Podcast appearances and mentions of John Henry Newman

Tuesday, September 1, 2026Today we continue our journey through “Spiritual Classics by Richard Foster” with a reading from John Henry Newman's “Parochial and Plain Sermons”, alongside Genesis 32:24–30. We'll reflect on Jacob's encounter with God and the way genuine encounters with Him can leave us changed. Join us for Scripture, reflection, and encouragement as we seek a deeper walk with God and become more like Jesus.This is the unfiltered and unscripted daily podcast of Dr. Terry Rolen. Whether you're a devout Christian seeking spiritual growth or someone curious about the teachings of the Bible, this whimsical podcast offers a dynamic, relatable platform for deepening your faith and understanding.

Stephanie Mann of Supremacy and Survival joins the Son Rise Morning Show to explore John Keble’s poem for the Feast of St. Bartholomew. They discuss Keble’s role in the Oxford Movement and his friendship with St. John Henry Newman, before turning to the poem’s rich imagery of sight, Scripture, and faith. Drawing on the Gospel account of Nathaniel encountering Jesus beneath the fig tree, Stephanie explains how Keble invites readers to see Christ through the “mirror” of Scripture and to trust in the greater things God promises to reveal. The conversation also reflects on St. Bartholomew’s brutal martyrdom and the faith that enabled the apostles to embrace suffering because they had seen the glory that awaited them.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

Alan Smith joins Matt Swaim to explore Fulton Sheen’s wisdom on bringing prayer into the ordinary moments of everyday life. Drawing from Lord, Teach Us to Pray and the teachings of St. John Henry Newman, they discuss how to offer, sanctify, and complete our daily work—and how time spent with Christ in the Mass and Holy Hour prepares us to recognize Him and bring His presence into our families, workplaces, and the world.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

Joseph Pearce joins the Son Rise Morning Show to explore St. John Henry Newman’s beautiful poem “The Sign of the Cross” and the deeper meaning behind one of the simplest prayers in Catholic life. They discuss how the Sign of the Cross invokes the Trinity and the Incarnation, strengthens us spiritually, and reminds us of the reality of spiritual warfare and the communion of saints. From the Mass to the soccer pitch, baseball diamond, and everyday life, the conversation reveals how this simple gesture can become a profound profession of faith and prayer for others.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

What does it look like to choose courage when fear is real? The Sisters explore how the saints teach us to live with courage—not only in extraordinary moments, but in the ordinary, everyday choices to trust God and say yes. From the Blessed Ulma family and St. Josephine Bakhita to St. John Henry Newman, St. Zélie Martin, and others, the lives of the saints teach us how the Holy Spirit coaches us to courageously take the next step toward Jesus. This season of Let Love is produced in collaboration with Ascension. If you'd like to receive our weekly show notes, as well as occasional updates from the Sisters of Life, text LETLOVE (one word) to 33777 to be added to our email list.

We welcome back friend of the show Joseph Pearce to discuss Hilaire Belloc and Cardinal Henry Edward Manning, two influential English Catholics whose names are often overshadowed by better-known figures such as G.K. Chesterton and John Henry Newman. What made their lives and work so important, and why are they still worth reading today?   Show Notes Unsung Heroes Take Center Stage Joseph Pearce - Website How The Reformation Happened The Great Heresies The Four Great Evils of the Day The temporal power of the vicar of Jesus Christ iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Samuel Trizuljak, MCC Visiting Fellow, Lecturer at Anton Neuwirth CollegeRichard Fodor, MCC Learning Institute, Head of Research What can Central Europe learn from Slovakia's growing classical education movement—and from the institutional vitality of contemporary American Catholicism?In this podcast episode of MCC Learning Institute, Dr. Richárd Fodor speaks with Slovak scholar and MCC Visiting Fellow Dr. Samuel Trizuljak about his intellectual journey and the distinctive educational communities developed by Anton Neuwirth College and the Ladislav Hanus Institute. Their conversation explores how classical education can unite demanding academic study with mentoring, community life, character formation, and public engagement.The second part of the discussion turns to Samuel's ongoing research on contemporary American Catholicism. Drawing on interviews with the leaders of influential educational, religious, and civil-society organizations—including a recent conversation in Rome with Fr. Robert Sirico, founder of the Acton Institute—Samuel considers what European institutions might learn from American traditions of entrepreneurship, philanthropy, mentoring, and institution-building.Which elements of the American model can be transferred to Central Europe? Could Slovakia offer its own distinctive example of classical and Christian education? As a starting point for listeners interested in the intellectual foundations of these questions, Samuel recommends John Henry Newman's The Idea of a University, particularly its reflections on the formative power of intellectual community.Az MCC Podcast adásaiban érdekes emberekkel izgalmas témákról beszélgetünk. Feldolgozzuk a közélet, a gazdaság, a társadalom fontosabb aktuális történéseit, de olyan kérdéseket is napirendre veszünk, mint például a művészet, a család vagy a vallás. Vendégeink között oktatóink, kutatóink, vendégelőadóink kapnak helyet. Mindenkinek kellemes időtöltést és szellemi feltöltődést kívánunk.

A reflection inspired by St. John Henry Newman on church as a glimpse of heaven and why our love for God should draw us there with gladness.Every night, join Father Joseph Matlak as he ends the day with prayer and reflection. In a few short minutes, Father Matlak guides you in prayer and shares a brief reflection and a thorough examination of conscience providing you with the encouragement necessary to go forward with peace and strength. Join us each day in your inbox https://www.goodcatholic.com/nightprayer________________

TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/8602PERCHE' I LEFEBVRIANI CITANO A SPROPOSITO SANT'ATANASIOdi Roberto de Mattei Nei sessant'anni trascorsi tra il Concilio di Nicea (325) e il Concilio di Costantinopoli (381) la Chiesa conobbe, con la crisi ariana, uno dei momenti più difficili della sua storia. Fu un'epoca di defezione della fede in cui spiccarono figure di strenui difensori dell'ortodossia come sant'Atanasio di Alessandria e sant'Ilario di Poitiers. Sant'Atanasio, in particolare, è divenuto il simbolo della lotta contro l'arianesimo, penetrato fino ai vertici delle gerarchie ecclesiastiche. Nella attuale discussione sulle consacrazioni episcopali senza mandato pontificio, il nome di sant'Atanasio viene talvolta evocato come esempio di un vescovo che avrebbe consacrato nuovi vescovi al di fuori delle ordinarie norme disciplinari. Un esame rigoroso delle fonti storiche conduce tuttavia a conclusioni assai diverse. Per comprendere correttamente l'attività di Atanasio occorre anzitutto richiamare il quadro canonico del IV secolo. Nei primi secoli non esisteva la procedura giuridica di un mandato pontificio necessario per ogni consacrazione episcopale. Esisteva tuttavia una prassi consolidata, che il primo Concilio di Nicea codificò al canone 4. Questa prassi stabiliva che ogni nuovo vescovo dovesse essere consacrato da tutti i vescovi della provincia ecclesiastica o, qualora ciò non fosse possibile, almeno da tre vescovi, con la conferma finale del metropolita, che era il vescovo principale di una provincia ecclesiastica. Il metropolita possedeva una giurisdizione ordinaria sulla propria provincia. Il Papa esercitava invece un primato universale sulla Chiesa.  Atanasio divenuto vescovo della sede metropolitana di Alessandria l'8 giugno 328, aveva la responsabilità di una delle più vaste circoscrizioni ecclesiastiche dell'Oriente cristiano. Il canone 6 di Nicea stabiliva infatti: «L'antica consuetudine vigente in Egitto, Libia e Pentapoli rimanga in vigore, così che il vescovo di Alessandria abbia autorità su tutte queste regioni».L'OPPOSIZIONE ARIANA ALLA NOMINA DI ATANASIOL'opposizione ariana alla nomina di Atanasio si manifestò immediatamente. Il sinodo di Tiro del 335 depose irregolarmente Atanasio, mentre l'imperatore Costantino ne decretava il primo esilio a Treviri. La conseguenza di tali vicende fu la continua alternanza, nelle diocesi egiziane, di vescovi fedeli a Nicea e di candidati sostenuti dal partito eusebiano. L'attività di sant'Atanasio non si limitò alla difesa dottrinale del simbolo niceno, ma comportò anche un'intensa opera di ricostruzione della gerarchia ecclesiastica nelle province soggette alla sua giurisdizione. Dopo ogni ritorno dall'esilio, il vescovo di Alessandria trovava infatti numerose sedi occupate da vescovi filoariani insediati con l'appoggio dell'autorità imperiale. Il suo primo compito fu quello di deporli e sostituirli con pastori fedeli alla professione di Nicea. Lo studio fondamentale di Annick Martin ha ricostruito con precisione questa attività, dimostrando che le nomine operate da Atanasio riguardavano sedi appartenenti all'Egitto, alla Libia o alla Pentapoli, cioè territori sottoposti alla sua giurisdizione canonica (Athanase d'Alexandrie et l'Église d'Égypte au IVe siècle (328-373), École française de Rome, Rome 1996). Un'analoga conclusione emerge dalla ricostruzione del prof. Manlio Simonetti. Analizzando il ritorno di Atanasio nel 346 e quello definitivo del 362, Simonetti sottolinea come il patriarca procedesse alla restaurazione della gerarchia nicena nelle Chiese egiziane senza mai oltrepassare l'ambito della propria competenza ecclesiastica (La crisi ariana nel IV secolo, Institutum Patristicum Augustinianum, Roma 1975.) L'attività di Atanasio era assolutamente conforme alla disciplina giuridica dell'epoca, perché costituiva il naturale esercizio dell'autorità metropolitana di Alessandria. Le numerose ordinazioni episcopali attribuite ad Atanasio non furono mai considerate abusive dalla Chiesa del suo tempo, proprio perché avvenivano all'interno del territorio soggetto alla sua competenza canonica.Le consacrazioni compiute dal patriarca di Alessandria avvennero in circostanze eccezionali, ma non furono mai effettuate contro il Papa o in opposizione alla Santa Sede. Anzi, il riconoscimento romano costituì uno degli elementi essenziali della azione pastorale di Atanasio. Durante tutta la crisi ariana il vescovo di Alessandria cercò costantemente il sostegno dei Pontefici romani e ne riconobbe l'autorità.ATANASIO A ROMADopo la deposizione decretata dai sinodi orientali, Atanasio si recò a Roma, dove fu accolto da papa san Giulio I. Il sinodo romano del 341 dichiarò invalide le accuse formulate contro il patriarca alessandrino e ne riconobbe pienamente la legittimità. Nella celebre lettera indirizzata ai vescovi orientali, Giulio rimproverava loro di aver proceduto senza consultare la Chiesa romana, ricordando che le questioni di tale importanza dovevano essere sottoposte al giudizio della Sede apostolica.Negli anni successivi Atanasio mantenne rapporti costanti anche con papa Liberio. La temporanea debolezza mostrata da quest'ultimo durante l'esilio non modificò mai l'atteggiamento del patriarca egiziano, che continuò a considerare Roma come il centro della comunione ecclesiale. Ancora più stretta fu poi la collaborazione con papa san Damaso, il quale sostenne pienamente il ristabilimento dell'ortodossia nicena e confermò il prestigio della sede alessandrina.Il cardinale John Henry Newman nel suo libro su Gli Ariani del IV secolo (tr. it. Jaca Book, Milano 1981), ha ben chiarito il significato ecclesiologico della vicenda. Atanasio resistette agli imperatori, ai concili filoariani e alle pressioni politiche, ma non si oppose mai al principio del primato romano. La sua lotta era rivolta contro i vescovi eterodossi e contro l'interferenza del potere civile, non contro la costituzione gerarchica della Chiesa. Tutta la sua azione pastorale appare costantemente inserita nell'esercizio della legittima giurisdizione della sede alessandrina e nella ricerca della comunione con la Sede romana.Le consacrazioni episcopali promosse da Atanasio rappresentavano un atto ordinario di governo ecclesiastico, reso straordinario soltanto dalle condizioni eccezionali create dall'intervento dell'autorità imperiale nelle controversie dottrinali. Atanasio era il legittimo patriarca di Alessandria; le sue consacrazioni avvenivano nell'ambito della sua giurisdizione patriarcale; egli cercò costantemente il sostegno dei Romani Pontefici. Per questo l''esempio di sant'Atanasio rimane uno dei più alti modelli di fedeltà alla Tradizione nei momenti di crisi ecclesiale e non può essere in alcun modo invocato come esempio di disobbedienza alla autorità del Sommo Pontefice, senza contraddire la verità dei fatti e cadere così nella condanna della storia.

[REDIF du 15/12/2025] Le 1er novembre 2025, John Henry Newman a été proclamé docteur de l'Eglise et co-patron du monde éducatif par le pape Léon XIV. Mais qui était cet homme à l'itinéraire singulier, passé de l'anglicanisme au catholicisme ? Et, surtout quelle était sa théologie pour lui valoir ce titre et en quoi peut-elle être inspirante pour aujourd'hui ? C'est cette présentation que mène pour nous aujourd'hui Etienne Grieu, amateur éclairé de l'oeuvre de Newman. Interview menée par Isabelle de La Garanderie, doctorante en théologie aux Facultés Loyola ParisEnregistrement et montage : Cyprien Rigolot.  Musique : Improvisations au piano de Pascal Marsault  Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Fr. Ignacio Llorente - St. John Henry Newman Symposium

Good morning! On today’s show, Matt Swaim and Anna Mitchell welcome Fr. Wade Menezes to discuss his book for Catholic dads ahead of Father’s Day. Other guests include Fr. Boniface Hicks with more thoughts on personal prayer from the saints, and Kris McGregor to reflect on a selection from the Office of Readings. Plus news, weather, sports, and more… ***** St. John Henry Newman’s Fragrance Prayer Dear Jesus, help us to spread your fragrance everywhere we go. Flood our souls with your spirit and life. Penetrate and possess our whole being, so utterly, that our lives may only be a radiance of yours. Shine through us, and be so in us, that every soul we come in contact with may feel your presence in our soul. Let them look up and see no longer us but only Jesus! Stay with us, and then we shall begin to shine as you shine; so to shine as to be a light to others. The light, O Jesus will be all from you. None of it will be ours; it will be you shining on others through us. Let us thus praise you in the way that you love best by shining on those around us. Let us preach you with preaching: not by words but by our example, by the catching force, by sympathetic influence of what we do, the evident fullness of the love our hearts bear to you. Amen. ***** Fr. Wade Menezes, author of Stand Firm, Be Strong Danny Flynn is online at catholicliberaleducation.com. Full list of guestsSee omnystudio.com/listener for privacy information.

