Podcasts about lost sheep

Given on the Sunday within the Octave of the Sacred Heart, 2026.

Jesus Followers Must Meet Jesus' Expectation of His “Great Commission” By Both “Going” and “Making Disciples” MESSAGE SUMMARY: Jesus, in Luke 15:4-7, tells us, through His Parable of The Lost Sheep, the importance to God of our discipleship: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.' Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.".   Immediately before His Ascension into Heaven Jesus told the Apostles and us today, in His Great Commission found in Matthew 28:18-20, that as we go into our communities and into all parts of the world, we are to make disciples: “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.'”. We must begin, as followers of Jesus, to meet His fundamental expectation for us by both going and making disciples!   TODAY'S PRAYER: Abba Father, I open my clenched fists to surrender everything you have given to me. Reestablish my identity in you — not in my family, my work, my accomplishments, or what others think of me. Cleanse the things in me that are not conformed to your will. By faith I unite my will to yours so that the likeness of Jesus Christ may be formed in me. In his name, amen.         Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 85). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Anxiety. Rather, I will walk in the Spirit's fruit of Peace. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Matthew 28:18-20; Matthew 10:16; Matthew 16:24-28; Psalms 29:1-11.  A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Are You Willing to Speak Up and Share, Publicly, Your Relationship with Jesus”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Have you ever lost something? How important was it to you? Jesus told a story about losing a little sheep one time. It turns out that the Shepherd in the story cared a LOT about that sheep.Talk It OverThe Parable Of The Lost SheepHey parents! Use these questions as a guide to talk over this week's lesson about The Parable of the Lost Sheep with your child after they've listened to the episode!Who was today's Bible story about?Jesus.A man had 100 sheep. What sound does a sheep make?Baa.Uh-oh. What happened when he lost one of his sheep?He looked and looked all around to find it. Let's play peek-a-boo! You can pretend to be the sheep and I'll cover my eyes then find you. Ready? Peek-a-boo sheep!How did the man feel when he finally found the lost sheep?He was happy! He asked everyone to come celebrate. Let's jump and clap our hands and celebrate, too.Take some time to pray with your toddler. Encourage your toddler to sit with you and fold their hands, saying something like:God, thank you for loving us. Thank you for making us. Thank you for wanting to be our friend. Thank you that you will take care of us. We love you! Amen!Parent Encouragement - The Parable of the Lost SheepHey parents! Here's something for you to be encouraged by and get ideas to bring this Bible story into your everyday conversation with your child at home!DownloadCraft – I-Spy BagIn this craft, your toddler will make an I-Spy bag filled with hidden items from the Bible story. As they look for the items in their bag, they will be reminded that the shepherd looked for the sheep. He loved the sheep, and God loves us!DownloadActivity – Balloon SheepIn this activity, your toddler will have fun as they find all of the sheep like the shepherd found his lost sheep in our Bible story. The shepherd loved his sheep, and God loves us!DownloadColoring Page - The Parable of the Lost SheepWe have a variety of coloring pages to help your child remember familiar faces from this month's lesson!DownloadNavigating ParenthoodHey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 2 of this Two Minute Tip series all about how we can help our kids hold onto faith.Download

In this episode, Luke Mansfield opens up the parable of the lost sheep and looks at a God who actively pursues the lost

"And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need." - Acts 2:44-45The Lost Sheep of Israel Found: https://www.academia.edu/167308699/The_Lost_Sheep_of_Israel_Found_8_Criteria_for_Identifying_Ethnic_IsraelMarriage Law Worksheet: https://richtidwell.com/wp-content/uploads/2025/06/MarriageLaw-Worksheet-2025-web.pdfFort Pitt Farms Christian Community: https://www.fpfcc.netEast Wind Community Nut Butters: https://www.eastwindnutbutters.comMount Sinai in Arabia Documentary: https://www.youtube.com/watch?v=LZDfGiXJjjI"32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. " - Acts 4:32-35SUPPORT OUR MINISTRY:Text the word "Give" to 386-753-7337 or hit the "Thanks" button here on YouTube. Thank you so much for your generosity and for partnering in the Gospel of Jesus Christ with us!ORMOND CHURCHCome worship Jesus with us: https://ormondchurch.netMY INFO:Website: https://richtidwell.comLinktree: https://linktr.ee/richtidwellTikTok: https://www.tiktok.com/@richtidwellInstagram: http://bit.ly/GLoR5KTwitter: http://bit.ly/19bNH50Email: rich@richtidwell.comFAIR-USE STATEMENT:This educational video was created for nonprofit educational and religious purposes in order to inform and educate the viewer of topics pertaining to Christ and Christianity. Any copyrighted material is made available in an effort to advance understanding of religion, the Bible, and Christianity. We believe that this constitutes a 'fair use' of the copyrighted material as provided for in section 107 of the U.S. Copyright Law.

Jesus calls every parishioner to seek out the “lost sheep” in their lives with compassion, courage, and hope. Jeff reminds us that seeking them out is not just the mission of priests or parish programs—it's the calling of every disciple. * Email us with comments or questions at thejeffcavinsshow@ascensionpress.com. Text “jeffcavins” to 33-777 to subscribe and get Jeff's shownotes delivered straight to your email! Or visit https://media.ascensionpress.com/?s=&page=2&category%5B0%5D=Ascension%20Podcasts&category%5B1%5D=The%20Jeff%20Cavins%20Show for full shownotes!

STUDY: https://www.academia.edu/167308699/The_Lost_Sheep_of_Israel_Found_8_Criteria_for_Identifying_Ethnic_Israel“They are Israelites, and to them belong the adoption, the glory,the covenants, the giving of the law, the worship, and the promises.To them belong the patriarchs, and from their race, according to the flesh,is the Christ, who is God over all, blessed forever. Amen.”Romans 9:4-5ABSTRACT: This study presents a two-part argument of considerable prophetic consequence. Part I, The Edomite Hypothesis, argues from first-century historiography, modern genetics, and prophetic Scripture that the ruling class of modern Jerusalem—like the Herodian dynasty of antiquity—are largely Edomite (Idumean) converts to Judaism and not the biological descendants of the Tribe of Judah. Part II, The Lost Sheep Found, then addresses the natural follow-on question raised by Part I: if the modern Ashkenazi are not ethnic Israel, where are the true genetic descendants of Jacob today? To answer this poignant question, I present eight data-driven criteria anchored to the biblical timeline of the 1446 BC Exodus and the 1399 BC Conquest of Canaan. In this portion of the study, I have presented and tested my hypothesis against peer-reviewed genetic research, ancient DNA studies, historical primary sources, and comparative linguistics. Both parts are governed by two foundational principles: first, salvation is by faith in Jesus Christ alone, not by blood or ancestry (Gal 3:28; Rom 10:13); second, God declared that ethnic Israel would never cease to exist as a distinct people (Jer 31:35-37). Consequently, they can be found. The convergence of evidence across both studies points toward a single conclusion: the modern occupiers of Jerusalem are Edomite impostors, while the genetic descendants of Jacob—Haplogroup R populations of Europe and their diaspora—remain in prophetic amnesia (Jeremiah 50:6), awaiting their awakening and gathering at the return of the Messiah (Ezekiel 37).“My people have become Lost Sheep;Their shepherds have led them astray.They have made them turn aside on the mountains;They have gone along from mountain to hillAnd have forgotten their resting place.”Jeremiah 50:6SUPPORT OUR MINISTRY:Text the word "Give" to 386-753-7337 or hit the "Thanks" button here on YouTube. Thank you so much for your generosity and for partnering in the Gospel of Jesus Christ with us!ORMOND CHURCHCome worship Jesus with us: https://ormondchurch.netMY INFO:Website: https://richtidwell.comLinktree: https://linktr.ee/richtidwellTikTok: https://www.tiktok.com/@richtidwellInstagram: http://bit.ly/GLoR5KTwitter: http://bit.ly/19bNH50

