POPULARITY
There have been some truly great men who held the office of pope down through the centuries, and some men who were…well, not great. Some have been venal. Some have been violent. Some were put in office by imperial authority. Some were murdered in their beds. There have been times in history when schism found leaders and left the church with more than one pope, believe it or not.The word anti-pope is unfamiliar because there hasn't been one for 500 years. What's that? Well, an anti-pope is a claimant of the papacy in opposition to a pope elected according to canon law. To give you an idea of some of the ferment that existed in the past—in the 11th century alone there were 5 anti-popes, and 8 of them in the 12th century. That's 13 anti-popes in 200 years. (Excommunications, naturally, flew back and forth.)It's ironic that since the Protestant Reformation there have been no anti-popes—almost as though we flushed out all the dissidents and went forward. The Reformation, though, was a schism within the Roman Church, as was the split with the English Church under Henry VIII. But in the modern world, we have seen nothing like this. That does not mean we will never see anything like it again. It's entirely possible that we could encounter the old word anti-pope on the evening news in the years to come.I've told you all this to help you understand something else that may well come to your attention in the next few weeks. For generations there have been those who referred to the Catholic Church as the great whore of Babylon [Revelation 17] and who believed that the last pope would be the Antichrist. Each new pope could be the last pope, and may fulfill many of the prophecies of the man of sin and Antichrist. He will, according to these would-be prophets, be the little horn of the prophecies of Daniel and one of the beasts of Revelation. Heavy stuff. But take any self-proclaimed prophet with a grain of salt.Where does all this come from? Some comes from an anti-Catholicism arising from conflicts in the dim past, and indeed there have been popes in the long history of the church that deserve condemnation. Catholics probably know that better than anyone. After the Renaissance popes provoked the Protestant Reformation (and they really did) the Catholic Church made some reforms of its own. Still, there are those who want to label the last pope as the man of sin.So, where did this idea of a man of sin for the last days come from? Well, we can thank the Apostle Paul for that. In one of his earliest letters, he spoke of the imminent return of Christ. Or at least it sure sounded imminent to his readers, within their lifetime. Well, this generated a flurry of concern, and Paul has to deal with it in his second letter:Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, showing himself that he is God.2 Thessalonians 2:3–4This is pretty strong; and as bad as some of the popes have been, none of them ever got close to this. Who, then, would do something like this?
fWotD Episode 2895: Empress Matilda Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Tuesday, 8 April 2025 is Empress Matilda.Empress Matilda (c. 7 February 1102 – 10 September 1167), also known as Empress Maud, was one of the claimants to the English throne during the civil war known as the Anarchy. The daughter and heir of Henry I, king of England and ruler of Normandy, she went to Germany as a child when she was married to the future Holy Roman Emperor Henry V. She travelled with the emperor to Italy in 1116, was controversially crowned empress in St Peter's Basilica, and acted as the imperial regent in Italy. Matilda and Henry V had no children, and when he died in 1125, the imperial crown was claimed by his rival Lothair of Supplinburg.Matilda's younger and only full brother, William Adelin, died in the White Ship disaster of 1120, leaving Matilda's father and realm facing a potential succession crisis. Upon her widowhood in the Holy Roman Empire, Matilda was recalled to Normandy by her father, who arranged for her to marry Geoffrey of Anjou to form an alliance to protect his southern borders in France. Henry I had no further legitimate children and nominated Matilda as his heir, making his court swear an oath of loyalty to her and her successors, but the decision was not popular in his Anglo-Norman court. Henry died in 1135, but Matilda and Geoffrey faced opposition from the barons. The throne was instead taken by Matilda's male cousin Stephen of Blois, who enjoyed the backing of the English Church. Stephen took steps to solidify his new regime but faced threats both from neighbouring powers and from opponents within his kingdom.In 1139, Matilda crossed to England to take the kingdom by force, supported by her half-brother Robert, Earl of Gloucester, and her uncle David I of Scotland, while her husband, Geoffrey, focused on conquering Normandy. Matilda's forces captured Stephen at the Battle of Lincoln in 1141, but her attempt to be crowned at Westminster Abbey collapsed in the face of bitter opposition from the London crowds. As a result of this retreat, Matilda was never formally declared Queen of England, and was instead titled "Lady of the English" (Latin: domina Anglorum). Earl Robert was captured following the Rout of Winchester in 1141, and Matilda agreed to exchange him for Stephen. Matilda was besieged at Oxford Castle by Stephen's forces that winter, but escaped at night across the frozen River Isis (Thames) to Abingdon, reputedly wearing white as camouflage in the snow. The war degenerated into a stalemate, with Matilda controlling much of the south-west of England, and Stephen the south-east and the Midlands. Large parts of the rest of the country were in the hands of local, independent barons.Matilda returned to Normandy, now in the hands of her husband, in 1148, leaving their eldest son to continue the campaign in England; he was eventually declared Stephen's heir after the signing of the Treaty of Wallingford and succeeded to the throne as Henry II in 1154, forming the Angevin Empire. She settled her court near Rouen and for the rest of her life concerned herself with the administration of Normandy, acting on her son's behalf when necessary. Particularly in the early years of her son's reign, she provided political advice and attempted to mediate during the Becket controversy. She worked extensively with the Church, founding Cistercian monasteries, and was known for her piety. She was buried under the high altar at Bec Abbey after her death in 1167, until much later when her tomb was moved to Rouen Cathedral.This recording reflects the Wikipedia text as of 02:01 UTC on Tuesday, 8 April 2025.For the full current version of the article, see Empress Matilda on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Niamh.