Love to hear from you; “Send us a Text Message”A former Anglican Priest says, “I lost the argument,” and somehow that turns into a battle for truth, conscience, and coming home. Kevin Middlesworth joins us to share the winding road from a devoted evangelical childhood, through Calvinist and Reformed theology, into Anglican priesthood, and finally into full communion with the Catholic Church.We talk about the moment when so many Christians hit a wall: the authority question. Who gets to say what Scripture means, what the Eucharist really is, and what the moral life demands? Kevin describes the hidden exhaustion of being your own final judge, the “crushing weight” of trying to carry every doctrine alone. From there, we follow the breadcrumbs that led him to the Church Fathers, the Catechism, and St. John Henry Newman's insight on conscience as God's persistent voice.This is not just an intellectual conversion story. Kevin opens up about marriage, friendship, and the real cost of changing course, plus why he refused to pressure his wife while she wrestled with the same Catholic claims. Eucharistic adoration, Confession, the Rosary, the Liturgy of the Hours, and the surprising discovery that what once looked like “extra's” is actually God's abundance.If you're curious about Catholicism, returning to the faith, or trying to find solid ground in a noisy culture, come listen. Subscribe, share this with a friend who's asking hard questions, and leave a review with your biggest takeaway.Join the movement: Claymore Milites ChristiSupport the show

Dave took another trip to the emergency room this week — though this one wasn't for him. His daughter Bernadette and one of his boys built a foam block bridge, she went off the side of it, landed on the wall, and broke her clavicle. Clean break. When Adam got the x-ray, he zoomed in, screenshotted just the broken collarbone, and sent it to Lady Haylee with no context — let her think Adam had been out grinding, building fences, shouldering it like a tough guy. Bernadette, for the record, is doing great. Three weeks and she's back to normal. As Dave put it, if you're going to break your clavicle, do it young. Don't do it at Jim's age.A lot of life packed into this one before the topic. Adam and his boys, Luke and Jude, are going to read the Aeneid together this summer — Luke already read it at Holy Family Classical School, so he'll lead the way. Adam helped Dave harvest wheat (the invoice is coming), and the two of them talked homesteading honestly: you don't get into it to save time or money. It's a lifestyle, and the pork chop costs $400 if you're foolish enough to count your own labor. Adam also turned 40 — by the time this airs, the birthday's passed — and he spent his Substack this week reflecting on the four ten-year cycles he's got left, if he's lucky. The big lesson from 30 to 40: he had it backwards. He was making his life serve the business instead of the business serve his life. Build the habits of prayer, reading, and friendship young, because life only gets busier, and it's far easier to keep a habit than to add one.Two prayer requests worth holding. Lady Pamela's due date is this week — baby Niles number seven, two middle names this time, names not yet shared. And baby Mary is still in the NICU. They're going to try again this week to take her off the breathing tube. She's weaning off sedation — which means withdrawals, which is hard — but she's gaining weight and getting stronger. Get past the tube and the next hill is open heart surgery. Adam's grateful for every prayer, and for the guys who sent DoorDash cards. Keep praying for Mary. And a shout-out to Dan O'Brien, David's father-in-law, walking the Camino as this drops — Dan, hope the feet are holding up.This week's pour is a funny one: WhistlePig's 250th Anniversary of America 10-Year "Piggy Bank" Limited Edition Straight Rye, 55% ABV. The box is a literal piggy bank and the bottle is a chrome-plated ceramic pig. Spicier and more herbal than your Weller or Buffalo Trace — but smooth for the proof, with caramel and warm undertones. Picked up at Broken Arrow Wine and Spirits, owned by a good Catholic family from St. Benedict. Jim's yummy scale (bourbon scale): 5.87 out of 6.Then the main course: the Finding of Jesus in the Temple. Luke 2, the last joyful mystery, the only Gospel that records it — and the very first time Jesus is recorded speaking. Adam walks through it with the Catena Aurea, Aquinas's compilation of the Church Fathers edited by St. John Henry Newman. The caravan to Jerusalem split women and children up front, men in the back, and a twelve-year-old could be in either — so Mary thought He was with Joseph, Joseph thought He was with Mary. Theophylact says it wasn't negligence. A logistical blind spot. Any father who's left a kid at church after coffee and donuts gets it.The three days they searched? St. Ambrose says that's no accident — a rehearsal for the three days of the Passion, lost and then found again. The age of twelve is no accident either: right before the bar mitzvah, the Lord fulfilling the law perfectly, right on time, and twelve standing for the tribes and the apostles. Watch Mary, too. She brings her grief straight to her Son without accusation — "why have you done this to us?" — modeling how a soul carries pain to Christ: honestly, blaming no one, trusting before she fully understands. Watch Joseph, who says nothing, and pursues his mission relentlessly without drama. That's the masculine answer to adversity: very well, and you handle it. Protect, provide, establish.Was Jesus being disobedient? The Fathers say no — His higher obedience to His Father's business ran underneath the surface, and verse 51 shows Him going home and being subject to them. God first, then family, and that order doesn't fracture the home. It grounds it. And where did they find Him? In the temple. His Father's house. Which is the whole point: you can find Jesus in nature, in the car, anywhere — but you are guaranteed to find Him in the church, body, blood, soul, and divinity, in the tabernacle of every Catholic church in the world. If you want to become holy, go be with Him. Get an adoration hour. Holiness doesn't happen the way Adam's buddy Juan figured he'd "just kind of one day have a six pack." You have to do something about it. Raise your glass.TOPICS COVEREDDave's daughter Bernadette breaking her clavicle falling off a foam block bridge the kids builtAdam screenshotting the x-ray and sending just the broken collarbone to Lady Haylee with no contextAdam reading the Aeneid with his sons Luke and Jude this summer — and why he's doing it men's-group styleHarvesting wheat, and the honest economics of homesteading ("the $400 pork chop")Why you never homestead to save time or money — it's a lifestyle, not a shortcutAdam turning 40 and his Substack reflection on the four ten-year cycles he has leftThe biggest lesson from 30 to 40 — making the business serve your life instead of your life serving the businessWhy habits of prayer, reading, and friendship are easier to keep than to add laterLeveraging competent friends instead of trying to do everything yourselfLady Pamela due this week with baby Niles number seven — and the two-middle-names debateBaby Mary update — another attempt to come off the breathing tube, weaning off sedation, gaining weightWhy open heart surgery is the next hill after the breathing tubeDan O'Brien walking the Camino — a shout-out for sore feetBourbon of the week: WhistlePig 250th Anniversary 10-Year "Piggy Bank" Limited Edition Straight Rye, 55% ABVThe ceramic pig bottle, the piggy-bank box, and why a limited shelf whiskey runs $250–$350Jim's yummy scale hitting 5.87 out of 6 on the bourbon scaleThe Finding of Jesus in the Temple — Luke 2, the last joyful mystery, and the only Gospel that records itThe first recorded words of Our LordReading the story through the Catena Aurea — Aquinas's compilation of the Fathers, edited by St. John Henry NewmanHow the Passover caravan split women and children up front and men in the back — and how Jesus fell into the gapTheophylact on why it was a logistical blind spot, not negligence or bad parentingSt. Ambrose on the three-day search foreshadowing the three days of the Passion and ResurrectionWhy the age of twelve matters — the year before the bar mitzvah, and the symbolism of the twelve tribes and apostlesJesus fulfilling the law perfectly and right on time, not jumping aheadMary bringing her grief to Christ without accusation — the model for carrying pain to the Lord"About my father's business" vs. "in my father's house" — the translation and what it meansSt. Bede on faith preceding comprehension — assenting before fully understandingSt. Joseph as the model father — pursuing his mission relentlessly, without drama or self-pityMary honoring Joseph's fatherhood — "your father and I" — and why spouses don't belittle each otherHow complaining about your spouse to others actually breaks your wedding vowsWas Jesus disobedient? The Fathers say no — the higher obedience running underneathThe devil's-advocate case that He chose to be left behind, and His right as the Logos to do soJesus using the Socratic method in the temple — asking questions and "making them wonder upon him"The hierarchy of Christ's presence — and why you're guaranteed to find Him in the tabernacleA convert's story and the simple counsel: you just need to be in front of Jesus"Nothing if not you" — non nisi te, Domine — St. Thomas Aquinas's answer to the LordThe spiritual six pack — why holiness never just "happens on its own"Getting an adoration hour as a statement about the kind of man you want to beREFERENCED IN THIS EPISODEBooks & Writings:Catena Aurea by St. Thomas Aquinas, edited by St. John Henry Newman (the Fathers' commentary on the Gospels)The Gospel of Luke, chapter 2 (the Finding in the Temple, vv. 41–52)The Aeneid by Virgil (Adam's summer read with his sons)The Iliad and the Odyssey by Homer (mentioned alongside Luke's classical reading)Adam's Substack, The Grounded Builder — this week's reflection on his ten-year cyclesSaints & Church Fathers:St. Thomas Aquinas (the Catena Aurea; non nisi te, Domine)St. John Henry Newman (editor of the Catena Aurea)Theophylact (the caravan blind spot, not negligence)St. Ambrose (the three days foreshadowing the Passion; Mary's grief without rebuke; "right on time")St. Bede the Venerable (faith preceding comprehension; the hierarchy of loves)St. Teresa of Avila ("no wonder you have so few friends, with how you treat them")St. Humbert of Romans (the importance of place and location in prayer)The Blessed Virgin Mary and St. Joseph (the model of unified, honoring...