This week Arlo looks for adventure through the telescope in his lighthouse! He is hoping to learn about someone new today. Will learn with the help of his friend Kelby the octopus? Let's find out!For more great stories and things to do, head to Saddlebackkids.comAnd to see the video version of Happy Harbor, check out our youtube channel!Parents, there's plenty for you too at Saddlebackparents.com, and don't forget to subscribe to the On Purpose Parents podcast from Saddleback Parents.Talk It OverThe Parable Of The Lost SheepHey parents! Use these questions as a guide to talk over this week's lesson about The Parable of the Lost Sheep with your child after they've listened to the episode!Who was today's Bible story about?Jesus.A man had 100 sheep. What sound does a sheep make?Baa.Uh-oh. What happened when he lost one of his sheep?He looked and looked all around to find it. Let's play peek-a-boo! You can pretend to be the sheep and I'll cover my eyes then find you. Ready? Peek-a-boo sheep!How did the man feel when he finally found the lost sheep?He was happy! He asked everyone to come celebrate. Let's jump and clap our hands and celebrate, too.Take some time to pray with your toddler. Encourage your toddler to sit with you and fold their hands, saying something like:God, thank you for loving us. Thank you for making us. Thank you for wanting to be our friend. Thank you that you will take care of us. We love you! Amen!Parent Encouragement - The Parable of the Lost SheepHey parents! Here's something for you to be encouraged by and get ideas to bring this Bible story into your everyday conversation with your child at home!DownloadCraft – I-Spy BagIn this craft, your toddler will make an I-Spy bag filled with hidden items from the Bible story. As they look for the items in their bag, they will be reminded that the shepherd looked for the sheep. He loved the sheep, and God loves us!DownloadActivity – Balloon SheepIn this activity, your toddler will have fun as they find all of the sheep like the shepherd found his lost sheep in our Bible story. The shepherd loved his sheep, and God loves us!DownloadColoring Page - The Parable of the Lost SheepWe have a variety of coloring pages to help your child remember familiar faces from this month's lesson!DownloadNavigating Parenthood: Step Up Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 2 of this Two Minute Tip series all about how we can help our kids hold onto faith.Download

It's a question any thoughtful believer must ask. So this Sunday we will, as we wrap up our sermon series on "The Dark Side of Spiritual Life." We will explore questions like: Does there really need to be a place like Hell? If so, why does it need to be a place of torture? And why would God keep people there forever and ever with no hope? You may be surprised by what the Bible says about these questions. Put on your thinking cap and join us on Sunday.

In the Parable of the Lost Sheep, Jesus tells a story about a shepherd who leaves ninety-nine sheep, all of which are exactly where they should be and doing exactly what they should be doing, to look for one sheep that's lost. Then, in Luke's Gospel, He immediately follows this story with the Parable of the Lost Coin, a story about a woman who tears her house apart looking for one lost, silver coin. In both stories the response to recovering what had been lost is rejoicing and extravagant joy. And (just like when Peter is reinstated), in each story the sheep didn't find its way back to its shepherd and the lost coin didn't make its way back into the woman's hands. The message is clear: in the Kingdom God searches, God pursues, and when He finds what's lost He celebrates. To God, no one is expendable, no one is written off, and no one is too far gone. And, if this is the heart of the King, then it's to be the heart of His people, too.

While the podcast team is taking a Radical Sabbatical, Kim is interviewing authors of the books that have had a big impact on her in the past two years.  In this episode, she's speaking with Luke Burgis about his new book, The One and the Ninety-Nine, Forging Identity in the Age of Social Contagion.  Through stories ranging from the parable of the lost sheep to August Landmesser, the only person in a huge crowd to refuse to salute to Hitler, Luke describes the missing skill that makes real community possible: learning how to remain oneself while staying connected to others. He offers practical, tactical advice for how to recognize false belonging, escape coercive dynamics, and pass through the rites of passage that produce people with integrity and courage. This is a book that will help you figure out what YOU want, so that you can go get it rather than being distracted by what others want. Guest Background: Luke Burgis is the director of The Cluny Institute and a professor at The Catholic University of America, where he studies the invisible forces that shape human behavior. He is the author of Wanting: The Power of Mimetic Desire in Everyday Life. He lives in Washington, D.C., and Michigan with his wife, Claire, and their children. CHAPTERS (00:00) Introduction to the Radical Sabbatical and Luke Burgis' Book (02:09) The Meaning Behind 'The One and the 99' (03:24) Exploring the Parable of the Lost Sheep (06:05) August Landmesser: Standing Alone Against the Crowd (10:48) Family Dynamics and the Solid Self (17:55) Education and the Self: Navigating Expectations (22:37) The Role of Technology in Education (29:13) The Loss of Subtle Cues in Communication (31:37) The Evolution of Education and Rites of Passage (35:18) The Importance of Ownership in Learning (37:45) Mimetic Desire and Its Impact on Choices (40:44) Understanding Political Mimesis (46:20) The Tension of Relationships and Community (51:36) Finding Meaning in Tension and Discomfort Connect with the Radical Candor team: ⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠LinkedIn⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Sharon continues guiding us through this discussion about the character of the Shepard that rejoices with the one found sheep. What might this show us about God? Rather than blaming the lost sheep, He rejoices! Dive into a couple of the applications this Bible story has from Luke 15:1-7.   Links: Simply the Story … Upcoming workshops … God's Story: From Creation to Eternity …  Moment for Eternity - Training for Evangelism   Follow us on Twitter ~ Feedback ~ Facebook ~ iTunes Podcast ~ Vimeo ~ STS Youtube ~ God's Story Youtube

The truth is, we are all like sheep. We all have a tendency to wander and repeat our mistakes. We need guidance. We need protection. We need a Good Shepherd. This dramatized parable takes us through the cold, wintry forest where a shepherd lays it all on the line for his sheep. This story reveals the depth of God's love, and the lengths he'll go to rescue you.  Go to JesusPodcast.com and receive daily devotionals about Jesus.Today's Bible verse is Mark 16:6 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

