Podcasts about seeing god

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Breathe,Not to change, but to remember you're here.Feel Love,A Stillness that doesn't demand words.Stay silent,For in the quiet, Mercy speaks for you.Today, we immerse ourselves in the power of prayer and silence as a pathway to divine connection. Nikki guides us through the art of silent prayer, emphasizing its profound ability to bring peace even in chaos. Prayer doesn't always require words; sometimes, the deepest connection is found in stillness and surrender.Drawing from the Divine Mercy chaplet, Nikki shares inspiring testimonies of miracles that have unfolded through trust and devotion. She also reflects on the universal presence of God, who is seen not in any specific image but in every face, including your own. This episode invites us to sit with God in silence, listen instead of speaking, and experience His Love in a way that transcends language and thought.She shares- The Power of Silent Prayer: Discover how stopping and simply "being" can be the most powerful form of prayer.Feeling Love in Stillness: Learn to recognize divine presence in moments of quiet peace.The Mercy Within the Divine: Stories of healing and transformation through the Divine Mercy Chaplet.Seeing God in Everyone: A heartfelt reflection on recognizing God's infinite image as reflected in people from all cultures and in yourself.Silence as Sacred: A reminder to honor the sacred silence within you as a prayer itself.QUOTES"Osho says Thinking is the absence of understanding.You think because you don't understand. When understanding arises, thinking disappears." - @Global.lightworker"Mercy speaks for me." - Father JamesDivine Mercy Prayer

“God is in everything I see.” – ⁠A Course in Miracles Workbook⁠⁠⁠⁠⁠⁠⁠, Lesson 29What if the sacred wasn't somewhere far away—but hiding in plain sight? In your coffee mug. The pile of laundry. That person who annoys you. Even the pause between your breaths.In this episode, we explore Lesson 29 from the ⁠A Course in Miracles Workbook⁠⁠⁠ for Students⁠, which invites us to consider a bold truth: there is no separation. Everything we see—no matter how mundane, messy, or misunderstood—contains divine essence.This isn't about theology. It's about perception. It's about training our eyes to soften, our judgments to dissolve, and our hearts to open wide enough to find God in everything.If you've been craving connection, feeling spiritually dry, or forgetting the miracle of the present moment—this episode is for you.Key Insights from Lesson 29✨ Nothing is left out of love: This practice invites us to stop sorting the world into categories of worthy and unworthy. Even what feels broken or boring is part of the divine tapestry. There are no exceptions.✨ Seeing the sacred requires surrender: When we stop insisting we already know what something is, we give Spirit room to show us what it really is. Mystery becomes a portal. Stillness becomes our teacher.✨ Divine seeing is less about what you see, and more about how you see: This lesson encourages you to lay down the ego's filter that constantly scans the world for flaws, threats, and hierarchies, and instead look with reverence. This is not seeing with your eyes—it's seeing with your heart that everything is connected, blessed, and holy.Reflection QuestionsWhere in my life do I tend to overlook the presence of love?How might my day feel different if I looked for God in the small, simple things?What would it mean for me to experience God as immanent—woven into the very fabric of everything I see?What if reverence wasn't something saved for temples and mountaintops—but practiced in the kitchen, email inbox, or morning commute?CONNECT WITH JESSICA FLINT⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠ORACLE DECKS USED⁠⁠⁠⁠⁠Tea Leaf Fortune Cards⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Animal Spirit Deck⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rose Oracle Deck

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

How do you see God working in your life? With Pastor Jeff and David having a long history together, they both know of ways God has worked in their lives and the lives of others around them. With Alex, Lauren, and TJ on mission trips this week, this episode includes David Tooley joining Pastor Jeff Reynolds to discuss how God IS working.   — This episode of The Beyond Sunday Podcast expands upon the sermon “Seeing God's Work | Joshua 23:1–16.” In this sermon series, we'll learn lessons from Joshua and the conquest of Canaan. Submit a question: bit.ly/BeyondSundayQuestions

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Ezra 1. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Kathleen B. Nielson. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

Seeing God in the book of Ruth through Boaz the Redeemer. Hosted on Acast. See acast.com/privacy for more information.

It may surprise some, but many of the ministers' callings were not initially in Ministry. God has ways of using his children and their talents in furthering his Kingdom. This week, the ministerial team discusses how the Lord guided them to where they are in ministry. This episode includes David Tooley, Alex Watkins, Lauren Parish, and TJ Renfro, who are joining Pastor Jeff Reynolds to discuss how God led them to where they are today. — This episode of The Beyond Sunday Podcast expands upon the sermon “Seeing God's Work | Joshua 23:1–16.” In this sermon series, we'll learn lessons from Joshua and the conquest of Canaan. Submit a question: bit.ly/BeyondSundayQuestions Curious about Baptism? Visit: https://firstbaptistbg.org/about/baptism  

A new MP3 sermon from Covenanted Reformed Presbyterian Church is now available on SermonAudio with the following details: Title: The Pure in Heart: Seeing God Now and Forever Speaker: Brian Schwertley Broadcaster: Covenanted Reformed Presbyterian Church Event: Sunday Service Date: 3/23/2025 Bible: Matthew 5:8 Length: 54 min.

We are back in our sermon series, "The Gospel of Mark". In this sermon, Pastor Tom McCormick preached from Mark 14:1-9. Through this passage, we learned that God is not pleased with religious activity on the outside. Instead, He desires a personal relationship with us; a relationship that transforms us from the inside. Check out this sermon to learn more!

Catch the message Proof Of Life: Seeing God by Pastor Scott Jones.Many of us would readily admit that we don't have it within ourselves to love others unconditionally, consistently, and sacrificially. John makes it clear that it comes to us from God Himself. God fills our hearts with love through the Holy Spirit. Since we have been given such an abundance of love from God, we pour that same love out on others. No one has seen God, but when we love, we become proof that there is a loving God.

March 30, 2025; Seeing God Through Jesus' Eyes by Rev. Brady Whitton; Gospel Lesson Luke 15:1-3, 11b-32; www.FirstMethodist.org

The post The Seeing God Hears You – Genesis 16 appeared first on Bear Creek Church.

Mid City Church | Baton Rouge, LA | Rev. Brady Whitton | Follow us on social media @MidCityChurchBR | www.MidCity.Church

A new MP3 sermon from Puritan Reformed Church is now available on SermonAudio with the following details: Title: The Pure in Heart: Seeing God Now and Forever Speaker: Brian Schwertley Broadcaster: Puritan Reformed Church Event: Sunday Service Date: 3/23/2025 Bible: Matthew 5:8 Length: 57 min.

Pastor Brian's Guest this Tuesday is John Archibald, Walmart General Maintenance Technician. They're talking about seeing God in the midst of transition in occupation.See omnystudio.com/listener for privacy information.

