Podcasts about 'the parable

As we approach Easter, Hannah Bartle continues our series through the Gospel of Luke. She is sharing about Luke's Good News on THE KINGDOM OF GOD from Luke 9's 'The Parable of the Ten Minas/Pounds'. Hannah sets out to answer 3 questions: 1. What is the Kingdom of God? 2. Who can be a part of it? 3. Who is the king? "The kingdom of Jesus, when actually lived by the church, is a rebuke to the principalities and powers of this world, and it is a living manifestation of the truth of Jesus Christ." - Brian Zahnd WEBSITE :: https://www.goodlife.org.au/ and https://www.goodlife.org.au/church-notices   SPOTIFY https://open.spotify.com/show/5tgYs0DLkpe3yxj15nTRUh?si=KWSJIsI-Q7auMNx4WLn6xg   Goodlife Collective:: https://open.spotify.com/track/6AIpkihS5W6fyQb81U53ql?si=eae8759fd4d947f6&nd=1&dlsi=45435542515e4942     CONNECT via socials FACEBOOK :: https://www.facebook.com/goodlifecommunitychurch INSTAGRAM:: https://www.instagram.com/goodlifecommunitychurch/ YOUTH:: https://www.instagram.com/goodlife_youth/ COLLECTIVE:: https://www.instagram.com/goodlifecollective_/

The Life Of Christ # 64 'The parable of the wheat and tares' (Matt 13: 24- 43) by John Martin

The Life Of Christ # 63 'The parable of the sower' (Matt 13: 1-23) by John Martin

How do we understand the parables of Jesus, some 2000 years after He gave them? In this sermon from Luke 16, Pastor John Tucker walks us through rightly understanding and applying 'The Parable of Being Too Late.'

In the Book of Genesis, Abraham (Abram) is tempted by God, who tells him to sacrifice his only son. Obediently Abraham takes Isaac, and is prepared to kill him, but God interrupts and offers him an animal to sacrifice instead. One wonders about the conversation between father and son on the way home. Owen's poem revises the well-known story. The old man refuses to sacrifice the Ram of Pride and goes on with the slaughter. As statement the poem's effective, as a poem it's heavy handed. The archaic diction and syntax evokes the memory of the prose of the King James Bible; but the ‘belts and straps' and ‘parapets and trenches' seem an unnecessary attempt to force the link between the Biblical sacrifice to the trenches and parapets of the first world war, manned by young men with belts and straps. At the risk of being heretical, I think Leonard Cohen's lyric to the song ‘The story of Isaac' makes the point more powerfully, and more effectively.

This week we have Tony Sivewright speaking on a message called 'The Parable of the Sower'. We hope this message encourages you! Be Blessed!

Pastor Donnie McClurkin draws important insights from 'The Parable of Ten Virgins' in Matthew 25:1-13. He reminds us that as followers of Jesus, we cannot disregard the significance of time because God has assigned times and seasons for us under Heaven. We must release ourselves from any hindrances and excuses. We need to move forward in righteousness.   We stream live every Sunday at 11am ET and every Wednesday at 8 pm ET. Visit our website: https://perfectingfaithchurch.com    Connect with us on social media!  Facebook: https://www.facebook.com/PerfectingFaithChurch/  Instagram: https://www.instagram.com/perfectingfaithchurch/  Twitter: https://twitter.com/PFCNY  Tiktok: https://www.tiktok.com/@perfectingfaithchurch   #ItsTime #LetsGo #righteousness #JesusIsComing #JesusChrist  

Audio of a talk given by Alison Holloway on 'The Parable of the bags of gold' from Matthew 25:14-30 at a Christians in Parliament Chapel Service which was held in the Chapel of St Mary Undercroft on Tuesday 22nd November 2022.

Audio of a talk given by Claire Newman on 'The Parable of the ten virgins' from Matthew 25:1-13 at a Christians in Parliament Chapel Service which was held in the Chapel of St Mary Undercroft on Tuesday 15th November 2022.

SeedThis week's episode with Brother Marcus is taken from Mark 4:26, where Jesus has just told 'The Parable of the Growing Seed' and is explaining to his disciples its meaning. The parable is the likening of earthly processes that we understand to heavenly realities that we don't understand.Join us today as Brother Marcus dives into this chapter and gives a deep message that clarifies this text. This episode will transform how we see Jesus - and how we see ourselves. Enjoy!

Speaker: Viv Anson In response to the questions "Who is my Neighbour?" Jesus answers with a story that has now been shared millions of times around the world 'The Parable of the Good Samaritan'. This story is so profound and to the point that it can sometimes be uncomfortable to read. May this message bless you as we are once again exposed to Jesus timeless truths.

Alex Steed brilliantly concludes our summer series on The Parables, preaching from Mark 4:30-32 'The Parable of the Mustard Seed'.

