Podcasts about lost sheep

This week, Zach continues our Storyteller series by exploring two of Jesus' parables from Luke 15: the Lost Sheep and the Lost Coin. Through these stories, he unpacks the depth of the Father's love for us and challenges us to consider how we respond to a God and His love.

We have all experienced the panic of losing something important. Our keys, our wallet, or our phone. Suddenly, nothing else matters until we find it. But what does God do when one of His people wanders? In the Parable of the Lost Sheep, Jesus reveals the relentless heart of God toward His people and challenges us to reflect that same care toward one another. Join us this Sunday as we unpack “God's Relentless Pursuit” from Matthew 18:10–14.

Jesus sends His twelve first, not to the Gentiles or Samaritans, but to the lost sheep of the house of Israel. These lost sheep need to hear the message that both John and Jesus have preached: “The kingdom of heaven is at hand!” God's reign as King brings healing from sickness and rescue from demons among those who hear the Twelve's message. God's reign as King will provide for the Twelve as they go, as He provides for their physical needs through the generosity of those who hear and believe. Those who believe the Word will receive peace from God, but those who do not believe are warned that the Day of Judgment is coming as it once came for notoriously wicked places.  Rev. Tim Sandeno, missionary church planter to Spangdahlem, Germany, joins host Rev. Timothy Appel to study Matthew 10:5-15.  “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Year of Parables – Episode 29: In Luke’s version of the Parable of the Lost Sheep, discover how God reveals His love towards sinners and how we are able to help bring joy to those in heaven! Listen to this episode and/or subscribe on ReflectiveBibleStudy.com...

What if God's love is greater than your wandering? In Week 6 of our Parables series, Pastor David Gaunt explores one of Jesus' most beloved stories—the Parable of the Lost Sheep. This powerful picture of God's heart reveals a Savior who actively pursues people who have drifted, wandered, or become lost. You'll discover:    -How much God values every person    -Why Jesus pursues the lost    -What God's love looks like in action No matter how far you've wandered, you're never beyond the reach of God's grace. - NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give  - FOLLOW US ON SOCIAL MEDIA  Facebook: https://www.facebook.com/SunriseChurchCA  Instagram: https://www.instagram.com/sunrisechurchca  Youtube: https://www.youtube.com/SunriseChurch 

Jesus didn't just teach people what to believe – He told simple stories with extraordinary meaning that invited them to see the world differently. This summer, we'll explore some of His most beloved parables and discover how they continue to challenge, encourage, and transform our lives today.Thanks for listening to the Christ Church Mequon Podcast. Find your next step and let us know how we can be praying for you at ChristChurchMequon.LIFE/Podcast. Hit that subscribe button and, until next week, God bless.

Luke ch 15 vs 4-7 , Isaiah ch 53 vs 6-8 - Preacher Andrew Martin - Sunday, July 12, 2026

The Lost SheepSeries: A Word Like No Other Speaker: Ian NaismithSunday MorningDate: 12th July 2026Passage: Psalm 119:145-176

What does Jesus actually feel when he looks at you — worn out, knocked flat, barely holding on? The Gospels have a word for it. And it's nothing like the soft, managed thing we usually call "compassion." Today Brandon and Matt dig into Matthew 9:36, the Greek behind two of the most overlooked words in the Gospels, and a gut-level emotion that drove everything Jesus did. Then we close with an imaginative exercise to help you actually receive it — not just understand it. Links: Käthe Kollwitz, The Downtrodden https://i0.wp.com/nmwa.org/wp-content/uploads/2020/01/1986.187-GAP.jpg?fit=1200%2C999999&quality=80&format=webp N.C. Wyeth, The Lost Sheep: https://www.manresa-sj.org/wp-content/uploads/2026/03/11-N-C-Wyeth-The-Lost-Sheep.jpg.webp Join us for an event: https://www.signpostinn.org/events Connect with us: Email us at podcast@signpostinn.org Facebook www.facebook.com/SignpostInn Instagram www.instagram.com/signpostinn Check out our website www.signpostinn.org for more resources! Thanks to Rex Daugherty for creating the original theme music for this podcast. He's an award-winning artist and you can check out more of his work at rex-daugherty.com