As we get close to Easter, we must ask ourselves, how do we help people move from darkness to the light? This week, the ministerial team discusses how the keep themselves and those around them in the light of Christ. This episode includes David Tooley, Alex Watkins, Lauren Parish, and TJ Renfro, who are joining Pastor Jeff Reynolds to discuss how to help people move from darkness to light. — This episode of The Beyond Sunday Podcast expands upon the sermon “Seeing God's Work | Joshua 23:1–16.” In this sermon series, we'll learn lessons from Joshua and the conquest of Canaan. Submit a question: bit.ly/BeyondSundayQuestions  

Today, we're tackling a question many of us wrestle with: Why does God allow pain in our lives? It's a question that echoes through the ages, often met with silence or uncertainty. But the Bible gives us a different perspective—one that sees pain not as pointless suffering, but as a refining process.Our springboard for today's discussion is: Romans 5:3-4 – "Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope."Pain is not random. It has a purpose. Think about the process of refining gold—it requires fire. Without heat, the impurities remain. Our trials act as a refining fire, burning away what holds us back, shaping us into who God created us to be. When we suffer, we are given a choice: run from God or run toward Him. Those who lean into Him find that pain becomes a teacher, not a tormentor.Look at Job. He lost everything—wealth, family, health. He cried out to God in his suffering, yet in the end, Job's faith was strengthened. He came out of the storm with a deeper understanding of who God is. His pain was not in vain. It became the stage for a greater revelation.Jesus Himself walked through suffering. The cross was agony beyond comprehension, yet through His pain, salvation was made available to all. If suffering was part of Christ's journey, why should we expect a pain-free life? Instead, we should seek purpose in it, knowing that through endurance, we develop character, and through character, we find hope.Question of the Day: How has God used pain in your life to shape you into the person you are today?Let's Pray: Lord, we don't always understand why we suffer, but we trust that You are working through it. Help us to see Your hand even in our pain. Refine us, strengthen us, and teach us to lean on You. In Jesus' name, Amen.Let's Get To Work!Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

What prompts John to unexpectedly declare, 'Nobody has seen God'?

Preached at Puritan Reformed Church in Phoenix, AZ

Jacob's wrestling match; Jacob's sons' rebellion; Intermarriage?; Family lineage; Melchizedek? (Righteous king of Salem); Walking with many souls; Building altars; Binding together by love; Forgiveness; Wedding feast?; Birthright; Shem's long life; Jacob's sight; Jacob -> Israel, Abrahm -> Abraham; Joseph's path; Learning to be Israel; Bondage?; Human resources; Tax exemptions; Jesus' appointed 70; Sanhedrin; "Beersheba"; Corrupt judiciaries; are you in bondage?; Gen 49:1; Last days?; Ex 1:5; The way of Moses; Freewill offerings; Fair shares?; Problems exist over time; Bible about government; Ex 16:3; Fleshpots?; Civil government; Cities of blood; Jacob's warnings to his children; Ruben; Unstable water?; Leban's deals; resh-aleph-hey-beit; Treachery; Biela?; Envy of power; Cities of refuge; Simeon and Levi - instruments of cruelty (Hamas); mem-kuf-resh-resh-tav-hey-mem; Opposing faith; Oppression; Circumcision?; Socialism; "Instrument" - kuf-lamad - "vessel"; NGO?; Temples and daily bread; Oppression/Leaven; Judah - praise; No force allowed; Matt 20:25; Luke: 22:25; Covetous practices; Scattering; Zebulon; Issichar; Burying talent; Dan - judge; Gad; Asher; Naphtali; Joseph - blessed; Benjamin - wolf; Jacob's death and burial; The burial cave; Gen 13:2; Abraham's wealth; Sacrifice of the Red Heifer; Courage; Paying your way; Recompence; Ex 20:23; Ex 32:3 golden calf; What's God's plan for you?; Prov 1:10 One Purse; First fruits; Burning up for God; Levites = living stones of the altar; Social safety net; Charity alone; AOC Speech?; Ignorance; Foolishness; 1 Sam 8; John the Baptist; Exercising authority; Saul's folly; Useful idiots; Doing what Christ said; Bribery; Communist manifesto; False Christians and Jews; Learning righteousness; Seeing God's message; Power of choice; Honor the Lord.

Hard things happen in life. Loss, sickness, life-change, etc. What we do in those moments is important. I want to share a simple 3-step process for how to walk through hard things and keep anxiety, worry and fear away while keeping your eyes on God.  I hope you're encouraged by this episode and that you continue shifting your mindset toward Jesus so you can do all that He is calling you to do.  Interested in coaching to help you move forward with your calling to go into business? Often, clarity is blocked by all of the mindset drama going on in our heads like fear, worry and doubt. With Biblically-rooted mindset coaching, we can identify the mindset blocks causing confusion and get clear on the next steps in your business.  If you've thought about coaching, but aren't sure if it can really help you with the breakthrough you're looking for (spoiler: it can!),  then this is for you.  To sign up for this free Confusion to Clarity session, go to https://www.mamawithacalling.com/confusiontoclarity  Want coaching? Sign up for a one hour Mindset Breakthrough Session here: https://www.mamawithacalling.com/breakthrough ➡️Freebie for You: Biblical Mindset Starter Guide for Entrepreneurs If you're ready to stop letting worry keep you from doing what God is calling you to do, then get your free Biblical Mindset Starter Guide today. Go to www.mamawithacalling.com/mindsetguide  More resources including The Clarity Retreat Kit, coaching and more in my shop at www.mamawithacalling.com/shop

Nothing is more frustrating as a parent than trying to get a teenager to do something they don't want to do! Sometimes our efforts to help our teens even seem to backfire, and they push away from us. In today's episode, I'm talking about what I think are some realistic and important goals for us to remember as parents. "Seeing God's Family Through the Overview Lens," by Tamara W. Runia Schedule your free consultation session here.  

Being in Christ, we all have someone who poured into us to help us get to know Jesus. Jesus poured into Paul, and Paul poured into Timothy, who poured into others, creating the Church. This week, the ministerial team discusses those people who poured into them in an effort to know Christ. This episode includes David Tooley, Alex Watkins, and TJ Renfro joining Pastor Jeff Reynolds to discuss people who poured the love of Christ into them and how we can all pour into others.   —   This episode of The Beyond Sunday Podcast expands upon the sermon “Seeing God's Work | Joshua 23:1–16.” In this sermon series, we'll learn lessons from Joshua and the conquest of Canaan. Submit a question: bit.ly/BeyondSundayQuestions