Anya Bricknell preaches the penultimate Parable in our summer series 'The Parable of the Feast' from Luke 14: 16-24

Roxane is Hosting this week and Matt joins as Co-Host. In this episode we welcome back Marc Rader from leave as we dive into your questions on Matt's sermon on 'The Parable of the Wedding Feast'.If you want to be part of the conversation, make sure you're there at one of our three services on Sunday, and you snap the Slido QR code before the sermon.If you've enjoyed the Big Three podcast today, please take the time to give it a rating and be sure to subscribe to stay up to date with all future episodes.If you're in the area and would like to visit us physically visit our website gymeabaptist.org.au for all our Onsite Service times.If you'd like to join us online, we meet at gbconline.org.au at 9:30am AEST. We'd love for you to join us.Also, be sure to follow us on Facebook or Instagram to keep up with all we are doing.

Luke 15:6: “Rejoice with me.”The Parables of the Lost Sheep, Lost Coin, and Lost Son tell us how in Jesus' love we have a home, that we are missed, that we are of inestimable value, and that we are called to joy in community.Luke 15:1-32The Parable of the Lost SheepNow all the tax-collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.'So he told them this parable: ‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbours, saying to them, “Rejoice with me, for I have found my sheep that was lost.” Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance.The Parable of the Lost Coin‘Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbours, saying, “Rejoice with me, for I have found the coin that I had lost.” Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.'The Parable of the Prodigal and His BrotherThen Jesus said, ‘There was a man who had two sons. The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with[c] the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, “How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.'” So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate.‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat soSupport the show (https://www.episcopalcathedral.org)

The preoccupation in our day with inequality - of wealth, power, influence, and ability - could benefit greatly from a careful reading of what Christ says the kingdom of heaven will be like in Matthew 25:14-30. 'The Parable of the Talents' is the story of a master who gave different amounts of money to his three servants before going away for a while. To one he gave five talents, to another two, and to the third he gave just one. But when the master returned, two servants had doubled his money, and the third had lazily buried it in a field. And what was the master's response? Did he take the talents from the two servants who had wisely invested to give more to the servant who hadn't? Of course not. One might say then that the kingdom of heaven will be like free market capitalism. To those who have been faithful with a little, more will be given. And those who have squandered rather than stewarded what the Lord gave them, even what little they have will be taken away and given to those who were faithful. So much for Diversity, Equity, and Inclusivity. And so much for Socialism. --- Send in a voice message: https://anchor.fm/garrett-ashley-mullet/message Support this podcast: https://anchor.fm/garrett-ashley-mullet/support

May the God of Wonders Bless You!

'The Parable of the Sower' Luke 8:4-21 [25th April '21] by Servant's Church

Assembly of Yahusha 2021 Bible Q&A officiated by Bro. Jon Dizon 2-9-2021 – Reproduction of this video or parts of this video is prohibited without written consent from the author. For this episode of BQA we will answer the following questions: ✅ Was Yahusha referring to the sacred Name when He said, “Out of the mouth of babes and nursing infants You have perfected praise”? ✅ What does Yahusha mean when he said "it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of heaven" in Mat 19:24? ✅ What is 'The Parable of the Workers in the Vineyard' (Mat 20:1-16) all about? ✅ Who is the daughter of Zion? ✅ Does Romans 10:15 mean that only those who are sent have the right to preach the gospel? Copyright © 2021 Assembly of Yahusha - All rights reserved

Emma Yates concludes Gateway's Summer Series, speaking on 'The Parable of the Three Servants'.

This week, Richard Rayner speaks on 'The Parable of the Two Brothers', adding to our annual summer series.

Ali Moffitt shares with us about 'The Parable of the Bucket Filler', continuing on with our annual summer series.

Josh Moffitt unpacks 'The Parable of the Vineyard Workers', focusing on work and how we can apply the teachings from this parable in our life.

In this podcast, Pete Armstrong adds to our annual summer series, discussing 'The Parable of the Vineyard Workers'.

Sarah-Mae discusses 'The Parable of the Lamp', continuing our annual summer series.

Brett started his new series on the book of Hebrews, discussing Hebrews 1:1-4 and citing 'The Parable of the Wicked Tenants' in Luke 20:9-18. We learned that the author of Hebrews is unknown and that the book was written to promote the supremacy of Christ. "We don't need more words from God, we have The Word of God. He has spoken."

This week, Chloe Stantiall discusses 'The Parable of the Good Samaritan', continuing on with our annual summer series.

Michael John continues with our annual summer series, unpacking 'The Parable of the Ten Virgins'.

Dan Buttar adds to our annual summer series, unpacking 'The Parable of the Servant Friends.