John 14:1-14[Jesus said,] “Do not let your hearts be troubled. Believe in God, believe also in me. In my Father's house there are many dwelling places. If it were not so, would I have told you that I go there to prepare a place for you. And if I go to prepare a place for you, I will come again and I will take you to myself, so that where I am, there you will be also. And you know the way to the place where I am going.”Thomas said to him, “Lord, we don't know where you are going. How can we know the way?” Jesus said to him, “I am the way and the truth and the life. No one comes to the Father, except through me. If you know me, you know the Father. And from now on, you do know him and you have seen him.”Philip said, “Lord, show us the Father and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and still you do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father?' Do you not believe that the Father is in me and that I am in the Father? These words that I say I do not speak on my own, but the Father who dwells in me does his works. Believe me that I am in the Father and that the Father is in me, but if you do not, believe because of the works themselves. “Very truly I tell you, the one who believes in me will also do the works that I do and, indeed, will do greater works than these, because I am going to the Father. I will do whatever you ask for, in my name, so that the Father might be glorified in the Son, If, in my name you ask for anything, I will do it.” Have you ever felt misunderstood? Like you thought you knew how people perceived and received you, but found out their expectations were surprisingly not what you expected? Or worse, that their expectations aren't anything like what you'd want them to think or believe about you?I saw Bruce Springsteen in Chicago on Wednesday. He hasn't released a new album or anything. He's just doing this three-month mini tour of sold-out arenas, mostly around the Midwest, from Minneapolis to Washington, D.C., instigated, I think, by the song he wrote called “Streets of Minneapolis” after the uprisings there, and the killings of Renee Good and Alex Pretti, by ICE agents, this past winter. The tour is inspired, too, by the weight of everything that feels so heavy in the world and in our country these days.It's called “The Land of Hope and Dreams Tour” and the shows are equal parts political protest, prayers for peace, calls for justice, religious rally, if one is so inclined, and cries for unity in our divided nation that Springsteen loves. There were NGO's and volunteers in the concourse advocating for workers' rights and immigrants' rights. There were petitions to sign and non-profits taking donations. The merch wasn't your typical Springsteen concert fare, either – but more social justice-oriented shirts and posters, banners and flags, and whatnot.The setlist included a few standards like “Born to Run” – because you can't have a Springsteen show without “Born to Run” – but the show was mostly a collection of the Boss' best anthems (and some covers) in protest of misguided government, in support of the poor, blue-collar, and middle-class, and in solidarity for the sake of peace in the world. Even “Dancing in the Dark” hits different after all of that and in the context of “The Land of Hope and Dreams Tour.”Anyway, it was perfection. It was exactly what I signed up for, why I was there, and everything that the 25,000 other fans in the sold-out United Center expected – accept perhaps, for some guy in the row behind me. We'll call him Philip. About 2.5 hours into this nearly 3 hour extravaganza, I heard Philip say to his friend something about how he really likes Springsteen's music, but that he could do without all of this political crap. And he sat down while the rest of us danced and sang and cheered – and lost our voices and our minds, with joy – all around him.If Bruce Springsteen could have seen him, he might have said, “Have I been with you all this time, Philip, and still you do not know me?!”I mean, how do you call yourself a fan … how do you spend that kind of money … how do you walk past all of those vendors … see all of that merch … listen, even passively, to “Born in the USA” once or twice over the course of the past 40 years, and still be surprised – and then disappointed – that Bruce Springsteen got political during his “Land of Hope and Dreams” tour?! All of this is to say, I think Bruce Springsteen and Jesus have more in common than just their concern for immigrants, their desire for justice, and their cries for peace and unity in the world. Jesus knew, too – and knows, still – what it means to be misunderstood by too many of his followers.See, my initial hesitation about today's text is always that bit where Jesus says, “No one comes to the Father except through me.” That always gives me pause, because it can be used – and because it has been used – by too many Christians who like to find reason to exclude people from the love of God's grace. The insinuation is that, unless you know Jesus; unless you've been baptized in the name of the Father, Son, and Holy Spirit; unless you've confessed Christ as your Lord and Savior; you'll never make it into God's eternity on the other side of life as we know it.And I suppose that's one way to read it. And if it's right there in black and white – or, even more, if it's written in RED – depending upon the Bible you're reading, than it must be true. But, to me, that seems short-sighted and self-serving and too simplistic in light of everything we know about Jesus – as the way, and the truth, and the life. As the good shepherd. As the Lamb of God who takes away the sin of the world. As the Prince of Peace. As the king of all creation. As the Messiah, the light of the world, as the one who came not to condemn the world, but in order that the world might be saved through him.So, I can't help but wonder if – and hope that – Jesus is saying something exactly the opposite from the restrictive, limited way so many people try to receive this text. What if Jesus is inviting us to read and to wonder about all of this from a different perspective entirely?What if we're supposed to hear, wonder about, and celebrate the “many dwelling places” that are being prepared for us, instead of focusing so much on the one way we get through the door of the house? And what if Jesus' point is that there's room for more than some of us are inclined to think, or expect, or want, if we were the ones in charge? And what if Jesus had a little snark in his voice – and what if we listened with a little more humility – when he says, “…if I go there to prepare a place for you – yeah, you – I will come again and I will take you to myself, so that where I am, there [even] you will be also.” Because if you follow Jesus around long enough – and pay attention to his words and his actions; to his prayers and his teachings; to his living, his dying, and his rising – none of this should surprise you, Philip, or Francia; Thomas or Theresa.“Have I been with you all this time and still you do not know me?”Jesus promised the Kingdom often to all sorts of people, not because they got baptized first; not because they passed some test; not because they got confirmed at the first service this morning; not because they came to worship every Sunday, in a certain kind of church in any particular country. Jesus promised the Kingdom – and people experienced God's heaven – not because they were Lutheran or Catholic or Christian, even, by our standards, anyway.There was that hemorrhaging woman who experienced the power of heaven in her healed body. There was that sinful woman who anointed Jesus' feet who then, because of her faith and forgiveness on this side of the grave, shared the love of God in return. There was that condemned thief who was promised the kingdom from the cross of his own crucifixion.There was the Prodigal Son who's father welcomed him home even though he didn't deserve it. There was the surprisingly good Samaritan who no one thought would do the right thing. There was the proverbial Lost Sheep who the shepherd goes after to save, even at the risk of the rest of the flock.There was Nicodemus, the Pharisee, who came with questions by night. There was Thomas who doubted him. And there was Peter who denied Jesus in his darkest, most desperate hour.Contrary to the misguided expectations of too many Philips in the world, Jesus has shown us exactly who he is and more about the nature of God, the Father, than we are always ready to believe. I think Jesus is saying today that his love has no limits as he showed over and over and over, and time and time and time again. (“If you know me, you will know my Father also,” he promises. “You do know him and you have seen him,” he reminds his disciples.” “Whoever has seen me has seen the Father,” he assures his followers.) And if God, in Jesus, has no limit to the grace he's willing to offer, how dare we expect, pretend, preach, or practice otherwise?Which is to say, I think we're supposed to see Jesus' words about “no one coming to the Father, except through him” not as a threat … or as a means of exclusion … or as a demand for requisite baptism or Christian conversion of some kind. As you've heard me say before, let's stop scaring people away from Hell and start loving them into Heaven, instead.Because I think what Jesus says today is a promise, not a threat … as in, “no one comes to the Father except through me” because there will be a time when, and a place where, ALL will see the fullness of the grace he came to embody as something so large – a mercy so wide – a love so deep – that, through it … because of it … all people … all people … all people … will be welcome and find a home and know the kind of grace, mercy, justice, and peace that only heaven will allow and that the God of the universe exists to share.And in my land of hope and dreams, more of us will come to expect that, to work for that, to celebrate – and not be surprised by that – so that we and the world will be blessed, better, and changed because of that good news.Amen