We hear people talk about little being much, when God is in it, yet many times when our circumstances seem bleak, we just throw up our hands in defeat. Join us in this program of Woman at the Well Ministries as Kim continues her discussion of God's presence in our problems. We will see that when God is added to the equation, things change. Things aren't always what they seem because God is not bound by natural laws. He is the law.   Scriptures Mentioned in this Episode John 6:1–14 (Feeding of the Five Thousand) www.biblegateway.com/passage/?search=John+6%3A1-14&version=KJV Sea of Galilee / Sea of Tiberias (John 6:1) www.biblegateway.com/passage/?search=John+6%3A1&version=KJV John 14:6 www.biblegateway.com/passage/?search=John+14%3A6&version=KJV Isaiah 64:6 ("all our righteousnesses are as filthy rags") www.biblegateway.com/passage/?search=Isaiah+64%3A6&version=KJV Romans 3:10 ("There is none righteous, no, not one") www.biblegateway.com/passage/?search=Romans+3%3A10&version=KJV Ecclesiastes 1:9 ("there is no new thing under the sun") www.biblegateway.com/passage/?search=Ecclesiastes+1%3A9&version=KJV Revelation 3:20 ("I stand at the door, and knock") www.biblegateway.com/passage/?search=Revelation+3%3A20&version=KJV Hebrews 11:6 www.biblegateway.com/passage/?search=Hebrews+11%3A6&version=KJV Matthew 6:8 ("your Father knoweth what things ye have need of, before ye ask him") www.biblegateway.com/passage/?search=Matthew+6%3A8&version=KJV Matthew 14:22–33 (Jesus walks on the water; referenced as Peter and the disciples in the boat) www.biblegateway.com/passage/?search=Matthew+14%3A22-33&version=KJV Psalm 121:4 ("He that keepeth Israel shall neither slumber nor sleep") www.biblegateway.com/passage/?search=Psalm+121%3A4&version=KJV 1 Samuel 17:47 ("the battle is the Lord's") www.biblegateway.com/passage/?search=1+Samuel+17%3A47&version=KJV 1 Samuel 15:22 ("to obey is better than sacrifice") www.biblegateway.com/passage/?search=1+Samuel+15%3A22&version=KJV Matthew 7:7 www.biblegateway.com/passage/?search=Matthew+7%3A7&version=KJV Philippians 4:13 ("I can do all things through Christ...") www.biblegateway.com/passage/?search=Philippians+4%3A13&version=KJV John 6:35 ("I am the bread of life") www.biblegateway.com/passage/?search=John+6%3A35&version=KJV Elijah and the widow of Zarephath (meal and oil) — 1 Kings 17:8–16 www.biblegateway.com/passage/?search=1+Kings+17%3A8-16&version=KJV Luke 6:38 ("pressed down, and shaken together, and running over") www.biblegateway.com/passage/?search=Luke+6%3A38&version=KJV Luke 15:3–7 (The Lost Sheep; "the ninety and nine...the one") www.biblegateway.com/passage/?search=Luke+15%3A3-7&version=KJV Acts 10:34 ("God is no respecter of persons") www.biblegateway.com/passage/?search=Acts+10%3A34&version=KJV 2 Corinthians 5:1 ("a house not made with hands, eternal in the heavens") www.biblegateway.com/passage/?search=2+Corinthians+5%3A1&version=KJV Psalm 121:1–2 ("I will lift up mine eyes...my help cometh from the Lord") www.biblegateway.com/passage/?search=Psalm+121%3A1-2&version=KJV 2 Timothy 1:12 ("I know whom I have believed...") www.biblegateway.com/passage/?search=2+Timothy+1%3A12&version=KJV Did you enjoy this episode? It would make a huge difference to us if you took a minute to leave us a review wherever you listen and share the episode on social media!  Have you listened to our new podcast, The Bible Bit Podcast? These short podcasts come directly from the Bible Bits Kimberly writes each week day and shares to our subscribers via text message. You can learn more about Bible Bits right here. Want the BIble Bits in print? Find them here:  Bible Bit books! Do you want to bring Kimberly Miller and Woman at the Well Ministries to your church, upcoming retreat, or conference? Contact us!  Special thanks to the gospel group Fudge Creek for allowing us to use their song Happy Girl. Woman at the Well Ministries is a nonprofit organization dedicated to serving our Heavenly Father and it is through your loving and generous support that our ministry continues to bless others. To learn how to partner with Woman at the Well Ministries, please visit our website.  All of this and more is found on the Woman at the Well Ministries website.

Luke 15v11-32 with Heather ThomasJesus rarely responded to questions with straightforward answers. Instead, he told stories—stories about farmers and feasts, lost coins and generous employers, unexpected neighbors and extravagant grace. In this series, we'll explore some of Jesus' most memorable parables and discover how these ancient stories continue to challenge, comfort, and transform us today. Together, we'll learn what the Kingdom of God is like and what it means to follow Jesus in the ordinary moments of everyday life

Jesus didn't just tell stories—He revealed truth that invites us to look deeper. In this summer series, Reading Between The Lines, we'll explore the parables of Jesus—simple on the surface, but rich with meaning about the Kingdom of God and our hearts. Each week, we'll go beyond the obvious to discover what Jesus is really saying—and how it changes the way we live. • Westbridge Church is people helping people FIND and FOLLOW JESUS! We believe that no matter where you are in your faith, there's always a next step you can take to grow in your relationship with God. As a church, we are committed to continually growing and encouraging others to grow in their faith, connect in community, share God's grace, serve others, live generously, and have serious fun along the way. Learn more: https://westbridgechurch.com/ Connect with us: https://linktr.ee/westbridgechurchmn Current worship: https://open.spotify.com/playlist/2lpxmpwwtzhkeebpp8frhihttp://spotify.com/playlist/2lpxmpwwtzhkeebpp8frhi

The Ark Fellowship Cypress, Texas Lead Pastor: Dr. Angela Okotie-Eboh

Pastor Jesse speaks on how God values the one sheep lost from the 99   Main Scripture & Sermon Points: Luke 15:1-7   *This episode was recorded on 06/14/26

A listener named Barbara asks Father Dave about the Parable of the Lost Sheep. She says, "In the Gospel Parable of the [Lost Sheep], Jesus says there will be more joy in heaven over one sinner who repents than over 99 righteous people who have no need of repentance. Who is he referring to when he says righteous people, and what makes them righteous?"   