Return of the Man-Child (3) (audio) David Eells – 3/19/25  Taking up where we left off, we read, And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel (Mat.2:6). We know that Jesus is always going to be the Shepherd; He's always going to be the King David over Israel. God is never going to change that, but there are some things that He might change, as we'll see. Previously, we learned that the Lord said, A body didst thou prepare for me (Heb.10:5). The Lord, Son of God, came in a body that was prepared for Him through Mary, a body of the Son of Man. We know that God's plan was for Jesus to leave an individual body and return in a corporate body so that He could minister all over the world. Today we are going to see the first-fruits of those who have fully entered into this by the grace of God. In other words, the first-fruits will be a body like the body of His temple that He spoke about when He said, Destroy this temple, and in three days I will raise it up (Joh.2:19). (21) But he spake of the temple of his body. And we've discovered that's referring to His corporate body.   We know that the Lord comes in every one of us. For instance, He says, Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). (Col.1:27) … Christ in you, the hope of glory. Jesus Christ is in you! All through the Old Testament, Jesus was coming in vessels of honor through whom He ministered. For example, it says this: (1Pe.1:10) Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that [should come] unto you: (11) searching what [time] or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. The Spirit of Christ was in great men of the Old Testament and that's what made them great men. He is the Shepherd; He is the Ruler; He is the King David and always will be, but He's going to repeat history because That which hath been is that which shall be (Ecc.1:9).   I'm reminded of a very famous text that speaks of Who Jesus is: (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (or “Father of eternity,” literally), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. God called Jesus to repeat history Himself. He was a King David in His day, Who was given, once again, the reins of government, which is in total agreement with what the Bible says about Him.   (Luk.1:31) And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. So He would receive the throne of David forever, just as the Bible speaks about when it states, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17).   For example, the Bible says this: (Jer.33:14) Behold, the days come, saith the Lord, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. (15) In those days, and at that time, will I cause a Branch of righteousness to grow up unto David (now, this was a long time after David); and he shall execute justice and righteousness in the land. (16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called … That's a very strange text, but if nobody had changed what word was actually there in the Hebrew, that's what they would have had to translate; the word is “she.” It's strange because in Chapter 23 the word is “he,” but here it is “she.” Some people think, “Well, he made a mistake and they replaced it with ‘he.'” They didn't translate what was really there.   The word, “she” is used quite often in the Bible when referring to a corporate body of people and that's what this is. This is a corporate body, which God calls the “branch,” that is raised up as the seed of David. We know that Jesus Christ is our David on His throne all the way up through eternity, but as we saw earlier, the Spirit of Christ comes into many men and we have seen many from the beginning of Scripture to the end who are types of the Man-child. The Spirit of Christ comes into them and uses them, like a body of the son of David. (Jer.33:16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called: the Lord our righteousness. Notice that this is a corporate body of people, “our righteousness.” (Jer.33:17) For thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel.   Now we know that Jesus the Son of God has been given the authority of David's throne for eternity, but the question is, what is the “man” that He abides in who does this work? This is what the branch is; it's a corporate body of men in whom the Spirit of Christ rules and reigns. (Jer.33:18) Neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually. (19) And the word of the Lord came unto Jeremiah, saying, (20) Thus saith the Lord: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season; (21) then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers. In other words, this is from the time of David up until the time of Christ and until our time; so it appears that He never broke His covenant with David. There was always a David upon the throne. Isn't that amazing?   I would suspect that you could not recognize this corporate body according to the flesh. (Luk.17:20) … The kingdom of God cometh not with observation. We're talking about a spiritual Israel, a spiritual Jerusalem, and a spiritual David. Many people recognize, that Jesus was the Son of David and that He was born of the seed of David according to the flesh (Rom.1:3), but He was declared [to be] the Son of God with power, according to the spirit (4). What body could the Lord be choosing in our day to fulfill this covenant of a man in whom Jesus Christ lives to occupy the throne? Well, it's the body of the Man-child (Revelation 12:5), which we've spoken of. (Jer.33:22) As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.   I am sure you could look at that in a certain way, meaning multiplied throughout history, but I suspect it also means (and the Lord likes to hide things like that) that in these days there will be a great number of Davids and that this, “the Lord our righteousness,” is a very large group of people. (Jer.33:25) Thus saith the Lord: If my covenant of day and night [stand] not (Is it still in effect? I would say so.), if I have not appointed the ordinances of heaven and earth; (26) then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob (The seed of David is to be rulers over the seed of Abraham, Isaac, and Jacob.): for I will cause their captivity to return, and will have mercy on them. In these days, we know that even with the natural seed of Abraham, Isaac and Jacob, a remnant of them is once again going to turn to the Lord God of Israel.   We read in the last study that in Revelation 12, the son of David, this Man-child is caught up to the throne of God. And here we see the Bible says, Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8). Many people see the Man-child caught up to the throne of God in heaven, but the Lord God is calling David's throne on Earth His throne. This is the throne of God. In fact, it says here, At that time they shall call Jerusalem the throne of the Lord (Jer.3:17). Jeremiah is talking about the New Jerusalem on Earth. There is still a throne of David. Not in natural Israel, but you can find it in spiritual Israel because we know that Jesus Christ is the Son of David, the eternal Lord of His Kingdom. And He's also coming in a body, A body didst thou prepare for me (Heb.10:5).   You may say, “That was referring to the body of the individual Jesus.” That's true, but everything repeats and it always repeats on a larger scale. We have the Word of God for that, which cannot be broken (Joh.10:35). So we have to believe that it will be the same thing once again. The Lord told me many years ago, “Everything that has happened in the Gospels and in the Book of Acts will happen again, except the cast of characters will be multiplied many times over.” The Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8) is true of Jesus. It's true of the body of Jesus and we've already spoken of the manifestation of the body of Christ, that we all claim to be by faith, and rightly so. But we've discovered that there is also a manifestation of the body of Christ, that is, those in whom Christ lives. If Christ lives in you, then you manifestly are the body of Christ. We've taught that we grow into this wonderful position 30-, 60- and 100-fold, according to Jesus Himself, so God is fulfilling it in that way.   Let me share something else with you. Remember that the Lord told me that the Gospels were a type of the first 3½ years of the Tribulation period and the Book of Acts was a type of the second 3½ years. Now we know that other types of the end-time Man-child show different similarities. For instance, Joseph brought God's people through the seven years of famine, which is a type of the seven-year Tribulation. We also know that Moses took God's people geographically halfway through the wilderness and we know that Revelation chapters 12 and 17 speak of the first and second 3½ years, respectively, and call the “wilderness” the “Tribulation.” Moses went halfway through the wilderness and then was glorified. When I say halfway, I'm not talking about time-wise, but in geographical distance. Some people, myself included, believe that the Lord brought His people across what we now call the Gulf of Suez, high up near where Succoth was, where the Gulf narrowed down quite a bit. Then He carried them across the Sinai Peninsula, where they crossed the Gulf of Aqaba, which they called the “Red Sea.”   Apostle Paul said, Mount Sinai in Arabia (Gal.4:25), not in Sinai. Arabia is east of the Gulf of Aqaba. I had heard years ago that the explorer Ron Wyatt had come across the pillar that the Israelites had erected to identify the place where the children of Israel crossed the Red Sea and it was on the eastern shore of Aqaba. They also discovered out there the mountain that Exodus 19 speaks of being burnt and charred on the top because God's presence came down on it, which was Mt. Sinai, and found it as a place called Jabal al-Lawz, which means “the Mount of the Law.” That's interesting because that's where Moses received the Law. If you look, which I have, on several maps, you can see where the Israelites left Egypt and crossed the Gulf of Suez. And if you follow that on down to Jabal al-Lawz and then follow that point and return back up to where they crossed into the Promised Land, you find that it is like an isosceles triangle (where the two legs are approximately even).   I thought the Lord was pointing out to me at that time that Moses went halfway through the wilderness (meaning 3½ years) and at that point he was glorified. Like Moses, Jesus went 3½ years through His ministry before He was glorified. I believe that Mount Sinai is Jabal al-Lawz in Arabia. Many signs seem to confirm that, even though the Saudi Arabians have fenced the mount off. They do not want Christians going in there.   