In the 19th century, an Anglican priest named John Henry Newman proposed a return to the Medieval church to pursue a greater devotion. Eventually, Newman became Roman Catholic and is now considered a Roman Catholic saint. While we might disagree with his conclusions, we can learn a lot from the questions he raised. Join Linus, Leia, and Christian as they learn about Newman and his questions from Dr. Carl Trueman, Professor of Biblical and Religious Studies at Grove City College in Grove City, Pennsylvania.   

We’re just a few weeks away from Sacred Heart Radio’s 25th Anniversary banquet! June 13th at the Sharonville Convention Center, join Matt and Anna (and Paul!), along with keynote speaker and Mass celebrant Fr. Wade Menezes, Ken Craycraft, and bishops and priests who’ve been part of our mission, to celebrate a quarter century of sharing the Catholic Faith over the airwaves. Individual tickets are $150 to the banquet, and include dinner, wine, and dessert…. it’ll be an epic birthday celebration! Register here. ***** Good morning! On today’s show, Matt Swaim and Anna Mitchell welcome Stephanie Mann to reflect on St. John Henry Newman’s thoughts regarding the Holy Spirit ahead of Pentecost. Other guests include Fr. John Gavin, SJ, with more thoughts from the Church Fathers on Christian Maturity, and Kevin Schmiesing with This Week in Catholic History. Plus all the latest news, weather, sports, and more… ***** St. Augustine’s Prayer to the Holy Spirit Breathe in me, O Holy Spirit, that my thoughts may all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. Draw my heart, O Holy Spirit, that I love but what is holy. Strengthen me, O Holy Spirit, to defend all that is holy. Guard me, then, O Holy Spirit, that I always may be holy. Amen. ***** Dr. Edward Sri is online at ascensionpress.com/mass. Full list of guestsSee omnystudio.com/listener for privacy information.

Fr. Juan Velez has written a number of titles on St. John Henry Newman, including Holiness In A Secular Age: The Witness of Cardinal Newman; and Brave Leader, Big Heart: St. John Henry Newman's Adventures. We sit down to talk with him about this great Saint and newest Doctor of the Church.

"I will attempt to suggest to you on the present Festival some of the incentives to wonder and awe, humility, implicit faith, and adoration, supplied by the Ascension of Christ." A powerful Ascension sermon from St. John Henry Newman's Anglican period. Links Mysteries in Religion full text: https://newmanreader.org/works/parochial/volume2/sermon18.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

Brave Leader, Big Heart: St. John Henry Newman's Adventures invites young readers to meet this new saint. Far from being a distant academic, he was a happy child, a thoughtful young man, a warm friend, and an affectionate brother. With his pen, he helped start a movement that would change lives. As a Catholic priest, his courage and warmth led many to seek his guidance. His heart can still speak to hearts today.

There is a fierce honesty in the fathers that modern Christians often find difficult to endure. They do not allow us the comfort of remaining spectators to the Fall. We prefer to think of Adam's transgression as history, tragedy, doctrine, or inherited condition. But the fathers insist upon something far more painful: Adam's sin is repeated in us daily. Not first through sensuality. Not first through disobedience. But through judgment. Abba Mark says something astonishing: the tree of the knowledge of good and evil is our constant distinction between “good” brethren and “bad” brethren. The Fall occurs whenever we separate ourselves inwardly from another human being through contempt, condemnation, suspicion, derision, or hidden hatred. We imagine ourselves discerning spiritually, morally, psychologically, or ecclesially, while in reality we are tasting again the forbidden fruit. This is why the fathers fear judgment more than humiliation. The modern mind often reduces sin to the violation of rules. But the fathers understand sin as the darkening of vision. The moment we begin to look upon another person without mercy, without reverence, without grief for our own condition, our sight becomes corrupted. We no longer behold the image of God. We behold instead the projection of our own passions. And this is why Abba Mark says: “In the eyes of one whose heart is possessed by the passions, no man is sanctified.” The impure heart cannot see purely. A man filled with anger sees enemies everywhere. A vain man sees inferiors. A lustful man sees objects. A fearful man sees threats. A proud man sees fools. The world slowly takes on the shape of our inner disorder. How terrifying this is for our age. We live in a culture built almost entirely upon commentary, denunciation, suspicion, exposure, ridicule, factionalism, and perpetual judgment. Men and women sit before glowing screens daily eating the fruit of the knowledge of good and evil, deciding endlessly who is worthy and who is contemptible. Entire identities are now constructed around outrage. Even religious discourse often becomes little more than sanctified accusation. One no longer needs to enter a battlefield to lose one's soul. One need only remain online. The fathers would tremble at the atmosphere we inhabit. Not because they were naïve about evil, but because they understood something we do not: judgment wounds first the one who judges. The punishment is already contained within the act itself. The moment brotherly love dies, spiritual perception begins to die with it. Abba Mark says that once the mind tastes this fruit, it falls into the very sins it condemned. This is one of the great spiritual laws confirmed by centuries of ascetical experience. The one who delights in exposing others becomes inwardly exposed himself. The one obsessed with impurity becomes inwardly contaminated by the images he condemns. The one who cannot forgive slowly becomes incapable of receiving mercy. And yet the fathers do not say these things to crush us. They speak this way because they have seen Christ. This is what modern readers often miss. The fierce severity of the desert fathers is born from the overwhelming revelation of divine mercy. They have seen the humility of God in Christ. They have seen the Innocent One forgive His murderers, descend into our corruption, bear our nakedness, and unite Himself even to those who abandoned Him. Therefore every movement of contempt within themselves becomes unbearable to them. Their tears are not moralism. They are astonishment before mercy. The fathers know that no man truly sees his own sins and continues comfortably condemning others. When Isaiah saw the glory of God, he did not cry: “Those people are unclean.” He cried: “I am a man of unclean lips.” This is why humility and compassion always deepen together. The modern world confuses humility with low self-esteem or emotional softness. But the fathers understand humility as truthfulness before God. The humble man no longer needs enemies in order to preserve himself psychologically. He no longer builds identity through comparison. He no longer secures righteousness through accusation. He knows too much about the abyss within his own heart. And strangely, this knowledge makes him gentler. Not permissive. Not morally indifferent. But merciful. The fathers never deny evil. They simply refuse to stand outside the human condition while speaking about it. This is especially important today because modern Christians are tempted toward two opposite distortions. One side abandons discernment entirely in the name of compassion. The other weaponizes discernment in the service of hidden hatred. The fathers accept neither path. They see clearly. Fiercely clearly. Yet they weep over what they see. The true ascetic is not shocked by human weakness because he has descended into his own heart and found there every seed of corruption. He knows that apart from grace he is capable of every sin. Therefore he approaches others not from superiority but from shared poverty. This is why the fathers continually command: “Busy yourself with your own faults.” Not because the sins of others are unreal. But because self-knowledge is salvific while judgment is intoxicating. And this teaching becomes even more radical in the light of Christ's revelation that the true battlefield lies within the hidden man of the heart. The spiritual law judges not only external acts but secret thoughts, inward movements, concealed fantasies, silent condemnations, and hidden resentments. A man may appear peaceful outwardly while inwardly conducting trials against the entire world. Modern life makes this almost constant. We judge politically. Ecclesially. Morally. Psychologically. Liturgically. Socially. Intellectually. And often we do so while imagining ourselves defenders of truth. But the fathers ask a far more frightening question: “What has happened to your heart while you were defending truth?” Abba Mark says there is only one true goal: to rejoice when wronged because we are thereby given opportunity to forgive. This sounds almost impossible to modern ears because our entire culture is organized around self-protection, self-assertion, self-expression, and vindication. Yet the fathers understand that every injury endured without hatred enlarges the heart's capacity for God. This does not mean enabling abuse or denying justice. The fathers are not preaching psychological passivity. Rather, they are revealing that the deepest freedom is freedom from hatred. And this freedom is impossible without grace. That is why Abba Mark says that Christ Himself fights within us after Baptism. The battle is interior. The warfare is largely invisible. Pride, vainglory, pleasure, resentment, self-justification, condemnation, fantasy, and rage move continually through the thoughts. No merely human technique can heal this fragmentation. Only Christ hidden within the heart can do battle there. The fathers therefore call us not to moral performance but to radical cooperation with grace: through prayer, through repentance, through patience, through forgiveness, through refusal of judgment, through bearing humiliation, through hidden struggle, through learning slowly to love. And perhaps nowhere is this teaching more needed than now, in an age where almost every system around us profits from outrage, comparison, suspicion, and exposure. The fathers remind us that the soul does not become luminous through winning arguments or exposing others. It becomes luminous through mercy. For in the end, purity of heart is nothing other than learning to see others as Christ sees them: not sentimentally, not blindly, but through the terrible and beautiful light of compassion. --- Text of chat during the group: 00:03:31 Fr. Charbel Abernethy: Page 13 Hypothesis II number 3 00:03:46 Bob Čihák, AZ: Vol. 3, p. 13, #3 00:08:55 Lorraine: Here is a link to the book you mentioned last week, Father 00:09:04 Lorraine: https://archive.org/details/orthodoxpsychoth0000vlac 00:13:29 Bob Čihák, AZ: Vol. 3, p. 13, #3 00:24:30 Julie: He said to them: Acts 10:28 “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean.'" 00:31:50 Joan Chakonas: Interesting in Sundays homily the pastor said that God speaks to us through people around us.  He told us to do as asked by our spouses etc.  My husband is outside the faith and it had really never occurred to  me that God might be speaking to me through my faithless spouse- believe it or not I am that thick.  Anyway tying this back to todays hypotheses- our judgment is blocking our reception of God- when we are not even considering this possibility.  Sorry if I sound dense.  These readings are amazing to me. 00:34:36 Nypaver Clan: Reacted to "Interesting in Sunda..." with