The lost sheep, coin, and sons reveal God’s pursuing love. The Father welcomes repentant sinners with joy. The kingdom is a celebration of grace for the lost who come home. Visit us online at: RenewalChurch.net

A study of the parable of the lost sheep

The Scripture readings are Micah 7:18-20; 1 Peter 5:6-11; and Luke 15:1-10.The parables of the Lost Sheep and the Lost Coin aren't about conversion, they are about repentance. Repentance isn't a thing of the past. Every day Jesus seeks us with joy, carries us home, and heaven celebrates our return.

This week on “Jesuitical,” Zac and Ashley sit down with Luke Burgis, the director of the Cluny Institute at The Catholic University of America and the author of The One and the Ninety-Nine: Forging Identity in the Age of Social Contagion. They discuss why we join and leave tribes, how to form a “solid” self and what healthy group identity looks like. In Signs of the Times, Zac and Ashley discuss Vice President JD Vance's new memoir on converting to Catholicism, the consecration of the United States to the Sacred Heart of Jesus and new statutes for the Vatican's commission for the protection of minors. Plus, Pope Leo wraps up his successful trip to Spain on the Canary Islands—but has some trouble getting off them. And in As One Friend Speaks to Another, Zac shares what he's thinking about going into his very first Father's Day. 0:00 Intro 3:30 J.D. Vance's new book “Communion” 9:36 U.S. bishops meet for annual meeting in Orlando 19:44 Pope Leo finishes Spain trip 21:39 Papal plane trouble 24:25 Interview with Luke Burgis 25:52 The parable of the lost sheep 31:16 The age of social contagion 33:56 What Luke learned in seminary 38:05 Is your community good for you? 42:27 People respond to aesthetics 46:30 The importance of distance 48:46 The Catholic Church is unique as a community 57:20 What is the Cluny Institute? 1:02:25 What about AI? 1:05:24 Canonization 1:08:07 As One Friend Speaks to Another Links: The One and the Ninety-Nine: Forging Identity in the Age of Social Contagion Learn more about the Cluny Institute JD Vance writes about his journey to Catholicism in his new book, ‘Communion' Consecration 101: What the bishops' upcoming consecration of the US to the Sacred Heart means Pope Leo XIV approves new statutes for child protection commission Pope Leo ends visit to Spain with a call to repent What's on tap? Sancerre You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical.  Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

We all want two things that can seem at odds with each other: to be our own person and to belong. We want to stand apart from the crowd, but we also want to be connected to it. When that balance gets out of whack, we either lose ourselves in tribalism or drift into isolation.My guest today says many of the problems in modern life stem from our inability to hold these two impulses in tension. His name is Luke Burgis, and he's the author of The One and the 99: Forging Identity in the Age of Social Contagion. Today on the show, Luke explains how becoming a true individual can give you the strength to be a part of a community. We discuss the difference between a solid self and a pseudo self — and what role families and rites of passage can play in moving us toward one or the other — why modern politics feels like a dysfunctional family, the dangers of performative religion, and much more.Resources Related to the PodcastLuke's previous appearances on the AoM podcast:Episode #714: Why Do We Want What We Want?Episode #910: Thick Desires, Political Atheism, and Living an Anti-Mimetic LifeThe True Believer by Eric HofferEducation of a Wandering Man by Louis L'AmourAoM Podcast #1,025: The Life and Legacy of Louis L'AmourAoM article with L'Amour's weekly to-do listsAoM article and podcast about C.S. Lewis' The Abolition of Man and the idea of objective valueThe Courage to Be by Paul TillichThe Quest for Community by Robert NisbetAoM Podcast #847: Overdoing DemocracyAoM Podcast #1,010: How to Resist Group Anxiety and Become a Differentiated SelfAoM Article: Becoming a Well-Differentiated LeaderDying Breed article: A New Kind of Monasticism — The Power of Community to Shape the SoulThe Rule of St. BenedictConnect With Luke BurgisLuke's websiteTimestamps0:00 Introduction0:54 Guest Intro: Luke Burgis & The One and the 994:48 The Parable of the Lost Sheep & the Book's Framework10:17 Defining the Self (vs. Identity & Soul)14:37 The Pseudo Self Explained19:40 How to Develop a Solid Self25:35 Louis L'Amour & Education for a Solid Self28:18 Curiositas vs. Studiositas (Ordered vs. Disordered Knowledge)44:30 Tribalism, Politics, & the Pseudo Self45:08 How Undifferentiation Fuels Political Dysfunction51:13 Religion, Performative Piety & the Digital World54:15 What Monasteries Teach Us About Community & Solid SelvesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Given on the Sunday within the Octave of the Sacred Heart, 2026.