By the way, at the foot of Jabal al-Lawz is the altar where the golden calf was set. Of course, the golden calf isn't there anymore, but the altar is. There are quite a few other artifacts there, including several hieroglyphics depicting the golden calf scratched into the rocks in the area of the altar. These finds make it very plain that this is the correct spot and I believe Ron Wyatt even took pictures of chariot wheels submerged in the Gulf of Aqaba, which further makes the case that it was the real Red Sea, not the Gulf of Suez. It would have taken the Israelites three months to travel from Egypt to Jabal al-Lawz. It took them a lot longer to get to the Promised Land because they were disobedient by worshipping the golden calf, but it was geographically halfway. I believe the Lord was showing me the two 3½-year periods of the wilderness Tribulation.   At any rate, we have a pretty good confirmation right here: (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand … The two tables of the Testimony are the same thing as the Tables of Witness, the Two Witnesses. The Man-child is going to give to God's people the Two Witnesses, upon whose heart the Word of God is written, not upon tables of stone. There's a fulfillment here of that. (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him. In other words, Moses had come face-to-face with God. We know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). This is the type and the shadow here of God's people, at least the first-fruits, coming into the Image of God. It even says, The first of the first-fruits of thy ground thou shalt bring unto the house of the Lord thy God (Exo.34:26). There is a type of the first-fruits here and it is Moses. It would have been Jesus in His time, but here it's Moses.   So after Moses came face-to-face with God, Moses manifested His glory. I believe what's being said here is that this is a glorified soul, not a glorified body. The Man-child goes through three stages of perfection. I believe that when Jesus started His ministry, He was perfected in Spirit by the Holy Spirit because He was anointed with the Holy Spirit. And when He was crucified, that's a parable about our being crucified, too, in a crucifixion of self 3½ years into the Tribulation. When a parable is first shown (and the Bible does say that Jesus was a sign (Isaiah 7:14), or in Hebrew, an uwth of something to come), it's literal, and the next time it's spiritual.   So we see that the first-fruits, who are only spiritually the Man-child and not physically, as Jesus was, are the spiritual fulfillment of this parable. In the midst of the Tribulation period, the Man-child is going to be glorified in soul because “self” has been crucified. At the end of the Tribulation period, he will be glorified in body. The progression is first spirit, then soul in the middle, and then body. These are the three stages of perfection that God is bringing Himself to in His people. In fact, When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day (2Th.1:10). And also, But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth (2Th.2:13).   Let's continue in Exodus. (Exo.34:30) And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. (31) And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them. They must have run on down the road because they had to turn around and return to him. (Exo.34:32) And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai. (33) And when Moses had done speaking with them, he put a veil on his face. (34) But when Moses went in before the Lord to speak with him, he took the veil off (because he wanted to see the Lord clearly, face-to-face), until he came out; and he came out, and spake unto the children of Israel that which he was commanded. So, Moses was in communication with God face-to-face, but with the children of Israel behind a veil.   This will also be so with the ministry of the Man-child. Jesus said, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner (Joh.5:19). Jesus was in close fellowship with the Father; He walked in the Spirit; He saw the Father and He saw the people. Yet Jesus walked also behind a veil, as the Scripture clearly shows us, and we'll see that shortly. (Exo.34:35) And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil upon his face again, until he went in to speak with him. We're told the same thing about the first-fruits. (Heb.10:19) Having therefore, brethren, boldness to enter into the Holy Place by the blood of Jesus, (20) by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh.   So we enter into the presence of God through the veil, which is to say, through His flesh. Jesus' flesh was a veil. The people did not see the real Jesus. They didn't see the glorified man underneath that veil of flesh; they saw the veil. However, when the Lord went into the presence of God, He was in Spirit where there was no veil, speaking with the Father. This is the same thing we see here with Moses. Moses was a type of Jesus and a type of the Man-child. We're getting a description here of the kind of ministry that the Man-child is going to have and it's just like Jesus' ministry.   Seeing God face-to-face makes us capable of manifesting God before His people. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. From behind that body of flesh, called a veil, there was a glorified soul, ready to walk through the other half of the wilderness.   Now we know that Moses went all the way through the wilderness, but that's only part of the picture. If we look at other different types of the Man-child, they'll show other parts of the whole picture. For example, we can also see Jesus in Acts where it says, And when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not (Act.16:7). So Jesus was a type of the second 3½ years of the Man-child during the Tribulation. We know that because the second part of the Tribulation started at the end of Jesus' ministry when He was crucified and it ended with the destruction of Jerusalem in 70 AD, which was the destruction of the Harlot by the Beast. We see that the second 3½ years starts at the end of the first 3½ years and extends to the point of destruction of the Harlot by the Beast. The Book of Acts represents the 40 years between Jesus' ministry and the destruction of Jerusalem in 70 AD. Forty is the number of tribulation.   We're seeing here a perfect parallel between Moses and Jesus. Some have thought that Jesus did not have a ministry after His 3½ years, but He did have a ministry of guiding His people for 3½ years, just like Moses went the other half of the distance through the wilderness to the Promised Land. Moses brought the people all the way and, in type, Jesus did that, too. His glorification in the second 3½ years represents what Moses was when “his face shone.” What we're really referring to in the end times is a glorified soul underneath a body, with the body being the veil that permitted men to look upon that which is glorified and have fellowship without being frightened. We would call it bearing fruit “100-fold.” When the Lord sows the seed of the Word in our hearts, it's to bring forth Himself in us, 30-, 60- and 100-fold (Matthew 13). That's not referring to the body; that's referring to the fruit of Christ in the soul, or in the heart, and that is what we are here for. What makes the first-fruits the first-fruits, is that they have come into this glorified soul and they have come into the crucifixion of self, which is the type that Jesus showed us.   If we look at the timing of Exodus 34, we find that it falls in the middle of the Tribulation period. How do we know that? Well, for instance, in Chapter 32, we see what happened there was, they made the image of the beast and worshipped it. That's a pretty clear sign of being the middle of the Tribulation period. What came along with worshiping the image of the Beast, according to Revelation 14, was the mark of the Beast. So we see them there in Chapter 32 bowing down to this image of the beast and we see God's rebuke of them, and we see the Tables of the Testimony were cast down and broken.   (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. We know the two Tables of the Testimony represent the Two Witnesses corporate body because “witness” and “testimony” are the same word. So Moses the Man-child, as a type of Jesus Christ, brings the two witnesses with the Word of God written upon their heart to the people of God, which is what Jesus did with His disciples when He sent them out two-by-two. They were a corporate body of two witnesses to go to God's people and bring the Law, that was written upon their hearts, to them. It's an exact type and shadow of what we see here.   However, it says here, he saw the calf and the dancing (in other words, the people were worshiping the image of the beast): and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount (Exo.32:19). So not only did Jesus bring the Two Witnesses, but the people in their sins “broke” them. I believe that the Apostle John was the only one who died a natural death of old age. The rest of the apostles were all killed. The apostates “broke” their Two Witnesses. We see what God says about this situation a few verses later: (Exo.32:26) Then Moses stood in the gate of the camp, and said, Whoso is on the Lord's side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him. These are the only people who did not worship the image of the beast from among the camp of God's people.   We're told that God has chosen us to be a kingdom of priests. (Exo.19:5) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: (6) and ye shall be unto me a kingdom of priests, and a holy nation … In other words, all of God's people were called to be priests because we all offer sacrifices unto God and we especially offer up this body as a living sacrifice unto the Lord. On the altar of the fiery trial, the old flesh is burned up, which is what our sacrificial life is supposed to be.   The people who did sacrifice, the Levites, did not join in with the rest in worshiping the image of the beast. The true Levites, the tribe that followed God, were God's inheritance. It was the firstborn from among all of Israel who were His inheritance and then God changed that to be the Levites. Those priests were His inheritance, He said, and God was their inheritance. Those Levites were the ones who were on the Lord's side. (Exo.32:27) And he said unto them, Thus saith the Lord, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. Well, as you know, those who worship the image of the Beast are slain because they no longer belong to the body of Christ; they belong to the Beast. The mark of the Beast is the sign of his ownership and those on whom have the mark, belong to him. They are dead; they're no longer living.   The Levites will have the authority to bring great judgment on the earth and, again, we're talking about the middle of the Tribulation period because we're referring to the mark and image of the Beast being manifested. This was the time that Moses was glorified; this was the time when the Two Witnesses were beginning to be killed. (Rev.11:8) And their dead bodies [lie] in the street of the great city (that's Babylon, not Jerusalem), which spiritually is called Sodom and Egypt, where also their Lord was crucified. (9) And from among the peoples and tribes and tongues and nations do [men] look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb. “Three days and a half” is half of the seven “days” of the 70th week of Daniel 9, which makes it 3½ years that the Two Witnesses will be killed. From the time of the middle of the Tribulation to the end of the Tribulation, they are being killed.   