Luke 15: 1-32: The Parable of the Lost Sheep, the Lost Coin, and the Lost Son!

Welcome to Day 2849 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2849 – Wisdom Nuggets – Psalm 119:169-176 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2850 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2850 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Taw of the Summit – The Shepherd's Final Seal In our previous episode on this grand expedition, we hiked through the twenty-first stanza of Psalm One Hundred Nineteen, known as the "Shin" section. We stood our ground on a treacherous battlefield, facing the intense pressure of powerful earthly princes. We recognized that these human rulers were merely proxies, acting as the avatars for the rebel gods of the Divine Council. Yet, instead of surrendering to their terrifying threats, we chose to tremble exclusively before the Word of the Most High God. We discovered that when our hearts are captivated by the treasure of the cosmic blueprint, we are granted a profound, indestructible Shalom—a great peace that prevents us from stumbling, regardless of the chaos surrounding us. Today, my friends, we have reached the summit. After a long, arduous, and breathtaking climb, we are taking our final steps to the absolute peak of this magnificent, alphabetical mountain. We are exploring the twenty-second, and final, stanza. This is the "Taw" section, covering Psalm One Hundred Nineteen, verses one hundred sixty-nine through one hundred seventy-six, in the New Living Translation. In the ancient Hebrew alphabet, the letter "Taw," or "Tav," is the very last letter. In the oldest pictographic scripts, it was drawn as a cross, or a definitive mark. It represents a seal, a covenant signature, a monument, and the absolute culmination of a journey. As we stand at the summit of this colossal psalm, the writer does not offer us a boastful speech of human triumph. Instead, he places a final, humble mark upon his life, surrendering himself entirely to the rescue of the Divine Shepherd. Let us take these final steps together, and learn what it means to bear the seal of the King. The first segment is: The Culminating Cry in the Cosmic Throne Room Psalm One Hundred Nineteen: verses one hundred sixty-nine and one hundred seventy. O Lord, listen to my cry; give me the discerning mind you promised. Listen to my prayer; rescue me as you promised. The final stanza begins with an urgent, pressing petition. The psalmist stands at the very threshold of the heavenly throne room, and he lifts his voice: "O Lord, listen to my cry; give me the discerning mind you promised." The literal Hebrew translation paints a vivid picture of proximity. It says, "Let my cry come before Your face, O Yahweh." After traversing the valleys of affliction, surviving the traps of the wicked, and enduring the suffocating darkness of the night watches, the psalmist is finally presenting his accumulated grief directly to the Sovereign of the Divine Council. He is not shouting into the void; he is placing his petition right in front of the face of the Creator. And what does he ask for in this ultimate audience? He does not ask for vengeance against the princes who harassed him. He asks for a "discerning mind." He knows that the spiritual warfare of this world is fought, and won, on the battlefield of the intellect. The rebel principalities thrive on human ignorance, confusion, and deception. To survive their relentless campaigns, the believer desperately needs the supernatural discernment that only the King can provide. He immediately pairs this request for internal understanding with a plea for external deliverance. "Listen to my prayer; rescue me as you promised." Once again, the literal text says, "Let my supplication come before Your presence." He is piling his prayers upon the altar. Notice that both of these requests—the plea for a discerning mind, and the cry for rescue—are anchored directly to the covenant. He repeats the phrase, "as you promised." He is holding God to His own cosmic contract. He is reminding the Creator that He has given His word to protect, and to guide, the loyal members of His earthly family. The second segment is: The Eruption of the Living Fountain Psalm One Hundred Nineteen: verses one hundred seventy-one and one hundred seventy-two. Let praise flow from my lips, for you have taught me your decrees. Let my tongue sing about your word, for all your commands are right. As the psalmist stands in the presence of Yahweh, anticipating the fulfillment of those promises, something beautiful happens. His desperation transforms into an uncontrollable eruption of worship. "Let praise flow from my lips, for you have taught me your decrees." The Hebrew word for "flow" is naba, which means to bubble up, to gush forth, or to pour out like a geyser. This is not a manufactured, rigid, or forced religious exercise. When you truly understand that the Maker of the universe has personally stooped down to teach you His cosmic decrees, praise becomes the natural, unavoidable byproduct. It bubbles up from the deepest reservoirs of the soul. The heavy, stagnant waters of exile are suddenly flushed out by a rushing, living spring of gratitude. This bubbling spring quickly becomes a resounding, melodic anthem. "Let my tongue sing about your word, for all your commands are right." In the biblical worldview, singing is not merely an emotional release; it is an act of spiritual warfare, and theological declaration. The pagan nations sang songs to glorify the chaotic, bloodthirsty exploits of their rebel gods. They sang of power, domination, and selfish indulgence. But the faithful exile sings a completely different tune. He sings about the inherent, flawless righteousness of God's instructions. He declares that "all your commands are right," or perfectly just. By singing the truth into the atmosphere, he is actively pushing back the darkness. He is using his voice to reclaim the contested territory of the earth, announcing to the unseen realm that the laws of Yahweh are supreme, beautiful, and worthy of total adoration. The Third segment is: The Open Hand and the Deliberate Choice Psalm One Hundred Nineteen: verses one hundred seventy-three and one hundred seventy-four. Stand ready to help me, for I have chosen to follow your commandments. O Lord, I have longed for your rescue, and your instructions are my delight. Having poured out his praise, the psalmist turns back to the practical, daily reality of his survival. "Stand ready to help me, for I have chosen to follow your commandments." Literally, the text asks, "Let Your hand become my help." We saw earlier in this grand psalm how the psalmist recognized that he was carefully fashioned by the hands of God. Now, he asks those same, powerful, creative hands to remain open, and ready to intervene on his behalf. He justifies this bold request with a profound statement of human agency. "For I have chosen to follow your commandments." In the cosmic rebellion, neutrality is a myth. Every human being must make a definitive choice. The rebel spiritual forces constantly tempt humanity to choose the path of autonomy, offering the illusion of freedom in exchange for spiritual slavery. But the psalmist has exercised his free will, and he has deliberately, consciously selected the precepts of the Creator. He has drawn a line in the sand, and he is asking God to defend the territory he has chosen. He emphasizes this loyalty in verse one hundred seventy-four. "O Lord, I have longed for your rescue, and your instructions are my delight." The Hebrew word for rescue here is Yeshua, meaning salvation, deliverance, and ultimate victory. He is homesick for the consummation of God's kingdom. He longs for the day when the Divine Council will finally execute justice, completely overthrowing the rebel principalities, and restoring the earth to its Edenic perfection. But as he waits for that final Yeshua, he does not sit in idle misery. He finds his present, sustaining delight in the instructions of the King. The cosmic blueprint is the joyful map that keeps him moving forward, even while he longs for his final home. The fourth segment is: The Lost Sheep and the Enduring Mark Psalm One Hundred Nineteen: verses one hundred seventy-five and one hundred seventy-six Let me live so