Jesus Followers Must Meet Jesus' Expectation of His “Great Commission” By Both “Going” and “Making Disciples” MESSAGE SUMMARY: Jesus, in Luke 15:4-7, tells us, through His Parable of The Lost Sheep, the importance to God of our discipleship: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.' Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.".   Immediately before His Ascension into Heaven Jesus told the Apostles and us today, in His Great Commission found in Matthew 28:18-20, that as we go into our communities and into all parts of the world, we are to make disciples: “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.'”. We must begin, as followers of Jesus, to meet His fundamental expectation for us by both going and making disciples!   TODAY'S PRAYER: Abba Father, I open my clenched fists to surrender everything you have given to me. Reestablish my identity in you — not in my family, my work, my accomplishments, or what others think of me. Cleanse the things in me that are not conformed to your will. By faith I unite my will to yours so that the likeness of Jesus Christ may be formed in me. In his name, amen.         Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 85). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Anxiety. Rather, I will walk in the Spirit's fruit of Peace. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Matthew 28:18-20; Matthew 10:16; Matthew 16:24-28; Psalms 29:1-11.  A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Are You Willing to Speak Up and Share, Publicly, Your Relationship with Jesus”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Sermon for the Third Sunday after Pentecost (A) Sunday, 14 June A+D 2026 Rev. Matthew D. Ruesch

A life with Jesus isn't built in big moments; it's built in daily ones. This summer, we're leaning into the moments where Jesus speaks clearly about how to live and what it looks like to truly follow Him. As we stay close to His words, we'll discover how to walk with Him in the middle of everyday life all summer long.

Have you ever lost something? How important was it to you? Jesus told a story about losing a little sheep one time. It turns out that the Shepherd in the story cared a LOT about that sheep.Talk It OverThe Parable Of The Lost SheepHey parents! Use these questions as a guide to talk over this week's lesson about The Parable of the Lost Sheep with your child after they've listened to the episode!Who was today's Bible story about?Jesus.A man had 100 sheep. What sound does a sheep make?Baa.Uh-oh. What happened when he lost one of his sheep?He looked and looked all around to find it. Let's play peek-a-boo! You can pretend to be the sheep and I'll cover my eyes then find you. Ready? Peek-a-boo sheep!How did the man feel when he finally found the lost sheep?He was happy! He asked everyone to come celebrate. Let's jump and clap our hands and celebrate, too.Take some time to pray with your toddler. Encourage your toddler to sit with you and fold their hands, saying something like:God, thank you for loving us. Thank you for making us. Thank you for wanting to be our friend. Thank you that you will take care of us. We love you! Amen!Parent Encouragement - The Parable of the Lost SheepHey parents! Here's something for you to be encouraged by and get ideas to bring this Bible story into your everyday conversation with your child at home!DownloadCraft – I-Spy BagIn this craft, your toddler will make an I-Spy bag filled with hidden items from the Bible story. As they look for the items in their bag, they will be reminded that the shepherd looked for the sheep. He loved the sheep, and God loves us!DownloadActivity – Balloon SheepIn this activity, your toddler will have fun as they find all of the sheep like the shepherd found his lost sheep in our Bible story. The shepherd loved his sheep, and God loves us!DownloadColoring Page - The Parable of the Lost SheepWe have a variety of coloring pages to help your child remember familiar faces from this month's lesson!DownloadNavigating ParenthoodHey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 2 of this Two Minute Tip series all about how we can help our kids hold onto faith.Download

"And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need." - Acts 2:44-45The Lost Sheep of Israel Found: https://www.academia.edu/167308699/The_Lost_Sheep_of_Israel_Found_8_Criteria_for_Identifying_Ethnic_IsraelMarriage Law Worksheet: https://richtidwell.com/wp-content/uploads/2025/06/MarriageLaw-Worksheet-2025-web.pdfFort Pitt Farms Christian Community: https://www.fpfcc.netEast Wind Community Nut Butters: https://www.eastwindnutbutters.comMount Sinai in Arabia Documentary: https://www.youtube.com/watch?v=LZDfGiXJjjI"32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. " - Acts 4:32-35SUPPORT OUR MINISTRY:Text the word "Give" to 386-753-7337 or hit the "Thanks" button here on YouTube. Thank you so much for your generosity and for partnering in the Gospel of Jesus Christ with us!ORMOND CHURCHCome worship Jesus with us: https://ormondchurch.netMY INFO:Website: https://richtidwell.comLinktree: https://linktr.ee/richtidwellTikTok: https://www.tiktok.com/@richtidwellInstagram: http://bit.ly/GLoR5KTwitter: http://bit.ly/19bNH50Email: rich@richtidwell.comFAIR-USE STATEMENT:This educational video was created for nonprofit educational and religious purposes in order to inform and educate the viewer of topics pertaining to Christ and Christianity. Any copyrighted material is made available in an effort to advance understanding of religion, the Bible, and Christianity. We believe that this constitutes a 'fair use' of the copyrighted material as provided for in section 107 of the U.S. Copyright Law.

Jesus calls every parishioner to seek out the “lost sheep” in their lives with compassion, courage, and hope. Jeff reminds us that seeking them out is not just the mission of priests or parish programs—it's the calling of every disciple. * Email us with comments or questions at thejeffcavinsshow@ascensionpress.com. Text “jeffcavins” to 33-777 to subscribe and get Jeff's shownotes delivered straight to your email! Or visit https://media.ascensionpress.com/?s=&page=2&category%5B0%5D=Ascension%20Podcasts&category%5B1%5D=The%20Jeff%20Cavins%20Show for full shownotes!