When they finish their testimony, this great group of witnesses (prophets) will be allowed by God to be killed and they're resurrected in the last trump of Revelation 11:15. But in response it is Moses, it is the Manchild, who sends the Levites forth to slay the members of the body of the Beast. (Exo.32:28) And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. (29) And Moses said, Consecrate yourselves today to the Lord, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day. (30) And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make atonement for your sin. (31) And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold. (32) Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.   Moses wanted to take the place of the people, which is also what Jesus did, but how many of you know that Jesus' sacrifice will not apply to everybody in the end? (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. People who live a life of willful sin and indulgence in the world will die. As the Bible says, If ye live after the flesh, ye must die (Rom.8:13). Walking after the flesh is to take the mark of the Beast because the mind of the flesh and the works of the flesh is to take the mark. Those people who are walking in sin willfully and do so up until death will have no sacrifice.   (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. In other words, God would not take the sacrifice of Moses for those people who worshipped the image of the Beast and took the mark. In fact, in Revelation 14:9-11, He says that there is no sacrifice for them. This is a way of separating those people who are Christian in name only from those who are Levites, the kingdom of priests that God said would come. “Whosoever hath sinned against me, him will I blot out of my book.” That sounds like reprobation to me.   (Exo.32:34) And now go, lead the people unto [the place] of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them. (35) And the Lord smote the people, because they made the calf, which Aaron made. This is clearly referring to the time of the middle of the Tribulation period, when Moses in type as the Man-child is glorified, at least in soul underneath that body of flesh, in order to carry them all the way to the Promised Land, which in one parable we would call the “Kingdom of Heaven.” At the end of the seven years, that's exactly where God's people go. Just like Noah, they'll be in the Ark; it lifts off and they're in the Kingdom of Heaven.   I think it would make a very good study to do an Internet search for “Jabal al-Lawz” and learn about some of the things that have been discovered about this particular mountain. Again, it's not located in the middle of the wilderness by time; it's only the middle of the wilderness by geography, by distance. But that's where the altar of the golden calf was and that's where the fire burned the top of the mountain and where Moses was given the Law to give to the people. It's very interesting. Actually, the first time Moses was on the mountain was way back in Exodus 19 and this is the second time he's on the mountain because this had to fulfill the type. So we have Joseph going, as a type of the Man-child, seven years, and we have Moses, as a type of the Man-child, going through the first and the second half of the Tribulation, which were both called “the wilderness.” Now we have Jesus also going through the two halves, in the Gospels and the Book of Acts, as well.   As we said earlier, the Spirit of Jesus was surely in those disciples. Jesus said, It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life (Joh.6:63). His words went into those disciples and recreated Himself in them. The spirit in them was the Spirit of Christ. He had taken on a new body, but it was still the Spirit of Christ. When the first-fruits show up, I believe very shortly, in our day, this is what we're going to find. They are the body of the Son of David which sits upon God's throne. It's not a throne somewhere up there in the sky, but it's the throne here on the earth that spiritually is the leadership of God's people. The throne is the place of leadership.   I had quoted Jeremiah earlier, but only a part of it. It says, At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it (So you know it's not natural Jerusalem because the Gentiles are coming to it.), to the name of the Lord, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart (Jer.3:17). This is the end time, obviously, because this has not been true at any time in history. It has to be the “latter days” because, truly, when these people come to the throne, God has perfected them, matured them, and made them ready for the Kingdom of Heaven.   (Jer.3:18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north (which was captivity) to the land that I gave for an inheritance unto your fathers. Our early church fathers were given all of the land for an inheritance, but for 2000 years we have not entered into it. It was the same with Israel. In the beginning, God gave them the whole land, which represented the Land of Promise, but I don't think they ever set foot on any more than about a third of it and actually take possession of it.   Well, in these last days, we are going to take possession of all of the land that was given to our fathers; we're going to take possession of all of the Land of Promise, representing all of the promises of God that we're going to walk in. We are going to enter into the land of rest. (Heb.4:3) For we who have believed do enter into that rest … We're actually going to keep the real Sabbath, not the shadow, and it is to walk in all of the Land of Promise that the Lord gave unto us. Once again, God's people will be walking as the early disciples walked. They'll be walking in the power of God, in the anointing of God and in the knowledge of the truth, only this time it will be the latter rain.   When he began to walk with God, Moses was the one who had the former rain (or the latter rain, in type) because God took of the anointing that was upon Moses and put it upon the 70 elders. If you remember, that's the same thing that happened to Jesus. Jesus was the One Who came with the former rain and He was the only One Who had it, but the people whom He raised up as disciples were later given this anointing. When Jesus first sent His disciples out during the first 3½ years, they didn't have that anointing. What they had was authority given by the Lord. He said, “You go and do this,” and they went out and healed the sick and cast out devils and raised the dead (Matthew 10). Jesus was their authority. But then He said that God was also going to send “another Comforter” (John 14:16) and we know that was the Holy Spirit Who came in the middle of the Tribulation, on Pentecost, in the middle of the seven years and at the end of the 3½ years of Jesus' ministry. The disciples received the former rain and went out with that anointing to do the works of Jesus.   Jesus said the Spirit of God shall take of mine, and shall declare [it] unto you (Joh.16:14). One of the jobs of the Holy Spirit is to recreate in us, through the anointing (because “Christ” means “anointed”), the life and ministry of Jesus Christ. It is impossible to do that without the anointing, which breaks the yoke (Isaiah 10:27). It is Not by might, nor by power (meaning man's might and power), but by my Spirit, saith the Lord of hosts (Zec.4:6). The Lord is about to make this possible. The anointing that was upon Moses, the Lord later took and put upon those 70 elders. Jesus also had 70 whom He sent out and the anointing came upon them.   I especially like what it says a little further down in the text. (Jer.3:19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. He had already said, “Neither shall they walk any more after the stubbornness of their evil heart.” Wow! This is awesome! I dare say, that most of the people of God do not know Him as Father. They know Him as “God,” a very distant name. But know Him as Father? This is the relationship the Lord is going to establish by bringing us into the manifestation of the sons of God (Romans 8:19). Jesus was the Son of God and always called Him “Father.” Get out your concordance and look it up. He did not call Him all the names that the Jewish Christians or the Judaized Christians wanted to call Him. Jesus called Him “Father” and this is what He says we will call Him. This is what we'll know Him as – as “Father,” like Jesus knew Him. He used the term over and over, all the way through the Gospels.   These people are going to be coming back out of the land of the north (as we see from Jeremiah 3:14 on down), out of bondage, back to Zion. Zion is the place where King David ruled and Zion is the place where Jesus ruled, not in the flesh, but in the Spirit. Jesus was ruling in a new city of Jerusalem and the Apostle Paul told the disciples that they are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) while they were on the earth. So, once again, God is restoring the Kingdom.   As Jesus came to restore the Kingdom, the Man-child is coming to restore, to rebuild spiritual, heavenly Jerusalem on this earth and to sit as the body in whom the King Jesus Christ lives. God has said, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17). Inside that “man” is going to be the King of kings and He is going to get all the credit. The King of kings is coming inside the body of the Son of David. Glory be to God! Isn't it neat the way God has put this parable together over and over, so we would understand sooner or later?   Father, in the Name of Jesus, we thank You so much, Lord, for helping us to see these wondrous things and we enjoy seeing the New Testament in our time, Lord, the Gospel time period. You are going to repeat this again. Oh, what a wondrous time we are coming to! A time of great glory, a time when the Lord Himself is coming to fellowship with us and live in our midst, as He lived in the midst of the Tabernacle in the wilderness, Lord. He came in the midst of His people. Jesus is Immanuel, “God with us,” and we thank You, Lord. We want so much for You to live in our midst. Those people who bowed to the golden calf, You were angered with and said You would no longer go in the midst of those people because they were a stiff-necked people. Lord, we know that's true of those who worship the image of the Beast, but it's not true of Your true people, who are Your true Levites, Your chosen ministers. Lord, we praise You and we thank You for the privilege of having You walking in our midst. We ask You, Lord, to finish the promise that You gave us, the promise that You gave to the fathers. Cause us to walk on all of the land that You gave to them, Lord, which our forefathers lost out on during the Dark Ages all the way up until the time we are in now. Thank You for being our Father and our Savior, in Jesus' name. Amen.  