What does the Catholic Church do when someone claims the Virgin Mary is appearing to them? In this episode of Catholic Answers Live, Catholic Answers apologists explain how the Church investigates reported apparitions and discerns whether they are authentic. The conversation also explores why Jewish Bibles do not include Maccabees despite the importance of Hanukkah, why Catholics believe Jesus has two natures, and how to better understand St. John Henry Newman's famous quote about history and Catholicism. Additional questions cover biblical support for confession and Communion obligations, who Jesus was referring to when He said “Father, forgive them,” how Catholics recognize ex cathedra teachings, and when the Eucharist becomes the Body and Blood of Christ. The episode concludes with advice for non-Catholics discerning whether the Catholic Church is true. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:58 – If a person claims that Mary is appearing to them, how is that dealt with in the Church?  12:50 – Since Hanukkah is big in the Jewish tradition, why don’t they have Maccabees in their bible?  20:50 – Why do Catholics believe that Jesus has two natures vs. one nature?  22:56 – How do I better understand Newman's quote, “to be rooted in history is to be Catholic?” I’ve been looking into history, and I’m not convinced.  28:54 – What bible verse could I use to back up the claim that we should go to confession and communion at least once a  33:59 – When Jesus said, “Father, forgive them, for they know not what they do,” who was guilty?  37:44 – How do I know when something is declared ex cathedra? How can I brush up more on papal infallibility?  42:30 – When exactly does the Eucharist become Jesus?  48:35 – I'm not Catholic. How do I know if Catholicism is the right way to go? 

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos del libro "La infalibilidad de la Iglesia de Roma - Vol. 1: El peso de la prueba". Video: https://youtu.be/ijpQ57NgX7Q  PPT: https://teologiaparavivir.com/wp-content/uploads/2026/05/Deconstructing_Papal_Infallibility.pdf  ¿Dónde reside la autoridad final en materia de fe: en las Escrituras o en una Iglesia que afirma poseer un guía infalible? En este episodio presentamos La infalibilidad de la Iglesia de Roma, Vol. 1: El peso de la prueba, de George Salmon, una de las críticas protestantes más rigurosas jamás escritas contra la doctrina de la infalibilidad papal. Salmon no fue un polemista improvisado: fue matemático de reputación internacional, miembro de la Royal Society, teólogo de Trinity College Dublin y uno de los intelectuales protestantes más sólidos del siglo XIX. Este primer volumen examina la cuestión desde su raíz: no si Roma ofrece una respuesta atractiva al problema de la autoridad, sino si puede probar legítimamente la pretensión de que el papa, bajo ciertas condiciones, no puede errar al definir doctrina. Salmon analiza los argumentos de John Henry Newman, el problema del razonamiento circular, la relación entre Escritura y tradición, la regla de fe, y las primeras fisuras históricas y prácticas del sistema romano. La presente edición en español no es una simple traducción: incluye introducción académica, sinopsis, subencabezados y notas editoriales que contextualizan autores, controversias y fuentes. Un libro para pastores, estudiantes, apologistas, historiadores y todo lector que quiera pensar el debate entre catolicismo romano y protestantismo con seriedad, sin caricaturas y con argumentos de peso.

"If, then, the infinite benevolence of God wins our love, certainly His justice commands it; and were we able, as the Saints made perfect are able, to combine the notion of both in their separate perfections, as displayed in the same acts, doubtless our awe and admiration of the glorious vision would be immeasurably increased." St. John Henry Newman's Oxford Sermons, delivered during his time as an Anglican preacher at the University of Oxford, were instrumental in shaping the Oxford Movement, which sought to revive High Church traditions within the Church of England and ultimately led to many conversions to Catholicism. In addition to the profound influence these sermons had on both Anglican and Catholic theology, they also bore a personal significance for Newman's own conversion to Catholicism years later. These fifteen sermons, though deeply interconnected in theme and insight, are not sequential in nature; rather, each stands on its own as a distinct and self-contained reflection on faith and reason. Newman lays the groundwork for themes developed in later works, such as Grammar of Assent and Essay on the Development of Christian Doctrine. In this sixth sermon, Newman opposes the sentimental tendency to portray God as mere benevolence, insisting instead that true religion acknowledges God's perfect justice together with His mercy. Links On Justice, as a Principle of Divine Governance full text: https://www.newmanreader.org/works/oxford/sermon6.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

Check out this encore show from April 29, 2022 Acts 5:34-42 Father explains Jewish belief in life after death Letters Father riffs more about silence in church I saw someone selling a relic of John Henry Newman; what should I have done? Can we substitute Psalm 51 for the psalm of the day during Lent? Father answers a question about marriage and communion Word of the Day: Sat Down, going up Callers: How to identify venial sins and what does it mean when my priest says he can't be my spiritual advisor? If Fr. Simon were to sell a relic, would he be 'Fr. Simony'? Can Father explain Matthew 7:21 Can we inset belief in the Eucharist into the Creed?