STUDY: https://www.academia.edu/167308699/The_Lost_Sheep_of_Israel_Found_8_Criteria_for_Identifying_Ethnic_Israel“They are Israelites, and to them belong the adoption, the glory,the covenants, the giving of the law, the worship, and the promises.To them belong the patriarchs, and from their race, according to the flesh,is the Christ, who is God over all, blessed forever. Amen.”Romans 9:4-5ABSTRACT: This study presents a two-part argument of considerable prophetic consequence. Part I, The Edomite Hypothesis, argues from first-century historiography, modern genetics, and prophetic Scripture that the ruling class of modern Jerusalem—like the Herodian dynasty of antiquity—are largely Edomite (Idumean) converts to Judaism and not the biological descendants of the Tribe of Judah. Part II, The Lost Sheep Found, then addresses the natural follow-on question raised by Part I: if the modern Ashkenazi are not ethnic Israel, where are the true genetic descendants of Jacob today? To answer this poignant question, I present eight data-driven criteria anchored to the biblical timeline of the 1446 BC Exodus and the 1399 BC Conquest of Canaan. In this portion of the study, I have presented and tested my hypothesis against peer-reviewed genetic research, ancient DNA studies, historical primary sources, and comparative linguistics. Both parts are governed by two foundational principles: first, salvation is by faith in Jesus Christ alone, not by blood or ancestry (Gal 3:28; Rom 10:13); second, God declared that ethnic Israel would never cease to exist as a distinct people (Jer 31:35-37). Consequently, they can be found. The convergence of evidence across both studies points toward a single conclusion: the modern occupiers of Jerusalem are Edomite impostors, while the genetic descendants of Jacob—Haplogroup R populations of Europe and their diaspora—remain in prophetic amnesia (Jeremiah 50:6), awaiting their awakening and gathering at the return of the Messiah (Ezekiel 37).“My people have become Lost Sheep;Their shepherds have led them astray.They have made them turn aside on the mountains;They have gone along from mountain to hillAnd have forgotten their resting place.”Jeremiah 50:6SUPPORT OUR MINISTRY:Text the word "Give" to 386-753-7337 or hit the "Thanks" button here on YouTube. Thank you so much for your generosity and for partnering in the Gospel of Jesus Christ with us!ORMOND CHURCHCome worship Jesus with us: https://ormondchurch.netMY INFO:Website: https://richtidwell.comLinktree: https://linktr.ee/richtidwellTikTok: https://www.tiktok.com/@richtidwellInstagram: http://bit.ly/GLoR5KTwitter: http://bit.ly/19bNH50

This week Arlo looks for adventure through the telescope in his lighthouse! He is hoping to learn about someone new today. Will learn with the help of his friend Kelby the octopus? Let's find out!For more great stories and things to do, head to Saddlebackkids.comAnd to see the video version of Happy Harbor, check out our youtube channel!Parents, there's plenty for you too at Saddlebackparents.com, and don't forget to subscribe to the On Purpose Parents podcast from Saddleback Parents.Talk It OverThe Parable Of The Lost SheepHey parents! Use these questions as a guide to talk over this week's lesson about The Parable of the Lost Sheep with your child after they've listened to the episode!Who was today's Bible story about?Jesus.A man had 100 sheep. What sound does a sheep make?Baa.Uh-oh. What happened when he lost one of his sheep?He looked and looked all around to find it. Let's play peek-a-boo! You can pretend to be the sheep and I'll cover my eyes then find you. Ready? Peek-a-boo sheep!How did the man feel when he finally found the lost sheep?He was happy! He asked everyone to come celebrate. Let's jump and clap our hands and celebrate, too.Take some time to pray with your toddler. Encourage your toddler to sit with you and fold their hands, saying something like:God, thank you for loving us. Thank you for making us. Thank you for wanting to be our friend. Thank you that you will take care of us. We love you! Amen!Parent Encouragement - The Parable of the Lost SheepHey parents! Here's something for you to be encouraged by and get ideas to bring this Bible story into your everyday conversation with your child at home!DownloadCraft – I-Spy BagIn this craft, your toddler will make an I-Spy bag filled with hidden items from the Bible story. As they look for the items in their bag, they will be reminded that the shepherd looked for the sheep. He loved the sheep, and God loves us!DownloadActivity – Balloon SheepIn this activity, your toddler will have fun as they find all of the sheep like the shepherd found his lost sheep in our Bible story. The shepherd loved his sheep, and God loves us!DownloadColoring Page - The Parable of the Lost SheepWe have a variety of coloring pages to help your child remember familiar faces from this month's lesson!DownloadNavigating Parenthood: Step Up Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 2 of this Two Minute Tip series all about how we can help our kids hold onto faith.Download

It's a question any thoughtful believer must ask. So this Sunday we will, as we wrap up our sermon series on "The Dark Side of Spiritual Life." We will explore questions like: Does there really need to be a place like Hell? If so, why does it need to be a place of torture? And why would God keep people there forever and ever with no hope? You may be surprised by what the Bible says about these questions. Put on your thinking cap and join us on Sunday.