These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the Lost Sheep of the House of Israel.— Matthew 10:5-6Scottish Declaration of Arbroath 1320:“Most Holy Father and Lord, we know and from the chronicles and books of the ancients we find that among other famous nations our own, the Scots, has been graced with widespread renown. They journeyed from Greater Scythia (Just North of Assyria as well as the Black and Caspian Sea) by way of the Tyrrhenian Sea (the Northwestern portion of the Mediterranean) and the Pillars of Hercules (the passage connecting the Mediterranean to the Atlantic), and dwelt for a long course of time in Spain among the most savage tribes, but nowhere could they be subdued by any race, however barbarous.Thence they came, twelve hundred years after the people of Israel crossed the Red Sea, to their home in the west where they still live today. The Britons they first drove out, the Picts they utterly destroyed, and, even though very often assailed by the Norwegians, the Danes and the English, they took possession of that home with many victories and untold efforts; and, as the historians of old time bear witness, they have held it free of all bondage ever since. In their kingdom there have reigned one hundred and thirteen kings of their own royal stock, the line unbroken a single foreigner. The high qualities and deserts of these people, were they not otherwise manifest, gain glory enough from this: that the King of kings and Lord of lords, our Lord Jesus Christ, after His Passion and Resurrection, called them, even though settled in the uttermost parts of the earth, almost the first to His most holy faith. Nor would He have them confirmed in that faith by merely anyone but by the first of His Apostles— by calling, though second or third in rank— the most gentle Saint Andrew, the Blessed Peter's brother, and desired him to keep them under his protection as their patron forever.”Src: https://avalon.law.yale.edu/medieval/arbroath_1320.aspTertullian's Record:Tertullian (c. 155-c. 220 AD), the early Christian writer from Carthage, made this statement in his work Adversus Judaeos (Against the Jews), specifically in chapter 7 (section 4 or 8 in some numberings). roger-pearse.comThe relevant Latin phrase is: "et Britannorum inaccessa Romanis loca Christo vero subdita" (and the places of the Britons inaccessible to the Romans but truly subjected to Christ).Common English translations render it as:* "the haunts of the Britons—inaccessible to the Romans, but subjugated to Christ"Roman Occupation of British Isles:Camulodunum (or modern day Colchester) was the home of the first permanent Roman fortress to be built in Britain in AD 43.Other Records:Eusebius, Historian and Bishop of Caesarea (c. 260–340 AD), in his Demonstratio Evangelica (Book 3, Chapter 5), speaking of the Apostles and earliest disciples of the first century states “…some have crossed the Ocean and reached the Isles of Britain, all this I for my part will not admit to be the work of mere men, far less of poor and ignorant men, certainly not of deceivers and wizards.” Gildas (6th-century British monk), in De Excidio et Conquestu Britanniae (On the Ruin and Conquest of Britain), claims Christianity reached Britain “in the last years of the emperor Tiberius” (i.e., before 37 AD).“Steppe-Pulse” (Haplogroup R) in Levant:* Lazaridis et al. (2016) showed that Steppe ancestry (R1b/R1a) moved into the Levant from the north.* Haber et al. (2017) - Steppe Pulse (R1a / R1b) between 1800 BC and 200 BC.* Haber et al. (2020) - Revealed a population level impact in 1000 BC (Davidic Kingdom) as well as circa 300 BC (about 150 years before the Maccabean revolt). * Rootsi et al. (2013) and Behar (2017) have definitively placed the origin of the Ashkenazi Levite R1a-M582 subclade in the Near East.

Luke 15

1/18/2026If you were blessed by this message, please feel free to visit our website at ⁠⁠⁠⁠http://www.svbaptistchurch.com.⁠⁠⁠⁠ There you will find links to our other social platforms, years of recorded messages, statement of faith, and more.For online giving: ⁠⁠⁠⁠https://svbckuna.churchtrac.com/give⁠⁠⁠⁠God bless you!

In this sermon, Pastor Brandon Knight reminds us that the job of believers is never over. God, in his sovereignty, has sheep that are yet in the fold. The job of Christians is to go get them! John 10:7-18

On Sunday, April 19th 2026, Assistant Pastor Dillon Meadway's teaching draws us into the heart of Luke 15, where we encounter three parables that reveal God's relentless pursuit of the lost: the lost sheep, the lost coin, and the prodigal son. The message challenges us to examine our own hearts and ask a penetrating question: would we go after the one? While the Pharisees criticized Jesus for eating with sinners and tax collectors, He was demonstrating the very essence of His mission—to seek and save that which was lost. The shepherd didn't wait for the sheep to find its way home; he left the ninety-nine and searched until he found it. The woman didn't assume the coin would turn up eventually; she lit a candle and swept diligently until it was recovered. And the father didn't wait at the doorstep; he ran while his son was still a great way off. This teaching confronts our tendency to become comfortable with the ninety-nine, to forget what it felt like to be lost, broken, and desperate for grace. We're reminded that heaven rejoices over one sinner who repents more than over ninety-nine who need no repentance. The call is clear: we must learn to embrace the unworthy, to meet people where they are, and to restore relationship rather than demand perfection before acceptance. When prodigals return to our churches, will they find judgment or the Father's embrace?

The Lost Sheep, Coin, and Sons- Sharon Denney 

Send us Fan MailAn unlikely crowd gathered together around Jesus: self-righteous Pharisees and publicans and sinners. They all waited to hear Jesus' words, and Jesus shared three parables of a lost sheep, coin, and son. Pick up your Bible or device, and turn to Luke 15 to hear the story.This episode is based on the God's Word for Life, Spring 2026, Adult Lesson Guide entitled, "The Lost Sheep, Coin, and Son" (April 19, 2026).Find an Apostolic church that preaches this glorious gospel and our response at UPCI.orgThis episode is produced by the Pentecostal Resources Group and is hosted by LJ Harry. To order resources of the God's Word for Life curriculum, visitPentecostalPublishing.com and PentecostalResourcesGroup.com.Share your God's Word for Life stories with me at pphcurriculum@upci.org.