God uses problems both to protect you and to perfect you. Join Pastor Rick as he explains what this might look like in your life.

Pastor Rick teaches you to see your problems the way God sees themas temporary difficulties that God uses to help you spiritually mature. God uses problems both to protect you and to perfect you. Join Pastor Rick as he explains what this might look like in your life. To support this ministry financially, visit: https://www.oneplace.com/donate/1103/29

March 16, Carl Yoder shares a study of Romans 9

Seeing God‘s plan that extends beyond the visible

In this message, Pastor Rick teaches how God uses your problems to direct you and correct you as he transforms you into the person he created you to be.

Discover God's perspective! Learn how he sees youand how you are called to view others through his eyes. As you learn to see through God's eyes, you'll begin understanding his purposes, even in the midst of your struggles and challenges. Pastor Rick teaches you to see your problems the way God sees themas temporary difficulties that God uses to help you spiritually mature. In this message, Pastor Rick teaches how God uses your problems to direct you and correct you as he transforms you into the person he created you to be. To support this ministry financially, visit: https://www.oneplace.com/donate/1103/29

Welcome to the revamped Beyond Sunday Podcast! This week you may notice something different. With our dear Jordan Upton departing the podcast, all our Ministers you know (and the love they share) are now in the room and unscripted. This first revamped episode includes the whole team! David Tooley, Lauren Parish, Alex Watkins, and TJ Renfro join Pastor Jeff Reynolds in discussing how God is working though the Church and in each of their lives.   —   This episode of The Beyond Sunday Podcast expands upon the sermon “Seeing God's Work | Joshua 23:1–16.” In this sermon series, we'll learn lessons from Joshua and the conquest of Canaan.   Submit a question: bit.ly/BeyondSundayQuestions Curious about Baptism? Visit: https://firstbaptistbg.org/about/baptism  

It doesn't all make sense now, but one day it will. Keep trusting and following Jesus.   ---    What does the Bible tell us about navigating new horizons and fresh starts? Using the Conquest of Canaan as our narrative guide, this series will help us see how Joshua and the Israelites looked to God to lead them into the Promised Land, and we'll also see the principles God gave them that will still work well for us today.    Sermon Notes: http://bible.com/events/49400474 Submit a Question: bit.ly/BeyondSundayQuestions