While the podcast team is taking a Radical Sabbatical, Kim is interviewing authors of the books that have had a big impact on her in the past two years.  In this episode, she's speaking with Luke Burgis about his new book, The One and the Ninety-Nine, Forging Identity in the Age of Social Contagion.  Through stories ranging from the parable of the lost sheep to August Landmesser, the only person in a huge crowd to refuse to salute to Hitler, Luke describes the missing skill that makes real community possible: learning how to remain oneself while staying connected to others. He offers practical, tactical advice for how to recognize false belonging, escape coercive dynamics, and pass through the rites of passage that produce people with integrity and courage. This is a book that will help you figure out what YOU want, so that you can go get it rather than being distracted by what others want. Guest Background: Luke Burgis is the director of The Cluny Institute and a professor at The Catholic University of America, where he studies the invisible forces that shape human behavior. He is the author of Wanting: The Power of Mimetic Desire in Everyday Life. He lives in Washington, D.C., and Michigan with his wife, Claire, and their children. CHAPTERS (00:00) Introduction to the Radical Sabbatical and Luke Burgis' Book (02:09) The Meaning Behind 'The One and the 99' (03:24) Exploring the Parable of the Lost Sheep (06:05) August Landmesser: Standing Alone Against the Crowd (10:48) Family Dynamics and the Solid Self (17:55) Education and the Self: Navigating Expectations (22:37) The Role of Technology in Education (29:13) The Loss of Subtle Cues in Communication (31:37) The Evolution of Education and Rites of Passage (35:18) The Importance of Ownership in Learning (37:45) Mimetic Desire and Its Impact on Choices (40:44) Understanding Political Mimesis (46:20) The Tension of Relationships and Community (51:36) Finding Meaning in Tension and Discomfort Connect with the Radical Candor team: ⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠LinkedIn⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Sharon continues guiding us through this discussion about the character of the Shepard that rejoices with the one found sheep. What might this show us about God? Rather than blaming the lost sheep, He rejoices! Dive into a couple of the applications this Bible story has from Luke 15:1-7.   Links: Simply the Story … Upcoming workshops … God's Story: From Creation to Eternity …  Moment for Eternity - Training for Evangelism   Follow us on Twitter ~ Feedback ~ Facebook ~ iTunes Podcast ~ Vimeo ~ STS Youtube ~ God's Story Youtube

The truth is, we are all like sheep. We all have a tendency to wander and repeat our mistakes. We need guidance. We need protection. We need a Good Shepherd. This dramatized parable takes us through the cold, wintry forest where a shepherd lays it all on the line for his sheep. This story reveals the depth of God's love, and the lengths he'll go to rescue you.  Go to JesusPodcast.com and receive daily devotionals about Jesus.Today's Bible verse is Mark 16:6 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Luke 15: 1-32: The Parable of the Lost Sheep, the Lost Coin, and the Lost Son!