Gary Pinkerton kicks off our annual summer series, unpacking 'The Parable of the Lost Things'.

To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 19: 11-28 - 'The Parable of the Talents.' Catechism of the Catholic Church Paragraphs: - 1936 (In' Equality & Differences among Men') - "On coming into the world, man is not equipped with everything he needs for developing his bodily and spiritual life. He needs others. Differences appear tied to age, physical abilities, intellectual or moral aptitudes, the benefits derived from social commerce, and the distribution of wealth. The “talents” are not distributed equally." - 1880 (In 'The Communal Character of the Human Vocation') - A society is a group of persons bound together organically by a principle of unity that goes beyond each one of them. As an assembly that is at once visible and spiritual, a society endures through time: it gathers up the past and prepares for the future. By means of society, each man is established as an “heir” and receives certain “talents” that enrich his identity and whose fruits he must develop. He rightly owes loyalty to the communities of which he is part and respect to those in authority who have charge of the common good. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

Last Sunday Ed Lewis preached on 'The Parable of the Wedding Banquet' from Matthew 22:1-14.Follow us on Twitter, Insta and Facebook.Visit our website.

VCU Instructor and Koinonia faculty member, Nikki Fernandes, guides us through the complexity of 'The Parable of the Sower' (Matt. 13). Fernandes looks to analogies from F. Scott Fitzgerald’s 'The Great Gatsby' to Bryan Stevenson’s 'Just Mercy' to encourage us to withhold judgement and hope for God’s ultimate redemption.

26th January 2020 | Colin Hill | The parable of the Prodigal Son could be also entitled 'The Parable of the Father's Heart'. Exploring the story from the Father's viewpoint is both an insight and a challenge to how Father God sees us and wants us to be focused on Him.

26th January 2020 | Colin Hill | The parable of the Prodigal Son could be also entitled 'The Parable of the Father's Heart'. Exploring the story from the Father's viewpoint is both an insight and a challenge to how Father God sees us and wants us to be focused on Him.

In today’s episode, I’m going to share a story with you called 'The Parable of The Elephant And Ganesha’.  And I’m certain that by the end of this session? You’re going to look at life very differently. My goal with this episode in particular is to remind you of who you truly are.. And give you the assurance that you’ll need on the path ahead. The journey that you’re about to embark on is not going to be an easy one, but I assure you that greatness resides within you... And I am rooting for you!... This is a story about an Elephant named Apu. :)  To visit the entire blog post, visit www.mysevenchakras.com/316 Learn more about AJ (Aditya) - www.mysevenchakras.com/learnmore Like this episode? Please leave an honest rating on iTunes. Ratings and reviews are extremely helpful and greatly appreciated! They do matter in the rankings of the show, and I read each and every one of them. P.S: Just takes a minute! :-)  SUBSCRIBE ON ITUNES  Click here to leave us a rating & review on iTunes Follow us on social media:  | Facebook | Instagram | Join our Facebook Tribe

Faith Forster speaks on 'The Parable of the Sower' from Matthew 13:1-23.

We continue looking at Jesus' teaching in his final week leading to the cross. In today's sermon, Symon looks at 'The Parable of the Tenants' from Mark 12:1 - 12. There are two key teaching points:God is relentless in his pursuit of usHe is intollerant of calloused hearts

Join Juliet Manyemba of House of Israel London as you are taken through the scriptural study of 'The Parable of The Sower'.

Guest speaker John Whaley continues in Mark 11, 'The Parable of the fig tree' at Mukinbudin Church of Christ. 22/04/2018

This morning Josh Mills brings our message from the parable of the ten minas, from Luke 19:11-27.

This morning Josh Mills brings our message from the parable of the ten minas, from Luke 19:11-27.

Assistant Pastor Nicole Le Goupillot Speaks on 'The Parable of the rich fool' in a sermon titled "A New Solution For An Old Problem"

Assistant Pastor Nicole Le Goupillot Speaks on 'The Parable of the rich fool' in a sermon titled "A New Solution For An Old Problem"

Andy Mayo leads our 'Back to Church' morning service speaking from the Parable of the Phaisee and the Tax collector in Luke 18:9-14.

Andy Mayo leads our 'Back to Church' morning service speaking from the Parable of the Phaisee and the Tax collector in Luke 18:9-14.

As we continue our series entitled, '2012: The Days After Tomorrow' from Matthew chapters 24 and 25 we come today to what is known as 'The Parable of the Talents' in chapter 25, verses 14 through 30. Responsible, Productive, Profitable, and Judgment are four very important words for us to consider. As we’ll hear Pastor Clay say, "There is a way which seems right to man, but its end is the way of death." Those words from the book of Proverbs remind us that our culture may want to believe that we can all live our lives any way we want with no consequences, but God's word tells us something very different.