Follow the new podcast here: Spotify | Apple Podcasts | All platforms ----------------------» For the Neville Goddard listener: Get the 30-Day Unlock God Mode Program «  Unlock God Mode is a 30-day program designed to elevate your manifestation skills and and align you with your deepest desires. Join this tranformative course designed to help you connect deeply with life and achieve your goals with clarity and purpose. Claim the early bird sale (limited-time) at unlockgodmode.org * * * In this lecture, Neville Goddard explores the spiritual purification process that every individual undergoes on the path to self-realization and divine awakening. He focuses on the Beatitude:“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)This is not a metaphorical statement—it is a literal spiritual experience. To see God is to become God, for man inevitably becomes what he beholds. However, before this vision is granted, a purification must take place.Neville explains that purification is not something man can achieve on his own. Instead, God initiates and orchestrates the entire process, leading individuals into experiences that will dissolve their illusions, false beliefs, and prejudices. Every obstacle, every hardship, and every struggle in life serves to break down mental walls and unveil the truth.The Process of PurificationThe journey to purity of heart involves the dismantling of deep-seated delusions—the false assumptions that shape one's perception of the world. Neville emphasizes that these beliefs are like buildings that must be torn down. As it is written in Mark 13:2:“Not one stone will be left standing upon another that will not be thrown down.”These "buildings" represent false identities, prejudices, and limitations that keep man from recognizing his divine nature. But as each false belief crumbles, God unveils Himself.Neville references William Blake, who wrote:"What seems to be, is, to those to whom it seems to be, and is productive of the most dreadful consequences to those to whom it seems to be... but Divine Mercy steps beyond and redeems man in the body of Jesus."This means that life reflects back to us our own assumptions and beliefs, making them appear real. Yet, through divine grace, we are redeemed from these false perceptions and awakened to truth.Seeing God and Becoming One with HimThe ultimate purpose of purification is to remove all veils that separate man from his true identity. Neville explains that, at a certain stage of spiritual awakening, God lifts the veil, and man sees Him.This unveiling is not the end but an ever-expanding revelation. As Paul wrote in 2 Corinthians 3:18:“And we all, with unveiled face, beholding the glory of the Lord, are being changed into His likeness from one degree of glory to another.”This transformation is gradual and infinite—as man purifies his heart, he beholds God more clearly, and in doing so, he becomes what he sees.How to Apply This UnderstandingNeville urges his audience to recognize that all life experiences serve a higher purpose:Every difficulty is a divine tool for transformation.What seems to be real is only a reflection of one's own assumptions—change the assumption, and reality changes.Dare to assume the highest and noblest concept of yourself, for what seems to be, is—to those to whom it seems to be.Trust that divine mercy is always at work, leading each person toward awakening, no matter how impossible it may seem.Final Revelation: Man's True DestinyNeville concludes by affirming that everyone will ultimately be redeemed and unveiled as God. The process of life, with all its seeming struggles and contradictions, is actually God's plan for man's awakening. The veil will be lifted, and every individual will recognize their divine nature.This is the great mystery—the journey from illusion to truth, from separation to oneness, from man to God. ***Download the free Neville Goddard PDF Guide at manifestwithneville.com - Discover the transformative power of Neville Goddard's wisdom with this FREE 60-page guide on his 12 timeless principles of manifestation and reality creation.★ Follow the podcast for daily lectures from the mystic Neville Goddard ★FREE RESOURCES:• Join the FREE Neville Goddard newsletter• Join the FREE Telegram Channel• Feeling is the Secret • Full Audiobook* * *The James Xander Trip Podcast:• Listen on Spotify• Listen on Apple Podcasts• Listen on YouTubeDIVE DEEPER:• The Unlock God Mode Course• The Infinite Wealth Guided Meditation* * *ABOUT NEVILLE GODDARD:Neville Goddard (1905-1972), was an English writer, speaker and mystic. He grew up in Barbados and moved to the United States of America as a young adult. Neville Goddard was perhaps the last century's most intellectually substantive and charismatic purveyor of the philosophy generally called New Thought. He wrote more than ten books under the solitary pen name Neville, and was a popular speaker on metaphysical themes from the late 1930s until his death in 1972.Possessed of a self-educated and uncommonly sharp intellect, Neville espoused a spiritual vision that was bold and total: Everything you see and experience, including other people, is the result of your own thoughts and emotional states. Each of us dreams into existence an infinitude of realities and outcomes. When you realize this, Neville taught, you will discover yourself to be a slumbering branch of the Creator clothed in human form, and at the helm of limitless possibilities.Neville's thought system influenced a wide range of spiritual thinkers and writers, from bestselling author Dr. Joseph Murphy to Rhonda Byrne and Wayne Dyer.He has inspired and continues to inspire millions of readers around the world.* * *SOCIALS:• Neville Goddard Newsletter•

In the second part of this conversation, Mike wraps up his top five fatherhood plays. You'll learn how to discover what lights your kids up and why your biggest impact can come from investing in others. Mike will inspire and equip you with actionable wisdom to raise resilient, purpose-driven kids.    Key Takeaway   Your best fruit will grow on someone else's tree.  When the world's going crazy, your kids need to know what lights them up inside.  Your victories, as well as failures, are all part of God's bigger plan. Be your child's biggest cheerleader, and they'll want to stick around.  The Top Five Plays to Run as a Dad: show affection; live the Gospel; practice a God-led work ethic; mentor and multiple; and speak vision and purpose into your children.   Mike Wehde   Mike Wehde is the Founding Pastor of Lifecoast Church in Palm Coast, Florida. He and his wife, Holly, have five kids and several grandkids. Mike has owned multiple businesses and works as a leadership coach for business and church leaders. They believe the kingdom of God will be advanced through family and community impact.   Key Quotes   11:10 - "Thanks for winking at me, God, because it is time spent. It's intentionality. It's time away from kids or whatever you can afford. I just think there is times you're mentoring and modeling that for your kids, so that they'll do that when they get older, not just with their kids, but who am I walking with?" 22:22 - "We want to fight for the opportunities and don't miss those opportunities. If they need to grow, they need to grow. If they need to be loved on, they need to be loved on. If you need to protect them, you protect them. If you need to pull back and let a fail, let them fail. But they'll always know you're there and you're for them. And that's really huge to know the things I need to fight for. You knew dad was always going to be your provider. That's kind of a given. We should be doing that. But I also need to fight for every little moment I see could be an opportunity where I can show you my love, I'm for you, or now's the grow time and it's safe. We're not going anywhere."   Links from Today's Conversation   Send a Voice Message to DadAwesome Apply to join the next DadAwesome Accelerator Cohort: Email awesome@dadawesome.org   Subscribe to DadAwesome Messages: Text the word “Dad” to (651) 370-8618 Lifecoast Church Christian Family Entrepreneurs Connect with dadAWESOME   Make a Donation to dadAWESOME Join the dadAWESOME Prayer Team Receive weekly encouragement by texting "dad" to 651-370-8618

Ever wondered if your business matters to God? I believe that divine principles can align with your entrepreneurial journey and lead to prosperity.Here are my 3 key takeaways:Love What They Love: Elzie emphasizes that loving what your children love helps you connect with them more deeply. Similarly, I think God cares about what we care about, including our business. So, I know that my entrepreneurial efforts are seen and valued by higher powers.Integrity Matters: To reflect God's character in my business, integrity is crucial. Honest dealings, transparency with clients, and keeping promises not only build trust but also align with divine principles.Purpose Over Profit: My work should be more than just a means to make money. It's about fulfilling a purpose. God wants us to use our talents and resources wisely, multiply them, and ultimately, make an impact that glorifies Him.Tune in for a transformative episode, and if this resonates, join our 5-day mastery challenge designed to align your business with your faith!Master Your Journey

Pastor Brent Belford preaches on John 14:7-14.