Patrick opens the hour with commentary on Pope Leo’s recent call for peace, then fields a rapid stream of listener calls and emails about purgatory, spiritual warfare, exorcists, confession tips, tattoos, and reverent ways to dispose of sacramentals. Audio: Pope Leo on Trump’s warning to Iran of “civilization” destruction — “This is truly not acceptable. Here there are certainly questions of international law, but even more than this a question of morality for the good of people.” (00:37) Ralph - Have you heard about the book “Mary the Second Eve” by John Henry Newman? What do you think about the argument against Purgatory that there is a fork in the road that leads to heaven or hell? (04:22) ME (email) - Here’s another helpful guide [a mnemonic will help the memory]. Picture yourself slapping an egg. SLAP EGG to recall the 7 Deadly Sins: Sloth, Lust, Anger, PRIDE, Envy, Greed, and Gluttony. The sillier the mnemonic, the better. Sarah (email) - Could you please speak about celebrity exorcists? It greatly troubles me that many of my friends and family take their words very seriously. I think they give demons too much power and attention over their lives. I just want to focus on Jesus and the power of His saving work on the Cross. I know spiritual warfare is real, but Jesus is infinitely more powerful! (15:01) Connie (email) - As a recent convert, a large part of my conversion process was due to public exorcists. (20:21) Arthur (7-years-old) - Do you remember Earth when you are in heaven? (21:12) Eugene - Can I burn religious items instead of throwing them away? (23:11) Sandra (email) – Can we pray to the souls in purgatory for their intercession? Some of us were certain we could ask them for intercession, while others were extremely opposed to it, because they were not totally purified yet. What is the church's teaching on this? And where can we find it? (24:40) Aimee (email) - I have a good number of tattoos, and there’s an adrenalin rush each time (27:23) DJ (email) - My prompt to Grok: "Can you act as Patrick Madrid and answer this question as he would?” (31:16) Laura (email) – My husband and I have wedding tattoos on our ring fingers (38:51) How Cyrus lost his wedding ring (44:21) Robert - My son and his wife have 6 children and have adopted embryos. Is this ok? My parish priest said no. (47:14)

“It is the one peculiarity of the Christian character to be dependent … It is the Christian's excellence to be diligent and watchful, and yet to be in spirit dependent; to be willing to serve, and to rejoice in the permission to do so; to be content to view himself in a subordinate place.” These are words preached by St. John Henry Newman in a sermon on the “Communion of Saints.” He speaks to and indeed proclaims where the true meaning of Christian life is found: it is in receiving from God and responding in tune, or in the words of Jesus in St. Luke's Gospel: “to hear the Word of God and act on it.” Newman discerned this fundamental obedience as the inner heart of sanctity, but not only that. It was also and surprisingly the inner heart of history, not just an individual's history, but the world's history, salvation history. That is a profound and revolutionary thought, if we grasp it. But for Newman, it was not merely a thought; rather, it was first a life, a person, a model … indeed, a mother. It is Mary—first among all the saints—who breaks open in her own unflinching duty before the Word of God, the true meaning of being a contingent and limited creature: a true human being. Everything about her points to her Son, and everything about him reveals her beauty. What Newman discerned is that this exchange is the true meaning of history, which all the saints themselves testify to.I myself learned to recognize and understand this remarkable truth better by listening to my guest today, Dr. Rebekah Lamb, who is Lecturer in Theology and the Arts in the School of Divinity at the University of St Andrews, Scotland. She joins me today in studio as part of her visit to Notre Dame to deliver a lecture on “The Marian Turn in Newman's Thought,” which is the topic of our conversation today.Follow-up Resources:“C. S. Lewis on Education and the Theological Imagination, with Rebekah Lamb,” podcast episode via Church Life Journal“Doctor of the Church for Our Times,” by Rebekah Lamb, essay via Church Life Journal“It's More Effective to Attract than to Simply Chastise (on St. Philip Neri),” by Leonard DeLorenzo, essay via Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Check out this great show from March 20, 2023 Bible Study: (1:47) 2 Sm 7:4-5a, 12-14a, 16 What is a house in the OT? Father explains the genealogy of Jesus Mt 1:16, 18-21, 24a What is Joseph's righteousness? Letters (19:24) - Ann Catherine Emmerich question/what does it mean to be poor in spirit? (28:27) - Do non-Christians go to purgatory? Word of the Day: Carpenter (35:11) Callers (37:11) - What is God's name? (42:18) - Any scriptural reference to John Henry Newman's, 'Praise to the Holiest of the Heights as he calls Jesus' Agony in the Garden, a 'Double Agony'? (44:46) - The reason Joseph never speaks is because in Numbers 30:3, the woman never takes a vow, and the husband says nothing. What do you think? (46:07) - When a Cardinal Vice become a mortal sin?

We welcome back Kelly Salomon and Dr. Denise Donohue of The Cardinal Newman Society to discuss why it is so important to carefully evaluate Catholic schools to determine whether they truly uphold the faith they claim to represent. What “green flags” should parents and prospective students look for, and what warning signs might suggest that a school is best avoided? How can the resources of The Cardinal Newman Society help families navigate this process while seeking an authentically Catholic education? Show Notes The Newman Guide: Fulfilling St. John Henry Newman's Vision for Catholic Education NAPCIS, The Cardinal Newman Society Announce New Partnership for School Accreditation ‘The Newman Guide' Now Provides Seamless Path of Faithful Catholic Education Principles of Catholic Identity Overview The Newman Guide: 2025-2026 Edition Increasing Access to Faithful Education Principles Parent Guide Newman Guide Colleges Earn A+ Pro-Life Rating Christian Schools - Students for Life of America iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

"... we shall find it difficult to estimate the moral power which a single individual, trained to practice what he teaches, may acquire in his own circle, in the course of years. While the Scriptures are thrown upon the world, as if the common property of any who choose to appropriate them, he is, in fact, the legitimate interpreter of them, and none other; the Inspired Word being but a dead letter (ordinarily considered), except as transmitted from one mind to another." St. John Henry Newman's Oxford Sermons, delivered during his time as an Anglican preacher at the University of Oxford, were instrumental in shaping the Oxford Movement, which sought to revive High Church traditions within the Church of England and ultimately led to many conversions to Catholicism. In addition to the profound influence these sermons had on both Anglican and Catholic theology, they also bore a personal significance for Newman's own conversion to Catholicism years later. These fifteen sermons, though deeply interconnected in theme and insight, are not sequential in nature; rather, each stands on its own as a distinct and self-contained reflection on faith and reason. Newman lays the groundwork for themes developed in later works, such as Grammar of Assent and Essay on the Development of Christian Doctrine. In this fifth sermon, Newman contends that Christian truth spreads and endures in the world primarily through the personal character of holy individuals, rather than through the influence of institutions or intellectual arguments alone. Links Personal Influence, the Means of Propagating the Truth full text: https://newmanreader.org/works/oxford/sermon5.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

Raphaëlle de Barmon recoit le diacre Didier Rance pour nous parler de John Henry Newman. Son livre : John Henry Newman. Guide et maitre spirituel (éditions Desclée de Brouwer) : https://www.editionsddb.fr/product/131509/john-henry-newman/

Gavin Ortlund examines John Henry Newman's famous claim that “to be deep in history is to cease to be Protestant,” arguing that historic Protestantism is deeply rooted in the earliest Christian tradition.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

Today we feature "The Pillar of the Cloud" by John Henry Newman. Please send your submissions to be featured on the podcast to poetryinmedicine@gmail.com. "In whatever you do, read a poem." Honored to have been named one of the top 10 medical podcasts in the state of Georgia by Feedspot: podcasts.feedspot.com/georgia_medical_podcasts/ Honored to be named one of the Top 100 Poetry Podcasts by Feedspot Blog Reader. podcast.feedspot.com/poetry_podcast…featured_email

This week on “Jesuitical,” Ashley and guest host Sebastian sit down with Patrick Kelly, S.J. Father Pat holds the Heider Chair at Creighton University and is an expert in the theology of Sports. Then, in a special faith sharing segment, the hosts speak with Patrick Hyde, O.P., a Dominican priest and the pastor of St. Paul Catholic Center at Indiana University, about recent Heisman Trophy winner, Fernando Mendoza. Fernando, the quarterback of the IU football team, has been outspoken about his Catholic faith and is a frequent attendee of masses at St. Paul Center. 0:00 Olympics or Super Bowl? 5:40 Sports and the Vatican 9:02 Playing sports vs. the spiritual life 14:50 Why athletes praise God 20:20 Sports and superstition 32:30 Sports, society and polarization 39:31 Being Catholic at Indiana U 45:00 Ministering to Fernando Mendoza 52:12 Healthy (and unhealthy) fandom  Links for further reading:  Father Pat's book, “Play, Sport and Spirit” These Olympic athletes are leaning on Christian faith going into the Winter Games Pope Leo adds feast day of St. John Henry Newman to universal calendar Pope Leo, Archbishop Coakley urge renewal of last US-Russia nuclear treaty You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical. Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textHow does someone assent to a proposition? By a jump of intuition based on many converging pieces of evidence.

