalene was one of the women who accompanied Jesus and the Twelve Apostles as they traveled from town to town during His public ministry. Luke 8:2 introduces her as “Mary, called Magdalene, from whom seven demons had gone out.” Being possessed by seven demons signifies complete possession, illustrating the depth of her suffering. Though demons cannot touch a person's soul, they can afflict the body, which was the case with Mary. While Scripture does not tell us how she became afflicted, we can imagine the profound gratitude she must have felt after her deliverance. This gratitude, joined with her newfound faith, made Mary one of Jesus' most faithful and devoted followers.Today's Gospel offers a glimpse into Mary's unshakable love for Jesus. The Synoptic Gospels mention that she was not alone when she went to the tomb to honor His body. However, John's Gospel focuses solely on Mary, likely to highlight her unique experience and encourage us to learn from the depth of her devotion.Mary's early morning visit to the tomb reveals her passionate love—she could not wait to honor Him, even if only by tending to His lifeless body. Finding the tomb empty, she immediately ran to inform the disciples. Peter and John hurried to see for themselves, with Mary following behind. After the two disciples saw the empty tomb and left, Mary remained, setting the stage for today's passage.Saint John seems to invite us to contemplate Mary's actions. Imagine Peter and John leaving, while Mary remains, seated at the entrance of the tomb, weeping. Though she did not yet understand that Jesus had risen, her love for Him held her there, anchored in the place where He had been laid. In times of distress, confusion, or uncertainty, we are called to imitate Mary's steadfast devotion. Our love for Jesus should draw us spiritually to His empty tomb, keeping us close even when understanding eludes us.As Mary wept outside the tomb, she did not know what would come next. She only knew she needed to be there. Her mind was clouded with grief, but her heart led her to stay. She remained not out of reason, but because her heart, filled with love, kept her there.In following her heart—consumed with love for Jesus—Mary was led to a life-changing encounter. When Jesus appeared, she initially mistook Him for the gardener and, in her passionate longing, begged Him, “Sir, if you have carried him away, tell me where you laid him, and I will take him.” Again, she spoke from her heart rather than from understanding. But then Jesus called her by name: “Mary!” In that moment, her heart and mind were united, and she recognized Him. With this recognition, she saw and believed. Reflect today on Mary Magdalene weeping outside Jesus' empty tomb and then hearing Him say, “Mary!” That she is the first person in Scripture to see the risen Lord is deeply significant. Clearly, God desires that we learn from her and imitate her love. Though we might not have been delivered from seven demons, we have been delivered from sin. This should stir in us a gratitude so deep that we willingly abandon all to follow Him. And when life is confusing or uncertain, we, like Mary, must follow the holy desires God places in our hearts, so that our love for Christ will lead us through uncertainty into clarity, when, like Mary, we hear our Lord call us by name.My risen Lord, Your empty tomb is a symbol of the longing I must have for You when I encounter life's uncertainties. When I am confused and do not understand where to turn, please flood my heart with an unshakable desire for You so that my love will lead me to where You are and where You want me to be. Jesus, I trust in You.Image: Christ Appears to Mary MagdaleneSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineWhile they were going, some of the guard went into the city and told the chief priests all that had happened. The chief priests assembled with the elders and took counsel; then they gave a large sum of money to the soldiers, telling them, “You are to say, ‘His disciples came by night and stole him while we were asleep.'” Matthew 28:11–13Imagine being one of the Roman guards tasked with keeping watch outside Jesus' tomb. They likely had little interest in what seemed to them merely a religious dispute between Jesus, the chief priests, and elders. Some of Jesus' followers believed He would rise from the dead, and there were rumors that they might steal Jesus' body to claim that He had. With Pilate's approval, the Roman guards were stationed outside the tomb, perhaps talking, playing games, or just resting.The context of today's Gospel is important to understand. Matthew 28:2–7 tells us that as the guards were at the tomb, there was suddenly an earthquake, and “an angel of the Lord descended from heaven, approached, rolled back the stone, and sat upon it.” The angel appeared “like lightning, and his clothing was white as snow.” The guards “were shaken with fear of the angel and became like dead men.” It must have been quite a scene to behold.Recall that prior to Jesus' death, Roman soldiers had treated Him with cruelty: they scourged Him, mocked Him, forced Him to carry His cross, and killed Him. Yet, Matthew's Gospel points out that some Roman soldiers were converted when they saw how Jesus died. The earth quaked, rocks split, and tombs were opened. When they witnessed this, they were filled with fear and said, “Truly, this was the Son of God!” (Matthew 27:54).In addition to the guards, Mary Magdalene and the other Mary had just arrived at the tomb to witness the event. The guards watched and listened as the angel spoke to the women, saying, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay…”Again, imagine being one of those Roman guards. When they reported what happened to the chief priests, they might have expected them to believe their story. Instead, the priests bribed them, instructing them to spread the story that they had fallen asleep and that Jesus' followers stole the body. Falling asleep on duty for a Roman guard was a serious offense, punishable by death, but fear and greed won out. They took the money and spread the lie. Yet what they saw would have stirred their hearts, likely stirring their consciences for the rest of their lives.It's entirely possible that in the years ahead, some of these guards began to speak openly about what they experienced. As they pondered what happened, witnessed faith in Jesus grow, and reflected on their dishonesty, some might have found the strength to repent and speak the truth. God, in His perfect mercy, would have accepted that repentance, healed their consciences, and filled them with strength and consolation. Just as Peter's denial was transformed by God's mercy, so too might these soldiers have been transformed with time and grace.Reflect today on these Roman guards and put yourself in their shoes. Are there times when you have downplayed your faith around others because it was easier? Have you felt fear when your faith was challenged? Have you been pressured to misrepresent your convictions to fit in? If so, you can both relate to the guards and learn from them. Even if you have struggled to profess the Gospel with honesty and courage in the past, it is never too late to change. As we celebrate the octave of the Resurrection, resolve to be a witness to the Resurrection with courage and sincerity. Reflect on any reasons you might hesitate, and pray for the grace to proclaim it joyfully, rejoicing in the incredible privilege of openly professing faith in our resurrected Lord! My victorious Savior, Your Resurrection affects all people. At the end of time, all will know Who You are and what You have done. Please give me the grace to profess my faith in Your glorious victory over sin and death so that others will come to know You before it is too late and have the courage to follow You in faith. Jesus, I trust in You.Image: Jesus rising from the graveSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.