We get to talk a bit on the Parable of the 1 of 99. We will discuss those who do not know Jesus, those who do and walk away, and then those we call Self-Righteous. God chases after all 3 for the reasons to bring them back to the fold.Bible Verses: Matthew 18:10-14; 2 Peter 3:8-9; Luke 15:3-7; Romans 10:1-4; Ezekiel 34:11-24-----------------------------------------------------------Top 100 list at Feedspot: https://podcast.feedspot.com/christian_men_podcasts/E: warriorwithin.christianmanhood@gmail.com|TikTok: https://www.tiktok.com/@pastorwarriorwithinMerch Store: https://wwcm-podcast.printify.me/productsPayPal DONATIONS: https://www.paypal.com/donate/?hosted_button_id=KC3DTP8HM7DAEYouTube: https://www.youtube.com/@WarriorWithinMinistriesStudios-----------------------------------------------------Affiliated with Talitha Coffee: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://talitha.com/pastordido⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠-----------------------------------------------------Track: Jim Yosef - Samurai [NCS Release] Music provided by NoCopyrightSounds.Watch:Free Download / Stream:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://NCS.io/Samurai⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Mary welcomes Dr. and Pastor Michael Spaulding of Calvary Chapel Lima, Ohio to discuss his new book, “Replacement Theology: It’s Root, Fruit and Consequences for Jewish People and the Nation of Israel”. This is a definitive text and in-depth work on the genesis and results of claiming the church has replaced Israel in the realm of the promises of God. Those in the media today who say that that nation is not legitimate and the Jews are fake Jews still manage to blame the Jews that they claim don’t exist for everything wrong in the world, a standard they would never hold other nations to. We talk about the unbiblical assumptions of Replacement Theology, the mystery of the church, and the damage done to Bible prophecy in total when RT is embraced. Why don’t RT adherents love what God loves, ie, Israel? Why does Reform Theology especially teach this, and what is the Catholic/Augustinian connection? A thoughtful hour with someone who has truly thought this through.     Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

Matthew 18:1-35

Easter Series: To Seek and Save the Lost | The Lost Sheep Sunday, March 22nd, 2026 Pastor Tim Knowles

The Parable of the Lost Sheep

Season 6, Episode 6 – “Lost Sheep, Found Purpose”Host Emmanuel Bryant welcomes Tristan Long (Navajo, Gallup, NM) to share how God pursued him from crowds and confusion to calling and community. From summers at Broken Arrow Bible Ranch to serving as a wrangler and counselor, Tristan opens up about loneliness, learning to engage campers, and the moment Christ met him—shifting his life toward ministry and growth at Indigenous Bible College. This episode is raw, hopeful, and rooted in the Good Shepherd who leaves the ninety-nine to find the one.

Have you ever lost something? How important was it to you? Jesus told a story about losing a little sheep one time. It turns out that the Shepherd in the story cared a LOT about that sheep.Talk It OverThe Parable Of The Lost SheepHey parents! Use these questions as a guide to talk over this week's lesson about The Parable of the Lost Sheep with your child after they've listened to the episode!Who was today's Bible story about?Jesus.A man had 100 sheep. What sound does a sheep make?Baa.Uh-oh. What happened when he lost one of his sheep?He looked and looked all around to find it. Let's play peek-a-boo! You can pretend to be the sheep and I'll cover my eyes then find you. Ready? Peek-a-boo sheep!How did the man feel when he finally found the lost sheep?He was happy! He asked everyone to come celebrate. Let's jump and clap our hands and celebrate, too.Take some time to pray with your toddler. Encourage your toddler to sit with you and fold their hands, saying something like:God, thank you for loving us. Thank you for making us. Thank you for wanting to be our friend. Thank you that you will take care of us. We love you! Amen!Parent Encouragement - The Parable of the Lost SheepHey parents! Here's something for you to be encouraged by and get ideas to bring this Bible story into your everyday conversation with your child at home!DownloadCraft – I-Spy BagIn this craft, your toddler will make an I-Spy bag filled with hidden items from the Bible story. As they look for the items in their bag, they will be reminded that the shepherd looked for the sheep. He loved the sheep, and God loves us!DownloadActivity – Balloon SheepIn this activity, your toddler will have fun as they find all of the sheep like the shepherd found his lost sheep in our Bible story. The shepherd loved his sheep, and God loves us!DownloadColoring Page - The Parable of the Lost SheepWe have a variety of coloring pages to help your child remember familiar faces from this month's lesson!DownloadNavigating ParenthoodHey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 2 of this Two Minute Tip series all about how we can help our kids hold onto faith.Download

The world tells us to climb the ladder, but Jesus shows us a better way. He goes after the one, proving that people matter more than status. Watch and be reminded of God's pursuit of you. Subscribe and comment.

This message is the second part of the series called One, leading up to Easter, titled The Lost Sheep.In this message Pastor Todd talks about the heart of God for the one person who is still lost. Pastor Todd shares from John chapter 1 about when Jesus called Philip, and Philip immediately went and found Nathanael and said three simple words: come and see. That invitation changed a life, and it reminds us that the Gospel often spreads one person at a time.The message challenges every believer to think about the one person in their life who needs Jesus. A neighbor, coworker, family member, or friend who may be hurting, searching, or simply waiting for someone to invite them.Jesus spoke about the lost sheep and how the shepherd will go after the one. This message reminds us that God still cares deeply about every single soul and that we all have a part to play in reaching them.Scripture: John 1:43–46If this message encouraged you, share it with someone who may need to hear it.And ask yourself the question that Pastor Todd asked the church:Who is your one?

Following the first sermon in the Multiply mini-series, Tyler and Raphael talk about where the church is with the Multiply initiative, how the church can multiply, evangelism, and the Us versus Them mentality in the church. Passage: Luke 15:1-7 If you have any questions about the sermon, fill out the form on the Church Center App.

Unpack the profound challenge of limitless forgiveness in Jesus's Parable of the Unmerciful Servant (Matthew 18:21-35).When Peter asks how many times he must forgive his brother, Jesus sets the bar: not seven times, but seventy-seven times—a hyperbolic instruction for no cap on forgiveness. This parable, the capstone of a teaching series on community dynamics, focuses on the vast contrast between the king's audacious cancellation of an unpayable debt (a "gajillion dollars") and the first servant's brutal insistence on collecting a small one (two to three months wages).This teaching exposes how difficult it is to resist exacting every claim we are owed. While the parable's severe ending can be jarring, we look at the limits of the metaphor: Jesus is not formulating a theology of eternal retribution, but painting a picture of the self-chosen prison of unforgiveness. Unforgiveness can become the "debt that keeps us locked up".Ultimately, the story reveals a king moved by splagxnizomai—a deep, guttural, overwhelming compassion. It reminds us that God, who acts an awful lot like Jesus, uses grace instead of punishment to change our hearts.This is the third message in our "Parables of Grace" series. Catch up on the previous messages on the Good Samaritan and the Lost Sheep! ★ Support this podcast ★