Lent precedes Easter as a season of preparation. We are encouraged to pray, give alms, and fast. We invite Christ more into our lives this time of year so as to bring about greater conversion before the great feast of Easter. This blogcast explores “Letting Christ Reign in Your Lent" from the Ad Infinitum blog, written by Erin Donn, and read by Meghan Abando.“Jesus, let there be more of you and less of me.”This is the short prayer I was once encouraged to pray as a penance by a wise, older priest. As we find ourselves at the start of Lent, these words once again come to mind, and I would like to offer them for your contemplation.​The Church offers the season of Lent as an opportunity to prepare Her children well for Christ's resurrection–both at the celebration of Easter (March 31 this year) and at His Second Coming. These preparations take the form of prayer, fasting, and almsgiving; the spiritual, penitential, and charitable practices we take up and the worldly things we put down. For forty days we walk into the desert, just as Jesus did, to humbly open ourselves to temptations and more fully offer our lives to the Lord. So what does that prayer–letting there be more of Jesus and less of me–have to do with Lent? Well…everything. In the first reading at Mass on Ash Wednesday, the prophet Joel extols us: “Rend your hearts, not your garments, and return to the LORD, your God” with your whole hearts (Joel 2:12). The Lord does not want to see what we can do of our own strength or will during this season; He wants us to see what He can do through us and the transformation He can work within us. Lent certainly calls for a degree of testing the limits of our comfort zones. More than this, it is an invitation to leave behind our will and consider the offerings and changes that will help us become more like Christ. As you reflect on your Lenten practices, consider asking yourself: “What can I offer to Jesus? How can I make more room for Him in my life? What can I let go of that will help me on this journey?” Approaching Lent in this way necessitates an act of surrender. It requires us to focus less on the material outcomes and more on the spiritual. This might mean to not give up ice cream like you do every Lent and instead, or additionally, prayerfully consider what areas of your life you have been keeping the Lord out of. St. John Henry Newman speaks to this in a sermon for the First Sunday of Lent: “...fasting is only one branch of a large and momentous duty, the subdual of ourselves to Christ. We must surrender to Him all we have, all we are. We must keep nothing back.” This, admittedly, is a challenging invitation, but remember that we are not doing Lent on our own. We are doing it with Jesus. This act of surrender necessitates reliance. And this reliance requires humility; an admission of our own weakness and powerlessness compared to Christ's great strength. When you want to snooze your alarm and eschew the morning prayer time you've committed to, offer that to the Lord. When you are tempted to join in the office gossip, ask for Jesus' strength. Ordinary as these offerings may be, that does not mean they are easy. If we have chosen to subdue ourselves for Christ's sake, we can trust that He will provide the grace and strength we lack.​As Catherine Doherty writes in Season of Mercy, “Mortification and penance are a passionate response of a man to a Passionate Lover who is God.” In humbly striving to more fully do the will of the Father, we naturally make more room for Jesus. As you surrender yourself to Him this Lent, also rely on Him. He wants us, and the attachments that bind us, to shrink away only so that His mercy and love can reign more completely.“Jesus, let there be more of you and less of me.” Author:Erin Donn serves as the parish missionary at Immaculate Conception Church in Washington, DC. Resources:Listen to On Mission: Journeying Through Holy WeekRead and learn about Lent and EasterRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Send us a textThis is done in four parts:1) What does he mean by a university? 2) How is theology to be incorporated?3) How should the Church be incorporated?4) Miscellaneous points on pedagogy and the professor

Send us a textThis stuff blew my mind, especially as he argued for the most reasonable expectation that there would be an infallible authority in the revealed religion of Jesus Christ. I have three parts:1) The basic concept of the development of an idea, specifically Christian doctrine2) The reasonable expectation for an infallible authority3) The criteria for authentic development.

Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index Support us on Patreon for Member access to our special podcast series for in depth audio commentary on Holy Scripture. Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Cardinal St John Henry Newman is a Catholic saint who lived in the nineteenth century and was canonised in 2019. In November 2025, he was officially declared a Doctor of the Church by Pope Leo XIV. This is a title held by only 38 saints in the entire history of the church, and it is given to those whose writings are of benefit to the whole church. John Henry Newman was an Anglican priest and Oxford academic who converted to Catholicism and was eventually made a cardinal. He is one of the most significant Catholic figures of the nineteenth century, known for his academic brilliance and his personal holiness. In today's episode, we discuss the life of this incredible saint. This podcast relies 100% on the generosity of listeners. If you have found these episodes helpful and would like to support the future of Crash Course Catholicism, please consider donating via the following links:⁠⁠⁠⁠⁠⁠Donate via PayPal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support us on Patreon!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Contact the podcast: ⁠⁠www.caitlinwest.com⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/crashcoursecatholicism/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠References and further reading/listening/viewing:The Newman Reader - Works of John Henry NewmanSt. John Henry Newman: The Mission Prayer"Conscience", from A Letter Addressed to the Duke of Norfolk The "Biglietto Speech"Apologia Pro Vita SuaPhilip Boyce, "Newman's Reception into the Catholic church"Bishop Robert Barron:Bishop Barron Q&A on St. John Henry Newman's Life, Theology, and BooksBishop Barron on St. John Henry Newman: Beyond the Left and the RightCelebrating St. John Henry Newman Becoming a Doctor of the ChurchDr Scott Hahn on Newman's conversionCardinal Newman's Legacy | Scott Hahn w/ Jeff MorrowSt. John Henry Newman: Meeting the Challenges of ModernityEWTN: St. John Henry Newman: From Anglican to Saint CardinalFocus: The Life and Legacy of John Henry Cardinal NewmanThe Life of Saint John Henry Newman: From Anglican Priest to Catholic SaintDiscover the life of St. John Henry Newman to-be Doctor of the Church

St. John Henry Newman (1801 - 1890) - Arguably the most famous convert since St. Paul, St. John Henry Newman defined the method for discerning the difference between legitimate growth and development in the Church, as opposed to the kinds of change that are really a deviation from Tradition and a corruption. Sorting this out led him to lose his trust in the Anglican communion, and in Protestantism in general, and unite with the Catholic Church. He would eventually be a cardinal, and he has been named co-patron of Catholic education, and now there are Newman Centers on college campuses across the US and the UK.   Links Check out St. John Henry Newman in Catholic Culture Audio Books - there are over 50 titles, including lectures, poems and meditations, and sermons. The entire text of The Idea of a University is also included. Click this link for the list of titles and links to the audio books: https://www.catholicculture.org/commentary/audiobook_newman_titles.cfm St. John Henry Newman's reflections on the Blessed Virgin and Marian Doctrines: The Mystical Rose - https://scepterpublishers.org/products/mystical-rose?_pos=1&_sid=6251db2e1&_ss=r Fr. Juan Velez' Holiness in a Secular Age: The Witness of Cardinal Newman - https://scepterpublishers.org/products/holiness-in-a-secular-age-the-witness-of-cardinal-newman?_pos=2&_sid=0e574e4ce&_ss=r&variant=40294599821 SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  https://jimpapandrea.wordpress.com/ Dr. Papandrea's latest book is The Original Church: What it Meant - and Still Means - to Be a Christian: https://scepterpublishers.org/products/the-original-church-what-it-meant-and-still-means-to-be-a-christian Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

We explore the lasting impact of the Second Vatican Council and other ecumenical councils, including Ephesus, Chalcedon, Trent, and Vatican I. We examine why St. John Henry Newman is referred to as the “Father of Vatican II” and reflect on the legacy of St. John Paul II, 20 years after his death.