Welcome to Day 2849 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2849 – Wisdom Nuggets – Psalm 119:169-176 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2850 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2850 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Taw of the Summit – The Shepherd's Final Seal In our previous episode on this grand expedition, we hiked through the twenty-first stanza of Psalm One Hundred Nineteen, known as the "Shin" section. We stood our ground on a treacherous battlefield, facing the intense pressure of powerful earthly princes. We recognized that these human rulers were merely proxies, acting as the avatars for the rebel gods of the Divine Council. Yet, instead of surrendering to their terrifying threats, we chose to tremble exclusively before the Word of the Most High God. We discovered that when our hearts are captivated by the treasure of the cosmic blueprint, we are granted a profound, indestructible Shalom—a great peace that prevents us from stumbling, regardless of the chaos surrounding us. Today, my friends, we have reached the summit. After a long, arduous, and breathtaking climb, we are taking our final steps to the absolute peak of this magnificent, alphabetical mountain. We are exploring the twenty-second, and final, stanza. This is the "Taw" section, covering Psalm One Hundred Nineteen, verses one hundred sixty-nine through one hundred seventy-six, in the New Living Translation. In the ancient Hebrew alphabet, the letter "Taw," or "Tav," is the very last letter. In the oldest pictographic scripts, it was drawn as a cross, or a definitive mark. It represents a seal, a covenant signature, a monument, and the absolute culmination of a journey. As we stand at the summit of this colossal psalm, the writer does not offer us a boastful speech of human triumph. Instead, he places a final, humble mark upon his life, surrendering himself entirely to the rescue of the Divine Shepherd. Let us take these final steps together, and learn what it means to bear the seal of the King. The first segment is: The Culminating Cry in the Cosmic Throne Room Psalm One Hundred Nineteen: verses one hundred sixty-nine and one hundred seventy. O Lord, listen to my cry; give me the discerning mind you promised. Listen to my prayer; rescue me as you promised. The final stanza begins with an urgent, pressing petition. The psalmist stands at the very threshold of the heavenly throne room, and he lifts his voice: "O Lord, listen to my cry; give me the discerning mind you promised." The literal Hebrew translation paints a vivid picture of proximity. It says, "Let my cry come before Your face, O Yahweh." After traversing the valleys of affliction, surviving the traps of the wicked, and enduring the suffocating darkness of the night watches, the psalmist is finally presenting his accumulated grief directly to the Sovereign of the Divine Council. He is not shouting into the void; he is placing his petition right in front of the face of the Creator. And what does he ask for in this ultimate audience? He does not ask for vengeance against the princes who harassed him. He asks for a "discerning mind." He knows that the spiritual warfare of this world is fought, and won, on the battlefield of the intellect. The rebel principalities thrive on human ignorance, confusion, and deception. To survive their relentless campaigns, the believer desperately needs the supernatural discernment that only the King can provide. He immediately pairs this request for internal understanding with a plea for external deliverance. "Listen to my prayer; rescue me as you promised." Once again, the literal text says, "Let my supplication come before Your presence." He is piling his prayers upon the altar. Notice that both of these requests—the plea for a discerning mind, and the cry for rescue—are anchored directly to the covenant. He repeats the phrase, "as you promised." He is holding God to His own cosmic contract. He is reminding the Creator that He has given His word to protect, and to guide, the loyal members of His earthly family. The second segment is: The Eruption of the Living Fountain Psalm One Hundred Nineteen: verses one hundred seventy-one and one hundred seventy-two. Let praise flow from my lips, for you have taught me your decrees. Let my tongue sing about your word, for all your commands are right. As the psalmist stands in the presence of Yahweh, anticipating the fulfillment of those promises, something beautiful happens. His desperation transforms into an uncontrollable eruption of worship. "Let praise flow from my lips, for you have taught me your decrees." The Hebrew word for "flow" is naba, which means to bubble up, to gush forth, or to pour out like a geyser. This is not a manufactured, rigid, or forced religious exercise. When you truly understand that the Maker of the universe has personally stooped down to teach you His cosmic decrees, praise becomes the natural, unavoidable byproduct. It bubbles up from the deepest reservoirs of the soul. The heavy, stagnant waters of exile are suddenly flushed out by a rushing, living spring of gratitude. This bubbling spring quickly becomes a resounding, melodic anthem. "Let my tongue sing about your word, for all your commands are right." In the biblical worldview, singing is not merely an emotional release; it is an act of spiritual warfare, and theological declaration. The pagan nations sang songs to glorify the chaotic, bloodthirsty exploits of their rebel gods. They sang of power, domination, and selfish indulgence. But the faithful exile sings a completely different tune. He sings about the inherent, flawless righteousness of God's instructions. He declares that "all your commands are right," or perfectly just. By singing the truth into the atmosphere, he is actively pushing back the darkness. He is using his voice to reclaim the contested territory of the earth, announcing to the unseen realm that the laws of Yahweh are supreme, beautiful, and worthy of total adoration. The Third segment is: The Open Hand and the Deliberate Choice Psalm One Hundred Nineteen: verses one hundred seventy-three and one hundred seventy-four. Stand ready to help me, for I have chosen to follow your commandments. O Lord, I have longed for your rescue, and your instructions are my delight. Having poured out his praise, the psalmist turns back to the practical, daily reality of his survival. "Stand ready to help me, for I have chosen to follow your commandments." Literally, the text asks, "Let Your hand become my help." We saw earlier in this grand psalm how the psalmist recognized that he was carefully fashioned by the hands of God. Now, he asks those same, powerful, creative hands to remain open, and ready to intervene on his behalf. He justifies this bold request with a profound statement of human agency. "For I have chosen to follow your commandments." In the cosmic rebellion, neutrality is a myth. Every human being must make a definitive choice. The rebel spiritual forces constantly tempt humanity to choose the path of autonomy, offering the illusion of freedom in exchange for spiritual slavery. But the psalmist has exercised his free will, and he has deliberately, consciously selected the precepts of the Creator. He has drawn a line in the sand, and he is asking God to defend the territory he has chosen. He emphasizes this loyalty in verse one hundred seventy-four. "O Lord, I have longed for your rescue, and your instructions are my delight." The Hebrew word for rescue here is Yeshua, meaning salvation, deliverance, and ultimate victory. He is homesick for the consummation of God's kingdom. He longs for the day when the Divine Council will finally execute justice, completely overthrowing the rebel principalities, and restoring the earth to its Edenic perfection. But as he waits for that final Yeshua, he does not sit in idle misery. He finds his present, sustaining delight in the instructions of the King. The cosmic blueprint is the joyful map that keeps him moving forward, even while he longs for his final home. The fourth segment is: The Lost Sheep and the Enduring Mark Psalm One Hundred Nineteen: verses one hundred seventy-five and one hundred seventy-six Let me live so