This week Arlo looks for adventure through the telescope in his lighthouse! He is hoping to learn about someone new today. Will learn with the help of his friend Kelby the octopus? Let's find out!For more great stories and things to do, head to Saddlebackkids.comAnd to see the video version of Happy Harbor, check out our youtube channel!Parents, there's plenty for you too at Saddlebackparents.com, and don't forget to subscribe to the On Purpose Parents podcast from Saddleback Parents.Talk It OverThe Parable Of The Lost SheepHey parents! Use these questions as a guide to talk over this week's lesson about The Parable of the Lost Sheep with your child after they've listened to the episode!Who was today's Bible story about?Jesus.A man had 100 sheep. What sound does a sheep make?Baa.Uh-oh. What happened when he lost one of his sheep?He looked and looked all around to find it. Let's play peek-a-boo! You can pretend to be the sheep and I'll cover my eyes then find you. Ready? Peek-a-boo sheep!How did the man feel when he finally found the lost sheep?He was happy! He asked everyone to come celebrate. Let's jump and clap our hands and celebrate, too.Take some time to pray with your toddler. Encourage your toddler to sit with you and fold their hands, saying something like:God, thank you for loving us. Thank you for making us. Thank you for wanting to be our friend. Thank you that you will take care of us. We love you! Amen!Parent Encouragement - The Parable of the Lost SheepHey parents! Here's something for you to be encouraged by and get ideas to bring this Bible story into your everyday conversation with your child at home!DownloadCraft – I-Spy BagIn this craft, your toddler will make an I-Spy bag filled with hidden items from the Bible story. As they look for the items in their bag, they will be reminded that the shepherd looked for the sheep. He loved the sheep, and God loves us!DownloadActivity – Balloon SheepIn this activity, your toddler will have fun as they find all of the sheep like the shepherd found his lost sheep in our Bible story. The shepherd loved his sheep, and God loves us!DownloadColoring Page - The Parable of the Lost SheepWe have a variety of coloring pages to help your child remember familiar faces from this month's lesson!DownloadNavigating Parenthood: Step Up Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 2 of this Two Minute Tip series all about how we can help our kids hold onto faith.Download

Series: Multiply Speaker: Raphael Mnkandhla Scripture: Luke 15:1-7 Main Idea: By seeking to bring outsiders into the kingdom, we multiply like Jesus. 

We had guest speaker Ed Burns fill in for Christopher today. In this sermon, Ed talks about the difference between Self-Righteousness and Unrighteousness. He shares with us his take on Jesus' parables of The Lost Sheep, The Lost Coin, and The Prodigal Son, and how they apply to us. Thanks for Listening! LAKEVIEW MISSIONARY CHURCH810 S. Evergreen Dr.Moses Lake, WA 98837509-765-5270www.LakeviewMissionaryChurch.comPastor Christopher sends a weekly update to our church every Wednesday with an encouraging article, prayer requests, and announcements. Subscribe here, http://eepurl.com/hC7SHDScripture taken from the New American Standard Bible, Copyright The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission.

Luke Chapter 15Jesus tells three powerful parables - the Lost Sheep, the Lost Coin, and the Prodigal Son - revealing the heart of a God who relentlessly pursues what is lost. No matter how far we wandered, the Father is watching the horizon for our return. His response isn't condemnation - it's a celebration.

What did Jesus really mean when He said the shepherd leaves the 99 to find the one?In this message from Luke 15:1–7, we explore the Parable of the Lost Sheep — one of the most well-known teachings of Jesus — and uncover the scandal, absurdity, and beauty of grace.This isn't just a comforting story about being rescued. It's a disruptive story about a God whose love defies social norms, economic logic, and religious expectations.In this sermon, we explore:Why the religious leaders were uncomfortable with JesusThe social pressure of belonging and “normal” faithThe economics of grace (why leaving the 99 makes no sense)Whether we are the lost sheep… the 99… or invited to become like the shepherdWhat radical grace means in a polarized worldJesus doesn't offer a technical theological argument here.He offers a story that forces us to ask:

In this sermon Rev. Austin Pfeiffer explores why Jesus sent the disciples to Israel before going to the Gentiles. This section of Matthew, the "Sermon on Mission" shows how and why the disciples go amongst these "lost sheep of Israel" first. And the sermon looks to connect this with the experiences of those who grew in a Christian culture today. Especially how Jesus is the compassionate shepherd for all those who are lost.

In this episode I explore the Parable of the Lost Sheep in Luke 15:1-7 in which Jesus, directly responding to his critics, explains how his audience would leave ninety-nine sheep in the pasture to find one who had wondered from the flock, rejoicing when the wayward sheep is found. Jesus isn't telling a simple pastoral parable about God's grace, but drawing on powerful imagery from the Old Testament prophets, particularly Jeremiah 23:1-2 and Ezekiel 34, about the wicked shepherds of Israel who had led God's people astray and the promise that God would rescue his people from the curse of the covenant by sending a good shepherd, the promised son of David, to rescue the whole house of Israel. Luke believes the promises are being fulfilled in Jesus, the son of David bringing about the kingdom of God. I also discuss the need for Christians to keep wicked political leaders, modern false shepherds, at arm's length and how the modern nation-state called ‘Israel' only comprises members of two of the twelve tribes of Biblical Israel, meaning it is in no way a fulfillment of God's promises in the prophets.  Media Referenced:Mark 10 and Political Assumptions: https://libertarianchristians.com/episode/ep-244-mark-10-wrecks-modern-economic-and-political-assumptions/ Government is God's Servant: https://libertarianchristians.com/episode/ep-243-government-is-gods-servant-romans-13-isaiah-10-and-jeremiah-25/ Old Testament Prophecy w/ John Walton: https://libertarianchristians.com/episode/ep-109-understanding-old-testament-prophecy-with-john-walton/  The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