On this week's AP Religion Minute, an English church bodyslams low church attendance with professional wrestling. AP Correspondent Walter Ratliff reports.
Oh, friends, Merry Christmas! On this day of celebration, Stasi simply wants to invite you to take a few moments to reflect on the beauty and wonder of the Christmas story: the story of the invasion of the Kingdom! The coming of our Savior as a babe in Bethlehem – Emmanuel, God with us – fills us with gratitude, joy, awe, and hope as we look forward to Him coming again! As we celebrate the birth of Jesus today, let's remember and rejoice, together!…..SHOW NOTES:…..VERSES: Luke 2:1–20 (NIV) — The Christmas Story, the birth of JesusRevelation 12:1–6 — The Woman and the DragonPhilippians 2:6–7 — Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.John 1:14 — The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.Colossians 1:15–20 — The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.…..RESOURCES:Intro Music: Sing Lullaby | Herbert Howells | Faire Is The Heaven – Music of the English Church https://spoti.fi/4gEjJjoEncounter Music: Waiting | The Longing | Kimberly and Alberto Rivera https://spoti.fi/3DjfSKtOutro Music: The Hallelujah Chorus | London Philharmonic Choir https://spoti.fi/3VG91Rq…..Don't Miss Out on the Next Episode – Subscribe for FreeSubscribe using your favorite podcast app:Spotify Podcasts – https://spoti.fi/42SsOipApple Podcasts – https://apple.co/42E0oZ1 Google Podcasts – http://wahe.art/3M81kxLAmazon Music & Audible – https://amzn.to/3M9u6hJ
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Full Text of ReadingsTwelfth Sunday in Ordinary Time Lectionary: 95The Saint of the day is Saint John FisherSaint John Fisher's Story John Fisher is usually associated with Erasmus, Thomas More, and other Renaissance humanists. His life therefore, did not have the external simplicity found in the lives of some saints. Rather, he was a man of learning, associated with the intellectuals and political leaders of his day. He was interested in the contemporary culture and eventually became chancellor at Cambridge. He had been made a bishop at 35, and one of his interests was raising the standard of preaching in England. Fisher himself was an accomplished preacher and writer. His sermons on the penitential psalms were reprinted seven times before his death. With the coming of Lutheranism, he was drawn into controversy. His eight books against heresy gave him a leading position among European theologians. In 1521, Fisher was asked to study the question of King Henry VIII's marriage to Catherine of Aragon, his brother's widow. He incurred Henry's anger by defending the validity of the king's marriage with Catherine, and later by rejecting Henry's claim to be the supreme head of the Church of England. In an attempt to be rid of him, Henry first had Fisher accused of not reporting all the “revelations” of the nun of Kent, Elizabeth Barton. In feeble health, Fisher was summoned to take the oath to the new Act of Succession. He and Thomas More refused to do so because the Act presumed the legality of Henry's divorce and his claim to be head of the English Church. They were sent to the Tower of London, where Fisher remained 14 months without trial. Finally both men were sentenced to life imprisonment and loss of goods. When the two were called to further interrogations, they remained silent. On the supposition that he was speaking privately as a priest, Fisher was tricked into declaring again that the king was not supreme head of the church in England. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later. John Fisher’s liturgical feast is celebrated on June 22. Reflection Today many questions are raised about Christians' and priests' active involvement in social issues. John Fisher remained faithful to his calling as a priest and bishop. He strongly upheld the teachings of the Church; the very cause of his martyrdom was his loyalty to Rome. He was involved in the cultural enrichment circles as well as in the political struggles of his time. This involvement caused him to question the moral conduct of the leadership of his country. “The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of man and his very salvation demand it” (Justice in the World, 1971 Synod of Bishops). Saint of the Day, Copyright Franciscan Media