These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the Lost Sheep of the House of Israel.— Matthew 10:5-6Scottish Declaration of Arbroath 1320:“Most Holy Father and Lord, we know and from the chronicles and books of the ancients we find that among other famous nations our own, the Scots, has been graced with widespread renown. They journeyed from Greater Scythia (Just North of Assyria as well as the Black and Caspian Sea) by way of the Tyrrhenian Sea (the Northwestern portion of the Mediterranean) and the Pillars of Hercules (the passage connecting the Mediterranean to the Atlantic), and dwelt for a long course of time in Spain among the most savage tribes, but nowhere could they be subdued by any race, however barbarous.Thence they came, twelve hundred years after the people of Israel crossed the Red Sea, to their home in the west where they still live today. The Britons they first drove out, the Picts they utterly destroyed, and, even though very often assailed by the Norwegians, the Danes and the English, they took possession of that home with many victories and untold efforts; and, as the historians of old time bear witness, they have held it free of all bondage ever since. In their kingdom there have reigned one hundred and thirteen kings of their own royal stock, the line unbroken a single foreigner. The high qualities and deserts of these people, were they not otherwise manifest, gain glory enough from this: that the King of kings and Lord of lords, our Lord Jesus Christ, after His Passion and Resurrection, called them, even though settled in the uttermost parts of the earth, almost the first to His most holy faith. Nor would He have them confirmed in that faith by merely anyone but by the first of His Apostles— by calling, though second or third in rank— the most gentle Saint Andrew, the Blessed Peter's brother, and desired him to keep them under his protection as their patron forever.”Src: https://avalon.law.yale.edu/medieval/arbroath_1320.aspTertullian's Record:Tertullian (c. 155-c. 220 AD), the early Christian writer from Carthage, made this statement in his work Adversus Judaeos (Against the Jews), specifically in chapter 7 (section 4 or 8 in some numberings). roger-pearse.comThe relevant Latin phrase is: "et Britannorum inaccessa Romanis loca Christo vero subdita" (and the places of the Britons inaccessible to the Romans but truly subjected to Christ).Common English translations render it as:* "the haunts of the Britons—inaccessible to the Romans, but subjugated to Christ"Roman Occupation of British Isles:Camulodunum (or modern day Colchester) was the home of the first permanent Roman fortress to be built in Britain in AD 43.Other Records:Eusebius, Historian and Bishop of Caesarea (c. 260–340 AD), in his Demonstratio Evangelica (Book 3, Chapter 5), speaking of the Apostles and earliest disciples of the first century states “…some have crossed the Ocean and reached the Isles of Britain, all this I for my part will not admit to be the work of mere men, far less of poor and ignorant men, certainly not of deceivers and wizards.” Gildas (6th-century British monk), in De Excidio et Conquestu Britanniae (On the Ruin and Conquest of Britain), claims Christianity reached Britain “in the last years of the emperor Tiberius” (i.e., before 37 AD).“Steppe-Pulse” (Haplogroup R) in Levant:* Lazaridis et al. (2016) showed that Steppe ancestry (R1b/R1a) moved into the Levant from the north.* Haber et al. (2017) - Steppe Pulse (R1a / R1b) between 1800 BC and 200 BC.* Haber et al. (2020) - Revealed a population level impact in 1000 BC (Davidic Kingdom) as well as circa 300 BC (about 150 years before the Maccabean revolt). * Rootsi et al. (2013) and Behar (2017) have definitively placed the origin of the Ashkenazi Levite R1a-M582 subclade in the Near East.

1/18/2026If you were blessed by this message, please feel free to visit our website at ⁠⁠⁠⁠http://www.svbaptistchurch.com.⁠⁠⁠⁠ There you will find links to our other social platforms, years of recorded messages, statement of faith, and more.For online giving: ⁠⁠⁠⁠https://svbckuna.churchtrac.com/give⁠⁠⁠⁠God bless you!

In this sermon, Pastor Brandon Knight reminds us that the job of believers is never over. God, in his sovereignty, has sheep that are yet in the fold. The job of Christians is to go get them! John 10:7-18

We get to talk a bit on the Parable of the 1 of 99. We will discuss those who do not know Jesus, those who do and walk away, and then those we call Self-Righteous. God chases after all 3 for the reasons to bring them back to the fold.Bible Verses: Matthew 18:10-14; 2 Peter 3:8-9; Luke 15:3-7; Romans 10:1-4; Ezekiel 34:11-24-----------------------------------------------------------Top 100 list at Feedspot: https://podcast.feedspot.com/christian_men_podcasts/E: warriorwithin.christianmanhood@gmail.com|TikTok: https://www.tiktok.com/@pastorwarriorwithinMerch Store: https://wwcm-podcast.printify.me/productsPayPal DONATIONS: https://www.paypal.com/donate/?hosted_button_id=KC3DTP8HM7DAEYouTube: https://www.youtube.com/@WarriorWithinMinistriesStudios-----------------------------------------------------Affiliated with Talitha Coffee: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://talitha.com/pastordido⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠-----------------------------------------------------Track: Jim Yosef - Samurai [NCS Release] Music provided by NoCopyrightSounds.Watch:Free Download / Stream:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://NCS.io/Samurai⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Mary welcomes Dr. and Pastor Michael Spaulding of Calvary Chapel Lima, Ohio to discuss his new book, “Replacement Theology: It’s Root, Fruit and Consequences for Jewish People and the Nation of Israel”. This is a definitive text and in-depth work on the genesis and results of claiming the church has replaced Israel in the realm of the promises of God. Those in the media today who say that that nation is not legitimate and the Jews are fake Jews still manage to blame the Jews that they claim don’t exist for everything wrong in the world, a standard they would never hold other nations to. We talk about the unbiblical assumptions of Replacement Theology, the mystery of the church, and the damage done to Bible prophecy in total when RT is embraced. Why don’t RT adherents love what God loves, ie, Israel? Why does Reform Theology especially teach this, and what is the Catholic/Augustinian connection? A thoughtful hour with someone who has truly thought this through.     Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

The Parable of the Lost Sheep