Cross-posted from the Catholic Culture Podcast with Thomas V. Mirus. Paul Shrimpton assisted in the process of making St. John Henry Newman a Doctor of the Church. He joins the podcast to discuss his involvement in the process, and his new book from Word on Fire Academic, "The Most Dangerous Man in England": Newman and the Laity. During his lifetime, Newman was a controversial figure within the Catholic Church in large part due to his views on the laity and his advocacy for their role in running Catholic schools. Shrimpton's book gives us a picture of Newman's view of the laity not only through his ideas, but through his practical endeavors in the world of education, his pastoral activity, and his deep and abiding friendships with many laypeople. "The Most Dangerous Man in England": Newman and the Laity https://bookstore.wordonfire.org/products/the-most-dangerous-man-in-england SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters  DONATE to make this show possible! http://catholicculture.org/donate/audio

Paul Shrimpton assisted in the process of making St. John Henry Newman a Doctor of the Church. He joins the podcast to discuss his involvement in the process, and his new book from Word on Fire Academic, "The Most Dangerous Man in England": Newman and the Laity. During his lifetime, Newman was a controversial figure within the Catholic Church in large part due to his views on the laity and his advocacy for their role in running Catholic schools. Shrimpton's book gives us a picture of Newman's view of the laity not only through his ideas, but through his practical endeavors in the world of education, his pastoral activity, and his deep and abiding friendships with many laypeople. "The Most Dangerous Man in England": Newman and the Laity https://bookstore.wordonfire.org/products/the-most-dangerous-man-in-england SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters  DONATE to make this show possible! http://catholicculture.org/donate/audio

St. John Henry Newman (1801 - 1890) was an Anglican priest and Oxford scholar who reasoned his way into the Catholic Church, with the help of the Church fathers. He spent the first part of his life and career as a Protestant, but once a Catholic, he made a lasting and significant contribution to Catholic thought and apologetics. Links Check out St. John Henry Newman in Catholic Culture Audio Books - there are over 50 titles, including lectures, poems and meditations, and sermons. The entire text of The Idea of a University is also included. Click this link for the list of titles and links to the audio books: https://www.catholicculture.org/commentary/audiobook_newman_titles.cfm SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  https://jimpapandrea.wordpress.com/ Dr. Papandrea's latest book is The Original Church: What it Meant - and Still Means - to Be a Christian: https://scepterpublishers.org/collections/new-releases/products/the-original-church-what-it-meant-and-still-means-to-be-a-christian?variant=46258102337713 Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

This week on “Jesuitical,” Ashley and Zac chat with Chris Cimorelli. Chris is the director of the National Institute for Newman Studies and the editor of the Newman Studies Journal, and an expert on St. John Henry Cardinal Newman, the newest doctor of the church. Ashley, Zac and Chris talk about: - Newman's journey from Anglicanism to the Church of Rome - Newman's many (and lasting) contributions to Catholic thought - Why Catholics of every theological stripe love Newman In Signs of the Times, Ashley and Zac discuss Pope Leo's recent comments on the importance of providing pastoral care to migrants being held in detention centers throughout the United States. They also look at Barcelona's Sagrada Familia basilica becoming the world's tallest church last week. Finally, they unpack the Dicastery for the Doctrine of the Faith's new document on the proper titles for the Virgin Mary.  In As One Friend Speaks to Another, Ashley and Zac speak to Simcha Fischer about her recent article for America: “JD Vance's immigration comments are an insult to our Catholic faith.” Links for further reading:  National Institute for Newman Studies Pope Leo's homily declaring St. John Henry Newman a doctor of the church St. John Henry Newman's unique approach to conscience Pope Leo declares St. John Henry Newman a doctor of the church and co-patron of Catholic education National Institute for Newman Studies Pope Leo says ICE should allow ‘pastoral workers' to bring detained migrants Communion Barcelona's Sagrada Familia becomes the world's tallest church Vatican officially says no to controversial titles for Mary: ‘Co-redemptrix' and ‘Mediatrix of all Graces' JD Vance's immigration comments are an insult to our Catholic faith You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical.  Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

On “Inside the Vatican” this week, Vatican correspondents Gerard O'Connell and Colleen Dulle discuss the new doctrinal statement on Mary and look at St. John Henry Newman being named a doctor of the church and co-patron of Catholic education. Links from the show: Pope Leo says ICE should allow ‘pastoral workers' to bring detained migrants Communion Vatican officially says no to controversial titles for Mary: ‘Co-redemptrix' and ‘Mediatrix of all Graces' Pope Leo declares St. John Henry Newman a doctor of the church and co-patron of Catholic education St. John Henry Newman's unique approach to conscience Support Inside the Vatican by subscribing to America Magazine! Learn more about your ad choices. Visit megaphone.fm/adchoices

Pope Leo XIV has recently formally declared St. John Henry Newman—who was canonized only in 2019 by Pope Francis—a doctor of the Catholic Church, a recognition given only to 37 other saints in Catholicism's over 2000 year history. This places Newman among great figures like St. Augustine, St. Gregory the Great, St. Jerome, St. Thomas Aquinas, St. Theresa de Avila, St. Catherine of Sienna, and the Little Flower, St. Therese of Lisieux. What is the significance of giving St. John Henry Newman—an Englishman and Anglican convert to Catholicism who was born over 200 years ago—this title? What is it about Newman's approach to communicating the faith that earned him this great honor—and why now?  Equally important, how can contemporary evangelists draw inspiration from his work to proclaim the Gospel in a drastically different world, religiously and morally, from Newman's 19th century Victorian England? A listener asks for advice on how to give better homilies at Mass. 00:00 | Introduction 01:26 | Bishop Barron's recent domestic travels 03:20 | Defining "Doctor of the Church" 04:55 | Distinguishing doctors from saints 05:50 | John Henry Newman's brief biography 12:18 | Understanding the development of doctrine 17:41 | Safeguards against corruption 22:33 | The wholeness of the truth 25:34 | Newman: "To live is to change" 29:28 | The "illative sense" of the mind's assent to propositions 34:10 | Difficulties vs. doubt 35:54 | How Newman speaks to England now 37:55 | Listener question: How can priests improve preparation for homilies? 39:58 | Join the Word on Fire Institute   Links: Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.    

Hour 1 for 11/3/25 Drew and Former US Ambassador Joseph Cella covered the Trump administration's policy towards Nigeria and Venezuela (5:07). Then, Patrick Breen discusses Illinois Euthanasia bill (18:03). Ryan Topping covers St. John Henry Newman raised to level of Doctor of the Church (29:21). Finally, Drew tells the inspiring story of St. Martin de Porres (41:59).

What did St. John Henry Newman contribute to our understanding of Sacred Scripture? With the news of Cardinal Newman being proclaimed a Doctor of the Church— Scott Hahn is joined by Jeff Morrow to answer this question. In this new episode of The Road to Emmaus, they dive into the legacy and work of Newman, his conversion, and his insights on the development of Doctrine. Cardinal Newman shows us how doctrine starts out in "seed form," and how it develops authentically along certain rules. Dr. Hahn and Dr. Morrow also discuss the concerns some may have regarding Newman's insights. especially when dealing with heresy and the rise of modernism from the past century. With guidance by the Holy Spirit, the Church has navigated through the tests of time, staying true to doctrine and faithful to Christ. To learn more about the newest Doctor of the Church and his devotion to the Scriptures, join Dr. Scott Hahn on this latest installment of The Road to Emmaus. A Guide to John Henry Newman by Catholic of America University Press: https://www.cuapress.org/9780813235868/a-guide-to-john-henry-newman/ ✨ Join the largest group Bible Study in America—Bible Across America ➡️ https://stpaulcenter.com/america Other ways to grow with the St. Paul Center: ⛪️ If you're a Priest looking to attend one of our annual Priest Conferences: https://stpaulcenter.co/priestconferences

In this lesson, Bishop Barron introduces St. John Henry Newman and explains his theological significance in his own day and ours. He is a pivotal player in Church history, being compared to St. Thomas Aquinas for his brilliance.  Topics Covered: Major themes in Newman's writings Biography of St. John Henry Newman  Influence on Vatican II Apologia Pro Vita Sua Links: Article: Two False Newmans Book: Newman: His Life and Legacy NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.