The story of Abraham and Isaac wasn't about cruelty—it was a picture of Jesus. Abraham trusted God completely, believing He could even raise Isaac from the dead (Genesis 22:1-5, Hebrews 11:18-19). This was a foreshadowing of God sacrificing His Son for us.God's judgment is real, and we can't ignore it. Stories like Sodom and Gomorrah and Noah's flood reminds us that a final judgment is coming. But through Jesus, we have escaped judgement.Listen to this sermon and learn about God's goodness even in His wrath.

Morning Offering, March 1, 2025Jesus says to let the children come to him—here's why we should follow their example.Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeEvery morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Let us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Featuring ways to see God in our everyday life. Don't forget to check out our website! https://treasurehuntpodcast.wixsite.com/realtreasure

Featuring ways to see God working in our everyday lives. Don't forget to check out our website! https://treasurehuntpodcast.wixsite.com/realtreasure

Liz Charlotte Grant's new book, Knock at the Sky: Seeking God in Genesis after Losing Faith in the Bible is a wild and wondrous read. And rightly so—anyone who's spent any time in Genesis knows that it's a delightfully odd and messy book.Join us on this episode about hope, backyard chickens, and the surprising ways God sometimes shows up even when we feel we've lost our faith.You may want to check out Liz's fabulous Substack, The Empathy List, which has won Webby awards for its writing, as well as her haunting article on one of the saints of the evangelical church, Elisabeth Elliot. Get full access to Keep Looking Up at courtneyellis.substack.com/subscribe

Seeing God's Hand in Our Story

Danny Posadas

Support our channel & Become a Partner ⇨  https://www.missiondelafe.org/   Listen on Podcast Spotify Podcast ⇨ https://spoti.fi/3RBKdq3Apple Podcast ⇨ https://apple.co/3evzCuuConnect with ushttps://www.facebook.com/delafetestimonieshttps://www.instagram.com/delafetestimonies/Connect with EJ: Facebook ⇨ https://www.facebook.com/elauristonYouTube ⇨ https://www.youtube.com/@ReverendThunderInstagram ⇨ https://www.instagram.com/reverendthunder2023/Books on Amazon:- Hiding in Plain Sight: The False Doctrines of Seventh-day Adventism Vol. 1: https://a.co/d/aj6GQjN- Hiding in Plain Sight: The False Doctrines of Seventh-day Adventism Vol. 2: https://a.co/d/bfiOF02- Hiding in Plain Sight: The False Doctrines of Seventh-day Adventism Vol. 3: https://a.co/d/fPNwYJd- Adventism Made Easy: Beliefs and Teachings of Seventh-day Adventists:https://a.co/d/atQwl8M- The Sabbath: What You Need To Know: https://a.co/d/hR2vz8YCredits:Testimony by Elcé Junior LauristonDirected by Eric Villatoro Interviewed by Eric VillatoroEdited By Joshua GayleAudio Mixed by Paul Nicholas Testimony Recorded in Montego Bay, JamaicaDelafé Testimonies is a global evangelistic project with the mission of creating the world's largest archive of Jesus testimonies until His return. Our vision is to save souls, build community, and set people free through the testimony of Jesus.Chapters00:00 Introduction and Growing Up in Haiti02:30 Joining My Family in the Bahamas06:40 Embracing Hip-Hop Culture, Following the Wrong Crowd10:00 Emptiness, Depression and Suicidal Thoughts12:25 Making a New Friend17:46 Going to Church, Starting to Read the Bible 22:19 Giving My Life to Jesus, Diving Deeper into the Bible 25:30 Diving into Church and Ministry28:09 Getting Enrolled in an Adventist University in Jamaica30:58 Becoming an Evangelist for the SDA Church34:53 Realizing the Faulty Doctrines of the SDA Church 40:37 Seventh Day Adventism vs Christianity50:10 Being Unsure of My Salvation as an SDA Evangelist53:18 Viewing Scripture Through Ellen White's Writings57:36 Leaving Everything Behind to Follow Jesus1:03:50 Feeling the Nearness of Jesus in the Midst of Persecution1:08:41 Why Speak Out Against Adventism1:17:44 Seeing God's Hand in How He Has Used My Gifts1:19:52 Is Seventh Day Adventism Preaching a False Gospel?1:22:37 Who is Jesus To You?1:26:40 Prayer1:29:55 Final WordsFORMER SEVENTH-DAY ADVENTIST LEADER SPEAKS OUT!

Many of us unknowingly see God through the lens of our past experiences, shaping how we trust Him. In this message, we unpack how to remove false perspectives, replace them with truth, and fully trust Jesus with our hearts and lives.—To connect, learn more or donate, visit gravetopchurch.com Follow us on Instagram, Facebook or TikTok by searching @gravetopchurch

Transcript:Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. God is a god of abundance, not of scarcity—and this abundance is on display in all that He has made. God is not a miserable miser, but a glad Giver of all good things. He is happy and blessed (Ephesians 1:3; Romans 1:25) and overflowing with joy, precisely because He has an infinite capacity for generosity. Now, this is no mere theory. Such core beliefs about God's basic nature and posture towards you, deeply affect the posture we take towards generosity in our own lives. Not surprising then that generous people are joyful people, but greedy people are grumpy. Such greedy and grumpy people believe God is stingy toward them or unable to “make all grace abound” to them (2 Corinthians 9:8). They believe God owes them something. On the contrary, generous people realize everything is a gift of His grace—all of life! That there's nothing we have we've not first received. So, they are grateful for God's gifts and are glad to pass them on to others. How your heart falls on this matter will affect the way you steward the resources God's given: your time, your treasure and your talents. Seeing God's generosity will make you generous. However, believing God is holding back—that He's grumpy and greedy—will make you the same. So, how do you lean into this joy of generosity? Well, start doing it! The more you give the more you will develop a capacity for joy. Giving makes you glad! The great London preacher Charles Spurgeon suggested the reason the sun shines so brightly is that it is always giving itself away. This is why God is the happiest of all, because He's the giver of all good things. Something to think about from The Kingdom Perspective. “Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith…”~Galatians 6:6-10 (ESV)

The content discusses Romans 1:20, emphasizing that God's qualities are evident in creation. Paul encourages recognition of the Creator through nature's grandeur, like oceans and stars. This realization fosters a deeper connection to God amid life's busyness. The devotional calls for daily pauses to appreciate and acknowledge God's presence in the world.