Homily: The Prodigal Son, The Lost Sheep, and the RavenFr. Marc BoulosSunday, February 8, 2026In the name of the Father and of the Son and of the Holy Spirit. Amen.Today's Gospel (Luke 15:11-32) forms a diptych with the parable of the Lost Sheep (Luke 15:3-7), which unfortunately is used systematically by the followers of Epstein, or, more accurately, by those captivated by the mentality of Epstein ecclesiology: the business model of church growth that treats the neighbor as a commodity.Which is everyone.Because if you are an American, or a European, or anyone who subscribes to the ideology of the elite class, the success ideology, the growth ideology, the manifestation ideology, you ultimately view your neighbor as property, as lesser, as acquisition. Or, as Satan has taught the Church in the West to say, you refer to your neighbor as a “giving unit.” It is a disgusting phrase.No less ugly than what they used to say when I was a child. They claimed to count souls, but they were counting giving units.Now, the key to hearing the parable of the Lost Sheep is to hear the accusation of the Pharisees and the scribes that prompted the parable, and to hear it in the context of Noah, which governs Luke. Jesus gives the parable of the Lost Sheep because he is accused of receiving:“This man receives sinners and eats with them.” (Luke 15:2)That is the key. He is accused of receiving sinners. What is returned to him from the wilderness is what is received.The prodigal, as you should know by now, is not praised for coming back. He simply returns. The parable of the Lost Sheep is about instruction, about remaining under command whether inside the fold or outside it. This is what is at stake when the follower says “No.”It is also what is at stake with the two birds in the account of the flood. You have a raven (Genesis 8:7) and you have a dove (Genesis 8:8-12).For those of you who study what I teach, you know the significance of the raven. For those who do not, the work is here. The rest is between you and God.In Hebrew, the word often associated with the raven is derived from three consonants, ʿayin, resh, bet. It refers to a migratory, nomadic bird, associated with the locality of the ʿArabah, the Syro-Arabian wilderness known to you as Mesopotamia, encompassing Lebanon, Syria, Palestine, and Iraq. The raven is nomadic in a very specific biblical sense. It pertains to peoples who mix among tribes and who come out at night. These are the tribes that fed Elijah. That is the raven Noah sends out.The word used is “release.” It corresponds to the same verb Jesus uses when he sends out the Twelve to proclaim the judgment of the Kingdom in Luke chapter 9, verse 2. He releases them under instruction.What is interesting is that this corresponds to the usage of the word “Bedouin” in the Qur'an. You have heard me speak about Bedouins, and many of you assume I am speaking about Arab culture. I could not care less about culture. I am speaking about Scripture.The Bedouins appear in the Bible and in the Qur'an, and they have a function. In Genesis 8:6-12, Noah sends out the raven before the Lord breaks his silence. The Lord had not spoken since the flood began, when he shut the ark with his own hand behind Noah (Genesis 7:16). He does not speak again until Genesis 8:15. There is release from Noah, but there is no command from God. The raven goes out into a world not yet ordered by divine speech. Noah releases the raven into disorder in anticipation of God's instruction, which alone can establish order. The same is true of the dove. Both are sent out, released in hope that they might return. It is not demanded. It is a free gesture. That is how it works.In this absence, the dove's return unfolds within divine silence, not compelled by a new command but moving in anticipation of the word by which God alone restores order. The decisive reality is the command of God, not human initiative.The prodigal, sitting on the dung heap, cannot boast, “I came back.” He came back because he was hungry. In the house of the Father, every voice is silenced before the obedience of Jesus (Philippians 2:6-11).In the Qur'an, the striking thing about the Bedouins is their obstinacy. (Rise, Andalus, p. 53; Sūrat al-Tawbah, “The Repentance, The Return” 9:97) They exist on the edge. That is why this question of sinners among the peoples on the boundaries, in the night watches, matters. Those are the ones Jesus receives. That is what angers the Pharisees and the scribes in Luke. Those whom they despise, the ravens, exist on the edge, beyond the proclamation of what is read aloud. And now they are stepping within range of that proclamation.The word Qur'an means “what is read aloud,” the proclamation of the word of God. It is rooted in Arabic, a Semitic tongue like Hebrew. Those on the margins live beyond the reach of that proclamation. The lost are released, sometimes under instruction, sometimes in hope of the instruction that alone can call them back.So for Jesus, the concern is whether the sinners and the tax collectors are within reach of the proclamation. What is truly problematic is that the scribes and Pharisees complain when the prodigals return from the edges to hear what Jesus is announcing.That is the issue.But the problem with the Epstein business model of church growth is that it does not care what Jesus is saying. In that model, the neighbor is a giving unit. So it cannot let the prodigal go.In the parable of The Prodigal (Luke 15:11-32), the father never compels the son to return. In Paul's teaching, you are never permitted to force someone to remain married to you (1 Corinthians 7:15). It is forbidden. This teaching carries over into the Qur'an as well: you are not allowed to compel anyone (Sūrat al-Baqarah 2:256; see also 4:19; 2:231).But in the Epstein model of church growth, it does not work that way. In that model, it is the opposite of what we heard today, namely, that your body does not belong to you:“You are not your own.” (1 Corinthians 6:19)The body to which Paul refers is the body politic of Jesus Christ. You are not permitted to sin against it for profit. You may not exploit any living soul for gain, least of all your own. Not according to the parable of the Lost Sheep.According to that same instruction, a sheep may be sent away and allowed to go until it heeds the call and returns, and is then received with joy according to the command, but never chased or coerced. Some sheep may even be handed over to Satan for a time, unto destruction, if they jeopardize the fold (1 Corinthians 5:5;1 Timothy 1:20). But not in the Epstein model of church growth, which cares only about security, growth, and success.God does not care about buildings, institutions, or church growth. He does not care about constitutions, or borders, or nations, or tribes. He cares about your living, breathing, precious soul.“For what does it profit a man to gain the whole world and lose his soul? For what can a man give in return for his soul?” (Mark 8:36-37)I am not God. But I am responsible to teach what God has commanded us to teach.May we submit to God's instruction like the dove, returning in hope of the word by which God alone establishes order.To him alone be the glory, the dominion, and the majesty, now and ever and unto ages of ages. Amen....

In a world that focuses on the numbers and the 'ninety-nine,' God is looking for the 'one.' If you've felt lost in a layoff, stuck in underemployment, or broken-hearted over a business venture, this call is for you. You aren't just a statistic; you are a high priority to God!Career Coach Crystal shared a message about "Walking by Faith, Not by Sight," relating the biblical scripture to a Coors Light Super Bowl commercial, and reminded the community about the forward focus career fast on Thursdays in 2026. The central message, "God will leave the 99 for the one," was inspired by the song "Omemma" by Chandler Moore and a Sarah J. Robert's Woman Evolve podcast. Crystal interpreted the Parable of the Lost Sheep to emphasize God's personal love and high priority for every professional, especially those struggling with career circumstances.Click the link to hear the entire new single: Monday Morning Prayer Call-https://youtu.be/2IrNMp5MPj0?si=PjDxggE0QSBBNZ9P#CareerTransitionNote: Use the song as background music on your shorts on FaceBook, TikTok or YouTube or Snap Chat….when you do that or  add the song to your library or playlist this will monetarily support this growing career empowerment ministry!!#LayoffSupport#JobSearchEncouragement#CareerClarity#OvercomingFear#ChristianProfessionals#KingdomLeadership#ExecutiveFaith#CareerProsperity#ProfessionalBreakthrough#MarketplaceMinistry#FaithAndWork

Fr. Mike confronts the hard truth Jesus preaches in today's readings: Many people will ultimately choose hell over heaven. While this can be deeply distressing, Fr. Mike reminds us to focus on Jesus's directive to each one of us: "[You] Strive to enter through the narrow gate." In the second part of today's commentary, Fr. Mike reflects on two of Jesus' most well-known parables: the parable of the Lost Sheep and the parable of the Prodigal Son. Today's readings are Luke 13-16 and Proverbs 26:10-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.